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Madoc
Madoc ab Owain Gwynedd (also spelled Madog) was, according to folklore, a Welsh prince who sailed to the Americas in 1170, over 300 years before Christopher Columbus's voyage in 1492. According to the story, Madoc was a son of Owain Gwynedd who went to sea to flee internecine violence at home. The "Madoc story" evolved from a medieval tradition about a Welsh hero's sea voyage, of which only allusions survive. The story reached its greatest prominence during the Elizabethan era when English and Welsh writers wrote of the claim Madoc had gone to the Americas as an assertion of prior discovery, and hence legal possession, of North America by the Kingdom of England.
The Madoc story remained popular in later centuries, and a later development said Madoc's voyagers had intermarried with local Native Americans, and that their Welsh-speaking descendants still live in the United States. These "Welsh Indians" were credited with the construction of landmarks in the Midwestern United States, and a number of white travellers were inspired to search for them. The Madoc story has been the subject of much fantasy in the context of pre-Columbian trans-oceanic contact theories. No archaeological, linguistic, or other evidence of Madoc or his voyages has been found in the New or Old World but legends connect him with certain sites, such as Devil's Backbone on the Ohio River near Louisville, Kentucky.
Owain Gwynedd, who according to the legend was Madoc's father, was a real 12th-century king of Gwynedd and is considered one of the greatest Welsh rulers of the Middle Ages. Owain's reign was fraught with battles with other Welsh princes and with Henry II of England. At his death in 1170, a bloody dispute broke out between Owain's heir Hywel the Poet-Prince, and Owain's younger sons Maelgwn and Rhodri—children of the Princess-Dowager Cristin verch Goronwy—and was led by Dafydd, the child of Gwladus ferch Llywarch. Owain had at least 13 children from his two wives and several more children were born out of wedlock but legally acknowledged under Welsh tradition. According to the legend, Madoc and his brother Rhirid or Rhiryd were among them, though no contemporary record attests to this.
The poet Llywarch ap Llywelyn of the 12th and 13th centuries did mention someone of this name as someone who fought in Conwy, North Wales, and in another poem reports one Madog to have been murdered.
The earliest certain reference to a seafaring man named Madoc or Madog occurs in a cywydd by the Welsh poet Maredudd ap Rhys (fl. 1450–1483) of Powys that mentions a Madog who was a descendant of Owain Gwynedd and who voyaged to the sea. The poem is addressed to a local squire, thanking him on a patron's behalf for a fishing net. Madog is referred to as "Splendid Madog ... / Of Owain Gwynedd's line, / He desired not land ... / Or worldly wealth but the sea".[citation needed]
In around 1250 to 1255, a Flemish writer called Willem identifies himself in his poem Van den Vos Reinaerde as "Willem die Madoc maecte" (Willem, the author of Madoc, known as "Willem the Minstrel"). Though no copies of Willem's "Madoc" survive, according to Gwyn Williams: "In the seventeenth century a fragment of a reputed copy of the work is said to have been found in Poitiers". The text provides no topographical details about North America but says Madoc, who is not related to Owain in the fragment, discovered an island paradise, where he intended "to launch a new kingdom of love and music". There are also claims the Welsh poet and genealogist Gutun Owain wrote about Madoc before 1492. Gwyn Williams in Madoc, the Making of a Myth said Madoc is not mentioned in any of Gutun Owain's surviving manuscripts.
The Madoc legend reached its greatest prominence during the Elizabethan era, when Welsh and English writers used it to bolster British claims in the New World against those of Spain. The earliest-surviving full account of Madoc's voyage, the first to make the claim Madoc visited America before Columbus, appears in Humphrey Llwyd's Cronica Walliae (published in 1559), an English adaptation of the Brut y Tywysogion.
John Dee used Llwyd's manuscript when he submitted the treatise "Title Royal" to Queen Elizabeth I in 1580, which stated: "The Lord Madoc, sonne to Owen Gwynned, Prince of Gwynedd, led a Colonie and inhabited in Terra Florida or thereabouts" in 1170. The story was first published by George Peckham as A True Report of the late Discoveries of the Newfound Landes (1583) and, like Dee, it was used to support English claims to the Americas. The story was picked up in David Powel's Historie of Cambria (1584), and Richard Hakluyt's The Principall Navigations, Voiages and Discoveries of the English Nation (1589). According to Dee, not only Madoc, but also Brutus of Troy and King Arthur, had conquered lands in the Americas and therefore their heir Elizabeth I had a priority claim there.
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Madoc
Madoc ab Owain Gwynedd (also spelled Madog) was, according to folklore, a Welsh prince who sailed to the Americas in 1170, over 300 years before Christopher Columbus's voyage in 1492. According to the story, Madoc was a son of Owain Gwynedd who went to sea to flee internecine violence at home. The "Madoc story" evolved from a medieval tradition about a Welsh hero's sea voyage, of which only allusions survive. The story reached its greatest prominence during the Elizabethan era when English and Welsh writers wrote of the claim Madoc had gone to the Americas as an assertion of prior discovery, and hence legal possession, of North America by the Kingdom of England.
The Madoc story remained popular in later centuries, and a later development said Madoc's voyagers had intermarried with local Native Americans, and that their Welsh-speaking descendants still live in the United States. These "Welsh Indians" were credited with the construction of landmarks in the Midwestern United States, and a number of white travellers were inspired to search for them. The Madoc story has been the subject of much fantasy in the context of pre-Columbian trans-oceanic contact theories. No archaeological, linguistic, or other evidence of Madoc or his voyages has been found in the New or Old World but legends connect him with certain sites, such as Devil's Backbone on the Ohio River near Louisville, Kentucky.
Owain Gwynedd, who according to the legend was Madoc's father, was a real 12th-century king of Gwynedd and is considered one of the greatest Welsh rulers of the Middle Ages. Owain's reign was fraught with battles with other Welsh princes and with Henry II of England. At his death in 1170, a bloody dispute broke out between Owain's heir Hywel the Poet-Prince, and Owain's younger sons Maelgwn and Rhodri—children of the Princess-Dowager Cristin verch Goronwy—and was led by Dafydd, the child of Gwladus ferch Llywarch. Owain had at least 13 children from his two wives and several more children were born out of wedlock but legally acknowledged under Welsh tradition. According to the legend, Madoc and his brother Rhirid or Rhiryd were among them, though no contemporary record attests to this.
The poet Llywarch ap Llywelyn of the 12th and 13th centuries did mention someone of this name as someone who fought in Conwy, North Wales, and in another poem reports one Madog to have been murdered.
The earliest certain reference to a seafaring man named Madoc or Madog occurs in a cywydd by the Welsh poet Maredudd ap Rhys (fl. 1450–1483) of Powys that mentions a Madog who was a descendant of Owain Gwynedd and who voyaged to the sea. The poem is addressed to a local squire, thanking him on a patron's behalf for a fishing net. Madog is referred to as "Splendid Madog ... / Of Owain Gwynedd's line, / He desired not land ... / Or worldly wealth but the sea".[citation needed]
In around 1250 to 1255, a Flemish writer called Willem identifies himself in his poem Van den Vos Reinaerde as "Willem die Madoc maecte" (Willem, the author of Madoc, known as "Willem the Minstrel"). Though no copies of Willem's "Madoc" survive, according to Gwyn Williams: "In the seventeenth century a fragment of a reputed copy of the work is said to have been found in Poitiers". The text provides no topographical details about North America but says Madoc, who is not related to Owain in the fragment, discovered an island paradise, where he intended "to launch a new kingdom of love and music". There are also claims the Welsh poet and genealogist Gutun Owain wrote about Madoc before 1492. Gwyn Williams in Madoc, the Making of a Myth said Madoc is not mentioned in any of Gutun Owain's surviving manuscripts.
The Madoc legend reached its greatest prominence during the Elizabethan era, when Welsh and English writers used it to bolster British claims in the New World against those of Spain. The earliest-surviving full account of Madoc's voyage, the first to make the claim Madoc visited America before Columbus, appears in Humphrey Llwyd's Cronica Walliae (published in 1559), an English adaptation of the Brut y Tywysogion.
John Dee used Llwyd's manuscript when he submitted the treatise "Title Royal" to Queen Elizabeth I in 1580, which stated: "The Lord Madoc, sonne to Owen Gwynned, Prince of Gwynedd, led a Colonie and inhabited in Terra Florida or thereabouts" in 1170. The story was first published by George Peckham as A True Report of the late Discoveries of the Newfound Landes (1583) and, like Dee, it was used to support English claims to the Americas. The story was picked up in David Powel's Historie of Cambria (1584), and Richard Hakluyt's The Principall Navigations, Voiages and Discoveries of the English Nation (1589). According to Dee, not only Madoc, but also Brutus of Troy and King Arthur, had conquered lands in the Americas and therefore their heir Elizabeth I had a priority claim there.
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