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Apophasis
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Apophasis (/əˈpɒfəsɪs/; from Ancient Greek ἀπόφασις (apóphasis), from ἀπόφημι (apóphemi) 'to say no')[1][2] is a rhetorical device wherein the speaker or writer brings up a subject by either denying it, or denying that it should be brought up.[3] Accordingly, it can be seen as a rhetorical relative of irony. A classic example of apophasis is "I'm not going to say that I told you so".[4]
The device is also called paralipsis (παράλειψις) – also spelled paraleipsis or paralepsis – or occupatio or occultatio,[5][6][7][8][9] and known also as praeteritio, preterition, or parasiopesis (παρασιώπησις).
Usage
[edit]As a rhetorical device, apophasis can serve several purposes. For example, It can be employed to raise an ad hominem or otherwise controversial attack while disclaiming responsibility for it, as in, "I refuse to discuss the rumor that my opponent is a drunk." This can make it a favored tactic in politics.
Apophasis can be used passive-aggressively, as in, "I forgive you for your jealousy, so I won't even mention what a betrayal it was."
In Cicero's "Pro Caelio" speech, he says to a prosecutor, "Obliviscor iam iniurias tuas, Clodia, depono memoriam doloris mei" ("I now forget your wrongs, Clodia, I set aside the memory of my pain [that you caused].")[10]
Apophasis can be used to discuss a taboo subject, as in, "We are all fully loyal to the emperor, so we wouldn't dare to claim that his new clothes are a transparent hoax."
As a rhetorical device, it can serve various purposes, often dependent on the relationship of the speaker to the addressee and the extent of their shared knowledge. Apophasis is rarely literal; instead, it conveys meaning through implications that may depend on this context. As an example of how meaning shifts, the English phrase "needless to say" invokes shared understanding, but its actual meaning depends on whether that understanding was really shared. The speaker is alleging that it is not necessary to say something because the addressee already knows it, but this may not be true. If it is, it may merely emphasize a pertinent fact. If the knowledge is weighted with history, it may be an indirect way of levying an accusation ("needless to say, because you are responsible"). If the addressee does not actually already possess the knowledge, it may be a way to condescend: the speaker suspected as much but wanted to call attention to the addressee's ignorance. Conversely, it could be a sincere and polite way to share necessary information that the addressee may or may not know without implying that the addressee is ignorant. For example, to highlight a spelling error, instead of pointing out the error one could simply use the word in passing, spelled correctly. [citation needed]
Apophasis can serve to politely avoid the suggestion of ignorance on the part of an audience, as found in the narrative style of Adso of Melk in Umberto Eco's The Name of the Rose, where the character fills in details of early fourteenth-century history for the reader by stating it is unnecessary to speak of them.[11] Conversely, the same introduction can be made sarcastically to condescend to an audience and imply their ignorance.
Another diplomatic use would be to raise a criticism indirectly, as in, "It would be out of line for me to say that this action would be unwise and unaffordable, sir, as I only care about your best interests."
As the rhetorician Jennifer Mercieca has observed, apophasis can be used to deflect criticism. It can also be an effective device for spreading misinformation and conspiracy theories, because speakers can employ it to avoid taking responsibility for what they say.[12]
Examples
[edit]When apophasis is taken to its extreme, the speaker provides full details, stating or drawing attention to something in the very act of pretending to pass it over: "I will not stoop to mentioning the occasion last winter when our esteemed opponent was found asleep in an alleyway with an empty bottle of vodka still pressed to his lips."[13]
In the second debate[14] of the 1984 U.S. presidential campaign, against Walter Mondale, President Ronald Reagan used a humorous apophasis to deflect scrutiny of his own fitness at age 73 by replying, "I will not make age an issue of this campaign. I am not going to exploit, for political purposes, my opponent's youth and inexperience"[15] (Mondale, then 56 years old, had served in the Senate for twelve years and as Vice President for four years). In 1988, he applied a harsher apophasis toward George H. W. Bush's opponent Michael Dukakis, who was rumored to have received psychological treatment: "Look, I'm not going to pick on an invalid."[16]
United States president Donald Trump frequently employs apophasis.[17] In 2015, Trump said of fellow Republican presidential candidate and former Hewlett-Packard CEO Carly Fiorina, "I promised I would not say that she ran Hewlett-Packard into the ground, that she laid off tens of thousands of people and she got viciously fired. I said I will not say it, so I will not say it."[17] In 2016, he tweeted of journalist Megyn Kelly, "I refuse to call [her] a bimbo because that would not be politically correct."[17] In 2017, as president, he tweeted of the leader of North Korea, "Why would Kim Jong-un insult me by calling me 'old', when I would NEVER call him 'short and fat'?".[18] In light of a potential presidential bid by Republican Florida governor Ron DeSantis, Trump claimed he would not use the name "Meatball Ron" in reference to him.[19] Regarding the 2025 United States strikes on Iranian nuclear sites, Trump declared at the Hague NATO summit: "I don't want to use an example of Hiroshima, I don't want to use an example of Nagasaki, but that was essentially the same thing – that ended a war."[20]
During Prohibition, a grape concentrate brick called Vine-Glo was sold with the warning, "After dissolving the brick in a gallon of water, do not place the liquid in a jug away in the cupboard for twenty days, because then it would turn into wine."[21]
See also
[edit]References
[edit]- ^ Henry Liddell; Robert Scott. ἀπόφημι. A Greek–English Lexicon. Perseus Project. Retrieved 7 April 2013.
- ^ "apophasis". Dictionary.com Unabridged (Online). n.d. Retrieved 1 June 2011.
- ^ Baird, A. Craig; Thonssen, Lester (1948). "Chapter 15 The Style of Public Address". Speech Criticism, the Development of Standards for Rhetorical Appraisal. Ronald Press Co. p. 432.
- ^ Choo, Sam. Crafting with Words: A Writer's Toolbox of Rhetorical Device. Hope Publishing. p. 29.
- ^ Kathryn L. Lynch (2000). Chaucer's Philosophical Visions. Boydell & Brewer Ltd. pp. 144–. ISBN 978-0-85991-600-4. Retrieved 22 May 2013.
- ^ Anthony David Nuttall (1980). Overheard by God: fiction and prayer in Herbert, Milton, Dante and St. John. Methuen. p. 96. ISBN 978-0-416-73980-0. Retrieved 22 May 2013.
- ^ Fārūq Shūshah; Muḥammad Muḥammad ʻInānī (al-Duktūr.) (2003). Beauty bathing in the river: poems. Egyptian State Pub. House (GEBO). p. 19. ISBN 9789770185193. Retrieved 22 May 2013.
- ^ K. V. Tirumalesh (1999). Language Matters: Essays on Language, Literature, and Translation. Allied Publishers. p. 113. ISBN 978-81-7023-947-5. Retrieved 22 May 2013.
- ^ Usher, S. (April 1965). "Occultatio in Cicero's Speeches". The American Journal of Philology. 86 (2): 175–192. doi:10.2307/293518. ISSN 0002-9475. JSTOR 293518.
- ^ Cicero, "Pro Caelio", Chapter 50
- ^ Eco, Umberto (1984). "Postscript to the Name of the Rose". The Name of the Rose. Translated by William Weaver. San Diego: Harcourt Brace Jovanovich. p. 39. Eco and Weaver use the spelling paralepsis or "passing over" for the phenomenon.
- ^ Mercieca, Jennifer (6 October 2021). "How Donald Trump gets away with saying things other candidates can't". Washington Post. ISSN 0190-8286. Retrieved 13 February 2024.
- ^ Burton, Gideon O. "paralipsis". Silva Rhetoricae: The Forest of Rhetoric. Brigham Young University. Archived from the original on 25 May 2011. Retrieved 1 June 2011.
- ^ "Reagan recovers in second debate, Oct. 21, 1984". POLITICO. 21 October 2018.
- ^ M. J. Stephey. "Reagan's Age-Old Wisdom". Time. Retrieved 9 September 2017.
- ^ Lamar Jr., Jacob V. (15 August 1988). "Reagan: Part Fixer, Part Hatchet Man". Time. Retrieved 16 August 2015.
- ^ a b c Bobic, Igor (16 February 2016). "He Would Never Say It, But This Is Donald Trump's Favorite Rhetorical Device". HuffPost. Retrieved 25 May 2016.
- ^ Karimi, Faith (11 November 2017). "Trump sarcastically responds to Kim Jong Un insults". CNN. Retrieved 12 November 2017.
- ^ "Trump: I won't call DeSantis 'Meatball Ron'". POLITICO. 18 February 2023. Retrieved 18 April 2023.
- ^ Hagan, Rachel (25 June 2025). "Trump pushes back after leaked report suggests Iran strikes had limited impact". www.bbc.com. BBC News.
- ^ Kassens, Alice Louise (2019). Intemperate Spirits: Economic adaptation during Prohibition. Palgrave MacMillan. p. 61. ISBN 978-3-030-25328-8.
Bibliography
[edit]- Smyth, Herbert Weir (1984) [1920]. Greek Grammar. Cambridge, MA: Harvard University Press. p. 680 (as paraleipsis). ISBN 0-674-36250-0.
- Lanham, Richard A. (1991) [1967]. A Handlist of Rhetorical Terms (Second Edition). University of California Press. p. 104 (as occultatio). ISBN 9780520273689
External links
[edit]- Figures of rhetoric: Apophasis
- A Handbook of Rhetorical Devices: Apophasis
- Wordsmith: Paralipsis
Apophasis
View on GrokipediaDefinition and Etymology
Core Definition
Apophasis is a rhetorical device in which a speaker or writer explicitly denies or disclaims any intention of addressing a particular subject, while simultaneously referencing or implying it, thereby drawing the audience's attention to that subject. This technique creates a paradoxical effect, allowing the communicator to introduce potentially controversial or damaging information indirectly, often while preserving an appearance of restraint or propriety. For instance, a phrase such as "I will not mention my opponent's financial improprieties" serves to highlight those very improprieties without overt accusation.[1][2][5] The device functions through feigned omission, enabling the rhetor to evade direct responsibility for the assertion while leveraging its persuasive impact on the listener's imagination. As defined in classical terms, apophasis involves "pretending to conceal or omit what [the orator] really and in fact declares," a method noted by Roman rhetorician Quintilian in his Institutio Oratoria as early as the 1st century AD. This denial-based structure distinguishes apophasis from mere allusion, as it relies on the explicit verbal rejection to amplify the unspoken claim's resonance.[5][4]Linguistic Origins
The term apophasis derives from the Ancient Greek word ἀπόφασις (apóphasis), which literally translates to "denial" or "negation."[3][2] This compound noun breaks down into the prefix ἀπό- (apó- or apo-), meaning "away from," "off," or "from," and φάσις (phásis), denoting "statement," "saying," or "assertion," rooted in the verb φαίνω (phaínō), "to show" or "to declare."[1] The formation aligns with the verb ἀποφαίνω (apophaínō) or ἀποφάνω (apophánō), "to deny" or "to say no," combining apo- with φαναι (phanai), "to speak" or "to affirm."[8][9] In classical Greek usage, apóphasis primarily signified a straightforward negation or refusal to assert something, as opposed to kataphasis (affirmation), appearing in philosophical and dialectical contexts to denote explicit denial rather than rhetorical indirection.[10] This semantic foundation—emphasizing removal from speech—underpins the rhetorical device's mechanism of ostensibly withholding mention while evoking the denied subject, a nuance that emerged later in interpretive traditions.[3] The word entered Latin as apophasis with retained meaning of denial, facilitating its adoption into English around 1650–1660 via scholarly translations of classical texts, where it began denoting the specific figure of speech.[2][1] Its Indo-European roots trace further to bha- or bhā-, an ancient stem for "to speak," seen in cognates like Sanskrit bhāṣā (language) and Latin fāma (report), highlighting a primal linguistic association with verbal expression and its negation.[9][8]Historical Development
Ancient Greek and Roman Rhetoric
In ancient Greek oratory, the technique of apophasis—drawing attention to a point by professing to omit or deny it—appears in speeches where rhetors subtly introduced sensitive topics under the guise of restraint, as seen in parallels drawn by Roman authors to Demosthenes' De Corona, where the orator implies accusations against opponents while claiming to forbear explicit mention.[11] This device aligned with the sophistic emphasis on persuasive indirection, though early treatises like Aristotle's Rhetoric (c. 350 BCE) prioritize logical proofs over such figures of speech and do not classify it explicitly.[12] Roman rhetoricians formalized apophasis under terms like praeteritio (passing over) or occultatio (concealment), integrating it into systematic handbooks on elocutio (style). The Rhetorica ad Herennium (c. 86–82 BCE), an anonymous Latin treatise reflecting Hellenistic influences, defines occultatio in Book IV.26–27 as professing to pass over, feign ignorance of, or refuse to mention that which is in fact emphatically stated, exemplified by: "I will be silent about what he did in Greece, though I could speak volumes." This classification positions it among figures enhancing emphasis through apparent modesty, useful in forensic contexts to imply guilt without direct evidence. Cicero (106–43 BCE), in orations like the Verrines (70 BCE), employed praeteritio to highlight provincial abuses by Verres while disclaiming exhaustive detail, thereby amplifying insinuations of corruption.[13] Quintilian, in his Institutio Oratoria (c. 95 CE), Book IX.3.98, categorizes occultatio (synonymous with praeteritio) as a figure of thought rather than mere diction, praising its subtlety in judicial rhetoric for introducing prejudicial matter "as if by accident" while maintaining the orator's ethos of restraint; he warns, however, against overuse lest it appear contrived. This Roman adaptation emphasized ethical balance, distinguishing it from cruder sophistic tricks by tying it to the ideal orator's moral character (vir bonus dicendi peritus), and it influenced subsequent imperial declamation practices.Post-Classical Evolution
In late antiquity, the Latin term praeteritio (meaning "passing over") formalized the rhetorical device equivalent to Greek apophasis, referring to the strategic omission that highlights the omitted matter. This nomenclature appeared in post-classical Latin by the third century CE, as rhetoricians adapted classical techniques for Christian and secular oratory amid the transition from pagan to ecclesiastical discourse.[14] Medieval European rhetoric preserved and adapted praeteritio—often synonymous with occupatio—as a staple of elevated style in both Latin treatises and vernacular poetry. Drawing from antique models like Cicero and Quintilian, scholars such as those cited in Charles Sears Baldwin's analysis integrated it into artes poetriae, emphasizing its role in amplifying persuasion through feigned restraint. Geoffrey Chaucer exemplified its use in The Canterbury Tales (c. 1387–1400), particularly the Knight's Tale, where occupatio underscores heroic excess and narrative selectivity, signaling the speaker's refined ethos while engaging audiences with implied details.[15][16] In the Byzantine tradition, which sustained Hellenistic rhetorical education through figures like John of Sicily (9th century), praeteritio featured in judicial and declamatory speeches documented in manuscripts, often evoking emotional intensity by alluding to unspoken accusations. This continuity bridged antiquity and the Latin West, influencing Renaissance humanists who rediscovered classical texts. By the 16th century, English equivalents like paralipsis entered usage around 1550, appearing in literary works such as Shakespeare's sonnets, where apophatic denial intensified rivalries and self-presentation.[17][14][18]19th-20th Century Revival
In the nineteenth century, apophasis experienced renewed scholarly and literary attention amid a broader revival of classical rhetoric, driven by the expansion of democratic institutions and public oratory in Europe and America. This resurgence emphasized civic eloquence, with figures like Scottish rhetorician Hugh Blair promoting ancient techniques in treatises such as Lectures on Rhetoric and Belles Lettres (1783), which influenced educational curricula and encouraged the integration of devices like apophasis into persuasive discourse.[19] In literature, Jane Austen employed apophasis to explore themes of silence, irony, and unspoken social critique, particularly in her mature novels where characters or narrators deny expressing certain emotions or judgments while implicitly conveying them. For instance, in Mansfield Park (1814), Henry Crawford's feelings are described as "beyond what could right-mindedly be expressed," heightening their intensity through negation.[20] Similarly, in Emma (1815), Emma Woodhouse's vexation is framed as "beyond what could have been expressed," blending free indirect discourse with apophatic restraint to reveal inner turmoil.[20] This literary application extended to Victorian fantastic fiction, where apophatic negation served to evoke the ineffable, aligning with intellectual currents questioning positivist knowledge and drawing on negative epistemologies to depict supernatural or psychological depths.[21] By the late nineteenth century, rhetorical handbooks in English composition revived classical figures, including apophasis (often termed praeteritio), as tools for effective argumentation, reflecting a pedagogical shift toward eloquence in an era of mass literacy and political debate.[22] In the twentieth century, apophasis gained prominence in political rhetoric, particularly in American speeches, where it allowed speakers to insinuate criticisms without direct accountability. Richard Nixon exemplified this in a 1952 address, stating of his opponent, "Let me say, incidentally, that my opponent... does have his wife on the payroll... That’s his business, and I’m not critical of him," thereby highlighting the allegation under the guise of restraint.[5] Ronald Reagan similarly used it during the 1988 campaign, quipping about Michael Dukakis, "I’m not going to pick on an invalid," to imply mental instability without overt attack.[5] Such usages underscored apophasis's persuasive utility in evading backlash while planting doubts, amid a philosophical reembedding of the device in discourses on language limits, as seen in modernist and postmodern critiques of representation.[23] This period marked apophasis's adaptation from literary subtlety to mass-media politics, sustaining its relevance through strategic indirection.[24]Rhetorical Mechanisms
Functional Purpose
Apophasis functions primarily to introduce or emphasize a subject indirectly by professing reluctance or denial to address it, thereby implanting the idea in the audience's mind more potently than a direct assertion.[5] This mechanism exploits the psychological tendency for prohibited or omitted topics to garner heightened attention, akin to reverse psychology, where the explicit disavowal paradoxically reinforces the point's salience.[1] By framing the mention as an unintended aside or necessary omission, the speaker maintains an appearance of restraint, which can enhance perceived objectivity and reduce defensiveness in listeners.[2] In persuasive contexts, apophasis serves to discredit adversaries or highlight unflattering details without overt aggression, allowing the rhetor to imply accusations while disclaiming personal bias or malice.[5] For instance, stating "I will not dwell on his numerous ethical lapses" evokes those lapses vividly, planting doubt through insinuation rather than explicit attack, which can evade counterarguments tied to direct claims.[1] This indirect approach also facilitates plausible deniability, as the speaker can retreat to the literal denial if challenged, preserving rhetorical flexibility.[25] Functionally, apophasis aligns with broader rhetorical goals of economy and subtlety, conveying layered meanings efficiently without exhaustive elaboration, which suits constrained formats like oratory or debate.[5] It contrasts with blunt exposition by leveraging implication to foster audience inference, thereby increasing engagement and retention through active mental processing of the "unsaid."[2] Empirical observations in classical texts demonstrate its efficacy in swaying opinions by embedding critiques within a veneer of civility, though its success hinges on shared cultural presuppositions between speaker and audience.[1]Psychological and Persuasive Effects
Apophasis influences audience cognition by directing attention to a subject through its explicit denial, thereby amplifying its mental accessibility and recall compared to direct assertion. This effect stems from the rhetorical paradox of mentioning while disclaiming, which engages the audience's interpretive faculties and embeds the idea more firmly in memory via reflective processing.[26] The device parallels psychological phenomena like ironic rebound in thought suppression, where efforts to avoid a concept inadvertently heighten its salience through a monitoring subprocess that scans for the forbidden content.[27] In persuasive contexts, apophasis enhances efficacy by allowing indirect suggestion of ideas, which circumvents defensive reactions and fosters subconscious acceptance. Speakers maintain an appearance of restraint or impartiality, preserving their ethos while planting inferences that guide perceptions and decision-making without overt advocacy.[26] This subtlety exploits cognitive priming, activating associations to the denied topic and eliciting emotional responses—such as intrigue or unease—to sensitive issues, thereby increasing the device's stickiness in discourse.[5] Empirical analyses of rhetorical hedging indicate that such mechanisms reduce perceived bias in the communicator, bolstering influence in adversarial settings like political oratory.[24]Comparison to Related Devices
Apophasis is closely akin to paralipsis, a figure of speech in which a speaker draws attention to a matter by explicitly claiming to overlook or suppress it, such as "I will not dwell on his numerous failures." The two devices overlap significantly, with many rhetorical analyses treating apophasis as a synonym or variant of paralipsis, both relying on the ironic tension between professed omission and actual disclosure to amplify persuasive impact.[28] [29] However, paralipsis often emphasizes the act of "passing over" within a sequence of topics, whereas apophasis may more directly involve denial of knowledge or relevance, as in "I hesitate to bring up his questionable finances, of which I know nothing." Praeteritio, derived from the Latin praeterire ("to pass by"), functions analogously by alluding to suppressed details under the guise of brevity or decorum, rendering it functionally identical to apophasis in classical and Renaissance rhetorical treatises.[30] This equivalence underscores a shared mechanism: the deliberate feint of restraint heightens audience awareness, but praeteritio is sometimes reserved for Latin oratorical contexts, while apophasis retains its Greek roots in broader denial. In practice, the boundaries blur, with sources like Heinrich Lausberg's Handbook of Literary Rhetoric equating them as strategies of "occultatio" or hidden mention.[30] In contrast to litotes, which employs negation to affirm mildly (e.g., "She is not untalented" implying competence), apophasis prioritizes allusion over assertion, using denial to insinuate without endorsing the content's truth. Litotes builds understatement for modesty or emphasis, lacking apophasis's meta-commentary on the utterance itself.[31] Apophasis also intersects with irony but diverges from simple verbal irony by embedding the contradiction in the speech act of mentioning, not merely in propositional content; it thus serves as a subtype of ironic indirection, amplifying subtlety in argumentation.[31]| Device | Core Mechanism | Key Distinction from Apophasis |
|---|---|---|
| Paralipsis | Professing to skip over in enumeration | More sequential; apophasis stresses outright denial |
| Praeteritio | Alluding via claimed omission | Terminological variant; no substantive difference |
| Litotes | Negation to affirm opposite | Affirms qualities; apophasis alludes covertly |
