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Tree pose
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Vrikshasana or Tree pose

Tree pose[1] or Vrikshasana (Sanskrit: वृक्षासन, romanized: vṛkṣāsana) is a balancing asana. It is one of the very few standing poses in medieval hatha yoga, and remains popular in modern yoga as exercise.[2] The pose has been called iconic of modern yoga; it is often featured in yoga magazines, and practised in public displays such as for the International Day of Yoga.

Etymology and origins

[edit]

The name comes from the Sanskrit words vṛkṣa (वृक्ष) meaning 'tree',[3] and āsana (आसन) meaning 'posture'.[4]

A 7th-century stone carving in Mahabalipuram appears to contain a figure standing on one leg, perhaps indicating that a pose similar to vrikshasana was in use at that time. It is said that sadhus disciplined themselves by choosing to meditate in the pose.[5]

The pose is described in the 17th century Gheraṇḍa Saṃhitā 2.36. More recently it has been called iconic of modern yoga; it is often featured in yoga magazines, and practised in public displays such as for the International Day of Yoga.[6][7][8]

Description

[edit]

The pose is entered from Tadasana. The most common form has one knee bent and the foot of that leg placed on the inner thigh of the standing leg; alternatively, the bent leg may be placed in half lotus position. The hands are held above the head, either pointed directly upwards and unclasped, or clasped together in anjali mudra.[9]

Vrikshasana is derived from the Sanskrit term which combines Vriksha and position Vriksha means Tree, and Asana means posture. Vrikshasan or the Tree pose is a lovely meditation which integrates our body, mind and breath . This implores the qualities of mercy, generosity, flexibility, tolerance, strength, endurance, balance and grace which helps an individual to achieve overall growth in his or her life. As rightly mentioned in the Brahma Samhita, which is an ancient book where Lord Brahma instantly composed poetic praises for the supreme divinity. [10]

Variations

[edit]

In Bikram Yoga, Tree pose (which it calls "Tadasana") has one leg folded in half lotus and the hands together over the chest in prayer position. It is followed by bending the straight leg into a squatting position (called Toe Stand or "Padangushtasana" in Bikram Yoga) with the heel raised and the thigh resting on the calf and heel, the other leg remaining in half lotus.[11]

The pose may be modified according to the practitioner's ability to balance. The hands may be held apart, either straight up or out at an angle, or lowered into prayer position in front of the chest. Or, one heel can be raised and placed against the shin of the standing leg, if necessary keeping the toes on the ground. Another option is to stand beside a wall and place one hand on it. Alternatively, the pose can be practised reclining on the floor, if need be with a block under the bent knee.[12]

  • A group practising outdoors
    A group practising outdoors
  • Variant with one leg in half lotus
    Variant with one leg in half lotus
  • Heinz Grill in Padangushtasana, Toe Stand
    Heinz Grill in Padangushtasana,
    Toe Stand

Applications

[edit]
Further information: Yoga as therapy

Tree pose has been recommended for older people to help them maintain good balance and so to reduce the risk of injury from falls.[13] There is preliminary evidence that a yoga programme including tree pose may help to prevent falls among older people.[14]

See also

[edit]

References

[edit]

Sources

[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia

Tree pose

View on Grokipedia
from Grokipedia
Tree Pose, known in Sanskrit as Vrksasana (vrik-SHAH-sah-nah), is a foundational standing balancing posture in that simulates the stability and growth of a tree by rooting one foot firmly into the ground while lifting the opposite foot to rest against the inner thigh or calf of the standing leg, with the arms typically extended overhead or pressed together in prayer position at the heart center. This emphasizes alignment, focus, and , requiring practitioners to engage the core, lengthen the spine, and maintain a neutral to achieve steadiness. Originating from ancient Indian traditions, Tree Pose has been depicted in relics dating back to the seventh century, highlighting its enduring role in practice as a means to cultivate physical and mental resilience. It is often introduced early in sequences as an accessible balance challenge that progresses from basic modifications, such as placing the foot on the ankle, to full expression with the gaze fixed on a focal point (drishti) to enhance concentration. Regular practice strengthens the ankles, calves, thighs, and core muscles while the , inner thighs, and shoulders, contributing to improved posture and counteracting the forward slump associated with prolonged sitting. Beyond general toning, Tree Pose has demonstrated specific therapeutic benefits, particularly in enhancing static and dynamic balance; a involving postmenopausal women with found that incorporating Vrksasana into daily exercises for 12 weeks significantly improved single-leg stance duration and overall balance metrics compared to conventional exercises alone. This posture also fosters mental clarity and confidence by training the mind to remain present amid physical instability, making it a versatile element in vinyasa, restorative, and therapeutic flows.

Etymology and History

Etymology

The name of the Tree Pose derives from the term Vṛkṣāsana, a compound word formed by combining vṛkṣa (वृक्ष), meaning "," and āsana (आसन), meaning "posture," "seat," or "pose." This nomenclature reflects the pose's characteristic one-legged stance, evoking the image of a tree rooted firmly in the ground while reaching upward. In the early , the influential yoga teacher referred to the pose as Bhagīrathasana, honoring the Vedic king , who legendarily stood on one leg in penance to bring the River to earth. This alternative naming emphasized themes of perseverance and devotion in practice, though it was later standardized to Vṛkṣāsana in modern traditions as the term gained widespread adoption. The symbolism embedded in the name Vṛkṣāsana underscores qualities of stability, growth, and rootedness, mirroring a tree's ability to remain balanced amid environmental challenges while extending branches toward the sky. In yogic philosophy, this evokes a practitioner's grounded connection to the earth and aspiration toward higher consciousness, as referenced briefly in classical texts like the Gheraṇḍa Saṃhitā.

Historical Origins

The earliest documented evidence of a pose resembling Tree Pose (Vrikshasana) appears in a 7th-century CE stone carving at the Mahabalipuram temple complex in , , depicting a figure in a one-legged balancing stance amid of the " rock relief. This Pallava-era sculpture suggests the practice of such balancing postures in ancient Indian ascetic traditions, predating written descriptions and highlighting early integration into yogic or meditative disciplines. In classical texts, Tree Pose is formally described in the 17th-century (2.36), where it is prescribed as a method to cultivate stability and focus during : "Place the right foot at the of the left and stand upright like a tree; pressing the hands together, this is called the Tree Posture." This reference positions Vrikshasana among the limited in medieval , emphasizing its role in building physical steadiness to support and dhyana practices within the framework of the text. The modern revival of Tree Pose traces to in the early , who incorporated it into his vinyasa-based teachings at the , often naming it Bhagirasana after the mythological sage to evoke themes of perseverance. Krishnamacharya's students, including and , further popularized the pose through and Ashtanga Vinyasa, integrating it into global postural yoga sequences by the mid-20th century. By 2015, Vrikshasana featured prominently in the inaugural events led by Indian Prime Minister , symbolizing balance and unity during mass demonstrations worldwide. In traditions, Tree Pose has evolved from a meditative tool in classical texts to a foundational balancing in contemporary practice as of 2025, appearing in diverse styles from restorative sessions to athletic flows, with adaptations for accessibility in therapeutic and wellness programs. Its enduring presence underscores a continuum from ancient carvings to modern applications, maintaining emphasis on rooted stability amid evolving interpretations.

Mythological Associations

The Tree Pose, or Vṛkṣāsana, derives one of its primary mythological associations from the legend of King , recounted in the Ramayana's Bala Kanda. To redeem the souls of his 60,000 ancestors cursed to wander as ashes after a failed horse sacrifice, Bhagiratha undertook rigorous penance in the , standing on one leg for a thousand years while facing the sun, invoking Lord to bring the celestial river Ganga to . Pleased by his unyielding devotion, Brahma granted the boon, but warned that Ganga's forceful descent would shatter the earth; thus, Bhagiratha then propitiated Lord , who caught the river in his matted locks, releasing her gradually as the earthly Ganga. This narrative, emphasizing endurance and single-pointed focus, inspired the alternative name Bhagīrathasana in traditions, linking the pose's physical balance to the king's spiritual steadfastness. Another key connection appears in the , where trees symbolize resilience and divine linkage during Sita's captivity in . Abducted by the demon king , Sita took refuge in the grove, standing resolute under the ashoka trees—named for their "sorrowless" properties and revered in Indian for and medicinal healing—while channeling her unwavering devotion to her husband . Through the trees as conduits, she maintained her inner equilibrium, resisting Ravana's advances and envisioning Rama as her cosmic protector; in this , Sita represents the individual soul, Rama the universal self, and Ravana the disruptive ego, with the trees embodying patience and the bridge between earthly trials and spiritual liberation. Hanuman's discovery of Sita in this grove, delivering Rama's ring, further underscores the trees' role in facilitating sacred connections. In broader Hindu mythology, trees serve as the , a cosmic pillar uniting , , and the , fostering stability amid existential chaos—a motif echoed in Vṛkṣāsana's rooted yet upward-reaching form. Sacred texts and rituals portray trees like the Ashvattha (fig) as eternal links to the divine, granting boons and symbolizing , much as the pose cultivates grounded poise. This archetype pervades Vedic and Puranic lore, where trees embody the universe's interconnected harmony and the yogi's quest for inner centering.

Description and Practice

Physical Description

Tree pose, or Vrksasana, involves a standing balance where the practitioner grounds one foot firmly on the mat, with the sole of the opposite foot placed against the inner thigh of the standing leg, positioned above the knee joint to avoid direct pressure on it. The pelvis remains neutral and squared to the front, while the spine elongates upward, mimicking the straight trunk of a tree. The arms are typically extended overhead with palms joined in prayer position (Anjali Mudra), or alternatively held at heart center, creating an overall posture that conveys rooted stability at the base and expansive growth toward the crown. Anatomically, the pose engages the muscles of the standing leg, including the , glutes, and ankles, to maintain balance and support the body's full weight on a single point of contact. The lifted leg's placement activates the abductors and adductors, gently opening the hips, while muscles, such as the rectus abdominis and erector spinae, stabilize the torso against lateral sway. Shoulder engagement involves the deltoids and to lift and align the arms, promoting chest opening without compensatory arching of the lower back. Key joints include the (externally rotated and flexed), (extended in the standing leg), and ankle (dorsiflexed for grounding). Energetically, Vrksasana facilitates an upward flow of , aligning the body from the (root) at the base to the (crown) at the top, fostering a sense of grounded expansion. This alignment stimulates the root for stability and the third eye for focus, balancing energy throughout the .

Step-by-Step Instructions

To perform Tree Pose (Vrksasana), begin in (Mountain Pose) as the preparation, standing tall with your feet together, toes spread, and weight evenly distributed across all four corners of both feet; firm your leg muscles and lift your front hip points toward your lower ribs to establish a stable base. For the entry sequence, shift your weight onto one foot, such as the right, while bending the opposite (left) and placing the sole of the left foot on the inner right above the , or on the calf below the as a beginner modification to avoid straining the ; press the foot firmly into the (or calf) while the presses back to create mutual resistance and stability. Bring your hands together into Anjali Mudra (prayer position) at your heart center, then on an inhale, extend your arms overhead with palms facing each other or separated shoulder-width, lengthening through the fingertips; fix your gaze (drishti) on a non-moving point at eye level to aid balance. While holding the pose, breathe deeply and steadily for 3 to 5 breaths, maintaining engagement in the standing leg and a lifted chest to support balance; to exit, exhale as you slowly lower the raised foot back to the floor and return to before repeating on the other side. Aim to hold the pose for 20 to 60 seconds per side, performing 2 to 3 rounds to build focus and stability without overexertion.

Alignment Principles

In Tree Pose (Vrksasana), proper foot and leg alignment begins with the root foot firmly grounded, distributing weight evenly across its four corners—the big toe mound, pinky toe mound, inner heel, and outer heel—to promote stability and prevent tipping. The lifted foot should be placed high on the inner of the standing , pressing firmly into the flesh without compressing the joint, while the knee of the lifted leg opens outward to externally rotate the ; the standing leg's remains aligned forward without hyperextension, and both hips square to the front to maintain pelvic neutrality. For the torso and arms, the spine maintains a neutral yet extended alignment, lengthening from the base of the through the crown of the head to foster an upright posture that supports balance; the shoulders relax away from the ears, with shoulder blades drawing gently down the back to engage the upper body without tension. Arms can be positioned in prayer position (Anjali Mudra) at the heart center or extended overhead with palms facing or touching, keeping them active yet not locked at the elbows to encourage energetic flow through the midline. Gaze (drishti) fixes on a non-moving point straight ahead or slightly downward to cultivate focus and counteract swaying, while breath remains steady and deep—often using ujjayi pranayama to engage and stabilize the posture by syncing inhalations to lift the chest and exhalations to ground the body. Overarching principles emphasize balanced , ideally 50/50 across the root foot's arch and ball to mimic a tree's rooted stability, while avoiding any leaning or shifting of the to one side; this alignment enhances biomechanical by aligning the body along an imaginary vertical line from ankles to crown, promoting both physical steadiness and energetic centering.

Variations and Modifications

Beginner Modifications

For individuals new to yoga or those facing challenges with balance, flexibility, or mobility, Tree pose (Vrksasana) can be adapted using props and simplified alignments to build confidence and strength gradually. These modifications reduce the demand on the standing leg while maintaining the pose's core principles of grounding and extension, allowing practitioners to experience the benefits without strain. Wall Support for Balance
Practicing near or against a provides stability for the back or hand, making it easier to focus on alignment. Stand with the back lightly touching the wall, shift weight to one foot, and place the opposite foot on the inner calf or ankle; use one hand on the wall if needed for additional support. This adaptation is particularly helpful for beginners developing and preventing swaying. Hold for 5-10 breaths per side, gradually reducing reliance on the wall as balance improves. Block Under the Lifted Foot
To lessen the balance challenge and support those with knee or hip concerns, place a block on its highest setting next to the standing foot, then rest the lifted foot atop it. This elevates the foot slightly, decreasing the intensity of knee flexion and hip opening while promoting and core engagement. Align the hips forward, lengthen the spine, and gaze at a fixed point (drishti) ahead; arms can rest at the sides or in prayer position at the heart center. Practice for 5-10 breaths, switching sides. Simplified Foot and Arm Positioning
Instead of placing the foot high on the inner , beginners can position the foot against the inner calf (avoiding the ) or rest the toes lightly on the floor near the standing ankle as a "" for minimal elevation. This reduces pressure on the hips and knees while still activating the inner . For the upper body, keep the arms in Anjali Mudra (prayer position) at the chest rather than extending overhead, which conserves energy and aids focus. These adjustments allow for shorter holds of 5-10 seconds initially, with eyes open and fixed on a non-moving object to enhance steadiness. Chair-Based Seated Tree
For those unable to stand or preferring seated practice, sit tall in a with feet flat on the floor, then lift one ankle to rest over the opposite (forming a figure-four shape) or place the foot on a block beside the for support. Press the sitting bones down to ground the , and optionally place hands on the arms or in at the heart. This variation emphasizes opening and isometric leg strength without balance demands, making it accessible for seniors or those with mobility limitations. Hold for 5-10 breaths per side. Reclining Supine Tree
A restorative option involves lying on the back () to explore the pose's and inner activation without . Bend one and place the foot on the opposite calf or , using a folded blanket under the for cushioning if needed; keep the extended leg flexed with the foot active. Arms can extend overhead or rest by the sides. This setup supports spinal neutrality and reduces strain on joints, ideal for building awareness before transitioning to standing versions. Remain for 5-10 breaths, repeating on the other side. Progression from these modifications typically begins with eyes open and brief holds of 5-10 seconds, gradually increasing duration and removing props as stability develops, ensuring a safe path to the standard pose form.

Standard Variations

In standard practice, Tree Pose (Vrksasana) can incorporate arm variations to enhance focus and upper body engagement while maintaining the foundational balance on one leg. One common adjustment places the hands in anjali at the chest, promoting centered and subtle activation. Alternatively, extending the arms into a wide V overhead, with palms shoulder-distance apart, lengthens the spine and challenges stability without pressing the palms together. For added balance difficulty, one arm can be extended forward at height, directing the along the fingertips to sharpen drishti (focused ) and . Leg adjustments in standard variations build on the classic placement of the foot against the inner thigh, introducing subtle intensity for intermediate practitioners. Placing the lifted foot into half-lotus (ardha padmasana) position—heel on the opposite thigh, toes resting near the hip—deepens the hip opening while requiring greater ankle flexibility and core control; this is held for up to one minute per side if comfortable. A side bend variation further integrates the upper and lower body by reaching one arm upward and overhead while lengthening the opposite side of the , tipping gently away from the standing leg to stretch the and improve lateral stability; maintain this for five breaths before switching sides. Dynamic elements introduce movement to mimic natural tree motion, fostering fluidity and resilience. Practitioners may incorporate slow swaying of the and extended arms, akin to branches in the wind (windy tree variation), to cultivate dynamic balance and release rigidity without losing the grounding in the standing foot. Another common transition flows from Tree Pose into Warrior III ( III) by hinging forward at the hips, extending the lifted leg backward while arms reach forward, emphasizing breath synchronization in vinyasa-style sequences. Style-specific adaptations highlight pedagogical emphases within traditions. In , props such as a block under the lifted foot or a for reference ensure precise alignment in the standard form, allowing practitioners to refine and extension even at intermediate levels. Vinyasa flow integration often weaves Tree Pose into dynamic series, using it as a pivot for breath-linked transitions that build heat and coordination.

Advanced Adaptations

For experienced practitioners seeking to deepen balance, , and strength in Tree Pose (Vrksasana), advanced adaptations introduce greater complexity through intensified hip opening, upper body binds, and dynamic transitions. One such variation integrates a with the lifted leg, placing the foot in padmasana atop the standing thigh near the hip crease, which demands advanced external rotation and significantly challenges stability while promoting deeper pelvic mobility. This adaptation, often termed Half Lotus Tree Pose, requires prior proficiency in foundational hip openers to avoid strain and allows for prolonged holds that enhance core engagement and mental focus. To further amplify upper body involvement and concentration, bind options can be incorporated, such as positioning the hands behind the back in reverse prayer (back-facing Anjali ), which stretches the shoulders and chest while testing equilibrium under restricted arm movement. Alternatively, interlacing the fingers and extending the arms overhead creates a lengthening bind that integrates the spine and shoulders, intensifying the pose's demand on overall alignment and breath control. Unilateral challenges elevate the pose's difficulty by isolating sensory and strength elements; closing the eyes removes visual cues, forcing reliance on internal awareness to sustain balance and heightening proprioceptive feedback. Adding eagle arms—crossing and wrapping one arm over the other with palms pressing together—introduces a twist that engages the upper back and further disrupts equilibrium, requiring precise counteraction through the core. For peak inversion preparation, an advanced transition involves kicking up toward while securing the lifted foot on the opposite , building explosive leg power and stability in a dynamic flow. In the sequence, Tree Pose advances through a half-lotus configuration of the lifted leg, followed by a seamless transition to Toe Stand, where the practitioner descends to balance on the toes with a deeply , cultivating endurance by combining hip flexion, ankle strength, and unwavering mental determination over extended holds. This progression, performed on both sides, emphasizes minimal muscular effort for maximum postural integrity, distinguishing it as a capstone for standing balances in the series.

Benefits and Applications

Physical Benefits

Regular practice of Tree Pose (Vrksasana) provides notable musculoskeletal benefits by targeting key muscle groups in the lower body and core. The pose strengthens the ankles, calves, thighs, and abdominal muscles through the demands of unilateral , which generates significant net joint moments—approximately 0.66 Nm/kg at the ankle and 0.48 Nm/kg at the in older adults—enhancing overall lower limb stability. It also stretches the inner thighs, , and chest, promoting flexibility and alleviating tightness in these areas, while fostering improved posture via alignment of the spine and pelvis. Additionally, the pose enhances by heightening body awareness and neuromuscular coordination during the sustained balance challenge. Tree Pose significantly improves balance and coordination, which are crucial for daily mobility and . A involving postmenopausal women with found that incorporating Vrksasana into a routine led to measurable gains in static and dynamic balance after 12 weeks, outperforming conventional exercises alone. A 2018 study on classes including balance poses like Tree Pose showed a 48% decrease in fall incidence among older adults by strengthening stabilizing muscles and improving postural control. These effects stem from the pose's activation of abductors and adductors, mirroring functional movements required for stability. The circulatory benefits of Tree Pose arise from its promotion of active lower body engagement, which boosts blood flow to the and spine. Research on practices demonstrates enhancements in overall circulation, particularly in the lower extremities.

Mental and Therapeutic Uses

Tree Pose, or Vrksasana, promotes cognitive benefits by enhancing concentration through the practice of drishti, where practitioners fix their gaze on a single point to maintain balance, fostering sustained mental focus during the pose's hold. This meditative aspect also reduces stress and anxiety by encouraging mindful and body awareness, with studies showing standing poses like Vrksasana decrease control complexity in muscle activation, leading to lower physiological stress responses. The pose's demand for focus training can improve attention and emotional regulation, as the balancing challenge trains the mind to redirect wandering thoughts. In therapeutic contexts, Tree Pose supports among the elderly by improving balance and reducing , as demonstrated in a 2018 pilot study in where a program including Vrksasana led to significant gains in mobility metrics like sit-to-stand time and step length after . Contemporary fall prevention strategies incorporate the pose to enhance stability in seniors, emphasizing its role in preventing age-related falls through targeted balance work. For , particularly in supporting hip mobility, Vrksasana strengthens hip abductors and external rotators while internal rotators, aiding function without excessive strain when modified appropriately. The pose facilitates emotional grounding, symbolizing resilience as practitioners root one foot while reaching upward, which helps rebuild a sense of stability and mastery over the body amid emotional challenges. In modern applications, Tree Pose is integrated into (MBSR) programs, such as the Mindfulness in Motion intervention for high-stress environments, where it is used in weekly sessions to build resiliency through balanced awareness. Athletes incorporate it in sports routines to refine mental focus and physical poise under pressure. Its contribution to emotional stability via enhanced inner balance and patience in practices has been noted in discussions of .

Safety Considerations

Contraindications

Tree pose (Vrksasana) should be avoided or modified by individuals with acute injuries to the ankles, knees, hips, or shoulders, as the pose places uneven weight and pressure on these joints, potentially exacerbating pain or instability. Recent lower body surgeries, such as hip replacements, also contraindicate full practice until cleared by a medical professional, due to the risk of strain on healing tissues. Medical conditions including vertigo, severe , and warrant caution or avoidance, as the balancing demands can trigger , joint stress, or increased cardiovascular strain—particularly when arms are raised overhead in those with . Migraines and other balance disorders similarly pose risks, potentially worsening symptoms through the pose's focus and unilateral stance. Pregnant individuals may practice tree pose during the first trimester but should modify or shorten holds thereafter to accommodate shifting balance and abdominal growth, always under guidance. For those with or chronic issues, screening by a physician is essential before attempting the pose, with modifications like wall support recommended to mitigate fall risks. Recent 2025 guidelines from organizations such as the Bone Health & Foundation emphasize balance poses like tree with support for management, but only after professional assessment.

Common Errors and Corrections

Practitioners of Tree Pose (Vrksasana) often encounter errors in foot placement that can strain the , such as positioning the lifted foot directly against the side of the standing . To correct this, place the foot on the inner or calf instead, pressing the foot firmly into the leg while the leg presses back to maintain stability without compressing the . Another frequent mistake is leaning the torso forward or sideways, which disrupts balance and spinal alignment. This can be remedied by engaging the core muscles to keep the spine upright and the chest open, drawing the navel toward the spine for support. Additionally, locking the standing knee by hyperextending it places undue stress on the joint; instead, maintain a micro-bend in the knee to promote even weight distribution and reduce strain. Uneven weight distribution, such as shifting weight to the outer edge of the standing foot or allowing the hips to tilt or rotate, often leads to instability and compensatory leaning. Corrections include spreading the toes and grounding through all four corners of the standing foot—big toe mound, pinky toe mound, inner heel, and outer heel—while squaring the hips forward as in Mountain Pose (Tadasana). Using a mirror or instructor feedback can help verify alignment and prevent these issues. To prevent errors, begin with preparatory poses like to establish grounding and build balance progressively, starting with shorter holds. Emphasize steady breath awareness to avoid tension or holding the breath, which can exacerbate strain; if dizziness arises, lower the foot immediately and rest.

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  55. https://www.health.harvard.edu/heart-health/yoga-and-high-blood-pressure
  56. https://www.godigit.com/health-insurance/exercise/vrikshasana
  57. https://intermountainhealthcare.org/blogs/can-i-do-yoga-if-i-have-osteoporosis
  58. https://www.bonehealthandosteoporosis.org/wp-content/uploads/SafeYogaFlyer_BHOF_2025_Betz-2025.pdf
  59. https://www.yogaalignmentguide.com/vrksasana-tree-pose
  60. https://yogauonline.com/yoga-poses/tree-pose/
  61. https://gurukulyogashala.com/blog/vrikshasana-benefits/
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