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The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
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The Church of Jesus Christ of Latter-day Saints in Mexico
(Logo in Spanish)
AreaMexico
Members1,534,058 (2024)[1]
Stakes230
Districts43
Wards1,396
Branches482
Total Congregations[2]1,878
Missions34
Temples
  • 14 Operating
  • 3 Under Construction
  • 10 Announced
  • 27 Total
FamilySearch Centers583[3]

The Church of Jesus Christ of Latter-day Saints (LDS Church) (Spanish: La Iglesia de Jesucristo de los Santos de los Últimos Días) has had a presence in Mexico since 1874. Mexico has the largest body of LDS Church members outside of the United States.[4] Membership grew nearly 15% between 2011 and 2021. In the 2010 Mexican census, 314,932 individuals self-identified most closely to the LDS Church.[5]

History

[edit]
Membership in Mexico
YearMembers
19111,000
19202,314
19304,773
19404,196
19505,915
196012,695
197067,965
1979231,266
1989*570,000
1999846,931
20091,158,236
20191,481,530
20241,534,058
*Membership was published as an estimate or rounded number.
Source: Windall J. Ashton; Jim M. Wall, Deseret News, various years, Church Almanac Country Information: Mexico[1]

Immigrating to Alta California and the Mormon Battalion

[edit]
A map of Alta California

When the Latter-day Saint settlers arrived in the Intermountain West in 1847 and established early communities, like Salt Lake City and Bountiful, Utah, they were settling in Alta California (a federal territory of Mexico). It was during the following year that the Treaty of Guadalupe Hidalgo was signed and ratified, ending the Mexican-American War and making the territory where Latter-day Saints had settled part of the United States.[6] The main reason that the Latter-day Saints settled in Alta California was to live in an area where they could govern themselves independently.[7]

During the Mexican-American War, Latter-day Saints participated by enlisting the Mormon Battalion, a group of over 500 volunteers who served as a United States military unit. Their primary purposes in enlisting were to build a good relationship with the United States government (in case the U.S. won the war and gained control of the territory) and to earn some income to support their emigration.[8] The Mormon Battalion saw no combat with Mexican troops, but did take part in a brief occupation of Tucson, guarded the Luiseño people in the aftermath of the Temecula massacre,[9][10] and occupied San Diego until they were discharged.[11][12] Concerns about their potential reception as a result of the Mormon Battalion's involvement in the Mexican-American War may have contributed to the decision to send missionaries, including Parley P. Pratt, to Chile in 1851 rather than to Mexico as the first proselyting efforts in Latin America.[13]

Early missionary efforts

[edit]
An LDS Church meetinghouse in Cancún.

The first LDS Church missionaries to Mexico were called during the late summer and early fall of 1875, shortly after Daniel W. Jones and Meliton Gonzalez Trejo had begun to translate portions of the Book of Mormon into Spanish.[14] This initial scouting mission consisted of a handful of men who journeyed through Arizona to the Mexican state of Chihuahua, lasting ten months.[14] These first missionaries did not perform any baptisms; church president Brigham Young had instructed them to merely observe the conditions of the country in order to determine if their preaching would be effective.[15]

In 1876, Young sent six missionaries to Mexico and instructed them to contact and preach to the Yaqui in Northern Mexico. This group consisted of Helaman Pratt, Meliton Gonzalez Trejo, Louis Garff, George Terry, James Z. Stewart, and his brother Isaac.[14] A few of these missionaries found success in Hermosillo, and Jose Epifanio Jesus was baptized on May 20, 1877, becoming the first official church member in Mexico. Jose Severo Rodriguez, Maria de la Cruz Pasos, Cruz Parra, and Jose Vicente Parra were all baptized a few days later on May 24.[16]

Following the death of Brigham Young in 1877, missionary efforts in Mexico were halted, until in 1879 when missionaries were again sent to Mexico City.[17] The first person baptized by missionaries in Mexico City was Dr. Plotino Rhodakanaty, a prominent Mexican anarchist and socialist figure. Rhodakanaty had come across a Mormon doctrinal tract in 1875 which so impressed him that he wrote a letter to the First Presidency, requesting that additional materials and missionaries be sent to him in Mexico City.[18] By the end of 1879, sixteen converts had been baptized and joined the church in Mexico City, in large part due to the influence of Dr. Rhodakanaty.[18] In 1880, Desideria Quintanar de Yáñez became the first woman in Mexico City to join the church.[19] Missionary work in central Mexico continued until 1889, when all missionaries were withdrawn due to the strong opposition to foreign ministers following La Reforma.[18]

Re-establishment of the church

[edit]

In 1901, the church's Mexican Mission was re-established, with Ammon M. Tenney serving as its president. This period of the church in Mexico was characterized by the calling of missionaries with highly developed Spanish language skills, the increasing indigenous leadership of branches, and the constant effort to reclaim members that had fallen away during the church's absence.[14] In 1910, Rey L. Pratt became the mission president, but was forced to leave Mexico City in the fall of 1913 due to rising safety concerns due to the Mexican Revolution. Before his departure, Pratt was able to leave most of the branches in Central Mexico under the leadership of local members.[14]

During the Mexican Revolution, tensions rose with regards to foreign religions, as did anti-American sentiments. In 1915, two members of the church in San Marcos, Hidalgo named Rafael Monroy and Vicente Morales were killed by the Liberation Army of the South (Zapatistas) for refusing to renounce their faith and for their association with foreigners.[20] The two were taken and interrogated by a group of Zapatista soldiers, who had initially demanded food and other supplies from the Monroy family store. Monroy was asked by the soldiers to show his weapons, to which he responded by holding up the copies of the Bible and Book of Mormon he carried in his pocket and saying, "These are the only weapons I carry." After the store was searched and no weapons or ammunition were found, Monroy and Morales, an employee of the family, were both taken prisoner by the soldiers and later executed by firing squad.[20]

Pratt remained as mission president until his death, also working to establish missionary work among the Spanish-speaking populations in the Southwestern United States.[14] In 1926, the Mexican government deported all foreign clerics from the country, including Mormon missionaries from North America. This lasted until 1934, when foreign missionary efforts were able to resume. During this hiatus, Mexican members of the church were able to coordinate with one another and preserve the church doctrine and practices.[14]

In 1936, a group of church members known as the Third Convention—who had been influenced by the spirit of the Mexican Revolution—called for a native-born Mexican to serve as president of the church's mission in Mexico. The tactics of this group led to the excommunication of its leaders.[14] In 1946, church president George Albert Smith visited Mexico and was able to establish a reconciliation with most of the members of the Third Convention, and the vast majority of this group were brought back into the church.[14]

In 1956, the Mexican Mission was divided for the first time with the organization of the Northern Mexican Mission. From this time forward, the church focused on strengthening the structure of the church in order for stakes to be organized.[21]

1960 to present

[edit]

Church membership began to expand rapidly during the late 1960s, reaching 100,000 members by 1972. As membership increased, church leaders began making regular visits to church members in Mexico. In 1972, church president Harold B. Lee spoke to members at a Mexico City area conference, along with his counselors, several apostles, and other leaders.[19] In early 1977, church president Spencer W. Kimball spoke to a large number of church members at area conferences in both Mexico City and Monterrey, with nearly 25,000 members attending in Mexico City. During his visit, Kimball also met with Mexican president José López Portillo at the national palace in Mexico City.[22]

The first Spanish-speaking stake in the church was organized in Mexico City in 1961.[23] In 1966, Agricol Lozano became the first Mexican-born church member to serve as a stake president. In 1970, the Monterrey Stake (now the Monterrey Mexico Mitras Stake) was organized with Guillermo G. Garza as its president. This was the first stake organized in Mexico outside of the Mormon colonies and the Mexico City area.[14]

On December 2, 1983, the Mexico City Temple and visitors’ center were dedicated by Gordon B. Hinckley, marking the first temple in Mexico.[22]

Church education in Mexico

[edit]

A movement began in the mid-20th century which focused on the organization of a church school system in Mexico. The movement was initiated by Claudio Bowsan, the president of the Mexican Mission at the time. Bowsan bought property in Churhbusco, Mexico City and established a committee—composed of Marion G. Romney, Joseph T. Bentley, and Bowsan himself—to establish schools in Mexico. With the help and approval of the church's First Presidency, a private high school was founded on the land purchased by Bowsan in 1964 known as the Centro Escolar Benemérito de las Américas (commonly known as the "Benemérito").[24] At its founding, the school had 125 students and contained primary, secondary, and preparatory-level classes. It eventually became a large preparatory school, accommodating day students as well as boarding students. At its peak, there were more than 2,100 students in attendance. It was closed at the end of the 2012–2013 school year, and its campus was converted into a missionary training center (MTC).[24]

Another church-established school in Mexico is the Academia Juárez, which was first established as the Juárez Stake Academy in September 1897 with 291 students. Located within the church's Colonia Juárez in Chihuahua, the school was similar to academies found in the Utah territory, and provided English-language instruction intended for "an Anglo population".[25] The school was not closed when other academies were closed in the 1920s and 1930s, likely because public school education in Mexico during the Mexican Revolution was inadequate.[25] Settlers from Utah Territory remained isolated and aloof from native Mexicans, celebrating American holidays and teaching in English.[25] Moises de la Pena, a Mexican academic, declared that the school was an "illegal privilege" in 1950.[25] The school is still in operation, with 418 students as of the 2012–2013 school year, and approximately 80% of the students are members of the church. The school now utilizes a unique dual-language program beginning in kindergarten and continuing through high school.

Mormon colonies

[edit]
A former LDS Church meetinghouse in Colonia Diaz, Chihuahua, Mexico. It was the first such meetinghouse in Mexico and was destroyed in 1912 when the whole community was ransacked during the Mexican Revolution.

In 1885, a group of Latter-day Saints from the Utah and Arizona territories fleeing the U.S. federal government's prosecution of Mormon polygamists settled in the Mexican state of Chihuahua. These Latter-day Saints eventually founded the settlements of Colonia Juárez and Colonia Dublán, along with four others in Chihuahua and two in the state of Sonora.[18] Most of the remaining Mormon colonists in the north of Mexico left the country in 1912 due to rising violence, but many were able to return in later years.[26] In 1959, the church established a network of schools outside of Colonia Juárez.[18] The Academia Juárez is located within the Colonia Juárez in Chihuahua.[17]

Stakes and districts

[edit]
Stake/District Organized Mission Temple
Acapulco México Costa Azul Stake 15 Oct 2000 México Cuernavaca Mexico City Mexico
Acapulco México Stake 24 Sep 1989 México Cuernavaca Mexico City Mexico
Acayucan México Stake 16 Mar 1997 México Villahermosa Villahermosa Mexico
Acuña México District 1 Dec 1996 México Saltillo Monterrey Mexico
Aguascalientes México Jardines Stake 31 May 1998 México Aguascalientes Guadalajara Mexico
Aguascalientes México Stake 17 May 1987 México Aguascalientes Guadalajara Mexico
Amecameca México Stake 28 Jun 1998 México México City Chalco Mexico City Mexico
Apodaca México Stake 22 May 2005 México Monterrey West Monterrey Mexico
Atlixco México Stake 16 Jan 1994 México Puebla South Puebla Mexico
Atotonilco México Stake 25 Feb 2007 México México City North Mexico City Mexico
Bermejillo México District 26 Nov 2000 México Torreón Monterrey Mexico
Cabo San Lucas México Stake 7 Jun 2009 México Culiacán Mexico City Mexico
Caborca México District 21 Jul 1976 México Mexicali Hermosillo Sonora Mexico
Calkini México District 16 Jun 1992 México Mérida Mérida Mexico
Campeche México Stake 27 May 1984 México Mérida Mérida Mexico
Cancún México Haciendas Stake 15 May 2005 México Cancún Mérida Mexico
Cancún México Kabáh Stake 26 Apr 1998 México Cancún Mérida Mexico
Cancún México Stake 28 May 1995 México Cancún Mérida Mexico
Cárdenas México Stake 20 Apr 1997 México Villahermosa Villahermosa Mexico
Celaya México Stake 11 Jun 1978 México Querétaro Mexico City Mexico
Chahuites México District 29 Feb 2004 México Tuxtla Gutiérrez Tuxtla Gutiérrez
Chalco México Solidaridad Stake 23 May 2004 México México City Chalco Mexico City Mexico
Chalco México Stake 9 Nov 1975 México México City Chalco Mexico City Mexico
Chapala México District 24 Jun 2012 México Guadalajara East Guadalajara Mexico
Chetumal México Stake 27 Oct 1991 México Cancún Mérida Mexico
Chihuahua México Chuviscar Stake 1 Mar 1987 México Chihuahua Ciudad Juárez Mexico
Chihuahua México Stake 13 Nov 1976 México Chihuahua Ciudad Juárez Mexico
Chihuahua México Tecnológico Stake 26 Nov 1989 México Chihuahua Ciudad Juárez Mexico
Chilpancingo México Stake 25 May 1997 México Cuernavaca Mexico City Mexico
Chojolhó México District 18 Sep 2011 México Tuxtla Gutiérrez Tuxtla Gutiérrez
Ciudad del Carmen México Stake 10 Nov 1987 México Villahermosa Villahermosa Mexico
Ciudad Guzmán México District 17 Nov 1982 México Guadalajara Guadalajara Mexico
Ciudad Juárez México East Stake 24 Feb 1980 México Ciudad Juárez Ciudad Juárez Mexico
Ciudad Juárez México La Cuesta Stake 10 Nov 1996 México Ciudad Juárez Ciudad Juárez Mexico
Ciudad Juárez México Las Torres Stake 23 Nov 2014 México Ciudad Juárez Ciudad Juárez Mexico
Ciudad Juárez México North Stake 9 Oct 1988 México Ciudad Juárez Ciudad Juárez Mexico
Ciudad Juárez México South Stake 14 Nov 1976 México Ciudad Juárez Ciudad Juárez Mexico
Ciudad Mante México Stake 1 Nov 1981 México Tampico Tampico Mexico
Ciudad Obregón México Nainari Stake 19 Feb 1989 México Hermosillo Hermosillo Sonora Mexico
Ciudad Obregón México Stake 10 Oct 1976 México Hermosillo Hermosillo Sonora Mexico
Ciudad Valles México Stake 12 Nov 2000 México Tampico Tampico Mexico
Ciudad Victoria México North Stake 1 Mar 2015 México Tampico Tampico Mexico
Ciudad Victoria México Stake 12 Dec 1976 México Tampico Tampico Mexico
Coahuila México Madero District 20 Oct 1990 México Torreón Monterrey Mexico
Coatzacoalcos México Stake 1 Jul 1979 México Villahermosa Villahermosa Mexico
Colima México Stake 24 May 2009 México Guadalajara Guadalajara Mexico
Colonia Dublán México Stake 25 Feb 1990 México Ciudad Juárez Colonia Juárez Chihuahua
Colonia Juárez México Stake 9 Dec 1895 México Ciudad Juárez Colonia Juárez Chihuahua
Comitán México District 1 Nov 2015 México Tuxtla Gutiérrez Tuxtla Gutiérrez
Córdoba México Stake 21 Apr 2013 México Puebla East Veracruz Mexico
Cuauhtémoc México District 8 Jun 2014 México Chihuahua Colonia Juárez Chihuahua
Cuautla México Palmas Stake 19 Jun 1994 México México City Chalco Puebla Mexico
Cuautla México Stake 9 Nov 1975 México México City Chalco Puebla Mexico
Cuautla México Zapata Stake 25 Apr 1999 México México City Chalco Puebla Mexico
Cuernavaca México Civac Stake 21 Mar 1999 México Cuernavaca Mexico City Mexico
Cuernavaca México Stake 5 Jun 1983 México Cuernavaca Mexico City Mexico
Culiacán México Humaya Stake 12 Feb 1989 México Culiacán Hermosillo Sonora Mexico
Culiacán México Stake 22 May 1977 México Culiacán Hermosillo Sonora Mexico
Culiacán México Tamazula Stake 21 Jun 1987 México Culiacán Hermosillo Sonora Mexico
Delicias México Stake 18 Dec 1988 México Chihuahua Ciudad Juárez Mexico
Durango México Del Valle Stake 28 May 1995 México Torreón Mexico City Mexico
Durango México Stake 21 Jan 1981 México Torreón Mexico City Mexico
El Dorado México District 15 Apr 1961 México Culiacán Hermosillo Sonora Mexico
El Fuerte México District 25 Feb 1996 México Culiacán Hermosillo Sonora Mexico
Ensenada México Stake 24 Jun 1990 México Tijuana Tijuana Mexico
Escuinapa México District 16 Aug 1970 México Culiacán Guadalajara Mexico
Fresnillo México Stake 23 Sep 2001 México Aguascalientes Guadalajara Mexico
Galeana México Stake 7 Jun 2009 México Cuernavaca Mexico City Mexico
Gómez Palacio México La Laguna Stake 6 May 1990 México Torreón Monterrey Mexico
Gómez Palacio México Stake 28 May 1978 México Torreón Monterrey Mexico
Guadalajara México Bugambilias Stake 3 May 1998 México Guadalajara East Guadalajara Mexico
Guadalajara México Independencia Stake 27 Sep 1980 México Guadalajara Guadalajara Mexico
Guadalajara México Lomas Stake 7 Jun 1998 México Guadalajara Guadalajara Mexico
Guadalajara México Reforma Stake 23 Jun 1957 México Guadalajara East Guadalajara Mexico
Guadalajara México Tlaquepaque Stake 21 Jun 1998 México Guadalajara East Guadalajara Mexico
Guadalajara México Unión Stake 23 Feb 1975 México Guadalajara Guadalajara Mexico
Guanajuato México District 23 Mar 2003 México Querétaro Mexico City Mexico
Guasave México District 25 May 1980 México Culiacán Hermosillo Sonora Mexico
Guaymas México Stake 17 Aug 1990 México Hermosillo Hermosillo Sonora Mexico
Hermosillo México Pitic Stake 26 Apr 1987 México Hermosillo Hermosillo Sonora Mexico
Hermosillo México Stake 8 Oct 1976 México Hermosillo Hermosillo Sonora Mexico
Huatulco México District 21 Mar 1999 México Oaxaca Oaxaca Mexico
Huejutla de Reyes México District 3 Nov 1996 México Tampico Tampico Mexico
Ignacio Mejía México District 20 Oct 1982 México Puebla East Puebla Mexico
Iguala México Stake 15 Oct 1995 México Cuernavaca Mexico City Mexico
Irapuato México Stake 8 Feb 1981 México Querétaro Guadalajara Mexico
Izúcar de Matamoros México District 27 Jun 2004 México Puebla South Puebla Mexico
Juchitán México Las Flores Stake 23 Nov 1997 México Oaxaca Tuxtla Gutiérrez
Juchitán México Stake 22 Jul 1990 México Oaxaca Tuxtla Gutiérrez
La Paz México Stake 10 Sep 1989 México Culiacán Mexico City Mexico
Las Choapas México District 17 Jun 2018 México Villahermosa Villahermosa Mexico
Lázaro Cárdenas México Stake 21 Jun 2009 México Guadalajara East Mexico City Mexico
León México Stake 11 Aug 1996 México Querétaro Guadalajara Mexico
Lerma México Stake 15 Jun 2014 México México City West Mexico City Mexico
Linares México District 11 Apr 1989 México Monterrey West Monterrey Mexico
Los Mochis México Stake 5 Mar 1989 México Culiacán Hermosillo Sonora Mexico
Los Tuxtla México Stake 24 Feb 1982 México Veracruz Veracruz Mexico
Madero México Stake 11 Dec 1976 México Tampico Tampico Mexico
Manzanillo México District 10 Nov 1987 México Guadalajara Guadalajara Mexico
Martínez de la Torre México Stake 13 Mar 2011 México Xalapa Veracruz Mexico
Matamoros México Stake 18 May 1980 México Monterrey East Monterrey Mexico
Matías Romero México District 8 Oct 2017 México Oaxaca Tuxtla Gutiérrez
Mazatlán México Stake 7 May 1989 México Culiacán Guadalajara Mexico
Mérida México Brisas Stake 20 Nov 2005 México Mérida Mérida Mexico
Mérida México Caucel Stake 4 Dec 2022 México Mérida Mérida Mexico
Mérida México Centro Stake 11 Jun 1989 México Mérida Mérida Mexico
Mérida México Chuburná Stake 18 Sep 2005 México Mérida Mérida Mexico
Mérida México Itzimná Stake 10 Jun 1990 México Mérida Mérida Mexico
Mérida México Lakín Stake 14 May 1978 México Mérida Mérida Mexico
Mérida México Stake 22 Jan 1977 México Mérida Mérida Mexico
Metepec México Stake 27 Nov 2005 México México City West Mexico City Mexico
Mexicali México Los Pinos Stake 18 Jan 1987 México Mexicali Tijuana Mexico
Mexicali México Stake 20 Mar 1977 México Mexicali Tijuana Mexico
México City Alamedas Stake 28 Apr 2013 México México City West Mexico City Mexico
México City Anáhuac Stake 29 Jun 1986 México México City East Mexico City Mexico
México City Aragón Stake 27 May 1973 México México City East Mexico City Mexico
México City Arbolillo Stake 15 Sep 1974 México México City Northwest Mexico City Mexico
México City Azteca Stake 6 Dec 1981 México México City East Mexico City Mexico
México City Bosques Stake 14 Jun 1998 México México City North Mexico City Mexico
México City Camarones Stake 8 Nov 1975 México México City Northwest Mexico City Mexico
México City Chapultepec Stake 27 Jun 1982 México México City West Mexico City Mexico
México City Churubusco Stake 8 Nov 1975 México México City South Mexico City Mexico
México City Coacalco Stake 30 Nov 2008 México México City North Mexico City Mexico
México City Contreras Stake 11 Dec 1994 México México City South Mexico City Mexico
México City Cuautepec Stake 20 May 1990 México México City Northwest Mexico City Mexico
México City Cuautitlán Stake 8 Jul 1990 México México City North Mexico City Mexico
México City Culturas Stake 17 Jun 1990 México México City West Mexico City Mexico
México City Ecatepec Stake 6 Dec 1987 México México City East Mexico City Mexico
México City El Lago Stake 9 Dec 2018 México México City Southeast Mexico City Mexico
México City Ermita Stake 8 Nov 1975 México México City South Mexico City Mexico
México City Industrial Stake 9 Nov 1975 México México City Northwest Mexico City Mexico
México City Ixtapaluca Stake 7 Nov 2004 México México City Southeast Mexico City Mexico
México City La Perla Stake 24 Jun 1990 México México City Southeast Mexico City Mexico
México City Lindavista Stake 8 Oct 1978 México México City Northwest Mexico City Mexico
México City Lomas Verdes Stake 18 Apr 1999 México México City West Mexico City Mexico
México City Los Heroes Tecamac Stake 2 Dec 2018 México México City East Mexico City Mexico
México City Los Reyes Stake 17 Nov 1996 México México City Southeast Mexico City Mexico
México City Madero Stake 15 May 1994 México México City Northwest Mexico City Mexico
México City Melchor Ocampo Stake 9 Feb 1997 México México City North Mexico City Mexico
México City Meyehualco Stake 14 Oct 1979 México México City South Mexico City Mexico
México City Moctezuma Stake 9 Nov 1975 México México City East Mexico City Mexico
México City Netzahualcóyotl Stake 9 Nov 1975 México México City Southeast Mexico City Mexico
México City Oriental Stake 19 Jun 1983 México México City Southeast Mexico City Mexico
México City Paraíso Stake 13 Jan 2002 México México City Southeast Mexico City Mexico
México City Tacubaya Stake 8 Nov 1975 México México City West Mexico City Mexico
México City Tecamac Stake 1 Dec 1996 México México City East Mexico City Mexico
México City Tenayo Stake 24 Nov 2002 México México City Northwest Mexico City Mexico
México City Tlahuac Stake 26 Oct 1997 México México City South Mexico City Mexico
México City Tlalnepantla Stake 9 Nov 1975 México México City Northwest Mexico City Mexico
México City Tlalpan Stake 27 Jun 1982 México México City South Mexico City Mexico
México City Tultitlán Stake 28 Nov 1985 México México City North Mexico City Mexico
México City Villa Coapa Stake 12 Nov 2006 México México City South Mexico City Mexico
México City Villa de las Flores Stake 9 Nov 1975 México México City North Mexico City Mexico
Minatitlán México Tecnológico District 16 Mar 1997 México Villahermosa Villahermosa Mexico
Mixteca México District 12 Jul 2015 México Oaxaca Oaxaca Mexico
Monclova México East Stake 30 Nov 2003 México Saltillo Monterrey Mexico
Monclova México Stake 26 May 1974 México Saltillo Monterrey Mexico
Monterrey México Anáhuac Stake 17 Oct 1976 México Monterrey West Monterrey Mexico
Monterrey México Andalucía Stake 3 Sep 2000 México Monterrey East Monterrey Mexico
Monterrey México Libertad Stake 7 May 1972 México Monterrey East Monterrey Mexico
Monterrey México Lincoln Stake 3 Dec 2023 México Monterrey West Monterrey Mexico
Monterrey México Los Angeles Stake 22 Jul 1990 México Monterrey East Monterrey Mexico
Monterrey México Mitras Stake 22 Mar 1970 México Monterrey West Monterrey Mexico
Monterrey México Moderna Stake 9 Mar 1980 México Monterrey West Monterrey Mexico
Monterrey México Roma Stake 16 Oct 1976 México Monterrey West Monterrey Mexico
Monterrey México Valle Verde Stake 2 Nov 1986 México Monterrey West Monterrey Mexico
Morelia México Aeropuerto Stake 21 Jun 2009 México Guadalajara East Mexico City Mexico
Morelia México Stake 4 Jan 1998 México Guadalajara East Mexico City Mexico
Navojoa México District 23 Dec 1987 México Hermosillo Hermosillo Sonora Mexico
Nealtican México North Stake 12 Aug 2012 México Puebla North Puebla Mexico
Nealtican México South Stake 5 Jun 2022 México Puebla North Puebla Mexico
Nealtican México Stake 17 Jun 1990 México Puebla North Puebla Mexico
Nogales México District 22 Jan 1991 México Hermosillo Hermosillo Sonora Mexico
Nueva Rosita México District 13 Nov 1982 México Saltillo Monterrey Mexico
Nuevo Laredo México Stake 15 Mar 1998 México Monterrey West Monterrey Mexico
Oaxaca México Amapolas Stake 21 Jun 1981 México Oaxaca Oaxaca Mexico
Oaxaca México Atoyac Stake 12 Nov 2000 México Oaxaca Oaxaca Mexico
Oaxaca México Brenamiel Stake 5 Jun 2022 México Oaxaca Oaxaca Mexico
Oaxaca México Mitla Stake 30 Jun 1996 México Oaxaca Oaxaca Mexico
Oaxaca México Monte Albán Stake 7 Feb 1988 México Oaxaca Oaxaca Mexico
Orizaba México Stake 16 Jan 1977 México Puebla East Veracruz Mexico
Pachuca México Centro Stake 28 Jan 1996 México Pachuca Mexico City Mexico
Pachuca México South Stake 15 Jun 2008 México Pachuca Mexico City Mexico
Pachuca México Stake 18 Mar 1984 México Pachuca Mexico City Mexico
Pánuco México District 3 Nov 1996 México Tampico Tampico Mexico
Papantla México Stake 23 Apr 1989 México Xalapa Tampico Mexico
Parral México District 31 Aug 1977 México Chihuahua Colonia Juárez Chihuahua
Piedras Negras México Stake 21 Aug 1977 México Saltillo Monterrey Mexico
Pinotepa México District 15 Jun 2008 México Cuernavaca Oaxaca Mexico
Playa del Carmen México Stake 26 Apr 2015 México Cancún Mérida Mexico
Poza Rica México Palmas Stake 15 Jan 1977 México Xalapa Tampico Mexico
Poza Rica México Stake 13 Nov 1975 México Xalapa Tampico Mexico
Puebla México Amalucan Stake 25 Aug 1996 México Puebla East Puebla Mexico
Puebla México Angelópolis Stake 27 Feb 2000 México Puebla South Puebla Mexico
Puebla México Arboledas Stake 25 Jun 2017 México Puebla South Puebla Mexico
Puebla México Cholula Stake 12 Mar 1978 México Puebla South Puebla Mexico
Puebla México Citlaltépetl District 16 Apr 2017 México Puebla East Puebla Mexico
Puebla México Fuertes Stake 11 Oct 1981 México Puebla East Puebla Mexico
Puebla México La Libertad Stake 14 Dec 1997 México Puebla South Puebla Mexico
Puebla México La Paz Stake 16 Feb 1975 México Puebla East Puebla Mexico
Puebla México Ometoxtla Stake 2 Jun 2019 México Puebla North Puebla Mexico
Puebla México Valsequillo Stake 16 Feb 1975 México Puebla South Puebla Mexico
Puerto Escondido México District 25 Jun 1995 México Oaxaca Oaxaca Mexico
Puerto Peñasco México District 27 Mar 2011 México Mexicali Hermosillo Sonora Mexico
Puerto Vallarta México Stake 24 Apr 2005 México Guadalajara Guadalajara Mexico
Querétaro México El Sol Stake 11 Mar 2012 México Querétaro Mexico City Mexico
Querétaro México Los Arcos Stake 12 Mar 2000 México Querétaro Mexico City Mexico
Querétaro México Stake 19 Mar 1995 México Querétaro Mexico City Mexico
Querétaro México Valle Stake 10 Jul 2022 México Querétaro Mexico City Mexico
Reynosa México East Stake 16 Mar 2003 México Monterrey East Monterrey Mexico
Reynosa México Stake 18 May 1980 México Monterrey East Monterrey Mexico
Salina Cruz México Stake 5 Feb 1995 México Oaxaca Oaxaca Mexico
Saltillo México Miravalle Stake 12 Aug 1990 México Saltillo Monterrey Mexico
Saltillo México República Stake 29 Jun 1980 México Saltillo Monterrey Mexico
Saltillo México Valle de las Flores Stake 12 Feb 2012 México Saltillo Monterrey Mexico
San Cristóbal México District 15 Apr 2007 México Tuxtla Gutiérrez Tuxtla Gutiérrez
San Luis Potosí México Benito Juárez Stake 4 Aug 1996 México Aguascalientes Mexico City Mexico
San Luis Potosí México Industrias Stake 21 Aug 2022 México Aguascalientes Mexico City Mexico
San Luis Potosí México Stake 1 Feb 1981 México Aguascalientes Mexico City Mexico
San Luis Rio Colorado México Stake 28 Jun 2009 México Mexicali Tijuana Mexico
San Nicolás México Stake 17 Nov 1996 México Monterrey West Monterrey Mexico
Santiago Ixcuintla México District 3 Feb 1987 México Guadalajara Guadalajara Mexico
Sierra Madre México District 1 Jan 1974 México Hermosillo Colonia Juárez Chihuahua
Tamaulipas México Río Bravo District 3 Jul 1990 México Monterrey East Monterrey Mexico
Tampico México Bosque Stake 12 Nov 1995 México Tampico Tampico Mexico
Tampico México Stake 27 Feb 1972 México Tampico Tampico Mexico
Tapachula México Izapa Stake 8 Jul 1990 México Tuxtla Gutiérrez Tuxtla Gutiérrez
Tapachula México Stake 20 Aug 1978 México Tuxtla Gutiérrez Tuxtla Gutiérrez
Tecalco México Stake 25 Jun 1989 México México City Chalco Mexico City Mexico
Tehuacán México Stake 18 Apr 1999 México Puebla East Puebla Mexico
Tepic México Stake 15 Dec 1996 México Guadalajara Guadalajara Mexico
Teziutlán México Stake 7 Mar 1999 México Xalapa Puebla Mexico
Tezontepec México Stake 4 Mar 2012 México Pachuca Mexico City Mexico
Ticul México District 16 Jun 1992 México Mérida Mérida Mexico
Tierra Blanca México Stake 12 Jan 2003 México Veracruz Veracruz Mexico
Tijuana México Florido Stake 13 Mar 2005 México Mexicali Tijuana Mexico
Tijuana México Insurgentes Stake 13 Oct 1996 México Mexicali Tijuana Mexico
Tijuana México La Gloria Stake 14 Jan 2001 México Tijuana Tijuana Mexico
Tijuana México La Mesa Stake 9 Feb 1986 México Tijuana Tijuana Mexico
Tijuana México Otay Stake 11 Mar 2001 México Tijuana Tijuana Mexico
Tijuana México Stake 11 Mar 2001 México Tijuana Tijuana Mexico
Tizayuca México Stake 2 Dec 2018 México Pachuca Mexico City Mexico
Tizimín México Stake 1 Mar 1998 México Cancún Mérida Mexico
Tlaxcala México North Stake 17 Aug 2003 México Puebla North Puebla Mexico
Tlaxcala México Stake 11 Feb 1996 México Puebla North Puebla Mexico
Toluca México Stake 17 Nov 1991 México México City West Mexico City Mexico
Tonalá México District 1 Jan 1987 México Tuxtla Gutiérrez Tuxtla Gutiérrez
Torreón México Jardín Stake 12 May 1985 México Torreón Monterrey Mexico
Torreón México Reforma Stake 15 Oct 1989 México Torreón Monterrey Mexico
Torreón México Stake 14 Nov 1976 México Torreón Monterrey Mexico
Tula México Stake 9 Nov 1975 México México City North Mexico City Mexico
Tulancingo México Stake 14 Feb 2010 México Pachuca Mexico City Mexico
Tuxpan México Stake 28 Jun 2009 México Xalapa Tampico Mexico
Tuxtepec México Stake 6 Jun 1993 México Veracruz Veracruz Mexico
Tuxtla Gutiérrez México Grijalva Stake 26 Feb 1995 México Tuxtla Gutiérrez Tuxtla Gutiérrez
Tuxtla Gutiérrez México Mactumatzá Stake 2 Sep 2007 México Tuxtla Gutiérrez Tuxtla Gutiérrez
Tuxtla Gutiérrez México Stake 31 Aug 1980 México Tuxtla Gutiérrez Tuxtla Gutiérrez
Uruapan México Stake 7 Jun 2009 México Guadalajara East Guadalajara Mexico
Valle del Mezquital México Stake 13 Sep 1987 México Pachuca Mexico City Mexico
Valle Hermoso México Stake 28 Oct 1973 México Monterrey East Monterrey Mexico
Veracruz México Mocambo Stake 20 May 1990 México Veracruz Veracruz Mexico
Veracruz México Puerto Stake 5 Aug 2019 México Veracruz Veracruz Mexico
Veracruz México Reforma Stake 16 Jan 1977 México Veracruz Veracruz Mexico
Veracruz México Stake 15 Jun 1975 México Veracruz Veracruz Mexico
Veracruz México Villa Rica Stake 5 Nov 1995 México Veracruz Veracruz Mexico
Villahermosa México Gaviotas Stake 15 Apr 1990 México Villahermosa Villahermosa Mexico
Villahermosa México Stake 10 Aug 1980 México Villahermosa Villahermosa Mexico
Xalapa México Macuiltepetl Stake 8 Mar 2015 México Xalapa Veracruz Mexico
Xalapa México Stake 2 Mar 1986 México Xalapa Veracruz Mexico
Zacatecas México Stake 16 Apr 2000 México Aguascalientes Guadalajara Mexico
Zamora México Stake 22 Sep 1996 México Guadalajara East Guadalajara Mexico
Zapata México District 12 Jun 1990 México Villahermosa Villahermosa Mexico
Zitácuaro México District 26 Mar 1966 México México City West Mexico City Mexico

Missions

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The Benemérito de las Americas school in Mexico City was permanently closed at the end of the 2012–2013 term,[27] and its campus became the new home of the Mexico City MTC, opening on June 26, 2013. This greatly expanded the capacity of the Mexico City MTC, which is second in size only to the MTC in Provo, Utah. The old training center campus near the Mexico City Mexico Temple could only accommodate 125 missionaries at a time, while the new 90-acre campus can handle over 1,000.[28][29][30]

The following is a list of missions in Mexico:[31]

Mission Organized
Mexico Aguascalientes 1 July 1989
Mexico Cancun 1 July 2013
Mexico Chihuahua 1 Sep 1987
Mexico Ciudad Juarez 1 July 2013
Mexico Cuernavaca 1 July 2006
Mexico Culiacán 1 July 1987
Mexico Guadalajara 1 July 1975
Mexico Guadalajara East 1 July 2003
Mexico Hermosillo 1 Nov 1960
Mexico Mérida 1 July 1975
Mexico Mexicali June 2024
Mexico Mexico City Chalco 1 July 2013
Mexico Mexico City East 1 Jan 1987
Mexico Mexico City North 1 July 1978
Mexico Mexico City Northwest 30 June 2010
Mexico Mexico City South 16 Nov 1879
Mexico Mexico City Southeast 30 June 2011
Mexico Mexico City West 1 July 2001
Mexico Monterrey East 10 June 1956
Mexico Monterrey West 30 Sep 1992
Mexico Oaxaca 1 July 1990
Mexico Pachuca 1 July 2013
Mexico Puebla East June 2024
Mexico Puebla North 30 June 2012
Mexico Puebla South 1 July 1988
Mexico Querétaro 1 July 2013
Mexico Saltillo 1 July 2013
Mexico Tampico 5 Feb 1988
Mexico Tijuana 1 July 1990
Mexico Torreón 5 Aug 1968
Mexico Tuxtla Gutierrez 19 Oct 1987
Mexico Veracruz 27 Mar 1963
Mexico Villahermosa 30 June 2010
Mexico Xalapa 30 June 2012

Temples

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The Mexico City Mexico Temple was the first LDS Church temple in Mexico; it was dedicated in 1983 and rededicated after renovation in 2008. From 1999 to 2002, an additional 11 temples were dedicated in Mexico. This comes after June 29, 1993, when the Mexican government formally registered the LDS Church, allowing it to own property.[32] There are 13 temples in Mexico, with an additional ten announced or under construction.[32]

20th century

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Mexico City, Mexico
3 April 1976 by Spencer W. Kimball
25 November 1979 by Boyd K. Packer
2 December 1983 by Gordon B. Hinckley
16 November 2008 by Thomas S. Monson
116,642 sq ft (10,836.4 m2) on a 7-acre (2.8 ha) site
Modern adaptation of ancient Mayan architecture - designed by Emil B. Fetzer
The Mexico City Mexico Temple was closed March 30, 2007 for renovations[33][34] and was rededicated Sunday, November 16, 2008.[35] The temple was again closed in early 2014 for renovations.[34] A public open house was held from Friday, August 14, 2015, through Saturday, September 5, 2015, excluding Sundays.[36] The temple was rededicated on Sunday, September 13, 2015.[37]
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Colonia Juárez, Chihuahua, Mexico
4 October 1997 by Gordon B. Hinckley
7 March 1998 by Eran A. Call
6 March 1999 by Gordon B. Hinckley
6,800 sq ft (630 m2) on a 2.56-acre (1.04 ha) site
Classic modern, single-spire design - designed by Alvaro Inigo and Church A&E Services
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Ciudad Juárez, Mexico
7 May 1998 by Gordon B. Hinckley
9 January 1999 by Eran A. Call
26 February 2000 by Gordon B. Hinckley
10,700 sq ft (990 m2) on a 1.64-acre (0.66 ha) site
Classic modern, single-spire design - designed by Alvaro Inigo and Church A&E Services
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Hermosillo, Sonora, Mexico
20 July 1998 by Gordon B. Hinckley
5 December 1998 by Eran A. Call
27 February 2000 by Gordon B. Hinckley
10,769 sq ft (1,000.5 m2) on a 1.54-acre (0.62 ha) site
Classic modern, single-spire design - designed by Alvaro Inigo and Church A&E Services
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Oaxaca, Mexico
3 February 1999 by Gordon B. Hinckley
13 March 1999 by Carl B. Pratt
11 March 2000 by James E. Faust
10,700 sq ft (990 m2) on a 1.87-acre (0.76 ha) site
Classic modern, single-spire design - designed by Alvaro Inigo and Church A&E Services
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Tuxtla Gutiérrez, Mexico
25 February 1999 by Gordon B. Hinckley
20 March 1999 by Richard E. Turley Sr.
12 March 2000 by James E. Faust
10,700 sq ft (990 m2) on a 1.56-acre (0.63 ha) site
Classic modern, single-spire design - designed by Alvaro Inigo and Church A&E Services
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Ciudad Madero, Mexico
8 July 1998 by Gordon B. Hinckley
28 November 1998 by Eran A. Call
20 May 2000 by Thomas S. Monson
10,700 sq ft (990 m2) on a 2.96-acre (1.20 ha) site
Classic modern, single-spire design - designed by Alvaro Inigo and Church A&E Services
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Villahermosa, Mexico
30 October 1998 by Gordon B. Hinckley
9 January 1999 by Richard E. Turley Sr.
21 May 2000 by Thomas S. Monson
10,700 sq ft (990 m2) on a 1.36-acre (0.55 ha) site
Classic modern, single-spire design - designed by Alvaro Inigo and Church A&E Services
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Mérida, Yucatán, Mexico
25 September 1998 by Gordon B. Hinckley
16 January 1999 by Carl B. Pratt
8 July 2000 by Thomas S. Monson
10,700 sq ft (990 m2) on a 1.53-acre (0.62 ha) site
Classic modern, single-spire design - designed by Alvaro Inigo and Church A&E Services
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Boca del Río, Veracruz, Mexico
14 April 1999 by Gordon B. Hinckley
29 May 1999 by Carl B. Pratt
9 July 2000 by Thomas S. Monson
10,700 sq ft (990 m2) on a 3.39-acre (1.37 ha) site
Classic modern, single-spire design - designed by Alvaro Inigo and Church A&E Services
The Church of Jesus Christ of Latter-day Saints in Mexico is located in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico
The Church of Jesus Christ of Latter-day Saints in Mexico

Temples in Mexico (edit)

Temples in Northwestern Mexico (edit)

Temples in Northeastern Mexico (edit)

Temples in Central Mexico (edit)

Temples in Southeast Mexico (edit)

  • = Operating
  • = Under construction
  • = Announced
  • = Temporarily Closed

21st century

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Zapopan, Mexico
14 April 1999 by Gordon B. Hinckley
12 June 1999 by Eran A. Call
29 April 2001 by Gordon B. Hinckley
10,700 sq ft (990 m2) on a 2.69-acre (1.09 ha) site
Classic modern, single-spire design - designed by Alvaro Inigo and Church A&E Services
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Monterrey, Mexico
21 December 1995 by Gordon B. Hinckley
4 November 2000 by Lynn A. Mickelsen
28 April 2002 by Gordon B. Hinckley
16,498 sq ft (1,532.7 m2) on a 7.78-acre (3.15 ha) site
Classic modern, single-spire design - designed by Alvaro Inigo
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Tijuana, Mexico
2 October 2010 by Thomas S. Monson[38]
18 August 2012 by Benjamin de Hoyos[39]
13 December 2015 by Dieter F. Uchtdorf[40]
33,367 sq ft (3,099.9 m2) on a 9.4-acre (3.8 ha) site
A public open house was held from Friday, 13 November 2015, through Saturday, 28 November 2015.
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Puebla, Puebla, Mexico
7 October 2018 by Russell M. Nelson[41][42]
30 November 2019 by Arnulfo Valenzuela[43]
19 May 2024 by Gerrit W. Gong
35,861 sq ft (3,331.6 m2) on a 6.81-acre (2.76 ha) site

Under construction

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Gómez Palacio, Durango, Mexico
4 April 2021 by Russell M. Nelson[45]
10 December 2022 by Hugo Montoya[47]
10,000 sq ft (930 m2) on a 0.89-acre (0.36 ha) site
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Querétaro City, Querétaro, Mexico
4 April 2021 by Russell M. Nelson[45]
7 January 2023 by Adrian Ochoa[47]
27,500 sq ft (2,550 m2) on a 3.58-acre (1.45 ha) site
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San Luis Potosí City, San Luis Potosí, Mexico
3 April 2022 by Russell M. Nelson[48][49]
9 March 2024 by Sean Douglas[50].
9,300 sq ft (860 m2) on a 3.87-acre (1.57 ha) site

Announced

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Culiacán, Sinaloa, Mexico
3 October 2021 by Russell M. Nelson[51][52]
10,000 sq ft (930 m2) on a 5-acre (2.0 ha) site
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Benemerito, Mexico City, Mexico
3 April 2022 by Russell M. Nelson[48][49]
29,000 sq ft (2,700 m2) on a 8.5-acre (3.4 ha) site
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Cuernavaca, Morelos, Mexico
2 October 2022 by Russell M. Nelson[53][54]
19,000 sq ft (1,800 m2) on a 5.36-acre (2.17 ha) site
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Pachuca, Hidalgo, Mexico
2 October 2022 by Russell M. Nelson[53][54]
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Metepec, State of Mexico, Mexico
2 October 2022 by Russell M. Nelson[53][54]
19,000 sq ft (1,800 m2) on a 4.87-acre (1.97 ha) site
Temple site announced on November 20, 2023.[55]
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Tula de Allende, Hidalgo, Mexico
2 October 2022 by Russell M. Nelson[53][54]
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Cancún, Mexico
1 October 2023 by Russell M. Nelson[56][57]
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Chihuahua City, Mexico
7 April 2024 by Russell M. Nelson[58][59]
19,000 sq ft (1,800 m2) on a 5.87-acre (2.38 ha) site
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Juchitan de Zaragoza, Mexico
6 October 2024 by Russell M. Nelson[60][61]
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Reynosa, Mexico
6 April 2025 by Russell M. Nelson[62][63]

Significant members from Mexico

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See also

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References

[edit]

Further reading

[edit]
[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
The Church of Jesus Christ of Latter-day Saints in represents the organized presence and activities of this within the country, originating from initial expeditions in 1875 and the establishment of pioneer colonies by American members in the late to facilitate communal living and religious practice amid U.S. legal pressures against . hosts the second-largest national body of Latter-day Saints outside the , with reported membership exceeding 1.5 million individuals organized into over 1,800 congregations and 230 stakes as of recent years. The Church's early development featured the first convert in 1879 by Plotino Rhodacanaty, a national, followed by the dedication of land for temple in 1880 and the organization of the first stake in 1895, reflecting sustained institutional growth despite regional instability. These northern colonies, primarily in Chihuahua and , endured challenges including the Mexican Revolution's violence, which prompted temporary evacuations but ultimately fostered enduring bilingual communities blending Anglo and cultural elements. The dedication of the Temple in 1983 marked a milestone, symbolizing maturity and expansion, with 13 temples now operating or recently completed across the nation by 2025, underscoring the Church's emphasis on sacred ordinances and local self-sufficiency. Notable characteristics include the Church's focus on family-centered welfare programs, educational initiatives through institutions like the Benemérito de las Américas , and that has capitalized on Mexico's demographic youthfulness for convert growth, though actual weekly attendance remains a fraction of reported totals due to varying levels of observance. Controversies have arisen historically from the colonies' insular practices and occasional clashes with local authorities, as well as modern critiques of the Church's hierarchical structure imported from U.S. headquarters, yet empirical growth metrics—such as stake formations and temple dedications—demonstrate resilient institutional adaptation to Mexico's socio-political context.

History

Early Missionary Efforts and Initial Converts (1875–1885)

In September 1875, dispatched the first of The Church of Jesus Christ of Latter-day Saints to , led by Daniel W. Jones and including elders such as Helaman Pratt and K. L. C. Granger. Carrying 1,500 copies of Trozos Selectos, a partial Spanish translation of the completed with assistance from Melitón Trejo, the group traveled south of the U.S. border to preach and scout locations suitable for future settlements amid growing U.S. anti-polygamy pressures. Their efforts focused on and interactions with local populations, but yielded no baptisms due to language barriers, unfamiliarity with the terrain, and resistance from the prevailing Catholic culture. A second expedition in October 1876, comprising James Z. Stewart, Helaman Pratt, and others, renewed outreach in northern regions like . Breakthrough occurred on May 20, 1877, in , where Melitón Trejo—a Mexican fluent in Spanish and who had aided the translation—and companion Louis Garff baptized José Epifanio Jesús, the first documented convert to the Church in . This baptism represented a pivotal step, as Trejo's linguistic skills enabled targeted preaching among indigenous and communities, though overall convert numbers remained minimal amid logistical hardships and limited resources. Missionary activity intensified in late 1879 when Apostle Moses Thatcher, accompanied by James Z. Stewart and Melitón Trejo, arrived in on November 15 and organized the first branch there. They promptly baptized converts including Plotino Rhodakanaty—a Greek-Mexican and early socialist advocate—and Silviano Arteaga, with Thatcher personally performing 12 baptisms by December. Rhodakanaty's influence, drawing from his prior exposure to translated Mormon texts, facilitated additional interest among urban intellectuals, resulting in 16 total converts in the capital by year's end. On January 25, 1880, Thatcher offered a dedicatory for Mexico's conversion at the Hotel Iturbide, formalizing the territory's role in Church expansion. Under Thatcher's presidency of the newly formalized Mexican Mission, efforts persisted through 1881, including a conference on April 6 atop where the land was again dedicated for missionary work. Upon Thatcher's release that August, Anthony W. Ivins assumed leadership and baptized 57 individuals over his tenure, focusing on central despite challenges like health issues, legal restrictions on public gatherings, and expectations that converts contribute financially to sustain operations. By , these foundational proselytizing endeavors had established a nascent presence with dozens of Mexican converts, primarily in urban centers and northern areas, setting the stage for later while highlighting the difficulties of in a predominantly Catholic nation.

Establishment of Northern Colonies and Plural Marriage Refuge (1885–1910)

Intensifying persecution against practitioners of plural marriage in the United States, prompted by the Edmunds Act of 1882 which criminalized polygamy and led to arrests and disenfranchisement of Church members, drove the leadership of The Church of Jesus Christ of Latter-day Saints to seek extraterritorial refuges. In 1885, under the direction of Church President John Taylor, expeditions were dispatched to northern Mexico, where President Porfirio Díaz's policies welcomed foreign settlers to develop underpopulated regions, offering verbal assurances of tolerance for plural marriage practices not prohibited under Mexican law. Apostle Moses Thatcher played a pivotal role in scouting locations, negotiating land purchases, and dedicating sites in Chihuahua and Sonora states. The first group of approximately 400 colonists, primarily from and territories, departed , on February 9, 1885, arriving in Chihuahua to establish initial settlements. Colonia Díaz was founded that year along the Piedras Verdes River, followed by Colonia Juárez in late 1885 on the site's ruins of an earlier settlement, with Thatcher dedicating the town in 1887. These pioneers focused on , , and community , importing machinery for mills and establishing cooperative economic systems to achieve self-sufficiency amid challenging arid terrain and isolation. Expansion continued rapidly, with Colonia Dublán established in 1888, Pacheco in 1887, and further outposts like García, Chuichupa in 1894, Oaxaca in 1892, and Morelos in 1900, totaling around eight to twelve colonies primarily in Chihuahua and extending into Sonora. By 1895, the Juárez Stake was organized on December 9, encompassing these communities and signifying institutional maturation with local leadership. Population grew to approximately 4,000 Latter-day Saints by the early 1900s, reaching about 5,000 by 1910, bolstered by additional migrations of families fleeing U.S. enforcement. The colonies explicitly served as a sanctuary for plural marriage, accommodating families where husbands could cohabit with multiple wives without immediate U.S. legal repercussions, even as the Church's curtailed new plural unions. Mexican authorities maintained amicable relations, viewing the industrious, non-voting settlers as beneficial for regional development, though Church leaders like visited in 1905 to enforce compliance with the . This period solidified the colonies as thriving, insular Mormon enclaves, blending American pioneer ethos with adaptation to Mexican locales.

Revolutionary Upheaval, Exodus, and Internal Schisms (1910–1940s)

The Mexican Revolution, erupting in 1910, profoundly disrupted the Mormon colonies in Chihuahua and Sonora, where approximately 4,000 Latter-day Saints resided across seven communities by 1912. Revolutionaries from factions opposing President Porfirio Díaz, including forces under Pancho Villa, raided settlements for supplies, leading to violence despite the colonists' declared neutrality. Tensions escalated in early 1912 with attacks on Colonia Díaz and other outlying areas, prompting widespread flight. In July 1912, amid escalating threats, church leaders organized the exodus of roughly 4,500 colonists northward, primarily to , and , abandoning homes, farms, and livestock. This mass departure, documented in contemporary records, marked the collapse of the colonial experiment as a plural marriage refuge, with many families never returning due to ongoing instability through the 1920s. Partial repopulation occurred in the late 1910s and 1920s, but the colonies remained diminished, shifting focus to scattered membership amid hampered efforts. Internal divisions emerged in the 1930s, culminating in the Third Convention schism, driven by Mexican members' demands for native leadership amid perceived cultural insensitivity from U.S.-based church administration. In 1936, a petition for a Mexican district president led to the withholding of tithing and unauthorized conventions; by 1940, figures like Margarito Bautista and Abel Páez had split with over 1,000 followers, forming a nationalist faction emphasizing indigenous identity tied to narratives. The rift, lasting about a decade, reflected broader post-revolutionary ethnic tensions but saw partial reunification by the mid-1940s as church policies adapted.

Institutional Rebuilding and Expansion (1950s–1990s)

Following the reconciliation of schisms in the 1940s, The Church of Jesus Christ of Latter-day Saints prioritized rebuilding its institutional framework in during the , focusing on strengthening local congregations and developing indigenous leadership amid post-World War II global expansion efforts. Missionary activities intensified, contributing to accelerated membership growth in the and , which transitioned the Church from a marginal presence centered on northern colonies to broader national outreach. By the early , educational initiatives complemented proselytizing, with the establishment of Church schools in and the Benemérito de las Américas academy in 1964 to foster literacy and doctrinal education among Mexican members. A pivotal milestone occurred on December 3, 1961, when the Stake was organized as the Church's first Spanish-speaking stake, emphasizing self-sufficiency among native converts and marking a departure from earlier Anglo-dominated units like the 1895 Colonia Stake. This was followed by the North Stake in 1967, appointing the first Mexican-born stake president and signaling maturation of local ecclesiastical structures. Membership reached 100,000 by 1972, reflecting sustained convert baptisms and retention improvements. The 1980s witnessed rapid institutional scaling, with the Mexico City Mexico Temple announced on April 3, 1976, and dedicated on December 2, 1983, by , providing the first temple within and reducing reliance on distant facilities in the United States or elsewhere for ordinances central to Church practice. By 1989, membership exceeded 500,000, accompanied by the organization of the Tecalco Mexico Stake on July 25, achieving the 100th stake in the country and demonstrating decentralized administrative capacity. These developments solidified the Church's footprint, transitioning from recovery to entrenched expansion by the close of the decade.

Modern Growth and Localization (2000–present)

In the early , the Church accelerated temple construction in to enhance local access to ordinances, dedicating seven smaller temples between March and July 2000: on March 12, on May 20, on May 21, Mérida on July 8, and on July 9, among others in rapid succession. This expansion followed the model of regional temples initiated globally under President , reducing travel burdens for members previously reliant on distant facilities like the Temple (dedicated 1983). By 2025, hosted over a dozen operating temples, with additional dedications such as in 2015 and in 2022, reflecting sustained institutional investment in infrastructural self-sufficiency. Membership reports indicate steady numerical growth, rising from approximately 900,000 in 2000 to 1,481,530 by 2022 across 1,843 congregations, though annual increases averaged around 35,000 in the 2000s before tapering. Official Church statistics, which tally all baptized individuals minus formal resignations or excommunications, contrast with Mexico's 2020 census data showing only about 280,000 self-identifying adherents, highlighting discrepancies attributable to high inactivity rates often linked to rapid baptisms without sustained integration. Congregational consolidations, such as the net reduction of over 150 wards and branches since 2010, underscore a strategic shift toward retention and viability over sheer expansion. Localization advanced through elevated Mexican leadership, including the callings of José L. Alonso as a General Authority Seventy in 2011 and Arnulfo Valenzuela in 2013, both natives who previously served in area presidencies. Dozens of Area Seventies from , such as Raúl Barrón and Ranulfo Cervantes, now administer the Sixth Quorum, covering and , enabling culturally attuned oversight without doctrinal concessions. These developments, alongside localized welfare initiatives and family history centers, fostered greater , though challenges persist from socioeconomic factors, competition with evangelical groups, and perceptions of U.S.-centric cultural elements impeding retention among converts. Proselytizing emphasized member referrals and service over traditional door-to-door efforts by the , aligning with global policy changes amid slowing convert baptisms, while —such as post-earthquake relief in 2017—bolstered community ties. By 2025, remained the Church's largest non-U.S. presence, with stakes numbering over 200, yet empirical retention metrics suggest that localization's long-term efficacy hinges on bridging doctrinal universality with indigenous family structures and economic realities.

Membership and Growth

Current Demographics and Statistics

The Church of Jesus Christ of Latter-day Saints reports 1,534,058 members in as of the most recent . This figure positions as having the second-largest national membership outside the . The reported membership includes all individuals baptized into the Church who have not been formally removed from records, a methodology that encompasses both active participants and long-term inactives. Mexico hosts 230 stakes, reflecting organizational maturity in areas of sufficient membership density. These are supported by 1,878 congregations, comprising 1,396 wards and 482 branches. The Church maintains a presence across all 31 states and , with stakes distributed nationwide. Proselytizing and administrative efforts are coordinated through 34 missions. Fourteen temples currently operate in Mexico, serving endowed members for ordinances considered essential to Church doctrine. Relative to 's population of approximately 129 million, the reported membership equates to about 1.2%. However, the 2010 national recorded only 314,932 individuals self-identifying primarily with the Church, indicating that official rolls substantially exceed contemporary self-reported affiliation, consistent with patterns of low retention observed in Latin American contexts where rates outpace sustained activity.

Historical and Recent Growth Patterns

The arrival of the first missionaries in and subsequent baptisms of local converts beginning in 1877 marked the initial phase of Church presence in , though growth remained modest until the establishment of northern colonies by emigrants from the in the 1880s. These colonies, primarily in Chihuahua and , provided a foundational population base, with several thousand Latter-day Saints settling there by the early 1900s, primarily to escape legal pressures against plural marriage in the U.S. The Mexican Revolution from 1910 to 1920 disrupted this progress, prompting the exodus of many colonists back to the and resulting in temporary membership stagnation or decline amid violence and instability. Post-revolutionary rebuilding accelerated in the mid-20th century, supported by renewed efforts, the translation of temple ordinances into Spanish in 1944, and the organization of the first stake in in 1961—the world's first Spanish-speaking stake—which localized leadership and spurred convert baptisms. This period saw , with membership expanding from a few thousand in the to hundreds of thousands by the , coinciding with the dedication of the Temple in 1983 and the creation of additional missions. Membership reached one million in 2004, positioning Mexico as the second nation after the to achieve this threshold, driven by aggressive proselytizing and family-based conversions in a predominantly Catholic context. However, growth patterns shifted in the , with annual increases averaging below 2% amid global Church trends of decelerating convert baptisms and rising disaffiliations. As of recent reports, membership stands at 1,534,058 across 1,878 congregations (1,396 wards and 482 branches), supported by 34 missions, though the number of congregations declined from 2,007 in 2010 to 1,843 in 2020 due to consolidations reflecting lower activity levels. National censuses highlight retention challenges, with only 314,932 individuals self-identifying as Latter-day Saints in the 2010 Mexican census—roughly 20% of reported rolls—and similar disparities persisting, attributed to factors such as cultural integration difficulties, nominal baptisms without sustained participation, and departures from Church records. Despite these patterns, remains the Church's second-largest national membership outside the U.S., with ongoing institutional investments like temple constructions signaling commitment to stabilization rather than rapid expansion.

Organizational Structure

Stakes, Districts, and Local Leadership

As of June 2025, The Church of Jesus Christ of Latter-day Saints operates 230 stakes in , distributed across all 31 states and . These stakes represent the primary organizational units in areas of sufficient membership density, each comprising typically 5 to 12 congregations known as wards or branches. , which serve smaller or more remote populations unable to sustain a full stake, number fewer than 50 nationwide, with branches organized under district presidencies rather than stake leadership. This structure supports the Church's total of 1,878 congregations in , including 1,396 wards and 482 branches. Local in these units is entirely lay and unpaid, drawn from qualified members holding the Priesthood, who are called by higher Church authorities through what is described as divine and sustained by vote of the congregation. A stake , consisting of a president and two counselors, oversees spiritual and administrative affairs, assisted by a stake high council of 12 men; similar roles exist at the ward level with bishops and counselors managing local temporal and ecclesiastical needs. Women lead auxiliary organizations such as , Young Women, and Primary within stakes and wards, focusing on gender-specific ministries. In Mexico, localization has progressed significantly since the mid-20th century, with nearly all stake and presidents now being native rather than missionaries or colonists, reflecting sustained membership growth and cultural integration. This shift enables attuned to local contexts, including linguistic diversity among indigenous groups, though challenges persist in retaining active participation amid socioeconomic pressures. Stake creation requires a minimum of five wards or branches and demonstrated self-sufficiency in and finances, as evidenced by periodic reorganizations and new stakes announced quarterly by the .

Missions and Proselytizing Efforts

Proselytizing efforts by The Church of Jesus Christ of Latter-day Saints in commenced in 1875, when dispatched six missionaries, led by Daniel W. Jones, to preach among Spanish-speaking populations and scout potential settlement sites. These initial endeavors yielded the first convert on May 20, 1877, with José Epifanio Jesús baptized in , , followed by the formal organization of the Mexican Mission on November 16, 1879. Early activities emphasized translating portions of the Book of Mormon into Spanish and distributing 1,500 copies to facilitate outreach, culminating in the dedication of for missionary work by Moses Thatcher on January 25, 1880. Missionary operations faced interruptions, including a hiatus from approximately 1889 to 1901 amid political instability and focus on colonization efforts, before resuming in central on June 8, 1901. Despite challenges from the Mexican Revolution (1910–1920), which displaced colonists and strained resources, proselytizing persisted under leaders like Rey L. Pratt, who reinitiated formal activities in November 1917. A milestone occurred in August 1910 when Andrés Carlos González from became the first Mexican national to serve as a full-time , marking a shift toward local involvement in outreach. The mid-20th century saw expanded mission divisions to accommodate growing convert baptisms, with proselytizing methods relying on full-time elders and sisters conducting visits, contacting, and structured discussions. By the late , 's missions supported rapid membership increases, contributing to over one million members by 2004. Currently, 34 missions operate across the country, directing approximately thousands of proselytizing missionaries—predominantly young adults serving 18- to 24-month terms—who focus on personal referrals, media campaigns, and digital tools alongside traditional fieldwork to sustain annual convert baptisms. These efforts have driven membership to 1,534,058 as of recent reports, though retention challenges persist due to socioeconomic factors and nominal affiliations in some regions. In October 2025, the Church announced boundary adjustments adding one additional mission in effective July 1, 2026, to further optimize proselytizing amid sustained growth.

Temples

Dedicated and Operating Temples

The Mexico City Mexico Temple, dedicated on December 2, 1983, by , marked the first Latter-day Saint temple in Mexico and the initial one constructed in outside . This single-spire structure, located in the San Juan de Aragón neighborhood of , features a total floor area of 37,100 square feet and serves as a central hub for temple ordinances among Mexican members. Following this milestone, the Church experienced a surge in temple dedications during the late 1990s and early 2000s under President , resulting in ten additional operating temples by 2001 to accommodate growing membership and reduce travel distances for sacred ordinances such as endowments and sealings. These temples, primarily smaller regional facilities averaging 10,700 to 11,200 square feet, were dedicated in quick succession between March 1999 and April 2001, reflecting strategic placement across northern, central, and southern to support localized worship. As of October 2025, hosts eleven dedicated and operating temples, with periodic closures for maintenance, such as the Mérida Mexico Temple's renovation from July 14, 2025, to January 5, 2026.
Temple NameLocationDedication Date
Colonia Juárez Chihuahua Mexico TempleColonia Juárez, ChihuahuaMarch 6, 1999
Ciudad Juárez Mexico TempleCiudad Juárez, ChihuahuaFebruary 26, 2000
Hermosillo Sonora Mexico TempleHermosillo, SonoraFebruary 27, 2000
Oaxaca Mexico TempleOaxaca, OaxacaMarch 11, 2000
Tuxtla Gutiérrez Mexico TempleTuxtla Gutiérrez, ChiapasMarch 12, 2000
Tampico Mexico TempleCiudad Madero, TamaulipasMay 20, 2000
Villahermosa Mexico TempleVillahermosa, TabascoMay 21, 2000
Mérida Mexico TempleMérida, YucatánJuly 8, 2000
Veracruz Mexico TempleBoca del Río, VeracruzJuly 9, 2000
Guadalajara Mexico TempleZapopan, JaliscoApril 29, 2001
Mexico City Mexico TempleMexico City, Distrito FederalDecember 2, 1983

Temples Under Construction and Recently Announced

The Benemérito Temple is under on a site near the at Tenayuca-Chalmita 828, Col. Zona Esmeralda, , Estado de México, with renderings released in December 2024. Renderings for the Temple and Temple, both located near , were released on December 23, 2024, as part of an expansion of temples in the region. The Mexico Temple's location was announced on February 18, 2025. The Reynosa Mexico Temple was announced by Church President during the April 2025 General Conference on April 6, 2025. The Chihuahua Mexico Temple's site location and exterior rendering were released on June 9, 2025. Additional temples in Mexico that are announced or in pre-construction phases include those planned for , , and , reflecting ongoing efforts to increase temple access amid membership growth.

Mormon Colonies

Historical Development and Economic Contributions

The Mormon colonies in northern Mexico originated in the mid-1880s as a strategic response to intensifying U.S. federal persecution of Latter-day Saints practicing plural marriage, exacerbated by the of 1882, which imposed severe penalties including disenfranchisement and imprisonment. Seeking autonomy and legal tolerance under Mexico's more permissive policies during the regime, church leaders dispatched exploratory missions; Apostle Moses Thatcher led negotiations for land grants in Chihuahua and states. The first permanent settlements were established in 1885 with Colonia Díaz and Colonia Juárez in the Valley of Chihuahua, followed by Colonia Pacheco that same year and in 1888. Additional colonies, such as García and Chuichupa, emerged by 1894, accommodating over 2,000 colonists by the early 1900s who built self-sustaining communities centered on communal cooperation and the principles. These settlements expanded through organized migration, with colonists purchasing land via the Mexican Colonization and Agricultural Company formed in 1887 to facilitate acquisitions from private Mexican owners, ensuring compliance with local laws while fostering rapid infrastructure development including mills, schools, and irrigation canals. The colonies endured challenges like harsh arid conditions and isolation but thrived under disciplined labor, with mountain outposts supporting lumbering and livestock while valley sites focused on crop diversification; by 1912, the population exceeded 4,000, though the Mexican Revolution prompted a mass exodus that year, scattering families to the U.S. while a remnant persisted and later repatriated. Post-revolution returns in the 1920s saw gradual rebuilding, adapting to agrarian reforms under the 1917 Constitution, which redistributed some lands but preserved core holdings through proven productivity and tax contributions. Economically, the colonies pioneered advanced techniques in valleys, transforming uncultivated terrain into fertile orchards and farms that produced apples, peaches, and other fruits for to major Mexican markets, establishing profitable agricultural industries unmatched locally at the time. flourished with irrigated pastures supporting herds, alongside stock raising and production, yielding self-sufficiency and surplus that bolstered regional ; colonists' thrift, mechanized farming, and enterprises minimized imports while paying consistent taxes, enhancing Chihuahua's overall economic output. These innovations not only sustained the communities amid revolutionary disruptions but also modeled , with enduring impacts on local persisting through descendant-operated businesses even after partial depopulation.

Contemporary Communities and Fundamentalist Splinter Groups

The remaining mainstream Latter-day Saint colonies in , primarily in Chihuahua's Casas Grandes Valley, include Colonia Juárez and Colonia Dublán, which continue as small, self-sustaining communities with populations estimated in the low thousands as of the early . These settlements maintain agricultural economies focused on fruit orchards, , and light , while preserving English-language schools and cultural traditions from their late-19th-century origins, though intermarriage with local Mexicans has increased bilingualism and integration. Church-operated Academia Juárez in Colonia Juárez serves as a key educational institution, offering bilingual instruction to both Latter-day Saint and non-member students, underscoring the colonies' role in regional programs. In contrast, fundamentalist splinter groups, which reject the mainstream Church's 1890 discontinuation of plural marriage, operate distinct communities in Chihuahua and , practicing and adhering to interpretations of early Mormon doctrines. The LeBaron family, originating from a 1924 breakaway led by Alma Dayer LeBaron, established Colonia LeBaron near Galeana, Chihuahua, and influenced settlements like La Mora in , where families maintain ranching lifestyles amid ongoing threats. These groups, numbering several hundred adherents, emphasize patriarchal authority and self-sufficiency but lack formal ties to the LDS Church, with internal disputes historically leading to violence, including murders ordered by in the 1970s. The 2019 ambush near La Mora, which killed nine dual U.S.-Mexican citizens from extended LeBaron-affiliated families (including three women and six children), exposed the precarious security of these fundamentalist enclaves, attributed to mistaken targeting rather than doctrinal conflicts. Other fundamentalist presence includes pockets of followers in , though smaller in scale, continuing plural marriage practices outside mainstream oversight. These groups' isolation from the LDS Church stems from irreconcilable doctrinal divergences, with mainstream colonies viewing them as unauthorized offshoots.

Education and Self-Reliance Programs

Church-Sponsored Educational Institutions

The Church of Jesus Christ of Latter-day Saints established educational institutions in Mexico to address deficiencies in local public schooling, particularly in remote or underserved areas, while integrating religious instruction aligned with its doctrines. Early efforts focused on the Mormon colonies in , where the Stake Academy opened on October 25, 1897, in , as a offering in English and Spanish to support expatriate and local students. This institution, now known as Academia Juárez, evolved into a private high school emphasizing academic rigor, vocational training, and seminary programs, and it continues to operate as the sole Church-sponsored in the country, serving students from the colonies and surrounding regions. In the mid-20th century, the Church expanded southward with the opening of Centro Escolar Benemérito de las Américas on January 29, 1964, on a 287-acre campus north of , designed as a tuition-free for youth from diverse socioeconomic backgrounds across the nation. Over its 49 years of operation, Benemérito educated tens of thousands of students through a combining secular subjects with daily religious classes, fostering and ; its final graduating class numbered about 650 students in June 2013, after which the facility transitioned into the Mexico Missionary Training Center to accommodate growing proselytizing needs. This shift reflected broader Church priorities away from operating large-scale K-12 schools toward missionary preparation and self-funded higher education pathways, as public school infrastructure improved in . Complementing these efforts, the Church Educational System (CES) maintains an extensive network of religious education programs in Mexico, including released-time seminaries for high school-aged youth—offering scripture-based classes four days a week—and institutes for young single adults attending public universities, with classes held on or near campuses. As of 2025, institutes operate in multiple locations, such as Mexico City, Veracruz, Monterrey, and Querétaro, serving thousands of participants annually through in-person and online formats that emphasize doctrinal study alongside career preparation; these programs do not replace public education but supplement it to reinforce Church teachings on education as a divine principle. No Church-owned universities or colleges currently exist in Mexico, with members instead accessing global resources like BYU-Pathway Worldwide for affordable online degrees.

Welfare, Humanitarian Aid, and Community Initiatives

The Church of Jesus Christ of Latter-day Saints operates a global welfare system emphasizing , temporal assistance, and fast offerings from members to aid the needy without reliance on programs, with adaptations in through local stakes and partnerships. In , these efforts integrate with community needs, including and ongoing support for vulnerable populations. Humanitarian aid has focused on disaster relief, such as after the September 2017 earthquakes in and , where the Church coordinated supplies, hygiene kits, and volunteer labor through local leaders to assist affected families across denominations. Similar responses followed in October 2023, with the Mexico Area Presidency mobilizing resources for recovery in . In 2023 alone, the Church donated food and water to over 800,000 people, services to more than 200,000, educational materials to over 100,000 students, and newborn kits to over 40,000 infants, reaching a total of more than 1 million beneficiaries via collaborations with organizations like Cáritas Mexicana. Community initiatives include migrant support, with donations of equipment and supplies in August 2023 to 15 humanitarian centers aiding thousands transiting through . Self-reliance programs promote employment skills, financial education, and emotional resilience through group courses facilitated by local members, fostering sustainability in areas like via partnerships such as the October 2024 initiative with Vive Mejor AC Foundation. Additional efforts encompass wheelchair donations, such as 350 units to DIF in March 2025 for families in need, and food distributions like the 38,500 boxes provided in 2020 to support over 142,000 individuals during economic hardship.

Cultural and Doctrinal Aspects

Integration with Mexican Culture and Family-Centric Practices

The Church of Jesus Christ of Latter-day Saints' doctrinal emphasis on the eternal nature of families aligns closely with longstanding Mexican cultural norms that prioritize familial loyalty, multi-generational households, and collective support systems, where family units often extend beyond the nuclear structure to include extended relatives. In , such traditions foster close interpersonal bonds and limited individual privacy, mirroring the church's teachings in "The Family: A Proclamation to the World," which asserts the family as the fundamental unit of society ordained by God, with roles delineated by biological sex. This resonance has facilitated membership growth among native Mexicans, as the church's promotion of practices like weekly —dedicated to scripture study, prayer, and bonding—reinforces cultural inclinations toward regular family gatherings without conflicting with core prohibitions against syncretic Catholic rituals. Church initiatives in Mexico further integrate these values through organized efforts to bolster family resilience amid socioeconomic pressures. The International Congress of Families, hosted by the church in from March 1 to 3, 2024, drew over 8,000 participants to workshops on communication, , and marital , drawing on doctrinal principles to address contemporary challenges like declining rates and familial fragmentation. Temple ordinances, emphasizing sealings that bind families eternally, appeal to sensibilities of enduring , with hosting 13 operating temples by 2025 that enable local access to these rites in Spanish. Such practices contrast with broader trends toward smaller households and delayed marriage but sustain traditional pronatalist elements, as evidenced by Latter-day Saint families averaging 2.3 children per woman in early 2000s surveys, modestly above national averages at the time. Cultural adaptations demonstrate selective integration, where the church reframes local customs through its lens to enhance family-centric devotion. During Día de los Muertos observances, Mexican members are encouraged to honor deceased ancestors via and temple work rather than altars or , aligning remembrance with doctrinal focus on vicarious ordinances for the dead. This approach preserves emotional ties to heritage while subordinating them to theological priorities, fostering community cohesion in a where family narratives underpin identity, though it requires navigation of historical tensions from the church's Anglo-American origins and past insular colonies. Overall, these elements promote doctrinal fidelity alongside cultural affinity, contributing to the church's status as Mexico's second-largest imported faith after .

Observance of Core Doctrines Amid Local Challenges

Members of The Church of Jesus Christ of Latter-day Saints in adhere to the doctrine of , requiring 10 percent of income, despite widespread affecting a significant portion of the . This observance supports the Church's welfare initiatives, which provided to over 142,000 vulnerable Mexicans in 2020 through member donations and fast offerings, promoting and community resilience. The Word of Wisdom, prohibiting alcohol, tobacco, coffee, and tea, poses challenges in Mexican culture where such substances feature prominently in social gatherings and traditional festivals. Local members navigate these pressures by emphasizing spiritual benefits of abstinence, aligning with broader Church teachings on health as a principle of obedience rather than mere cultural adaptation. Adherence is reinforced through temple recommend interviews, ensuring compliance for sacred ordinances. Cartel violence in northern states like Chihuahua and Sonora threatens missionary efforts and regular worship, yet members persist in proselytizing and Sabbath observance, viewing faith as a bulwark against insecurity. In 2011, Church leaders in violence-affected areas expressed optimism for divine intervention and governmental control, while recent incidents, such as the 2025 injury of a mission president in Mexico City, highlight ongoing risks but underscore continued operational commitment. Paradoxically, escalating drug-related violence has driven some toward gospel interest, with reports of increased conversions amid societal turmoil. Doctrines emphasizing eternal families and align with Mexico's strong familial traditions but face strains from migration, economic migration, and domestic instability. Members counter these through family home evenings and temple sealings, fostering unity despite external pressures, as evidenced by sustained temple participation in a nation with 25 dedicated temples by .

Controversies and Criticisms

Legacy of Polygamy and Government Relations

The Mormon colonies in , established primarily between and in Chihuahua and , originated as a refuge for practitioners of plural marriage fleeing U.S. federal prosecutions under the Edmunds Act of 1882 and subsequent antipolygamy legislation. Mexican President Porfirio Díaz's administration tolerated the open practice of in these settlements through informal verbal agreements, prioritizing the colonists' agricultural expertise and economic contributions—such as irrigation systems and cattle ranching—over enforcement of national laws prohibiting . This leniency fostered stable early relations, with colonists receiving land grants totaling over 100,000 acres and minimal interference until external pressures mounted. The , issued by LDS Church President on September 25, 1890, declared an official end to plural marriage to avert church dissolution amid U.S. territorial threats, yet its impact in was delayed; church leaders sanctioned at least seven new plural marriages for U.S. residents traveling to the colonies by late and continued authorizing unions there into the early , viewing Mexico's tolerance as a jurisdictional loophole. By 1904, following U.S. Senate scrutiny of Apostle and the Second Manifesto, the church enforced for new polygamous unions, effectively severing mainstream ties to the and straining relations with holdouts who formed independent fundamentalist enclaves. These splinters, comprising groups like the LeBarons and Allreds, perpetuated outside church oversight, numbering several thousand adherents by the mid-20th century and occasionally drawing government scrutiny for social isolation and internal conflicts. The Mexican (1910–1920) disrupted colonial stability, culminating in a 1912 exodus of approximately 1,000 colonists fleeing revolutionary violence and land expropriations, which indirectly eroded polygamous structures as families dispersed or assimilated monogamous norms upon partial returns post-1917. Government relations, initially symbiotic due to shared anti-clerical sentiments under Díaz, soured during revolutionary upheavals but stabilized by the as returning mainstream settlers emphasized loyalty and economic integration, distancing from 's remnants. The legacy endures in fundamentalist pockets, where sustains perceptions of cultural enclaves resistant to state authority, contrasting with the mainstream church's modern diplomatic engagements, including legal recognitions and temple dedications since the 1990s, unmarred by official polygamous affiliations.

Cartel Violence, Security Threats, and Community Resilience

In , where the Church maintains stakes and congregations in states such as Chihuahua, , and , members and missionaries have encountered direct threats from drug cartels engaged in territorial conflicts and rackets. These regions, hotspots for between groups like the and cartels, have seen homicide rates exceeding 50 per 100,000 residents in peaks around 2011–2021, impacting civilian populations including religious communities through ambushes, kidnappings for , and . Church members, often concentrated in rural colonies established in the late , report sporadic demands on businesses and farms, as well as travel risks on highways patrolled by checkpoints. A notable incident involving mainstream Church personnel occurred on November 12, 2021, when two armed men invaded a in , , during a zone conference for approximately 70 in the Mexico Mission. The intruders held the group at knifepoint for over an hour, taunting them and demanding valuables, before fleeing with stolen electronics and cash; no injuries were reported, but the event prompted temporary restrictions on activities in the area. Church leaders responded by enhancing safety protocols, including increased coordination with local and the deployment of personnel. Similar threats have led to broader measures, such as limiting proselytizing in high-risk zones and conducting safety surveys to identify vulnerabilities, reflecting a pragmatic approach to preserving work amid persistent influence. Community resilience manifests in sustained adherence to Church programs emphasizing self-reliance, family cohesion, and spiritual preparedness, which enable members to navigate insecurity without displacement or doctrinal compromise. In violence-affected areas, local leaders organize emergency response training and welfare reserves, drawing on doctrines of provident living to stockpile essentials against disruptions like roadblocks or supply shortages. Congregations continue temple attendance and service projects, with membership growing to over 1 million nationwide by 2020 despite regional perils, as families prioritize mutual aid networks over relocation. This endurance aligns with historical patterns of perseverance in frontier settings, where faith-based coping—through prayer, communal support, and avoidance of cartel entanglements—has mitigated psychological impacts, though critics note underreporting of incidents to maintain institutional optimism. The Church's humanitarian initiatives, including partnerships for food security, further bolster at-risk wards by fostering economic independence and reducing vulnerability to extortion.

Perceptions of Economic Disparity and External Critiques

In , perceptions of economic disparity within The Church of Jesus Christ of Latter-day Saints often stem from the visible affluence of certain member communities, particularly the historical Mormon colonies in Chihuahua and established in the late , which by had developed prosperous fruit orchards, cattle ranches, and irrigation systems that outpaced surrounding local economies. These colonies, initially settled by Anglo-American pioneers fleeing U.S. anti-polygamy laws, maintained higher economic productivity through communal and agricultural innovation, fostering a of Mormon exclusivity and that persists among non-members. Contemporary surveys indicate that Latter-day Saints in Mexico report income levels above the national average, largely attributable to the church's emphasis on and family stability, with 20% of LDS men holding college degrees compared to lower rates in the general population. External critiques frequently highlight the tension between tithing requirements—10% of income from members, many of whom live in poverty-stricken regions—and the church's centralized global finances, which critics argue prioritize investments over direct aid to low-income adherents in developing nations like . Observers, including former church employees, contend that this model exploits vulnerable converts by extracting funds from economically disadvantaged areas without proportional reinvestment, exacerbating local inequalities despite the church's reported $1 billion in annual humanitarian spending worldwide. In , including , such disparities are compounded by perceptions of U.S.-centric leadership, where local stakes are often overseen by wealthier expatriates or returned missionaries, leading to cultural mismatches and lower retention rates of 15-20%. Empirical analyses challenge church teachings linking tithing to economic blessings, with a 2024 study of U.S. counties finding no statistically significant poverty reduction associated with Mormon temple construction, a pattern potentially relevant to Mexico's temple-building efforts amid widespread rural underdevelopment. Critics from ex-member communities and media outlets portray ornate church buildings and formal attire standards—white shirts and ties—as ostentatious in contrast to modest local Catholic chapels, reinforcing views of the faith as elitist or disconnected from Mexico's socioeconomic realities. These perceptions have occasionally intersected with security issues, as in the 2019 cartel ambush on LeBarón community members in Sonora, where victims' dual U.S.-Mexican citizenship and relative prosperity were cited by attackers as motives, highlighting how economic stereotypes can fuel external hostility. Despite church welfare initiatives, such as employment services and food production in Mexico, detractors maintain that systemic financial opacity undermines trust, with calls for greater transparency in how tithes from poorer regions support global reserves estimated at over $100 billion.

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