The Analyst

The Analyst: A Discourse Addressed to an Infidel Mathematician: Wherein It Is Examined Whether the Object, Principles, and Inferences of the Modern Analysis Are More Distinctly Conceived, or More Evidently Deduced, Than Religious Mysteries and Points of Faith, is a book by George Berkeley. It was first published in 1734, first by J. Tonson (London), then by S. Fuller (Dublin). The "infidel mathematician" is believed to have been Edmond Halley, though others have speculated that Isaac Newton was intended.

The book contains a direct attack on the foundations of calculus, specifically on Isaac Newton's notion of fluxions and on Leibniz's notion of infinitesimal change.

From his earliest days as a writer, Berkeley had taken up his satirical pen to attack what were then called 'free-thinkers' (secularists, sceptics, agnostics, atheists, etc.—in short, anyone who doubted the truths of received Christian religion or called for a diminution of religion in public life). In 1732, in the latest installment in this effort, Berkeley published his Alciphron, a series of dialogues directed at different types of 'free-thinkers'. One of the archetypes Berkeley addressed was the secular scientist, who discarded Christian mysteries as unnecessary superstitions, and declared his confidence in the certainty of human reason and science. Against his arguments, Berkeley mounted a subtle defense of the validity and usefulness of these elements of the Christian faith.

Alciphron was widely read and caused a bit of a stir. But it was an offhand comment mocking Berkeley's arguments by the 'free-thinking' royal astronomer Sir Edmund Halley that prompted Berkeley to pick up his pen again and try a new tack. The result was The Analyst, conceived as a satire attacking the foundations of mathematics with the same vigour and style as 'free-thinkers' routinely attacked religious truths.

Berkeley sought to take apart the then foundations of calculus, claimed to uncover numerous gaps in proof, attacked the use of infinitesimals, the diagonal of the unit square, the very existence of numbers, etc. The general point was not so much to mock mathematics or mathematicians, but rather to show that mathematicians, like the Christians they criticized, relied upon unknowable mysteries in the foundations of their reasoning. Moreover, the existence of these "superstitions" was not fatal to mathematical reasoning; indeed, it was an aid. So too with the Christian faithful and their mysteries. Berkeley concluded that the certainty of mathematics is no greater than the certainty of religion.

The Analyst was a direct attack on the foundations of calculus, specifically on Newton's notion of fluxions and on Leibniz's notion of infinitesimal change. In section 16, Berkeley criticises

...the fallacious way of proceeding to a certain Point on the Supposition of an Increment, and then at once shifting your Supposition to that of no Increment . . . Since if this second Supposition had been made before the common Division by o, all had vanished at once, and you must have got nothing by your Supposition. Whereas by this Artifice of first dividing, and then changing your Supposition, you retain 1 and nx^n-1. But, notwithstanding all this address to cover it, the fallacy is still the same.

It is a frequently quoted passage, particularly when he wrote: