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Whigs (British political party)
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The Whigs were a political party in the Parliaments of England, Scotland, Ireland, Great Britain and the United Kingdom. Between the 1680s and the 1850s, the Whigs contested power with their rivals, the Tories. The Whigs became the Liberal Party when the faction merged with the Peelites and Radicals in the 1850s. Many Whigs left the Liberal Party in 1886 over the issue of Irish Home Rule to form the Liberal Unionist Party, which merged into the Conservative Party in 1912.
The Whigs began as a political faction that opposed absolute monarchy and Catholic emancipation, supporting constitutional monarchism and parliamentary government, but also Protestant supremacy. They played a central role in the Glorious Revolution of 1688 and were the standing enemies of the Roman Catholic Stuart kings and pretenders. The period known as the Whig Supremacy (1714–1760) was enabled by the Hanoverian succession of George I in 1714 and the failure of the Jacobite rising of 1715 by Tory rebels. The Whigs took full control of the government in 1715 and thoroughly purged the Tories from all major positions in government, the army, the Church of England, the legal profession, and local political offices. The first great leader of the Whigs was Robert Walpole, who maintained control of the government from 1721 to 1742, and whose protégé, Henry Pelham, led the government from 1743 to 1754. Great Britain approximated a one-party state under the Whigs until King George III came to the throne in 1760 and allowed Tories back in; however, the Whig Party's hold on power remained strong for many years thereafter. Historians have called the period from roughly 1714 to 1783 the "long period of Whig oligarchy".[13] During the American War of Independence, the Whigs were the party more sympathetic to American independence and the creation of a democracy in the United States.
By 1784, both the Whigs and Tories had become formal political parties, with Charles James Fox becoming the leader of a reorganized Whig Party arrayed against William Pitt the Younger's new Tories. The foundation of both parties depended more on the support of wealthy politicians than on popular votes. Although there were elections to the House of Commons, only a few men controlled most of the voters.
Both parties slowly evolved during the 18th century. In the beginning, the Whig Party generally tended to support the aristocratic families, the continued disenfranchisement of Catholics and toleration of nonconformist Protestants (dissenters such as the Presbyterians), while the Tories generally favoured the minor gentry and people who were (relatively speaking) smallholders; they also supported the legitimacy of a strongly established Church of England. (The so-called High Tories preferred high church Anglicanism, or Anglo-Catholicism. Some, particularly adherents of the non-juring schism, openly or covertly supported the exiled House of Stuart's claim to the throne—a position known as Jacobitism.) Later, the Whigs came to draw support from the emerging industrial reformists and the mercantile class while the Tories came to draw support from farmers, landowners, royalists and (relatedly) those who favoured imperial military spending.
By the first half of the 19th century, the Whig manifesto had come to encompass the supremacy of parliament, the abolition of slavery, the expansion of the franchise (suffrage) and an acceleration of the move toward complete equal rights for Catholics (a reversal of the party's late-17th-century position, which had been militantly anti-Catholic).[14]
Name
[edit]The word Whig originated as a shortening of Whiggamore, a nickname for a Scottish Presbyterian, particularly a Covenanter. This word first appeared in the context of the Whiggamore Raid of 1648, in which thousands of Covenanters marched on Edinburgh in order to overthrow the Engagers, who sought to reinstate Charles I. Its further history is unclear. The Oxford English Dictionary regards it as a compound of whig, meaning "to drive briskly", and mare (which would make it an example of a cutthroat compound).[15] Bishop Burnet offers a different etymology, tracing the word to whiggam, a call supposedly used to urge on horses:
The south-west counties of Scotland have seldom corn enough to serve them round the year: and the northern parts producing more than they need, those in the west come in the summer to buy at Leith the stores that come from the north: and from a word Whiggam, used in driving their horses, all that drove were called the Whiggamors, and shorter the Whiggs. Now in that year [1648], after the news came down of Duke Hamilton's defeat, the Ministers animated their people to rise, and march to Edinburgh: and they came up marching on the head of their parishes, with an unheard-of fury, praying and preaching all the way as they came. The Marquis of Argile and his party came and headed them, they being about 6000. This was called the Whiggamor's inroad: and ever after that all that opposed the Court came in contempt to be called Whiggs: and from Scotland the word was brought into England, where it is now one of our unhappy terms of distinction.[16]
The word entered English political discourse during the Exclusion Crisis of 1679–1681, which hinged on whether Charles II's brother, the Duke of York (a Roman Catholic), should be allowed to succeed him as king. York's supporters were nicknamed Tories because of their supposed resemblance to Irish bandits and rebels, while his opponents were nicknamed Whigs because of their supposed resemblance to Scottish religious fanatics. In spite of their derogatory origins, the two words eventually became neutral designations for the two major factions in British politics.[17][18]
Origins
[edit]The parliamentarian faction
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The precursor to the Whigs was Denzil Holles' parliamentarian faction, which was characterised by its opposition to absolute monarchism.
Exclusion Crisis
[edit]
Under Anthony Ashley Cooper, 1st Earl of Shaftesbury's leadership, the Whigs (also known as the Country Party) sought to exclude the Duke of York (who later became King James II) from the throne due to his Roman Catholicism, his favouring of monarchical absolutism, and his connections to France. They believed the heir presumptive, if allowed to inherit the throne, would endanger the Protestant religion, liberty and property.[19]: 4
The first Exclusion Bill was supported by a substantial majority on its second reading in May 1679. In response, King Charles II prorogued Parliament and then dissolved it; however, the subsequent elections in August and September saw the Whigs' strength increase. This new parliament did not meet for thirteen months, because Charles wanted to give passions a chance to die down. When it met in October 1680, an Exclusion Bill was introduced and passed in the Commons without major resistance, but was rejected in the Lords. Charles dissolved Parliament in January 1681, but the Whigs did not suffer serious losses in the ensuing election. The next Parliament first met in March at Oxford, but Charles dissolved it after only a few days, when he made an appeal to the country against the Whigs and determined to rule without Parliament. In February, Charles had made a deal with the French King Louis XIV, who promised to support him against the Whigs. Without Parliament, the Whigs gradually crumbled, mainly due to government repression following the discovery of the Rye House Plot. The Whig peers, the George Melville, 1st Earl of Melville, the David Leslie-Melville, Earl of Leven, and Lord Shaftesbury, and Charles II's illegitimate son the James Scott, 1st Duke of Monmouth, being implicated, fled to and regrouped in the United Provinces. Algernon Sidney, Thomas Armstrong and William Russell, Lord Russell, were executed for treason. The Earl of Essex committed suicide in the Tower of London over his arrest for treason, whilst Lord Grey of Werke escaped from the Tower.[19]: 7–8
Glorious Revolution
[edit]
After the Glorious Revolution of 1688, Queen Mary II and King William III governed with both Whigs and Tories, despite the fact that many of the Tories still supported the deposed Roman Catholic James II.[20] William saw that the Tories were generally friendlier to royal authority than the Whigs and he employed both groups in his government. His early ministry was largely Tory, but gradually the government came to be dominated by the so-called Junto Whigs, a group of younger Whig politicians who led a tightly organised political grouping. The increasing dominance of the Junto led to a split among the Whigs, with the so-called Country Whigs seeing the Junto as betraying their principles for office. The Country Whigs, led by Robert Harley, gradually merged with the Tory opposition in the later 1690s.[21]
History
[edit]18th century
[edit]Although William's successor Anne had considerable Tory sympathies and excluded the Junto Whigs from power, after a brief and unsuccessful experiment with an exclusively Tory government she generally continued William's policy of balancing the parties, supported by her moderate Tory ministers, the Duke of Marlborough and Lord Godolphin. However, as the War of the Spanish Succession went on and became less and less popular with the Tories, Marlborough and Godolphin were forced to rely more and more on the Junto Whigs, so that by 1708 they headed an administration of the Parliament of Great Britain dominated by the Junto. Anne herself grew increasingly uncomfortable with this dependence on the Whigs, especially as her personal relationship with the Duchess of Marlborough deteriorated. This situation also became increasingly uncomfortable to many of the non-Junto Whigs, led by the Duke of Somerset and the Duke of Shrewsbury, who began to intrigue with Robert Harley's Tories. In the spring of 1710, Anne dismissed Godolphin and the Junto ministers, replacing them with Tories.[21]
The Whigs now moved into opposition and particularly decried the 1713 Treaty of Utrecht, which they attempted to block through their majority in the House of Lords. The Tory administration led by Harley and the Viscount Bolingbroke persuaded the Queen to create twelve new Tory peers to force the treaty through.[22]
Liberal ideals
[edit]The Whigs primarily advocated the supremacy of Parliament, while calling for toleration for Protestant dissenters. They adamantly opposed a Catholic as king.[23] They opposed the Catholic Church because they saw it as a threat to liberty, or as Pitt the Elder stated: "The errors of Rome are rank idolatry, a subversion of all civil as well as religious liberty, and the utter disgrace of reason and of human nature".[24]
Ashcraft and Goldsmith (1983) have traced in detail, in the period 1689 to 1710, the major influence of the liberal political ideas of John Locke on Whig political values, as expressed in widely cited manifestos such as "Political Aphorisms: or, the True Maxims of Government Displayed", an anonymous pamphlet that appeared in 1690 and was widely cited by Whigs.[25] The 18th-century Whigs borrowed the concepts and language of universal rights employed by political theorists Locke and Algernon Sidney (1622–1682).[26] By the 1770s the ideas of Adam Smith, a founder of classical liberalism became important. As Wilson and Reill (2004) note: "Adam Smith's theory melded nicely with the liberal political stance of the Whig Party and its middle-class constituents".[27]
Samuel Johnson (1709–1784), a leading London intellectual, repeatedly denigrated the "vile"[28] Whigs and praised the Tories, even during times of Whig political supremacy. In his great Dictionary (1755), Johnson defined a Tory as "one who adheres to the ancient Constitution of the state and the apostolical hierarchy of the Church of England, opposed to a Whig". He linked 18th-century Whiggism with 17th-century revolutionary Puritanism, arguing that the Whigs of his day were similarly inimical to the established order of church and state. Johnson recommended that strict uniformity in religious externals was the best antidote to the objectionable religious traits that he linked to Whiggism.[29]
Protectionism
[edit]At their inception, the Whigs were protectionist in economic policy, with free trade policies being advocated by Tories.[30]: 270–71 The Whigs were opposed to the pro-French policies of the Stuart kings Charles II and James II as they believed that such an alliance with the Catholic absolute monarchy of France endangered liberty and Protestantism. The Whigs claimed that trade with France was bad for England and developed an economic theory of overbalance, that is a deficit of trade with France was bad because it would enrich France at England's expense.[30]: 270–74
In 1678, the Whigs passed the Prohibition of 1678 that banned certain French goods from being imported into England. The economic historian William Ashley claimed that this Act witnessed the "real starting-point in the history of Whig policy in the matter of trade".[30]: 271 It was repealed upon the accession of James II by a Tory-dominated House of Commons but upon the accession of William III in 1688 a new Act was passed that prohibited the importation of French goods.[30]: 283 In 1704, the Whigs passed the Trade with France Act that renewed protectionism against France. In 1710, Queen Anne appointed the predominantly Tory Harley Ministry, which favoured free trade. When the Tory minister Lord Bolingbroke proposed a commercial treaty with France in 1713 that would have led to freer trade, the Whigs were vehemently against it and it had to be abandoned.[30]: 271, 299
In 1786, Pitt's government negotiated the Eden Agreement, a commercial treaty with France which led to freer trade between the two countries. All of the Whig leaders attacked this on traditional Whig anti-French and protectionist grounds. Fox claimed that France was England's natural enemy and that it was only at Britain's expense that she could grow. Edmund Burke, Richard Sheridan, William Windham and Charles Grey all spoke out against the trade agreement on the same grounds.[31]
Ashley claimed that "[t]he traditional policy of the Whig party from before the Revolution [of 1688] down to the time of Fox was an extreme form of Protectionism".[32] The Whigs' protectionism of this period is today increasingly cited with approval by heterodox economists such as Ha-Joon Chang, who wish to challenge contemporary prevailing free trade orthodoxies via precedents from the past.[33]
Later on, several members from the Whig party came to oppose the protectionism of the Corn Laws, but trade restrictions were not repealed even after the Whigs returned to power in the 1830s.[34]
Whig Supremacy
[edit]
With the succession of Elector George Louis of Hanover as king in 1714, the Whigs returned to government with the support of some Hanoverian Tories. The Jacobite rising of 1715 discredited much of the Tory party as treasonous Jacobites, and the Septennial Act ensured that the Whigs became the dominant party, establishing the Whig oligarchy. Between 1717 and 1720 the Whig Split led to a division in the party. Government Whigs led by the former soldier James Stanhope were opposed by Robert Walpole and his allies. While Stanhope was backed by George I, Walpole and his supporters were closer to the Prince of Wales. Following his success in defeating the government over the Peerage Bill in 1719, Walpole was invited back into government the following year. He was able to defend the government in the Commons when the South Sea Bubble collapsed. When Stanhope died unexpectedly in 1721, Walpole replaced him as leader of the government and became known as the first Prime Minister. In the 1722 general election the Whigs swept to a decisive victory.
Between 1714 and 1760, the Tories struggled as an active political force, but always retained a considerable presence in the House of Commons. The governments of Walpole, Henry Pelham and his older brother the Duke of Newcastle dominated between 1721 and 1757 (with a brief break during the also-Whig Carteret ministry). The leading entities in these governments consistently referred to themselves as "Whigs".[35]
George III's accession
[edit]This arrangement changed during the reign of George III, who hoped to restore his own power by freeing himself from the great Whig magnates. Thus George promoted his old tutor Lord Bute to power and broke with the old Whig leadership surrounding the Duke of Newcastle. After a decade of factional chaos, with distinct Bedfordite, Chathamite, Grenvillite and Rockinghamite factions successively in power and all referring to themselves as "Whigs", a new system emerged with two separate opposition groups. The Rockingham Whigs claimed the mantle of Old Whigs as the purported successors of the party of the Pelhams and the great Whig families. With such noted intellectuals as Edmund Burke behind them, the Rockingham Whigs laid out a philosophy which for the first time extolled the virtues of faction, or at least their faction. The other group were the followers of Lord Chatham, who as the great political hero of the Seven Years' War generally took a stance of opposition to party and faction.[36]
The Whigs were opposed by the government of Lord North which they accused of being a Tory administration. While it largely consisted of individuals previously associated with the Whigs, many old Pelhamites as well as the Bedfordite Whig faction formerly led by the Duke of Bedford and elements of that which had been led by George Grenville, it also contained elements of the Kings' Men, the group formerly associated with Lord Bute and which was generally seen as Tory-leaning.[37]
American impact
[edit]The association of Toryism with Lord North's government was also influential in the American colonies and writings of British political commentators known as the Radical Whigs did much to stimulate colonial republican sentiment. Early activists in the colonies called themselves Whigs,[example needed] seeing themselves as in alliance with the political opposition in Britain, until they turned to independence and started emphasising the label Patriots.[citation needed] In contrast, the American Loyalists, who supported the monarchy, were consistently also referred to as Tories.
Later, the United States Whig Party was founded in 1833 on the basis of opposition to a strong presidency, initially the presidency of Andrew Jackson, analogous to the British Whig opposition to a strong monarchy.[38] The True Whig Party, which for a century dominated Liberia, was named after the American party rather than directly after the British one.
Two-party system
[edit]
Dickinson reports the following:
All historians are agreed that the Tory party declined sharply in the late 1740s and 1750s and that it ceased to be an organized party by 1760. The research of Sir Lewis Namier and his disciples [...] has convinced all historians that there were no organized political parties in Parliament between the late 1750s and the early 1780s. Even the Whigs ceased to be an identifiable party, and Parliament was dominated by competing political connections, which all proclaimed Whiggish political views, or by independent backbenchers unattached to any particular group.[39]
The North administration left power in March 1782 following the American War of Independence and a coalition of the Rockingham Whigs and the former Chathamites, now led by the Earl of Shelburne, took its place. After Rockingham's unexpected death in July 1782, this uneasy coalition fell apart, with Charles James Fox, Rockingham's successor as faction leader, quarrelling with Shelburne and withdrawing his supporters from the government. The following Shelburne administration was short-lived and Fox returned to power in April 1783, this time in an unexpected coalition with his old enemy Lord North. Although this pairing seemed unnatural to many at the time, it was to last beyond the demise of the coalition in December 1783. The coalition's untimely fall was brought about by George III in league with the House of Lords and the King now brought in Chatham's son William Pitt the Younger as his prime minister.
It was only now that a genuine two-party system can be seen to emerge, with Pitt and the government on the one side, and the ousted Fox-North coalition on the other. On 17 December 1783, Fox stated in the House of Commons that "[i]f [...] a change must take place, and a new ministry is to be formed and supported, not by the confidence of this House or the public, but the sole authority of the Crown, I, for one, shall not envy that hon. gentleman his situation. From that moment I put in my claim for a monopoly of Whig principles".[40] Although Pitt is often referred to as a Tory and Fox as a Whig, Pitt always considered himself to be an independent Whig and generally opposed the development of a strict partisan political system. Fox's supporters saw themselves as legitimate heirs of the Whig tradition and they strongly opposed Pitt in his early years in office, notably during the regency crisis revolving around the King's temporary insanity in 1788–1789, when Fox and his allies supported full powers as regent for their ally, the Prince of Wales.
The opposition Whigs were split by the onset of the French Revolution. While Fox and some younger members of the party such as Charles Grey and Richard Brinsley Sheridan were sympathetic to the French revolutionaries, others led by Edmund Burke were strongly opposed. Although Burke himself was largely alone in defecting to Pitt in 1791, much of the rest of the party, including the influential House of Lords leader the Duke of Portland, Rockingham's nephew Lord Fitzwilliam and William Windham, were increasingly uncomfortable with the flirtations of Fox and his allies with radicalism and the French Revolution. They split in early 1793 with Fox over the question of support for the war with France and by the end of the year they had openly broken with Fox. By the summer of the next year, large portions of the opposition had defected and joined Pitt's government.
19th century
[edit]Many of the Whigs who had joined with Pitt would eventually return to the fold, joining again with Fox in the Ministry of All the Talents following Pitt's death in 1806. The followers of Pitt—led until 1809 by Fox's old colleague the Duke of Portland—rejected the label of Tories and preferred to call themselves The Friends of Mr. Pitt. After the fall of the Talents ministry in 1807, the Foxite Whigs remained out of power for the better part of 25 years. The accession of Fox's old ally, the Prince of Wales, to the regency in 1811 did not change the situation, as the Prince had broken entirely with his old Foxite Whig companions. The members of the government of Lord Liverpool from 1812 to 1827 called themselves Whigs.[41]
Structure and appeal
[edit]By 1815, the Whigs were still far from being a "party" in the modern sense. They had no definite programme or policy and were by no means even united. Generally, they stood for reducing crown patronage, sympathy towards nonconformists, support for the interests of merchants and bankers and a leaning towards the idea of a limited reform of the voting system.[42] Most Whig leaders, such as Lord Grey, Lord Grenville, Lord Althorp, William Lamb (later Lord Melbourne) and Lord John Russell, were still rich landowners. The most prominent exception was Henry Brougham, the talented lawyer, who had a relatively modest background.[43]
Hay argues that Whig leaders welcomed the increasing political participation of the English middle classes in the two decades after the defeat of Napoleon in 1815. The fresh support strengthened their position in Parliament. Whigs rejected the Tory appeals to governmental authority and social discipline and extended political discussion beyond Parliament. Whigs used a national network of newspapers and magazines as well as local clubs to deliver their message. The press organised petitions and debates and reported to the public on government policy, while leaders such as Henry Brougham (1778–1868) built alliances with men who lacked direct representation. This new approach to the grass roots helped to define Whiggism and opened the way for later success. Whigs thereby forced the government to recognise the role of public opinion in parliamentary debate and influenced views of representation and reform throughout the 19th century.[44]
Return to power
[edit]
Whigs restored their unity by supporting moral reforms, especially the abolition of slavery. They triumphed in 1830 as champions of Parliamentary reform. They made Lord Grey prime minister 1830–1834 and the Reform Act 1832 championed by Grey became their signature measure. It broadened the franchise and ended the system of "rotten and pocket boroughs" (where elections were controlled by powerful families) and instead redistributed power on the basis of population. It added 217,000 voters to an electorate of 435,000 in England and Wales. Only the upper and middle classes voted, so this shifted power away from the landed aristocracy to the urban middle classes. In 1832, the party abolished enslavement in the British Empire with the Slavery Abolition Act 1833. It purchased and freed the slaves, especially those in the Caribbean sugar islands. After parliamentary investigations demonstrated the horrors of child labour, limited reforms were passed in 1833. The Whigs also passed the Poor Law Amendment Act 1834 that reformed the administration of relief to the poor[45] and the Marriage Act 1836 that allowed civil marriages.
It was around this time that the great Whig historian Thomas Babington Macaulay began to promulgate what would later be coined the Whig view of history, in which all of English history was seen as leading up to the culminating moment of the passage of Lord Grey's reform bill. This view led to serious distortions in later portrayals of 17th-century and 18th-century history, as Macaulay and his followers attempted to fit the complex and changing factional politics of the Restoration into the neat categories of 19th-century political divisions.
In 1836, a private gentleman's Club was constructed in Pall Mall, Piccadilly as a consequence of the successful Reform Act 1832. The Reform Club was founded by Edward Ellice Sr., MP for Coventry and Whig Whip, whose riches came from the Hudson's Bay Company but whose zeal was chiefly devoted to securing the passage of the Reform Act 1832. This new club, for members of both Houses of Parliament, was intended to be a forum for the radical ideas which the First Reform Bill represented: a bastion of liberal and progressive thought that became closely associated with the Liberal Party, who largely succeeded the Whigs in the second half of the 19th century.
Until the decline of the Liberal Party in the early 20th century, it was de rigueur for Liberal MPs and peers to be members of the Reform Club, being regarded as an unofficial party headquarters. However, in 1882 the National Liberal Club was established under William Ewart Gladstone's chairmanship, designed to be more "inclusive" towards Liberal grandees and activists throughout the United Kingdom.
Transition to the Liberal Party
[edit]The Liberal Party (the term was first used officially in 1868, but had been used colloquially for decades beforehand) arose from a coalition of Whigs, free trade Tory followers of Robert Peel and free trade Radicals, first created, tenuously under the Peelite Earl of Aberdeen in 1852 and put together more permanently under the former Canningite Tory Lord Palmerston in 1859. Although the Whigs at first formed the most important part of the coalition, the Whiggish elements of the new party progressively lost influence during the long leadership of former Peelite William Ewart Gladstone. Subsequently, the majority of the old Whig aristocracy broke from the party over the issue of Irish home rule in 1886 to help form the Liberal Unionist Party, which in turn would merge with the Conservative Party by 1912.[46] However, the Unionist support for trade protection in the early twentieth century under Joseph Chamberlain (probably the least Whiggish character in the Liberal Unionist party) further alienated the more orthodox Whigs. By the early twentieth century "Whiggery" was largely irrelevant and without a natural political home. One of the last active politicians to celebrate his Whiggish roots was the Liberal Unionist statesman Henry James.[47]
In popular culture
[edit]The colours of the Whig Party (blue and buff, a yellow-brown colour named after buff leather) were particularly associated with Charles James Fox.[48]
Electoral performance
[edit]| Election | Leader | Votes | % | Seats | +/– | Position | Government |
|---|---|---|---|---|---|---|---|
| 1661 | Denzil Holles | N/A | 139 / 518
|
Minority | |||
| March 1679 | Anthony Ashley Cooper | 218 / 522
|
Plurality | ||||
| October 1679 | 310 / 530
|
Majority | |||||
| 1681 | 309 / 502
|
Majority | |||||
| 1685 | John Somers | 57 / 525
|
Minority | ||||
| 1689 | 319 / 551
|
Majority | |||||
| 1690 | 241 / 512
|
Minority | |||||
| 1695 | 257 / 513
|
Majority | |||||
| 1698 | 246 / 513
|
Plurality | |||||
| January 1701 | 219 / 513
|
Minority | |||||
| November 1701 | 248 / 513
|
Plurality | |||||
| 1705 | 184 / 513
|
Minority | |||||
| Election | Leader | Votes | % | Seats | +/– | Position | Government |
|---|---|---|---|---|---|---|---|
| 1708 | John Somers | N/A | 291 / 558
|
Minority | |||
| 1710 | 196 / 558
|
Minority | |||||
| 1713 | 161 / 558
|
Minority | |||||
| 1715 | Charles Townshend | 341 / 558
|
Majority | ||||
| 1722 | 389 / 558
|
Majority | |||||
| 1727 | 415 / 558
|
Majority | |||||
| 1734 | Robert Walpole | 330 / 558
|
Majority | ||||
| 1741 | 286 / 558
|
Majority | |||||
| 1747 | Henry Pelham | 338 / 558
|
Majority | ||||
| 1754 | Thomas Pelham-Holles | 368 / 558
|
Majority | ||||
| 1761 | 446 / 558
|
Majority | |||||
| 1768 | Augustus FitzRoy | N/A | Majority | ||||
| 1774 | Charles Watson-Wentworth | 215 / 558
|
Minority | ||||
| 1780 | 254 / 558
|
Minority | |||||
| 1784 | Charles James Fox | 155 / 558
|
Minority | ||||
| 1790 | 183 / 558
|
Minority | |||||
| 1796 | 95 / 558
|
Minority | |||||
| Election | Leader | Votes | % | Seats | +/– | Position | Government |
|---|---|---|---|---|---|---|---|
| 1802 | Charles James Fox | N/A | 269 / 658
|
Minority | |||
| 1806 | William Grenville | 431 / 658
|
Majority | ||||
| 1807 | 213 / 658
|
Minority | |||||
| 1812 | 196 / 658
|
Minority | |||||
| 1818 | Charles Grey | 175 / 658
|
Minority | ||||
| 1820 | 215 / 658
|
Minority | |||||
| 1826 | Henry Petty-Fitzmaurice | 198 / 658
|
Minority | ||||
| 1830 | 196 / 658
|
Majority | |||||
| 1831 | Charles Grey | 370 / 658
|
Majority | ||||
| 1832 | 554,719 | 67.0% | 441 / 658
|
Majority | |||
| 1835 | William Lamb | 349,868 | 57.3% | 385 / 658
|
Majority | ||
| 1837 | 418,331 | 51.7% | 344 / 658
|
Majority | |||
| 1841 | 273,902 | 46.9% | 271 / 658
|
Minority | |||
| 1847 | John Russell | 259,311 | 53.8% | 292 / 656
|
Majority | ||
| 1852 | 430,882 | 57.9% | 324 / 654
|
Minority | |||
| 1857 | Henry John Temple | 464,127 | 65.9% | 377 / 654
|
Majority | ||
| 1859 | 372,117 | 65.7% | 356 / 654
|
Majority | |||
See also
[edit]Notes
[edit]- ^ Many Whigs were members of the established Church of England, but the party attracted much support from Dissenting Protestants
References
[edit]- ^ "Whig and Tory". Encyclopædia Britannica Online. 23 May 2014. Retrieved 5 February 2020.
- ^ Sykes, Alan (2014). "The Liberal Party: A Question of Origins: The Whigs and the politics of Reform". In Routlegde (ed.). The Rise and Fall of British Liberalism: 1776–1988. Routledge. ISBN 978-1-317-89905-1.
- ^ Leach, Robert (2015). Macmillan (ed.). Political Ideology in Britain. Palgrave Macmillan. pp. 32–34. ISBN 978-1-137-33256-1. Archived from the original on 14 April 2021.
- ^ Lowe, Norman (2017). Macmillan (ed.). Mastering Modern British History. Bloomsbury. p. 72. ISBN 978-1-137-60388-3. Archived from the original on 14 April 2021.
- ^ Grampp, William D. (2021). "How Britain Turned to Free Trade". The Business History Review. 61 (1): 86–112. doi:10.2307/3115775. JSTOR 3115775. S2CID 154050334.
- ^ Jeroen Deploige; Gita Deneckere, eds. (2006). Mystifying the Monarch: Studies on Discourse, Power, and History. Amsterdam University Press. p. 195. ISBN 978-90-5356-767-8.
... preference for the (conservative-liberal) Whigs. But until the second half of the nineteenth century, ...
- ^ Efraim Podoksik, ed. (2013). In Defence of Modernity: Vision and Philosophy in Michael Oakeshott. Imprint Academic. p. 14. ISBN 978-1-84540-468-0.
... For Whig liberalism is also known as 'conservative liberalism' ...
- ^ "Whigs and Tories".
- ^ James Frey, ed. (2020). The Indian Rebellion, 1857–1859: A Short History with Documents. Hackett Publishing. p. XXX. ISBN 978-1-62466-905-7.
British politics of the first half of the nineteenth century was an ideological spectrum, with the Tories, or Conservative Party, on the right, the Whigs as liberal-centrists, and the radicals on the left.
- ^ Clark, Jonathan Charles Douglas (2000). English Society, 1660–1832: Religion, Ideology and Politics During the Ancien Régime. Cambridge University Press. p. 515.
- ^ Hay, William (2004). The Whig Revival, 1808–1830. Springer. p. 177. ISBN 1-4039-1771-X.
- ^ Brent, Richard (1987). "The Whigs and Protestant Dissent in the Decade of Reform: The Case of Church Rates, 1833–1841". The English Historical Review. 102 (405): 887–910. doi:10.1093/ehr/CII.405.887. JSTOR 572000.
- ^ Holmes, Geoffrey; Szechi, D. (2014). The Age of Oligarchy: Pre-Industrial Britain 1722–1783. Routledge. p. xi. ISBN 978-1-317-89426-1.
- ^ Halevy, Elie (1950). A History of the English People in the Nineteenth Century, III; the Triumph of Reform (1830-1841). Barnes & Noble. pp. 60–70.
- ^ "whiggamore". Oxford English Dictionary (Online ed.). Oxford University Press. doi:10.1093/OED/3913431577. (Subscription or participating institution membership required.)
- ^ Burnet, Gilbert (1753) [1724]. Bishop Burnet's History of His Own Time. Vol. 1. London: A. Millar. pp. 58 f.
- ^ Newbould, Ian (1990). Whiggery and Reform, 1830–41. p. 41. ISBN 0-333-53124-8.
- ^ Hume, David (1797). "LXVIII". The History of England. VIII. London. p. 126.
- ^ a b Jones, J. R. (1961). The First Whigs. The Politics of the Exclusion Crisis. 1678–1683. Oxford University Press. OCLC 1431479.
- ^ Judd, Gerrit P. (1966). A History of Civilization. New York: Macmillan. p. 409. OCLC 224015746.
Some [Tories] remained loyal to James II
- ^ a b Feiling, Keith (1924). A History of the Tory Party, 1640–1714. Clarendon Press. OCLC 503503.
- ^ The twelve peers consisted of two who were summoned in their father's baronies, Lords Compton (Northampton) and Bruce (Ailesbury); and ten recruits, namely Lords Hay (Kinnoull), Mountjoy, Burton (Paget), Mansell, Middleton, Trevor, Lansdowne, Masham, Foley and Bathurst. David Backhouse. "Tory Tergiversation In The House of Lords, 1714–1760" Archived 28 June 2006 at the Wayback Machine.
- ^ Hamowy, Ronald (2008). "Whiggism". The Encyclopedia of Libertarianism. Thousand Oaks, California: SAGE; Cato Institute. pp. 542–543. ISBN 978-1-4129-6580-4. LCCN 2008009151. OCLC 750831024.
- ^ Williams, Basil (1949). The Whig Supremacy: 1714–1760. Clarendon Press. p. 75. OCLC 2963203.
- ^ Ashcraft, Richard; Goldsmith, M. M. (1983). "Locke, Revolution Principles, and the Formation of Whig Ideology". Historical Journal. 26 (4): 773–800. doi:10.1017/S0018246X00012693.
- ^ Zook, Melinda S. (2002). "The Restoration Remembered: The First Whigs and the Making of their History". Seventeenth Century. 17 (2): 213–34. doi:10.1080/0268117X.2002.10555509.
- ^ Wilson, Ellen; Reill, Peter (2004). Encyclopedia of the Enlightenment. p. 298.
- ^ Boswell's Life of Johnson, Vol 2, p502
- ^ Chapin, Chester (1990). "Religion and the Nature of Samuel Johnson's Toryism". Cithara. 29 (2): 38–54.
- ^ a b c d e Ashley, W. J. (1900). Surveys: Historic and Economic.
- ^ Wakeman, Henry Offley (1909). Charles James Fox. London: Gibbings and Company. p. 127. OCLC 679500221.
- ^ Ashley, W. J. (1998). The Tariff Problem. London: Routledge. p. 21. ISBN 0-415-19467-9.
- ^ Ha-Joon Chang (2010). 23 Things They Don't Tell You About Capitalism. London: Allen Lane. p. 70. ISBN 978-1-84614-328-1.
- ^ "The 1815–46 Corn Laws: your guide to the crisis and why they were repealed". History Extra. Retrieved 2 May 2022.
- ^ Williams, Basil; Stuart, C. H. (1962). The Whig Supremacy, 1714–1760. Clarendon Press. OCLC 827608.
- ^ Elofson, Warren M. (1996). The Rockingham Connection and the Second Founding of the Whig Party 1768–1773. Montreal: McGill-Queen's University Press. ISBN 0-7735-1388-4.
- ^ Feiling, Keith (1938). The Second Tory Party, 1714–1832. London: Macmillan. OCLC 932376.
- ^ Howe, Daniel Walker (1973). The American Whigs: An Anthology. ISBN 0-471-41671-1.
- ^ H. T. Dickinson, "Tories: 1714–1830", in David Loades, ed. Reader's Guide to British History (2003) 2:1279.
- ^ Parliamentary History, xxiv, 213, 222, cited in Foord, His Majesty's Opposition, 1714–1830, p. 441
- ^ Christie, I. R. (1982). Wars and Revolutions. Britain 1760–1815. London: Edward Arnold. p. 283. ISBN 0-7131-6158-2.
- ^ Lowe, Norman (2009). Mastering modern British history. Palgrave master series (4th ed.). Basingstoke: Palgrave Macmillan. p. 9. ISBN 978-0-230-20556-7.
- ^ Lowe, Norman (1998). Mastering Modern British History (3rd ed.). Macmillan. pp. 9–10. ISBN 0-333-72106-3.
- ^ William Anthony Hay, "'If There Is a Mob, There Is Also a People': Middle Class Politics and The Whig Revival, 1810–1830", Consortium on Revolutionary Europe 1750–1850: Selected Papers (2000), pp. 396–402.
- ^ E. L. Woodward, The Age of Reform, 1815–1870 (1938), pp. 120–145, 325–330, 354–357.
- ^ Porritt, Edward (1912). "Political Parties on the Eve of Home Rule". The North American Review. 195 (676): 333–342. ISSN 0029-2397. JSTOR 25119718.
- ^ "Finance BILL". Parliamentary Debates (Hansard). 29 November 1909. Archived from the original on 8 March 2017. Retrieved 3 March 2018.
- ^ "Blue and Buff". Notes and Queries. 2nd ser. 1 (14): 269. 5 April 1856.
Bibliography
[edit]- Black, Jeremy (2001). Walpole in Power. Stroud: Sutton. ISBN 0-7509-2523-X.
- Brewer, John (1976). Party Ideology and Popular Politics at the Accession of George III. Cambridge: Cambridge University Press.
- Cannon, John Ashton, ed. (1981). The Whig Ascendancy: Colloquies on Hanoverian England. Edward Arnold. ISBN 0-7131-6277-5.
- Carswell, John (1954). The Old Cause: Three Biographical Studies in Whiggism. London: Cresset Press.
- Dickinson, H. T. (1973). Walpole and the Whig Supremacy. English Universities Press. ISBN 0-340-11515-7.
- Elofson, Warren M. The Rockingham Connection and the Second Founding of the Whig Party 1768–1773 (1996).
- Fairlie, Henry. "Oratory in Political Life," History Today (Jan 1960) 10#1 pp 3–13. A survey of political oratory in Britain from 1730 to 1960.
- Feiling, Keith; A History of the Tory Party, 1640–1714, 1924 online edition Archived 16 November 2022 at the Wayback Machine.
- Feiling, Keith; The Second Tory Party, 1714–1832, 1938 online edition Archived 16 November 2022 at the Wayback Machine.
- Forbes, Suzanne. "Whigs and Tories, 1709–1712." inPrint and Party Politics in Ireland, 1689-1714 (Palgrav
- Halevy, Elie. A History of the English People in the Nineteenth Century, III; the Triumph of Reform (1830-1841) (1950) online
- Hill, Brian W. British parliamentary parties, 1742-1832 : from the fall of Walpole to the first Reform Act (1985) online
- Harris, William (1885). The History of the Radical Party in Parliament. London: Kegan Paul, Trench & Co.
- Hay, William Anthony (2005). The Whig Revival: 1808–1830. Studies in Modern History. Palgreave Macmillan. ISBN 1-4039-1771-X.
- Holmes, Geoffrey. "British Politics in the Age of Anne" (2nd ed. 1987).
- Jones; J. R. The First Whigs: The Politics of the Exclusion Crisis, 1678–1683, 1961 online edition.
- McCallum; Ronald Buchanan. The Liberal Party from Earl Grey to Asquith (1963).
- Marshall, Dorothy. Eighteenth Century England (1962) online. A standard scholarly history.
- Mitchell, L. G. (1971). Charles James Fox and the Disintegration of the Whig Party, 1782–1794. London: Oxford University Press. ISBN 0-19-821838-9.
- Mitchell, Austin (1967). The Whigs in Opposition, 1815–1830. Oxford: Clarendon Press.
- O'Gorman, Frank (1989). Voters, patrons, and parties: the unreformed electoral system of Hanoverian England 1734–1832. Clarendon Press.
- Plumb, J. H. (1967). Growth of Political Stability in England 1675–1725. London: Macmillan.
- Reid, Loren Dudley. Charles James Fox: A Man for the People (1969) online
- Roszman, Jay R. "'Ireland as a Weapon of Warfare': Whigs, Tories, and the Problem of Irish Outrages, 1835 To 1839." Historical Journal 60.4 (2017): 971–995.
- Southgate, Donald. The passing of the Whigs, 1832-1886 (Macmillan, 1962) online.
- Speck, W. A. Stability and Strife: England, 1714–1760 (1977), A standard scholarly history.
- Trevelyan, George Otto. The Early History of Charles James Fox (1880) online edition.
- Williams, Basil, and C. H. Stuart; The Whig Supremacy, 1714–1760 (1962) online, a standard scholarly survey
- Willman, Robert. "The Origins of 'Whig' and 'Tory' in English Political Language." Historical Journal 17, no. 2 (1974): 247–64. online.
- Woodward; E. L. The Age of Reform, 1815–1870 (1938) online
Historiography
[edit]- Hill, Brain W. "II. Executive Monarchy and the Challenge of Parties, 1689–1832: Two Concepts of Government and Two Historiographical Interpretations." The Historical Journal (1970) 13#3 pp: 379–401. abstract.
- Hone, Joseph. "John Darby and the Whig Canon." Historical Journal 1-24. online Archived 24 June 2021 at the Wayback Machine
- Loades, David ed. Readers Guide to British History (2003) 2:1353–56.
- Pocock, J. G. A. (1985). "The varieties of whiggism from exclusion to reform: a history of ideology and discourse". Virtue, Commerce, and History: essays on political thought and history, chiefly in the eighteenth century. Cambridge University Press. pp. 215–310.
- Thomas, Peter D. G. "Party Politics in Eighteenth‐Century Britain: Some Myths and a Touch of Reality." Journal for Eighteenth‐Century Studies (1987) 10#2 pp. 201–210.
Primary sources
[edit]- Eagles, Robin. The Writings and Speeches of Edmund Burke. General Editor Paul Langford. Volume IV: Party, Parliament, and the Dividing of the Whigs 1780–1794 Edited by PJ Marshall and Donald C. Bryant. (Oxford University Press. 2015). xvi, 674 pp.
External links
[edit]Whigs (British political party)
View on GrokipediaName and Etymology
Derivation and Early Usage
The term "Whig" originated in Scotland during the mid-17th century as a contraction of "Whiggamore," a nickname for Presbyterian Covenanters from the southwest who undertook the Whiggamore Raid, marching on Edinburgh in October 1648 to oppose royalist policies and enforce Presbyterianism against King Charles I's episcopal preferences.[4] Etymologically, it stemmed from the Scots dialect word "whig," meaning to urge or drive horses forward, likely combined with "mare" or a similar term for horse drivers, evoking images of rural cattle or horse drovers from the Scottish borders.[4] Initially derogatory, it connoted provincial rusticity and religious nonconformity, applied to those rioting against the established Church of Scotland and Anglican influences.[2] By the late 1670s, the term crossed into English politics as a slur during the Exclusion Crisis (1678–1681), when opponents of Charles II's court—proto-Tories loyal to absolutist tendencies and Catholic toleration—labeled parliamentary reformers as "Whigs" to associate them with Scottish fanaticism and sedition.[1] These reformers, organized as the Country Party and led by figures like Anthony Ashley Cooper, 1st Earl of Shaftesbury, demanded legislation to bar James, Duke of York (later James II), from the throne due to his Catholicism, prioritizing Protestant succession and constitutional limits on monarchy.[2] The epithet gained traction amid three successive parliaments (1679–1681) dominated by exclusion advocates, who secured elections in 1679 and pushed bills like the Exclusion Bill of November 1680, though ultimately thwarted by royal dissolution and the House of Lords.[1] This marked the word's transformation into a badge of organized opposition, contrasting with "Tory" for Irish Catholic outlaws, solidifying partisan identities in Restoration England.[2]Ideological Foundations
Commitment to Constitutional Monarchy
The Whig faction's dedication to constitutional monarchy emerged as a direct response to the perceived absolutist ambitions of the Stuart dynasty, particularly under Charles II and James II, whom they viewed as threats to parliamentary sovereignty and Protestant liberties. During the Exclusion Crisis from 1679 to 1681, Whigs in Parliament pushed legislation to bar James, Duke of York, from the throne due to his Catholicism, fearing it would enable a despotic regime akin to Louis XIV's in France. This opposition crystallized their ideology of limiting monarchical power through statutory constraints and regular parliamentary oversight, contrasting with Tory support for divine-right kingship.[5] Central to this commitment was the Whigs' orchestration of the Glorious Revolution in 1688, when seven prominent figures, including Whig leaders like the Earl of Devonshire and Bishop Henry Compton, invited William of Orange to invade England, prompting James II's abdication on December 11, 1688. The ensuing Convention Parliament, dominated by Whigs, declared the throne vacant and offered it to William III and Mary II conditionally, establishing a contractual monarchy bound by law rather than hereditary absolutism. This event marked the decisive rejection of unlimited royal prerogative, with Whigs arguing that sovereignty resided in the ancient constitution preserved by Parliament.[6][7] The Bill of Rights, enacted on December 16, 1689, codified these principles, prohibiting the monarch from suspending laws, levying taxes, or maintaining a standing army in peacetime without parliamentary consent; it also affirmed freedom of speech in Parliament and the right to petition the crown. Whigs championed this document as the cornerstone of limited government, ensuring that future rulers operated within parliamentary frameworks. Complementing this, the Act of Settlement of 1701 secured Protestant succession to the Hanoverian line while imposing further restrictions: monarchs could not leave the realm or engage in war without parliamentary approval, and judges held office during good behavior, insulating the judiciary from royal interference. These measures, vigorously defended by Whigs against Jacobite restoration attempts, entrenched a balanced constitution where executive authority derived legitimacy from legislative consent.[7][8]Religious Toleration and Anti-Catholic Stance
The Whig faction's religious positions originated in vehement opposition to Catholicism during the Exclusion Crisis of 1678–1681, when they advocated excluding James, Duke of York—a professed Catholic—from succeeding his brother Charles II, fearing that a Catholic monarch would impose absolutism and undermine Protestant liberties, drawing on precedents like the revocation of the Edict of Nantes in France in 1685.[9] This stance positioned Whigs as defenders of the Protestant establishment against perceived Catholic threats to parliamentary sovereignty and religious freedom.[10] Central to Whig ideology was the Glorious Revolution of 1688–1689, where they played a pivotal role in deposing James II and inviting the Protestant William III and Mary II to the throne, thereby enshrining the exclusion of Catholics from the succession via the Bill of Rights 1689, which prohibited any Catholic or someone married to a Catholic from holding the crown.[11] This event solidified Whig commitment to a Protestant constitutional monarchy, viewing Catholicism not merely as a theological error but as inherently compatible with arbitrary rule, a perspective reinforced by James II's attempts to advance Catholic interests through declarations of indulgence that alarmed Protestant sensibilities.[12] In parallel, Whigs championed limited religious toleration for Protestant Nonconformists, culminating in the Toleration Act of 1689, which permitted Trinitarian Protestant dissenters—provided they swore oaths of allegiance and supremacy and disavowed transubstantiation—to worship outside the Church of England without incurring penalties for nonconformity.[11] This measure, passed under William III's influence amid Whig dominance in Parliament, excluded Catholics entirely, maintaining penal laws against them such as the Test Acts requiring officeholders to receive Anglican communion, reflecting a strategic unification of Protestant factions against the Catholic peril rather than unqualified pluralism.[1] Throughout the 18th century, Whig governance perpetuated anti-Catholic policies, including suppression of Jacobite risings in 1715 and 1745, which sought to restore the Catholic Stuart line, and enforcement of laws barring Catholics from public office, education, and land ownership in certain contexts, justified by ongoing suspicions of papal allegiance overriding national loyalty.[12] While Tories emphasized Anglican uniformity and viewed Dissenters warily, Whigs pragmatically extended toleration to Nonconformists to bolster the anti-Catholic front, though full emancipation for Catholics remained elusive until the 19th century, underscoring the enduring causal link in Whig thought between Catholicism and threats to civil liberties.[10]Economic Policies: Mercantilism, Protectionism, and Shift to Free Trade
The Whigs initially adhered to mercantilist principles, emphasizing state intervention to promote exports, accumulate bullion, and strengthen national power through policies like the Navigation Acts of 1651, which mandated that colonial goods be transported in British ships to protect domestic shipping and naval capacity.[13] These acts, upheld under Whig administrations following the Glorious Revolution, restricted foreign competition in trade routes and bolstered Britain's imperial economy by directing commerce through English ports, with enforcement yielding duties that funded the Royal Navy by 1700.[13] During Robert Walpole's tenure as prime minister from 1721 to 1742, Whig economic policy incorporated elements of relaxed mercantilism via "salutary neglect," which de-emphasized rigorous enforcement of trade laws to stimulate colonial production and revenue without provoking unrest, resulting in a tripling of British exports to the Americas between 1720 and 1740.[14] Walpole's approach prioritized fiscal stability—low land taxes at 4 shillings per pound and avoidance of continental wars to minimize debt—while maintaining protectionist barriers against foreign manufactures, such as high duties on French linens and silks under the 1736 Anglo-French treaty revisions.[15] In the early 19th century, Whig support for agricultural protectionism manifested in defense of the Corn Laws, enacted in 1815 to impose sliding-scale tariffs on imported grain when domestic prices fell below 80 shillings per quarter, shielding landowner interests dominant within the party amid post-Napoleonic grain surpluses.[16] Whig governments under Earl Grey (1830–1834) and Lord Melbourne (1834–1841) resisted full repeal despite parliamentary agitation, fearing rural constituency backlash, as evidenced by the 1838–1839 select committee's endorsement of modifications rather than abolition.[16] The shift toward free trade accelerated in the 1840s amid Irish famine pressures and industrial lobbying from the Anti-Corn Law League, which mobilized 1.5 million signatures by 1844; Whig leader Lord John Russell's November 1845 Edinburgh letter committed the party to total repeal, framing protectionism as antithetical to national prosperity.[17] This facilitated cross-party passage of the 1846 Repeal Act under Tory Prime Minister Peel, with Whig votes—numbering over 200 in the Commons—proving decisive against protectionist Tory holdouts, marking the party's pivot to laissez-faire principles that reduced average grain duties from 28% to near zero and boosted imports by 50% within a decade.[17][18] Subsequent Whig-Liberal coalitions entrenched free trade, abolishing remaining navigation restrictions in 1849 and timber duties by 1860, reflecting a causal recognition that industrial export growth—textile exports doubled from 1830 to 1850—outweighed agrarian protections.[16]Origins and Formation
Roots in Parliamentarian Faction and Exclusion Crisis (1678–1681)
The precursors to the Whigs emerged from the Parliamentarian faction active during the English Civil War (1642–1651), which opposed the absolutist tendencies of Charles I and emphasized parliamentary sovereignty over monarchical prerogative. This tradition persisted into the Restoration period as the "Country Party," a loose coalition of MPs skeptical of court influence, favoring limited monarchy and Protestant establishment. Figures like Anthony Ashley-Cooper, 1st Earl of Shaftesbury, who had sided with Parliament against Charles I in the 1640s, carried forward this resistance to perceived royal overreach under Charles II.[19] The immediate catalyst was the Popish Plot of 1678, fabricated by Titus Oates alleging a Catholic conspiracy to assassinate Charles II and install his brother James, Duke of York—a convert to Catholicism since 1672—in his place.[20] This sparked widespread anti-Catholic hysteria, amplifying fears of arbitrary rule and endangering the Church of England.[20] Shaftesbury, leveraging his position as lord chancellor until dismissed in 1673, mobilized opposition in Parliament to bar James from the succession, viewing it as essential to preserve Protestant liberties and constitutional limits on the crown.[19] In response, Shaftesbury introduced the first Exclusion Bill on 15 May 1679 in the House of Commons, proposing to exclude James and secure the throne for a Protestant alternative, such as Charles's illegitimate son James Scott, Duke of Monmouth.[20] This initiated three short-lived "Exclusion Parliaments": the Habeas Corpus Parliament (March–July 1679), which passed the bill but was dissolved; the York Parliament (October 1680–January 1681), where exclusion again dominated; and the Oxford Parliament (March 1681), dissolved after one week amid fears of violence.[20] Charles II, supported by a court faction defending hereditary right, prorogued or dissolved these assemblies to thwart the bills, which failed in the Lords.[20] The crisis polarized politics, with exclusionists derisively labeled "Whigs"—a term derived from Scottish Presbyterian "Whiggamores" who marched on Edinburgh in 1643 and later rioted against episcopacy—evoking fanaticism.[2] Their opponents became "Tories," from Irish Catholic outlaws, signifying disloyalty.[2] Thus, the Whigs coalesced as a distinct parliamentary group committed to exclusion, anti-Catholic measures, and curbing royal absolutism, laying the groundwork for their enduring advocacy of constitutional monarchy.[19]Role in the Glorious Revolution (1688–1689)
The Whigs, having emerged from opposition to Catholic succession during the Exclusion Crisis of 1678–1681, maintained vehement resistance to James II's policies after his accession in 1685, viewing his declarations of indulgence for Catholics and Dissenters in 1687 and 1688 as threats to Protestant supremacy and parliamentary authority.[21] James's appointment of Catholic officers to the army and his use of the dispensing power to suspend anti-Catholic laws further alienated Whig parliamentarians and peers, who saw these actions as steps toward absolutism akin to French-style monarchy.[21] The birth of James's son, James Francis Edward, on June 10, 1688, crystallized fears of a Catholic dynasty, as it displaced the Protestant succession through James's daughter Mary, thereby galvanizing Whig conspirators to seek foreign intervention.[22] In late June 1688, a coalition of five Whigs—William Cavendish, 1st Duke of Devonshire; Charles Talbot, 1st Earl of Shrewsbury; Thomas Herbert, 8th Earl of Pembroke (though affiliations varied, core signers aligned Whig); Henry Sidney; and Edward Russell—and two Tories, Thomas Osborne, 1st Earl of Danby, and Henry Compton, Bishop of London, known as the Immortal Seven, dispatched the Invitation to William of Orange on June 30.[23] Drafted by Henry Sidney, a prominent Whig diplomat and intriguer with ties to the court of William in The Hague, the letter urged William to land with forces to "rescue" the nation from "popery and slavery," promising widespread support from nobility, army, and church.[24] Whig networks, leveraging their organizational experience from earlier crises, propagated anti-James propaganda and coordinated covert communications with William's agents, including Bishop Gilbert Burnet, who advised on English sentiments.[22] William's fleet arrived at Torbay on November 5, 1688, with approximately 15,000 troops, prompting rapid Whig mobilization; Devonshire assembled 500 horsemen in Derbyshire to join the invasion, while Shrewsbury and others secured key towns in the west.[25] Mass desertions from James's forces, including his daughter Anne and key generals like John Churchill (future Marlborough, with Whig leanings), eroded royal authority, leading James to flee London on December 11, 1688, after discarding the Great Seal into the Thames to invalidate parliamentary writs.[25] Whigs dominated the emergent Convention Parliament convened in January 1689, where they advocated declaring the throne vacant rather than merely abdicated, ensuring the joint offer to William III and Mary II on February 13, 1689, conditional on acceptance of a new constitutional framework.[26] The Revolution's bloodless character in England—contrasting with subsequent Jacobite conflicts in Scotland and Ireland—owed much to Whig emphasis on legalistic justification over outright rebellion, framing the events as a contractual breach by James rather than sedition.[11] This positioned Whigs to champion the Bill of Rights enacted in December 1689, codifying parliamentary supremacy, frequent elections, and prohibitions on Catholic monarchy, outcomes they attributed to their principled stand against arbitrary power.[27]18th-Century Dominance
Establishment of Whig Supremacy (1714–1760)
The accession of George I, Elector of Hanover, on 1 August 1714, following the death of Queen Anne, marked the beginning of Whig dominance in British politics, as the Whigs had long championed the Protestant succession established by the Act of Settlement of 1701. George I's reliance on Whig advisors, due to his limited English proficiency and unfamiliarity with British customs, facilitated their control over government offices and Parliament.[28] The general election of 1715, the first under the new monarch, resulted in a substantial Whig majority in the House of Commons, with approximately 341 Whig seats against 217 Tory, enabling the formation of exclusively Whig administrations.[29] The failure of the Jacobite rising of 1715, which aimed to restore the Catholic Stuart pretender James Francis Edward Stuart, further entrenched Whig supremacy by discrediting the Tories as potential Jacobite sympathizers. The rising, involving coordinated uprisings in England and Scotland, collapsed by early 1716 due to poor coordination, lack of foreign support, and decisive government action, leading to the execution or exile of key Jacobite leaders and the proscription of Tory politicians suspected of disloyalty.[30] Whigs capitalized on this by portraying Tory opposition as treasonous, justifying their monopoly on power and purging Tories from offices, military commands, and the judiciary. This exclusionary policy, combined with royal preference, ensured Whig control persisted despite internal divisions.[29] A pivotal legislative measure was the Septennial Act of 1716, which extended the maximum duration of Parliaments from three years—mandated by the Triennial Act of 1694—to seven years, passed in May amid fears of Tory resurgence in frequent elections.[31] This reform reduced electoral volatility, lowered costs associated with campaigns, and advantaged the incumbent Whigs by allowing them to consolidate patronage networks and fiscal policies without immediate accountability to voters. Although justified as a stability measure post-Jacobite threat, it effectively institutionalized Whig oligarchic rule.[32] Internal Whig schisms, notably between 1717 and 1720, tested but ultimately reinforced their dominance; factions led by James Stanhope and Charles Spencer Sunderland clashed with Robert Walpole and Charles Townshend over foreign policy and patronage, yet the government wing prevailed after Stanhope's death in 1721, paving the way for unified Whig governance.[29] Under George II from 1727, this supremacy continued, with Whigs maintaining parliamentary majorities through controlled elections and royal influence until George III's accession in 1760 disrupted the pattern by favoring broader political inclusion. The era's stability stemmed from Whig exploitation of monarchical dependence, exclusion of rivals, and institutional reforms, fostering a patronage-driven system that prioritized party cohesion over ideological purity.[32]Robert Walpole's Era: Fiscal Innovations and Patronage Networks
Robert Walpole, as First Lord of the Treasury and Chancellor of the Exchequer from 1721 to 1742, led the Whig government in stabilizing Britain's finances amid the aftermath of the South Sea Bubble crisis of 1720.[33] The national debt, which had ballooned to £49.9 million by 1719 due to prior wars, was managed to remain between £48 million and £52 million throughout his tenure, with annual interest payments reduced from £2.57 million in 1721 to £1.89 million by 1741 through targeted fiscal measures.[34] A key innovation was the establishment of a sinking fund in 1717, proposed by Walpole while Chancellor, which redirected savings from lowering interest rates on redeemable annuities from 6% to 5% toward gradual debt repayment.[34] This fund allowed for the redemption of higher-interest "expensive" debt while funding ongoing expenditures, integrating debt management into annual budgets and improving creditor confidence.[34] Further adjustments included borrowing £500,000 against new duties on victuallers in 1726 and salt in 1732 to maintain low land taxes, alongside temporarily raising the land tax to 4 shillings in the pound in 1727 while cutting overall debt interest to 4%, thereby generating surpluses.[34] Walpole occasionally raided the sinking fund, as in 1733 when £500,000 was withdrawn to sustain the reduced land tax at 1 shilling, establishing a precedent for flexible use but prioritizing fiscal stability over rigid reduction.[34] Walpole's longevity in power relied heavily on extensive patronage networks, through which he distributed government offices, sinecures, pensions, and military commissions to secure Whig loyalty in Parliament.[35] By 1725, alongside his brother-in-law Viscount Townshend, he consolidated control over Court and public patronage, rewarding supporters and marginalizing opponents to maintain a compliant majority in the House of Commons.[36] This system, leveraging the personal support of George I and George II, ensured Whig supremacy by binding parliamentary factions through self-interest, though it drew accusations of corruption from critics like the Patriot Whigs who numbered around 100 by the late 1730s.[37] Such networks not only defended the Hanoverian succession but also enabled Walpole to navigate internal divisions, as seen in his outmaneuvering of rivals like James Stanhope earlier in the decade.[37]Impact of the American Revolution and Internal Fractures (1760–1783)
The accession of George III in 1760 marked the end of the Whig supremacy established after 1714, as the king sought to govern through "King's Friends" and non-party figures like Lord Bute, sidelining traditional Whig leaders and forcing factions such as the Rockinghamites into opposition.[38] This shift weakened Whig cohesion, with internal rivalries emerging between aristocratic connections like those led by the Marquess of Rockingham and more independent figures aligned with William Pitt the Elder (Earl of Chatham). By the early 1760s, these divisions hindered unified resistance to royal influence, as personal ambitions and differing views on patronage fragmented the party's parliamentary strength, which hovered around 67 MPs for Rockingham's group in 1767 before growing to approximately 100 by 1774 amid colonial tensions.[39] The escalating American crisis from 1763 onward deepened these fractures, as Whigs opposed coercive policies but diverged on responses. The Rockingham ministry of 1765–1766 repealed the Stamp Act on March 18, 1766, signaling a preference for reconciliation over taxation without colonial consent, yet declared the Declaratory Act affirming parliamentary supremacy, reflecting internal caution against full concession.[38] By 1774, Rockinghamites condemned the Coercive Acts as provocative, predicting failure in subduing the colonies, while Edmund Burke, a key Rockingham ally, delivered his "Speech on Conciliation with the Colonies" on March 22, 1775, urging virtual representation and economic ties over military force to preserve empire unity.[40][39] In contrast, Chatham proposed a Provisional Act on February 1, 1775, offering concessions like withdrawing troops while insisting on British sovereignty, a middle path rejected by Lord North's government (68–32 vote) and criticized by some Whigs like the Duke of Grafton for its ambiguity, highlighting tactical splits between outright opposition and conditional compromise.[38] The American victory at Yorktown on October 19, 1781, discredited North's ministry, enabling Rockingham to form a government on March 27, 1782, with a mandate to end the war; his administration initiated peace negotiations, committing to American independence as a prerequisite, a stance that unified anti-war Whigs temporarily but alienated moderates.[39] Rockingham's death on July 1, 1782, after just 14 weeks, precipitated a cabinet schism, as George III appointed the Marquess of Shelburne (a Chathamite Whig) over Charles James Fox's Rockinghamite faction, leading to resignations and the exclusion of key opponents.[41] Shelburne's ministry (July 1782–February 1783) concluded the Treaty of Paris on September 3, 1783, recognizing independence but conceding generous territorial terms, which Fox denounced as excessive, culminating in a Fox-North coalition that toppled Shelburne on February 24, 1783. These events exacerbated Whig disunity, reducing Rockinghamite MPs to about 60 by 1780 due to war polarization and post-1782 factional defections, as personal rivalries and differing visions of imperial reform—reconciliation versus pragmatic separation—prevented a cohesive alternative to royal influence.[39][42]19th-Century Reforms and Decline
Recovery and Early Reforms (1783–1830)
Following the collapse of the Fox-North coalition in December 1783 and the appointment of William Pitt the Younger as prime minister, the Whig party fragmented into the staunchly oppositional Foxites, led by Charles James Fox, and the more pragmatic Portland Whigs under the Duke of Portland, who prioritized national unity during the emerging French Revolutionary Wars.[43] The Foxites, numbering around 100 MPs after the 1784 general election, critiqued Pitt's fiscal policies, including the India Act of 1784 and the Consolidated Fund, while advocating for broader parliamentary reform to reduce royal influence and address "rotten boroughs."[44] This period marked the Whigs' electoral nadir, with consistent minority status in Parliament, yet the Foxites preserved the party's commitment to constitutional liberty by opposing Pitt's war measures and temporary suspension of habeas corpus in 1794.[45] The Portland Whigs' defection to Pitt's government in July 1794, bringing approximately 250 supporters and key offices like Home Secretary to the Duke, further isolated the Foxites but allowed the party to maintain ideological purity against perceived authoritarianism.[45] Fox's advocacy for peace with France from 1798 onward, including support for the 1802 Treaty of Amiens, positioned Whigs as critics of prolonged warfare's economic costs, which exceeded £1 billion by 1815, though this stance alienated some patriotic voters.[43] A brief resurgence occurred with the Ministry of All the Talents, formed in January 1806 under Lord Grenville after Pitt's death, which incorporated Fox as Foreign Secretary and represented a coalition of Foxites, Grenvillites, and Addingtonites. Lasting until March 1807, the ministry prioritized administrative efficiency and moral reforms, enacting the Slave Trade Abolition Act on March 25, 1807, which banned British participation in the Atlantic slave trade effective January 1, 1808, following evidence from naval patrols documenting over 1 million enslaved Africans transported annually.[46] Fox's death in September 1806 shifted leadership to Lord Grey, but George III's refusal to accept Catholic emancipation as a condition for coalition stability led to the ministry's dissolution, returning Whigs to opposition under Spencer Perceval and Lord Liverpool.[47] In the post-Napoleonic era from 1815 to 1830, Whigs rebuilt support by championing religious toleration and economic liberalization amid widespread distress from the Corn Laws of 1815, which maintained high grain prices benefiting landowners. They backed incremental Catholic relief, including the 1793 Irish Catholic Relief Act allowing Catholics to vote and hold most offices, and agitated for full emancipation, culminating in their endorsement of the 1829 Roman Catholic Relief Act despite its Tory passage under Wellington.[48] Whig MPs, often aligned with dissenters and industrial interests, introduced failed reform bills in 1821 and 1822 to redistribute seats and extend suffrage to £10 householders, highlighting corruption in pocket boroughs controlled by fewer than 100 patrons representing half of Commons seats. This principled opposition to Tory repression, including the Six Acts of 1819 curbing radical meetings, fostered party cohesion under Grey and Earl Fitzwilliam, enabling Whig gains in the 1826 election to about 130 seats and their eventual 1830 victory on a reform platform.[49]The Reform Act of 1832 and Path to Liberalism (1830–1868)
The Whig Party returned to power following the general election of August 1830, which saw the defeat of the Tory government amid economic distress and calls for parliamentary reform, with Earl Charles Grey, 2nd Earl Grey, appointed prime minister on 22 November 1830.[50] Motivated by fears of revolution similar to the July Revolution in France and public pressure through petitions and riots, the Whigs introduced the first Reform Bill in March 1831, which passed the House of Commons but was rejected by the Tory-dominated House of Lords.[50] A second bill met the same fate in October 1831, triggering unrest including the Bristol riots on 29–30 October 1831 that resulted in 12 deaths and £300,000 in property damage.[50] The third Reform Bill, introduced in 1832, succeeded after Grey secured King William IV's promise on 7 May 1832 to create sufficient Whig peers to overcome Lords opposition, prompting Tory peers to abstain and allowing passage with royal assent on 7 June 1832.[51] The Act disenfranchised 56 rotten boroughs entirely and reduced representation in 31 others to one member each in England and Wales, while creating 67 new constituencies, many in industrial areas previously unrepresented.[51] It expanded the electorate by broadening the county franchise to £10 copyholders, long-term tenants paying £50 rent, and shopkeepers, and the borough franchise to £10 householders and certain lodgers, increasing qualified voters from approximately 400,000 to 650,000, though still limited to propertied men and formally excluding women.[51] The Reform Act bolstered Whig electoral strength by redistributing seats to reflect urban growth, enabling further reforms under Grey's government, including the Slavery Abolition Act of 1833, which ended slavery in most of the British Empire with £20 million compensation to owners, and the Factory Act of 1833 limiting child labor in textile mills.[52] The Poor Law Amendment Act of 1834, enacted following a royal commission's 1834 report, centralized poor relief by forming unions of parishes under elected guardians, mandating workhouses for the able-bodied poor to deter dependency through the principle of less eligibility—conditions worse than the lowest independent laborer—and largely ending outdoor relief.[53] The Municipal Corporations Act of 1835 reformed governance in 178 English and Welsh boroughs by replacing closed corporations with elected councils comprising a mayor, aldermen, and councillors, introducing uniform standards for local administration and police forces under watch committees.[54] Grey resigned in November 1834 over disagreements with William IV on Irish church funding, leading to a brief Tory interlude under Robert Peel before William Lamb, 2nd Viscount Melbourne, formed a Whig government in April 1835 that lasted until August 1841 amid economic challenges and Irish tensions.[55] Defeated in the 1841 election, the Whigs entered opposition to Peel's Conservative administration but supported his repeal of the Corn Laws in 1846, which split the Conservatives and aligned Whigs with free-trade Peelites.[3] Subsequent unstable coalitions, including Lord John Russell's Whig ministry (1846–1852) and the Peelite-Whig government of George Hamilton-Gordon, 4th Earl of Aberdeen (1852–1855), highlighted the blurring of party lines, with Viscount Palmerston leading Whig-Liberal governments from 1855 to 1858 and briefly in 1859.[3] The formal transition to liberalism culminated on 6 June 1859 when Whigs, Peelites, and Radicals met at Willis's Rooms in London to form the Liberal Party, uniting against Lord Derby's Conservatives on a platform of free trade, administrative reform, and expanded representation, marking the effective end of the Whig label as an independent entity.[3] Under Palmerston's leadership until his death in 1865, followed by Russell, the new party pursued foreign policy assertiveness and domestic stability, setting the stage for William Ewart Gladstone's chancellorship and eventual leadership by 1868, amid pushes for further electoral expansion realized partially in Disraeli's 1867 Reform Act.[3] This evolution reflected the Whigs' shift from aristocratic reformism to a broader coalition incorporating middle-class radicals and economic liberals, driven by electoral necessities and ideological convergence on limited government intervention and individual rights.[3]Criticisms and Controversies
Elitism, Oligarchic Control, and Suppression of Opponents
The Whig party's governance, particularly during the period of Whig Supremacy from 1714 to the 1760s, exemplified oligarchic control exercised by a narrow elite of aristocratic families who monopolized political power through interlocking patronage networks and familial alliances.[56][57] These networks enabled a small group of landowners—such as the ducal houses of Devonshire, Newcastle, and Bedford—to dominate cabinet positions, parliamentary seats, and local influence, often treating offices as hereditary entitlements rather than public trusts.[58] This structure prioritized intra-elite cohesion over broader representation, with power distribution favoring those with landed wealth and connections, thereby reinforcing social hierarchies and limiting access for non-aristocratic aspirants. Critics, including contemporary Tories and later historians, highlighted the elitist nature of this system, arguing it perpetuated rule by a self-selecting oligarchy that viewed political authority as an extension of property rights rather than accountable stewardship. The reliance on patronage—distributing sinecures, military commissions, and ecclesiastical preferments—ensured loyalty among dependents but fostered accusations of unmerited privilege, as appointments frequently bypassed talent in favor of kinship or financial obligation.[59] Empirical evidence from parliamentary rolls shows that by the 1720s, over 70% of government posts were held by individuals from fewer than 20 interconnected families, underscoring the concentration of influence.[60] Suppression of opponents was a cornerstone of Whig strategy to maintain this dominance, beginning with the exclusion of Tories from office following George I's accession in 1714, when Tory ministers were summarily dismissed and replaced by Whig loyalists across government, the army, and Church of England hierarchies.[59] Tories, tainted by suspected Jacobite leanings after the 1715 rising, faced proscription laws and propaganda campaigns portraying them as disloyal threats to the Hanoverian settlement, effectively barring them from power for decades.[61] The Septennial Act of 1716, passed by a Whig majority shortly after the rising, extended parliamentary terms from three to seven years, curtailing electoral contests that might have empowered opposition and allowing the ruling clique to entrench itself without frequent public reckoning.[62] In the wake of Jacobite unrest from 1715 to 1722, Whigs authorized suspensions of habeas corpus and other rights, targeting rioters and sympathizers with trials and executions to deter dissent, measures that prioritized regime stability over procedural equity.[63] These tactics, while effective in quelling immediate threats, drew rebuke for undermining the constitutional balance ostensibly championed by Whigs since the Glorious Revolution, as they wielded state mechanisms to sideline ideological rivals and consolidate an unchallenged ascendancy.[64] The resulting political landscape featured minimal turnover, with Whig factions rotating offices among themselves while excluding external challengers, a dynamic that persisted until internal schisms and external pressures eroded the oligarchy's grip in the late 18th century.[60]Allegations of Corruption and Patronage Abuse
![A-Block-for-the-Wigs-Gillray][float-right] The Whig administrations of the 18th century were frequently accused of institutionalizing corruption through a vast patronage network that rewarded supporters with government offices, sinecures, and ecclesiastical appointments, thereby perpetuating oligarchic control over Parliament and the executive. This system, refined under Prime Minister Robert Walpole from 1721 to 1742, involved distributing crown revenues and positions to secure parliamentary majorities, with critics contending it transformed public service into a mechanism for private gain. Walpole's allies, including family members, held multiple lucrative posts, such as his brother-in-law Horatio Walpole as Auditor of the Exchequer, exemplifying the interlocking of family interests with state resources.[35] Electoral practices amplified these charges, as Whig magnates controlled "pocket boroughs" and "rotten boroughs" through direct bribery, treating voters, and intimidation, enabling unrepresentative outcomes that favored party continuity over public accountability. In constituencies like Ilchester, electors were characterized as "poor and corrupt," with Whig influence sustaining venal elections throughout the period.[65] The 1716 Septennial Act, passed under Whig dominance, extended parliamentary terms to seven years, allegedly to entrench patronage-driven majorities and reduce electoral scrutiny.[66] The concept of "Old Corruption," later formalized in the 1830s, retroactively encapsulated Whig-era abuses, including excessive pensions, military contracts awarded to cronies, and the sale of offices, which diverted substantial public funds—estimated in the millions annually—into elite pockets.[67] Radical critics, such as those compiling The Black Book in 1832, highlighted Whig office-holders retaining sinecures post-retirement, with figures like Henry Brougham decrying the system's entrenchment of aristocratic privilege.[68] While defenders argued patronage stabilized governance amid monarchical weaknesses, contemporaries like Viscount Bolingbroke lambasted it as a betrayal of constitutional principles, fueling opposition narratives that contributed to Walpole's 1742 resignation amid the Excise Crisis scandals.[35] These allegations persisted into the 19th century, pressuring reforms like the 1832 Reform Act to dismantle borough manipulations and curb sinecure abuses.[69]Imperial Ambitions, Wars, and Economic Burdens
The Whig governments of the mid-eighteenth century, particularly under William Pitt the Elder as de facto leader from 1757 to 1761, drove expansive imperial policies through the Seven Years' War (1756–1763), aiming to dismantle French colonial power in North America and India. This conflict yielded substantial territorial gains, including the conquest of Canada and dominance over Bengal via the Battle of Plassey in 1757, enhancing Britain's global trade networks and mercantile interests central to Whig ideology. However, the war's prosecution relied heavily on public borrowing, with Britain's debt increasing by approximately £58 million during the hostilities, as the government issued annuities and lottery loans to fund naval and amphibious operations.[70][71] These fiscal commitments imposed enduring economic strains, as interest payments on the expanded debt—reaching over 50% of annual government expenditure by the war's end—necessitated higher land taxes and excise duties at home, while colonial revenue failed to offset costs immediately. Whig financial innovations, rooted in the party's alignment with creditors since the Glorious Revolution, sustained borrowing credibility but tied parliamentary majorities to debt holders, perpetuating a cycle where war ambitions amplified national indebtedness without proportional short-term economic relief.[62][72] The post-war debt burden, peaking at around 2.3 times gross national product in the 1820s amid subsequent conflicts, underscored how Whig-led expansions, while fostering long-term imperial revenue, strained domestic finances and contributed to fiscal pressures that fueled colonial discontent, notably in the American Revolution.[73] In the nineteenth century, Whig foreign policy under figures like Henry John Temple, 3rd Viscount Palmerston, as Foreign Secretary (1830–1834, 1835–1841, 1846–1851), extended these ambitions through interventionist diplomacy, including support for the First Opium War (1839–1842) to secure British trade rights in China, resulting in the Treaty of Nanking and cession of Hong Kong. Palmerston's "gunboat diplomacy" prioritized protecting British commercial interests, often escalating tensions into military engagements such as the bombardment of Greek ports in the Don Pacifico affair of 1850, which affirmed extraterritorial claims but provoked European diplomatic isolation.[74] These actions, aligned with Whig emphases on naval supremacy and free trade, incurred direct costs including £2 million for the Opium War fleet and troop deployments, adding to a cumulative imperial defense expenditure that diverted resources from domestic reform.[75] The Crimean War (1853–1856), prosecuted under a Whig-Peelite coalition with Palmerston's influence, exemplified ongoing burdens, as British commitments against Russia cost £70 million and over 20,000 lives, exacerbating public debt and exposing logistical inefficiencies in sustaining distant campaigns. While imperial gains bolstered Britain's position—evident in expanded influence in India post-1857 Mutiny under Whig-aligned governance—these wars perpetuated economic vulnerabilities, with sustained military outlays crowding out investment and relying on controversial loans that highlighted the Whigs' prioritization of prestige over fiscal prudence.[76] Historians note that such policies, though enabling economic growth through empire, imposed opportunity costs, as war debts and administrative overheads limited infrastructural development and contributed to taxpayer resentment amid uneven prosperity.[32]Organizational Structure and Electoral Dynamics
Party Organization and Social Base
The Whig party operated without a formalized structure akin to 19th-century mass organizations, relying instead on informal networks of aristocratic leadership, parliamentary coordination, and social clubs for cohesion. From the late 17th century, key hubs included country house meetings, London gatherings, and clubs such as the Kit-Cat Club (established 1700) and Hanover Club (1712), which enabled leaders to align supporters on policy and elections.[77] A clear chain of command existed, particularly under the Junto oligarchy (1693–1710), led by figures like Sir John Somers, Charles Montagu (Lord Halifax), Edward Russell (Lord Orford), Thomas Wharton (Lord Wharton), and later Charles Spencer (Lord Sunderland), who exerted influence through Upper House dominance, Commons allies, and control of departments like the Treasury and Admiralty.[77] Patronage formed the backbone of party maintenance, with leaders distributing government posts, contracts, and local favors to secure loyalty and electoral control; this intensified under Robert Walpole's long ministry (1721–1742), associating Whig supremacy with systematic use of offices to bind factions.[62] Internal factions undermined unity, including Court Whigs tied to administration interests and Country Whigs (e.g., Peter King, Sir Richard Onslow) pushing anti-corruption bills like the 1705 office-disabling measure, leading to occasional splinter groups such as independent clubs.[77] Parliamentary lists tracked membership, extending influence to constituencies and, after 1703, Irish Protestant networks via Dublin Castle and lobbies focused on penal laws against Catholics.[77] The party's social base centered on elite landowners and "new money" interests, drawing from aristocratic dynasties (e.g., those controlling vast estates and electoral boroughs like Wharton's "empire"), provincial gentry, merchants, and financiers profiting from war and trade.[77] Religious dissenters, including Presbyterians, provided urban and nonconformist support due to Whig advocacy for toleration and opposition to High Church dominance, contrasting with Tory reliance on rural squires and Anglican clergy.[77] Electoral strength lay in cities, dissenting-heavy areas like Belfast, and merchant communities favoring continental engagement, with approximately 85% of MPs from 1690–1715 identifiable as consistent Whigs or Tories, Whigs prevailing in diverse socioeconomic pockets.[77] This elitist composition persisted into the 18th century, blending landed influence with commercial elements amid a divided society split by economic and religious lines.[62]Electoral Performance Across Parliaments
The Whig party's electoral performance in British parliaments fluctuated markedly from the late 17th to mid-19th centuries, influenced by royal preferences, patronage networks, and responses to national crises rather than broad popular mandates, given the restricted franchise limited to property owners. Early successes post-Glorious Revolution gave way to Tory surges, followed by Whig dominance under Robert Walpole's ministry, before a long period of opposition until electoral reforms shifted dynamics. Performance is measured primarily by seats in the House of Commons, as vote totals were inconsistently recorded and contests occurred in only a minority of constituencies.[31] In the wake of the 1710 general election, Tories secured a landslide with 329 seats to the Whigs' 168 in England and Wales, capitalizing on dissatisfaction with Marlborough's war conduct and Sacheverell's trial, enabling the Harley ministry.[78] The 1715 election, following George I's accession, reversed this: Whigs initially won 341 seats against 217 Tory, bolstered by royal favor and election petitions unseating 31 Tories, yielding a working majority of 372 to 186.[31] By the 1722 election, amid Jacobite fears post-Atterbury plot, Whigs expanded to 379 seats versus 178 Tory, with 35 more contests indicating heightened partisanship yet Whig organizational edge.[79] This established Whig supremacy through the Walpole era (1721–1742), where parliaments consistently returned large Whig majorities, maintained via Treasury influence over pocket boroughs and county seats, though exact figures varied little from 1727 and 1734 elections due to minimal opposition challenges.[80] Whig fortunes waned after Walpole's 1742 fall; the 1747 election under Pelham saw continued but narrower control, eroded by Patriot Whig defections and Jacobite rising backlash. By the 1760s, under George III's influence favoring Tory-leaning ministers like Bute and Grenville, Whigs held opposition status with roughly 150–200 seats in fragmented parliaments. The 1784 election marked a low point, as Pitt the Younger's government (aligning with Tory traditions) gained a majority exceeding 120 seats over the Fox-North Whig coalition, reflecting backlash to the India Bill and royal intervention via dissolution.[81] Whigs remained in minority through Addington and Perceval ministries, polling under 200 seats in 1807 and 1812 amid wartime unity against Napoleon. The 1830 election signaled revival: though Duke of Wellington's Tories retained a slim majority of around 100 seats, Whig gains to approximately 215 eroded government stability, precipitating its fall on reform questions.[82] Post-Reform Act 1832, enfranchising middle-class voters, Whigs triumphed with 441 seats to Tories' 175, capturing 66.7% of recorded votes in expanded contests, leveraging anti-aristocratic sentiment and Catholic emancipation support.[83] This peak transitioned Whigs toward Liberal identity, though internal splits later diluted dominance.| General Election | Whig Seats | Tory/Opponent Seats | Notes |
|---|---|---|---|
| 1710 | 168 | 329 (Tory) | Tory landslide post-Sacheverell.[78] |
| 1715 | 341 (372 post-petitions) | 217 (186 post-petitions) | Whig resurgence under Hanover.[31] |
| 1722 | 379 | 178 | Bolstered by anti-Jacobite mobilization.[79] |
| 1784 | ~220 | ~400 (Pitt govt.) | Whig coalition defeat.[81] |
| 1830 | ~215 | ~325 (Tory) | Whig gains leading to reform crisis.[82] |
| 1832 | 441 | 175 | Post-reform landslide.[83] |
