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Waterskin
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A waterskin is a receptacle used to hold water. Normally made of a sheep or goat skin, it retains water naturally and therefore was very useful in desert crossings until the invention of the canteen, though waterskins are still used in some parts of the world. Though it may have been used over 5,000 years ago by tribal peoples, the first pictures of it are from ancient Assyrians, who used the bladders as floats in 3000[citation needed] BCE. It also was used by large ancient empires such as Rome before the advent of the canteen.
Modern waterskins are often made of various plastic- or rubber-impregnated canvases, or sometimes simply thicker transparent plastics, and are often called water-pouches, water bags, or water bladders. Such modern waterskins offer many features, such as detachable straw-hoses, valves, refill openings of various widths, various closures and handles, styles of covering or cases, and removable cases or carry pouches. A particular style, often called hydration pack, is distinguished by a flexible hose for convenient on-the-go drinking.
Historical accounts
[edit]The use of waterskins, or skin-bottles, to transport water is documented in a wide range of historical sources. In the 2nd century CE, the Mishnah (compiled in Judea in 189 CE) mentions their common use among the inhabitants of the land.[1] These skins, after being flayed from the carcass, dressed and prepared to contain liquid, could hold as little as 7 kabs (the equivalent of 168 eggs in volume, or about 9.8 L; 2.6 US gallons; 2.2 imperial gallons),[2] or far more.
Goat skin bottles used to transport water were typically found all throughout the Near East, including the Arabian Peninsula, where, in Yemen, it was common in the 18th century to see a slave carrying a waterskin on his back, or else 3 or 4 waterskins carried by donkey or by camel from the water source.[3] Most waterskins could hold between 18 and 27.5 L (5 and 7 US gallons; 4 and 6 imperial gallons) of water.[3]
The disadvantage of waterskins is that people who have fetched water in the skin bottle and who have drunk water from the same have complained of the water taking on the bad taste of the goatskin.[4]
Uses
[edit]In some societies, waterskins were used to churn milk into butter, by suspending the skin bottle with ropes between a tripod and two persons moving the waterskin violently back and forth between them. The Tosefta speaks of oil and wine also being stored in skin bottles.[5]
The Bedouins of the Negev would occasionally store clarified butter (samen) and olive-oil in special skins called عُكة (ʿukkah).[6] Their volume would be between 15 and 25 L (4 and 6.5 US gallons; 3.5 and 5.5 imperial gallons).
Preparation
[edit]In the Negev, goat-skins were used in making waterskins (القربة = al-girbah), and for making churning bags (السعن = al-siʿin).[7] After flaying the carcass and removing the hairs, the skins were prepared by submerging the goat-skin in a boiled, bath solution containing the bark of either Acacia raddiana or Pistacia atlantica, or else the root of sumac (Rhus tripartita), or the rinds of pomegranates (Punica granatum), and left in that state of immersion for 1 to 3 days.[7]
In Arabic, ʻiṣām (عصام) is the tie of a waterskin, which is bound round the head to confine the contents. It is also the name of the strap that is used for carrying the waterskin; the name of the cord itself.
See also
[edit]
References
[edit]- ^ Danby, H., ed. (1977), The Mishnah, Oxford: Oxford University Press, p. 525 (Hullin 9:3), ISBN 0-19-815402-X, s.v. חמת (= "water-skin")
- ^ Danby, H., ed. (1977), The Mishnah, Oxford: Oxford University Press, p. 635 (Kelim 20:1), ISBN 0-19-815402-X, s.v. חמת (= "goatskin")
- ^ a b Fergusson, William (2021). Elliott, Derek L. (ed.). The Voyages and Manifesto of William Fergusson, a Surgeon of the East India Company 1731-1739. Abingdon, Oxon: Routledge for the Hakluyt Society. p. 79. ISBN 978-0-367-71391-1.
- ^ Conder, C.R. (1879). Tent Work in Palestine. Vol. 1. London: Bentley on behalf of the Palestine Exploration Fund. p. 265. OCLC 874358311.
- ^ Zuckermandel, M. S.; Liebermann, Saul, eds. (1970). Tosephta: based on the Erfurt and Vienna codices with parallels and variants (in Hebrew and German). Jerusalem: Wahrmann Books. p. 586 (Kelim Baba Metzia 7:3). OCLC 13717538.
- ^ Abu-Rabiʻa, ʻAref (2001). Bedouin Century: Education and Development among the Negev Tribes in the Twentieth Century. New York: Berghahn. p. 45. ISBN 978-1-78238-748-0.
- ^ a b Bailey, Clinton; Danin, Avinoam (1981). "Bedouin Plant Utilization in Sinai and the Negev". Economic Botany. 35 (2). Springer on behalf of New York Botanical Garden Press: 157. doi:10.1007/BF02858682. JSTOR 4254272. S2CID 27839209.
External links
[edit]- How to make a goat skin bottle, It took 2 Months to make this video, Let's see what happen to Goat skin !! on YouTube, Doora / April 23 (Part 1)
- How to make a goat skin bottle, Unbelievable, Look what happened to Goat skin! on YouTube Doora / April 23 (Part 2)
Waterskin
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Description
Definition and Purpose
A waterskin is a flexible receptacle traditionally crafted from animal hide, designed to hold and transport liquids, primarily water.[6] This portable container allows for the safe storage of water without spillage, making it suitable for personal or group use during travel.[7] The term "waterskin" derives from the compound words "water," originating from Old English wæter (itself from Proto-Germanic watōr), and "skin," from Old Norse skinn meaning a pelt or hide.[8] In Middle Eastern contexts, similar vessels are known by terms like Arabic qirbah, referring to a skin-based water bag used in arid regions.[1] The primary purpose of a waterskin is to provide hydration in arid or nomadic environments, where its lightweight and collapsible design enhances portability compared to rigid alternatives like pottery, which are heavier and prone to breakage.[7] Its leather construction is treated to prevent leakage while allowing controlled evaporation through natural porosity, which cools the contents in hot climates and preserves water supplies over long distances. Waterskins have historically prevailed in desert regions for these reasons.[9]Basic Components
A traditional waterskin is primarily composed of a main body fashioned from a whole animal skin, with seams sewn or tied to form a durable, bag-like container that holds liquids securely. This structure, often utilizing the natural flexibility of the skin, includes a narrow neck or spout at one end, enabling easy filling and controlled pouring while minimizing spillage. The design's simplicity enhances portability and functionality for water retention during transport.[10][4] To prevent leakage, closure mechanisms such as wooden plugs, leather ties, or drawstrings are employed to seal the neck or spout when the waterskin is not in use. These elements ensure the contents remain contained over extended periods, contributing to the device's reliability in arid or mobile settings. Optional reinforcements further improve durability and usability, including internal linings to bolster water impermeability and external straps for secure carrying over the shoulder or by pack animal. Such additions address wear from repeated handling and environmental exposure. Waterskins exhibit variations in size to suit different needs, from small personal carriers holding 1-4 liters for individual use to larger communal versions accommodating up to 20 liters or more for group or animal transport. These adaptations reflect the waterskin's versatility across contexts while maintaining core structural integrity.History
Ancient Origins
The origins of the waterskin are closely tied to the emergence of pastoralism in Neolithic societies of the ancient Near East, where the domestication of animals such as sheep and goats around 10,000 BCE enabled nomadic herding and the utilization of animal hides for practical purposes.[11] Early pastoralists in the Fertile Crescent, beginning with experimental herding practices in sedentary villages by the 9th millennium BCE, relied on such innovations to support mobility across arid landscapes, transitioning from hunter-gatherer lifestyles to managed livestock economies that emphasized secondary products like hides alongside meat and milk.[11] The earliest textual and artistic references to water carriers appear in ancient Egyptian records from the Old Kingdom period (circa 2686–2181 BCE), where tomb depictions illustrate carriers using suspended jars from poles to transport liquids along trade routes, highlighting their essential role in sustaining desert travel and commerce.[12] Similar mentions of hides in trade contexts appear in Mesopotamian cuneiform documents from around 3000 BCE.[13] Archaeological evidence includes two well-preserved leather waterskins dating to approximately 132 CE, discovered in the Cave of Letters in the Judean Desert near the Dead Sea in Israel, which were originally designed for liquid transport but repurposed as satchels containing unspun wool skeins, jewelry, and other items during the Bar Kokhba revolt.[5] These artifacts, made from vegetable-tanned goat hide with sewn patches and rope attachments, underwent conservation treatments starting in the 1960s, involving cleaning, reshaping, and internal supports, revealing the durability of ancient leatherworking techniques in the Middle East.[5] Early depictions of skin-based containers also appear in ancient Assyrian art, where bladders were used as floats, suggesting their role in liquid transport by around 2000 BCE. By 3000 BCE, leatherworking in Mesopotamia and Egypt involved various tanning methods to produce durable hides suitable for pastoral and trade activities.[14]Use in Various Civilizations
In traditional Bedouin societies of the Arabian Desert, waterskins crafted from goat skins served as vital tools for nomadic travel and survival, enabling the transport of water drawn from deep wells and strict rationing across vast arid expanses between oases.[15] These portable containers, known as girba in Arabic, allowed Bedouins to sustain long migrations in search of pasture while minimizing evaporation in harsh conditions.[16] Waterskins played a key role in ancient Greek and Roman military campaigns, particularly for desert traversals and extended marches, as described in historical accounts including Herodotus' Histories, which detail the logistical challenges faced by armies in arid regions. Roman legions specifically employed leather water bags treated with fats for water resistance, carrying personal rations that enhanced mobility and combat readiness; these were often in pairs for balanced load distribution during operations from the late Republic to the early Empire.[4] Biblical accounts in the Old Testament reference waterskins as essential for journeys through wilderness areas, such as in Genesis 21:14, where Abraham equips Hagar with bread and a waterskin before her departure into the desert. Similarly, Joshua 9:13 describes envoys using aged wineskins—functionally akin to waterskins—to feign the hardships of a prolonged trek, underscoring their commonplace role in ancient Near Eastern travel. In the medieval Islamic world, portable water containers facilitated trade and pilgrimage along routes like the Silk Road and Hajj paths, where merchants and travelers relied on adaptations influenced by cross-cultural exchanges to endure prolonged desert crossings.[16] These vessels, integral to caravan logistics, supported the movement of goods and people from Baghdad eastward, reflecting innovations in portability driven by the demands of transcontinental commerce.[17] Pre-Columbian adaptations in the Americas involved Native American groups utilizing animal-derived containers, such as Plains tribes employing bison bladders and stomachs as natural, watertight vessels for carrying water on foot or horseback across arid terrains.[18] During European exploration up to the 19th century, particularly in African deserts, adventurers incorporated waterskins modeled on local Bedouin and Islamic designs to manage hydration on expeditions, as seen in accounts of Sahara traversals where leather bags proved indispensable for sustaining parties amid scarce water sources.[19]Construction
Materials
Waterskins are primarily constructed from the hides of goats, sheep, or cows, chosen for their inherent flexibility and compatibility with natural tanning processes that preserve pliability while enabling water containment.[10] These animal skins provide a durable, lightweight material suited to traditional fabrication, with goat and sheep hides being particularly favored in arid and pastoral regions due to their thin yet resilient structure.[10] Key properties of these hides include residual animal fats that contribute to natural waterproofing by forming a hydrophobic barrier, reducing water permeability and preventing cracking under repeated use.[20] The collagen-rich composition of the skins further enhances flexibility and tensile strength, allowing them to expand and contract without tearing when filled or emptied.[21] From a sustainability perspective, utilizing these hides represents an efficient use of byproducts from meat and dairy herding, converting otherwise discarded materials into functional items and thereby minimizing waste in traditional pastoral economies.[22] This approach aligns with circular resource practices, where nearly all parts of the animal are repurposed, reducing environmental impact from livestock production.[23]Preparation Methods
The preparation of a traditional waterskin begins with the careful removal of an entire animal hide, typically from a goat or sheep, in one unbroken piece through case skinning to preserve its integrity for forming the container. The hide is then cleaned by fleshing to remove adhering meat and fat, followed by dehairing using natural agents such as wood ashes spread on the flesh side for two days or plants like īrēm in South Arabian traditions. Washing in salt water removes residues, and the initial tanning process employs natural substances, including urine from camels, sheep, or goats mixed with earth and water to loosen and whiten the hide, or vegetable tannins from acacia bark pounded and soaked for one to three days to stabilize the proteins and prevent decay.[24][10] Once tanned, the hide is dried in the shade to restore suppleness, ensuring the material remains flexible for folding into a bag shape. Sewing techniques involve stitching the edges, particularly the front and hind legs together, using animal sinew twisted into thread or vegetable fibers for durability and water resistance; sinew is preferred for its natural swelling when wet, which helps seal seams.[10][25] The neck opening is sealed with a wooden plug or cork, often secured by leather thongs, to create a functional spout.[10] The curing process enhances waterproofing and inhibits bacterial growth through methods like oiling with butter extracted from milk applied to the hair side for a day, followed by additional tanning soaks, or powdering with soft stones to achieve a supple, impermeable finish that can last years with proper care.[24]Uses
Traditional Applications
Waterskins have long served as vital tools for water transport in arid regions, enabling survival and mobility for nomadic peoples, herders, and traders. In nomadic travel, herding, and trade caravans, they were primarily used to carry water over extended distances where reliable sources were scarce. During 14th-century trans-Saharan expeditions, for instance, caravans departing from oases like Sijilmasa filled goatskin containers known as guerbas with water to sustain travelers, camels, and goods across the two-month desert crossing, often managed by Berber guides such as the Masufa tribe.[26] Similarly, in traditional South Arabian herding communities, whole-goat-hide waterskins were slung over camels or carried by individuals to provide hydration during seasonal migrations and livestock tending in waterless terrains.[10] In agricultural contexts, waterskins supported arid farming by transporting water for small-scale irrigation of crops and date palms, as well as storing and cooling milk for pastoral households. Bedouin herders in the Arabian Peninsula employed girbas (goatskin waterskins) to carry water to remote grazing lands and fields, while hanging them in the open air allowed evaporative cooling to keep water and milk fresh in intense heat.[1] For milk processing, these skins were also suspended from tripods and agitated to churn fresh milk into butter, a practice common among Middle Eastern and Central Asian pastoralists for centuries.[27] Military and exploratory endeavors in deserts further highlighted their utility, as waterskins supplied hydration for troops and adventurers far from settlements. Roman legions from the late Republic through the early Empire (ca. 200 BCE–200 CE) relied on leather waterskins treated with fats for waterproofing, carrying personal rations during marches and campaigns; archaeological remnants from sites like Vindolanda confirm their use for logistical efficiency across varied terrains.[4] Explorers in uncharted arid zones, such as those probing the Sahara or Arabian interiors, similarly depended on them to bridge gaps between oases.[26] To ensure longevity amid repeated exposure to sun, sand, and moisture, traditional maintenance involved periodic oiling or rubbing with animal fats, which preserved the leather's suppleness and impermeability. This practice, derived from ancient tanning techniques, prevented cracking and bacterial growth, allowing waterskins to endure seasons of intensive use in harsh conditions.[28]Modern and Contemporary Uses
In contemporary outdoor recreation, waterskins are available to backpackers, hikers, and participants in historical reenactments, serving as lightweight, portable hydration options that evoke traditional designs while offering an eco-friendly alternative to single-use plastic bottles. Modern versions, often constructed from goatskin or suede with internal linings for durability, are marketed for camping and trail use, allowing users to carry 1 to 3 liters of water strapped to a belt or backpack.[29] In reenactment events such as Renaissance fairs, medieval live-action role-playing (LARP), and Viking festivals, these waterskins enhance authenticity by integrating seamlessly with period costumes, enabling discreet sipping of water or other beverages during extended outdoor activities.[30] Adventure tourism operators occasionally incorporate them into cultural immersion tours, particularly in regions with historical ties to nomadic traditions, promoting them as sustainable choices that reduce plastic waste in remote environments.[31] Waterskins also feature in survival training programs and off-grid emergency kits, where their collapsible nature and natural insulation properties make them suitable for water transport in austere conditions without reliance on modern infrastructure. Trainers emphasize their utility in bushcraft courses, teaching participants how to source, store, and carry water using time-tested methods that align with self-sufficiency principles.[31] In emergency preparedness, compact models are included in personal kits for scenarios like wilderness evacuations, valued for their ability to conform to body contours and minimize pack bulk compared to rigid containers.[29] Commercial production of waterskins persists through artisanal methods, with handcrafted pieces available in Middle Eastern markets and global online platforms to preserve cultural authenticity. In regions like the Arabian Peninsula, traditional makers continue to produce goatskin or camel skin variants for local sale, often displayed at cultural exhibitions to highlight their historical role in desert travel.[32] Online retailers offer handmade options from European artisans, such as those sewn in Poland using natural beeswax and leather, catering to enthusiasts seeking durable, non-industrial alternatives.[31]Cultural and Symbolic Significance
In Religion and Folklore
In the Hebrew Bible, waterskins appear as symbols of divine provision during arduous journeys, notably in the story of Hagar and Ishmael in Genesis 21. After Abraham sends Hagar and her son into the wilderness of Beersheba, he provides her with bread and a waterskin of water, underscoring themes of exile and survival under God's care. When the waterskin empties, Hagar places Ishmael under a bush in despair, but God opens her eyes to a well, allowing her to refill it and sustain the child, representing miraculous intervention and the sustenance of life in desolation. Similarly, in Numbers 21:10-20, the Israelites encamp at Oboth—derived from a term meaning "waterskins"—during their desert exodus, evoking the collective endurance of a people reliant on divine guidance for water amid trials. These narratives highlight waterskins as vessels of hope and offerings of faith, where filling or emptying them parallels human vulnerability and God's redemptive acts. In Islamic tradition, the waterskin holds profound ritualistic significance tied to the Hajj pilgrimage, rooted in the story of Hajar (Hagar) and her son Ismail (Ishmael). According to hadith accounts, Prophet Ibrahim (Abraham) left Hajar and the infant Ismail in the barren valley of Mecca with limited provisions, including a waterskin of water, which soon depleted as she searched desperately between the hills of Safa and Marwah for more.[33] This event, commemorated in the Sa'i ritual of Hajj where pilgrims hasten seven times between the hills, symbolizes unwavering trust in divine sustenance during the harsh desert journey to Mecca. The miraculous emergence of the Zamzam well—prompted by Ismail striking the ground—allowed Hajar to refill her waterskin, transforming it into an emblem of Allah's mercy and the life-sustaining essence of pilgrimage, with pilgrims today drinking Zamzam water to invoke blessings and endurance. Waterskins feature in Arabian folklore, particularly in the tales of One Thousand and One Nights, as motifs of survival and hospitality in perilous desert settings. In stories like "The Lovers of the Banu Tayy," a worn-out, dried-up waterskin represents desperation and the brink of death for travelers, emphasizing the fragility of life without water in arid lands.[34] Such vessels often appear in narratives of wandering merchants or lovers, where sharing water from a waterskin signifies acts of generosity and communal bonds, as seen in episodes involving caravans carrying water-skins to quench thirst and forge alliances.[35] These depictions draw from Bedouin oral traditions, portraying waterskins not merely as practical items but as narrative devices highlighting human resilience against the unforgiving environment. Across religious and folkloric contexts, waterskins embody symbolic meanings as life-giving vessels, intrinsically linked to themes of endurance, divine aid, and spiritual renewal. In biblical and Islamic myths, they serve as conduits for miraculous water, illustrating God's role in providing for the faithful during trials of faith and migration. In broader Arabian lore, they evoke the sacredness of water as a purifying force, representing hospitality as a moral imperative and the triumph of hope over desolation in mythic journeys.[36] This recurring imagery underscores waterskins as archetypes of sustenance, bridging the physical and the transcendent in narratives of human perseverance.Regional Variations
In the Middle East, particularly among Bedouin communities, the traditional waterskin known as the girba is crafted from the entire skin of a goat, prized for its lightweight nature and suitability for desert travel. This design allows nomads to carry essential water supplies slung over the shoulder with minimal burden, often secured by straps that may feature embroidered patterns reflecting Bedouin textile traditions. The girba remains integral to pastoral life, enabling shepherds to sustain themselves and their herds during long migrations across arid landscapes. Among Saharan nomad groups like the Tuareg, waterskins are adapted as larger vessels made from cow or camel hides to facilitate communal use during caravan journeys and encampments. These robust containers, formed from whole animal skins with legs tied and sealed using twisted fiber ropes, hold substantial volumes of water for shared distribution in harsh desert conditions, emphasizing the collective survival strategies of nomadic societies. Examples from the early 20th century, such as those in museum collections, illustrate their practical construction for endurance in extreme environments. Central Asian nomads, including those in Mongolian regions, incorporate waterskins fashioned from yak or camel skins into their mobile tent-based lifestyles, where these hides serve dual purposes for water storage and integration with portable yurts or black yak-hair tents. The durable leather from these animals withstands the rigors of high-altitude migrations, providing reliable hydration amid sparse water sources while aligning with broader uses of animal byproducts in daily herding routines. Historical ethnographic accounts highlight how such waterskins, often featuring ornamental designs, accompany nomads' barley provisions and livestock, underscoring their role in sustaining transhumant communities.[37] In medieval Europe, waterskins typically featured smaller animal bladders—often from sheep or pigs—sealed and encased in leather for individual travel, contrasting with the full-hide constructions prevalent in nomadic cultures elsewhere. These compact designs were practical for pilgrims, soldiers, and merchants navigating trade routes, where bladders' natural impermeability retained liquids without leakage during extended journeys. Medical and logistical texts from the period describe their use in transporting water or wine in barrels or bags, reflecting adaptations to temperate terrains and settled infrastructures.[38]References
- https://en.wiktionary.org/wiki/waterskin