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Karkh
Karkh
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Al-Karkh or just Karkh (Arabic: الكرخ) is historically the name of the western half of Baghdad, Iraq, or alternatively, the western shore of the Tigris River as it ran through Baghdad. The eastern shore is known as al-Rusafa.[2] Historically, al-Karkh has been a commerce market during the Abbasid Caliphate, located outside the main Round City due to safety concerns. It saw many exports and was the main business place for merchants and craftsmen. Al-Karkh has also historically suffered from infighting, fire, and floods that impacted its population and topography.[3]

Key Information

In a more limited sense, al-Karkh is one of nine administrative districts in Baghdad, with Mansour district to the west, Kadhimiya district to the northwest, and the Tigris to the north, east and south. The Green Zone (International Zone) is in this district. Today, it is also a neighborhood between the International Zone and the Tigris.

Etymology

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Al-Karkh's name is derived from the Syriac (ܟܪܟܐ) Karkha; citadel.[citation needed]

History

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Early history

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First Abbasid period (773–934)

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Al-Karkh dates back to the early Abbasid period, specifically under Abu Ja’far al-Mansur. Markets played a prominent role in al-Mansur's plan for the newly built Baghdad. Although in 773, safety considerations made al-Mansur move the markets outside the Round City and relocated them to al-Karkh. This was done to keep the turbulent populace away from the Round City to ensure that the gates would not be open at night for markets. Among the markets of al-Karkh were the fruit market, the food market, the money-changers market, the bookshelf market, and the sheep market. The area became a center for merchants and craftsmen. Al-Mansur has also made canals in the area including the Isa canal.[4]

Map of Baghdad in the early Abbasid period.

Under Caliph Harun al-Rashid, there were three bridges in Baghdad that crossed the Tigris River. One of the more popular ones was located at al-Karkh and was called “Bab Khurasan” and it remained active until the 9th century.[5] During the conflict between al-Amin and al-Ma’mun that lasted for fourteen months, many regions of Baghdad, which includes al-Karkh, suffered heavily although the city was revived after al-Ma’mun took the throne.[6]

Markets became an important part of life in Baghdad and markets were especially thriving in al-Karkh. Since the time of al-Mansur, people with the title of “Muhtasib” were appointed to watch over the markets to prevent cheating and check the weighs and measures. Although they also supervised over hammams and possibly watched over mosques. Each market also had a chief hired by the Abbasid government. Baghdad, especially al-Karkh, had also seen a great incentive to commerce and the development of the banking system in the city. Sarrafs had their own markets in al-Karkh. Markets exported silk textiles, cotton, turbans, crystals, potions, glazed wares, and various oils.[7] Among the most famous people from this period was the Sufi sheikh Ma'ruf al-Karkhi.[8] Originally a Christian who converted to Islam, he was an important figure who was buried in a shrine which later became the Sheikh Ma'ruf Mosque which was later renovated by Abbasid Caliph al-Qa'im.[9]

By the last quarter of the 9th century, flood and fire started to materialize. Al-Karkh was flooded in 883 and ruined about 7,000 houses. Between 920 and 921, al-Karkh suffered from a large fire.[5]

Buyid period (934–1062)

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The Buratha Mosque.

Life in Baghdad under the Buyid dynasty was hard. While Mu'izz al-Dawla repaired some canals in 946 which improved living conditions, a period followed where some of the canals located in western Baghdad were neglected and in ruins.[5]

When ‘Adud al-Dawla took the throne of the dynasty, he found Baghdad in bad shape and ordered many of its aspects to be rebuilt, including its markets. Despite this, many aspects of Baghdad at this time have shrunken. Most of west Baghdad had declined and al-Karkh was its only area that flourished. During this period, merchants had their places of business in al-Karkh, and western Baghdad started to be called al-Karkh from now on. Ibn Hawqal had visited Baghdad at this time and noted the mosques of the city, including the Buratha Mosque in al-Karkh.[10]

The Buyid period was also noted for causing sectarian conflicts between Sunni Muslims and Shi’a Muslims. The Shi’a Buyids made the 10th of Muharram a day of public mourning and closed the markets for two days. Due to the conflicts, al-Karkh was pillaged in 959 and in 971, troubles in the area led to its burning which caused the deaths of 17,000 people and the burning of 300 shops, 33 mosques, and many houses. By 973, fire had destroyed most of al-Karkh and the ayyarun had become active at this time in the region and terrorized its people.[10]

The ayyarun were very active in al-Karkh and burnt many markets since the region was also where many of the richer people lived. The ayyarun remained active in the area until the coming of the Seljuks.[11]

Later Abbasid period (936–1258)

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By the time the Abbasids took back their power, many parts of western Baghdad were in ruins. Gardens and houses in al-Karkh became wastelands. Ibn Jubayr had visited Baghdad at this time and noted its decline, he had described al-Karkh as a walled city. Despite the large reconstruction efforts by the Caliphs, al-Karkh still suffered from various floods and fires. In 1059, much of old Baghdad and al-Karkh was also burnt down.[11][12] In 1228, the Qamariya Mosque was built in al-Karkh overlooking the Tigris River. The mosque was built by Caliph al-Nasir who then passed its construction to Caliph al-Zahir and finally al-Mustansir.[12][13]

By 1255, sectarianist fights took place between the regions of Baghdad. Al-Karkh saw a lot of these fights and supported Shi’a Muslims. Soldiers were sent to stop the fighting and keep the order but crowds reportedly pillaged al-Karkh and burned down many of its places, killed many persons, and kidnapped women. The ayyaruns were also back. Floods had also worsened conditions on both sides of the city, the worst being in 1256. By 1258, the Mongols had sieged the city.[14]

Later periods (1258–1917)

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During the Ilkhanate period, most of west Baghdad had disappeared and al-Karkh had become the only side of the Western side of the city that was populated. Mustawfi visited al-Karkh and noted that it was surrounded by a wall with a circuited of 12,000 paces.[15]

During the Ottoman period, many houses in Baghdad were poorly built and streets were narrow although the city remained a place for commerce with many foreign merchants coming. Hassan Pasha made a rampant ditch around al-Karkh to protect it from Bedouin marauders.[16]

The shores of al-Karkh in 1917.

Under the Mamluks of Iraq state, al-Karkh became a suburb with many gardens. It was defenseless until Sulayman the Great, the Mamluk ruler of Iraq, built a wall and a ditch around al-Karkh and restored peace. Al-Karkh had four gates, Bab al-Kazim (north), Bab al-Sheikh Ma’ruf (west), Bab al-Hilla (southwest), and Bab al-Kraimat (south). The walls were 5,800 yards long, enclosing an area of 246 acres. During his visit in 1818, Sir Robert Ker Porter found al-Karkh well-furnished with shops along numerous streets. Although the area was inhabited by common people and used Kuphars to cross the Tigris River.[17] James Silk Buckingham had also visited the area during his visit to Baghdad, he visited the Zumurrud Khatun Mausoleum where he noted its long and spiky dome. He also noted its cafés and mosques, although he wasn't impressed with the mosques which he compared to mosques in Cairo.[18]

During the plague and the flood of 1831, most of al-Karkh was ruined and the water caused cracks in the area's walls. The governor of Baghdad from 1869 to 1872, Midhat Pasha, founded a tramway that linked Baghdad to Kadhimiya in 1870 that gave services for 70 years.[19] By the 20th century, al-Karkh began further upstream than eastern Baghdad but was smaller in depth and length. There were reportedly 18 mosques in al-Karkh along with 25 squares that retained their old names.[20]

History after the Independence of Iraq

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The Kadhimiya Tramway, 1917

During the Royal era of Iraq, al-Karkh was the home to various cafés, three of which existed in al-Ja’ifar locality. The Arab game al-Sas was played during the holidays here and it was common to find women selling yogurt on the streets.[21] Projects have also started to materialize in al-Karkh such as erecting the statue of King Faisal I in the Salhia area of al-Karkh which was sculpted by Italian sculptor Pietro Canonica in 1933 to symbolize the important role of the Iraqi King and al-Shawy Mosque which was opened in the presence of King Faisal II and a bunch of Baghdadi scholars in 1957.[22][23]

A palace was built in the Kharadah Mariam area of Baghdad, a wealthy district in al-Karkh called the "Royal Palace." The palace was built for King Faisal II to reside in following his marriage to the Egyptian Princess Fazile Hanımsultan. However, a day before the wedding, King Faisal II and his family were assassinated during the 14 July Revolution led by Abd al-Karim Qasim who renamed it the “Republican Palace.” Qasim never resided in this palace.[24] On the morning of July 14, 1958, angry demonstrators toppled the statue of King Faisal I. The demonstrators dropped it to be smashed into small pieces, as an expression of their anger and announcing the fall of the monarchy and the beginning of the republic.[23]

An old house on Haifa Street.

When al-Karkh was first identified as a district, it was originally named "al-Za'im District" in relation to the former leader, Abd al-Karim Qasim, as it was mentioned in the Iraqi Republic Guide for the year 1960.[25] The older areas of al-Karkh became heritage and historical sites and were home to many well-known figures such as Mulla Abboud al-Karkhi and the poet Kazem Ismail al-Katea. The house of former-Iraqi presidents Abd al-Salam and Abd al-Rahman Arif is located here. In 1973, work began to develop what would become Haifa Street which had many apartments and 77 buildings. Named after the Palestinian city, the streets stretched 2 kilometers from King Faisal I Square to Sheikh al-Waeli Square. Although the first year and a half of the project were troubled with demolition.[26] The street contained eight complex parts with 10 to 15 floors each and were designed to be personally and socially connected. Architect Mo'ath al-Alusi was brought to design the residential buildings on Haifa Streets in the "Haifa Project". He decided to design the urban fabric of the street based on the traditional urban fabric of al-Karkh and decided to not violate it due to not wanting to destroy Baghdad's identity and tradition. Despite his efforts, many of the traditional homes of al-Karkh have since disappeared with the surviving homes suffering from neglect.[27]

Near the end of the Iraq-Iran War in 1987, and in appreciation of the position of Jordan and its king in support of Iraq in its war, the Iraqi government decided to return the monument of the founding king, Faisal I, to its place in the Salhia area in al-Karkh. A move was made to the museum of the artist Pietro Canonica for the purpose of making a bronze copy according to the marble version in the museum's stores. The statue was restored and remains to this day in King Faisal I Square in front of Haifa Street.[23][26]

Bird eye view of Haifa Street

Iraq War

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14 Ramadhān Street in 2023

During the US-led invasion of Iraq, American troops and their allies took over the Green Zone which was located in al-Karkh and it became the center of the occupation authority, which was assumed by US Governor Paul Bremer in 2003, as well as the US Embassy, which is the largest embassies in the world. Many of the residents of the area were evacuated and the villas and palaces of the area were taken by the American occupation forces as bases. Despite that, identifying identities were usually granted to the workers inside it and were allowed to enter. Workers numbered in that time about 5,000 employees.[28][29] During the early stages of the Iraq War, many demonstrators and workers protested around Bab al-Qasr, also known by its American name "The Assassin's Gate", demanding the opening of factories and protesting against the occupation and taking areas without their consent.[30]

Al-Karkh was subjected to numerous security breaches and terrorist attacks during this period. In 2007, an Iraqi parliament café was targeted by a suicide attack, which killed about eight people, including a member of parliament.[28] On April 7, 2007, in the wake of Sectarianist violence in Iraq, after Friday Prayers were done, the ancient Buratha Mosque was targeted by a triple suicide bombing that left 85 people dead and 160 injured. The motivations for the devastating attack were Sectarian in nature as the mosque is a prominent Shi'a Muslim area.[31]

Battle of Haifa Street
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By 2005, Sunni insurgents were using Haifa Street as a safe haven. American forces attested patrolling the area in mid-October 2006. Even then, Haifa Street was marked by violence. Snipers shot at American forces from rooftops and threw grenades at them from the high-rises. On January 6, 2007, Iraqi soldiers on patrol along Haifa Street discovered a fake checkpoint manned by Sunni insurgents which resulted in a gunfight that killed 30 insurgents. That night in retaliation, insurgents dumped the bodies of 27 executed Shi'a Muslims. On January 8, Iraqi forces attempted to remove insurgent forces from Haifa Street, but the attack was repulsed and 2 Iraqi soldiers were killed. US forces were then called in to help clear out the street. Major weapons were identified inside al-Karkh High School, cordoned off the area, and allowed only pedestrian traffic on Haifa Street.[32] Approximately 500 Iraqi and 400 U.S. soldiers took part in the battle along a two-mile stretch of Haifa Street. The images of the fighting were shown across the world on various news media, including YouTube.[citation needed] In late January, 200 CBS News correspondent Lara Logan had also filed a report about fighting alongside the coalition forces on Haifa Street.[33]

The Green Zone

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View of the Green Zone in al-Karkh

The Green Zone is a heavily fortified area where most of the Ba'ath Party operated, lived, and worked. The area includes villas, palaces, and monuments, some used to be inhabited by former Ba'ath Party members including former Iraqi President Saddam Hussein. The area was taken by US military forces in April 2003 in some of the heaviest fighting during the capture of Baghdad. In the lead-up to the US invasion of Iraq, many high-status residents of the area were evacuated because of the anticipated aerial bombardment of the area by US forces. Most of the remaining residents fled as US ground forces closed in on the Iraqi capital out of fear of arrest by Coalition forces or possible reprisals by disgruntled Iraqis.[29] The Green Zone Café was also opened here where alcohol and the hookah were served.[34] The Republican Palace, which served as the center of operations, became a base for American forces and allied officials.[29] The Republican Palace is located here, the palace is one of the most prominent buildings in the heavily fortified Green Zone due to it being the headquarters for the Iraqi president. The palace was built by the last king of Iraq, Faisal II, in the early 1950s, and later President Saddam Hussein expanded it during the nineties. It was the seat of the government during the era of Saddam Hussein's regime and a symbol of the country's sovereignty until its fall in April 2003 when it became the seat of the US embassy. During the US-led invasion of Iraq, the palace became a base of operations for American troops and their allies before it was handed to Prime Minister Nouri al-Maliki in 2009.[35]

The area is also home to al-Zaqura Building. The building was commissioned by former-Iraqi President Ahmed Hassan al-Bakr for the purpose of being a building for the Council of Ministers, or cabinet.[36] The Green Zone is also home to the Grand Festivities Square near al-Zawra'a Park. Its construction began in 1986 and the location was specifically selected for its symbolic value. Iraqis generally believe it is the same location where the Muslim Arabs defeated the Persians in 636 and this historic event is seen to be the beginning of Islamic domination of the region.[37] The Swords of Qādisīyah monuments are located here. The square consists of a large parade ground, an extensive review pavilion, and a large reflecting pool. The surrounding grassy areas hosted Iraqis during military parades. Adding to the festive appeal of the grounds were three refreshment booths that sold ice cream, cold beverages, and candy. Three monuments were constructed to remember Iraq's pain and suffering as a consequence of the eight-year war. The Swords of Qādisīyah was the last of the three structures to be built, and it was followed by the construction of the Monument to the Unknown Soldier which is also located here.[38] The Swords of Qādisīyah also became a tourist attraction.[29]

The Grand Festivals Square is also home to al-Mansour Cinema and al-Mansour Theater which were a cultural phenomenon until they were closed in 2003 after the invasion. In early 2023, the area was restored along with the cinema and theater in an attempt to revive the cultural role that the area played and the fact that the newer generation isn't aware of the area's cultural role. It is expected that the celebration square will witness the holding of cultural festivals in the coming months, Baghdad, with the help of Sharjah, will witness the establishment of the Baghdad International Festival in 2024. The Iraqi Cinema Company, which was established in 2010 with being the first company specialized in building and rehabilitating cinema halls in Iraq, took control of al-Mansour Cinema and rebuilt it as it represents a memory for all previous generations.[39]

Sights of interest

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Al-Karkh is home to many notable landmarks and areas. Al-Rasheed Hotel, the tomb of Michel Aflaq, Ibn Sina Hospital, the Baghdad Clock, The Swords of Qādisīyah monuments, the Monument to the Unknown Soldier, al-Salam Palace, al-Mansour Cinema, al-Mansour theater and the Akito Fine Art Hall are all located in this area. As well as containing a number of embassies and international organizations, the headquarters of the prime minister, parliament, and some independent ministries and bodies, in addition to the homes of prominent officials and politicians in the Iraqi government.[28][39]

Al-Beiruti Café

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Al-Beiruti Cafe (Arabic: مقهى البيروتي) is one of the oldest surviving cafés in Baghdad. The café was visited by James Silk Buckingham in 1819 and was impressed by its lights which were on the waves of the Tigris River. In the spring of 1954, the levels of the Tigris River rose due to the abundance of rain, which led to the flooding of the city of Baghdad and the destruction of the café. The café was restored in 1978. The café remains a cultural landmark that merchants and visitors visit and rest. In addition to being a place frequented by adults and children for leisure and entertainment, it is a small forum in which issues related to economic, political, and other affairs are usually discussed.[40]

Al-Zawra'a Park

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Al-Zawra'a Tower.

Al-Zawra'a Park is a public park located near the al-Alawi locality of al-Karkh and near the Baghdad Central Station. The park was established in the 1960s and 1970s and before that, it used to be an army camp before becoming a public park. The park is an important tourist attraction that contains a Games City. The park also contains one of the only zoos in Iraq, the Baghdad Zoo which was established around the 1970s.[41] Before the US-led invasion on Iraq, 650 to 700 animals were in the Baghdad Zoo but only 35 had survived to the eighth day of the invasion, and these tended to be some of the larger animals.[42] Some of the animals were kidnapped and sold for food and profit. In recent years, the Zoo has recovered.[43]

The Baghdad Planetarium is also located in this park. Established in 1979 and was considered a landmark of Baghdad in its design, location, and cognitive role in scientific and astronomical development in the city. In 2003, the planetarium was a victim of looting, burning, and vandalism that led to its closing and abandonment.[44]

Al-Zawra'a Tower

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In the park, al-Zawra'a Tower is located and is 54 meters high. The top of the tower is a large Islamic dome that gives a panoramic view of Baghdad that can be seen by visitors. It was supposed to give the visitors the feeling of flight over the city. The tower has a 12-person elevator with the top of the tower has three floors. One is a 170-person cafeteria, the other is a 135-person restaurant. The last floor includes cooling equipment and is made for air-conditioning.[45] The tower was closed in 2004.[46]

Places of worship

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  • Buratha Mosque (Arabic: جامع براثا) is one of the oldest and most important buildings for both Muslims and Christians and considered an important landmark for the history of Islam before the finding of the Abbasid Caliphate, as well as a prominent Shi'a Muslim location. The building is believed to have originally been a Church owned by a man named "al-Habub" until the 4th Rashidun Caliph, Ali bin Abi Talib, returned from fighting the Persians and ordered that a mosque be built in the area. The mosque is said to have been founded in 654 and throughout both the Abbasid and Ottoman eras, the mosque was demolished and rebuilt multiple times. In recent years, the mosque has seen many restorations. The mosque also contains many ancient stones with historical significance on display.[47]
  • The Hanan Mosque (Arabic: جامع حنان) is an old heritage mosque located near al-Shuhada' Square. It contains a chapel in which the five daily prayers, Friday prayers, and the two Eid prayers are held. Its building was renewed by a man named Abd al-Hanan in 1782. And its councils were held for preaching and guidance, the scholar Sheikh Najm al-Din the preacher used to conduct lessons for preaching and gather in it a lot of manners. in the mosque.[48]
  • The Ibn Bunnieh Mosque (Arabic: جامع ابن بنيه) is a mosque located in al-Alawi locality in al-Karkh. Built in 1971 and opened on May 31, 1974. the mosque is distinguished by its unique Islamic architecture and style, and contains paintings in Arabic calligraphy of verses from the Qur’an on its walls, made by the calligrapher Hashem Muhammad al-Baghdadi, and is considered one of the most important urban landmarks of Baghdad. The mosque contains a library full of Islamic and historical books and can contain 1,000 worshippers.[49]
  • Qamariya Mosque (Arabic: جامع قمرية) is one of the oldest surviving mosques in Baghdad. It is significant because it is one of the last remaining examples of Abbasid architecture in Baghdad. The minaret is decorated with blue tiles. There was a difference of opinion about the reason for naming the mosque, and there were three opinions, one of which says that al-Qamariya is the name of a woman from the family of Caliph al-Nasir or a member of his harem. Another opinion states that the name is attributed to the scholar Abu Mansur al-Qumri, the contemporary of Ibn Sina. The mosque was last renovated in 1980 by the Ministry of Endowments and Religious Affairs, and the five daily prayers are still performed in it.[13]
  • Al-Shawy Mosque (Arabic: جامع الشاوي) is a mosque located between al-Jumhuriya Bridge and al-Ahrar Bridge on the banks of the Tigris River, near the Iraqi Radio building. The mosque was inaugurated in 1957 in the presence of King Faisal II and a gathering of notables and scholars of Baghdad, and the opening ceremony was shown on Baghdad TV at that time. The mosque is notable for its architecture.[22]
  • Sheikh Ma'ruf Mosque (Arabic: جامع الشيخ معروف) is an old Abbasid mosque located in the Sheikh Ma'ruf Cemetery. The mosque contains the tomb of Baghdadi Sufi Sheikh Ma'ruf al-Karkhi, who died in 815. The mosque was renovated several times throughout its history with the first taking place following orders from Abbasid Caliph al-Qa'im. The mosque is distinguished by its unique and strange architecture, which includes a mix of Iraqi architecture and newer elements.[9]
  • Sandal Mosque (Arabic: جامع صندل) is an old mosque now located on Haifa Street where feasts, religious events, and all Islamic prayers are held. Named after Sheikh Sandal bin Abdullah al-Muqtafawi and built in 1891, the mosque was significant during the revolt against the British colonialization of Iraq and attracted many poets. The mosque used to contain a dome although it no longer exists.[9]

Grand Mosque of Baghdad

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There's a large incomplete mosque near the borders of al-Karkh called the "Grand Mosque of Baghdad", also known as the "Grand Saddam Mosque." The mosque was the innovation of former Iraqi President Saddam Hussein during the Faith Campaign in the 1990s. The mosque was supposed to be one of the largest mosques in the world and would contain 100,000 worshippers. The project cost an estimated 250 million to 500 million dollars. The Iraqi leader first thought of the project in 1994, and reportedly ten design teams were brought to design the mosque along with its dome which was 600 ft in diameter and 210 ft. high. It would also contain a huge lake of water over which the mosque building and its annexes will be built so that the water lake will be included within its architectural mass. Construction began on the grounds of the old al-Muthanna Airport, which was the only civilian airport in the city until the end of the 1960s. However, after the US-led invasion of Iraq, the project and its site have been abandoned and only its arches were ever built and remain.[50][51]

People

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See also

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References

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Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
Al-Karkh (Arabic: الكرخ), meaning "fortified city" from Syriac origins, constitutes the western half of , , extending along the west bank of the River opposite the Rusafa district. Established as a pre-Islamic settlement that expanded significantly under the from the 8th century, it functioned primarily as a commercial hub with markets, warehouses, and artisan quarters, fostering economic vitality through trade in goods like textiles and spices. Over centuries, Al-Karkh evolved into a prominent Imāmī-Shīʿī enclave, marked by the construction of key mosques such as the Barāthā Mosque and repeated cycles of destruction—often by fire during political upheavals—and rebuilding, which underscored its resilience amid sectarian tensions and caliphal power struggles. In contemporary , the district encompasses much of the (formerly the ), a heavily fortified area central to government operations and international presence since the 2003 U.S.-led invasion, while retaining historical sites that highlight its layered despite ongoing security challenges.

Geography and Demographics

Location and Boundaries

Al-Karkh is the western district of , , occupying the area on the west bank of the River, which divides the city into two primary sections: Al-Karkh to the west and Al-Rusafa to the east. The forms the district's eastern boundary, with the river's course through serving as the natural divide since the city's founding in 762 CE. Geographically, Al-Karkh spans approximately 33.18° to 33.37° N and 44.18° to 44.51° E , covering central-western urban at an average elevation of 118 feet (36 meters) above . Its western extents border districts such as Al-Mansour, while to the north it adjoins areas leading toward Al-Kadhimiyyah, and southward it connects to peripheral neighborhoods within Baghdad's municipal framework. The district includes key zones like the (formerly ), a fortified area of about 10 square kilometers in its southern-central portion. These boundaries reflect both historical development from Abbasid-era markets and modern administrative divisions under .

Physical and Urban Features

Al-Karkh occupies the western bank of the River in , spanning approximately 135 square kilometers on the flat of . The terrain is characterized by minimal variation, ranging from 31 to 39 meters above , reflecting the floodplain's sedimentary deposits that facilitate urban expansion but pose flood risks during high river flows. The of Al-Karkh evolved from Abbasid-era layouts into a dense network of streets, with Haifa Street emerging as a key arterial corridor driving pedestrian and vehicular movement densities through its connectivity and integration. This district connects to the eastern Rusafa side via multiple Tigris-spanning bridges, including suspension structures like the 14 July Bridge, supporting cross-river infrastructure essential for Baghdad's functionality. Historic cores retain narrow alleys amid broader modern avenues, while 20th-century developments, such as the 1982 planning scheme by Alousi Associates, introduced organized blocks and enhanced transportation links. Post-2003 conflict dynamics have layered features onto the urban fabric, including concrete barriers and checkpoints that segment neighborhoods and alter movement patterns, co-produced by state and non-state actors. These elements, combined with mixed-use zones of residential, commercial, and institutional buildings, define Al-Karkh's contemporary physical-urban profile, balancing historical density with adaptive infrastructure.

Population Composition

Al-Karkh, the western district of Baghdad, had an estimated population of 1,593,676 residents in 2018, occupying an area of 384.1 square kilometers. The district's inhabitants are overwhelmingly ethnic Arabs, consistent with Baghdad's broader demographic profile where Arabs constitute the vast majority. Small pockets of ethnic minorities, including Kurds, Turkmen, and Armenians, exist but represent a negligible fraction of the total, with no district-specific census data quantifying their proportions due to the Iraqi government's omission of ethnic and sectarian categories in recent national censuses. Religiously, Al-Karkh's population is predominantly Muslim, reflecting Iraq's national composition of 95-98% Muslims. Historically, the district leaned Sunni in the pre-2003 era under Saddam Hussein's regime, which favored Sunni Arabs, with areas like central Karkh classified as Sunni-majority neighborhoods. Post-2003 U.S. invasion and ensuing sectarian violence—driven by militias and insurgent groups—prompted significant population displacements, transforming some mixed zones into more homogeneous enclaves. By the late 2000s, Al-Karkh retained notable Sunni concentrations in neighborhoods such as Ghazaliya, Amiriya, and Mansour, contrasting with Baghdad's overall Shi'a majority (estimated at 60-70% citywide), though precise current breakdowns remain unavailable amid ongoing sensitivities and data gaps. Christian and other non-Muslim minorities, once present in Baghdad, have sharply declined district-wide due to targeted violence and emigration since 2003.

Etymology

Origins of the Name

The name al-Karkh derives from the Syriac () term karkhā (ܟܪܟܐ), signifying a "" or "fortified city." This linguistic root points to the area's pre-Islamic existence as a modest settlement on the western bank of the River, distinct from the later Abbasid foundations. Archaeological and historical analyses interpret the name's application as evidence of an established fortified enclave predating the 762 CE establishment of by Caliph , which expanded eastward while incorporating al-Karkh's western periphery. Syriac influence reflects the region's longstanding Christian and -speaking communities under Sassanid Persian rule, where such terms denoted defensive or urban strongholds amid Mesopotamian trade routes. While some Arabic lexicographical sources associate karkh with Nabataean or regional dialects denoting a marketplace (sūq), the predominant scholarly consensus favors the Syriac fortification meaning, corroborated by the site's strategic position opposite the more residential Rusafa district. This etymological persistence underscores al-Karkh's role as Baghdad's commercial and administrative counterweight, evolving from a pre-Islamic outpost into a core urban division.

Historical Linguistic Evolution

The name al-Karkh originates from the Syriac term karkhā (ܟܪܟܐ), denoting a or fortified enclosure, indicative of a pre-Islamic settlement characterized by defensive structures on the western bank of the Tigris River. This Syriac root, drawn from Eastern dialects prevalent in prior to the Arab conquests, underscores the area's continuity as a modest fortified town predating the Abbasid foundation of in 762 CE. Archaeological and textual evidence suggests that karkhā reflected not only physical fortifications but also the strategic positioning of such sites amid the region's semi-nomadic and urban transitions from Sasanian to early Islamic rule. With the Abbasid relocation of the caliphal capital to the vicinity in 762 CE under Caliph al-Manṣūr, the pre-existing Syriac toponym was nativized into Classical Arabic as al-Karkh (الْكَرْخ), preserving the consonantal skeleton k-r-kh while adapting to Arabic phonology and morphology. The definite article al- prefixed the root, aligning with Arabic nominal patterns for place names, and the term's semantic core—fortification—persisted in denoting the western district's role as a commercial and residential extension beyond the original Round City (Madīnat al-Salām). This transition exemplifies Syriac-Arabic linguistic borrowing in early Abbasid Iraq, where Aramaic substrate influences integrated into the emerging koine of administration and historiography, as seen in contemporary Arabic chronicles referencing Karkh without alteration. Over subsequent centuries, from the Buyid era (934–1055 CE) through Ottoman administration (1534–1917 CE), the name exhibited phonological stability in sources, with variant transliterations in Persian and Turkish texts (Kerkh or Karkh) reflecting minor orthographic adaptations but no substantive semantic shift. In modern Iraqi dialects, pronunciation has evolved slightly to [alˈkarx] with a kh, influenced by regional substrates, yet the etymological link to fortification endures in local toponymy. European cartographic records from the 19th century onward standardized it as "Karkh," facilitating its anglicization without distorting the Syriac heritage. This enduring form highlights the resilience of Semitic loanwords in urban nomenclature amid successive imperial overlays.

History

Founding and Early Abbasid Era (762–934)

Al-Karkh emerged as a key district during the founding of by Abbasid Caliph Abū Jaʿfar al-Manṣūr in 762 CE, positioned on the western bank of the River south of the central Round City. This commercial suburb housed essential markets and warehouses, relocated there in 773 CE to isolate potential fire risks from densely packed trade activities away from the caliphal core. The quarter's layout, supported by canals like the Nahr al-Malik, enabled robust mercantile operations, drawing traders from across the empire and fostering economic vitality under successors such as al-Mahdī (r. 775–785) and Hārūn al-Rashīd (r. 786–809). Al-Karkh's markets specialized in textiles, spices, and luxury goods, underscoring Baghdad's role as a nexus of Eurasian commerce during the 8th and 9th centuries. From its inception around 145/762 AH, al-Karkh attracted Imāmī Shīʿī settlers and scholars, evolving into a principal stronghold for Shīʿī scholarship and communal networks amid the caliphate's Sunnī-dominated institutions. This development reflected underlying sectarian tensions, with al-Karkh functioning semi-autonomously as a "city within the city," resilient despite periodic unrest and the caliphal court's temporary shift to Samarra in 836 CE. By 934 CE, the district had weathered challenges like market disruptions from regional conflicts, retaining its trade prominence and Shīʿī character into the pre-Buyid era.

Buyid and Seljuk Periods (934–1258)

The Buyid dynasty, originating as Shia Persians, seized control of Baghdad in 945 CE (334 AH), exploiting the Abbasid caliphate's weaknesses and elevating Karkh's longstanding role as a Shia bastion. The Buyids reinforced this by authorizing public observances of Shia rituals, including Ashura processions and Ghadir Khumm commemorations, which had previously been suppressed; these events drew strong participation from Karkh's residents, fostering communal solidarity. They constructed Shia-specific mosques and hussainiyas in the district, relocated Imami scholars there to establish seminaries, and mobilized local militias—known as ayyarun—in clashes against Sunni-dominated eastern quarters like Rusafa. However, Buyid favoritism toward Karkh provoked retaliatory raids by Sunni factions, court officials, and Turkish mercenaries, inflicting repeated destruction on markets, canals, and residences, which eroded infrastructure and heightened sectarian tensions. Initial enthusiasm among Karkh's Shia populace for Buyid patronage waned amid economic hardships, arbitrary taxation, and unfulfilled promises of caliphal restoration, leading to disillusionment by the mid-11th century. This shift facilitated the Seljuk Turks' relatively unopposed entry into in 1055 CE (447 AH), when Sultan Tughril Beg ousted the last Buyid ruler, ending Shia dominance over the Abbasid court and initiating a Sunni revival under Seljuk sultans who nominally deferred to the caliph. Under Seljuk rule, Karkh retained its Imami-Shia identity as a semi-autonomous "city within the city," characterized by robust neighborhood cohesion and continued patronage of Shia scholarship, despite the sultans' promotion of Sunni orthodoxy through viziers like . Institutions such as the Baratha Mosque served as hubs for theological discourse and popular Shia activism, while ribats and emerging Sufi orders integrated local networks, blending devotional practices with urban defense. Confessional riots persisted between Karkh and eastern districts, exacerbated by the era's fragmented urban governance, where quarters operated with de facto self-rule amid weakened central authority. Karkh's commercial vitality endured as a nexus outside the original Round City, though overall Baghdad's prosperity declined due to political instability and canal neglect, culminating in the Mongol sack of 1258 CE that devastated the district's fabric.

Post-Mongol to Ottoman Rule (1258–1917)

The Mongol siege and sack of Baghdad in January–February 1258, led by Hulagu Khan, resulted in the deaths of an estimated 200,000 to 1,000,000 inhabitants and the near-total destruction of the city's infrastructure, including canals, libraries, and markets across both banks of the Tigris River. Karkh, as the primary commercial district on the western bank, suffered extensive damage to its suqs and warehouses, exacerbating the collapse of trade networks that had sustained Abbasid-era prosperity. Despite the devastation, Hulagu issued orders shortly after the conquest to rebuild key structures and reopen commercial districts, allowing limited repopulation and economic activity in Karkh under Ilkhanid administration (1258–1335). This reconstruction focused on pragmatic restoration for tax revenue rather than cultural revival, with Karkh emerging as one of the few viable western settlements amid widespread depopulation. Following the Ilkhanid collapse, and Karkh came under Jalayirid rule (c. 1336–1432), during which the city briefly served as a dynastic capital, fostering some administrative and mercantile recovery in Karkh's markets. However, Timur's invasion in 1401 inflicted further ruin, with his forces systematically demolishing walls, mosques, and systems, reducing Karkh to scattered habitations centered on surviving posts. Subsequent control by the Kara Koyunlu ( Turkmen, 1432–1468) and Aq Qoyunlu ( Turkmen, 1468–1501) offered intermittent stability but minimal investment, as nomadic pastoral priorities diverted resources from urban restoration. Safavid Persia seized in 1508, holding it until 1534, during which Shi'a influences marginally altered Karkh's Sunni-dominated commercial fabric without significant rebuilding. Ottoman forces under captured in November 1534, establishing it as the capital of the eyalet of and initiating a period of relative continuity despite recurring Safavid incursions (e.g., 1623–1638). Karkh retained its role as a hub for Tigris-based commerce, with Ottoman governors promoting market repairs and fortification of western bank gates like Bab al-Seef to secure trade routes. By the 19th century, amid reforms, Karkh saw incremental modernization, including expanded suqs for textiles and grains, though chronic instability—marked by over 100 pashas governing between 1534 and 1917—hindered sustained growth. The district's population, predominantly Sunni Arab merchants and artisans, benefited from Ottoman millet systems accommodating diverse traders, but agricultural decline from earlier canal neglect limited expansion. Ottoman rule ended with British forces entering on March 11, 1917, following the Ottoman evacuation.

20th Century Developments (1917–2003)

British forces captured Baghdad from Ottoman control on March 11, 1917, during World War I's Mesopotamian campaign, marking the end of Ottoman rule in the region and initiating a period of British administration over Al-Karkh and the broader city. The occupation facilitated initial modern infrastructure improvements, including the continuation of a horse-drawn tramway linking central Baghdad to Kadhimiya in Al-Karkh, which had operated since 1871 and provided passenger services into the early 20th century. Under the British Mandate established in 1920 and extending to Iraqi independence in 1932, Al-Karkh experienced gradual urban expansion influenced by British colonial planning, with architectural developments emerging in the 1910s and 1920s that introduced European-style elements to the traditional fabric. During the subsequent Hashemite monarchy (1932–1958), the district saw further modernization, including the proliferation of cafes and residential areas catering to urban elites. In the 1950s, Greek planner Constantinos Doxiadis proposed a comprehensive urban scheme for western , including Al-Karkh, featuring orthogonal grid layouts, modular green allotments for middle-class housing, and international modernist such as concrete villas with open gardens and corridor designs. This aligned with oil-fueled economic growth but was disrupted by the 1958 revolution establishing the Iraqi Republic. Following consolidation in 1968 and Saddam Hussein's rise to power in 1979, Al-Karkh became the administrative core of the regime, housing key government institutions and elite residences, including western-style apartment buildings for Ba'athist officials. The district featured palaces like As-Salam Palace, a Saddam residence later repurposed, and saw 1980s developments such as high-rise constructions along Haifa Street as part of broader Karkh projects amid urban densification. The 1991 uprisings against Saddam's , triggered post-Gulf War, extended to Baghdad's Shia-majority areas in Al-Karkh, including , where shrine courtyards served as sites for large protests and rebel gatherings before forces crushed the revolt with heavy casualties. Subsequent UN sanctions from 1990 to 2003 exacerbated decay in Al-Karkh, prioritizing regime palaces over services despite preserved key facilities during bombing. By 2003, Al-Karkh's landscape reflected Saddam-era favoritism toward elite enclaves, with the (later ) encompassing government palaces and security apparatus, while broader district areas suffered neglect amid military buildups and economic isolation.

Iraq War and Aftermath (2003–Present)

During the 2003 invasion of Iraq, coalition forces, primarily the U.S. 3rd Infantry Division, advanced into western Baghdad, including Al-Karkh, encountering significant resistance as they encircled and captured key areas by early April. The Battle of Baghdad culminated in the seizure of the Green Zone, located within Al-Karkh, on April 9, 2003, marking the fall of Saddam Hussein's regime and the rapid collapse of organized Iraqi military defenses in the capital. This zone, previously housing Republican Guard facilities and government buildings, became the fortified headquarters for the Coalition Provisional Authority (CPA) shortly thereafter. In the ensuing from 2003 to 2011, Al-Karkh experienced frequent attacks targeting the , including rocket and mortar fire, bombings at checkpoints, and vehicle-borne improvised devices (VBIEDs), which strained security operations and highlighted the area's symbolic importance to insurgents. Specific incidents included bombings at institutions like the Karkh Federal Appeals Court and nearby commercial sites, contributing to civilian casualties amid broader urban guerrilla warfare. The 2006-2008 sectarian intensified violence in Al-Karkh, with neighborhoods such as Haifa Street becoming flashpoints for clashes between U.S.-backed Iraqi forces and Shia militias, resulting in fire, attacks, and displacement as Sunni residents fled targeted areas. The 2007 U.S. troop surge reduced overall violence in , including Al-Karkh, by enhancing joint security operations and clearing insurgent strongholds, though sporadic attacks persisted until the formal withdrawal of U.S. combat forces in 2011. The rise of in 2014 brought renewed threats, with suicide bombings in Karkh markets and attempts to infiltrate , but Iraqi forces, supported by airstrikes, prevented major territorial gains in the district. By 2018, improved stability allowed Iraqi authorities to dismantle blast walls around the and open it to the public, signaling a shift toward normalization despite ongoing risks from militias and protests. In recent years, Al-Karkh has seen economic recovery efforts alongside political tensions, exemplified by the 2019 protests where demonstrators stormed the , leading to clashes and underscoring persistent governance challenges. Reconstruction has focused on infrastructure in commercial areas like 14 Ramadan Street, though and militia influence continue to hinder full stabilization as of 2023.

Administration and Security

Local Governance Structure

Al-Karkh functions as one of nine administrative districts within , Iraq's capital , under a decentralized structure established by post-2003 reforms and governed by provincial powers legislation. The district is headed by a manager appointed by the Baghdad Governor, responsible for coordinating essential services such as utilities, , and basic maintenance, while security falls under joint federal and provincial oversight, including the Karkh police district. This setup reflects Iraq's hybrid central-local model, where district-level execution aligns with directives from the provincial and executive, limiting autonomous fiscal or legislative authority to advisory roles. The Karkh District Advisory Council (DAC) provides community representation, consisting of local members who convene to deliberate on neighborhood issues, mediate disputes, and relay priorities to provincial bodies; these councils report upward to the Provincial Council, which holds broader policymaking sway. Formed in the wake of the 2003 invasion with initial assistance to foster input, the DACs have endured despite challenges like member and militia encroachments, as evidenced by ongoing meetings and public forums as late as 2025. Provincial elections, such as those in December 2023, indirectly shape district dynamics through party alignments, with Shiite coordination frameworks securing majorities in 's councils, influencing local patronage and service allocation in districts like Karkh. Judicial administration ties into governance via the Al-Karkh Criminal Court, handling felonies and appeals under the Supreme Judicial Council, which operates independently but coordinates with district security on enforcement; this court has issued rulings on terrorism and public order cases, underscoring the district's role in federal legal processes amid Baghdad's urban density. Despite formal structures, practical governance often contends with non-state actors' interference, as seen in 2025 incidents where Popular Mobilization Forces brigades intervened in district office disputes following administrative dismissals, highlighting persistent hybrid authority patterns over purely bureaucratic control.

The Green Zone

The , also known as the , is a 10-square-kilometer secure enclave in the Karkh district of central , encompassing key government buildings, foreign embassies, and diplomatic facilities. Originally established following the 2003 U.S.-led invasion to safeguard coalition personnel and infrastructure around the former Republican Palace, it served as the de facto administrative hub for the . The zone's perimeter features multiple entry gates, including Bab al-Qasr, Bab al-Quds, and Bab al-Qasr al-Jumhuri, which control access via checkpoints and vehicle inspections. Security responsibility for the Green Zone transitioned from U.S. forces to Iraqi authorities in January 2009, with the Iraqi Army and Federal Police assuming primary control over its defenses, including blast walls, barbed wire, and surveillance systems. Despite partial wall removals starting in December 2018 to facilitate public access and reduce traffic congestion, the area remains heavily fortified amid ongoing threats from insurgent rocket attacks and protests. Iraqi Prime Minister Muhammad Shia al-Sudani directed further openings in recent years to signal improved stability, though breaches occurred during 2021 election-related unrest when protesters overran outer checkpoints. Administratively, the Green Zone falls under Karkh's local governance framework but operates as a distinct security district managed by Iraq's Ministry of Interior, housing the Iraqi Parliament, prime ministerial offices, and over a dozen embassies, including the U.S. compound. This setup isolates high-value assets from surrounding urban vulnerabilities in Karkh, where sectarian tensions and militia influences persist, contributing to layered perimeter defenses that have deteriorated since peak U.S. involvement but continue to deter infiltration. As of 2025, it symbolizes Iraq's centralized power amid fragile stability, with Iraqi security forces conducting routine patrols and countering sporadic attacks, such as rocket fire reported in prior years.

Economy

Historical Commercial Role

Al-Karkh developed rapidly as Baghdad's principal commercial suburb during the , particularly from the late 8th century onward, after the founding of the Round City (Madīnat al-Salām) in 762 CE on the eastern bank of the . Positioned on the western bank, Al-Karkh benefited from direct access to riverine trade routes, facilitating the influx of goods from upstream Mesopotamian regions and downstream ports; its markets and warehouses supplied essentials to the entire city, overshadowing smaller commercial areas within the walled Round City itself. By the , the district had subdivided into key zones, including the harbor-focused Sharqīyah for docking vessels and the market-dense Tābik area, which hosted bustling souks dealing in textiles, metals, and imported luxuries from , , and . The district's commercial preeminence stemmed from its role as a nexus, where bulk commodities like , dates, and textiles were stored and distributed; historical accounts note that Al-Karkh's in foodstuffs extended beyond local consumption, supporting exports from Iraqi cities via overland and fluvial networks. Merchants operated under regulated guilds (asnaf), with muhtasibs enforcing weights, measures, and quality standards to sustain trust in transactions amid high-volume exchanges. This infrastructure underpinned Baghdad's status as a Silk Roads terminus, channeling silks, spices, and into Abbasid markets while exporting Iraqi and products. Al-Karkh's growth reflected pragmatic urban expansion driven by demands, as the caliphs like al-Manṣūr and al-Mahdī invested in canals and bridges to integrate it with Rusafah, fostering a symbiotic where commercial activity in Al-Karkh generated revenues exceeding those of administrative Rusafah. Commercial vitality persisted into the Buyid (934–1062 CE) and Seljuk (1055–1258 CE) periods, with Al-Karkh retaining its souk dominance despite political shifts; however, the Mongol sack of in 1258 CE devastated its markets, destroying warehouses and diverting trade routes, from which the district's role as a premier hub never fully recovered. Ottoman rule (1534–1917 CE) saw residual activity in localized bazaars, but systemic decline due to silting harbors and insecure caravans reduced Al-Karkh to a shadow of its Abbasid-era prominence, with commerce increasingly centralizing in Rusafah or emerging provincial centers.

Modern Economic Sectors

Al-Karkh district's modern economy encompasses , , and services, shaped by 's role as Iraq's primary economic hub, which accounts for approximately 40% of the national GDP. Despite disruptions from post-2003 instability and the 2014-2017 crisis that slowed business operations, recovery efforts have emphasized non-oil diversification, with local activities focusing on and trade. Manufacturing is a prominent sector, particularly in large and medium-scale facilities. Al-Karkh hosts 10 such establishments, employing 11,701 workers—25.14% of Baghdad's industrial workforce—and generating an of 3.347782 million Iraqi dinars (14.22% of the city's total). These operations lead Baghdad in overall industrial efficiency at 29.47% (324.2194 points), driven by high production output (59.92% of assessed value) and operational metrics, including 43.39% of industrial wages. Key activities include , chemicals, plastics, and electrical appliances, aligning with Baghdad's broader light base that utilizes local resources and supports export potential. Commerce and trade form another core pillar, with Al-Karkh serving as a distribution point for retail and wholesale amid Baghdad's dense markets. The district benefits from proximity to major highways and bridges linking it to eastern Baghdad (Al-Rusafa), facilitating logistics for textiles, consumer , and foodstuffs, though vulnerabilities to issues persist. Services, including government administration and international operations, are bolstered by the Green Zone's location within Al-Karkh, hosting embassies, NGOs, and financial entities that drive employment in , , and . Investment opportunities in healthcare and IT further support this sector, with recent projects like medical manufacturing expansions indicating growth in specialized services.

Society and Culture

Religious Composition and Influence

Al-Karkh has historically been a significant center for Twelver Shiʿi (Imāmī) , particularly during the early Abbasid (750–1055 CE) and Buyid periods, when it developed as a stronghold for Shiʿi scholars, seminaries, and popular movements, functioning as a semi-autonomous Shiʿi hub within despite the city's Sunni-dominated Abbasid core. This era saw the incubation of Shiʿi networks amid sectarian tensions, with al-Karkh's topography—its markets, canals, and suburbs—fostering organized Shiʿi activity, including gatherings at sites like the Buratha Mosque, originally a pre-Islamic Christian monastery converted after the 7th-century Muslim conquests and revered for its association with Imam ʿAlī. Pre-2003, al-Karkh's population was predominantly Sunni Arab Muslim in central areas surrounding the , interspersed with mixed neighborhoods, though Shiʿi communities persisted in pockets like Buratha. ![Buratha Mosque, a key Shiʿi site in al-Karkh][float-right] Following the 2003 U.S.-led invasion and ensuing , al-Karkh underwent demographic shifts through targeted displacements, with Sunni residents fleeing or being expelled from mixed zones, resulting in a transition toward Shiʿi majorities in many sub-districts by 2006–2007, aligning with broader trends where Shiʿis now form the overall majority and Sunnis are confined to limited enclaves. Small non-Muslim minorities, including (e.g., in al-ʿIlām) and remnants of Jewish communities, have sharply declined post-2003 due to and insecurity, leaving Muslims—primarily Shiʿi and Sunni—as over 95% of residents, with negligible other faiths like or . Religious influence in al-Karkh manifests through enduring mosques and shrines that anchor communal identity and pilgrimage, such as the Shiʿi Buratha Mosque, a site of historical Buyid-era renovations and ongoing rituals, and Sunni institutions like the al-Shāwī Mosque (also known as al-Khaṭīb), which serve as focal points for prayers and sectarian mobilization. These sites have shaped social cohesion and conflict, with post-2003 militia control over endowments enabling Shiʿi dominance in religious administration, while Sunni mosques faced seizures or bombings, exacerbating divides; for instance, Buyid policies once privileged Shiʿi sites amid Sunni-Shiʿi clashes, a pattern echoed in modern insurgencies. Overall, religion permeates local via (endowment) management and influences security dynamics, where sectarian affiliations dictate loyalties and reconstruction priorities.

Notable Figures

Maʿrūf al-Karkhī (c. 750–820 CE), a pioneering Sufi ascetic, was born in 's Karkh district to parents of Christian faith, whom biographical traditions describe as initially resistant to his rejection of core doctrines like the during childhood religious instruction. After converting to , possibly under the influence of ʿAlī ibn Mūsā al-Riḍā, he pursued spiritual discipline under mentors like Dāwūd al-Ṭāʾī, emphasizing detachment from worldly attachments, constant remembrance of God (), and ethical conduct toward others. His reported miracles, such as providing food to the needy from scant resources, and maxims like "Contentment is an independent treasure" underscore his role in early Baghdad Sufism, linking him to later chains of transmission () in orders like the . Al-Karkhī's tomb in the district endures as a pilgrimage site, reflecting Karkh's historical draw for mystics amid its commercial vibrancy. From the Abbasid era onward, al-Karkh incubated Imāmī-Shīʿī scholarship, attracting jurists and theologians who shaped Twelver doctrine amid the district's ethnic diversity and relative autonomy from central Rusafan oversight, though specific names beyond broader migrations remain sparsely documented in surviving records. This intellectual milieu persisted into Ottoman times, fostering figures like Muhammad Saʿīd al-Suwāīdī (1728–1808), a Karkh-born , , and from a lineage noted for jurisprudential and literary output, whose works contributed to local Hanafi and Shiʿī-inflected .

Cultural Landmarks

Al-Karkh district encompasses several enduring cultural and religious landmarks that underscore Baghdad's layered Islamic heritage and archaeological significance. The , located in the subdistrict on the western bank of the River, serves as a primary Shia site enshrining the tombs of the seventh , Musa al-Kadhim (d. 799 CE), and the ninth , Muhammad al- (d. 835 CE). Constructed initially in the with expansions under Ottoman and later Shia patronage, its golden domes and intricate tilework attract millions of visitors annually, particularly during commemorative rituals. The Iraq National Museum, positioned in the Al-Salihiyya neighborhood, stands as Iraq's premier repository of antiquities, housing approximately 200,000 artifacts spanning Mesopotamian history from the Sumerian period onward. Key exhibits include the (ca. 3200–3000 BCE), an early example of narrative relief sculpture, and the Mask of Warka, a portrait from depicting . Established in 1926, the museum's collection documents civilizations such as the Akkadians, Babylonians, and Assyrians, though it suffered looting in 2003, with many items subsequently recovered. Among historic mosques, the Buratha Mosque exemplifies early Islamic adaptation of pre-existing structures, originating as a 7th-century Nestorian Christian converted post-conquest around 37 AH (657 CE). Revered in Twelver Shia for traditions linking it to prophetic figures—including claims of Prophet Saleh's camel and sites associated with Mary and —it features a tomb complex and remains a site of spiritual veneration despite its antiquity predating Baghdad's founding by over a century. The Ibn Bunnieh Mosque, built from 1971 to 1973 near the central railway station, represents mid-20th-century Iraqi architectural innovation with its egg-shaped dome and capacity for 1,000 worshippers, functioning as a prominent local landmark.

Controversies and Challenges

Sectarian Conflicts

Following the 2003 U.S.-led invasion of , Al-Karkh, historically a predominantly Sunni Arab district west of the River, experienced escalating as power shifted toward Shia-majority political and paramilitary groups. Sunni insurgents, including affiliates, targeted Shia civilians and Iraqi security forces, while Shia militias such as the and retaliated with operations in Sunni enclaves, leading to mutual atrocities and forced displacements. The February 2006 bombing of the Al-Askari Mosque in intensified clashes in Al-Karkh, transforming mixed neighborhoods into contested zones. Haifa Street, a corridor linking Sunni areas to central , became a focal point of fighting; in 2007, U.S. and Iraqi forces launched operations to dislodge Sunni militants from high-rise buildings, resulting in dozens of insurgent deaths and temporary stabilization amid heavy civilian casualties from and reprisals. Adhamiya, a staunch Sunni neighborhood in northern Al-Karkh, saw recurrent clashes, including April 2006 gun battles between residents and that killed at least 50, often perceived by locals as Shia-dominated incursions. Shia militias, operating with tacit government support under Nouri al-Maliki's administration from onward, conducted sweeps in Al-Karkh's Sunni districts, abducting and executing hundreds of residents accused of ties, which groups documented as patterns of sectarian targeting. This contributed to dynamics, with an estimated tens of thousands of Sunnis fleeing Al-Karkh for western outskirts, Anbar Province, or abroad between and 2008; satellite analyses of night lighting showed reduced violence in segregated zones as populations homogenized. By 2007, Al-Karkh's central areas around the shifted from Sunni-majority to mixed, while peripheral Sunni pockets endured isolation amid concrete barriers and checkpoints. These conflicts peaked in –2007, with monthly death tolls in exceeding 2,000 from bombings, assassinations, and militia raids, before declining sharply after the U.S. troop surge and Sunni Awakening alliances against , though underlying resentments persisted. reported over 1,000 Sunni civilian deaths in militia-led operations across in 2006 alone, underscoring impunity for Shia groups amid weak central oversight. The violence's legacy includes demographic reconfiguration, with Al-Karkh's Sunni population dropping significantly, fostering long-term mistrust despite relative calm post-2008.

Security and Insurgency Issues

Karkh district experienced intense insurgent activity and sectarian violence following the 2003 U.S.-led invasion of Iraq, serving as a base for Sunni extremist groups targeting coalition forces and Shia populations. Areas like Haifa Street emerged as focal points for urban combat, with insurgents using high-rise buildings for sniper positions and launching attacks against U.S. and Iraqi security forces. By 2007, Task Force Warhorse conducted classical counterinsurgency operations in the Karkh security district, clearing Haifa Street of militants through combined arms tactics, including house-to-house searches and precision strikes, which significantly reduced violence in the area. Sectarian clashes exacerbated security challenges, leading to demographic shifts as Sunni residents in mixed neighborhoods faced displacement amid tit-for-tat killings between Sunni insurgents and Shia militias. The broader Baghdad security environment, including Karkh, prompted operations like the 2007 Baghdad Security Plan, which divided the city into nine zones for joint Iraqi-Coalition patrols to curb and enforce curfews. These efforts contributed to temporary declines in attacks, though underlying ethnic homogenization persisted, with blast walls and checkpoints fragmenting the urban landscape. The rise of the and Syria (ISIS) in the renewed threats, with remnants launching rocket attacks toward the —located in Karkh—from surrounding Sunni enclaves, though major bombings concentrated more in eastern Shia districts. Post-2017 territorial defeats of ISIS, low-level continued, fueled partly by unemployment in Karkh, where initiatives like jobs fairs aimed to deter into militant groups. Iraqi forces, supported by U.S. advisors, maintained checkpoints and intelligence operations to counter ISIS sleeper cells, but sporadic IED attacks and assassinations highlighted ongoing vulnerabilities as of 2021.

Urban and Infrastructure Criticisms

Al-Karkh district in faces persistent , particularly at the limited bridges linking it to the Rusafa side, which has hindered mobility and contributed to broader urban gridlock across the city. A 2025 analysis of road networks highlighted bottlenecks in inter-district travel, with delays exacerbated by inadequate infrastructure until recent interventions like the Tobji overpasses opened in July 2025. 's overall traffic crisis, including Karkh, results in an estimated $2 billion annual economic loss from delays and fuel inefficiency, driven by outpacing road capacity. Infrastructure in Al-Karkh has deteriorated significantly due to decades of conflict, sanctions, and neglect, leading to shortages in housing, electricity, and water services that affect daily life. Wars and insurgencies have damaged utilities, with ongoing blackouts in 2025—such as the August nationwide outage—compounding chronic power shortages tied to outdated grids and reduced hydroelectric output from drought-affected rivers. Water supply challenges, intensified by upstream damming and domestic mismanagement, have strained Karkh's networks, contributing to a projected historic shortage in 2025 amid failing rehabilitation projects marred by corruption. Sewage systems in the Karkh sewer district remain overburdened, with untreated discharges into the River stemming from insufficient treatment capacity and aging , as evidenced by the need for rehabilitation of pumping stations handling up to 556,000 cubic meters daily. Informal residential expansions and building contraventions have further strained public utilities, reducing open spaces and green areas while promoting haphazard onto agricultural lands in Karkh since the post-2003 era. Solid lags, with generating 8,000–10,000 tons daily against limited , fostering and health risks in densely populated areas like Al-Karkh.

References

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