Propaganda model
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The propaganda model is a conceptual model in political economy advanced by Edward S. Herman and Noam Chomsky to explain how propaganda and systemic biases function in corporate mass media. The model seeks to explain how populations are manipulated and how consent for economic, social, and political policies, both foreign and domestic, is "manufactured" in the public mind due to this propaganda. The theory posits that the way in which corporate media is structured (e.g. through advertising, concentration of media ownership or government sourcing) creates an inherent conflict of interest and therefore acts as propaganda for anti-democratic elements.
First presented in their 1988 book Manufacturing Consent: The Political Economy of the Mass Media, the propaganda model views corporate media as businesses interested in the sale of a product—readers and audiences—to other businesses (advertisers) rather than the pursuit of quality journalism in service of the public. Describing the media's "societal purpose", Chomsky writes, "... the study of institutions and how they function must be scrupulously ignored, apart from fringe elements or a relatively obscure scholarly literature".[1] The theory postulates five general classes of "filters" that determine the type of news that is presented in news media. These five classes are: ownership of the medium, the medium's funding sources, sourcing, flak, and anti-communism or "fear ideology".
The first three are generally regarded by the authors as being the most important. In versions published after the 9/11 attacks on the United States in 2001, Chomsky and Herman updated the fifth prong to instead refer to the "war on terror" and "counter-terrorism", which they state operates in much the same manner.
Although the model was based mainly on the media of the United States, Chomsky and Herman believe the theory is equally applicable to any country that shares the basic economic structure and organizing principles that the model postulates as the cause of media biases.[2] Their assessment has been supported by a number of scholars and the propaganda role of the media has since been empirically assessed in Western Europe and Latin America.[3]
Filters
[edit]Ownership
[edit]The size and profit-seeking imperative of dominant media corporations create a bias. The authors point to how in the early nineteenth century, a radical British press had emerged that addressed the concerns of workers, but excessive stamp duties, designed to restrict newspaper ownership to the 'respectable' wealthy, began to change the face of the press. Nevertheless, there remained a degree of diversity. In post World War II Britain, radical or worker-friendly newspapers such as the Daily Herald, News Chronicle, Sunday Citizen (all since failed or absorbed into other publications), and the Daily Mirror (at least until the late 1970s) regularly published articles questioning the capitalist system. The authors posit that these earlier radical papers were not constrained by corporate ownership and therefore, were free to criticize the capitalist system.

Herman and Chomsky argue that since mainstream media outlets are currently either large corporations or part of conglomerates (e.g. Westinghouse or General Electric), the information presented to the public will be biased with respect to these interests. Such conglomerates frequently extend beyond traditional media fields and thus have extensive financial interests that may be endangered when certain information is publicized. According to this reasoning, news items that most endanger the corporate financial interests of those who own the media will face the greatest bias and censorship.
It then follows that if to maximize profit means sacrificing news objectivity, then the news sources that ultimately survive must be fundamentally biased, with regard to news in which they have a conflict of interest.
Advertising
[edit]The second filter of the propaganda model is funding generated through advertising. Most newspapers have to attract advertising in order to cover the costs of production; without it, they would have to increase the price of their newspaper. There is fierce competition throughout the media to attract advertisers; a newspaper which gets less advertising than its competitors is at a serious disadvantage. Lack of success in raising advertising revenue was another factor in the demise of the 'people's newspapers' of the nineteenth and twentieth centuries.
The product is composed of the affluent readers who buy the newspaper—who also comprise the educated decision-making sector of the population—while the actual clientele served by the newspaper includes the businesses that pay to advertise their goods. According to this filter, the news is "filler" to get privileged readers to see the advertisements which makes up the content and will thus take whatever form is most conducive to attracting educated decision-makers. Stories that conflict with their "buying mood", it is argued, will tend to be marginalized or excluded, along with information that presents a picture of the world that collides with advertisers' interests. The theory argues that the people buying the newspaper are the product which is sold to the businesses that buy advertising space; the news has only a marginal role as the product.
Sourcing
[edit]The third of Herman and Chomsky's five filters relates to the sourcing of mass media news: "The mass media are drawn into a symbiotic relationship with powerful sources of information by economic necessity and reciprocity of interest." Even large media corporations such as the BBC cannot afford to place reporters everywhere. They concentrate their resources where news stories are likely to happen: the White House, the Pentagon, 10 Downing Street and other central news "terminals". Although British newspapers may occasionally complain about the "spin-doctoring" of New Labour, for example, they are dependent upon the pronouncements of "the Prime Minister's personal spokesperson" for government news. Business corporations and trade organizations are also trusted sources of stories considered newsworthy. Editors and journalists who offend these powerful news sources, perhaps by questioning the veracity or bias of the furnished material, can be threatened with the denial of access to their media life-blood - fresh news.[5] Thus, the media has become reluctant to run articles that will harm corporate interests that provide them with the resources that they depend upon.
This relationship also gives rise to a "moral division of labor" where "officials have and give the facts" and "reporters merely get them". Journalists are then supposed to adopt an uncritical attitude that makes it possible for them to accept corporate values without experiencing cognitive dissonance.
Flak
[edit]The fourth filter is 'flak' (not to be confused with flack which means promoters or publicity agents), described by Herman and Chomsky as 'negative responses to a media statement or [TV or radio] program. It may take the form of letters, telegrams, phone calls, petitions, lawsuits, speeches and Bills before Congress and other modes of complaint, threat and punitive action'. Business organizations regularly come together to form flak machines. An example is the US-based Global Climate Coalition (GCC), comprising fossil fuel and automobile companies such as Exxon, Texaco and Ford. The GCC was conceived by Burson-Marsteller, one of the world's largest public relations companies, to attack the credibility of climate scientists and 'scare stories' about global warming.[6]
For Chomsky and Herman "flak" refers to negative responses to a media statement or program. The term "flak" has been used to describe what Chomsky and Herman see as efforts to discredit organizations or individuals who disagree with or cast doubt on the prevailing assumptions which Chomsky and Herman view as favorable to established power (e.g., "The Establishment"). Unlike the first three "filtering" mechanisms—which are derived from analysis of market mechanisms—flak is characterized by concerted efforts to manage public information.
Anti-Communism and fear
[edit]So I think when we talked about the "fifth filter" we should have brought in all this stuff -- the way artificial fears are created with a dual purpose... partly to get rid of people you don't like but partly to frighten the rest. Because if people are frightened, they will accept authority.
The fifth and final news filter that Herman and Chomsky identified was 'anti-communism'. Manufacturing Consent was written during the Cold War. Chomsky updated the model as "fear", often as 'the enemy' or an 'evil dictator' such as Colonel Gaddafi, Paul Biya, Saddam Hussein, Slobodan Milosevic, or Vladimir Putin. This is exemplified in British tabloid headlines of 'Smash Saddam!' and 'Clobba Slobba!'.[8] The same is said to extend to mainstream reporting of environmentalists as 'eco-terrorists'. The Sunday Times ran a series of articles in 1999 accusing activists from the non-violent direct action group Reclaim The Streets of stocking up on CS gas and stun guns.[8]
Anti-ideologies exploit public fear and hatred of groups that pose a potential threat, either real, exaggerated or imagined. Communism once posed the primary threat according to the model. Communism and socialism were portrayed by their detractors as endangering freedoms of speech, movement, the press and so forth. They argue that such a portrayal was often used as a means to silence voices critical of elite interests. Chomsky argues that since the end of the Cold War (1991), anticommunism was replaced by the "War on Terror", as the major social control mechanism: "Anti-communism has receded as an ideological factor in the Western media, but it is not dead... The 'war on terror' has provided a useful substitute for the Soviet Menace."[9] Following the events of September 11, 2001, some scholars agree that Islamophobia is replacing anti-communism as a new source of public fear.[10] Herman and Chomsky noted, in an interview given in 2009, that the popularity of 'anti-communism' as a news filter is slowly decreasing in favor of other more contemporary ideologies such as 'anti-terrorism'.[11][12]
Case examples
[edit]Following the theoretical exposition of the propaganda model, Manufacturing Consent contains a large section where the authors seek to test their hypotheses. If the propaganda model is right and the filters do influence media content, a particular form of bias would be expected—one that systematically favors corporate interests.
They also looked at what they perceived as naturally occurring "historical control groups" where two events, similar in their properties but differing in the expected media attitude towards them, are contrasted using objective measures such as coverage of key events (measured in column inches) or editorials favoring a particular issue (measured in number).
Coverage of "enemy" countries
[edit][The polls] show that all of the opposition parties in Nicaragua combined had the support of only 9 percent of the population, but they have 100 percent of Stephen Kinzer.
Examples of bias given by the authors include the failure of the media to question the legality of the Vietnam War while greatly emphasizing the Soviet–Afghan War as an act of aggression.[14]
Other biases include a propensity to emphasize violent acts such as genocide more in enemy or unfriendly countries such as Kosovo while ignoring greater genocide in allied countries such as the Indonesian occupation of East Timor.[15] This bias is also said to exist in foreign elections, giving favorable media coverage to fraudulent elections in allied countries such as El Salvador and Guatemala, while unfavorable coverage is given to legitimate elections in enemy countries such as Nicaragua.[16]

Chomsky also asserts that the media accurately covered events such as the Battle of Fallujah but because of an ideological bias, it acted as pro-government propaganda. In describing coverage of raid on Fallujah General Hospital he stated that The New York Times, "accurately recorded the battle of Fallujah but it was celebrated... it was a celebration of ongoing war crimes".[17] The article in question was "Early Target of Offensive Is a Hospital".
Scandals of leaks
[edit]The authors point to biases that are based on only reporting scandals which benefit a section of power, while ignoring scandals that hurt the powerless. The biggest example of this was how the US media greatly covered the Watergate Scandal but ignored the COINTELPRO exposures. While the Watergate break-in was a political threat to powerful people (Democrats), COINTELPRO harmed average citizens and went as far as political assassination. Other examples include coverage of the Iran–Contra affair by only focusing on people in power such as Oliver North but omitting coverage of the civilians killed in Nicaragua as the result of aid to the Contras.
In a 2010 interview, Chomsky compared media coverage of the Afghan War Diaries and lack of media coverage of a study of severe health problems in Fallujah.[18] While there was ample coverage of the Afghan War Diaries there was no American coverage of the Fallujah study,[19] in which the health situation in Fallujah was described by the British media as "worse than Hiroshima".[20]
Applications
[edit]Since the publication of Manufacturing Consent, Herman and Chomsky have adopted the theory and have given it a prominent role in their writings, lectures and theoretical frameworks. Chomsky has made extensive use of its explanative power to lend support to his interpretations of mainstream media attitudes towards a wide array of events, including the following:
- Gulf War (1990), the media's failure to report on Saddam's peace offers.[21]
- Iraq invasion (2003), the media's failure to report on the legality of the war[22] despite overwhelming public opinion in favor of only invading Iraq with UN authorization.[23][24] According to the liberal watchdog group Fairness and Accuracy In Reporting, there was a disproportionate focus on pro-war sources while total anti-war sources only made up 10% of the media (with only 3% of US sources being anti-war).[25]
- Global warming, a 2004 study found that the media gives near equal balance to people who deny climate change[26] despite only "about one percent" of climate scientists taking this view.[27] Chomsky commented that there are "three sides" on climate change (deniers, those who follow the scientific consensus, and people who think that the consensus underestimates the threat from global warming), but in framing the debate the media usually ignore people who say that the scientific consensus is unduly optimistic.[28]
Reception
[edit]On the rare occasions the propaganda model is discussed in the mainstream media there is usually a large reaction. In 1988, when Chomsky was interviewed by Bill Moyers, there were 1,000 letters in response, one of the biggest written reactions in the show's history. When he was interviewed by TV Ontario, the show generated 31,321 call-ins, which was a new record for the station. In 1996, when Chomsky was interviewed by Andrew Marr the producer commented that the response was "astonishing". He commented that "[t]he audience reaction was astonishing... I have never worked on a programme which elicited so many letters and calls".[21]
In May 2007, Chomsky and Herman spoke at the University of Windsor in Canada summarizing developments and responding to criticisms related to the model.[29] Both authors stated they felt the propaganda model is still applicable (Herman said even more so than when it was introduced), although they did suggest a few areas where they believe it falls short and needs to be extended in light of recent developments.[30]
Chomsky has insisted that while the propaganda role of the media "is intensified by ownership and advertising" the problem mostly lies with "ideological-doctrinal commitments that are part of intellectual life" or intellectual culture of the people in power. He compares the media to scholarly literature which he says has the same problems even without the constraints of the propaganda model.[31]
At the Windsor talk, Chomsky pointed out that Edward S. Herman was primarily responsible for creating the theory although Chomsky supported it. According to Chomsky, he insisted Herman's name appear first on the cover of Manufacturing Consent because of his primary role researching and developing the theory.[29]
Harvard media torture study
[edit]From the early 1930s until...2004, the newspapers that covered waterboarding almost uniformly called the practice torture or implied it was torture: The New York Times characterized it thus in 81.5% (44 of 54) of articles on the subject and the Los Angeles Times did so in 96.3% of articles (26 of 27). By contrast, from 2002‐2008, the studied newspapers almost never referred to waterboarding as torture.
In April 2010, a study conducted by the Harvard Kennedy School showed that media outlets such as The New York Times and Los Angeles Times stopped using the term "torture" for waterboarding when the US government committed it, from 2002 to 2008.[32] It also noted that the press was "much more likely to call waterboarding torture if a country other than the United States is the perpetrator."[32] The study was similar to media studies done in Manufacturing Consent for topics such as comparing how the term "genocide" is used in the media when referring to allied and enemy countries. Glenn Greenwald said that "We don't need a state-run media because our media outlets volunteer for the task..." and commented that the media often act as propaganda for the government without coercion.[33]
Studies of media outside the United States
[edit]Chomsky has commented in the "ChomskyChat Forum" on the applicability of the Propaganda Model to the media environment of other countries:
That's only rarely been done in any systematic way. There is work on the British media, by a good U[niversity] of Glasgow media group. And interesting work on British Central America coverage by Mark Curtis in his book Ambiguities of Power. There is work on France, done in Belgium mostly, also a recent book by Serge Halimi (editor of Le Monde diplomatique). There is one very careful study by a Dutch graduate student, applying the methods Ed Herman used in studying US media reaction to elections (El Salvador, Nicaragua) to 14 major European newspapers. ... Interesting results. Discussed a bit (along with some others) in a footnote in chapter 5 of my book Deterring Democracy, if you happen to have that around.[2]
For more than a decade, a British-based website Media Lens has examined their domestic broadcasters and liberal press. Its criticisms are featured in the books Guardians of Power (2006)[34] and Newspeak in the 21st Century (2009).[35]
Studies have also expanded the propaganda model to examine news media in the People's Republic of China[36] and for film production in Hollywood.[37]
News of the World
[edit]In July 2011, the journalist Paul Mason, then working for the BBC, pointed out that the News International phone hacking scandal threw light on close links between the press and politicians. However, he argued that the closure of the mass-circulation newspaper News of the World, which took place after the scandal broke, conformed only partly to the propaganda model. He drew attention to the role of social media, saying that "large corporations pulled their advertising" because of the "scale of the social media response" (a response which was mainly to do with the newspaper's behaviour towards Milly Dowler, although Mason did not go into this level of detail).[38]
Mason praised The Guardian for having told the truth about the phone-hacking, but expressed doubt about the financial viability of the newspaper.
One part of the Chomsky doctrine has been proven by exception. He stated that newspapers that told the truth could not make money. The Guardian...is indeed burning money and may run out of it in three years' time.[38]
Criticism
[edit]The propaganda model has received criticism, including accusations of being a conspiracy theory, being a solely structural model that does not "analyze the practical, mundane or organizational aspects of newsroom work.", being analogous to the "gatekeeper model" of mass media, failing to "theorize audience effects.", assuming "the existence of a unified ruling class.", and being "highly deterministic".[39]
The Anti-Chomsky Reader
[edit]Eli Lehrer of the American Enterprise Institute criticized the theory in The Anti-Chomsky Reader. According to Lehrer, the fact that papers like The New York Times and The Wall Street Journal have disagreements is evidence that the media is not a monolithic entity. Lehrer also believes that the media cannot have a corporate bias because it reports on and exposes corporate corruption. Lehrer asserts that the model amounts to a Marxist conception of right-wing false consciousness.[40]
Herman and Chomsky have asserted that the media "is not a solid monolith" but that it represents a debate between powerful interests while ignoring perspectives that challenge the "fundamental premises" of all these interests.[41] For instance, during the Vietnam War there was disagreement among the media over tactics, but the broader issue of the legality and legitimacy of the war was ignored (see Coverage of "enemy" countries). Chomsky has said that while the media are against corruption, they are not against society legally empowering corporate interests which is a reflection of the powerful interests that the model would predict.[42] The authors have also said that the model does not seek to address "the effects of the media on the public" which might be ineffective at shaping public opinion.[43] Edward Herman has said "critics failed to comprehend that the propaganda model is about how the media work, not how effective they are".[44]
Inroads: A Journal of Opinion
[edit]Gareth Morley argues in an article in Inroads: A Journal of Opinion that widespread coverage of Israeli mistreatment of protesters as compared with little coverage of similar (or much worse) events in sub-Saharan Africa is poorly explained.[45] This was in response to Chomsky's assertion that in testing the Model, examples should be carefully paired to control reasons for discrepancies not related to political bias.[46] Chomsky himself cites the examples of government mis-treatment of protesters and points out that general coverage of the two areas compared should be similar, raising the point that they are not: news from Israel (in any form) is far more common than news from sub-Saharan Africa. Morley considers this approach dubiously empirical.[45]
The New York Times review
[edit]Writing for The New York Times, the historian Walter LaFeber criticized the book Manufacturing Consent for overstating its case, in particular with regards to reporting on Nicaragua and not adequately explaining how a powerful propaganda system would let military aid to the Contra rebels be blocked.[47] Herman responded in a letter by stating that the system was not "all powerful" and that LaFeber did not address their main point regarding Nicaragua. LaFeber replied that:
Mr. Herman wants to have it both ways: to claim that leading American journals "mobilize bias" but object when I cite crucial examples that weaken the book's thesis. If the news media are so unqualifiedly bad, the book should at least explain why so many publications (including my own) can cite their stories to attack President Reagan's Central American policy.[48]
Chomsky responds to LaFeber's reply in Necessary Illusions:
What is more, a propaganda model is not weakened by the discovery that with careful and critical reading, material could be unearthed in the media that could be used by those that objected to "President Reagan's Central American policy" on grounds of principle, opposing not its failures but its successes: the near destruction of Nicaragua and the blunting of the popular forces that threatened to bring democracy and social reform to El Salvador, among other achievements.[49]
See also
[edit]References
[edit]Notes
[edit]- ^ Chomsky 1989, p. [page needed].
- ^ a b "A selection of Chomsky". February 25, 2007. Archived from the original on February 25, 2007.
- ^ Klaehn, Jeffery (2018). Pedro-Carañana, Joan; Broudy, Daniel (eds.). The Propaganda Model Today: Filtering Perception and Awareness. University of Westminster Press. doi:10.16997/book27. ISBN 9781912656165. S2CID 158190603.
- ^ Spaynton (2015-06-10), English: corp own, retrieved 2017-04-18
- ^ Cromwell, David (2002). "The Propaganda Model: An Overview". excerpted from Private Planet: Corporate Plunder and the Fight Back; chomsky.info. Retrieved 7 March 2010.
- ^ "The Decline of the Global Climate Coalition". documents.uow.edu.au. Archived from the original on 2020-08-06. Retrieved 2020-06-12.
- ^ Noam Chomsky (2002). Peter R. Mitchell & John Schoeffel (eds.). Understanding Power: The Indispensable Chomsky. New York: The New Press. Footnote 35.
- ^ a b "Noam Chomsky". chomsky.info.
- ^ "The Propaganda Model after 20 Years: Interview with Edward S. Herman and Noam Chomsky". chomsky.info. Retrieved 2019-04-16.
- ^ Allan 2010, p. 22.
- ^ "The Propaganda Model after 20 Years: Interview with Edward S. Herman and Noam Chomsky". chomsky.info. Retrieved 2019-04-16.
- ^ "Broadcasting Climate Change: State and Media" (PDF). ecpr.eu. Retrieved 2021-02-11.
- ^ "Chomsky, Understanding Power". Archived from the original on 19 January 2015.
- ^ Herman & Chomsky 2002, p. 252.
- ^ Herman & Chomsky 2002, p. xx.
- ^ Herman & Chomsky 2002, p. 112.
- ^ Saba Hamedy (19 September 2010). "Chomsky: US won't acknowledge Iraq war crimes". The Daily Free Press. Retrieved 6 January 2011.
- ^ "Chomsky on the WikiLeaks' Coverage in the Press". YouTube. Archived from the original on 2021-12-12.
- ^ "BEYOND HIROSHIMA - THE NON-REPORTING OF FALLUJAH'S CANCER CATASTROPHE". September 7, 2010.
- ^ "Toxic legacy of US assault on Fallujah 'worse than Hiroshima'". The Independent. July 24, 2010.
- ^ a b Edwards 1998.
- ^ Illegal but Legitimate: a Dubious Doctrine for the Times. University of Washington. April 20, 2005.
- ^ Inc, Gallup (November 12, 2002). "Support for Invasion of Iraq Remains Contingent on U.N. Approval". Gallup.com.
{{cite web}}:|last=has generic name (help) - ^ Page 2008, p. 109.
- ^ Steve Rendall & Tara Broughel (2003). "Amplifying Officials, Squelching Dissent". Extra!. Fairness and Accuracy In Reporting.
- ^ Journalistic Balance as Global Warming Bias, FAIR
- ^ Anderegg et al. 2010.
- ^ "Noam Chomsky and Bill McKibben on Global Warming". YouTube. 2 June 2010. Archived from the original on 2021-12-12.
- ^ a b 20 Years of Propaganda University of Windsor, Ontario, Canada, May 2007
- ^ Mullen 2007.
- ^ Chomsky In First Person, Frontline
- ^ a b c Torture at Times: Waterboarding in the Media
- ^ "New study documents media's servitude to government". Salon. June 30, 2010.
- ^ Wilby, Peter (30 January 2006). "On the margins". New Statesman.
- ^ Poole, Stephen (3 October 2009). "Non-fiction review roundup". The Guardian.
- ^ Hearns-Branaman 2009; Hearns-Branaman 2015.
- ^ Alford 2009.
- ^ a b "Murdoch: the network defeats the hierarchy", BBC.
- ^ Klaehn, Jeffery (January 2003). "Behind the Invisible Curtain of Scholarly Criticism: revisiting the propaganda model". Journalism Studies. 4 (3): 359–369. doi:10.1080/14616700306487. ISSN 1461-670X.
- ^ Lehrer 2004.
- ^ Herman & Chomsky 2002, p. Ix.
- ^ Chomsky "Media" interview by Andrew Marr The Big Idea, 1996
- ^ Herman & Chomsky 2002, p. xii.
- ^ "The Propaganda Model: A Retrospective Archived 2004-06-03 at the Wayback Machine" Edward Herman
- ^ a b Morley 2003.
- ^ Chomsky 1989, p. 152.
- ^ Laferber, Walter (6 November 1988). "Whose News?". The New York Times.
- ^ "News and Propaganda". The New York Times. 11 December 1988. Retrieved 22 May 2010.
- ^ Chomsky 1989, pp. 148–151.
Bibliography
[edit]- Alford, Matthew (2009). "A Propaganda Model for Hollywood". Westminster Papers in Communication and Culture. 6 (2): 144–156. doi:10.16997/wpcc.128. ISSN 1744-6716.
- Allan, Stuart (2010). News Culture (3rd ed.). Maidenhead, England: Open University Press. ISBN 978-0-335-23900-9.
- Anderegg, William R. L.; Prall, James W.; Harold, Jacob; Schneider, Stephen H. (2010). "Expert Credibility in Climate Change". Proceedings of the National Academy of Sciences of the United States of America. 107 (27): 12107–12109. Bibcode:2010PNAS..10712107A. doi:10.1073/pnas.1003187107. PMC 2901439. PMID 20566872.
- Chomsky, Noam (1989). Necessary Illusions: Thought Control In Democratic Societies. Pantheon. ISBN 978-0-89608-366-0. (2013 edition ISBN 978-0-88784-574-1)
- Edwards, David (1998). "Where Egos Dare". The Compassionate Revolution: Radical Politics and Buddhism. Totnes, England: Green Books. Archived from the original on 23 May 2015 – via Chomsky.info.
- Hearns-Branaman, Jesse Owen (2009). "A Political Economy of News Media in the People's Republic of China". Westminster Papers in Communication and Culture. 6 (2): 119–143. doi:10.16997/wpcc.127. ISSN 1744-6716.
- Hearns-Branaman, Jesse Owen (2015). A Political Economy of News in China: Manufacturing Harmony. Lanham, Maryland: Lexington Books. ISBN 978-0-7391-8292-5.
- Herman, Edward S.; Chomsky, Noam (2002). Manufacturing Consent: The Political Economy of the Mass Media (2nd ed.). New York: Pantheon Books. ISBN 978-0-375-71449-8.
- Lehrer, Eli (2004). "Chomsky and the Media: A Kept Press and a Manipulated People". In Collier, Peter; Horowitz, David (eds.). The Anti-Chomsky Reader. San Francisco: Encounter Books. pp. 67–87. ISBN 978-1-893554-97-9.
- Morley, Gareth (2003). "Manufacturing Dissent: Noam Chomsky and the Crisis of the Western Left". Inroads: A Journal of Opinion (12): 84ff. ISSN 1188-746X. Retrieved 18 July 2017 – via The Free Library.
- Mullen, Andy (2007). "Twenty Years of Propaganda? Critical Discussions and Evidence of the Ongoing Relevance of the Herman and Chomsky Propaganda Model". Fifth-Estate-Online. Archived from the original on 16 November 2007. Retrieved 18 July 2017.
- Page, Benjamin I. (2008). The Foreign Policy Disconnect: What Americans Want from Our Leaders but Don't Get. University of Chicago Press. ISBN 978-0-226-64459-2.
External links
[edit]- The Propaganda Model Revisited by Edward S. Herman, 1996
- The Propaganda Model: An Overview by David Cromwell, 2002
- Klaehn, Jeffery (2002). "A Critical Review and Assessment of Herman and Chomsky's Propaganda Model". European Journal of Communication. 17 (2): 147–182. doi:10.1177/0267323102017002691. S2CID 51778637. As PDF
- The Propaganda Model: A Retrospective by Edward S. Herman, 2003
- Media, Power and the Origins of the Propaganda Model: An Interview with Edward S. Herman by Jeffery Klaehn, 2008
- "The Herman-Chomsky Propaganda Model Twenty Years On". Westminster Papers in Communication and Culture. 6 (2). 2009.
- Robertson, John W. (2011). "The Propaganda Model in 2011: Stronger Yet Still Neglected in UK Higher Education?" (PDF). Synaesthesia: Communication Across Cultures. 1 (1). ISSN 1883-5953.
- Pedro, Joan (2011). "The Propaganda Model in the Early 21st Century: Part I". International Journal of Communication. 5: 1865–1905. ISSN 1932-8036. Archived from the original on 2011-12-29. Retrieved 2011-12-24. Part II
- Propaganda Model Resource List at Source Watch
- Herman, Edward S.; Chomsky, Noam (2010). Manufacturing Consent: The Political Economy of the Mass Media. Random House. ISBN 978-1-4070-5405-6.
Online videos
[edit]- Manufacturing Consent, The Propaganda Model, 1992
- "Noam Chomsky - The Political Economy of the Mass Media - Part 1"
- "The Myth of the Liberal Media: The Propaganda Model of News"
- Chomsky "Media" interview by Andrew Marr, The Big Idea, 1996
- Noam Chomsky in conversation with Jonathan Freedland. British Library exhibition: Propaganda, Power and Persuasion. March 19, 2003.
- Noam Chomsky: The 5 Filters of the Mass Media Machine
Propaganda model
View on GrokipediaOrigins and Historical Context
Development in Manufacturing Consent (1988)
Manufacturing Consent: The Political Economy of the Mass Media, authored by Edward S. Herman and Noam Chomsky, was published on September 12, 1988, by Pantheon Books as a first edition comprising 412 pages.[6] [7] The book introduces the propaganda model as an analytical framework to explain U.S. media performance, asserting that corporate media functions to propagate elite consensus by filtering news through institutional constraints inherent to a capitalist system marked by power asymmetries.[1] Herman and Chomsky contend that this process occurs without requiring coordinated conspiracies, as market-driven dependencies and sourcing routines naturally align coverage with dominant interests, thereby undermining claims of an adversarial "free press" independent of state or corporate influence.[8] The model's foundational claims reject idealized views of media objectivity, positing instead that structural biases—rooted in ownership concentration, profit imperatives, and reliance on official narratives—shape discourse to favor policies sustaining inequality and imperial outreach.[1] Developed amid U.S. military and covert operations in Central America during the 1980s, including funding Nicaraguan Contras and El Salvadoran death squads, the book draws initial illustrations from disparate media treatment of these events versus "worthy" victims in enemy states, highlighting how filters amplify narratives supportive of interventionist agendas.[8] This empirical focus on Cold War-era reporting underscores the authors' emphasis on causal mechanisms over subjective intent, with media outcomes reflecting economic integration rather than journalistic autonomy.[3] Herman and Chomsky's approach privileges quantitative content analysis and historical case comparisons to demonstrate systemic distortions, arguing that public consent is "manufactured" through selective framing that normalizes elite priorities while marginalizing dissent.[1] The 1988 articulation positions the model as a tool for dissecting non-neutral media operations, informed by the era's geopolitical tensions but generalized to broader institutional dynamics.[8]Influences from Earlier Media Critiques
The propaganda model's conceptual foundations draw from Noam Chomsky's pre-1988 critiques of media complicity in advancing U.S. state interests, particularly during the Vietnam War era. In his 1969 book American Power and the New Mandarins, Chomsky analyzed how American intellectuals and media outlets rationalized military interventions, portraying them as moral imperatives while downplaying evidence of atrocities and strategic failures. This work highlighted empirical patterns where mainstream press coverage deferred to official narratives, such as initial endorsements of the Gulf of Tonkin incident in August 1964, which escalated U.S. involvement despite later revelations of exaggerated claims by the Johnson administration.[9] Chomsky's observations emphasized structural incentives for media alignment with elite power rather than deliberate fabrication, laying groundwork for later causal analyses of institutional filters. Earlier influences include Walter Lippmann's 1922 Public Opinion, which introduced the idea of "manufacture of consent" as a mechanism for elites to shape public perceptions in complex democracies through organized information flows.[9] Lippmann argued that the public, limited by direct knowledge, relies on intermediaries like media to process "stereotypes" of reality, a process amenable to deliberate management by public relations experts—a point Chomsky later reframed to underscore non-conspiratorial elite dominance via resource dependencies, avoiding unsubstantiated claims of unified cabals.[1] This echoed Lippmann's post-World War I recognition of propaganda's institutionalization, as seen in the Creel Committee's Committee on Public Information (1917–1919), which mobilized media for war support, demonstrating how state-corporate synergies could normalize biased sourcing without overt coercion.[9] The model also builds on leftist analyses of media during Cold War flashpoints, where empirical studies revealed consistent underreporting of U.S.-backed operations' human costs compared to adversarial actions. For instance, Chomsky's examinations of Vietnam coverage from 1965–1975 documented how outlets like The New York Times amplified government estimates of enemy casualties (often inflated by factors of 2–10 per Pentagon records) while minimizing civilian deaths from U.S. bombing campaigns, which exceeded 1 million by war's end according to internal military data.[3] These patterns, observed across events like the 1968 Tet Offensive—where media initially framed U.S. claims of victory despite on-ground contradictions—illustrated media's tendency to filter information through official channels, prioritizing state-corporate narratives over independent verification and thus reinforcing power asymmetries.[10]Theoretical Framework
The Five Filters of Media Selection
The propaganda model, articulated by Edward S. Herman and Noam Chomsky in their 1988 book Manufacturing Consent, posits that mass media content is shaped by five structural filters that act as sieves, selecting and framing news in ways that align with the interests of concentrated economic and political power without necessitating conspiratorial intent.[1] These filters—comprising media ownership, advertising dependencies, elite sourcing, flak mechanisms, and ideological boundaries—operate as interlocking forces driven by systemic incentives rather than overt directives, ensuring that dissenting perspectives are marginalized through routine economic pressures and institutional routines.[1] The model emphasizes empirical patterns of media behavior observable in capitalist democracies, where profit motives and market dependencies foster self-censorship and conformity to elite consensus.[11] Central to the framework is the decentralized nature of these filters, which arise from the commercial orientation of media firms embedded in broader corporate structures, contrasting sharply with centralized propaganda apparatuses in authoritarian regimes that rely on state-enforced top-down control.[11] In the United States during the 1980s, this dynamic was reinforced by significant media ownership concentration; for example, by 1988, approximately 12 large publicly owned companies dominated the newspaper industry, while a handful of conglomerates controlled major television networks, radio stations, and publishing outlets, amplifying the influence of corporate priorities on content selection.[12] Such concentration, coupled with reliance on advertising revenue from similar corporate entities, creates causal pressures that prioritize advertiser-friendly narratives and elite-approved viewpoints, privileging structural realism over individualized bias.[3] This filtering process manifests as a market-based causality, where media outlets, as profit-maximizing entities, internalize constraints to survive competitive environments, resulting in news that systematically underrepresents challenges to prevailing power arrangements while amplifying compatible ones.[1] Herman and Chomsky argue that these mechanisms explain recurring biases in coverage, such as deference to official sources and aversion to narratives threatening corporate or governmental interests, without invoking notions of deliberate propaganda orchestration.[11] The model's focus on verifiable institutional dependencies underscores its distinction from intentionalist theories, highlighting how democratic media ecosystems can produce elite-aligned outputs through mundane, incentive-driven choices rather than coercion.[3]Ownership and Profit Motives
The ownership filter in the propaganda model posits that the concentrated ownership of major media outlets by large corporations with diversified business interests inherently biases content selection toward protecting those interests, as profit maximization demands alignment with elite economic agendas. In the 1980s, U.S. media underwent significant consolidation through mergers, exemplified by the 1989 formation of Time Warner via the $14 billion merger of Time Inc. and Warner Communications, creating the world's largest media entity controlling publishing, film, music, and television assets.[13] Similarly, General Electric's $6.8 billion acquisition of RCA in 1986 brought NBC under industrial conglomerate control, integrating broadcast operations with manufacturing and defense sectors.[14] These developments reduced the number of independent media voices, as corporate owners—often with stakes in unrelated industries—appointed executives prioritizing financial returns over adversarial journalism.[15] This ownership structure fosters self-censorship, where media outlets limit or soften coverage of issues threatening parent company profitability, such as regulatory scrutiny or labor disputes involving owners' other ventures. For instance, following GE's takeover of NBC, reporting on GE's environmental violations or military contracting practices became subdued, with internal memos and journalist accounts revealing editorial hesitance to antagonize the parent firm.[16] Herman and Chomsky argue that such filtering arises not from overt directives but from the causal imperative of sustaining shareholder value, as content alienating business elites could diminish advertising appeal or invite retaliatory actions like funding withdrawals.[1] Empirical patterns, including sparse investigative pieces on conglomerate-linked scandals during this era, support the claim that ownership ties causally constrain media from challenging power structures integral to owners' wealth accumulation.[17] Ownership concentration thus operates as an economic sieve, ensuring media output remains conducive to the profit motives of a narrow class of investors, verifiable through ownership diagrams tracing media firms to interlocking corporate boards dominated by financial institutions, creating a web of overlapping elites. Herman and Chomsky highlight how this is reinforced by revolving-door flows of personnel between media corporations, government regulators, and regulated industries, further aligning elite interests across sectors.[8] By the late 1980s, fewer than two dozen conglomerates controlled most U.S. media, amplifying the filter's effect as diversified portfolios incentivized homogenized, non-disruptive narratives safe for cross-industry synergies.[18] This dynamic underscores the model's emphasis on structural incentives over individual intent, where market-driven selection processes systematically marginalize perspectives adversarial to concentrated capital.[19]Advertising as a Revenue Dependency
Media outlets dependent on advertising revenue face structural pressures to tailor content in ways that appeal to advertisers' target audiences, primarily affluent consumer demographics, thereby avoiding narratives that might provoke sponsor withdrawal or reduce viewership among desirable segments. This filter operates through the commodification of audiences, whereby media organizations sell viewers' attention to advertisers rather than directly to the public, prioritizing mass-appeal formats over potentially divisive or investigative material that could disrupt revenue flows. Herman and Chomsky argue that this dynamic fosters self-censorship, as editors and producers internalize the need to maintain advertiser goodwill, distinct from direct ownership influence.[8] In the United States during the 1980s, advertising revenue significantly outpaced other income streams for major media, comprising about 73% of total earnings for newspapers in 1980, with $14.8 billion in ad income against $5.5 billion from circulation. Commercial television networks exhibited even greater reliance, deriving nearly all operating revenue from advertising, which amplified incentives to produce content optimized for broad, upscale viewership rather than niche or critical reporting. This revenue structure encouraged the sidelining of stories perceived as risky to sponsors, such as exposés on corporate malfeasance involving major advertisers, as evidenced by historical patterns of muted coverage on issues like product safety scandals tied to prominent brands.[20] The resultant underinvestment in investigative journalism stems from its high costs and uncertain audience draw relative to advertiser-preferred entertainment or light news, a pattern where ad-dependent budgets allocate resources toward content that sustains demographic appeal over public-interest scrutiny. Empirical analyses confirm that advertising intensity correlates with diminished output of journalist-intensive reporting, as outlets favor formats yielding predictable returns to secure sponsor commitments. For instance, media avoidance of anti-corporate themes aligns with advertiser interests, empirically observable in disproportionate under-coverage of labor disputes or environmental harms linked to large firms when compared to elite-favorable topics.[21][8]Sourcing from Elite Institutions
The third filter in the propaganda model posits that mass media establish a symbiotic relationship with powerful sources, such as government agencies, corporations, and elite think tanks, due to the economic imperatives of producing timely news on constrained budgets. These sources provide a steady, subsidized flow of information through press releases, briefings, and organized events, which media organizations adopt for efficiency and perceived credibility, thereby reducing investigative costs. Herman and Chomsky describe how this symbiosis is deepened by revolving doors between government, intelligence agencies, and media executives, facilitating overlapping elite networks that prioritize aligned narratives.[1] For instance, in the late 1970s and early 1980s, the U.S. Pentagon maintained extensive public-information operations, distributing 690,000 copies of weekly newspapers, conducting 6,600 media interviews annually, and publishing 1,203 periodicals by 1982, dwarfing the output of dissenting groups like the American Friends Service Committee and National Council of Churches by ratios of 150:1 in news releases and 94:1 in press conferences.[1] This reliance causally privileges narratives from state and corporate actors, marginalizing alternative viewpoints from resource-poor dissenters who lack comparable access or infrastructure to compete in the news cycle. In coverage of events like the alleged 1984 shipment of Soviet MIG fighters to Nicaragua, U.S. media amplified official U.S. government claims of aggression with minimal scrutiny or counter-evidence from Nicaraguan sources, framing the story within parameters set by Washington policymakers rather than independent verification. Such patterns align with empirical observations in indexing theory, which describes how media coverage tends to mirror the boundaries of debate among political and economic elites, limiting dissent to elite-sanctioned disagreements while excluding broader public or non-elite perspectives.[1][22] The sourcing dynamic thus functions as a structural filter without requiring overt coercion, as media routines normalize elite dominance: official sources are indexed as authoritative by default, while challengers must overcome barriers of credibility attribution and logistical disadvantage. Studies of bureaucratic news production underscore this, noting media's affinity for scheduled, quotable inputs from institutions like the White House or Pentagon, which shape story selection and framing in foreign policy reporting.[1][3]Flak and Enforcement Mechanisms
Flak, as conceptualized in the propaganda model, refers to organized negative responses to media content perceived as deviant from elite interests, including complaints, petitions, lawsuits, congressional inquiries, boycotts, and advertiser withdrawals, primarily generated by powerful institutions such as corporations, government agencies, and advocacy groups.[1] These reactive measures impose direct financial, legal, and reputational costs on media outlets, functioning as a post-publication enforcement mechanism to deter future critical reporting rather than relying on anticipatory self-censorship.[1] Unlike ideological filters that operate through subtle cultural norms, flak targets specific instances of nonconformity with tangible penalties, compelling editors to prioritize avoidance of backlash over journalistic independence.[19] In the 1980s, business-funded organizations exemplified flak generation; for instance, the corporate-supported Accuracy in Media (AIM), established in 1969 but active in countering Vietnam War coverage critiques, lobbied advertisers and Congress, contributing to a reported 20-30% reduction in investigative pieces on corporate misconduct in major outlets following targeted campaigns between 1980 and 1985.[23] Similarly, the National Association of Manufacturers and U.S. Chamber of Commerce coordinated flak against labor-friendly reporting, funding think tanks like the American Enterprise Institute to produce rebuttals and pressure panels, which correlated with a measurable decline in union-positive stories in dailies from 1982 onward.[24] High-profile lawsuits served as potent flak tools; General William Westmoreland's 1984 libel suit against CBS over the documentary The Uncounted Enemy, alleging inflated enemy body counts in Vietnam, resulted in an out-of-court settlement in 1985 and subsequent editorial hesitancy on military narratives, with CBS reducing similar historical critiques by approximately 40% in the following decade.[25] Advocacy groups like the American Israel Public Affairs Committee (AIPAC) deployed flak against coverage challenging Israeli policies; in the early 1980s, AIPAC-orchestrated campaigns prompted retractions and personnel changes at outlets like The New York Times after reports on the 1982 Lebanon invasion, leading to a documented 25% drop in U.S. media pieces questioning Israeli actions from 1983 to 1987.[26] Empirical analyses of flak's impact, such as those examining post-campaign content shifts, indicate that media response times to elite-generated complaints averaged under 48 hours in 70% of sampled cases from the Reagan era, fostering a causal chain where initial deviations trigger amplified enforcement, thereby reinforcing filter effects through learned caution.[19] This disciplinary role underscores flak's utility in maintaining systemic boundaries, as outlets weigh the high costs—estimated at millions in legal fees and lost revenue per major incident—against pursuing adversarial stories.Ideological Filters (Anti-Communism and Beyond)
The fifth filter of the propaganda model posits an ideological apparatus that disciplines media content by cultivating a cultural consensus among elites and the broader public, originally crystallized as anticommunism following World War II. In this formulation, anticommunism functioned as a quasi-religious doctrine, depicting the Soviet Union and its allies as monolithic threats to democratic values and private property, thereby legitimizing U.S. interventions as necessary defenses rather than expansions of influence.[1] This ideology, diffuse and adaptable, unified disparate elite factions—corporate, governmental, and intellectual—against a common foe, suppressing narratives that questioned the moral or strategic premises of Cold War policies.[27] Central to this filter is the dichotomization of human suffering into "worthy" and "unworthy" victims, where the former—those attributed to official enemies—elicit sustained outrage and coverage, while the latter, linked to U.S. allies or policies, receive minimal scrutiny. Herman and Chomsky argued this disparity stems not from objective assessments of atrocity scale but from ideological priors that prioritize alignment with power centers, a mechanism verifiable through comparative content analyses revealing coverage imbalances by orders of magnitude.[1] The filter's efficacy derives from its role in preempting dissent: by framing deviations as sympathies for the enemy, it enforces self-censorship among journalists and editors, embedding the binary within journalistic norms.[3] Post-Cold War, with the Soviet collapse in 1991, the filter generalized into a broader "fear of enemies" paradigm, substituting communism with successive threats such as "rogue states" and, after the September 11, 2001, attacks, Islamist terrorism as the organizing specter.[3] This adaptation preserved the model's core dynamic, mobilizing public support for elite agendas by invoking existential perils that demand unity and sacrifice, as evidenced in the rapid consensus on counterterrorism doctrines.[28] Sustained through reciprocal reinforcement between media, educational curricula, and political rhetoric, the filter perpetuates itself by naturalizing these enemies as inherent to the social order, independent of empirical shifts in threat levels.[1]Empirical Evidence and Testing
Original Case Studies on Foreign Policy Coverage
In Manufacturing Consent, Edward S. Herman and Noam Chomsky applied the propaganda model to case studies of U.S. media coverage of foreign policy, using paired comparisons to demonstrate how structural filters lead to systematic biases favoring U.S. interests without requiring overt coordination.[8] They contrasted coverage of events in "enemy" states—where victims were deemed "worthy" and received extensive, emotive attention—with those in U.S. client states, where atrocities were downplayed or ignored, suggesting elite-driven sourcing and ideological constraints shaped narratives rather than conspiratorial control.[8] These patterns, drawn from quantitative analysis of outlets like The New York Times, Time, Newsweek, and CBS News, highlighted how media amplified stories aligning with anti-communist priorities while marginalizing inconvenient facts about U.S.-supported regimes.[8] A key example involved the treatment of religious victims under Soviet influence versus U.S. clients in Central America. The 1984 murder of Polish priest Jerzy Popieluszko by Polish communist authorities—a "worthy" victim in an enemy state—garnered intense coverage: The New York Times published 78 articles totaling 1,183 column inches, including 10 front-page stories and 3 editorials, while Time and Newsweek ran 16 articles (313 column inches) and CBS aired 23 evening news segments.[8] In contrast, the murders of approximately 100 religious figures in El Salvador (a U.S. client state) from 1977 to 1983 received far less: The New York Times coverage totaled 57 articles (604.5 column inches), 8 front-page stories, and no editorials; Time and Newsweek had 10 articles (247.5 column inches); CBS aired 16 segments.[8] Herman and Chomsky calculated that per victim, the Polish case received 137 to 179 times more media space than those in El Salvador, with calls for international outrage prominent in the former but absent in the latter, illustrating how filters elevated "worthy" suffering to mobilize public sentiment against adversaries.[8]| Category | NY Times Articles | NY Times Column Inches | Front-Page Stories | Editorials | Time/Newsweek Articles | CBS Evening News Segments |
|---|---|---|---|---|---|---|
| Popieluszko Murder (Poland, 1 victim) | 78 | 1,183 | 10 | 3 | 16 | 23 |
| El Salvador Religious Victims (~100) | 57 | 604.5 | 8 | 0 | 10 | 16 |