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Parga
View on WikipediaParga (Greek: Πάργα, Párga, pronounced [ˈpaɾɣa]) is a town and municipality located in the northwestern part of the regional unit of Preveza in Epirus, northwestern Greece. The seat of the municipality is the village Kanallaki.[3] Parga lies on the Ionian coast between the cities of Preveza and Igoumenitsa. It is a resort town known for its natural environment.
Key Information
Municipality
[edit]The present municipality of Parga was formed at the 2011 local government reform by the merger of the former municipalities of Fanari and Parga that became municipal units.[3]
The municipality has an area of 274.796 km2, the municipal unit 68.903 km2.[4]
History
[edit]
In antiquity the area was inhabited by the Greek tribe of the Thesprotians. Mycenean tholos tombs have been discovered in the vicinity of Parga.[5] The ancient town of Toryne was located there during the late Hellenistic Age. It owes its name due to the shape of its beach (Greek: Τορύνη, 'ladle' in Greek).[6]
Parga itself is mentioned for the first time in 1318; the name is most likely of Slavic origin.[7] Two years later, the town and its sugarcane plantation proceeds were unsuccessfully offered by Nicholas Orsini, the Despot of Epirus, to the Republic of Venice in exchange for Venetian aid against the Byzantine Empire.[7] During the Epirote rebellion of 1338/39 against the Byzantine emperor Andronikos III Palaiologos, Parga remained loyal to the emperor.[7] The town came under the control of Albanian ruler Gjin Bua Shpata of Arta in the 1390s. Vonko, who was also vassal of the Venetians in Fanari, was governor of Parga at this time. After Shpata's death, he tried to carve out his own fiefdom in 1400. The townspeople considered his rule tyrannical, overthrew him and asked the Venetians for protection.[8][7][9]
The town passed under Venetian control in 1401, and was administered as a mainland exclave of the Venetian possession of Corfu, under a castellan.[7] Ottoman raids were particularly heavy in the mid 15th century, as the senate gave the citizens of the town a 10-year tax exemption in 1454.[10] A Romaniote Jewish community was recorded in 1496 in Venetian Parga.[11]
Throughout the 16th century, Parga was part of the Venetian holdings in coastal Epirus. In 1570, anti-Ottoman rebels commanded by Emmanuel Mormoris that temporarily managed to overthrow Ottoman rule from the coastal regions of Epirus used Parga as a base of operations.[12] Venetian-controlled Parga was in this period in frequent property-related conflict with neighboring, Ottoman-controlled Margariti and was the target of constant raids.[13][14] The cause of friction has to do with the conflicting interests of the Venetians and the Albanian beys of Margariti for the control of the agricultural territory between the town of Parga and the inland territory.[15] Such an attack against the coastal port was organized in 1558 by the formerly Christian spahi of Agia (today part of the municipality of Parga) and the locals of the village who according to Venetian reports harassed Parga on a daily basis.[16] Relations between the two factions oscillated depending on political interests. The General Commander of the Venetian Fleet, Sebastiano Vernier (d. 1578) preferred a cautious policy of conflict resolution with the inhabitants of Margariti, as well as friendly relations with the Albanians loyal to Venice who controlled the area around Parga itself.[17] In the 17th century, their relations worsened and Parga was a frequent target of attacks by the beys of Margariti, in particular in 1640-42. During these two years, the representative (bailo) of Venice in the Ottoman court submitted an official note of protest for the attacks of Margariti against Venetian Parga.[18]
During Ottoman rule in Epirus, the inhabitants of Parga displayed continuous support for Greek revolutionary activities.[19] Apart from brief periods of Ottoman possession, the town remained in Venetian hands until the Fall of the Republic of Venice in 1797.[7] It then passed to France. As the relations of France with Ali Pasha deteriorated over his ambitions against the mainland exclave of Parga, the French twice considered using the men of their Albanian regiment against the mainland, but nothing came of these plans.[20] The leading figure of political life of Parga in this transitional period was Hasan Çapari, strong adversary of Ali Pasha and very wealthy landowner from nearby Margariti,[21] who in 1807 sought Russian support, claiming that the Royal Navy "were harassing the residents of Parga".[22] In 1812 the adjacent settlement of Agia that belonged to Parga was captured by Ottoman general Daut Bey, the nephew of Ali Pasha. He then massacred and enslaved the local population. Daut was killed during the following siege against Parga.[23] In 1815, with the fortunes of the French failing, the citizens of Parga revolted against French rule and sought the protection of the British. In 1819, the British ceded control the city to Ali Pasha of Ioannina (the subject of Francesco Hayez's later painting The Refugees of Parga) in exchange for a monetary settlement, and it later passed to full Ottoman rule. This decision was highly unpopular among the population of Parga, a predominantly Greek inhabited and extremely pro-Venetian settlement.[24] Parga then ceased to provide a refuge for Klephts and Souliotes and many residents of Parga moved to nearby Corfu rather than live under Ottoman rule.[25][26] As such Parga was completely abandoned by its inhabitants after the British departure and its handover to Ali Pasha in 1819.[27] Ali Pasha brought local Albanian speakers from Chameria to repopulate Parga.[27] In 1830, Kutahi, in his attempt to restore rule and justice in the region, invited the people of Parga to return to their homeland.[28]
During the first year of the Greek War of Independence (1821) the Ottoman garrison of Parga was unsuccessfully attacked by a small force of Souliotes and men of the local diaspora.[29] In 1831, some Muslim refugee families from the Peloponnese were resettled in Parga by Kutahi.[27] According to a 1877 report by the Greek vice-consul, in Parga lived 365 Christian and 180 Muslim families.[30] In 1877 the predominant language in Parga was Greek since even the local Muslim element spoke Greek, while some of them also spoke Albanian.[30] In the early 20th century, apart from Albanian speakers, a considerable part of the Parga Muslims were Greek speakers and Romani, many of whom had immigrated to the area from southern Greece after the Greek war of independence in 1821.[31] Ottoman rule in Parga and the rest of Epirus ended in 1913 following the victory of Greece in the Balkan Wars, and the town became part of Greece.[32] As a result of the Population exchange between Greece and Turkey, the state of Greece in November 1924 transported to Turkey, 1,500 Albanian-speaking Muslims from Parga, as not being of Albanian origin.[33] The Muslims of Parga had acquired Ottoman citizenship in 1913, but had later renounced it. On this basis, the Greek government considered them to be Turkish. As a result of protests, a Mixed Commission under the League of Nations with representatives from Greece and Albania was formed. On February 2, 1926, Qenan Mesare, the Albanian representative protested against the forced relocations to Turkey from the region of Chameria, the worsening of the living conditions for the Cham community and specifically referred to the village of Parga, where the majority were transferred to Turkey.[34] In 1927, a group of 20 Muslim families petitioned for their planned exchange to be annulled. This small group was eventually allowed to remain in Parga via mediation by the League of Nations which made their status "non-exchangeable".[35]
During the Axis Occupation of Greece, in August 1943, Parga was targeted by the German anti-guerilla operation named 'Augustus'. The Wehrmacht units were actively assisted by units of the Italian army and armed Cham Albanian groups under Nuri Dino, Mazar Dino and Abdul Qasim resulting in several Greek settlements to being burnt to the ground and the murder of civilian Greek population.[36] On August 10, 1943, the National Republican Greek League (EDES) and the Cham Balli Kombëtar (BK) held a meeting in Parga, attended by representatives of the two organizations including Mazar Dino. EDES asked for the disarmament of the Cham units and for their activity to pass under EDES command. These demands were met with refusal by the Cham BK.[37] After orders by the British Allied Command the EDES undertook operations around the coast of Parga. Control of the region was vital for logistical reasons.[38] On 28 June 1944, EDES took the village and killed 52 Cham Albanians.[39] The following month the left wing National Liberation Front (EAM) arrested 40 local Muslims and executed them. The remaining members of the Muslim community were saved by units of EDES.[40] In general violent incidents in Summer-Autumn 1944 were quite limited and the civilian Muslim community was not found in danger.[41] During the conflicts that resulted in the German retreat, the Axis troops around Parga had the armed support of Cham units.[38] At the end of the war, the remaining Muslim Chams fled to Albania.[42] Albanian is still spoken by few inhabitants in parts of the municipality which includes a much broader area than the immediate vicinity of Parga itself.[43] In the settlements of the Fanari plain, Albanian is still spoken by a few people, while in some settlements like Anthousa and Kanallaki, the closest existing variants of Souliotic Albanian are still spoken by a few people in modern times.[44][45][46]
Various cultural and educational foundations in Parga were erected due to bequests by prominent locals, such as Athanasios Deskas.[47] The modern town in general preserves its traditional architectural features.[48]
Castle of Parga
[edit]
The Castle is found on the top of a hill overlooking the town and was used to protect the town from invasions from the mainland and the sea. It was initially built in the 11th century by the residents of Parga to protect their town from pirates and the Ottomans. In the 13th century, as their control of the region increased, the Venetians rebuilt the castle to fortify the area. In 1452, Parga and the castle were occupied by the Ottomans for two years; part of the castle was demolished at that time. In 1537, Ottoman admiral Hayreddin Barbarossa burned and destroyed the fortress and the houses within.
Before the reconstruction of the castle in 1572 by the Venetians, the Turks demolished it once again. The Venetians rebuilt it for the third and last time creating a stronger fortress that stayed impregnable until 1819, despite attacks, especially by Ali Pasha of Ioannina. Provisions for the castle were transported via two bays at Valtos and Pogonia. When Parga was sold to the Ottomans, Ali Pasha made structural additions to the castle, including a Turkish bath and his harem quarters which he built at the top of the fortress. On the arched gate at the wall of the castle entrance, the winged lion of Agios Markos is visible. Other entrance details include, the name “ANTONIO BERVASS 1764”, emblems of Ali Pasha, two-headed eagles and related inscriptions.[49]
Geography
[edit]

The city of Parga, built amphitheatrically, stands between the mountainous coastal region of Preveza and Igoumenitsa. It is known[by whom?] as the "Bride of Epirus". In the summer, tourists arrive from Paxos, Antipaxos, and Corfu by boat.[50]
Beaches
[edit]Parga attracts thousands of tourists. In its vicinity there are beaches including Valtos, Kryoneri, Piso Kryoneri, Lichnos, Sarakiniko and Ai Giannaki.[51]
Valtos Beach
[edit]Valtos Beach is one of the longest beaches of Parga. It is located near the castle of Parga. Because of its clear waters and proximity to the town it attracts many tourists.[52] Kastro Point, which is located in the same beach, is popular among surfers due to its excellent surfing conditions. However, the level of skill required is high and the spot is best suited to more advanced surfers.[53]
Krioneri Beach
[edit]Krioneri Beach, the main beach of Parga, lies a short distance from the town centre. The small island of Virgin Mary is situated across the bay.[54]
Lichnos Beach
[edit]
Lichnos Beach, one of the beaches of Parga,[55] is located in western Greece 3 km from Parga and Spread in the area of 2 hectares.[56]
Agios Sostis beach
[edit]Agios Sostis is a small beach on the northwest side of Anthoussa village. A small church, built in the 14th century, stands nearby.
Sarakiniko beach
[edit]Sarakiniko is a well-known beach, located on the west side of Agia village, near a small river and olive trees, approximately 12 km from the town centre. Small boats connect the beach with the port of Parga.
Climate
[edit]Parga experiences a hot-summer mediterranean climate (Köppen Csa). Precipitation falls mainly in the winter months, with little in the summer. The town experiences mild winters and hot, dry summers. The average annual temperature is 16.5 °C or 61.8 °F, with about 1219 mm or 48.0 inches of precipitation annually.[57]
Transport
[edit]
The town of Parga is linked with direct suburban buses (KTEL) to other Greek cities and towns such as Igoumenitsa[58] and Preveza.[59] There are also indirect connections with Athens, Thessaloniki and Ioannina[59][60]
Tourists arriving in Parga fly in from Aktio (65 km) with seasonal direct flights connecting Parga with Athens, Thessaloniki and other domestic and international destinations. Tourists also arrive via the Ioannina and Corfu airports.
Parga is located 10 km from national road
and 34 km from national motorway
.
Municipal districts
[edit]Historical population
[edit]| Year | Town | Municipal unit | Municipality |
|---|---|---|---|
| 1981 | 1,892 | - | - |
| 1991 | 1,699 | 3,569 | - |
| 2001 | 2,432 | 4,033 | - |
| 2011 | 2,415 | 3,904 | 11,866 |
| 2021 | 2,489 | 3,819 | 10,762 |
Notable people
[edit]- Pargalı Ibrahim Pasha (1493–1536), a grand vizier in the Ottoman Empire
- Andreas Idromenos (1764–1843), scholar[61]
- Panagiotis Aravantinos (1811–1870), historian and scholar
- Ioannis Dimoulitsas, fighter of the Greek War of Independence
- Tus (1986–present), Greek rapper
See also
[edit]References
[edit]- ^ "Municipality of Parga, Municipal elections – October 2023". Ministry of Interior.
- ^ "Αποτελέσματα Απογραφής Πληθυσμού - Κατοικιών 2021, Μόνιμος Πληθυσμός κατά οικισμό" [Results of the 2021 Population - Housing Census, Permanent population by settlement] (in Greek). Hellenic Statistical Authority. 29 March 2024.
- ^ a b "ΦΕΚ A 87/2010, Kallikratis reform law text" (in Greek). Government Gazette.
- ^ "Population & housing census 2001 (incl. area and average elevation)" (PDF) (in Greek). National Statistical Service of Greece.
- ^ Papadopoulos, Thanasis (1995). "A Late Mycenaean Koine in Western Greece and the Adjacent Ionian Islands". Bulletin of the Institute of Classical Studies. 40 (Supplement_63): 201–208. doi:10.1111/j.2041-5370.1995.tb02112.x. ISSN 0076-0730.
- ^ Hammond, N.G.L. (1997). "Physical Features and Historical Geography". Epirus, 4000 Years of Greek History and Civilization: 291. ISBN 9789602133712.
- ^ a b c d e f Soustal, Peter; Koder, Johannes (1981). Tabula Imperii Byzantini, Band 3: Nikopolis und Kephallēnia (in German). Vienna: Verlag der Österreichischen Akademie der Wissenschaften. pp. 226–227. ISBN 978-3-7001-0399-8.
- ^ Osswald 2011, p. 230.
- ^ Asonitis, Spyros (1999). "Σχέσεις της Βενετικής διοίκησης της Κέρκυρας με τις ηγεμονίες του Ιονίου (1386-1460)". Peri Istorias. 2: 30. doi:10.12681/p.i..24736.
Μια σύντομη αναφορά εγγράφου του Ιστορικού Αρχείου της Κέρκυρας, που μας πληροφορεί ότι το 1400 οι Κερκυραίοι... εξασφάλιζε στο κάστρο αυτό η Βενετία
- ^ Osswald 2011, p. 303:En 1454, Parga subit des dégâts si importants que la République accorda aux habitants de la ville une exemption d’impôts d’une durée de dix ans
- ^ Osswald 2007, p. 130.
- ^ Vranousis, L.; Sfyroeras, V. (1997). "From the Turkish Conquest to the Beginning of the Nineteenth Century: Revolutionary Movements and Uprisings". Epirus, 4000 Years of Greek History and Civilization: 244–251. ISBN 9789602133712.
- ^ Amoretti, Guido (2007). " The Serenissima Republic in Greece: XVII- XVIII Centuries : from the Drawings of Captain Antonio Paravia and the Archives of Venice. Omega. p. 160.
This was a typical border town, which like so many of its neighbours, was in a constant state of conflict with the Albanians .
- ^ Xhufi., Pëllumb (2017). Arbërit e Jonit (eng: The Albanians of the Ionian Sea). Onufri. pp. 993–994.
- ^ Psimuli 2016, p. 76-77: The aghas and beys of Margariti (Margëlliç) were by default enemies of the Venetians because they were concerned by a possible Venetian inland expansion via the increase of the hinterland of Parga which meant reduction of the vital space of the [beys] of Margariti in lands of high agricultural value in particular. For this reason, raids and attacks against the lands of Parga were continuous. Similar activity is attested in 1640-42, when the Venetian bailo submitted an official note of protest to the Ottoman court. The raids of the Muslim Albanian clans headed by the beys of Margariti continued throughout the next century against Parga and repeatedly took the form of direct warfare.
- ^ Psimuli 2016, p. 65.
- ^ Xhufi., Pëllumb (2017). Arbërit e Jonit (eng: The Albanians of the Ionian Sea). Onufri. p. 994.
si deve considerar bene di conservar li Albanesi, che sono venuti alla devotion di Vostra Serenita, quali possedono detti terreni
- ^ Psimuli 2016, p. 77.
- ^ Fleming, K. E. (14 July 2014). The Muslim Bonaparte: Diplomacy and Orientalism in Ali Pasha's Greece. Princeton University Press. pp. 70–71. ISBN 978-1-4008-6497-3.
Parga, Vonitza, Preveza, and Butrinto. In 1401 the peoples of Parga had established the precedent of colluding with Venice by placing themselves voluntarily under Venetian protection, thus staying the advance of the Ottomans... These territories came to be known for their staunch support of the Greek revolutionary causeand Parga colluded with the independent Orthodox peoples of Souli in their chronic battles with Ali Pasha.
- ^ Pappas, Nicholas Charles (1982). Greeks in Russian Military Service in the Late Eighteenth and Early Nineteenth Centuries. Stanford University. pp. 265, 388.
Kolokotrones claims that Ali Farmaki and he recruited 3000 Chams, who gathered at Parga to embark first to Lefkas and Zante and then hence to the Peloponnesus, only to have the whole plan aborted by the English capture of Zante (...)
- ^ Balta, Oğuz & Yaşar 2011, p. 364.
- ^ Frary, Lucien (2019). "The Russian consulate in the Morea and the outbreak of the Greek Revolution, 1816-21". In Suonpää, Mika; Wright, Owain (eds.). Diplomacy and Intelligence in the Nineteenth-Century Mediterranean World. Bloomsbury Publishing. pp. 59–63. ISBN 978-1474277051.
Vlassopoulos's diplomacy focused on defending the neighbouring population of Parga, whose leader, Hasan Agha Tsapari, had sought Russian support... Weeks later, Vlassopoulos reported that British naval vessels were harassing the residents of Parga, who were seeking protection from the tsar.
- ^ Russell, Eugenia; Russell, Quentin (30 September 2017). Ali Pasha, Lion of Ioannina: The Remarkable Life of the Balkan Napoleon. Pen and Sword. p. 86. ISBN 978-1-4738-7722-1.
- ^ Amoretti, Guido (2007). The Serenissima Republic in Greece: XVII- XVIII Centuries : from the Drawings of Captain Antonio Paravia and the Archives of Venice. Omega. p. 160.
The inhabitants, who were mostly Greeks and extremely loyal to the Venetian flag, refused to become Moslem subjects and decided to abandon their home .
- ^ Dakin, Douglas (1973). The Greek Struggle for Independence, 1821-1833. University of California Press. p. 45. ISBN 978-0-520-02342-0.
- ^ Jim Potts (2010). The Ionian Islands and Epirus: A Cultural History. Oxford University Press. p. 154. ISBN 978-0-19-975416-8.
- ^ a b c Kokolakis, Mihalis (2003). Το ύστερο Γιαννιώτικο Πασαλίκι: χώρος, διοίκηση και πληθυσμός στην τουρκοκρατούμενη Ηπειρο (1820–1913) [The late Pashalik of Ioannina: Space, administration and population in Ottoman ruled Epirus (1820–1913)]. Athens: EIE-ΚΝΕ. p. 189. ISBN 960-7916-11-5. "Χωριστή περιφέρεια αποτέλεσε αρχικά και η πόλη της Πάργας. Όπως είναι γνωστό, η Πάργα ανήκε από το 1800 στα εξαρτήματα του προνομιούχου βοϊβοδαλικιού της Πρέβεζας, όπου εντάχθηκαν οι ηπειρωτικές κτήσεις της άλλοτε βενετικής δημοκρατίας αντίθετα όμως με την Πρέβεζα, κατόρθωσε από το 1807 να υποβληθεί πρώτα στη γαλλική και μετά στην αγγλική προστασία. Με την άρση της τελευταίας (1819) η πόλη, ολοκληρωτικά εγκαταλειμμένη από τους κατοίκους της, παραδόθηκε στον Αλή πασά. Ο τελευταίος την εποίκισε με ντόπιους αλβανόφωνους της Τσαμουριάς, στους οποίους ο Κιουταχής θα προσθέσει το 1831 αρκετές οικογένειες μουσουλμάνων προσφύγων της Πελοποννήσου."
- ^ Gounaris, Basil C. (14 December 2018). "Blood Brothers in Despair: Greek Brigands, Albanian Rebels and the Greek-Ottoman Frontier, 1829‑1831". Cahiers balkaniques. 45: 9. doi:10.4000/ceb.11433. S2CID 164455295.
- ^ Nikolaidou, Eleftheria (1997). "Epirus and the Greek War of Independence". Epirus, 4000 Years of Greek History and Civilization: 275. ISBN 9789602133712.
- ^ a b Skoulidas, Ilias (2001). The Relations Between the Greeks and the Albanians During the 19th Century: Political Aspirations and Visions (1875–1897). Didaktorika.gr (Thesis). University of Ioannina. p. 81. doi:10.12681/eadd/12856. hdl:10442/hedi/12856.
Έτσι ο διευθύνων το υποπροξενείο της Πάργας σημείωνε ότι.... Επικρατούσα γλώσσα ήταν η ελληνική καθώς και οι μουσουλμάνοι μιλούσαν ελληνικά' προέρχονταν από την περιοχή του Λόλα στην Πελ/σο
- ^ Tsoutsoumpis, Spyros (December 2015). "Violence, resistance and collaboration in a Greek borderland: the case of the Muslim Chams of Epirus". Qualestoria (2): 121. Retrieved 14 June 2016.
While the majority of local Muslims were Albanian-speakers, there was a significant presence of Roma and Greek-speaking Muslims in the towns of Parga and Paramithia, many of whom had emigrated from southern Greece after the 1821 revolution
- ^ [1] Archived December 5, 2011, at the Wayback Machine
- ^ Tsitselikis, Konstantinos (2012). Old and New Islam in Greece: From Historical Minorities to Immigrant Newcomers. Martinus Nijhoff Publishers. p. 442. ISBN 978-9004221529.
- ^ Sadik, Blerina (2018). "Population Exchange between Greece and Turkey". In Motta, Giuseppe (ed.). Dynamics and Policies of Prejudice from the Eighteenth to the Twenty-first Century. Cambridge Scholars Publishing. ISBN 978-1527517004.
He referred to the case of Parga, where the majority of the population was forced to relocate to Turkey
- ^ Tsitselikis, Konstantinos (2012). Old and New Islam in Greece: From Historical Minorities to Immigrant Newcomers. Martinus Nijhoff Publishers. p. 442. ISBN 978-9004221529.
- ^ Γκότοβος, Αθανάσιος (2013). "Ετερότητα και σύγκρουση: ταυτότητες στην κατοχική Θεσπρωτία και ο ρόλος της Μουσουλμανικής μειονότητας". Επιστημονική Επετηρίδα Τμήματος Φιλολοσοφίας, Παιδαγωγικής, Ψυχολογίας. 36. University of Ioannina, Dodoni Journal: 45. Archived from the original on 2017-02-17. Retrieved 2020-10-29.
Αφορά εκκαθαριστικές επιχειρήσεις στην περιοχή νοτίως της Παραμυθιάς, μέχρι την Αμμουδιά και την Πάργα...
- ^ Isufi 2002, p. 249:Në vargun e përpjekjeve të EDES - it dhe të Ballit Kombëtar çam për të përfunduar bisedimet e lëna pezull, është edhe takimi që u zhvillua në Pargë, më 10 gusht 1943 me përfaqësuesit e të dyja palëve . (..) Përfaqësuesit e Napolon Zervës kërkonin me këmbëngulje që pala çame e Ballit të plotësonte këto kërkesa : 1. Të bëhej çarmatimi i menjëhershëm i çamëve dhe gjithë forcat çame të armatosura si dhe ato të afta për luftë, të kalonin nën nën komandën e EDES - it
- ^ a b Kondis, Basil (1 January 1995). "The Greek minority in Albania". Balkan Studies. 36 (1): 83–102. ISSN 2241-1674. Retrieved 25 November 2020.
in Epirus, the British Allied Mission decided that Zervas should take the coast around Parga (which was controlled by the Tchams) so that the National Democratic Greek League (EDES) could more easily receive supplies from small craft from Italy. Armed bands of Tchams fought side- by-side with the Germans during these operations, particularly around Parga, Paramythia, and Igoumenitsa
- ^ Petrov, Bisser (2009). "National Republican Greek League EDES". Études balkaniques. 45 (3–4). Academy of Sciences of Bulgaria: 30.
On June 27, 1944, EDES units overran the town of Paramythia and killed about 600 Albanians. On the next day, another EDES battalion reached Parga and killed another 52.
- ^ Tsoutsoumpis, Spyros (December 2015). "Violence, resistance and collaboration in a Greek borderland: the case of the Muslim Chams of Epirus". Qualestoria (2): 137. Retrieved 14 June 2016.
- ^ Γκότοβος, Αθανάσιος (2013). "Ετερότητα και σύγκρουση: ταυτότητες στην κατοχική Θεσπρωτία και ο ρόλος της Μουσουλμανικής μειονότητας". Επιστημονική Επετηρίδα Τμήματος Φιλολοσοφίας, Παιδαγωγικής, Ψυχολογίας. 36. University of Ioannina, Dodoni Journal: 45, 65. Archived from the original on 2017-02-17. Retrieved 2020-10-29.
...την Πάργα και τους Φιλιάτες το καλοκαίρι και το Φθινόπωρο του 1944 ήταν εξαιρετικά περιορισμένα, και αυτό επειδή τελικά ο Ζέρβας μπόρεσε να επιβάλει την αναγκαία πειθαρχία για την περιφρούρηση του συγκεντρωμένου σε διάφορα ασφαλή σημεία άμαχου μουσουλμανικού πληθυσμού
- ^ Mazower, Mark (2000). "Three Forms of Political Justice, 1944-1945". After The War Was Over: Reconstructing the Family, Nation and State in Greece, 1943–1960 (illustrated ed.). Princeton, New Jersey: Princeton University Press. pp. 25–26. ISBN 9780691058429. Retrieved 15 March 2009.
- ^ Elsie, Robert (2010). Historical dictionary of Albania. Lanham: Scarecrow Press. p. 173. ISBN 978-0-8108-7380-3. OCLC 659564122.
- ^ Psimuli 2016, pp. 180–81
- ^ Baltsiotis, Lambros (2014). "Balkan Roma immigrants in Greece: An initial approach to the traits of a migration flow". International Journal of Language, Translation and Intercultural Communication. 2: 19. doi:10.12681/ijltic.47.
- ^ Tsoutsoumpis, Spiros (2016). A history of the Greek resistance in the Second World War: The people's armies. Manchester University Press. p. 51. ISBN 978-1526100931.
- ^ Ploumidis, G. (1997). "Cultural Life in Epirus". Epirus. Ekdotike Athenon: 418. ISBN 9789602133712.
The overwhelming majority of the bequests were to Ioannina, followed by ... Parga... Many school buildings are due to bequests:... Thanasis Deskas at Parga
- ^ Κωστάρα, Αικατερίνη-Διονύσιος (2004). "Η τουριστική ανάπτυξη των ακτών από την πόλη της Πρέβεζας έως την πόλη της Ηγουμενίτσας" (in Greek). p. 68. Retrieved 4 November 2020.
- ^ [2] Archived August 28, 2011, at the Wayback Machine
- ^ [3] Archived August 27, 2011, at the Wayback Machine
- ^ "Beaches of Parga | ΔΗΜΟΣ ΠΑΡΓΑΣ : ΕΠΙΣΗΜΗ ΙΣΤΟΣΕΛΙΔΑ". Archived from the original on August 27, 2011. Retrieved November 13, 2011.
- ^ "Valtos Beach". Municipality of Parga. Archived from the original on August 26, 2011. Retrieved November 13, 2011.
- ^ "Kastro Point, Parga Surfing". AlternativeSpots. Archived from the original on 2021-06-22. Retrieved 2021-04-01.
- ^ "Krioneri Beach | ΔΗΜΟΣ ΠΑΡΓΑΣ : ΕΠΙΣΗΜΗ ΙΣΤΟΣΕΛΙΔΑ". Archived from the original on August 28, 2011. Retrieved November 13, 2011.
- ^ "Beaches For Camping In Europe". Retrieved March 29, 2018.
- ^ "Lichnos Beach |} ΔΗΜΟΣ ΠΑΡΓΑΣ : ΕΠΙΣΗΜΗ ΙΣΤΟΣΕΛΙΔΑ". Archived from the original on August 25, 2011. Retrieved November 30, 2011.
- ^ "Parga climate: Average Temperature, weather by month, Parga water temperature - Climate-Data.org". en.climate-data.org. Retrieved 2023-03-19.
- ^ "Αρχική Σελίδα". Ktel-thesprotias.gr. Retrieved 2015-07-30.
- ^ a b "ΚΤΕΛ ΝΟΜΟΥ ΠΡΕΒΕΖΑΣ Α.Ε. :: Καλώς ήλθατε". Ktelprevezas.gr. Retrieved 2015-07-30.
- ^ "йтек иыаммимым а.е". Ktelioannina.gr. Archived from the original on 2020-01-21. Retrieved 2015-07-30.
- ^ "Ιδρωμένος Ανδρέας". Kapodistrias.info. Retrieved 8 September 2021.
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[edit]- Balta, Evangelia; Oğuz, Mustafa; Yaşar, Filiz (2011). "Εthnic and Religious Composition of Ottoman Thesprotia in the 15th to 17th centuries". In Forsén, Björn; Tikkala, Esko (eds.). Thesprotia Expedition II. Environment and Settlement Patterns. Foundation of the Finnish Institute at Athens. ISBN 978-952-67211-2-5.
- Isufi, Hajredin (2002). Musa Demi dhe qëndresa çame: 1800-1947. Botime Dudaj. ISBN 9992750103.
- Ψιμούλη, Βάσω Δ. (2006). Σούλι και Σουλιώτες. Ιστορία και Πολιτική (4th ed.). Athens: Βιβλιοπωλείον της Εστίας.
- Psimuli, Vaso Dh. (2016). Suli dhe suljotët [Souli and the Souliots]. Toena. ISBN 9789928205728.
- Osswald, Brendan (2007). "The Ethnic Composition of Medieval Epirus". In Ellis, Steven G.; Klusáková, Lud'a (eds.). Imagining Frontiers, Contesting Identities. Pisa: Edizioni Plus – Pisa University Press. ISBN 978-88-8492-466-7.
- Osswald, Brendan (2011). L'Epire du treizième au quinzième siècle : autonomie et hétérogénéité d'une région balkanique (Thesis). Université Toulouse le Mirail - Toulouse II.
Parga
View on GrokipediaGeography
Location and Terrain
Parga is situated at coordinates 39°17′N 20°24′E in the Preveza Regional Unit of the Epirus region, northwestern Greece.[6][7] The town occupies a position along the Ionian Sea coast, approximately midway between the regional centers of Preveza to the south and Igoumenitsa to the north.[8] The terrain of Parga features a hilly peninsula with steep rocky cliffs that descend directly to the sea, forming natural bays and overlooks.[9] The core settlement lies at a low elevation of about 9 meters above sea level, while the broader municipality encompasses rising hills with an average elevation of 177 meters.[10][7] Inland, the landscape transitions to more continental plains and low hills, including areas adjacent to the municipality of Margariti. Parga's location places it roughly 25 kilometers west of the Acheron River, a significant hydrological feature whose gorge and springs contribute to the diverse topography of the surrounding Epirus lowlands.[11] This proximity integrates the town's coastal setting with the river's valley system, characterized by crystalline waters and vegetative cover.[12]Beaches and Coastal Features
Parga's beaches line the Ionian Sea coastline, featuring clear turquoise waters and shores often backed by pine forests and rolling hills, resulting from the region's sedimentary rock formations and tectonic activity that form sheltered bays.[13][14] These coastal features provide natural protection from prevailing winds, enhancing water clarity through limited sediment disturbance.[15] Valtos Beach stands out as a long, sandy expanse measuring about 3 kilometers, with a mix of fine sand and pebbles sloping gently into the sea, flanked by verdant hills and offering panoramic views toward the Venetian Castle.[16][17] This beach supports occasional biodiversity, including sporadic nesting by loggerhead sea turtles (Caretta caretta), as documented in scientific observations from 2018 onward.[18] Accessibility involves a steep coastal path or boat from central Parga, emphasizing its physical isolation amid natural terrain.[19] Krioneri Beach, situated directly in Parga town, comprises a central pebbly stretch with transparent waters ideal for immediate coastal entry, sheltered by the town's amphitheatrical layout.[20] Its proximity to urban features contrasts with the pebble substrate, which maintains water purity by reducing erosion.[21] Lichnos Beach, located south of Parga, presents a secluded bay of coarse pebbles backed by cliffs and sea caves, with depths that foster marine visibility and snorkeling conditions.[22] The enclosing topography creates a naturally enclosed cove, limiting wave action for calmer seas.[23] Further afield, Agios Sostis features small pebbles in an isolated setting conducive to snorkeling, with minimal natural facilities due to its remote positioning 1 kilometer south of Sarakiniko.[24][25] Sarakiniko Beach, nearby and less developed, offers a compact, pebbly shore surrounded by green hills, characterized by its seclusion and clear, turquoise depths suitable for swimming.[26][27] Bathing water quality across Parga's coastal sites aligns with Greece's overall excellence, where 97 percent of monitored locations met the EU's strictest standards in 2024 assessments, reflecting low microbial pollution and high transparency metrics.[28][29]Climate and Environmental Conditions
Parga features a hot-summer Mediterranean climate classified as Csa under the Köppen-Geiger system, marked by hot, dry summers and mild, wet winters that support regional agriculture through seasonal moisture availability. Average high temperatures reach approximately 30–32°C during July and August, while January highs average around 13–15°C, with annual means hovering near 16–17°C based on records from nearby Preveza station. Precipitation totals about 1,000–1,200 mm annually, with over 70% falling between October and March, including peaks of 150–200 mm in December; summers remain arid, with monthly rainfall often below 20 mm.[33] Data from proximate stations like Preveza indicate historical variability, such as wetter winters in the 2010s compared to drier periods in the late 20th century, without long-term directional shifts beyond natural oscillation. Environmental conditions include vulnerability to wildfires in the surrounding maquis-covered hills during prolonged dry spells, as seen in outbreaks near Parga in July 2024 that prompted localized responses.[35] The nearby Acheron River poses risks of flash flooding during intense winter storms, though major events remain infrequent based on regional hydrological patterns.[36] These factors reflect observed meteorological variability rather than unprecedented trends, with mild winters historically facilitating olive and citrus cultivation in the area.History
Ancient and Medieval Foundations
The area encompassing modern Parga was settled in antiquity by the Thesprotian tribe, a Hellenic people indigenous to Epirus whose territory extended along the northwestern Greek coast.[37] Archaeological traces suggest continuous use of the site's natural bay as a sheltered anchorage from the Bronze Age onward, with Mycenaean-era artifacts indicating early maritime activity and habitation in the vicinity.[38] These findings align with broader patterns of Mycenaean expansion into Epirus, where bronze daggers and other implements from Late Helladic IIIB contexts (circa 1300–1200 BCE) have been recovered in nearby Thesprotian sites like Paramythia, underscoring regional connectivity via sea routes.[39] The strategic selection of Parga's location stemmed from its deep, protected harbor—ideal for anchoring vessels against prevailing winds—and the steep, elevated terrain offering defensive elevation against land-based threats, factors that rationally supported small-scale settlements focused on fishing, trade, and oversight of Ionian Sea passages.[37] This combination enabled resilience for Greek-speaking communities amid Bronze Age collapses and subsequent migrations, preserving cultural continuity without reliance on large fortifications in the prehistoric phase. Parga receives its earliest written mention in 1318 CE, during the fragmented authority of the Despotate of Epirus, a Byzantine successor state; the toponym is posited to derive from Slavic "paragon," reflecting linguistic influences from Balkan migrations post-7th century.[40] By 1320, Despot Nikolaos II Orsini Orsini-Doukas offered the town, its sugarcane fields, and associated stronghold to the Venetian Republic as collateral for military aid against Angevin incursions from the Kingdom of Naples, though Venice deferred acceptance until later pressures mounted.[40] Under Despotate oversight, the settlement benefited from episodic Norman and proto-Venetian interventions in the 13th–14th centuries, which, while introducing volatility, reinforced trade in commodities like sugar and naval stores by linking Epirote ports to Adriatic networks.[41]Venetian Rule and Ottoman Conflicts
Parga entered Venetian control in 1401 through a treaty with local leaders, marking the beginning of a period that provided relative stability amid regional turmoil.[3] This arrangement positioned Parga as a strategic coastal outpost in Venetian holdings along Epirus, facilitating maritime trade in commodities such as olive oil and salt while serving as a bulwark against Ottoman incursions from the mainland.[42] Venetian authorities reinforced the town's defenses, constructing and expanding the castle to deter raids and maintain Christian dominance in the frontier zone, where economic incentives intertwined with religious preservation to sustain local allegiance.[43] Ottoman pressures intensified in the mid-15th century, with frequent raids culminating in the occupation of Parga and its castle in 1452, during which Ottoman forces demolished portions of the fortifications before Venetian forces reclaimed the town two years later.[42] Such conflicts underscored the precarious Christian-Muslim border dynamics, as Parga's inhabitants resisted full subjugation to avoid the Islamization and taxation imposed on conquered territories elsewhere in the Balkans. Further assaults followed, including the 1537 devastation by Ottoman admiral Barbarossa, who razed much of the settlement, and attacks in 1571 by Albanian leader Ali Pasha's forces allied with the Ottomans.[3] In response to these threats, Venetians rebuilt the castle extensively around 1572 after another Turkish demolition, bolstering it against ongoing hostilities.[44] Local Greek populations actively resisted Ottoman advances during the broader anti-Ottoman revolts of 1565–1572, repelling attacks on Venetian possessions like Parga through coordinated defenses that highlighted communal stakes in retaining autonomy and Orthodox faith. Venetian protection enabled population continuity and economic recovery, averting the demographic shifts seen in fully Ottoman-integrated areas, as documented in period records of property and tribute disputes.[45] By the early 18th century, the 1718 Treaty of Passarowitz reaffirmed Parga's status under Venetian safeguard, extending this defensive posture until the republic's dissolution in 1797.[37]British Protectorate and the 1819 Cession Controversy
Following the defeat of French forces in the region during the Napoleonic Wars, the inhabitants of Parga revolted against remaining French administration in early 1815 and appealed directly to British authorities for protection, citing prior assurances of safeguard against Ottoman reconquest. British troops promptly occupied the town, establishing it under the emerging protectorate of the Ionian Islands formalized by the Treaty of Paris on November 5, 1815, which placed the islands under British suzerainty while granting them nominal autonomy. The Pargan populace, primarily Greek Orthodox Christians who had long resisted Ottoman rule under Venetian patronage, viewed this arrangement as a guarantee of continued liberty and security from subjugation, with British officials publicly affirming commitments to defend the town against external threats.[37][46] During the brief protectorate period from 1815 to 1819, Parga served as a strategic outpost and refuge for anti-Ottoman fighters, but its maintenance proved burdensome amid Britain's post-war fiscal constraints and desire to stabilize relations with the Ottoman Empire. In 1819, British High Commissioner Sir Thomas Maitland authorized the cession of Parga to Ali Pasha of Ioannina, the autonomous Ottoman governor notorious for his suppression of Christian revolts, in exchange for £150,000, framing the decision as pragmatic realpolitik to avoid untenable defense costs and secure frontier stability without formal war guarantees. Despite pledges of perpetual protection, no provisions were made for Pargan self-determination, leading to immediate evacuation as residents anticipated reprisals, enslavement, or forced conversion under dhimmi status—rational choices grounded in Ali's documented history of massacres against Greek communities like the Souliotes. Approximately 5,000 inhabitants, comprising nearly the entire population including 867 households, fled to Corfu by April 27, 1819, dismantling even graves to deny Ali any symbolic victory, while British compensation of around £620 per household proved inadequate against total property losses.[4][47][48] The cession ignited fierce controversy in Britain and Europe, decried as a cynical betrayal of solemn promises to Christian allies for pecuniary gain and Ottoman appeasement, exacerbating philhellenic sentiments amid rising Greek independence fervor. Parliamentary debates in May and June 1819 highlighted divisions, with critics arguing the handover violated good faith and exposed imperial priorities over moral obligations, while defenders invoked treaty limitations and the impracticability of indefinite occupation against a sparse, resource-poor enclave. Lord Byron, witnessing the refugee influx in the Ionians, lambasted the act in correspondence and verse as emblematic of British perfidy, fueling broader outrage that portrayed the exodus not as mere displacement but as a desperate preservation of faith, culture, and autonomy against Islamic domination. Greek narratives emphasize religious persecution fears as causal drivers, substantiated by Ali's subsequent Albanian settler importation and Parga's demographic erasure, underscoring the event's role in alienating potential Balkan allies from Western powers.[46][49][47]19th-Century Integration into Greece
Following the British cession of Parga to Ali Pasha of Yanina on April 15, 1819, the town came under the control of the Ottoman-aligned governor, who fortified its defenses and used it as a base until his overthrow by Ottoman imperial forces in early 1822.[38] [37] With Ali's defeat, Parga transitioned to direct Ottoman administration, where it remained for the duration of the 19th century amid sporadic local resistance and alignment with broader Greek nationalist sentiments during the War of Independence.[5] The predominantly Greek-speaking population contributed fighters to revolutionary efforts elsewhere in Greece, reflecting the town's strategic coastal position as a potential refuge and supply point, though Ottoman forces retained control without successful Greek recapture of the area itself.[50] The weakening of Ottoman authority in the Balkans during the late 19th century, exacerbated by defeats in the Russo-Turkish War of 1877–1878 and internal reforms, heightened irredentist pressures under Greece's Megali Idea to reclaim ethnically Greek territories like Epirus. Parga's harbor and proximity to the Ionian Islands amplified its value for naval operations and trade routes in these ambitions. Local inhabitants maintained cultural and economic ties to Greek communities abroad, many of whom had fled the 1819 exodus, fostering underground support for unification.[51] Parga's definitive integration into Greece occurred amid the First Balkan War (October 1912–May 1913), when Greek Army of Epirus units, bolstered by local irregular fighters, expelled Ottoman garrisons from southern Epirus. The town was occupied by February 23, 1913, ending centuries of Ottoman dominion.[5] [50] This military advance aligned with Greece's irredentist goals, leveraging the town's defensible terrain and port for logistics. Formal incorporation followed the Protocol of London on May 30, 1913, which redrew borders and ceded southern Epirus to Greece, nullifying residual Ottoman claims without arbitration disputes in the region.[3] The event repatriated many expatriate Pargians, solidifying administrative ties under the Kingdom of Greece.[5]20th-Century Developments and WWII Aftermath
During World War II, Parga, like much of Epirus, fell under Italian occupation following the Axis invasion of Greece in April 1941, with control shifting to German forces after Italy's capitulation in September 1943.[52] Local Greek resistance groups, including EDES under Napoleon Zervas, operated in the region against Axis forces and collaborated with Allied efforts, though the area saw limited major battles compared to central Greece.[53] In the broader Epirus borderlands, including areas near Parga, segments of the Muslim Cham Albanian population formed militias aligned with Italian occupiers, such as units under the Balli Kombëtar framework, conducting attacks on Greek communities and resistance fighters, which heightened ethnic tensions amid wartime chaos.[54] [55] As Axis forces withdrew in late 1944, Greek partisans from both EDES and ELAS targeted suspected collaborators, resulting in executions of dozens of Muslim Chams accused of wartime atrocities, including reprisals for their role in Axis-aligned security battalions that had killed Greek civilians.[56] These actions, framed by Greek authorities as accountability for collaboration rather than ethnic targeting, occurred against a backdrop of mutual violence: Cham militias had previously massacred Greek villagers, while Greek forces responded in kind during liberation operations.[54] Albanian narratives often portray these events as unprovoked pogroms, but evidence from occupation records indicates causal links to documented Cham-Axis alliances, including logistical support for Italian garrisons and raids on non-Muslim settlements.[55] In Parga's vicinity, such reprisals contributed to the flight of remaining Albanian-speaking Muslims, exacerbating demographic shifts initiated earlier. The aftermath intertwined with the Greek Civil War (1946–1949), where border insecurities from Albanian communist support for ELAS remnants prompted further expulsions of Muslim Chams from Epirus, including Thesprotia adjacent to Parga, with approximately 20,000 fleeing or deported to Albania between 1944 and 1945.[56] This followed the 1923–1924 Greco-Turkish population exchange, which had already removed around 1,500 Albanian-speaking Muslims from Parga itself to Turkey, based on religious criteria under the Lausanne Treaty, despite Chams' ethnic Albanian identity complicating their classification.[57] Greek policy emphasized national security against irredentist threats, as Albania harbored expelled Chams and claimed Epirus territories; by the 1951 census, only 127 Muslim Albanian Chams remained in all of Epirus, reflecting near-complete homogenization through exchanges, expulsions, and resettlement of Greek refugees.[58] Post-war reconstruction in Parga focused on infrastructure, with road networks expanded in the 1950s–1960s under national development programs, facilitating connectivity to Preveza and igniting early tourism as Greece promoted coastal sites via the Xenia hotel initiative.[59] Visitor numbers grew modestly from the mid-century, drawn to Parga's Venetian castle and beaches, though mass tourism accelerated later; these efforts solidified the town's Greek character amid stabilized borders.[60]Castle of Parga
Origins and Construction
The Castle of Parga was initially fortified by local inhabitants during the 11th to 14th centuries, with significant assistance from Normans based on Corfu, to protect against pirate raids and regional threats; these early structures were erected on a strategic hilltop overlooking the bay, possibly utilizing an ancient acropolis site identified with the classical Toryne, though no Hellenic walls have been traced.[42][61][5] Following a 1401 treaty ceding control to Venice, the Venetians undertook major expansions starting in the early 15th century and intensifying in the 16th, including reconstruction after 1572 to accommodate artillery placements amid Ottoman pressures; these works overlaid earlier Byzantine and Norman foundations with Latin engineering principles, evident in bastions and gun emplacements documented through structural remains and inscriptions.[42][43] The design emphasized defensive pragmatism, featuring thick stone curtain walls, eight surveillance towers, and two cisterns for sustained sieges, positioned to command maritime access to the harbor while exploiting the hill's steep natural slopes for enhanced fortification.[42][43]Military Role and Key Sieges
The Castle of Parga functioned as a critical bulwark against Ottoman incursions, leveraging its elevated promontory position to command views over terrestrial approaches from Epirus and maritime threats from the Ionian Sea. Venetian engineers fortified it with bastions suited for cannon emplacement, vaulted armories for munitions storage, and cisterns to sustain garrisons during blockades, allowing defenders to withstand assaults that overwhelmed lesser outposts in the region.[42] This design, combined with alliances between local Greek fighters and Venetian naval support, deterred routine raids and preserved Parga's status as an autonomous Christian foothold amid Ottoman territories for over four centuries.[5] Early defensive engagements underscored the castle's tactical efficacy. In 1452, Ottoman commander Hatzi Bey captured and partially demolished the fortress during a broader campaign against Venetian holdings, but Pargiot and Venetian forces recaptured it by 1454, exploiting the site's natural defensibility and internal divisions among attackers to restore control without full capitulation.[42][5] A subsequent raid in 1537 by Ottoman admiral Hayreddin Barbarossa razed much of the structure and adjacent dwellings, yet the absence of a prolonged siege permitted Venetian reconstruction, highlighting how the castle's isolation from Ottoman supply lines limited enemy commitment to total conquest.[42] By the late 16th century, post-Lepanto momentum enabled Venetians to rebuild in 1572, incorporating eight outer towers and reinforced walls that repelled renewed Ottoman probes amid regional revolts, thereby staving off integration into the empire and sustaining trade routes.[42] In the early 19th century, Ali Pasha of Ioannina mounted extended sieges, erecting the Anthousa fortress overlooking Parga to coordinate land and sea assaults, but superior elevation and artillery positioning foiled breaches, prolonging resistance until external diplomacy intervened.[5] The castle's final military chapter unfolded in 1819 following British cession to Ali Pasha under the 1817 Ioannina treaty, which bypassed combat in favor of £150,000 payment; it then anchored the evacuation of roughly 4,000 residents starting May 10, as British ships ferried them to Corfu, effectively ending its role in autonomy defense while averting bloodshed from imminent Ottoman reprisals.[62][42] These outcomes collectively deferred Ottoman dominance, fostering a resilient enclave that influenced local resistance patterns in Epirus.[5]Current State and Preservation
The Castle of Parga remains an open archaeological site managed by the Ephorate of Antiquities of Preveza, under the Greek Ministry of Culture, with public access available primarily during summer by prior arrangement.[63] The ruins, consisting of weathered stone walls, towers, and remnants of fortifications, provide panoramic vistas over Parga town, Valtos Beach, and the Ionian Sea, drawing visitors for their elevated vantage point.[41] Restoration efforts have focused on structural stabilization and maintenance, with notable cleaning and repair works conducted in 2020 by the Municipality of Parga and the Municipal Community, supervised by the Ephorate of Antiquities to preserve the site's integrity against natural degradation.[41] These interventions address ongoing challenges from coastal exposure, including wind and salt corrosion, though comprehensive EU-funded programs specific to the castle have not been documented in recent reports. The site's illumination at night enhances visibility of its preserved features for evening observation.[41]Demographics and Society
Historical Ethnic Composition and Population Shifts
Prior to the 19th century, Parga's population was overwhelmingly composed of ethnic Greeks adhering to Orthodox Christianity, with organized resistance against Ottoman incursions limiting Muslim settlement to negligible levels despite periodic pressures from Albanian irregulars and Ottoman forces. Venetian records and contemporary accounts describe the inhabitants as a cohesive Greek Christian community, fortified in their faith and autonomy, which sustained a demographic continuity rooted in Byzantine-era settlements amid the rugged Epirus terrain.[4][5] The 1819 cession of Parga from British protection to Ali Pasha of Ioannina triggered a mass exodus of the Christian population, who preferred displacement to Corfu over submission to Muslim Ottoman authority, resulting in the abandonment of homes, icons, and property to evade enslavement and religious subjugation. This event drastically reduced the resident population, leaving the town depopulated before Ali Pasha resettled it with Albanian-speaking Muslim families, primarily Chams, who formed the new ethnic majority under Ottoman administration.[64][5] By the late 19th century, amid ongoing Ottoman control, the area reflected this shift toward a Muslim-dominated composition, though underlying tensions persisted due to the imposed demographic change. The Greco-Turkish population exchange of 1923–1924 further altered Parga's ethnic makeup, with Greek authorities facilitating the relocation of approximately 1,500–2,000 local Muslim Chams—classified as exchangeable "Turks" regardless of linguistic ties—to Turkey, repopulating vacated areas with Greek Orthodox refugees from Asia Minor. This compulsory transfer, enacted via the Treaty of Lausanne, eliminated the Muslim element inherited from Ali Pasha's era, restoring a Greek Christian majority but through state-enforced separation rather than organic assimilation.[55] World War II accelerated homogenization via reprisals against Cham collaborators with Axis occupiers; in June 1944, Greek resistance forces under EDES cleared Parga of remaining Albanian Muslim elements, killing dozens and prompting flight to Albania amid broader expulsions from Epirus totaling 14,000–20,000 individuals. These actions, driven by wartime security concerns and ethnic animosities amplified by collaboration, cemented Parga's post-war ethnic uniformity as exclusively Greek Orthodox, with no significant non-Christian minorities persisting due to cumulative displacements motivated by religious and national incompatibilities under Ottoman legacy and Axis-era betrayals.[56][55]Modern Population and Settlement Patterns
The settlement of Parga recorded a population of 2,214 inhabitants in the 2021 census conducted by the Hellenic Statistical Authority (ELSTAT), reflecting a modest annual growth of 0.55% from 2011.[65] The broader municipal unit of Parga, covering 68.9 km², houses approximately 3,800 residents, resulting in a low population density characteristic of rural Greek coastal areas.[38] This density underscores the dispersed nature of settlements beyond the town's compact core, where historic buildings cluster amphitheatrically along steep slopes descending to the Ionian Sea harbor.[64] The municipality as a whole, encompassing 274.9 km² and multiple villages such as Anthousa and Kanallaki, reported 10,763 residents in 2021, with an overall density of 39.15 inhabitants per km² and a slight annual decline of 0.92% since 2011, indicating relative stability following Greece's post-2010 economic recession.[66] Emigration trends toward urban centers like Athens and Thessaloniki have been partially offset by seasonal influxes of tourism workers and visitors, swelling the effective population during peak summer months. The demographic profile features an aging population, with a median age around 48 years, higher than the national average, typical of depopulating rural municipalities reliant on seasonal economies.[67] Settlement patterns emphasize the town's dense, pedestrian-oriented historic nucleus contrasted with sparser inland villages, fostering a low-density rural-urban gradient shaped by topography and tourism development.[64]Economy and Tourism
Traditional Economy and Modern Shift to Tourism
Parga's traditional economy centered on subsistence agriculture and coastal activities, with olive cultivation forming a cornerstone due to the region's suitability for olive groves and the persistence of hand-harvested production methods.[68] Small-scale fishing supported local communities, leveraging the town's Ionian Sea location, while limited trade occurred through its harbor, facilitated by administrative autonomy under Venetian protection from 1718 onward, which positioned Parga as a refuge from Ottoman territories.[37] This protection extended briefly under British oversight from 1815 to 1819, allowing intermittent commerce despite Ottoman pressures that enforced a focus on self-sufficient farming to mitigate blockade risks and territorial threats.[42] Economic activities remained modest and inward-oriented, constrained by geopolitical instability and the lack of integration into broader Ottoman trade networks. The shift to tourism accelerated in the post-1970s era, aligning with Greece's national expansion of the sector amid economic modernization and infrastructure improvements.[69] Parga's Venetian castle, colorful hillside architecture, and accessible beaches like Valtos drew European visitors, transforming the harbor from a fishing base to a yachting and ferry hub.[70] By the late 20th century, tourism supplanted agriculture as the primary economic driver, with the sector now forming the mainstay alongside residual olive production, providing seasonal employment for locals previously reliant on agrarian labor.[71] This transition yielded gains in income and job creation, reducing poverty levels compared to pre-tourism subsistence, but introduced challenges including employment volatility tied to peak summer demand and vulnerability to external factors like economic downturns or pandemics.[72] Historical self-reliance, honed through periods of foreign protection and resistance, has informed adaptive hospitality practices, enabling Parga to capitalize on its cultural and natural assets without fully eradicating traditional elements like olive-related agritourism.[68] Overall, the economy's pivot reflects broader Greek patterns where tourism's multiplier effects amplify local output, though sustainability demands balancing growth with resource preservation.[73]Recent Infrastructure Developments (2010s–2025)
Following Greece's economic recovery from the 2008 financial crisis and the COVID-19 pandemic, Parga's infrastructure developments in the 2010s and 2020s have centered on private investments expanding tourism capacity, particularly along Valtos Beach. These initiatives have aimed to capitalize on rebounding visitor numbers, with hotel operators reporting substantial booking increases—such as a 30% year-on-year rise at Parga Beach Resort post-pandemic—to accommodate growing demand without relying heavily on public funding specific to the locality.[74] Parga Beach Resort, a five-star property on Valtos Beach, underwent phased expansions starting in 2023 with the addition of 23 new luxury suites inspired by local architecture, followed by further enhancements in 2024 including 43 additional suites, an expanded pool area, a new Greek restaurant, and an interactive children's club ahead of its summer reopening. These upgrades, totaling significant new accommodation and amenities, were designed to elevate guest experiences while integrating with the site's natural olive groves and sea views, directly boosting the resort's capacity for high-end tourism.[75][76][77] Complementing these efforts, Parga Suites opened in March 2024, offering modern rooms within 400 meters of Valtos Beach and 1 kilometer from Parga Castle, further diversifying lodging options in the area. Such private-led projects have empirically supported local economic revitalization by increasing bed capacity and attracting international visitors, though they occur amid broader Greek tourism concerns regarding overdevelopment's potential strain on environmental resources like coastal ecosystems and water supplies.[78][79]Administration and Infrastructure
Municipal Structure and Districts
The Municipality of Parga was established on January 1, 2011, as part of Greece's Kallikratis Programme, which reorganized local government by merging the former municipalities of Parga and Fanari.[80] This reform reduced the number of municipalities nationwide and defined their administrative boundaries to enhance efficiency in local governance. The municipality covers an area of 274.8 km² and is administered from Kanallaki, a settlement in the Fanari municipal unit.[81] Governance is led by an elected mayor and a municipal council of 25 members, selected every five years through universal suffrage among registered voters.[82] The structure divides into two municipal units—Parga and Fanari—each comprising local communities responsible for decentralized services. Key districts include the town of Parga in the Parga unit and Kanallaki, Fanari, and surrounding settlements like Acherousia and Ammoudia in the Fanari unit.[83] As per the 2021 Population-Housing Census conducted by ELSTAT, the municipality records a resident population of 10,763, with the Fanari municipal unit housing 6,943 inhabitants and the Parga unit the remainder. Local functions encompass essential services such as water supply, sewage systems, solid waste management, and maintenance of local roads, aligning with the standard responsibilities of Greek second-tier municipalities.[80] These units facilitate community-level administration, including support for tourism-related infrastructure vital to the area's economy.Transport and Connectivity
Parga is primarily accessible via road networks, with the Egnatia Odos (A2) motorway providing indirect connectivity through its Epirus section, which spans 123 km from Igoumenitsa to Panagia and facilitates faster transit to northern Greece.[84] National roads link Parga directly southward to Preveza and northward to Igoumenitsa, approximately 35-40 km away.[85] The European route E55 runs nearby, enabling drives from Athens covering 420 km in about 5-6 hours.[86] Public bus services operated by KTEL connect Parga to major hubs, including daily routes from Athens taking 7 hours and 10 minutes at a cost of €35-55, and from Preveza or Igoumenitsa with trips lasting 80-90 minutes.[87] [88] From Preveza Airport (PVK), located 65 km away with a road distance of about 65 km and travel time of 1 hour by car, passengers can transfer via local KTEL bus to Preveza station before connecting to Parga.[89] [90] Maritime access occurs through Parga's small harbor, which supports ferry services to Ionian islands such as Corfu, with up to 20 daily sailings averaging 1 hour and 26 minutes from €7 per ticket via operators like Kerkyra Lines.[91] These routes enable island hopping but lack direct high-capacity links from distant ports like Corfu, requiring transfers via Igoumenitsa for broader connectivity.[85] No national rail infrastructure serves Parga, with Greece's rail network absent in the immediate region; local tourist mini-trains provide only sightseeing excursions, such as to Ali Pasha's Castle, unrelated to intercity transport.[92] Road upgrades since the 2010s, including Egnatia Odos maintenance under a 2024 35-year concession involving tunnel enhancements and equipment improvements, have enhanced overall regional capacity, though Parga-specific seasonal traffic peaks during tourism months strain local roads.[93]Notable Individuals
Pargalı Ibrahim Pasha (c. 1495–1536), Grand Vizier of the Ottoman Empire from 1523 until his execution, originated from Parga, where he was born to Orthodox Christian parents before capture in youth and conversion to Islam via the devshirme system.[94] Panagiotis Aravantinos (1811–1870) was a Greek historian, writer, and educator born in Parga, known for his travels and documentation of Epirote folklore, history, and antiquities during Ottoman rule.[95][94] Ioannis Dimoulitsas, also known as Patatoukos (died March 1823), was a Parga native who became a sailor, inventor of fireships, and participant in the Greek War of Independence, settling in Psara and contributing to naval actions against Ottoman forces in 1821–1822.[96][97] Andreas Idromenos (1764–1843) was a scholar, priest, and teacher from Parga, ordained in 1791 and focused on studying ancient Greek texts amid the region's educational revival under Venetian and Ottoman influences.[5][98]References
- https://en.climate-data.org/europe/[greece](/page/Greece)/parga/parga-206745/
- https://www.weather-atlas.com/en/[greece](/page/Greece)/parga-climate
- https://en.climate-data.org/[europe](/page/Europe)/greece/preveza/preveza-15672/
- https://en.climate-data.org/europe/[greece](/page/Greece)/preveza/preveza-15672/