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Protonotary apostolic
Protonotary apostolic
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Generic coat of arms of a protonotary apostolic

In the Catholic Church, protonotary apostolic (PA; Latin: protonotarius apostolicus) is the title for a member of the highest non-episcopal college of prelates in the Roman Curia or, outside Rome, an honorary prelate on whom the pope has conferred this title and its special privileges. An example is Prince Georg of Bavaria (1880–1943), who became in 1926 protonotary by papal decree.

History

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In late antiquity, there were in Rome seven regional notaries who, on the further development of the papal administration and the accompanying increase of the notaries, remained the supreme palace notaries of the papal chancery (notarii apostolici or protonotarii).[1]

In the Middle Ages, the protonotaries were very high papal officials and were often raised directly from this office to the cardinalate.[2] Originally numbering seven, Pope Sixtus V (1585–90) increased their number to twelve. Their importance gradually diminished, and at the time of the French Revolution, the office had almost entirely disappeared. On 8 February 1838, Pope Gregory XVI re-established the college of real protonotaries with seven members called protonotarii de numero participantium, also known as numerary protonotaries, because they shared in the revenues,[1] as officials of the Roman Chancery.

Since the sixteenth century, the popes had also appointed honorary protonotaries, who enjoyed the same privileges as the seven real members of the college; and titular protonotaries, who held a corresponding position in the administration of the episcopal ordinariate or in the collegiate chapter.[1]

By the motu proprio Inter multiplices of 21 February 1905, Pope Pius X defined the position of the protonotaries, ... privileges, dress, and insignia of the members of the four classes:

  • Apostolic protonotaries de numero (protonotarii apostolici de numero participantium), members 'within the number' of the college of prelates, who exercised their office in connection with the acts of consistories and canonizations, had a representative in the Congregation of the Propaganda, and, according to the reorganization of the Curia by the Constitution "Sapienti consilio" of 29 June 1908, signed the papal Bulls instead of the earlier abbreviatores.
  • Apostolic protonotaries supernumerary (protonotarii apostolici supranumerarii), a dignity to which only the canons of the four Roman patriarchal basilica majors (the Lateran and the Prefects of the Diocese of Rome, St. Peter's, St. Mary Major, St. Paul Outside the Walls), and of cathedral chapters outside Rome to which the privilege had been granted, could be raised;
  • Apostolic protonotaries ad instar (protonotarii apostolici ad instar sc. participantium), who were appointed by the pope and had the same external insignia as the real protonotaries;
  • Titular or Honorary Protonotaries (protonotarii titulares seu honorarii), who were found outside Rome, and who received this dignity from the nuncios, or as a special privilege or being a vicar general or vicar capitular.

Present practice

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An example from more recent times:

  • Roger Morin, Chancellor of the Archdiocese of Ottawa, Episcopal Vicar for the Religious Orders and Chaplain of Rideau Hall, became a Protonotary Apostolic during the Mass of Thanksgiving on April 22, 1987 (Notre Dame Cathedral - Ottawa ON Canada - Archbishop Joseph Aurele Plourde, presider).

Since 1969 (following Pope Paul VI's issuing of two motu proprios, Pontificalis Domus of March 28, 1968 and Pontificalia Insignia of June 21, 1968), the four classes are reduced to two:

  • Apostolic protonotaries de numero—who continue the work of the College of Protonotaries and still have certain duties with regard to papal documents; they may be addressed formally as "Most Reverend Sir or Monsignor (in Italian: Reverendissimo Signore, Monsignore)", and they may wear the mantelletta, the purple choir cassock and rochet for liturgical services, the black cassock with red piping and purple fascia at other times, and may add the purple ferraiuolo and the biretta with red tuft to the black cassock for formal ceremonies of a non-liturgical nature (e.g., a graduation).[3]
  • Apostolic protonotaries supernumerary—The title is awarded to priests by the pope; however, the title is purely honorary and is not attached to any duties in the Curia. This is the type of protonotary found outside Rome, and it is considered the highest grade of monsignor found in most dioceses. Priests so honored are addressed as "reverend monsignor", may put the post-nominal letters "P.A." after their names, may wear the purple choir cassock (with rochet) for liturgical services, the black cassock with red piping and purple sash at other times, and may add the purple ferraiuolo to this for formal non-liturgical ceremonies, but use none of the other accoutrements mentioned above. This title will no longer be bestowed by the pope as of 2014, except in the case of the Ordinaries of the three Personal Ordinariates who are not to be made bishops (because they are married), but all existing supernumerary protonotaries are allowed to keep their titles.

See also

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References

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Sources

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Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
A protonotary apostolic (Latin: protonotarius apostolicus) is a in the who holds the highest honorary prelatial title below the rank of , recognizing exceptional service to the or the universal Church. This title, part of the ecclesiastical members of the , was reformed and retained as one of three surviving categories of such honors by in his 1968 Pontificalis Domus, which streamlined the structure to emphasize essential functions aligned with the Church's mission. The title encompasses two principal categories: protonotaries apostolic de numero participantium, a fixed college of seven members who serve as senior officials in the , particularly in the Secretariat of State, and protonotaries apostolic supernumerary, granted honorarily to distinguished priests worldwide for their contributions to administration, work, or . Recipients enjoy specific privileges, including the right to wear a distinctive consisting of a black trimmed in (or violet for supernumeraries), a purple sash, and a ferraiolone (a long cape) during liturgical ceremonies, as well as precedence over other priests in processions and certain pontifical acts. In a 2013 directive communicated via a letter to apostolic nuncios, restricted the conferral of the protonotary apostolic and other higher monsignor titles to priests actively serving in the Holy See's or , barring diocesan clergy unless they meet these criteria, to promote and focus on service over honors.

Definition and Terminology

Definition

A protonotary apostolic (Latin: protonotarius apostolicus) is a title in the Roman Catholic Church granted to members of the highest non-episcopal college of prelates serving in the , or conferred honorarily by the on select priests worldwide. The term derives from protonotarius apostolicus, rooted in the Byzantine Greek prōtonotários, a compound of prōtos ("first") and notários ("" or ""), signifying the "chief notary" or "first scribe" in administrative contexts. This etymology reflects the role's origins in recording and authenticating official acts within governance. Within the hierarchy, protonotaries apostolic occupy a position in the prelatial orders below bishops but above other monsignors, such as chaplains of His Holiness or honorary prelates, with their functions centered on notarial and clerical support in papal administration. Unlike ordinary notaries, who handle general documentation, protonotaries apostolic hold elevated prelatial status that includes unique privileges for papal authentication, distinguishing them as key figures in the Curia's formal proceedings.

Types

In his motu proprio Inter multiplices curas of 21 February 1905, established four distinct classes of protonotaries apostolic, each with varying degrees of privileges and responsibilities: the protonotarii apostolici de numero participantium (active members of the college in the ), the supranumerarii (honorary appointments granted to distinguished priests outside the ), the ad instar participantium (ecclesiastics or canons with participatory status but limited rights to and functions), and the titolari or honorarii (purely titular appointments conferring the honor without substantive privileges). The de numero class, comprising seven members tasked with authenticating papal acts and documents, has been limited to this fixed number since re-established the college on 8 February 1838. Following the reforms of the Second Vatican Council, Pope Paul VI's Pontificalis Domus of 28 March 1968 reorganized the and reduced the classes of protonotaries apostolic to two: de numero (the seven active Curial members) and supranumerary (honorary title-bearers, equivalent to the highest rank of ). This eliminated the ad instar and titular categories, streamlining the honorific system while preserving core functions. The supranumerary class was historically unlimited in number, enabling widespread honorary conferrals on meritorious . In a letter from the Secretariat of State dated 30 December 2013 (announced in January 2014), restricted the conferral of higher prelatial titles, including protonotary apostolic supernumerary, prohibiting new grants to diocesan entirely. Only the lowest rank () may be granted to diocesan priests aged 65 or older. Exceptions apply to those serving in the or . Existing title-holders retain their status.

Historical Development

Origins

The role of protonotary apostolic emerged in as part of the developing papal administration in , rooted in the establishment of seven regional notaries tasked with authenticating documents and acts. These officials, often referred to as defensores ecclesiae, were appointed to oversee legal and administrative matters across the city's seven regions, a division that echoed the Roman civil structure but served church purposes such as recording martyr acts and verifying papal decisions. In the early papal chancery of the fifth century, protonotaries evolved as chief scribes within the scrinium, the central writing office, handling the recording of consistorial proceedings, canonizations, and diplomatic correspondence. These clerics, typically subdeacons or lower clergy, managed the burgeoning volume of papal documents, including letters to bishops and responses to doctrinal disputes. The title "protonotarios" itself was borrowed from the Byzantine administrative tradition, where it denoted the chief clerks or first notaries in the Eastern Roman Empire's chancery, reflecting the influence of Greek imperial models on Western church organization. Papal delegations to Constantinople, such as that of Pope Constantine I in 710, facilitated this adoption, integrating Byzantine notarial practices like structured record-keeping into the Roman Curia. From the sixth century onward, protonotaries gained initial privileges, including the exclusive right to use red ink for papal signatures and to seal official bulls with leaden bulla, marking documents as authentically papal. This practice distinguished their work from ordinary scribes and underscored their role in authenticating high-level acts like grants and decrees.

Evolution

During the , the office of protonotary apostolic evolved from its ancient roots as notaries in the papal chancery into a position of significant influence, with incumbents serving as high-ranking officials who were frequently elevated directly to the cardinalate, particularly from the 12th to the 15th centuries. This prominence reflected their role in authenticating papal documents and advising on curial matters, solidifying their status within the . In a key formalization, (1585–1590) reorganized the college, increasing it to twelve members to streamline administrative efficiency amid the growing of the post-Tridentine Church. The Napoleonic suppressions in the early severely diminished the office's visibility and nearly led to its abolition, as the were disrupted and many curial functions were curtailed. In response, restored the college on February 8, 1838, reestablishing seven protonotarii de numero participantium who shared in the traditional revenues and privileges, thereby reviving the institution as a core element of the restored papal administration. The late 19th and early 20th centuries brought further standardization under , who through the Inter multiplices curas of February 21, 1905, precisely defined the protonotaries into four distinct classes: the seven protonotarii apostolici de numero participantium forming the core college; supranumerarii limited to canons of major basilicas; ad instar participantium for select chapter members; and titolari or honorarii as an honorary rank for others. This structure aimed to clarify hierarchies and privileges amid expanding global Church needs. Subsequent reforms under in 1968, via the Pontificalis Domus, simplified the system by abolishing several subclasses, reducing the active protonotaries to the de numero group of seven members while retaining supernumerary and honorary categories under the unified title, integrating the office more seamlessly into the post-Vatican II curial framework. In the late 20th and early 21st centuries, the role saw adjustments for pastoral focus. More recently, in 2014 eliminated the conferral of higher titles such as protonotary apostolic on diocesan priests, restricting such honors to those serving in the or diplomatic corps, and imposing an age limit of 65 for lower honorary titles like , aiming to curb careerism and emphasize service over ambition; this does not apply retroactively or to curial members.

Role and Duties

Historical Responsibilities

The protonotaries apostolic, as senior officials in the , held primary responsibility for notarial functions within the papal administration from the onward. Their core duties included recording the acts of papal consistories, registering official papal letters and documents, and authenticating copies of these acts using a distinctive seal to verify their legitimacy. They also managed the documentation for processes, ensuring the meticulous transcription and preservation of proceedings related to saints' causes. These tasks positioned them as essential custodians of the Church's official records, safeguarding the integrity of papal decrees during a period when written authentication was crucial for governance. In their administrative roles, protonotaries apostolic served as key secretaries in the , the central office for papal correspondence and legal instruments. They composed important documents such as papal bulls and briefs, which required precise knowledge of and diplomatic language to convey the Holy See's . Additionally, they maintained comprehensive archives of Church law, organizing and cataloging decrees, privileges, and judicial decisions to support the Curia's ongoing operations. This archival work extended to examining and verifying historical precedents, making the protonotaries indispensable for the continuity of papal administration through the . Judicially, protonotaries apostolic contributed by examining candidates for degrees in and , a process that involved rigorous assessment and the annual conferral of a fixed number of doctoral titles. Their expertise in legal matters often led to their involvement in consistorial deliberations and the authentication of trial-related documents. Due to this proficiency, protonotaries were frequently promoted to higher offices, including direct elevation to the , particularly in the medieval and eras when their notarial skills were highly valued for broader Church leadership.

Contemporary Functions

The College of Apostolic Protonotaries de numero comprises seven active members selected from the and appointed for life to serve within the , primarily in the Secretariat of State. These protonotaries fulfill essential administrative roles, including signing papal documents, overseeing the records of consistories, and authenticating processes of through traditional methods such as manual registration and attestation. Their work ensures the formal documentation of key acts, maintaining continuity with historical notarial practices amid the Curia's broader adoption of digital archiving systems. As of 2024, one position became vacant following the death of Francesco Di Felice. In contrast, apostolic protonotaries supranumerary hold an conferred by the , entailing no obligatory duties in the . These appointments recognize distinguished service, often among senior priests, and may involve informal assistance in local dioceses, such as providing administrative or advisory support in pastoral governance. Following reforms initiated by in the late , the title of protonotary apostolic was integrated into the simplified system of monsignorial honors, reducing the previous array of papal court titles and aligning it with the three-tier structure of chaplains of His Holiness, honorary prelates, and protonotaries. Active de numero positions were thereafter restricted to officials within the Vatican Secretariat of State, emphasizing their role in central papal administration. In a 2013 directive, restricted the conferral of the protonotary apostolic and other higher titles to priests actively serving in the Holy See's or , barring diocesan clergy unless they meet these criteria, while limiting lower titles to priests aged 65 or older. Appointments have continued for eligible non-diocesan roles, such as the 2022 conferral on the prelate of ; as of November 2025, this policy remains in effect, underscoring a focus on the de numero protonotaries for core bureaucratic functions.

Privileges and Insignia

Privileges

Protonotaries apostolic hold a distinguished position among papal prelates, conferring upon them specific honorary, jurisdictional, and canonical privileges that reflect their role in the . These privileges are differentiated primarily between the limited number of de numero (participating) protonotaries, who maintain active ties to Curial functions, and the more numerous supernumerary protonotaries, who receive the title as an honor without operational involvement. Jurisdictional rights for de numero protonotaries include precedence over other non-episcopal prelates in liturgical processions and ceremonies, positioning them among the highest dignitaries in or collegiate chapters with associated honors of preeminence. Prior to 1968, de numero protonotaries had privileges for limited use of certain pontificalia during sacred functions, such as the and (excluding the crosier). However, Pope Paul VI's Pontificalia Insignia restricted these for new appointments, allowing retention only for pre-existing incumbents, with further simplifications eliminating items like gloves and buskins in modern practice. Titular honors emphasize their elevated status: supernumerary protonotaries are formally addressed as "," often with the prefix "" or "" in correspondence and ceremonies, while de numero protonotaries traditionally receive the more formal salutation "Reverendissimo Domino" in official Curial contexts, though contemporary usage aligns both under "" per post-reform norms. Canonical privileges encompass exemptions from select diocesan obligations, allowing greater autonomy in their papal service, and the lifelong retention of the title even upon or incapacity, ensuring perpetual recognition of their prelature. Post-1969 reforms, enacted through Pope Paul VI's motu proprio Pontificalis Domus and the subsequent Instruction on the Dress, Titles, and Coats-of-Arms of Cardinals, Bishops, and Lesser Prelates, preserved fuller Curial privileges for de numero protonotaries—including participation in consistorial acts and notarial roles in canonizations—while confining supernumeraries to personal titular honors without active jurisdictional or administrative entitlements. This distinction was further emphasized by Pope Francis's 2013 directive, which limited new conferrals of supernumerary titles to priests in Curial or , reducing honorary grants while preserving privileges for de numero members. This bifurcation underscores the shift toward streamlined honors, as reaffirmed in recent Vatican appointments of supernumerary titles to distinguished .

Vestments and Attire

Protonotaries apostolic, as members of a distinguished prelatial rank in the Roman Catholic Church, wear specific that reflects their status, with variations between the de numero (participating) and supernumerary categories. These garments are regulated to emphasize simplicity following post-Vatican II reforms while preserving traditional elements. For protonotaries apostolic de numero, the principal everyday attire includes a , a mantelletta worn over the cassock, and a beneath it. They also wear a red-trimmed black for less formal occasions, without a , along with a featuring fringes and a non-obligatory as an outdoor cloak. The is black with a distinctive red tuft. These elements were retained in the 1969 reforms issued by the Secretariat of State under , which abolished more elaborate accessories such as sashes with tassels, colored hose, and shoe buckles previously permitted under the 1905 Inter multiplices curas. In contrast, protonotaries apostolic supernumerary wear a cassock for formal settings, paired with a red-trimmed cassock for ordinary use and a sash with fringes. Unlike their de numero counterparts, they do not wear the mantelletta or ; instead, an unpleated (cotta) may be worn over the cassock. The in is optional, and the is plain without a tuft. The same 1969 instruction eliminated the mantelletta, red tuft, and other ornate items for this category to align with broader simplification of prelatial attire. Liturgically, both categories may use the cappa magna—a long hooded —for solemn occasions outside , such as special processions or papal liturgies, in violet silk to denote their rank; however, it is no longer obligatory and lacks ermine trim. Prior to , attire was more elaborate, including items like colored and buckled shoes for de numero protonotaries during consistories, but these were streamlined by Paul VI to promote modesty while retaining core for the de numero group.

References

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