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Sholay
Sholay
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Sholay
Theatrical release poster
Directed byRamesh Sippy
Written bySalim–Javed
Produced byG. P. Sippy
Starring
CinematographyDwarka Divecha
Edited byM. S. Shinde
Music byR. D. Burman
Production
companies
United Producers
Sippy Films
Distributed bySippy Films
Release date
  • 15 August 1975 (1975-08-15)
Running time
204 minutes (Original version)
198 minutes (Theatrical version)
CountryIndia
LanguageHindi
Budget30 million[1]
Box officeest. ₹350 million (India)[2]
250 million tickets (worldwide)[3]

Sholay (Hindustani: [ˈʃoːleː] , transl. 'Embers') is a 1975 Indian epic action-adventure film directed by Ramesh Sippy, produced by his father G. P. Sippy, and written by Salim–Javed. The film follows two criminals, Veeru (Dharmendra) and Jai (Amitabh Bachchan), who are hired by a retired police officer (Sanjeev Kumar) to capture the ruthless Gabbar Singh (Amjad Khan). Hema Malini and Jaya Bhaduri also star as Veeru and Jai's love interests, Basanti and Radha, respectively. The soundtrack was composed by R D Burman.

The film was shot in the rocky terrain of Ramanagara, in the southern state of Karnataka, over a span of two and a half years, beginning in October 1973. After the Central Board of Film Certification mandated the removal of several violent scenes, Sholay was released as a 198-minute long film. In 1990, the original director's cut of 204 minutes became available on home media. When first released, Sholay received negative critical reviews and a tepid commercial response, but favourable word-of-mouth publicity helped it to become a box office success. It broke records for continuous showings in many theatres across India, and ran for more than five years at Mumbai's Minerva theatre. The film was also an overseas success in the Soviet Union. It was the highest-grossing Indian film ever at the time, and was the highest-grossing film in India up until Hum Aapke Hain Koun..! (1994). By numerous accounts, Sholay remains one of the highest-grossing Indian films of all time, adjusted for inflation.

Sholay is often regarded as one of the greatest and most influential Indian films of all time. It was ranked first in the British Film Institute's 2002 poll of "Top 10 Indian Films" of all time. In 2005, the judges of the 50th Filmfare Awards named it the Best Film of 50 Years. The film is a Dacoit Western (sometimes called a "Curry Western"), combining the conventions of Indian dacoit films with that of Spaghetti Westerns along with elements of Samurai cinema. Sholay is also a defining example of the masala film, which mixes several genres in one work. Scholars have noted several themes in the film, such as glorification of violence, conformation to Indian feudalism, debate between social order and mobilised usurpers, homosocial bonding, and the film's role as a national allegory. The combined sales of the original soundtrack, scored by R. D. Burman, and the dialogues (released separately), set new sales records. The film's dialogue and certain characters became extremely popular, contributing to numerous cultural memes and becoming part of India's daily vernacular. In January 2014, Sholay was re-released to theatres in the 3D format.

Plot

[edit]

Jai and Veeru are small-time crooks who are released from prison, where they are recruited by a former Inspector Thakur Baldev Singh to capture a notorious dacoit named Gabbar Singh wanted for ₹50,000,[a] as the duo had saved Thakur from a train robbery which makes Thakur to recruit them for the mission with an additional ₹20,000 reward. The duo leave for Thakur's village in Ramgarh, where Gabbar is residing and terrorising the villagers.

After reaching Ramgarh, Veeru falls for Basanti, a feisty talkative horse-cart driver. Jai meets Thakur's widowed daughter-in-law Radha and falls for her, who later reciprocates his feelings. The two thwart Gabbar's dacoits, who came to extort money. During the festival of Holi, Gabbar's gang attacks the villagers where they corner Jai and Veeru, but the duo manage to attack and chase them away from the village. The duo are upset at Thakur's inaction (when Jai and Veeru were cornered, Thakur had a gun within his reach, but did not help them) and consider calling off the mission. Thakur reveals that a few years ago, Gabbar had killed his family members (except Radha and Ramlal), and had both his arms cut off; he concealed the dismemberment by always wearing a shawl, which was the sole reason he could not use the gun.

Seeing how much Thakur has suffered, Jai and Veeru took pity by taking an oath that they will capture Gabbar alive, free of charge. After learning the duo's heroics, Gabbar kills the local imam Rahim Chacha's son Ahmed, all to threaten the villagers to make Jai and Veeru surrender to him. The villagers refuse and instead get the duo to kill a few of Gabbar's henchmen in revenge for the boy's death. Gabbar angrily retaliates by having his men capture Veeru and Basanti. Jai arrives and attacks the hideout, where the trio are able to flee Gabbar's hideout with dacoits in pursuit. Shooting from behind a rock, Jai and Veeru nearly run out of ammunition. Unaware that Jai was wounded in the gunfight, Veeru is forced to leave for more ammunition and also to drop Basanti at a safe place.

Jai sacrifices himself by using his last bullet to ignite dynamite sticks on a bridge from close range, killing Gabbar's men. Veeru returns, and Jai dies, leaving Radha and Veeru devastated. Enraged, Veeru attacks Gabbar's den and kills his remaining men where he catches Gabbar and nearly beats him to death. Thakur appears and reminds Veeru of the vow to hand over Gabbar alive. Thakur uses his spike-soled shoes to severely injure Gabbar and his hands. The police arrive and arrest Gabbar for his crimes. After Jai's funeral, Veeru leaves Ramgarh and finds Basanti waiting for him on the train.

Cast

[edit]

Production

[edit]

Development

[edit]

The screenwriter pair Salim–Javed, consisting of Salim Khan and Javed Akhtar, began narrating the idea for Sholay as a four-line snippet to filmmakers in 1973.[11][12] The idea was rejected by two producer/director teams, including directors Manmohan Desai and Prakash Mehra.[12] About six months after the release of Zanjeer (1973),[b] Salim-Javed contacted G. P. Sippy and his son Ramesh Sippy,[11] and narrated the four-line snippet to them.[12] Ramesh Sippy liked the concept of Sholay and hired them to develop it. The original idea of the film involved an army officer who decided to hire two ex-soldiers to avenge the murder of his family. The army officer was later changed to a policeman because Sippy felt that it would be difficult to get permission to shoot scenes depicting army activities. Salim-Javed completed the script in one month, incorporating names and personality traits of their friends and acquaintances.[12] The film's script and dialogues are in Hindustani;[13] Salim-Javed wrote the dialogues in Urdu script, which was then transcribed by an assistant into Devanagari script so that Hindi readers could read the Urdu dialogues.[14]

The film's plot was loosely styled after Akira Kurosawa's 1954 samurai cinema film, Seven Samurai.[15][16] Sholay is a defining example of the Dacoit Western film, combining the conventions of Indian dacoit films, especially Mehboob Khan's Mother India (1957) and the Dilip Kumar and Nitin Bose film Gunga Jumna (1961),[17] with that of Westerns,[15][16] especially Sergio Leone's Spaghetti Westerns such as Once Upon a Time in the West (1968) as well as The Magnificent Seven (1960).[16] It also has some plot elements borrowed from the Indian films Mera Gaon Mera Desh (1971) and Khote Sikkay (1973).[12] A scene depicting an attempted train robbery was inspired by a similar scene in Gunga Jumna,[18] and has also been compared to a similar scene in North West Frontier (1959).[19] A scene showing the massacre of Thakur's family has been compared with the massacre of the McBain family in Once Upon a Time in the West.[20] Sholay may have also been influenced by Sam Peckinpah's Westerns, such as The Wild Bunch (1969) and Pat Garrett and Billy the Kid (1973), and George Roy Hill's Butch Cassidy and the Sundance Kid (1969).[21]

The character Gabbar Singh was modelled on a real-life dacoit Gabbar Singh Gujjar who had menaced the villages around Gwalior in the 1950s. Any policeman captured by Gujjar had his ears and nose cut off, and was released as a warning to other policemen.[22][23] The fictional Gabbar was also influenced by larger-than-life characters in Pakistani author Ibn-e-Safi's Urdu novels,[24] Dilip Kumar's dacoit character Gunga from the film Gunga Jumna who speaks with a similar mixed Khariboli and Awadhi dialect,[25] and villains from Sergio Leone's films.[26] Sippy wanted to do away with the clichéd idea of a man becoming a dacoit due to societal issues, as was the case in other films, and focused on Gabbar being an emblem of pure evil. To emphasise the point of Gabbar being a new type of villain, Sippy avoided the typical tropes of dacoits wearing dhotis and pagris and sporting a tika and worshipping "Ma Bhavani"; Gabbar would be wearing army fatigues.[27] The character of the jailer, played by Asrani was influenced by Adolf Hitler. Javed Akhtar brought a book on World War II which had several pictures of Hitler posing to set the typical posture of the character in the film. Asrani spiced up his character with some ideas about Hitler's speech delivery he had heard from a teacher in FTII. The trademark 'Ha Ha' at the end of his monologues was inspired by a similar performance by Jack Lemmon in The Great Race.[28][29] Soorma Bhopali, a minor comic relief character, was based on an acquaintance of actor Jagdeep, a forest officer from Bhopal named Soorma. The real-life Soorma eventually threatened to press charges when people who had viewed the film began referring to him as a woodcutter.[30] The main characters' names, Jai and Veeru, mean "victory" and "heroism" in Hindi.[31]

Casting

[edit]

The producers considered Danny Denzongpa for the role of Gabbar Singh, but he could not accept it as he was committed to act in Feroz Khan's Dharmatma (1975), under production at the same time.[32] Amjad Khan, who was the second choice, prepared himself for the part by reading the book Abhishapta Chambal, which told of the exploits of Chambal dacoits. The book was written by Taroon Kumar Bhaduri, the father of fellow cast member Jaya Bhaduri.[33] Sanjeev Kumar also wanted to play the role of Gabbar Singh, but Salim-Javed "felt he had the audience's sympathy through roles he'd done before; Gabbar had to be completely hateful."[11]

Sippy wanted Shatrughan Sinha to play the part of Jai, but there were already several big stars signed, and Amitabh Bachchan, who was not very popular yet, lobbied hard to get the part for himself.[12] He was cast after Salim-Javed recommended him for Sholay in 1973; Bachchan's performance in their first collaboration, Zanjeer, convinced Salim-Javed he was the right actor for the part.[34] Salim-Javed were also impressed with Bachchan's performance in Raaste Kaa Patthar (1972), and at Bachchan's request, Dharmendra had personally put in a word for him. All these factors ensured that the role was Bachchan's.[35]

As cast members had read the script ahead of time, many were interested in playing different parts. Pran was considered for the role of Thakur Baldev Singh, but Sippy thought Sanjeev Kumar was a better choice.[36] Initially, Salim-Javed approached Dilip Kumar to play Thakur's role, but he turned down the offer; Dilip Kumar later said it was one of the few films he regretted turning down.[11] Initially, Dharmendra was also interested to play the role of Thakur. He eventually gave up the role when Sippy informed him that Sanjeev Kumar would play Veeru if that happened, and would thus be paired with Hema Malini, who Dharmendra was trying to woo. Dharmendra knew that Kumar was also interested in Malini.[37] Malini was reluctant to play the role of a tangewali, more so after Sippy told her that the film belongs to Sanjeev Kumar and Amjad Khan, but she trusted Sippy to give her a meaty role, given that he had played a huge role in essaying her stardom through their previous collaborations.[38]

During the film's production, four of the leads became romantically involved.[16] Bachchan married Bhaduri four months before filming started. This led to shooting delays when Bhaduri became pregnant with their daughter Shweta. By the time the film released, she was pregnant with their son Abhishek. Dharmendra had begun courting Malini during their earlier film Seeta Aur Geeta (1972), also directed by Sippy, and used the location shoot of Sholay to further pursue her. During their romantic scenes, Dharmendra would often pay the light boys to spoil the shot, thereby ensuring many retakes which would allow him to spend more time with her. The couple married five years after the film's release.[39]

Filming

[edit]
A rocky outcrop such as those used in filming Sholay
Ramdevarabetta, near the town of Ramanagara; much of Sholay was shot in rocky locations such as this.

Much of Sholay was shot in the rocky terrain of Ramanagara, a town near Bangalore, Karnataka.[40][41] The filmmakers had to build a road from the Bangalore highway to Ramanagara for convenient access to the sets.[42] Art director Ram Yedekar had an entire township built on the site. A prison set was constructed near Rajkamal Studios in Bombay, also outdoors, to match the natural lighting of the on-location sets.[43] One part of Ramanagara was for a time called "Sippy Nagar" as a tribute to the director of the film.[44] As of 2010, a visit to the "Sholay rocks" (where much of the film was shot) was still being offered to tourists travelling through Ramanagara.[45]

Filming began on location on 3 October 1973, with a scene featuring Bachchan and Bhaduri.[46] The film had a lavish production for its time (with frequent banquets and parties for the cast),[47] took two and a half years to make, and went over budget. One reason for its high cost was that Sippy re-filmed scenes many times to get his desired effect. "Yeh Dosti", a 5-minute song sequence, took 21 days to shoot, two short scenes in which Radha lights lamps took 20 days to film because of lighting problems, and the shooting of the scene in which Gabbar kills the imam's son lasted 19 days.[48] The train robbery sequence, shot on the Bombay–Poona railway route near Panvel, took more than 7 weeks to complete.[49]

Sholay was the first Indian film to have a stereophonic soundtrack and to use the 70 mm widescreen format.[50] However, since actual 70 mm cameras were expensive at the time, the film was shot on traditional 35 mm film and the 4:3 picture was subsequently converted to a 2.2:1 frame.[51] Regarding the process, Sippy said, "A 70 mm [sic] format takes the awe of the big screen and magnifies it even more to make the picture even bigger, but since I also wanted a spread of sound we used six-track stereophonic sound and combined it with the big screen. It was definitely a differentiator."[52] The use of 70 mm was emphasised by film posters on which the name of the film was stylised to match the CinemaScope logo. Film posters also sought to differentiate the film from those which had come before; one of them added the tagline: "The greatest star cast ever assembled – the greatest story ever told".[53]

Alternate version

[edit]

The director's cut of Sholay has a different ending in which Thakur kicks Gabbar onto a nail on one of the two poles that Gabbar had used to chain Thakur when he had cut off his arms, stabbing him in the back and killing him, along with some additional violent scenes. Thakur's shoe soles getting armed with spikes, Gabbar's death scene, and the scene in which the imam's son is killed, were cut from the film by India's Censor Board, as was the scene in which Thakur's family is massacred.[48] The Censor Board was concerned about the violence, and that viewers may be influenced to violate the law by punishing people severely.[54] Although Sippy fought to keep the scenes, eventually he had to re-shoot the ending of the film, and as directed by the Censor Board, have the police arrive just before Thakur can kill Gabbar.[55] The censored theatrical version was the only one seen by audiences for fifteen years. The original, unedited cut of the film finally came out in a British release on VHS in 1990.[51] Since then, Eros International has released two versions on DVD. The director's cut of the film preserves the original full frame and is 204 minutes in length; the censored widescreen version is 198 minutes long.[56][51][57][c]

Themes and interpretations

[edit]

Scholars have noted several themes in the film, such as glorification of violence, conformation to feudal ethos, debate between social order and mobilised usurpers, homosocial bonding, and the film's role as a national allegory.[59]

Koushik Banerjea, a sociologist in the London School of Economics, notes that Sholay exhibits a "sympathetic construction of 'rogue' masculinity" exemplified by the likeable outlaws Jai and Veeru.[60] Banerjea argues during the film, the moral boundary between legality and criminality gradually erodes.[61] Film scholar Wimal Dissanayake agrees that the film brought "a new stage in the evolving dialectic between violence and social order" to Indian cinema.[62] Film scholar M. Madhava Prasad states that Jai and Veeru represent a marginalised population that is introduced into conventional society.[63] Prasad says that, through the elements of revenge included in the plot and the application of Jai and Veeru's criminality for the greater good, the narrative reflects reactionary politics, and the audience is compelled to accept feudal order.[63] Banerjea explains that though Jai and Veeru are mercenaries, they are humanised by their emotional needs. Such dualism makes them vulnerable, in contrast to the pure evil of Gabbar Singh.[61]

Gabbar Singh, the film's antagonist, was well received by the audience, despite his pervasive sadistic cruelty.[62] Dissanayake explains that the audience was fascinated by the dialogues and mannerisms of the character, and this element of spectacle outweighed his actions, a first for Indian melodrama.[62] He notes that the picturisation of violence in the film was glamourised and uninhibited.[64] He further notes that, unlike earlier melodramas in which the female body occupies the audience's attention as an object of male fetish, in Sholay, the male body becomes the centrepiece. It becomes the battleground where good and evil compete for supremacy.[64] Dissanayake argues that Sholay can be viewed as a national allegory: it lacks a comforting logical narrative, it shows social stability being repeatedly challenged, and it shows the devaluation of human life resulting from a lack of emotions. Taken together, these elements comprise the allegorical representation of India.[65] The narrative style of Sholay, with its violence, revenge, and vigilante action, is occasionally compared by scholars to the political unrest in India at the time of its release. This tension culminated in the Emergency (rule by decree) declared by prime minister Indira Gandhi in 1975.[66]

Dissanayeke and Sahai note that, although the film borrowed heavily from the Hollywood Western genre, particularly in its visuals, it was successfully "Indianised".[67] As an example, William van der Heide has compared a massacre scene in Sholay with a similar scene in Once Upon a Time in the West. Although both films were similar in technical style, Sholay emphasised Indian family values and melodramatic tradition, while the Western was more materialistic and restrained in its approach.[20] Maithili Rao, in Encyclopedia of Hindi Cinema, notes that Sholay infuses the style of the Western genre into a "feudalistic ethos".[68] Ted Shen of the Chicago Reader notes Sholay's "hysterical visual style" and intermittent "populist message".[69] Cultural critic and Islamic scholar Ziauddin Sardar lampoons the film in his book The Secret Politics of Our Desires: Innocence, Culpability and Indian Popular Cinema, both for its caricature and stereotyping of Muslim and women characters, and for what he calls mockery of innocent villagers.[70] Sardar notes that the two most prominent Muslim characters in the film are Soorma Bhopali (a buffoonish criminal), and an impotent victim of the bandits (the imam). Meanwhile, the sole function of one female character (Radha) is to suffer her fate in silence, while the other female lead (Basanti) is just a garrulous village belle.[70]

Some scholars have indicated that Sholay contains homosocial themes.[71][72] Ted Shen describes the male bonding shown in the film as bordering on camp style.[69] Dina Holtzman, in her book Bollywood and Globalization: Indian Popular Cinema, Nation, and Diaspora, states that the death of Jai, and resultant break of bonding between the two male leads, is necessary for the sake of establishing a normative heterosexual relationship (that of Veeru and Basanti).[73]

Music

[edit]
Sholay
Soundtrack album by
Released1975 (1975)
Recorded1975
Genre
Length28:59
LabelUniversal Music India
Polydor Records
ProducerR. D. Burman
R. D. Burman chronology
Kala Sona
(1975)
Sholay
(1975)
Dharam Karam
(1975)

R. D. Burman composed the film's music, and the lyrics were written by Anand Bakshi. The songs used in the film, and released on the original soundtrack are listed below.[74] Following that is a list of unused tracks and dialogues which were released later on an updated soundtrack.[75]

Kishore Kumar, Lata Mangeshkar and Manna Dey performed vocals for Dharmendra, Malini and Bachchan, respectively.

The song "Mehbooba Mehbooba" was sung by its composer, R. D. Burman, who received his sole Filmfare Award nomination for playback singing for his effort. The song, which is often featured on Bollywood hit song compilations,[76] is based on "Say You Love Me" by Greek singer Demis Roussos.[19]

"Mehbooba Mehbooba" has been extensively anthologised, remixed, and recreated.[77] A version was created in 2005 by the Kronos Quartet for their Grammy-nominated album You've Stolen My Heart, featuring Asha Bhosle.[78] It was also remixed and sung by Himesh Reshammiya, along with Bhosle, in his debut acting film Aap Kaa Surroor (2007). "Yeh Dosti" has been called the ultimate friendship anthem.[79][80] It was remixed and sung by Shankar Mahadevan and Udit Narayan for the 2010 Malayalam film Four Friends,[81] and also in 2010 it was used to symbolise India's friendship with the United States during a visit from President Barack Obama.[82]

Several songs from the soundtrack were included in the annual Binaca Geetmala list of top filmi songs. "Mehbooba Mehooba" was listed at No. 24 on the 1975 list, and at No. 6 on the 1976 list. "Koi Haseena" was listed at No. 30 in 1975, and No. 20 in 1976. "Yeh Dosti" was listed at No. 9 in 1976.[83] Despite the soundtrack's success, at the time, the songs from Sholay attracted less attention than the film's dialogue—a rarity for Hindi language films. The producers were thus prompted to release records with only dialogue.[84][85] Taken together, the album sales reached an unprecedented 500,000 units.[86] By 1979, the soundtrack went Platinum[87] (equivalent to 1 million sales at the time),[88] becoming one of the top-selling Bollywood soundtracks of the 1970s.[89]

Music critic Oli Marlow reviewed the soundtrack in 2013, calling it a unique fusion of religious, folk, and classical music, with influences from around the world. He also commented on the sound design of the film, calling it psychedelic, and saying that there was "a lot of incredible incidental music" in the film that was not included in the soundtrack releases.[90] In a 1999 paper submitted to London's Symposium on Sound in Cinema, film critic Shoma A. Chatterji said, "Sholay offers a model lesson on how sound can be used to signify the terror a character evokes. Sholay is also exemplary in its use of soundmatching to jump cut to a different scene and time, without breaking the continuity of the narrative, yet, intensifying the drama."[91]

Original Motion Picture Soundtrack
No.TitleSinger(s)Length
1."Title Music (Sholay)" (Instrumental) 02:46
2."Yeh Dosti"Kishore Kumar and Manna Dey05:21
3."Haa Jab Tak Hai Jaan"Lata Mangeshkar05:26
4."Koi Haseena"Kishore Kumar and Hema Malini04:00
5."Holi Ke Din"Kishore Kumar and Lata Mangeshkar05:42
6."Mehbooba Mehbooba"R. D. Burman03:54
7."Yeh Dosti" (sad version)Kishore Kumar01:49
Bonus tracks — Released later
No.TitleSingers / SpeakersLength
8."Ke Chand Sa Koi Chehra" (Qawwali)Kishore Kumar, Manna Dey, Bhupinder Singh, Anand Bakshi –
9."Veeru Ki Sagai" (dialogues)Hema Malini, Dharmendra, Amitabh Bachchan –
10."Gabbar Singh" (dialogues)Amjad Khan, Sanjeev Kumar, Dharmendra –

Reception

[edit]

Box office

[edit]

Sholay was released on 15 August 1975, Indian Independence Day, in Bombay. Due to lackluster reviews and a lack of effective visual marketing tools, it saw poor financial returns in its first two weeks. From the third week, however, viewership picked up owing to positive word of mouth.[92] During the initial slow period, the director and writer considered re-shooting some scenes so that Amitabh Bachchan's character would not die. When business picked up, they abandoned this idea.[93] After being helped additionally by a soundtrack release containing dialogue snippets,[61] Sholay soon became an "overnight sensation".[50] The film was then released in other distribution zones such as Delhi, Uttar Pradesh, Bengal, and Hyderabad on 11 October 1975.[94] It became the highest-grossing Hindi language film of 1975, and film ranking website Box Office India has given the film a verdict of All Time Blockbuster.[95]

Sholay went on to earn a still-standing record of 60 golden jubilees[d] across India,[50] and was the first film in India to celebrate a silver jubilee[e] at over 100 theatres.[50] It was shown continuously at Bombay's Minerva theatre for over five years.[15] Sholay was the Indian film with the longest theatrical run until Dilwale Dulhania Le Jayenge (1995) broke its record of 286 weeks in 2001.[96][97]

Exact figures are not available on the budget and box-office earnings of Sholay, but film trade sources provide estimates of its success. According to Box Office India, Sholay earned about 150 million in net income[f] (valued at about US$16,778,000 in 1975)[a] in India during its first run,[99] which was many times its 30 million (valued at about US$3,355,000 in 1975)[a] budget.[1][99] Those earnings in India were a record that remained unbroken for nineteen years, which is also the longest amount of time that a film has held the record for being the highest grossing film in India. Its original gross was increased further with re-releases during the late 1970s, 1980s, 1990s, and early 2000s.[100] The film's total gross revenue in India amounted to ₹350 million[2][101] ($39.15 million).[a] Box Office India estimates the film's total footfalls in India as over 100 million tickets sold.[102] The film was also an overseas success in the Soviet Union, where it was released in 1979.[103] The film sold 48.4 million tickets during its initial run at the Soviet box office,[104] before eventually selling 60 million tickets including re-runs.[105] The film was also released in China, as two parts in 1988.[106]

It was the highest-grossing Indian film ever up until Disco Dancer (1982),[107] and the highest-grossing film in India up until Hum Aapke Hain Koun..! (1994).[2] In 1985, India Today estimated that the film drew a total audience of 250 million over the years,[3] which is comparable to the number of tickets sold by some of the world's highest-grossing films of all time adjusted for inflation.[108] It is often cited that, after adjusting the figures for inflation, Sholay remains one of the highest-grossing films in the history of Indian cinema, although such figures are not known with certainty.[109] Box Office India estimated ₹1.63 billion as Sholay's adjusted domestic net income in 2008,[f][110] while Times of India estimated over ₹3 billion as the adjusted domestic gross in 2009.[111] Mid-Day estimated the film's total adjusted gross as ₹15 billion ($246 million) in 2014.[112]

Critical response

[edit]

Initial critical reviews of Sholay were negative. Among contemporary critics, K.L. Amladi of India Today called the film a "dead ember" and "a gravely flawed attempt".[113][114] Filmfare said that the film was an unsuccessful mincing of Western style with Indian milieu, making it an "imitation western—neither here nor there."[113] Others labelled it as "sound and fury signifying nothing" and a "second-rate take-off" of the 1971 film Mera Gaon Mera Desh.[97] Trade journals and columnists initially called the film a flop.[115] In a 1976 article in the journal Studies: An Irish Quarterly Review, author Michael Gallagher praised the technical achievement of the film, but otherwise criticised it stating, "As a spectacle it breaks new ground, but on every other level it is intolerable: formless, incoherent, superficial in human image, and a somewhat nasty piece of violence".[116]

Over time, the critical reception to Sholay greatly improved; it is now considered a classic, and among the greatest Hindi-language films.[16][117] In a 2005 BBC review, the well-rounded characters and simple narrative of the film were commended, but the comical cameos of Asrani and Jagdeep were considered unnecessary.[118] On the film's 35th anniversary, the Hindustan Times wrote that it was a "trailblazer in terms of camera work as well as music," and that "practically every scene, dialogue or even a small character was a highlight."[119] In 2006, The Film Society of Lincoln Center described Sholay as "an extraordinary and utterly seamless blend of adventure, comedy, music and dance", labelling it an "indisputable classic".[120] Chicago Review critic Ted Shen criticised the film in 2002 for its formulaic plot and "slapdash" cinematography, and noted that the film "alternates between slapstick and melodrama".[69] In their obituary of the producer G.P. Sippy, The New York Times said that Sholay "revolutionized Hindi filmmaking and brought true professionalism to Indian script writing".[15]

Awards

[edit]

Sholay was nominated for nine Filmfare Awards, and the only winner was M. S. Shinde, who won the award for Best Editing.[121] The film also won three awards at the 1976 Bengal Film Journalists' Association Awards (Hindi section): "Best Actor in Supporting Role" for Amjad Khan, "Best Cinematographer (Colour)" for Dwarka Divecha, and "Best Art Director" for Ram Yedekar.[122] Sholay received a special award at the 50th Filmfare Awards in 2005: Best Film of 50 Years.[123]

Awards Category Nominee Result
Bengal Film Journalists Association Awards Best Supporting Actor Amjad Khan Won
Best Cinematography Dwarka Divecha
Best Art Direction Ram Yadekar
23rd Filmfare Awards Best Editing M. S. Shinde
Best Film G. P. Sippy Nominated
Best Director Ramesh Sippy
Best Actor Sanjeev Kumar
Best Supporting Actor Amjad Khan
Best Comedian Asrani
Best Story Salim-Javed
Best Music Director R. D. Burman
Best Lyricist Anand Bakshi for "Mehbooba Mehbooba"
Best Male Playback Singer R. D. Burman
50th Filmfare Awards Special Award Best Film for Completing 50 Years Received

Legacy and cultural influence

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Sholay has received many "Best Film" honours. It was declared the "Film of the Millennium" by BBC India in 1999.[15] It topped the British Film Institute's "Top 10 Indian Films" of all time poll of 2002,[124] and was voted the greatest Indian movie in a Sky Digital poll of one million British Indians in 2004.[125] It was also included in the magazine Time's "Best of Bollywood" list in 2010,[126] and in IBN Live's list of the "100 greatest Indian films of all time" in 2013.[127] In 2023, Time Out ranked it #1 on its list of the "100 Best Bollywood Movies."[128]

Sholay inspired many films and pastiches, and spawned a genre of films, the "Curry Western",[129] which is a play on the term Spaghetti Western. A more accurate label for the genre is the Dacoit Western, due to its roots in earlier Indian dacoit films such as Mother India (1957) and Gunga Jumna (1961).[17] It was also an early and most definitive masala film,[130][131] and a trend-setter for "multi-star" films.[132] The film was a watershed for scriptwriters in Hindi language films, who were not paid well before Sholay; after the film's success, its writing duo Salim-Javed became stars in their own right and script writing became a more respected profession.[50] The BBC has described Sholay as the "Star Wars of Bollywood", comparing its impact on Hindi language films to the impact that Star Wars (1977) later had on Hollywood, while comparing Gabbar Singh to Darth Vader.[133]

A dialogue and image of Gabbar Singh painted on the back of an auto rickshaw
A line of Gabbar Singh (Tera kya hoga, meaning, "What will happen to you?") and a picture of him is painted on the back of an auto rickshaw, a common mode of public transport. Dialogues and characters from the film have contributed to many cultural tropes in India's daily life.

Certain scenes and dialogues from the film earned iconic status in India, such as "Kitne aadmi the" (How many men were there?), "Jo dar gaya, samjho mar gaya" (One who is scared is dead), and "Bahut yaarana laagta hai" (Looks like you two are very close) – all dialogues of Gabbar Singh.[16][134] These and other popular dialogues entered the people's daily vernacular.[135] Characters and dialogues from the film continue to be referred to and parodied in popular culture.[136] Gabbar Singh, the sadistic villain, ushered in an era in Hindi films characterised by "seemingly omnipotent oppressors as villains", who play the pivotal role in setting up the context of the story, such as Shakal (played by Kulbhushan Kharbanda) of Shaan (1980), Mogambo (Amrish Puri) of Mr. India (1987) and Bhujang (Amrish Puri) of Tridev (1989).[137] Filmfare, in 2013, named Gabbar Singh the most iconic villain in the history of Indian cinema,[138] and four actors were included in its 2010 list of "80 Iconic Performances" for their work in this film.[139][140][141][142]

The film is often credited with making Amitabh Bachchan a "superstar", two years after he became a star with Zanjeer (1973).[130][143] Some of the supporting actors remained etched in public memory as the characters they played in Sholay; for example, Mac Mohan continued to be referred to as "Sambha", even though his character had just one line.[144] Major and minor characters continue to be used in commercials, promos, films and sitcoms.[50][145] Amjad Khan acted in many villainous roles later in his career. He also played Gabbar Singh again in the 1991 spoof Ramgarh Ke Sholay, and reprised the role in commercials.[146] The British Film Institute in 2002 wrote that fear of Gabbar Singh "is still invoked by mothers to put their children to sleep".[147] The 2012 film Gabbar Singh, named after the character, became the highest-grossing Telugu film up to that point.[148] Comedian Jagdeep, who played Soorma Bhopali in the film, attempted to use his Sholay success to create a spinoff. He directed and played the lead role in the 1988 film Soorma Bhopali, in which Dharmendra and Bachchan had cameos.[149]

Sholay was remade in Bangladesh as Dost Dushman (1977), becoming the first Dhallywood film to portray a number of lengthy action scenes, was condemned by many film critics for 'bringing violence' to the cinema screen in the country.[150] In 2004, Sholay was digitally remastered and shown again to packed theatres in India, including Mumbai's Minerva, where it had run successfully 29 years earlier.[151] Another attempt to remake Sholay, Ram Gopal Varma's film Aag (2007), starring Amitabh Bachchan as the villain, was a commercial and critical disaster.[152] Because of television and home media, Sholay is widely available and still popular. Twenty years after its release, Sholay was first shown on the Indian DD National television channel, where it drew the highest ratings ever for an Indian film broadcast.[153] Video game producer Mobile2win released the Sholay Ramgarh Express game for mobile phones in 2004, along with other Sholay themed content such as wallpapers, video clips, and ringtones; another video game Sholay: Bullets of Justice developed by Gameshastra has also been released.[154][155] Sholay Adventures, a 2014 Indian animated television film adaptation of Sholay aired on Pogo TV.[156] In 2019, a film titled The Sholay Girl, based on the stunt woman Reshma Pathan, was released. Pathan had worked as the body double for Malini in the film.[157]

Sholay has been the subject of two books and many articles. Wimal Dissanayake and Malti Sahai's Sholay, A Cultural Reading (1992) attempts a comprehensive scholarly study that sets the film within the broader history of popular cinema in India. Anupama Chopra's Sholay: The Making of a Classic (2000) provides an inside look at the film's production based on interviews with the director, stars, and crew members.[54][130]

Sholay has been labelled by Chopra as the gold standard in Indian cinema, and a reference point for audiences and trade analysts. Over the years, the film has reached a mythic stature in popular culture,[117] and has been called the greatest Hindi film of all time.[158] It belongs to only a small collection of films, including Kismet (1943), Mother India (1957), Mughal-e-Azam (1960) and Hum Aapke Hain Koun..! (1994), which are repeatedly watched throughout India, and are viewed as definitive Hindi films with cultural significance.[159] The lasting effect of Sholay on Indian cinema was summarised by Anupama Chopra, when in 2004 she called it "no longer just a film, [but] an event".[160] In the 2000 book Sholay: The Making of a Classic, the noted director Shekhar Kapur stated "there has never been a more defining film on the Indian screen. Indian film history can be divided into Sholay BC and Sholay AD".[161] The film was jointly released in Pakistan by Geo films and Mandviwalla Entertainment on 17 April 2015, almost 40 years after its theatrical release. The film's premiere in the country was held in Karachi.[162]

Screenwriter V. Vijayendra Prasad, responsible for a number of blockbusters in the early 21st century, including the South Indian franchise Baahubali and the Hindi film Bajrangi Bhaijaan (starring Salim's son Salman Khan), cited Sholay as a major inspiration on his work.[163]

3D re-release

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Filmmaker Ketan Mehta's company Maya Digital was responsible for converting Sholay into the 3D format.[164] Mehta was approached by G. P. Sippy's grandson, Sasha Sippy, about the project in 2010.[164] In March 2012, Shaan Uttam Singh, the grandson of producer G. P. Sippy, said that he would sponsor a conversion of the film to 3D, and release it in late 2012;[165] this was later postponed to late 2013,[166] and eventually finalised for 3 January 2014.[167] It took 250 million (US$3.0 million) to convert Sholay to 3D.[168]

Under the leadership of computer animator Frank Foster, 350 people worked to convert the film into the digital 3D format, for which every scene had to be individually restored, colour-corrected and re-composited in 3D to match the depth.[g][164] New set-pieces, particularly those suited to the new format were also included, such as digital logs which scatter in the direction of the camera during the first half of the film when the train collides with them, the gunshot scene which frees Jai and Veeru from their handcuffs, and panoramic views of Gabbar's hideout in the caves.[164]

The theatrical trailer and release date were unveiled by the original script-writers Salim Khan and Javed Akhtar.[171] The two original leads, Bachchan and Dharmendra, were also involved in promoting the re-release.[172] The film was released in 1,000 screens in India, and additional screens overseas.[169] It earned approximately 13 crore (US$1.5 million) during its re-release, becoming the third highest-grossing re-released Indian film of all time.[173][174]

See also

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Footnotes

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References

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Bibliography

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Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia

Sholay is a 1975 Indian Hindi-language action-adventure film directed by Ramesh Sippy, produced by his father G. P. Sippy, and written by the duo Salim–Javed. The story centers on two small-time outlaws, Veeru (Dharmendra) and Jai (Amitabh Bachchan), who are recruited by retired policeman Thakur Baldev Singh (Sanjeev Kumar) to capture the notorious bandit Gabbar Singh (Amjad Khan) terrorizing a village, blending high-stakes action, camaraderie, romance, and comedy in a narrative inspired by spaghetti Westerns. Featuring supporting performances by Hema Malini and Jaya Bachchan, the film ran for over five years in Mumbai's Minerva Theatre after an initial lukewarm reception, ultimately grossing approximately ₹30 crore worldwide and becoming India's highest-grossing film at the time. Sholay's enduring legacy stems from its archetypal characters—particularly the menacing Gabbar—memorable dialogues like "Kitne aadmi the?", and R. D. Burman's soundtrack, which propelled the "masala" genre's dominance and influenced generations of Indian filmmakers.

Development and Production

Script Development and Influences

The screenplay for Sholay was crafted by the duo and , collectively known as Salim-Javed, who pitched a rudimentary four-line concept to producer and director in 1973, securing a payment of Rs for its development. The core idea stemmed directly from Salim Khan's personal enthusiasm for Hollywood Westerns, which he sought to adapt into an Indian cinematic context. Scriptwriting occurred over about one month for the basic structure and an additional 1.5 months for dialogues, conducted in a modest lined with mattresses at the Sippy family's Khar office in . Salim-Javed worked in tandem with , incorporating his feedback through discussions and revisions to refine the narrative's pacing and integration of action, romance, , and , ensuring every scene propelled the plot forward—a departure from looser Bollywood conventions of the era. Personal touches included naming protagonists Jai and Veeru after Khan's friends, titling the Thakur character after his father-in-law, and adding the suicide-threat scene atop a for Veeru (Dharmendra's role) just before filming, at Sippy's behest to balance ensemble dynamics. The film's structure drew heavily from Western genres, with the central premise of a retired policeman assembling disparate mercenaries to combat a bandit leader echoing (1960)—itself remade from Akira Kurosawa's (1954)—alongside influences from (1967), (1969), Once Upon a Time in the West (1968), (1958), and (1954). Specific adaptations included Jai's coin-tossing tic, lifted from a Gary Cooper character in , recontextualized within an Indian "curry Western" that fused global archetypes with local masala sensibilities like heightened villainy and comic interludes. The Gabbar Singh's speech patterns incorporated Awadhi elements for authenticity and menace, setting him apart linguistically from the protagonists. Salim-Javed's confidence in the script led them to assure territorial earnings of Rs 1 , a threshold the film exceeded manifold upon release.

Casting Decisions and Challenges

The casting for Sholay involved assembling an ensemble of established stars and relative newcomers, with director navigating preferences among actors and scheduling conflicts to secure the roles. , an action hero at the peak of his career, was initially offered the parts of Thakur Baldev Singh and the villain Gabbar Singh but opted for the comedic outlaw Veeru after Sippy emphasized its centrality to the film's buddy dynamic. For Veeru's partner Jai, was the first choice but declined due to prior commitments, prompting to recommend , who had recently gained traction in films like Zanjeer (1973). Sanjeev Kumar was cast as the wheelchair-bound Thakur after expressing interest in the antagonistic Gabbar role, which created internal tensions as both he and Bachchan vied for the villain during script readings. Sippy resolved this by assigning Kumar to Thakur, leveraging his dramatic range from prior successes like (1972). For Gabbar, was the initial pick but unavailable owing to his commitment to (1975), leading to Amjad Khan's selection despite skepticism from industry insiders who viewed the theater-trained actor as unproven against the film's star power. Khan's audition impressed with its intensity, though doubts persisted into filming, nearly resulting in his replacement before Sippy affirmed the choice. Female leads presented further hurdles: was straightforwardly cast as the talkative Basanti, aligning with her established comedic flair from , while Jaya Bachchan's selection as the mute widow drew criticism from associates who deemed it a "waste" of her talents, given the role's limited dialogue compared to her verbose parts in Guddi (1971). Sippy defended the decision, prioritizing her expressive subtlety for the character's emotional depth. These choices balanced star appeal with narrative fit, though the multi-starrer format amplified risks, as actors' egos and overlapping ambitions required deft mediation to avoid derailing .

Filming Process and Technical Aspects

Principal photography for Sholay commenced in in the rugged terrain of , located near Bengaluru in , , which served as the primary filming location to evoke a Western frontier atmosphere. The production team constructed a dedicated road to access remote rocky outcrops and built an entire village set in the area to facilitate shooting. The filming process extended over two and a half years, concluding in early 1975, due to the director Sippy's insistence on meticulous execution and natural lighting conditions for key sequences. Cinematographer Dwarkadas Divecha oversaw the visual capture, employing the 70 mm format—India's first such usage—to enhance the epic scale of landscapes and action, paired with recording for immersive audio. The film was processed in and presented in a 2.35:1 , with sequences like the demanding innovative camera placements and extended shoots, some lasting up to 20 days for mere minutes of footage. Stunt coordination involved British experts Jim and Tony, who handled horse-riding and fight choreography, addressing the lack of local expertise for high-risk Western-style action. Challenges included environmental hardships from the arid, boulder-strewn sites and Sippy's on-set approach, which prolonged production but ensured precision. One poignant scene between characters Jai and required 23 days of filming, limited to the fleeting "magic hour" for optimal sunset lighting. These technical demands contributed to Sholay's groundbreaking status in Indian cinema, prioritizing realism over expediency.

Post-Production, Editing, and Alternate Cuts

Post-production for Sholay involved extensive work on the film's 300,000 feet of exposed raw stock, resulting in a final theatrical length of approximately 20,000 feet, or 3 hours and 20 minutes. Much of this phase, including dubbing and sound mixing, occurred in London to leverage advanced facilities unavailable in India at the time, necessitating multiple permissions for equipment and processes. The process introduced innovative stereo sound design, marking a milestone in Indian cinema's auditory techniques with enhanced background scoring and effects layered over the dialogue and songs. Editing faced initial commercial pressures following the film's lukewarm premiere reception in 1975, prompting director to exceed the budget threefold and authorize rapid re-shoots of key sequences over a single weekend, with integration completed the following day to boost audience engagement. To align with distributor preferences for shorter runtimes, Sippy trimmed about 20 minutes from the cut, a decision influenced by industry norms favoring concise screenings despite the narrative's epic scope. Censor Board interventions further altered content, including modifications to violent scenes and the climax, where the original depiction of Thakur personally killing Gabbar Singh was replaced with an arrest by police to comply with certification requirements emphasizing moral restraint over vigilante justice. Alternate cuts emerged from these adjustments and later restorations. The 1975 theatrical release featured the censored ending, diverging from Sippy's intended version where Gabbar meets death at Thakur's hands, a change attributed to censors' aversion to glorifying extrajudicial killing. This resulted in at least three documented ending variations: the pre-censor original (Gabbar killed), the released arrest scene, and a briefly considered censored alternative. In 2025, the Film Heritage Foundation's restoration, sourced from original negatives and prints, reinstated the director's cut with the lethal climax, additional deleted scenes, and improved visuals, premiering at Italy's Il Cinema Ritrovato Festival on June 27 before screenings at the New York Film Festival. This uncut iteration, running closer to the uncompromised vision, underscores post-production's role in balancing artistic intent against regulatory and market forces.

Narrative and Analysis

Plot Summary

In the village of Ramgarh, retired Thakur Baldev Singh hires two small-time criminals, Jai and Veeru, to combat the bandit Gabbar Singh, who previously murdered Thakur's family and severed his arms with swords, leaving him disabled. The duo, who had previously saved Thakur's life during a train robbery by bandits two years earlier—where they flipped a to decide his fate—arrive in the village and integrate with the locals while preparing defenses against Gabbar's raids. Veeru, the boisterous partner, develops a romance with Basanti, the loquacious (horse-cart) driver, while the more reserved Jai forms a subtle bond with , Thakur's widowed sister-in-law. As Gabbar's gang demands tribute and terrorizes the villagers, Jai and Veeru successfully repel initial attacks, including one during the festival, but provoke retaliation when Gabbar orders the murder of the blind maulvi's son as . The pair trains the villagers in , showcasing their unbreakable friendship through daring exploits and banter, but tensions escalate when Gabbar captures Basanti and Veeru, forcing Jai into a solo rescue mission. In the ensuing confrontation, Jai sacrifices himself to save Veeru by taking a fatal bullet, leading Veeru to believe Jai has merely fainted initially. Devastated by Jai's death, Veeru joins Thakur in the final showdown against Gabbar and his surviving henchmen at a outcrop. Thakur, using spiked prosthetics on his feet as weapons since his arms are missing, personally crushes Gabbar to death in vengeance, while Veeru subdues the bandit leader's aides, restoring to Ramgarh but leaving the survivors to mourn their losses.

Characters and Performances

The protagonists Jai, portrayed by , and Veeru, played by , form a central buddy duo of small-time criminals turned reluctant heroes, hired by a retired policeman to combat bandits; their relationship blends camaraderie, humor, and loyalty, exemplified in sequences like the escape and comic interludes during a village wedding. Bachchan's Jai embodies quiet competence and fatalistic resolve, while Dharmendra's Veeru provides boisterous energy and impulsiveness, with their on-screen chemistry drawing from real-life friendship—Dharmendra had recommended Bachchan for the role amid deliberations. Initial contemporary reviews critiqued their performances as lacking depth, with one 1975 assessment dismissing the leads' as formulaic and uninspired despite the stars' popularity. Subsequent reevaluations, however, praise the duo's execution of action-comedy dynamics, crediting them for elevating the film's enduring appeal through authentic banter and physical stunts filmed over extended shoots. Thakur Baldev , enacted by , serves as the vengeful retired officer who lost his arms to the antagonist's raid, driving the plot's revenge motif through stoic restraint and ; Kumar's nuanced depiction of restrained fury and paternal guidance anchored the , leveraging his established dramatic range from prior roles. Gabbar , the ruthless dacoit leader played by Amjad Khan in his breakout performance, emerges as the film's most memorable antagonist, characterized by sadistic whimsy, physical menace, and improvised menace—Khan prepared by studying real-life Chambal dacoits via and adopted a distinctive limp and voice modulation despite initial directorial doubts that nearly led to his replacement after early takes. Khan's portrayal, not the first choice (with and considered), redefined villains by blending terror with theatrical flair, spawning cultural catchphrases like "Kitne aadmi the?" and earning retrospective acclaim for its unhinged authenticity, though early reviews faulted it for over-the-top excess. Supporting roles include Basanti, the loquacious cart-driver essayed by , whose spirited flirtations with Veeru add levity and romance, highlighted in song sequences; her performance, paired with Dharmendra's, generated on-screen sparks reflective of their off-screen rapport, though initial critics lambasted it as caricatured. , Jaya Bachchan's mute widow and Thakur's daughter-in-law, conveys quiet grief and subtle agency, providing emotional to the action; her restrained acting drew less commentary but contributed to the film's layered interpersonal dynamics. from as the jailer, paid a modest ₹15,000, endures through routines that punctuate the duo's exploits, underscoring the cast's versatility despite uneven initial reception—negative verdicts like Today's "dead ember" label gave way to word-of-mouth acclaim for the ensemble's collective impact over three years of production.

Themes, Motifs, and Interpretations

Sholay centers on the theme of unbreakable male friendship, embodied by the protagonists Jai and Veeru, whose propels them to accept a perilous to defend a village against dacoits, culminating in acts of that underscore dosti as a force transcending personal gain. This bond contrasts sharply with the film's portrayal of villainy, where Gabbar Singh represents anarchic brutality and terror, enforcing dominance through fear rather than alliance. Revenge serves as a core motivator, particularly for Thakur Baldev Singh, who seeks retribution for the mutilation of his family by Gabbar, bypassing formal in favor of private vigilantes—a narrative choice that prioritizes personal honor codes over state mechanisms. The film indigenizes Western motifs like ambushes and lone-gunman standoffs, adapting them to Indian rural contexts of feudal and dacoit raids, where emerges from vendettas rather than territorial disputes. Interpretations of Sholay highlight its endorsement of heroism amid communal passivity, as villagers defer to outsiders rather than organizing collectively, diminishing emphasis on social in favor of spectacle-driven resolution. This approach aligns with the dacoit film's conventions but critiques feudal inertia, evident in moral subplots like the ’s for non-violence despite personal loss. Scholars note the relative sidelining of , with loyalty channeled through peer bonds and romantic subplots rather than domestic ties, reflecting a shift toward atomized in 1970s Indian cinema. Recurring motifs include symbolic disharmony resolved through heroic intervention, akin to mythological balances of chaos and order, reinforced by visual parallels such as galloping horses shadowing trains to evoke pursuit and inevitability. Gabbar's interrogative taunts, like demands for identifying the strongest, motifize power through psychological intimidation, embedding cultural archetypes of bandit into modern storytelling. Overall, the film interprets rural India's pre-modern undercurrents—honor-bound feuds and outsider saviors—as entertaining archetypes, prioritizing visceral action over didactic .

Music and Sound Design

Soundtrack Composition

The soundtrack of Sholay was composed by Rahul Dev Burman, known professionally as or Pancham, who crafted the music to echo the film's fusion of Indian rural life with aesthetics. Burman drew on a palette of Indian folk rhythms and Western harmonic structures, employing experimental techniques such as percussive sounds from coconut shells and beer bottles to evoke the film's arid, bandit-plagued landscape. This approach marked Burman's signature style of blending genres, as seen in his integration of brass sections for tension-building sequences and acoustic guitars for character-driven melodies. Recording sessions took place in early 1975, prior to the film's August release, with Burman overseeing the orchestration at studios to align cues with director Sippy's vision of a score that amplified dramatic confrontations and communal celebrations. The process emphasized versatility, with Burman personally voicing the qawwali-disco hybrid "Mehbooba Mehbooba" to capture the seductive energy of the gypsy dancer Basanti's rival, drawing partial inspiration from international tracks like Demis Roussos's "Say You Love Me" for its rhythmic groove while adapting it to Bollywood's playback format. Other compositions, such as the duet "Yeh Dosti," prioritized thematic simplicity to underscore the protagonists' bond, featuring harmonized vocals over minimalistic instrumentation that prioritized emotional resonance over complexity. Burman's efficiency in composition allowed for rapid iteration during , where he refined tracks to sync with the film's extended runtime and multi-layered , including stereo effects that heightened spatial immersion in theaters. This methodology, honed from his work on over 330 films, prioritized causal —ensuring musical swells propelled , such as rising strings during chase scenes—over ornamental flourishes, contributing to the score's enduring replay value despite initial mixed reception for its songs compared to the background cues.

Iconic Songs and Their Role

"Yeh Dosti Hum Nahi Todenge", sung by and , encapsulates the profound camaraderie between the protagonists Jai () and Veeru (), serving as a thematic cornerstone that emphasizes loyalty and amid the film's action sequences. This duet not only humanizes the outlaws by showcasing their playful banter and mutual dependence but also recurs as a motif to underscore their sacrifices, contributing to the song's enduring status as a friendship anthem in Indian . "Mehbooba Mehbooba", performed by composer himself after initial plans for fell through, features in a gypsy camp dance sequence starring Helen, introducing a sensual, Middle Eastern-inflected interlude that contrasts the film's rugged Western-inspired action with rhythmic allure and exotic flair. The track's hypnotic beats and provide narrative relief, advancing the plot by drawing the protagonists into a trap while highlighting themes of temptation and deception through its cabaret-style performance. Other notable tracks like "Holi Aayi Re" and "Jab Tak Hai Jaan", rendered by Lata Mangeshkar, integrate festive and romantic elements, deepening character backstories—such as Veeru's courtship of Basanti— and fostering emotional resonance that balances the violence with moments of levity and pathos. These songs, woven seamlessly into the storytelling, enhanced Sholay's appeal by mirroring the characters' multifaceted lives and amplifying its cultural longevity through cheerful, folksy melodies amid high-stakes drama.

Background Score and Sound Effects

The background score for Sholay (1975) was composed by Rahul Dev Burman, who integrated elements of music with Indian orchestral textures to underscore the film's action-adventure narrative. Burman's score prominently featured a recurring main theme introduced by a lead melody, supported by continuous guitar strumming, swelling strings, sections, and percussion, creating tension during chase sequences and confrontations. The antagonist Gabbar Singh's theme utilized a distinctive motif evoking a predatory "wily cat's ," which heightened the character's menacing presence without relying on . Additional motifs included harmonica lines signaling vulnerability or introspection, as in dusk scenes over Ramgarh, and fuzz guitar solos that amplified the film's rugged, atmosphere. Burman's work extended beyond thematic motifs to dynamic underscoring that synchronized with visual rhythm, such as rapid beats mimicking footsteps in chase scenes for a "mickey-mousing" effect, blending seamlessly into the action. Industry observers have noted the score's consistency and innovation, marking it as a benchmark for Bollywood's adoption of Western-inspired instrumentation while maintaining emotional depth. Sound effects were meticulously crafted by designer Mangesh Desai, who pioneered stereophonic and techniques for Indian cinema, mixing the audio in to achieve immersive spatial depth. On-location recordings captured authentic elements like bells, chains, horse hooves, and environmental ambiences, which director transported between Bombay and for refinement over three months. These effects enhanced , such as amplified clopping hooves during pursuits to evoke isolation and urgency, while bullet whistles and coyote howls drew from Western genres but were customized to fit the setting. The integration of these elements with Burman's score established Sholay as a landmark in Indian , prioritizing auditory spectacle to amplify the film's epic scale.

Release and Commercial Performance

Initial Release and Box Office

Sholay premiered on 15 August 1975, coinciding with India's Independence Day, initially screening in select theaters including Mumbai's Minerva Theatre and New Excelsior, as well as in across approximately 40 cinemas combined. The film's opening weekend generated modest collections, with Mumbai alone netting about ₹1.73 across 32 theaters, many reporting housefull shows but overall trade estimates rating it as average or below. Within three days of release, distributors labeled it a potential flop amid mixed reviews and lukewarm initial attendance, prompting panic over its high production costs. Sustained word-of-mouth propelled a dramatic turnaround, with Sholay achieving blockbuster status by its second and third weeks; it ran continuously for five years at Mumbai's Minerva Theatre and completed 50 weeks in 28 theaters nationwide. The film amassed an estimated ₹15 nett in and ₹35 worldwide, establishing it as the highest-grossing Indian film of its era and retaining that record for nearly two decades.

Marketing and Distribution

Sholay was produced by and distributed domestically by Sippy Films, with an initial release on 15 August 1975 across select single-screen theaters in , coinciding with Independence Day celebrations. The film's promotion highlighted its technical innovations, including 70mm format and , positioning it as a premium cinematic event amid limited options like state-controlled television. This required theater owners to invest in equipment upgrades, such as imported projectors and rewired systems, though many venues initially struggled with compatibility, leading to technical glitches during early screenings. A key promotional tactic was the launch of India's first dialogue disc, featuring select lines from Amjad Khan's Gabbar , which quickly became cultural catchphrases and encouraged repeat viewings through radio play and word-of-mouth. Leveraging the star power of actors like and , marketing emphasized the film's epic scale and action-adventure elements, drawing mass audiences despite the absence of modern channels. Distribution expanded gradually to other regions following strong initial urban performance, contributing to extended theatrical runs exceeding five years in some theaters. Overseas distribution was limited but included versions dubbed in languages like Tamil and Telugu, with later exports to markets such as the and the , where it gained popularity through diaspora communities and international film festivals. The self-financed distribution model by the Sippy family minimized intermediary costs, allowing higher revenue retention as the film recovered its approximately ₹3 budget multiple times over through prolonged exhibition.

Critical Reception and Awards

Contemporary Reviews and Initial Backlash

Contemporary reviews of Sholay, released on August 15, 1975, were predominantly negative, with critics decrying its excessive runtime of over three hours, melodramatic excess, and perceived lack of emotional authenticity. K.L. Amladi, writing in India Today, labeled the film a "dead ember" and a "gravely flawed experiment," faulting its disjointed genre blending of Western elements with Indian masala tropes and its failure to evoke genuine audience engagement. Similarly, a 1975 review highlighted in later analyses criticized the performances of leads Dharmendra, Amitabh Bachchan, and Hema Malini as caricatured and over-the-top, while slamming screenwriter duo Salim-Javed for prioritizing spectacle over substance. Initial audience responses mirrored this critical skepticism, with early screenings met by prolonged silence rather than the expected cheers, tears, or applause typical of blockbuster previews. Some reports noted technical delays, such as customs holdups for 70mm prints, exacerbating a sluggish box-office opening in major cities like . Critics also took issue with the film's graphic violence and borrowed Hollywood aesthetics, viewing them as derivative and ill-suited to Indian sensibilities, though these elements later contributed to its cult status. This early critical backlash contrasted sharply with the film's eventual commercial triumph, driven by grassroots word-of-mouth that reframed its bold stylistic risks as innovative rather than indulgent. However, the initial panning underscored a broader resistance among print media to director Ramesh Sippy's ambitious fusion of , and tragedy, which some dismissed as an overlong, uneven endeavor lacking narrative cohesion.

Long-Term Critical Assessment

Over the ensuing decades following its release, Sholay transitioned from a met with mixed initial reviews and a slow box-office start to a consensus classic in Indian cinema, frequently ranked among the greatest Hindi-language films. In a 2023 poll by Film Companion involving over 150 critics, it was voted the best Indian film ever made, reflecting a reevaluation that emphasizes its innovative genre fusion of Western tropes, dacoit , and masala entertainment. Retrospective analyses credit director Sippy's technical mastery, including one-shot action sequences, slow-motion violence inspired by , and striking compositions like the opening , as enduring strengths that have withstood time. Performances remain a of long-term acclaim, with Amjad Khan's portrayal of the sadistic dacoit Gabbar Singh hailed as an archetypal villain whose quotable menace—delivered through improvised dialogues—has permeated Indian for 50 years. The central between Amitabh Bachchan's stoic Jai and Dharmendra's boisterous Veeru is praised for its emotional authenticity, providing a universal anchor amid the film's spectacle and influencing countless depictions of male friendship in Bollywood. Sanjeev Kumar's restrained Thakur further exemplifies nuanced restraint in a revenge-driven . However, some assessments note that while these elements deliver raw entertainment, the film's construction prioritizes visceral impact over deeper psychological depth, aligning with commercial imperatives rather than arthouse introspection. Persistent criticisms highlight structural flaws, such as the film's 204-minute runtime, which disrupts pacing and dilutes tension through uneven genre shifts between , romance, and action—comedic interludes beyond Hema Malini's spirited Basanti often feel disruptive. Modern retrospectives scrutinize its male-centric worldview, with female characters like Basanti and relegated to supportive roles emphasizing and , mirroring era-specific norms but inviting contemporary readings as reductive. Broader social portrayals draw fault for glossing over schisms and religious tensions in rural , with Gabbar's banditry evoking unresolved societal fractures without critique, and the idealized village landscape now symbolizing absent in the film's romanticized depiction. Despite these, Sholay's long-term valuation as a cultural touchstone endures, bolstered by 2025 restorations—including a 4K version unveiling the original bleak climax—and re-releases that affirm its stylistic verve and pan-Indian resonance. Critics who initially resisted its bombast, such as millennial reviewers encountering it piecemeal, have grown to appreciate its economical storytelling and thematic core of amid , positioning it as a "popcorn epic" that captures 1970s India's defiant spirit without pretense to social reform. Its influence on global perceptions of Bollywood, evidenced by international screenings and homages, underscores a legacy where technical innovation and raw charisma outweigh dated excesses.

Awards, Honors, and Recognitions

Sholay secured one win at the 23rd Filmfare Awards held on 30 April 1976: Best Editing, awarded to M.S. Shinde for his work on the film's pacing and action sequences. Despite leading nominations with ten, including Best Film, Best Director for Ramesh Sippy, and Best Supporting Actor for Amjad Khan's portrayal of Gabbar Singh, it was overshadowed by Deewaar, which claimed major categories like Best Film and Best Director. The film performed stronger at the Bengal Film Journalists' Association (BFJA) Awards in 1976, earning Best (Hindi) for Amjad Khan and Best Art Direction for Sets . These recognitions highlighted Khan's iconic villainy and the film's visual authenticity in depicting rural settings. honors affirm its enduring status. At the 50th Awards in 2005, Sholay was voted Best Film of the Last 50 Years by a panel of judges, with director accepting the award as his first for the project. Producer G.P. Sippy's company also notes its Millennium Poll designation as India's best film of the millennium, underscoring critical reevaluation beyond initial box-office metrics. No National Film Awards were conferred directly on the film or its principal creators at the time of release.

Controversies and Debates

Violence, Censorship, and Original Climax

Sholay (1975) incorporated stylized that was unprecedented in Indian cinema at the time, including graphic depictions of bandit attacks, , and executions, such as Gabbar Singh's brutal treatment of villagers and the massacre of Thakur Baldev Singh's family. These elements drew from Western influences but amplified brutality to heighten dramatic tension, contributing to the film's intense action sequences. The (CBFC) required extensive cuts to mitigate perceived excess, shortening the film from its initial runtime to 198 minutes upon release on August 15, 1975. Specific excisions included a resurfaced emphasizing Gabbar's cruelty through heightened violence, as well as the hammering of spikes into Thakur's shoes, deemed suggestive of impending sadism. This scrutiny intensified under India's rule (1975–1977), where censors grew wary of themes promoting and unchecked retribution amid political sensitivities. The film's original climax, filmed but altered, depicted Thakur exacting personal vengeance by crushing Gabbar to death with spiked prosthetics or impaling him via a forceful kick onto a spike, symbolizing raw justice outside legal bounds. The CBFC rejected this for glorifying by a figure, mandating a revised sequence where police intervene to Gabbar after Thakur subdues him, thus restoring institutional . Director , frustrated, considered excising Thakur's role entirely but ultimately reshot the ending to comply, preserving the film's commercial viability despite diluting its intended tragic finality. For the 50th anniversary in 2025, restored 4K versions incorporating the uncut original climax screened at events like the Indian Film Festival of (October 9–11), allowing audiences to experience the unaltered resolution amid renewed on censorship's impact on artistic . This restoration highlights how Emergency-era restrictions prioritized state-sanctioned narratives over narrative coherence, altering Sholay's legacy from a tale of heroic sacrifice to one tempered by compromise.

Cultural and Social Criticisms

Sholay has faced criticism for its absence of a progressive social message, neglecting to portray prevalent issues such as the oppression of women, corruption during the Emergency era, or the subjugation of farmers by landlords. Unlike films like Mother India (1957) or Garam Hawa (1973), which integrated moral critiques of feudalism and social inequities, Sholay emphasizes action and camaraderie without addressing these structural problems. The film's representation of rural draws rebuke for sanitizing village life, depicting Ramgarh as a cohesive, idyllic community free from hierarchies, economic disparities, or infrastructural deficits like lack of schools and electricity. This portrayal overlooks internal social conflicts, such as class struggles or state neglect, attributing village woes solely to external rather than endogenous feudal dynamics. Critics argue this homogenizes rural society, rendering characters caste-less and ignoring the -driven explored in works like (1961) or (1994). On gender roles, Sholay features women like the outspoken Basanti and the widowed who occasionally defy norms through assertiveness or hopes of , yet it fails to interrogate broader patriarchal controls over rural women. The narrative prioritizes male heroism, sidelining deeper examination of oppression that other cinema, such as Ram Teri Ganga Maili (1985), confronts directly. Analyses contend that Sholay mirrors a cognizant of its social fractures—stemming from post-1971 war urbanization, crime surges, and literacy gaps—but unwilling to challenge them, opting instead for escapist feudal nostalgia. This approach, while commercially triumphant, has been faulted for perpetuating a superficial cultural over substantive realism.

Recent Disputes and Interpretations

In 2022, the Delhi High Court affirmed trademark protection for the title "Sholay" as a well-known mark, ruling against a U.S.-based entity's use of the name for a film production company, emphasizing acquired distinctiveness and potential consumer confusion despite arguments that film titles inherently lack exclusivity. The court rejected claims that titles are ineligible for such safeguards, reinforcing common law passing-off protections for established cinematic brands in India. Earlier legal frictions included a 2013 Bombay High Court dispute over 3D conversion rights, where director asserted ownership against Sholay Media and Entertainment Private Limited (SMEPL), which held exploitation rights; the court examined underlying agreements but did not grant immediate relief to Sippy. In 2020, the same court upheld exclusive licensing rights held by a distributor for "Sholay" and a related film, barring unauthorized digital exploitation by SMEPL as copyright owners. A 2012 suit by SMEPL against Essar targeted unauthorized via mobile platforms, highlighting ongoing tensions in monetizing legacy content amid evolving media formats. Modern interpretations often revisit "Sholay"'s tropes through lenses of and , with some analyses critiquing its glorification of gun-slinging heroism as influencing Bollywood's action genre without substantive social critique, potentially normalizing vigilante justice in . Others, in assessments, classify it as a technical and entertaining landmark but not a for thematic depth akin to socially conscious Indian cinema, attributing enduring appeal to stylistic innovation over ideological substance. Around the film's 50th anniversary in 2025, reappraisals linked its rural and motifs to contemporary Indian political undercurrents, such as and archetypes, though without consensus on intentional . These views contrast with affirmations of its apolitical, character-driven universality, underscoring debates on whether its Western-inspired framework inherently prioritizes spectacle over realism.

Legacy and Enduring Impact

Influence on Bollywood and Global Cinema

Sholay established a blueprint for the Bollywood "masala" entertainer by fusing tropes with Indian dramatic, comedic, and musical elements, thereby popularizing the "curry western" hybrid that dominated commercial for decades following its August 15, 1975 release. This synthesis influenced filmmakers to prioritize high-stakes action sequences, casts featuring rival heroes, and archetypal villains like the sadistic Gabbar , whose menacing persona set standards for antagonists in films such as (2014) and (2012). The film's screenplay by transformed narrative craftsmanship into a cornerstone of Bollywood production, with its quotable dialogues—such as Gabbar's "Kitne aadmi the?"—entering the of culture and inspiring generations of writers to craft similarly memorable lines for mass appeal. Technical innovations, including the use of 70mm format and , raised production values, encouraging larger budgets and spectacle-driven blockbusters that emphasized visual storytelling over dialogue-heavy theater. Sholay's marketing strategies, from teaser campaigns to prolonged theatrical runs, pioneered modern promotional tactics in the Indian film industry, predating formalized branding efforts and influencing how subsequent hits like Dilwale Dulhania Le Jayenge (1995) built hype and sustained audience engagement. Its box-office dominance, grossing over ₹35 crore (equivalent to billions in adjusted terms), shifted industry economics toward star-driven, multi-genre vehicles that prioritized pan-Indian appeal over regional specificity. Beyond Bollywood, Sholay's global footprint remains more cultural than directly cinematic, fostering appreciation for Indian films in diaspora communities and select international markets, such as its extended runs in Pakistani theaters where it outperformed contemporary releases despite its age. Analogies to Hollywood epics like Star Wars (1977) highlight its narrative scope, though direct adaptations or stylistic borrowings in Western cinema are scarce; instead, it contributed to cross-cultural dialogues on genre hybridization, as noted in analyses of its roots adapted for Eastern audiences.

Cultural Phenomenon and Pop Culture References

(1975) achieved enduring status as a in , with its dialogues integrating into everyday vernacular and public discourse. Lines such as "Kitne aadmi the?" ("How many men were there?") and "Tera kya hoga ?" ("What will happen to you, Kaalia?") are routinely quoted in casual conversations, weddings, and political speeches, reflecting the film's deep embedding in . The phrase "Basanti, inn kutton ke saamne mat naachna" ("Basanti, don't dance in front of these dogs") continues to evoke humor and nostalgia across generations, appearing in posts and public banter even 50 years post-release. The film's characters and scenes have inspired widespread parodies and spoofs in advertisements, television, and digital media. Brands in sectors like cement, telecom, and consumer goods have leveraged Sholay's iconic elements—such as Gabbar Singh's menacing persona or the Jai-Veeru friendship—for marketing campaigns, capitalizing on instant cultural recall to engage audiences. In meme culture, Sholay serves as a prolific source, with visuals and dialogues repurposed for contemporary humor on platforms like Instagram and Twitter, introducing the film to younger demographics unfamiliar with its original viewing. Visual motifs from Sholay, including Gabbar's and signature lines painted on vehicles like auto-rickshaws, underscore its permeation into street-level . This adoption, combined with formal media references, has sustained the film's relevance, evidenced by its invocation in over a thousand memes and ad spoofs documented since the .

Re-releases, Restorations, and 50th Anniversary Events

In 2025, to mark the film's 50th anniversary, Sholay underwent a comprehensive 4K restoration by the Film Heritage Foundation in collaboration with Sippy Films, conducted at L'Immagine Ritrovata laboratory in , . The process utilized the best surviving elements, including an interpositive and two colour reversal intermediates discovered in a warehouse, supplemented by a 70mm print from , resulting in an uncut version featuring the director's original climax. This restoration adhered strictly to Sippy's vision, avoiding any re-recording or alterations to dialogue and sound. The restored 4K version premiered worldwide on June 22, 2025, at the Il Cinema Ritrovato Festival in Bologna, Italy, showcasing the film's enhanced visuals and original 1975 ending. It was subsequently screened at the Toronto International Film Festival on September 6, 2025, during a gala event at the 1,800-seat Roy Thomson Hall, honoring Sholay alongside Steven Spielberg's Jaws for their shared anniversary milestone. While plans for a theatrical re-release in India were discussed, no widespread domestic screenings had materialized by late 2025, leading to expressions of disappointment among local audiences. Anniversary events extended beyond screenings, including stage productions like Yeh Dosti: Celebrating 50 Years of Sholay, a spectacle choreographed to the film's , performed at venues such as Stratford East in and the in the UK. Additional commemorations featured a event in on February 16, 2025, organized by local cultural bodies to revisit the film's enduring appeal. These initiatives underscored Sholay's sustained cultural resonance, with the restoration emphasizing fidelity to its historical integrity over modern adaptations.

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