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Sultan of Kelantan
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The Sultan of Kelantan (Malay: Sultan Kelantan, Jawi: سلطان كلنتن) is the constitutional head of Kelantan state in Malaysia. The executive power of the state is vested in him as the monarch of the state. The current sultan, Muhammad V, is the 29th Sultan of Kelantan. He is the Head of Islam in the state and the source of all titles, honours and dignities of its people. He was the 15th Yang di-Pertuan Agong or the monarch and head of state of Malaysia from 13 December 2016 to his abdication on 6 January 2019, after his election on 14 October 2016 at the 243rd (special) Conference of Rulers.[1]
Key Information
History
[edit]Kelantan was historically a powerful state with trade links with early Chinese, Indian and Siamese civilisations. After being a tributary of the Majapahit and Srivijaya Empires in the 13th and 14th centuries, it fell under the power of Siam and then Malacca in the 15th century. Following the Portuguese conquest of Malacca in 1511, Kelantan dissolved into several petty fiefdoms. These were conquered again by the Siamese and made subject to neighbouring Pattani.[citation needed]
In 1760, the raja at Kubang Labu, variously identified by accounts as either Long Muhammad or Long Pandak, succeeded in reuniting the disparate territories under a single ruler.[citation needed] Four years later, he was overthrown by Long Yunus, an aristocratic warlord of Pattani origin, who seized the throne and proclaimed himself Raja of Kelantan. Following the death of Raja Yunus in 1795, control of the state passed to Terengganu. In 1800, Long Muhammad, son of Yunus, declared himself Sultan Muhammad I. He was eventually accepted by the Siamese as ruler of a separate tributary, in 1812.[citation needed]
In September 2010, Sultan Ismail Petra was constitutionally deposed by the State Succession Council in favour of his eldest son, Tengku Muhammad Faris Petra (the current sultan). The elder sultan had failed to sufficiently recover from a debilitating stroke he had suffered the previous May.[citation needed] This was followed by several months of litigation by lawyers acting on behalf of the former sultan.
Residences
[edit]
- Istana Negeri (State Palace), located at Kubang Kerian, a district of Kota Bharu, is the official residence of the current ruler, Sultan Muhammad V. In addition, a number of official ceremonies have been performed at this palace.[2]
- Istana Mahkota (Crown Palace), also at Kubang Kerian, is the official residence of Sultan Muhammad V's mother Raja Perempuan Tengku Anis.[2]
- Istana Balai Besar (Grand Hall Palace), located in the downtown area of Kota Bharu, was constructed in 1840 under the orders of Sultan Muhammad II (r. 1835–1886). It replaced the old palace at Kota Lama as the administrative centre of the sultanate, and also served as the residence of a number of sultans. Since its completion, the town where the palace is located was named Kota Bharu (meaning "new fort") and later became the state capital of Kelantan. It now serves as the main palace for state ceremonial functions.[2]
- Istana Telipot (Telipot Palace), located in Kota Bharu, served, until recently, as the official residence of the current sultan whilst he was heir-apparent.[2]
- Istana Bukit Tanah (Bukit Tanah Palace), located in Tumpat, It is understood that the palace was built before the Japanese rule of about 1910, during the reign of Sultan Ismail Ibni Almarhum Sultan Muhammad IV.
- Istana Kota Lama (Old Fortress Palace), located on the banks of the Kelantan River, is the old palace of the modern sultanate, and served as the official residence of the sultans of the early 19th century. Its proximity to the river made it subject to flooding, and was replaced by the Istana Balai Besar in 1840, and subsequently renamed (Kota Lama means "old fortress"). However, it continues to be used as the official residence of the crown prince and Kelantan royal family.[2]
- Istana Jahar (Jahar Palace), located in downtown Kota Bharu, was built in 1887 by Sultan Ahmad (r. 1886–1890) for his son and heir-apparent, Sultan Muhammad III (r. 1890–1891). The name Jahar was taken from the tree that stands at the entrance, also known as "Flame of the Forest". It now houses the Museum of Royal Traditions and Ceremonies (Malay: Muzium Adat Istiadat Diraja).[2]
- Istana Batu (Batu Palace), located in downtown Kota Bharu, was completed in 1939 under the reign of Sultan Ismail I (1920–1944). It was built as a wedding gift for his nephew and eventual successor, Sultan Yahya Petra (r. 1960–1979). It later served as the residence of the next crown prince, Sultan Ismail Petra. It now houses the Royal Museum (Malay: Muzium Diraja).[2]
Succession
[edit]
The succession order of Kelantan sultanate is determined by agnatic primogeniture. No female may become ruler, and female line descendants are generally excluded from succession. According to Laws of the Constitution of Kelantan (in Malay language: Undang-undang Tubuh Perlembagaan Negeri Kelantan), the Sultan of Kelantan must be Malay, royal in blood, descendant of the Kelantan sultanate, male and a Muslim. The crown prince is also subjected to the same rule. The constitution states that the Sultan must come from the line of Sultan Ismail Petra, only if there are no longer eligible descendant of him, then the sultan should be chosen from the descendants of Sultan Yahya Petra and so on.
The order of the descendants, in descending order of degree of kinship : Sultan Ismail Petra, Sultan Yahya Petra, Sultan Ibrahim, Sultan Ismail, Sultan Muhammad IV.
Current order of succession
[edit]
|
The current order of succession is as follow:
Sultan Ismail Petra (1949–2019)
Sultan Muhammad V (born 1969)
- (-) Tengku Ismail Leon Petra (born 2019)
- (-) Tengku Muhammad Fa-iz Petra (born 1974)
- (-) Tengku Muhammad Johan Petra (born 2023)
- (1) Tengku Muhammad Fakhry Petra, Tengku Mahkota, the Crown Prince (born 1978)
List of dynasties and rulers
[edit]Sultans and Rajas of the Malay Kingdom of Langkasuka Dynasty
[edit]- 1267–1339: Raja Sang Tawal (Abdullah), Raja of Langkasuka, elder son of Raja Sakranta, Maharaja of Jawaka. Defeated by the Siamese in 1295 and fled from Ligor after losing Singgora, finally settling in Kelantan here he established a new capital
- 1339–1362: Sultan Mahmud Shah ibnu 'Abdu'llah, Raja of Lankasuka and Kelantan, son of Paduka Sri Sang Tawal
- 1362–1418: Sultan Baki Shah ibni al-Marhum Sultan Mahmud Shah, Raja of Chermin, son of Sultan Mahmud ibnu Abdullah, Raja of Langkasuka and Kelantan
- 1418–1429: Sultan Sadik Muhammad Shah ibni al-Marhum Sultan Baki Shah [Maulana Nenggiri]
- 1429–1467: Sultan Iskandar Shah ibni al-Marhum Sultan Baki Shah
- 1467–1522: Sultan Mansur Shah I ibni al-Marhum Sultan Iskandar Shah
- 1522–1526: Sultan Gombak Shah ibni al-Marhum Sultan Mansur Shah
- 1526–1547: Sultan Ahmad Shah ibni al-Marhum Raja Muda Mansur Shah II, son of Raja Muda Mansur Shah II ibni al-Marhum Sultan Gombak Shah. Succeeded on the death of his grandfather
- 1547–1561: Sultan Mansur Shah III ibni al-Marhum Sultan Ahmad Shah
- 1561–1565: Sultan Ibrahim Shah ibni al-Marhum Sultan Mansur Shah III (first time)
- 1565–1570: Raja Umar bin Raja Ahmad bin Raja Muhammad ibni Sultan Gombak Shah, Raja Muhammad bith in of (Terengganu)
- 1570–1579: Paduka Sri Sultan Ibrahim Shah ibni al-Marhum Sultan Mansur Shah III (second time)
Sultans and Rajas from Jembal Dynasty
[edit]- 1579–1597: Sultan Addil ud-din ibni al-Marhum Nik Jamal ud-din (1 time)
- 1597–1602: Sultan Muhammad ibni al-Marhum Sultan Ibrahim
- 1602–1605: Sultan Addil ud-din ibni al-Marhum Nik Jamal ud-din (2 time), Raja of Kelantan
- 1605–1616: Sultan Samir ud-din ibni al-Marhum Nik Jamal ud-din, Raja of Kelantan, son of Nik Jamal ud-din bin Wan Abul Muzaffar, Deputy King of Champa
- 1616–1637: Sultan 'Abdu'l Kadir ibni al-Marhum Sultan Samir ud-din
- 1637–1649: Raja Sakti I ibni al-Marhum Sultan 'Abdu'l Kadir, Raja of Kelantan-Utara (Jembal) and Patani
- 1649–1663: Raja Loyor bin Raja Sakti I
- 1663–1667: Interregnum or queen Puteri Saadong
- 1667–1671: Ratu Sa'adong I binti Raja Loyor, Putri Vijaya Mala, Raja of Jembal
- 1671–1676: Sultan Abdul Rahim ibni al-Marhum Sultan Samir ud-din Bahar
- 1675–1721: Sultan Omar Ibni Al-Marhum Raja Sakti I
Sultans and Rajas of Patani Dynasty
[edit]18th century
[edit]- 1721–1734: Raja Long Bahar bin Dato' Pengkalan Tua Wan Daim, son of a Bugis adventurer who arrived and settled in Patani around 1640. Styled Laksamana and Tuan Long Besar before his accession. Succeeded his father-in-law, as Regent 1715. Became Raja of Patani soon afterwards, but was expelled by Raja Bendang Badan in 1716. Succeeded on the death of his grand father-in-law, as Raja of Kelantan-Utara (Jembal), before 22 October 1721. Assumed the title of Sultan. He married his first wife, Raja Mas Kelantan of Patani (d. 1707), daughter of Raja Bakar of Patani. His second marriage was to Pah binti Raja Sakti, daughter of Raja Sakti II of Kelantan. His daughter is Sri Biji di-Raja of Patani.
- 1734–1739; 1746–1756: Raja Long Sulaiman Bin Long Bahar, son of Long Bahar and his father's first wife Raja Mas Kelantan. Succeeded on the death of his father, 1734. Deposed by his cousin in 1739 and restored again in 1746 and lastly deposed by his son-in-law in 1756.
- 1739–1746: Interregnum during the First Kelantanese Civil War between Raja Long Pandak of the western faction and Raja Long Sulaiman of the eastern faction.
- 1756–1758: Raja Long Pandak bin Tuan Sulung Bin Dato' Pengkalan Tua Wan Daim. Succeeded as ruler of West Kelantan around 1717. Granted the title of Dato' Sri Maharaja by Sultan Sulaiman Badrul Alam Syah of Johor on 1741. Later recognised as ruler of all Kelantan by his brother-in-law, Long Derahman, and installed at Fort Kubang Labu, 1756.
- 1758–1763: Raja Long Muhammad bin Tuan Sulung. Appointed heir apparent (Raja Muda) by his brother in 1756. Proclaimed as Raja of Kelantan by Long Derahman, at Fort Kubang Labu, before 1758. Expelled from Kubang Labu by Long Yunus before 1763.
- 1763–1795: Raja Long Yunus bin Raja Long Sulaiman. Expelled Long Muhammad and became Raja of Kelantan at Fort Kubang Labu, before 1763. Became Raja and Yang di-Pertuan of Kelantan, 1776 and installed as Yang di-Pertuan Muda of Kelantan by his father-in-law Sultan Mansur Shah I of Terengganu in 1793. Married his first wife before 1741, Jumat, Inche' Puan Balai Dua, daughter of Engku Tanang Wangsa of Trengganu. His second marriage around 1793 was to Inche' Encik Tuan Nawi, daughter of Sultan Mansur Riayat Shah I of Terengganu.
- 1795–1800: Tengku Muhammad ibni Sultan Mansur Riayat Shah I of Terengganu. First marriage on 1764 to Engku Wan Teh, daughter of Paduka Sri Raja Long Yunus. Installed as second Yang di-Pertuan Muda of Kelantan in 1795 after his father-in-law's death. Defeated by Long Muhammad in 1800.
19th century
[edit]- 1800–1835: Sultan Muhammad I expelled his brother-in-law Tengku Muhammad with Chinese help. Installed as Raja and Yang di-Pertuan Besar of Kelantan on November 1801 and became a separate tributary of Siam in 1812.
- 1835–1836 (jointly): Tengku Long Zainal Abidin ibni al-Marhum Raja Long Yunus (along with Sultan Muhammad II). Installed as Raja Bendahara 17 November 1801. Appointed as Governor of Banggul and granted the title of Phaya Banggul by King Rama I of Siam 1812. Assumed power after the death of Sultan Muhammad I as regent with the title of Yang di-Pertuan Muda in 1835. Deposed by Sultan Muhammad II in 1837. He died at Nongchik, Patani, 1845.
- 1836–1886: Sultan Muhammad II ibni al-Marhum Tengku Temenggong Long Tan bin Raja Long Yunus. As a consequence of dissension within the Royal Family, he was obliged by the Siamese to share power with his uncle, Tengku Long Zainal Abidin. Recognised as ruler by the King of Siam and raised to the title of Phaya Visit Bakdiya 1836. Raised his station by King Rama V of Siam on March 1877.
- 1886–1889: Sultan Ahmad ibni Long Senik Mulut Merah. Appointed as regent of Kelantan but installed as Yang Di-Pertuan of Kelantan by Siam on October 1886 after his father Muhammad II died. Before that he was appointed as Siamese Governor over Kelantan and presented with a Sword of Honour, 14 June 1869 by King Rama IV.
- 1889–1890: Sultan Muhammad III ibni Sultan Ahmad Ibni al-Marhum Sultan Ahmad. Born 1845, he was the eldest son of Sultan Ahmad. Appointed Raja Bendahara and Tengku Sri Indra before his accession. Appointed as Heir Apparent with the title of Raja Kelantan in September 1887. Succeeded on the death of his father on March 1889. Installed as Sultan and Yang di-Pertuan Besar, at Istana Balai Besar, Kota Bharu in September 1890. First marriage to Tengku Sofia binti al-Marhum Tengku Putih, daughter to Tengku Puteh ibni al-Marhum of Patani. He died at Istana Balai Besar, Kota Bharu, 11 May 1890 and buried in the Royal Cemetery, Kampung Langgar.
- 1890–1899: Sultan Mansur ibni Sultan Ahmad ibni al-Marhum Sultan Ahmad Tengah. Born 1870, he was son to Sultan Ahmad. Appointed as heir presumptive (Raja Muda) in September 1887. Then he was installed as heir apparent and regent for his brother (as Raja Kelantan) in September 1889. Succeeded on his death, as Yang di-Pertuan in 1890 and granted the title of Phra Visit Bakdiya in 1897. Proclaimed as Paduka Sri Sultan in 1898. Married Engku Nik binti al-Marham Raja Patani (whom died after 1897). He died at Istana Johar, Kota Bharu on 17 June 1899 and buried at the Royal Cemetery, Kampung Langgar.
20th century
[edit]
- 1899–1920: Sultan Muhammad IV Ibni Sultan Muhammad III. Born in Kota Bharu on 23 May 1870, son of Sultan Muhammad III and his wife Tengku Sofia. He was granted the title of Tengku Sri Indra on 23 September 1890. Appointed as heir presumptive(as Raja Muda) on 25 July 1898 and then granted the title of Phaya Bpakdi Sri Sultan Muhammad Ratna Nuchit Siti Santun Wiwangsa Pia Kelantan by the King of Siam. Succeeded on the death of his childless uncle on 17 June 1899. Installed as Raja Kelantan and Yang di-Pertuan on 9 February 1900. Kelantan was transferred to British Protection on 19 July 1909. Crowned as Paduka Sri Baginda Sultan Muhammad IV on 22 June 1911. Altered the name of the state to Negeri Kelantan Dar ul-Naim, July 1916. Founded the Darjah Kerabat Yang Amat di-Hormatai (Royal Family Order) and the Paduka Mahkota Kelantan al-Muhammad (the Order of the Crown of Kelantan of Muhammad) on 1916. Married his first wife in 1888, Nik Wan Zainab binti Nik Wan Muhammad Amin (1877–1928) whom was crowned as sultanah on 15 February 1916. He died at the Istana, Kota Bharu, 23 December 1920 and buried at the Royal Cemetery, Kampung Langgar.
- 1920–1944: Sultan Ismail ibni Almarhum Sultan Muhammad IV. Born in Kota Bharu on 20 August 1880, eldest son of Sultan Muhammad IV. Granted the title of Tengku Sri Jaya Raja and promoted to Tengku Sri Indra Mahkota 11 March 1901. Granted the title of Phra Rattasadana Adipati Putra by the King of Siam 1901. Appointed as heir apparent and formally invested with the title of Raja Kelantan on 22 June 1911. Succeeded on the death of his father on 23 December 1920. Crowned at Istana Balai Besar, Kota Bharu, 28 April 1921. Married his first wife Tengku Petri binti Tengku Long. While his second wife was Tengku Nik bin Tengku Kaya Pahlawan and third wife was Wan Mek, from Bukit Marak. His fourth wife was Tengku Sri Mariam binti Tengku Ahmad. He died from tuberculosis, at Istana Jahar, Kota Bharu on 20 June 1944 and was buried in the Royal Cemetery, Kampung Langgar.
- 1944–1960: Sultan Ibrahim ibni Almarhum Sultan Muhammad IV. Born at Istana Balai Besar, Kota Bharu on 9 October 1897. He was the second son of Sultan Muhammad IV. Granted the title of Tengku Sri Indra Mahkota by his father on 22 June 1911. Appointed as heir apparent (as Raja Kelantan) on 21 April 1921. Succeeded on the death of his brother on 20 June 1944 and proclaimed the next day where he was crowned at Istana Balai Besar, Kota Bharu on 25 October 1944. Attended the Coronation of Queen Elizabeth II in London in 1953. His first marriage was to Tengku Zainab binti Tengku Zainal Abidin on 6 July 1914, she was a daughter of Tengku Long Zainal Abidin. His second marriage happened in 1915 (but divorced later in 1929) and was to Tengku Yah binti Tengku Long Sulaiman. Married his third wife, Cik Embong binti Daud in 1916. While he married his fourth wife Cik Siti and fifth marriage to Cik Safiah. While his sixth marriage was to Cik Habiba. He died from a cerebral haemorrhage at Istana Sri Cemerlang, Kota Bharu on 9 July 1960 and buried at the Royal Cemetery, Kampung Langgar.

- 1960–1979: Sultan Yahya Petra ibni Almarhum Sultan Ibrahim Sultan. Born at Istana Kota Lama, Kota Bharu on 10 December 1917. He was the second son of Sultan Ibrahim. He was educated at the Francis Light School in Georgetown, Penang, and later in England. Raised by his heirless uncle, Sultan Ismail I. Invested with the title of Tengku Temenggong on 21 July 1939, and promoted to Tengku Bendahara on 6 February 1945. Appointed as heir apparent in preference to his eldest brother and granted the title of Tengku Mahkota on 1 February 1948. Formally invested at the Istana Balai Besar, Kota Bharu, 19 June 1948. He was Vice-President of the Council of Religion & Malay Customs (1941–1947; 1948–1953), Private Sec. to the Sultan (1943–1944), Assistant State Treasurer (1944–1945), Territorial Chief (Ketua Jajahan) of Kota Bharu (1945–1948) and Regent of Kelantan (3–30 June 1953; 12 August–12 December 1958). Succeeded on the death of his father on 9 July 1960. Installed at the Istana Balai Besar, Kota Bharu, 10 December 1960, and crowned there by the Tengku Panglima Raja on 17 July 1961. Became Deputy Supreme Head of State Timbalan Yang di-Pertuan Agong from 22 July 1970, and Yang di-Pertuan Agong on 21 September 1975. He was Col-in-Chief the Malaysian Artillery Regt (1966–1979). Patron of The Kelantan Royal Project. Rcvd: DKM, DK (21 July 1939), DMN (17 July 1961), and SMN (31 August 1958) of Malaysia, SPMK (9 August 1950), SJMK (9 August 1959), SPSK, DK of Brunei (1961), Terengganu (23 June 1964), Selangor (21 July 1966), Kedah (5 July 1969), Pahang, and Perlis (13 February 1978), and DP of Sarawak. His first marriage was to Tengku Zainab binti Tengku Muhammad Petra (1917–1993) on 4 June 1939. His third marriage was to Tengku Alexandria binti Tengku Yusof. He died of a heart attack at Istana Negara, Kuala Lumpur on 29 March 1979 and was buried at the Royal Cemetery, Kampung Langgar.

- 1979–2010: Sultan Ismail Petra ibni Almarhum Sultan Yahya Petra Sultan. Born at Istana Jahar, Kota Bharu on 11 November 1949, eldest son of Sultan Yahya Petra and Tengku Zainab. Educated privately and at Sultan Ismail College, Kota Bharu. Installed as heir apparent (as Tengku Mahkota) on 11 November 1967. Served as regent during the absence of his father from the state (6–25 July 1974; 12 July–28 August 1975; 21 September–29 March 1979). Succeeded on the death of his father on 29 March 1979. Crowned at Istana Balai Besar, Kota Bharu on 30 March 1980. He was formally deposed in favour of his eldest son by the Kelantan Royal Succession Council of State, on the grounds of incapacity after failing to fully recover from a debilitating stroke on 13 September 2010 (after an amendment to the state constitution gazetted 22 July 2010). Thereafter styled Duli Yang Maha Mulia Sultan Ismail Petra. He was Maj TA (1 November 1974), prom Hon Lieut-Col (1 January 1976), Hon Col (15 March 1988), and Hon Maj-Gen, Colonel-in-Chief of the Royal Artillery Regt (1997), and of the Royal Intelligence Corps. Hon D.Phil. from the University Malaysia Sabah (2007). He was patron of the Royal Kelantan Club until 1992. Rcvd: DK, SPMK, SJMK, SPKK, SPSK, DMN, SMN (25 February 1959), DK of Negri Sembilan, Selangor (13 November 1988), Johor, Kedah, Perak, Terengganu, and Perlis, DKMB of Brunei, DPSS of Sarawak, DP of Sarawak. His first marriage was on 4 December 1968 (for nikah) and 12 March 1969 (for zifaf), to Tengku Anis binti Tengku Abdul Hamid (born 1949). His second marriage to Cik Puan Elia Suhana binti Ahmad (born 1979) was in Kota Bharu, Kelantan on 23 December 2007 but they divorced on 12 February 2010. He died of heart failure at Raja Perempuan Zainab II Hospital, Kota Bharu on 28 September 2019 and was buried at the Royal Cemetery, Kampung Langgar.
21st century
[edit]
- 2010–present: Sultan Muhammad V, Sultan and Yang di-Pertuan of Kelantan. Born on 6 October 1969, eldest son of Sultan Ismail Petra and his wife, Tengku Anis binti Tengku Abdul Hamid. He was educated at Sultan Ismail Satu School in Kota Bharu, Alice Smith School in Kuala Lumpur, Oakham School in Rutland, the St Cross College, Oxford, the Oxford Centre for Islamic Studies, the Deutsche Stiftung für internationale Entwicklung in Berlin, and the European Business School, London. Appointed as heir apparent (as Tengku Mahkota) on 6 October 1985 and installed at Istana Balai Besar, Kota Bharu on 6 October 1987. Appointed as regent on behalf of his incapacitated father who suffered a stroke in May 2009. Formally installed as regent and acting Sultan of Kelantan on 25 May 2009. Succeeded on the incapacitation of his father on 13 September 2010. Became Deputy Supreme Head of State Timbalan Yang di-Pertuan Agong from 13 December 2011, and Yang di-Pertuan Agong on 13 December 2016. He married his first wife Tengku Zubaidah binti Tengku Norudin (born 1979) and she was styled Tengku Ampuan Mahkota on 15 November 2004 and they divorced in 2008. His second marriage to Che Puan Nur Diana Petra Abdullah (born 1988) was on 30 October 2010 and she was proclaimed as Sultanah on 2 August 2022. Married his third wife, Oksana Voevodina (born 1992) in Kota Bharu, Kelantan on 7 June 2018, divorced only a year later in 2019.
List of modern Kelantan sultans (1899–present)
[edit]| Name |
Duration of reign | Portrait (Coronation, when available) |
Birth Date, location, parents |
Birth Name | Marriage | Death | Age | House | Ref. |
|---|---|---|---|---|---|---|---|---|---|
| 20th century | |||||||||
| Muhammad IV Sultan Muhammad IV ibni al-Marhum Sultan Muhammad III 10 February 1899 — 23 December 1920 |
21 years, 318 days | 23 May 1870
Kota Bharu, Kelantan, British Malaya Son of Sultan Muhammad III ibni al-Marhum Sultan Ahmad and Tengku Ampuan Sofia binti al-Marhum Tengku Putih |
Sultanah Zainab binti Nik Muhammad Amin
1888 9 children |
23 December 1920 Kota Bharu, Kelantan |
50 years, 214 days | Long Yunus | [3] | ||
| Ismail Sultan Ismail ibni Almarhum Sultan Muhammad IV 23 August 1920 — 20 June 1944 |
23 years, 303 days | N/a | 20 August 1880 Kota Bharu, Kelantan, British Malaya Son of Sultan Muhammad IV ibni al-Marhum Sultan Muhammad III and Sultanah Zainab binti Nik Muhammad Amin |
Tengku Petri binti Tengku Long 1910 2 children |
20 June 1944 Istana Jahar, Kota Bharu, Kelantan |
63 years, 305 days | Long Yunus | [4] | |
| Ibrahim Sultan Ibrahim ibni al-Marhum Sultan Muhammad IV 21 June 1944 — 9 July 1960 |
16 years, 19 days | N/a | 9 October 1897 Kota Bharu, Kelantan, Unfederated Malay States Son of Sultan Muhammad IV ibni al-Marhum Sultan Muhammad III and Sultanah Zainab binti Nik Muhammad Amin |
Tengku Zainab binti Tengku Zainal Abidin 1914 3 children Tengku Yah binti Tengku Long Sulaiman 2 children Embong binti Daud 6 children Siti 5 children Safiah 5 children Habibah 3 children |
9 July 1960 Istana Sri Cemerlang, Kota Bharu, Kelantan, Federation of Malaya |
62 years, 274 days | Long Yunus | [4] | |
| Yahya Petra Sultan Yahya Petra ibni Almarhum Sultan Ibrahim 10 July 1960 — 29 March 1979 |
18 years, 263 days | 10 December 1917 Istana Balai Besar, Kota Bharu, Kelantan, Unfederated Malay States, British Malaya Son of Sultan Ibrahim Ibni Almarhum Sultan Muhammad IV and Che Puan Besar Embong Binti Daud |
Tengku Yahya Petra ibni Tengku Ibrahim | Tengku Zainab binti Tengku Muhammad Petra 1939 7 children Tengku Alexandria binti Tengku Yusof |
29 March 1979 Istana Negara, Kuala Lumpur, Malaysia |
61 years, 109 days | Long Yunus | [4] | |
| Ismail Petra Sultan Ismail Petra ibni Almarhum Sultan Yahya Petra 30 March 1979 — Abdicated 13 September 2010 |
31 years, 168 days | 11 November 1949 Istana Jahar, Kota Bharu, Kelantan, Malaya Son of Sultan Yahya Petra Ibni Almarhum Sultan Ibrahim and Tengku Zainab binti Tengku Muhammad Petra |
Tengku Ismail Petra ibni Tengku Yahya Petra | Tengku Anis binti Tengku Abdul Hamid
1968 |
28 September 2019 Raja Perempuan Zainab II Hospital, Kota Bharu, Kelantan, Malaysia |
69 years, 321 days | Long Yunus | [4] | |
| 21st century | |||||||||
| Muhammad V Sultan Muhammad V 13 September 2010 — Present |
15 years, 146 days | 6 October 1969 Istana Batu, Kota Bharu, Kelantan, Malaysia Son of Sultan Ismail Petra ibni Almarhum Sultan Yahya Petra and Tengku Anis binti Tengku Abdul Hamid |
Tengku Muhammad Faris Petra ibni Tengku Ismail Petra | Tengku Zubaidah binti Tengku Norudin (née Kangsadal Pipitpakdee) 2004–2008 Sultanah Nur Diana Petra Abdullah (née Jana Jakoubková) 2010 |
Alive | 56 years, 122 days | Long Yunus | [4] | |
Timeline of Kelantan monarchs
[edit]
See also
[edit]References
[edit]- ^ Nst
- ^ a b c d e f g Muhammad Ismail Ibrahim (17 March 2011). Kelantan's Castle: The Royal Palace. The Kelantan Times. Retrieved 13 June 2011.
- ^ "Anne (r. 1702–1714)". royal.gov.uk. Archived from the original on 25 January 2018. Retrieved 16 January 2018.
- ^ a b c d e "George I (r. 1714–1727)". royal.gov.uk. Archived from the original on 7 May 2016. Retrieved 12 January 2018.
Sultan of Kelantan
View on GrokipediaInstitutional Framework
Constitutional Role in Malaysia
The Sultan of Kelantan serves as the constitutional head of state for Kelantan, one of Malaysia's nine Malay states with hereditary rulers, where executive authority is vested in the Sultan under the state's constitution. This role aligns with the federal structure outlined in the Constitution of Malaysia, which recognizes the sovereignty of state rulers while integrating them into a parliamentary democracy. The position entails acting on the advice of the state's Executive Council, led by the Menteri Besar, in exercising day-to-day governance, though the Sultan retains formal oversight.[7][8] Discretionary powers granted to the Sultan include appointing the Menteri Besar—conventionally the leader commanding majority support in the State Legislative Assembly—providing royal assent to state legislation, and determining whether to dissolve the assembly for general elections. Additional prerogatives encompass granting pardons for state offenses and serving as the custodian of customary laws and traditions within Kelantan. These functions, embedded in the Constitution of the State of Kelantan enacted in 1957 following independence, balance ceremonial duties with targeted interventions to ensure constitutional stability, particularly during political crises.[7][9] At the federal level, the Sultan participates in the Conference of Rulers, a body comprising the nine state rulers and four state governors, which must consent to amendments affecting rulers' rights, the status of Islam, the Malay language, or special privileges for Malays and natives of Sabah and Sarawak under Articles 159 and 160 of the Federal Constitution. The Conference also advises on key appointments, such as the Chief Justice and Attorney General. As one of the elective monarchs, the Sultan of Kelantan joins in selecting the Yang di-Pertuan Agong every five years, a rotational process formalized since 1957 that underscores the rulers' collective guardianship of Malay constitutional traditions.[7][10] The Sultan further holds the position of head of Islam in Kelantan, as affirmed by Article 3(2) of the Federal Constitution, empowering oversight of Islamic affairs through the State Islamic Religious Council, including mufti's appointments and fatwa enforcement, subject to federal Sharia court hierarchies. Article 71 of the Federal Constitution protects the institution of the Sultanate by prohibiting laws that abrogate state constitutions guaranteeing hereditary rulers' sovereignty. While generally ceremonial, these roles have seen activist exercises, such as during the 2020-2022 political instability when rulers, including Kelantan's, influenced prime ministerial appointments to avert governance vacuums.[7][8][11]Religious and Cultural Authority
The Sultan of Kelantan serves as the Head of the Religion of Islam in the state, a role enshrined in the Constitution of Malaysia, which designates the rulers of the Malay states as heads of Islamic affairs within their territories.[12] This authority encompasses oversight of sharia courts and the appointment of sharia judges, typically based on recommendations from the state Islamic religious department and council.[13] In practice, this positions the Sultan as the ultimate arbiter in matters of Islamic doctrine, personal status laws for Muslims, and religious endowments (waqf), ensuring alignment with Sunni Islam as interpreted through traditional Malay scholarly traditions.[14] Kelantan's Sultanate has historically reinforced Islamic governance through decrees and patronage of religious institutions, contributing to the state's reputation for conservative adherence to sharia principles, including restrictions on practices deemed incompatible with orthodoxy.[15] The ruler's religious primacy intersects with state legislation, where Islamic enactments require royal assent, underscoring the Sultan's veto power over religious policy to maintain doctrinal purity.[16] In cultural domains, the Sultan acts as the custodian of Malay adat (customary law) and traditions, preserving the hierarchical and ceremonial elements of Kelantanese society that blend pre-Islamic customs with Islamic norms. As the fount of honours, the Sultan bestows titles such as Datuk and state orders during ceremonies like birthday investitures, recognizing service in public, military, and private sectors while reinforcing loyalty to the throne and cultural values of merit and hierarchy—exemplified by the conferment of awards to 803 recipients on 29 September 2025.[17] This role extends to patronage of indigenous arts and rituals, such as shadow puppetry (wayang kulit) and textile traditions, which form the bedrock of Kelantan's identity as a repository of Malay cultural practices amid modernization pressures.[18] The Sultanate's museums and protocols, including those housed in former palaces, document and perpetuate these elements, linking royal lineage to communal heritage.[19]Relations with State and Federal Government
The Sultan of Kelantan serves as the constitutional head of state under the Kelantan State Constitution and the Federal Constitution of Malaysia, appointing the Menteri Besar and State Executive Council members who command the confidence of the Kelantan State Legislative Assembly, while providing assent to state enactments. As the head of Islam in the state, the Sultan holds authority over religious affairs, including oversight of Shariah courts and the appointment of the State Mufti, though executive functions are exercised on the advice of the state government.[8][20] Relations with the state government, dominated by Parti Islam Se-Malaysia (PAS) since 1990, have been characterized by cooperation, with the Sultan endorsing key policies such as the state's push for hudud implementation under the Shariah Criminal Code (II) 1993, as affirmed in March 2015. The Sultan has also urged the state executive to capitalize on opportunities like the halal industry and collaborate with federal initiatives for development projects, reflecting a supportive stance toward PAS-led governance.[21][22][23] Interactions with the federal government occur through the Conference of Rulers, where the Sultan advises on constitutional amendments, Islam, and rulers' privileges, and via direct appeals for state-federal alignment on economic and security matters. In September 2025, Sultan Muhammad V called for unified efforts among the federal government, state authorities, and private sector to boost Kelantan's economy and youth empowerment. He expressed satisfaction with federal-state harmony on security in April 2025 and appreciation for federal approvals of development projects in March 2024.[24][25][22] Tensions have occasionally arisen indirectly through state-federal disputes, such as the Federal Court's February 2024 ruling declaring 16 provisions of Kelantan's Shariah Criminal Code unconstitutional for encroaching on federal legislative powers, prompting the PAS state government to seek the Sultan's audience on constitutional implications under Article 4(4). Historical precedents include the 1977 Kelantan Emergency, where political deadlock and violence led the federal government to request the Sultan's dissolution of the state assembly, which he granted on November 8, 1977. Despite such episodes, the Sultan has consistently advocated cooperation, as in November 2019 when he urged full state support for five federal key projects.[26][27][28]Historical Foundations
Ancient Origins and Pre-Sultanate Kingdoms
Archaeological investigations in Ulu Kelantan have uncovered evidence of human occupation dating back at least 14,000 to 16,000 years, including stone tools, faunal remains, and a complete human skeleton from Gua Keledung Kecil, associated with early hunter-gatherer adaptations in limestone cave environments.[29] These findings align with the broader Hoabinhian techno-complex prevalent across the Malay Peninsula during the late Pleistocene to early Holocene, characterized by flaked pebble tools and reliance on foraging economies.[30] Neolithic developments are evident from sites like Kampung Kubang Pak Amin along the Kelantan River, where earthenware pottery, polished stone adzes, and subsistence remains indicate semi-sedentary communities engaged in early cultivation and riverine resource exploitation between approximately 3700 and 3000 BP.[31] Gua Cha rock shelter further documents this transition, with stratified layers showing continuity from Hoabinhian lithics to cord-marked pottery and quadrangular adzes, suggesting indigenous technological evolution rather than abrupt external impositions.[32] Protohistoric records, including Chinese Tang dynasty annals identifying the region as Ho-lo-tan, point to Kelantan's integration into maritime trade networks dominated by Srivijaya from the 7th to 13th centuries, where it served as a peripheral entrepôt for goods like spices and forest products, fostering indirect exposure to Buddhist and Indic cultural motifs without evidence of direct administrative control.[33] Linguistic and ethnohistorical data reveal pre-Malay substrates dominated by Aslian-speaking groups, such as Senoi and Negrito peoples, whose diverse dialects and foraging traditions interacted with southward-migrating proto-Malay populations, challenging simplistic models of sequential cultural layers in favor of dynamic, route-mediated exchanges.[32] Prior to the advent of Islam, no centralized kingdoms are verifiably documented in Kelantan; instead, the landscape likely comprised decentralized chiefdoms or polities loosely aligned with upstream Khmer influences or downstream Siamese overlords, as inferred from sparse inscriptions and artifact distributions, though the era's political structures remain obscured by limited textual and epigraphic sources.[34] Speculation persists regarding inland proto-Malay entities in areas like Nenggiri Valley, based on ceramic and metallurgical patterns, but these lack confirmatory historical corroboration and may represent localized power centers rather than expansive realms.[30]Establishment of Islamic Sultanate
The Islamic Sultanate of Kelantan emerged in the late 15th century amid the regional dissemination of Islam, primarily through trade networks and cultural exchanges facilitated by the Malacca Sultanate, which had converted to Islam in the early 1400s.[35] Prior local polities, such as the ancient kingdom of Gangga Negara, yielded to this influence as Kelantan became a vassal of Malacca around 1499, enabling the integration of Islamic administrative and religious practices.[36] The formal adoption of the sultanate structure is indicated by the earliest recorded use of the title Sultan Iskandar Shah circa 1500 A.D., signifying the ruler's embrace of Islamic legitimacy and the shift from indigenous titles like raja to those aligned with caliphal traditions.[36] This transition reflected broader patterns of Islamization in the Malay Peninsula, where rulers converted to consolidate power, attract Muslim traders, and access prestige from the ummah.[37] By approximately 1580 A.D., Raja Husain—son of Raja Omar of Pahang and grandson of Raja Ahmad of Terengganu—ascended as Sultan of Kelantan, as documented in the Sejarah Melayu, further entrenching the Islamic monarchy through dynastic ties to other Islamized states.[36] This period saw the establishment of sharia-influenced courts and the construction of early mosques, positioning Kelantan as a conduit for Islamic scholarship in the archipelago.[35] The sultanate's resilience against Siamese overlordship from the 17th century onward preserved this framework, despite intermittent vassalage.[36]Dynastic Evolution
Jembal Dynasty
The Jembal Dynasty constituted an early ruling house in the northern territories of Kelantan, encompassing regions such as Kelantan-Utara and exerting influence over adjacent Patani, forming a foundational element of the Kelantan Sultanate's historical development.[38] Emerging amid fragmented Malay polities under broader Patani oversight, the dynasty's rulers navigated alliances, expansions, and successions that linked local chiefly lineages to Islamic sultanate structures by the 17th century.[38] Raja Sakti I, reigning from 1637 to 1649, is recognized as a pivotal founder figure who was appointed Raja of Jembal and subsequently extended authority over Kelantan-Utara and Patani, consolidating power through military and marital ties.[38] Married to Tuan Putri Mani Kemiyan, he fathered three sons, establishing a patrilineal core that propelled the dynasty's regional dominance.[38] His successor, Raja Loyor, ruled Jembal from 1649 to 1663 and married Nang Chayang, producing a daughter, Tuan Putri Mariam (also known as Sa'adong), whose reigns bridged Jembal and core Kelantan territories in two intervals: 1663–1667 and 1667–1671.[38] Sa'adong's unions with Raja 'Abdu'llah and Sultan 'Abdu'l Rahim further intertwined Jembal governance with emerging sultanate protocols.[38] Sultan 'Abdu'l Rahim, son of Sultan Samir ud-din, ascended in 1671 and ruled until his death in 1676, marking a phase of formalized Islamic rulership amid internal conflicts.[38] Subsequent consolidation under Sultan 'Umar from 1676 to 1721 integrated Jembal legacies into the Kelantan Sultanate's framework, though the dynasty concluded with 'Umar's passing in 1721 due to succession favoring external lines despite male heirs.[38] This transition reflected the dynasty's role in stabilizing northern Malay polities against Siamese and internal pressures, paving the way for later Patani-influenced evolutions.[38]Patani Dynasty and External Influences
The Patani Dynasty, also referred to as the House of Long Yunus, traces its origins to Long Yunus, an aristocratic warlord from Pattani who unified the fragmented territories of Kelantan around 1760 and seized the throne in 1764, proclaiming himself Raja of Kelantan.[39] This marked a pivotal shift from preceding local houses, such as the Jembal line, establishing a new ruling lineage with strong ties to the neighboring Patani sultanate through Yunus's heritage and alliances.[36] Yunus's success in consolidating power stemmed from military prowess and strategic marriages, including to a daughter of the Trengganu sultan, which temporarily aligned Kelantan with broader Malay polities while asserting independence.[5] Following Yunus's death, his younger son, Long Muhammad, declared himself Sultan in 1800, adopting the title Paduka Sri Sultan Muhammad I, and expanded influence by incorporating northern districts like Lebir and Galang.[39] Siamese recognition came in 1812, affirming his status as a tributary ruler under Bangkok's suzerainty, which had imposed oversight on Kelantan since the early 19th century to counter Terengganu encroachments.[39] Successors, including Muhammad II (r. 1831–1886), maintained this dynasty through hereditary succession, navigating internal factions and external pressures; Muhammad II's long reign saw the issuance of early coinage bearing the sultan's name, symbolizing consolidated authority. The dynasty's Patani roots facilitated cultural and trade links across the border, preserving Malay-Islamic traditions amid regional flux. External influences profoundly shaped the Patani Dynasty's trajectory, beginning with Siamese domination after 1782, when Bangkok reasserted control over Patani and its vassals, including Kelantan, extracting tribute and appointing overseers that limited sovereign autonomy.[39] Trengganu exerted intermittent suzerainty post-Yunus, installing puppets and sparking conflicts resolved only by Siamese intervention in the 1810s.[36] By the mid-19th century, dynastic rulers balanced these pressures through diplomacy, such as Muhammad II's payments to Siam and alliances with Terengganu, while resisting full absorption; this pragmatic adaptation preserved the lineage until British intervention via the 1909 Anglo-Siamese Treaty transferred Kelantan's protectorate status from Siam to Britain, curtailing external Thai leverage.[39] These influences—Siamese military oversight, Terengganu rivalries, and later colonial treaties—constrained expansion but ensured the dynasty's endurance by embedding Kelantan in a web of tributary obligations that deterred outright conquest.Transition to Modern Era
In the late 19th and early 20th centuries, the Kelantan sultanate's dynastic continuity persisted amid shifting external suzerainties, culminating in the Anglo-Siamese Treaty of 9 July 1909, which transferred control of Kelantan from Siam to British protection, alongside Terengganu, Kedah, and Perlis.[40] This marked the end of Kelantan's nominal vassalage to Bangkok, established since the 1830s through Siamese interventions in local successions, and positioned the state as an Unfederated Malay State with retained internal autonomy under Sultan Muhammad IV (r. 1899–1920).[41] British influence was exerted via advisers, starting with George Maxwell's appointment in 1910, who oversaw administrative reforms including land revenue systems and infrastructure development while preserving the sultan's ceremonial and religious prerogatives.[42] The dynasty adapted to colonial oversight without interruption, as subsequent rulers such as Sultan Ismail Petra I (r. 1920–1960, with regency periods) navigated British paramountcy, which emphasized indirect rule and limited interference in hereditary succession.[43] World War II disrupted this arrangement with Japanese occupation from December 1941 to August 1945, during which Kelantan was incorporated into the Japanese-administered Syonan region; the sultanate's authority was curtailed, but the royal lineage survived intact, resuming under British Military Administration post-liberation.[44] Postwar decolonization accelerated the transition, with Kelantan's accession to the Federation of Malaya on 1 February 1948 via the Federation of Malaya Agreement, which formalized the sultan's role as constitutional head of state while ceding defense, foreign affairs, and key economic powers to federal authorities.[45] Independence on 31 August 1957 entrenched this framework under the Federal Constitution, where the Sultan of Kelantan, as of Yahya Petra's ascension in 1960, participates in the Conference of Rulers and upholds Islamic jurisprudence within state bounds, reflecting a shift from absolute to symbolic sovereignty amid Malaysia's federal structure. A brief challenge arose in 1963 when the Kelantan state government sought injunctions against the Malaysia Agreement's expansion to include Sabah, Sarawak, and Singapore, arguing infringement on state sovereignty, but the High Court dismissed the suit on 16 September 1963, upholding the union.[46]Succession Mechanisms
Hereditary Principles and Traditions
The hereditary succession to the throne of the Sultan of Kelantan adheres to the principle of male primogeniture, prioritizing the eldest legitimate son in the direct male line of descent from the ruling sultan, with female heirs and descendants through female lines excluded from eligibility.[39] This system reflects longstanding Malay-Islamic traditions emphasizing patrilineal inheritance within the royal family, ensuring continuity through agnatic descent while barring matrilineal claims to preserve the male-dominated structure of authority.[47] Confirmation of succession is not automatic but requires endorsement by the Majlis Pusaka (Council of Succession), as stipulated in Article 7 of the Kelantan State Constitution, which mandates the council to ascertain throne vacancies and validate the heir's ascension.[48] The council comprises a president, deputy president, the state mufti, the state secretary, four members from the royal family (kerabat diraja), and between six and twelve Malay royal subjects selected by the sultan, underscoring a blend of familial, religious, and advisory oversight in the process.[48] Traditionally, the sultan appoints the Tengku Mahkota (Crown Prince) as heir apparent during his reign, signaling intent for smooth transition, though the council retains authority to intervene in cases of incapacity, dispute, or deviation from primogeniture, as demonstrated in 2010 when it declared Sultan Ismail Petra unfit due to health issues and endorsed his eldest son, Tengku Muhammad Faris Petra (later Sultan Muhammad V), as successor.[39] These principles have evolved from pre-colonial Jembal and Patani dynastic customs, where inheritance favored senior male kin to maintain stability amid regional rivalries, but were formalized under British influence in the early 20th century and enshrined in the post-independence state constitution to balance hereditary entitlement with institutional checks.[39] Disputes, such as the 2009-2010 familial contention involving Tengku Muhammad Fakhry Petra's removal from the council, highlight the council's role in resolving intra-royal conflicts through constitutional mechanisms rather than strict primogeniture alone, ensuring the throne's legitimacy while adapting to modern governance.[48] The system prioritizes Malay Muslim males of royal blood, aligning with broader Malaysian sultanate traditions that integrate adat (customary law) with Islamic jurisprudence on inheritance.[47]Current Line of Succession
The line of succession to the Sultanate of Kelantan is determined by the reigning Sultan's designation among eligible male members of the royal family, guided by Islamic law, adat (customary law), and consultation with the Majlis Al-Raja-Raja Kelantan (Council of State Rulers). Unlike strict primogeniture, it prioritizes capable agnatic descendants, often brothers or nephews if direct sons are unavailable or deemed unsuitable. Sultan Muhammad V, who ascended on 13 September 2010, has no officially recognized sons in the line due to the non-recognition of his 2018 marriage to Oksana Voevodina and their son Tengku Ismail Leon Petra (born 21 May 2019), which faced scrutiny over validity under Kelantan's conservative Islamic framework and reports of paternity doubts.[49] On 4 January 2024, Sultan Muhammad V appointed his youngest brother, Tengku Muhammad Fakhry Petra, as Tengku Mahkota Kelantan (Crown Prince), revoking the title previously held by their middle brother, Tengku Muhammad Fa-iz Petra, since 2010.[50] Tengku Muhammad Fakhry Petra, born in 1974 and formerly Tengku Bendahara (Treasurer Prince), thus became the heir apparent. This shift followed family dynamics and prior disputes, including Tengku Fakhry's temporary removal from the succession council in 2010 amid palace tensions.[51] Tengku Muhammad Fakhry Petra has no publicly confirmed children, extending the presumptive line to other male relatives, such as nephews from the brothers' lines, subject to future designation. The 2024 change underscores the discretionary nature of Kelantan's succession, historically marked by intra-family selections to ensure stability and adherence to state traditions.[50]Historical and Recent Disputes
In 1839, Kelantan experienced a civil war triggered by a succession dispute following the death of Sultan Muhammad II, involving rival claimants including his brother and other nobles, with external Siamese intervention decisively supporting one faction and leading to the installation of Sultan Muhammad III.[52][53] The conflict, rooted in intra-family rivalries and regional power struggles, resulted in significant local instability and highlighted the sultanate's vulnerability to foreign influence, as Siamese forces from Nakhon Si Thammarat backed the winning claimant amid competing alliances.[54] Earlier precedents, such as the contested accession of Muhammad III after Sultan Ahmad's death in 1890, also involved rebellion and challenges to primogeniture, underscoring recurring tensions in hereditary lines influenced by patrilineal customs excluding female succession.[55] The most prominent recent dispute arose in 2009 amid Sultan Ismail Petra's incapacitation due to a stroke suffered in November 2008, prompting his eldest son, Tengku Muhammad Faris Petra, to assume regency duties and sparking a feud with his younger brother, Tengku Muhammad Fakhry Petra.[56] In September 2009, the regent removed Fakhry from the Council of Succession, citing procedural issues, which Fakhry's supporters decried as an overreach, escalating into public acrimony involving allegations of palace intrigue and personal scandals, including Fakhry's marital troubles publicized by the palace.[57][58] Tensions peaked in May 2010 with an attack on a palace aide, placing the ailing sultan under enhanced security amid claims he was detained against his will in hospital; separate legal battles emerged, such as Fakhry's lawsuit over a disputed Bentley vehicle valued at RM1.6 million, settled out of court in June 2010.[59][60] On 13 September 2010, the Council of Succession and religious authorities declared Tengku Muhammad Faris as Sultan Muhammad V, affirming his ascension due to his father's permanent incapacity, though Ismail Petra's representatives challenged the decision in court, filing a petition that was ultimately dismissed by November 2010, solidifying Muhammad V's position without further legal recourse.[61][62] The episode exposed fractures in the royal household's agnatic primogeniture system, traditionally managed by the council, but reliant on consensus among heirs, and drew rare public scrutiny to Kelantan's insular court dynamics, though no subsequent succession challenges have materialized under Muhammad V's reign as of 2025.[51]Key Residences and Symbols
Primary Palaces and Istana
The Istana Negeri, situated in Kubang Kerian, Kota Bharu, functions as the official residence of the current Sultan of Kelantan, Muhammad V. This state palace serves as the primary administrative and ceremonial center for the royal family, hosting key state functions and symbolizing the continuity of the sultanate in modern governance.[63][64] Historically, the Istana Balai Besar (Grand Palace) held prominence as the main royal residence, constructed in 1844 by Sultan Muhammad II as part of his relocation to mainland Kelantan from Pulau Saba. This single-story structure exemplifies traditional Kelantanese Malay architecture with intricate wood carvings and elevated floors for ventilation, and it accommodated successive sultans until the late 20th century, when residences shifted. The palace now primarily hosts ceremonial events rather than daily occupancy.[65][66] Istana Jahar, built in 1855 by Sultan Muhammad II for his grandson Raja Bendahara Long Kundor (later associated with administrative roles), emerged as another key royal abode with its distinctive pentagonal porte-cochère and elaborate woodwork reflecting Patani-influenced designs. It functioned as a residence for at least two sultans, including during Sultan Muhammad III's reign as a state administrative hub, and remained in use until the early 20th century before conversion into the Kelantan Royal Tradition and Customs Museum in the modern era.[67][68] The Istana Batu served as a significant secondary residence, notably for Sultan Yahya Petra prior to his 1979 ascension and briefly for Sultan Ismail Petra until 1972; it housed royal artifacts and family members, such as Tengku Salwani binti Sultan Yahya Petra until 1969. Renovated multiple times, it transitioned into the Istana Batu Royal Museum in 1991, preserving collections of gifts, regalia, and memorabilia that illustrate sultanate life without ongoing residential use.[69][70]Regalia and Ceremonial Elements
The regalia of the Sultan of Kelantan encompasses traditional Malay royal symbols emphasizing sovereignty and Islamic heritage, including the royal standard and elements depicted in the state coat of arms. The royal standard, featuring the Kelantan coat of arms on a yellow field, serves as the personal flag denoting the sultan's presence during official processions and state functions. This flag underscores the ruler's authority as head of state and Islam in Kelantan.[71] Central to the coat of arms is a crown symbolizing the sultan's sovereignty, depicted as a cap with a diadem set with two crescent-and-star motifs, three hoops bearing finials, and topped by another crescent-and-star, reflecting Islamic lunar symbolism integrated with royal insignia. The arms also incorporate a crescent moon and five-pointed star, reinforcing the Islamic character of the sultanate. Accompanying regalia include the keris, a ceremonial wavy-bladed dagger essential to Malay royalty, worn by the sultan as a symbol of power and carried in formal attire during state assemblies and investitures.[71][72] Ceremonial elements extend to historical artifacts like the royal barge, crafted from teak wood in 1900 for riverine processions, exemplifying pre-modern transport tied to royal duties. Museums such as Istana Jahar preserve displays of these items alongside royal weapons and silverware, illustrating their use in traditions like state openings where the sultan appears robed in regalia. Orders such as the Seri Mahkota Kelantan, instituted by the sultanate, form part of honorary regalia conferred in ceremonies, limited to select recipients to honor contributions to the state.[73][74]List of Rulers
Rulers of Early Dynasties
Kelantan's territorial antecedents trace to the ancient kingdom of Langkasuka, a Hindu-Buddhist polity that dominated the northern Malay Peninsula, including areas now comprising Kelantan, from roughly the 2nd century CE to the 15th century, with evidence from Chinese records like the Liangshu describing its extent and governance structure.[75] The region experienced successive external influences, including suzerainty under Srivijaya and tribute relations with the Majapahit Empire during the 13th and 14th centuries, reflecting its strategic position in maritime trade networks linking India, China, and Southeast Asia.[39] By the early 15th century, Kelantan asserted autonomy under Raja Kumar, circa 1411, who is recorded as the first local Islamic ruler, coinciding with the spread of Islam via trade routes from Gujarat and the declining power of Siam.[39][35] This period saw Kelantan emerge as a commercial hub, but it fell under Malaccan control by 1499, fragmenting into local chieftaincies after the Portuguese seizure of Malacca in 1511 and subsequent Siamese interventions that subordinated it to Patani by 1603.[39] Specific pre-1411 rulers remain poorly attested in primary sources, with dynastic claims often blending legend and archaeology rather than firm chronology.Sultans from 18th Century to Present
The Kelantan Sultanate's ruling line experienced turbulence in the 18th and early 19th centuries, with local leaders like Kubang Labu (c. 1760–1764) unifying territories before being overthrown, followed by Long Yunus who proclaimed himself Raja in 1764 amid subsequent Trengganu incursions.[39] Long Muhammad declared himself Sultan Muhammad I around 1800, ruling until circa 1834 after securing Siamese acknowledgment in 1812, though civil conflicts persisted, including the 1839 war involving factions led by nephews of the ruler.[36] [76] Raja Snik, later titled Sultan Muhammad II or Mulut Merah, consolidated power from 1838 to approximately 1886, introducing administrative measures like land tenure registration.[77] Stability arrived with the Terengganuan dynasty in the late 19th century under Siamese suzerainty, transitioning to British protection via the 1909 Anglo-Siamese Treaty. The recognized Sultans from this period to the present are detailed below.| Sultan | Reign Period | Key Events and Succession Notes |
|---|---|---|
| Muhammad IV | 1899–1920 | Oversaw the 1909 treaty ceding suzerainty to Britain; died after 21 years.[78] |
| Ismail | 1920–1944 | Succeeded father; ruled 24 years until death.[44] |
| Ibrahim | 1944–1960 | Son of Ismail; reigned 16 years.[44] |
| Yahya Petra | 1960–1979 | Ascended after brother's death; served as Malaysia's Yang di-Pertuan Agong from 1975 until death in office on 29 March 1979.[44] |
| Ismail Petra | 30 March 1979–13 September 2010 | Eldest son of Yahya Petra; incapacitated by stroke in 2009, leading to regency by heir; formally succeeded after health declaration.[79] |
| Muhammad V | 13 September 2010–present | Proclaimed 29th Sultan upon father's incapacity; elected Yang di-Pertuan Agong in 2016, abdicated in 2019 but retained Kelantan throne.[80][3] |