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Atlantic Creole
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Atlantic Creole
Atlantic Creole is a cultural identifier of those with origins in the transatlantic settlement of the Americas via Europe and Africa. They descend from European and African ancestors, many of whom were Lusophones in the 15th and 16th centuries. Atlantic Creoles and their descendants are multilingual Africans who developed syncretic cultures in the Atlantic World. American historian Ira Berlin created the term "Atlantic Creoles" to define Africans that were transported across the Atlantic to different continental regions during the Atlantic slave trade and years of European colonization.
Starting in the 15th century, Europeans, mainly the Portuguese, began to settle in regions of Africa such as Nigeria and Angola. Soon an early Atlantic Creole culture began to form with cultural diffusion and admixing occurring. Some of these individuals would travel with Europeans in the exploration, colonization and settlement of the Americas in the late 15th century and early 16th century such as Juan Garrido and Juan Valiente. Later, when more European populations began to establish themselves in Africa and the trans-atlantic industrial kidnapping complex ramped up, genetic, cultural and political admixing took place. In the multicultural trading ports of 16th century West Africa, the Atlantic Creoles were frequently outcasts in both African and European cultures, but they were admired for their abilities to navigate between the two worlds, earning them reputations as expert traders and negotiators. Though their intercultural abilities allowed them to succeed in the changing West African societies, they could also be enslaved when they fell out of official favor or into debt or criminal activity while others were the children of African elites who were sent to Europe to study. These original indentured and enslaved creoles that experienced forced settlement in the Americas were joined by captive Africans that continued to admix genetically and culturally up to the 19th century which expanded and grew Atlantic Creole culture. With later migrations Atlantic creole culture can be found throughout the Americas and the world, as Jane Landers notes, the Atlantic Creoles were "merchants, enslavers, linguists, sailors, artisans, musicians, and military figures" who "interacted with a wide variety of European and Amerindian groups and helped shape a new Atlantic world system."
The historian Ira Berlin writes that Atlantic creoles were among what he called the 'Charter Generation' in the Chesapeake Colonies, up until the end of the seventeenth century. Through the first century of settlement, lines were fluid between black and white workers as the color coded Caste system didn't solidify until later; they often both worked off passage as indentured servants, and any captives were less set apart than they were later. The working class lived together, and many white women and black men developed relationships. Some of these White Europeans were also captives forced to the colonies as the practice of forcing convicts to the US colonies from Britain was also going on. Many of the new generation of creoles born in the colonies were the children of European indentured servants and bonded or captive workers of primarily West African ancestry. Amerindian, and Malagasy admixture also occurred up through the 19th Century.
According to the principle of partus sequitur ventrem, incorporated into colonial law in 1662, children born in the colony took the status of the mother; when the mothers were enslaved, the children were born into bondage, regardless of paternity, whether or not their fathers were free or enslaved. This was a change from common law tradition, which had asserted that children took the status of the father. Paul Heinegg and other twentieth-century researchers have found that 80% of the free people of color in the Upper South in colonial times were born to white mothers (thus gaining freedom) and African or Creole fathers. Some male captive Creoles and Africans were freed in the early years as well, but free mothers were the predominant source of most of the free families of color.
According to Berlin, most of the original admixed Atlantic Creoles were descended from Portuguese and Spanish fathers, primarily in the trading ports of West Africa; they had Iberian surnames such as Chavez, Rodriguez, and Francisco. In the Chesapeake Bay Colony, many of the Atlantic Creoles intermarried with their European neighbors, adopted Anglo-Saxon surnames, became property owners and farmers, and captured others in turn. The families became well-established, with numerous free descendants by the time of the American Revolution.
In 2007, Linda Heywood and John Thornton used "newly available data from the DuBois Institute and Cambridge University Press on the trade and transportation of enslaved people" in their new work on the relation of Central Africans to the Atlantic Creoles. They found strong support for Berlin's thesis that the Charter Generations of enslaved creoles, before 1660, came primarily from West Central Africa.
They also noted that in the Kingdom of Kongo (northern present-day Angola), the leaders adopted Catholicism in the late 15th century due to Portuguese influence. This led to widespread conversion of the people. They formed a type of African-Catholic spirituality unique to the region, and the people frequently adopted Portuguese names in baptism. The kingdoms were Christian for nearly 400 years and many of their people were taken as captives by the Portuguese. The historians argue that numerous people from Kongo were transported to the North American colonies as captives, especially to South Carolina and Louisiana. Kongolese Catholics led the Stono Rebellion in 1739. Thornton and Heywood estimate that about one in five Creoles are descended from Kongolese ancestors.
Brunelle says that the enslaved Kongolese, rather than the small admixed communities around European trading posts, were the source of most early Atlantic Creoles with Iberian surnames in North America. Many were Christian, were admixed and multi-lingual, and familiar with some aspects of European culture. The Dutch colonies in New York were also populated by numerous enslaved Atlantic Creoles from the Kingdom of Kongo.
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Atlantic Creole
Atlantic Creole is a cultural identifier of those with origins in the transatlantic settlement of the Americas via Europe and Africa. They descend from European and African ancestors, many of whom were Lusophones in the 15th and 16th centuries. Atlantic Creoles and their descendants are multilingual Africans who developed syncretic cultures in the Atlantic World. American historian Ira Berlin created the term "Atlantic Creoles" to define Africans that were transported across the Atlantic to different continental regions during the Atlantic slave trade and years of European colonization.
Starting in the 15th century, Europeans, mainly the Portuguese, began to settle in regions of Africa such as Nigeria and Angola. Soon an early Atlantic Creole culture began to form with cultural diffusion and admixing occurring. Some of these individuals would travel with Europeans in the exploration, colonization and settlement of the Americas in the late 15th century and early 16th century such as Juan Garrido and Juan Valiente. Later, when more European populations began to establish themselves in Africa and the trans-atlantic industrial kidnapping complex ramped up, genetic, cultural and political admixing took place. In the multicultural trading ports of 16th century West Africa, the Atlantic Creoles were frequently outcasts in both African and European cultures, but they were admired for their abilities to navigate between the two worlds, earning them reputations as expert traders and negotiators. Though their intercultural abilities allowed them to succeed in the changing West African societies, they could also be enslaved when they fell out of official favor or into debt or criminal activity while others were the children of African elites who were sent to Europe to study. These original indentured and enslaved creoles that experienced forced settlement in the Americas were joined by captive Africans that continued to admix genetically and culturally up to the 19th century which expanded and grew Atlantic Creole culture. With later migrations Atlantic creole culture can be found throughout the Americas and the world, as Jane Landers notes, the Atlantic Creoles were "merchants, enslavers, linguists, sailors, artisans, musicians, and military figures" who "interacted with a wide variety of European and Amerindian groups and helped shape a new Atlantic world system."
The historian Ira Berlin writes that Atlantic creoles were among what he called the 'Charter Generation' in the Chesapeake Colonies, up until the end of the seventeenth century. Through the first century of settlement, lines were fluid between black and white workers as the color coded Caste system didn't solidify until later; they often both worked off passage as indentured servants, and any captives were less set apart than they were later. The working class lived together, and many white women and black men developed relationships. Some of these White Europeans were also captives forced to the colonies as the practice of forcing convicts to the US colonies from Britain was also going on. Many of the new generation of creoles born in the colonies were the children of European indentured servants and bonded or captive workers of primarily West African ancestry. Amerindian, and Malagasy admixture also occurred up through the 19th Century.
According to the principle of partus sequitur ventrem, incorporated into colonial law in 1662, children born in the colony took the status of the mother; when the mothers were enslaved, the children were born into bondage, regardless of paternity, whether or not their fathers were free or enslaved. This was a change from common law tradition, which had asserted that children took the status of the father. Paul Heinegg and other twentieth-century researchers have found that 80% of the free people of color in the Upper South in colonial times were born to white mothers (thus gaining freedom) and African or Creole fathers. Some male captive Creoles and Africans were freed in the early years as well, but free mothers were the predominant source of most of the free families of color.
According to Berlin, most of the original admixed Atlantic Creoles were descended from Portuguese and Spanish fathers, primarily in the trading ports of West Africa; they had Iberian surnames such as Chavez, Rodriguez, and Francisco. In the Chesapeake Bay Colony, many of the Atlantic Creoles intermarried with their European neighbors, adopted Anglo-Saxon surnames, became property owners and farmers, and captured others in turn. The families became well-established, with numerous free descendants by the time of the American Revolution.
In 2007, Linda Heywood and John Thornton used "newly available data from the DuBois Institute and Cambridge University Press on the trade and transportation of enslaved people" in their new work on the relation of Central Africans to the Atlantic Creoles. They found strong support for Berlin's thesis that the Charter Generations of enslaved creoles, before 1660, came primarily from West Central Africa.
They also noted that in the Kingdom of Kongo (northern present-day Angola), the leaders adopted Catholicism in the late 15th century due to Portuguese influence. This led to widespread conversion of the people. They formed a type of African-Catholic spirituality unique to the region, and the people frequently adopted Portuguese names in baptism. The kingdoms were Christian for nearly 400 years and many of their people were taken as captives by the Portuguese. The historians argue that numerous people from Kongo were transported to the North American colonies as captives, especially to South Carolina and Louisiana. Kongolese Catholics led the Stono Rebellion in 1739. Thornton and Heywood estimate that about one in five Creoles are descended from Kongolese ancestors.
Brunelle says that the enslaved Kongolese, rather than the small admixed communities around European trading posts, were the source of most early Atlantic Creoles with Iberian surnames in North America. Many were Christian, were admixed and multi-lingual, and familiar with some aspects of European culture. The Dutch colonies in New York were also populated by numerous enslaved Atlantic Creoles from the Kingdom of Kongo.
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