Community hub
0 subscribers8 pages, 0 posts
Recent from talks
All channels
Be the first to start a discussion here.
Be the first to start a discussion here.
Be the first to start a discussion here.
Be the first to start a discussion here.
Contribute something
Welcome to the community hub built to collect knowledge and have discussions related to Kotava.
Nothing was collected or created yet.
Kotava
View on Wikipediafrom Wikipedia
 | This article has multiple issues. Please help improve it or discuss these issues on the talk page. (Learn how and when to remove these messages)
|
| Kotava | |
|---|---|
| Kotava | |
 | |
| Created by | Staren Fetcey |
| Date | 1978 |
| Setting and usage | International auxiliary language |
| Purpose | |
| Sources | a priori language |
| Official status | |
| Regulated by | Linguistic committee (Kotava Avaneda) |
| Language codes | |
| ISO 639-3 | avk |
avk | |
| Glottolog | kota1280 |
Kotava (sometimes also spelled Kodava) is an international auxiliary language (IAL) created by Staren Fetcey in 1978 that focuses on the principle of cultural neutrality. The name means "the language of one and all", and the Kotava community has adopted the slogan "a project humanistic and universal, utopian and realistic". The language is mainly known in French-speaking countries and most learning materials for it are in French.
History
[edit]Kotava was invented by Staren Fetcey, a Canadian traveler and linguist, who began the project in the summer of 1975, on the basis of her study of previous IAL projects. The language was first made available to the public in 1978, and two major revisions were made in 1988 and 1993. Since then, the language has stabilized, with a lexicon of more than 17,000 basic roots. In 2005, a committee of seven members was established with the responsibility of guiding the future evolution of the language.
The overall goal was to create a potential IAL that was not based on a particular cultural substrate. To do this, a number of subgoals were established:
- A simple and limited phonetic system that can be pronounced easily by the majority of people.
- A simple and totally regular grammar that reflects the grammars of the majority of languages in the world.
- A clear morphology, with each morpheme having a well-defined and exclusive function.
- An a priori lexicon that does not favor any language. (This appears to be of supreme importance to its creator.)[citation needed]
- A collection of basic roots that are clearly defined and homonym-free. They are completely invented and absolutely independent of any existing language (Staren Fetcey considers the Western origin of Esperanto as a disadvantage).[1]
- Mechanisms for productive derivation and composition to allow for maximum expressiveness, from the most general to the most subtle and precise.
Properties
[edit]Classification
[edit]As an a priori constructed language, Kotava is not related to any other language, natural or constructed. The word order is very free, but current practice leans toward object–subject–verb. All objects and other complements must be introduced by prepositions. There are also innovations involving conjunctions and prepositions (its system of locative prepositions).
Alphabet
[edit]Kotava is written with the Latin alphabet but does not use the letters H or Q. The letter H, which was used only to palatalize a preceding L, M, or N, was eliminated and replaced by the letter Y in all cases. The only diacritic is an acute accent indicating stress on the final vowel in the first person of verbs. Like in French, a space is added between text and exclamation or question marks.
Phonology
[edit]In Kotava, there are no irregular pronunciations; the sound is always predictable from the spelling and vice versa.
Most consonants are pronounced as in the IPA, except for ⟨c⟩, pronounced [ʃ]; ⟨j⟩, pronounced [ʒ]; and ⟨y⟩, pronounced [j].
The consonants (in IPA form) are:
| Labial | Alveolar | Post- alveolar |
Velar | |||||
|---|---|---|---|---|---|---|---|---|
| Nasal | m | n | ||||||
| Plosive | p | b | t | d | k | ɡ | ||
| Fricative | f | v | s | z | ʃ | ʒ | x | |
| Trill | r | |||||||
| Approximant | l | j | w | |||||
The vowels are pronounced as in Spanish, Swahili, or Tahitian, with no differences of length and no nasalization.
| Front | Back | |
|---|---|---|
| Close | i | u |
| Mid | e | o |
| Open | a | |
There are five diphthongs: ay, ey, iy (very rare), oy, and uy (very rare).
The stress rule in Kotava is regular for all polysyllabic words: on the last syllable (ultima) if the word has a final consonant; on the second-last syllable (penult) if the word has a final vowel except for the first person of conjugated verbs, which is stressed on the last syllable and marked with an acute accent.
Morphology
[edit]Kotava has strict morphological rules, which are outlined in a table that prescribes order and interaction. All parts of speech are marked and so there is no ambiguity. Nouns and pronouns are invariable, and there is no system of declensions. There are no affixes of gender or plurality, both of which can be indicated with particles or other words if necessary. One unusual feature of Kotava is the "euphonic" principle, which matches endings of adjectives and other modifiers with their nouns.
Grammar
[edit]Pronouns
[edit]The main personal pronouns are the following:
| singular | plural | ||||||
|---|---|---|---|---|---|---|---|
| 1st | 2nd | 3rd | 1st | 2nd | 3rd | 4th | |
| Kotava | jin | rin | in | min | win | sin | cin |
| English | I | you | he/she/it | we (incl.) | you | they | we (excl.) |
The reflexive pronoun is int, and the reciprocal pronoun is sint. Possessives are created by adding -af to the personal pronoun.
Other pronouns include coba (thing), tan (unknown person), tel (known person), and tol (one of two).
Verbs
[edit]Verbs are conjugated into three tenses (present, past, and future) and four moods (realis, imperative, conditional, and relative). In addition, there are mechanisms for voices, aspects, modalities and other nuances, which permit a great deal of subtlety in expression. There are seven persons for verbs, including an inclusive and exclusive first-person plural.
The first person singular is used as the verb's lemma. Suffixes to the root indicate person and tense. The following table exemplifies that with the verbs tí (to be) and estú (to eat):
| singular | plural | |||||
|---|---|---|---|---|---|---|
| 1st | 2nd | 3rd | 1st incl. | 2nd | 3rd | 1st excl. |
| ´ | -l | -r | -t | -c | -d | -v |
| tí ("I am") |
til ("you are") |
tir ("he/she/it is") |
tit ("we (inclusive) are") |
tic ("you are") |
tid ("they are") |
tiv ("we (exclusive) are") |
| estú ("I eat") |
estul ("you eat") |
estur ("he/she/it eats") |
estut ("we (inclusive) eat") |
estuc ("you eat") |
estud ("they eat") |
estuv ("we (exclusive) eat") |
The following modifiers can be used before the verb:
| Name | Function | Example |
|---|---|---|
| en | emphasis | en estú ("I do eat") |
| rotir | possibility | in rotir estur ("he possibly eats") |
| me | negative | me estú ("I don't eat") |
| men | pre-fact negative | koe Paris men irubá ("I don't live in Paris yet") |
| mea | post-fact negative | koe Paris mea irubá ("I don't live in Paris any more") |
The past tense is indicated by a -y- interfix before the verb's final vowel:
- danká ("I sing") → dankayá ("I sang")
Similarly, the future tense is indicated by a -t- interfix:
- estul ("you eat") → estutul ("you will eat")
Nouns
[edit]There is no grammatical gender. To indicate the sex or gender of a person or animal, -ya is used for females and -ye for males.[2]
| none | -ya | -ye |
|---|---|---|
| krapol ("lion of either sex") |
krapolya ("lioness") |
krapolye ("male lion") |
| ayik ("human") |
ayikya ("woman") |
ayikye ("man") |
Voice
[edit]Kotava has five grammatical voices:
- active - doalié (I fight)
- passive - zo doalié (I am fought)
- reflexive - va int tcaté (I wash myself)
- reciprocal - va sint disuked (they look at each other)
- complementary - va lupa mbi zilí (I am given a cake)
Numbers
[edit]Numbers take the form of radical prefixes, which can be suffixed with certain attributes:
|
|
Suffixes:
- -oy (cardinal numbers)
- -eaf (ordinal numbers)
- -da (years)
- -ka (days)
- jon- … -af (multiplied by)
- fuxe- … -af (divided by)
- vol- (negative numbers)
Mathematical signs:
- = dum (equals)
- + do (plus)
- - bas (minus)
- × jon (times)
- / fuxe (divided by)
Literature
[edit]Literature has an important place in the Kotava-speaking community. There are hundreds of translations of novels (Leo Tolstoy,[3] Émile Zola,[4] Guy de Maupassant,[5] Octave Mirbeau,[6] Albert Camus,[7] Molière,[8] Mikhail Sholokhov,[9] Antoine de Saint-Exupéry,[10] Victor Hugo,[11] etc.), tales (La Fontaine, Charles Perrault, Brothers Grimm, Hans Christian Andersen, legends of the world[12]) and other literary texts (Machiavelli, etc.).
In popular culture
[edit]In Les Tétraèdres ("The Tetrahedra", a novel in French by Yurani Andergan, Verintuva, ISBN 978-2-9536310-0-5, 1274 p.), a wide historical and fantastic fresco, Kotava is the spoken language that Neanderthals transmitted in secret to their descendants for many generations and is recited by some heroines as long oracles. There are additional translations at the end.[13]
Sample texts
[edit]From "The Princess and the Pea" by Hans Christian Andersen: [14]
Lekeon tiyir sersikye djukurese va sersikya, va sersanyikya. Ta da vaon trasir, va tawava anamelapiyir vexe kotviele koncoba me dojeniayar ; sersikya, jontika tiyid, vexe kas tiyid sersanyikya ? Batcoba tiyir voldrikafa karolara, kotviele koncoba ok arcoba nuvelayad mekotunafa. Gabenapaf in dimdenlapiyir, va sersanyikya loeke co-djudiyir.
- Once upon a time there was a prince who wanted to marry a princess; but she would have to be a real princess. He travelled all over the world to find one, but nowhere could he get what he wanted. There were princesses enough, but it was difficult to find out whether they were real ones. There was always something about them that was not as it should be. So he came home again and was sad, for he would have liked very much to have a real princess.
The Lord's Prayer:
| Kotava | English |
|---|---|
| Cinaf Gadik koe kelt tigis, | Our Father who is in heaven, |
| Rinaf yolt zo tutumtar, | Hallowed be your name, |
| Rinafa gazara artfir, | Your kingdom come, |
| Rinafa kuranira | Your will be done |
| moe tawava lidam kelt zo askir. | On Earth, as it is in heaven. |
| Va vieleaf beg pu cin re zilil | Give us today our daily bread |
| va kota cinafa kantara ixel | and forgive us our debts, |
| dum pu bagesik dere ixev. | as we also have forgiven our debtors. |
| Ise gu zoenuca va cin me levplekul, | And do not bring us into temptation |
| Volse gu rote va cin tunuyal. | but rescue us from the evil. |
The Universal Declaration of Human Rights:
Kot ayik sokoblir nuyaf is miltaf gu bagaliuca is rokeem. Va ova is jiluca sodir isen kottan is artan va sint beron gotegid.
- All human beings are born free and equal in dignity and rights. They are endowed with reason and conscience and should act towards one another in a spirit of brotherhood.
References
[edit]- ^ Kotava, the universal language of communication
- ^ Fetcey, Staren; Kotava Linguistic Committee (May 2016). Kotava: Official Complete Grammar (PDF) (IV.03 ed.). p. 10. Retrieved 27 November 2020.
- ^ "Anna Karenina Pak01 Luz01 - Wikikrenteem". www.europalingua.eu. Archived from the original on 2021-08-10. Retrieved 2022-11-09.
- ^ "Germinal Luz01 - Wikikrenteem". www.europalingua.eu. Archived from the original on 2022-01-11. Retrieved 2022-11-09.
- ^ "Cwekfixuya (Guy de Maupassant) Boule de Suif | PDF | La nature". Scribd. Retrieved 2022-11-09.
- ^ The Diary of a Chambermaid, Octave Mirbeau Pone ke mawakwikya, Cahiers Octave Mirbeau n°20, March 2013
- ^ "Emudenik - Wikikrenteem". www.europalingua.eu. Archived from the original on 2021-10-25. Retrieved 2022-11-09.
- ^ "NyagaceemScapin Nakileem01 Nakila01 - Wikikrenteem". www.europalingua.eu. Archived from the original on 2021-08-10. Retrieved 2022-11-09.
- ^ "Don Diliodaf Bost Luz01 - Wikikrenteem". www.europalingua.eu. Archived from the original on 2021-10-25. Retrieved 2022-11-09.
- ^ "The Little Prince in Kotava | PDF". Scribd. Retrieved 2022-11-09.
- ^ "Claude Gueux (Claude Jastrik) (Victor Hugo) Claude Gueux | PDF | Crime et violence | Thriller policier". Scribd. Retrieved 2022-11-09.
- ^ "100 Legends of The World, in Kotava | PDF". Scribd. Retrieved 2022-11-09.
- ^ Le Canard Gascon, n°35, p.28-29, nov. 2010, Criticism[permanent dead link]
- ^ "Sersikya dem urt - Wikikrenteem". www.europalingua.eu. Archived from the original on 2021-08-10. Retrieved 2022-11-09.
Sources
[edit]- Fetcey, Staren (1979). Kotava, langue internationale neutre. Québec, Canada : Ed. Univers des langues T.B. INC. 148 p.
- Kotava Avaneda (Kotava linguistic committee). Official grammar of Kotava {PDF}; Official grammar of Kotava (French) {PDF}. Kotava Organisation (March 2007, version III.8, 49 p. ; March 2013, v.III–14, 59 p.)
- Christo Moskovsky & Alan Reed Libert (2011). Aspects of the Grammar and Lexica of Artificial Languages. Peter Lang GmbH. ISBN 978-3631596784
External links
[edit]
Kotava edition of Wikipedia, the free encyclopedia
Look up Kotava in Wiktionary, the free dictionary.
- Official site (in French; autotranslated to other languages)
- Linguistic and encyclopaedic websites
- Bilingual Kotava dictionaries (22 double dictionaries)
- Online searchable bilingual dictionaries
- Scribd Kotava Group - Novels, translations, miscellanies and other texts in Kotava (AVK)
- Kotapedia (dictionary in Kotava with translations)
- Discussion
- Kotava forum Archived 2020-02-16 at the Wayback Machine
| Classification | |
|---|---|
| Specific languages by group | |
| Neography | |
| Study | |
| Comparisons | |
Kotava
View on Grokipediafrom Grokipedia
History
Origins and Creation
Kotava was initiated by Staren Fetcey, a French linguist and poet, who began its development in 1975 with the aim of crafting a neutral tool for global interaction. Fetcey's background in linguistics and poetry informed her approach to language design. This foundational work laid the groundwork for a constructed language free from the biases inherent in existing international proposals like Esperanto or Volapük.[5][6] The primary motivation behind Kotava's creation was to establish an international auxiliary language (IAL) that embodies cultural neutrality, ensuring no preferential treatment for any natural language family or regional tradition. Fetcey sought to address the limitations of natural languages in fostering equitable cross-cultural dialogue, particularly in an era of increasing globalization where linguistic diversity risked erosion. By prioritizing universality, she envisioned Kotava as a bridge for diverse speakers to communicate without cultural dominance, reflecting a humanistic commitment to inclusive global exchange.[1] The language received its official birth and first publication in 1978, marking the debut of its core structure through a reference book that introduced an initial lexicon composed of a priori roots derived from universal concepts rather than borrowed from existing tongues. These roots were systematically invented to capture fundamental ideas accessible across human experience, promoting logical consistency and ease of acquisition. This early version emphasized simplicity in form while allowing for expressive depth, setting Kotava apart as an original endeavor in auxiliary language design.[3] Influences on Kotava's inception stemmed from Fetcey's prolonged reflections on the essential requirements for universal communication, including the need for a language that is straightforward, adaptable, and devoid of historical baggage. Her work responded to the shortcomings of prior IALs by focusing on philosophical ideals of equality and accessibility, ensuring the language could evolve with user input while maintaining its neutral essence.[1]Development and Revisions
Following its initial creation between 1975 and 1978, Kotava underwent significant revisions to refine its structure and expand its vocabulary. In 1988, the first major reform introduced grammatical refinements, including a fourth plural person marker "cin," a transitivizer "va," and plural particles "se" or "yo," while adding approximately 5,000 new radicals to reach a lexicon of around 12,000 roots.[7] The 1993 reform further stabilized the language by removing the "ø" phoneme, eliminating grammatical gender, and implementing an euphonics rule for smoother word formation, with an additional 3,000 radicals incorporated to exceed 15,000 roots total, emphasizing coherence and universality across cultures.[7] In 2005, the Comité Linguistique Kotava, an international committee of seven members known as Kotava Avaneda, was formed to oversee ongoing management, linguistic resolutions, and updates to the language.[8] By 2018, key milestones included the publication of the complete Kotava grammar in multiple languages, such as English and French, alongside comprehensive online resources like dictionaries and learning materials hosted on the official website.[3][9] The committee has continued to meet regularly to manage evolutions, with documented meetings as recent as January 12, 2025. As of 2025, the lexicon has expanded to over 29,000 radicals.[8][9]Design Principles and Classification
Philosophical Foundations
Kotava's design is rooted in the principle of cultural neutrality, aiming to create a language untainted by the historical, geographical, or ideological biases of any specific culture or linguistic family. This is achieved through an a priori lexicon constructed from abstract, universal concepts rather than borrowing roots from existing natural languages, ensuring that no single civilization dominates the vocabulary.[2] The lexicon, comprising over 17,000 radicals, is built systematically to cover all domains of human thought without favoring European, Asian, or any other linguistic traditions, thereby promoting true universality in global communication.[2] Central to Kotava's philosophy is the goal of facilitating equitable international exchange while respecting linguistic diversity. By eschewing Eurocentrism and other forms of cultural favoritism, the language serves as a neutral tool for speakers from diverse backgrounds, fostering mutual understanding without imposing dominance.[4] This humanistic and realistic approach, described as both utopian in vision and practical in execution, underscores Kotava's commitment to a world where communication transcends barriers imposed by natural languages.[2] The language emphasizes simplicity, regularity, and accessibility to make it an effective auxiliary for non-native speakers worldwide. Its grammatical system revolves around universal, generic concepts with no exceptions, enabling rapid learning and intuitive use across cultures.[2] Unlike a posteriori constructed languages such as Esperanto, which draw vocabulary from existing European roots and thus retain subtle biases toward Western linguistic patterns, Kotava's fully a priori construction eliminates such influences, prioritizing absolute neutrality and ease of adoption for all users.[10]Linguistic Classification
Kotava is classified as an a priori constructed language, meaning its vocabulary and grammatical structures were invented independently rather than being derived from any existing natural language family.[3] This design choice emphasizes universality and neutrality, avoiding cultural biases inherent in a posteriori languages like Esperanto.[1] Typologically, Kotava exhibits a basic word order of subject-object-verb (SOV), though it allows flexible variations such as object-subject-verb (OSV) due to its relatively free syntax.[3] Objects and other complements are marked by prepositions, such as va for direct objects, which precede the verb.[3] Morphologically, Kotava displays isolating tendencies combined with agglutinative elements, featuring minimal inflection and no grammatical gender, cases, or number marking on base noun forms.[3] Instead, derivation relies on affixation to build words, while grammatical relations are expressed through prepositions and word order, promoting simplicity and regularity.[2]Phonology and Orthography
Alphabet and Writing System
Kotava employs a simplified version of the Latin alphabet consisting of 24 letters: five vowels (a, e, i, o, u) and 19 consonants including the semivowels w and y.[3] The letters h and q are excluded, and following a 2011 reform, h was removed entirely and replaced by y in relevant contexts.[3] This orthography avoids digraphs, using single letters to represent distinct sounds, such as c for the /ʃ/ sound (as in English "sh"), j for /ʒ/ (as in "zh"), and x for /x/ (as in Scottish "loch").[3] The script uses no diacritical marks except for an optional acute accent (´), which appears on the final vowel of first-person singular verb forms to indicate conjugation, as in estú ("I eat").[3] Capitalization follows standard conventions: the first letter of sentences and proper nouns is uppercase, while the rest of the text remains in lowercase.[3] Certain positional rules apply to semivowels; for instance, w does not appear in final position except in proper nouns and is typically followed by a vowel, while y must be adjacent to at least one vowel except in the suffix -any or proper nouns.[3] Kotava is written from left to right, adhering to the horizontal orientation of the Latin script.[3] Punctuation mirrors that of major European languages like English and French, including the period (.) for declarative sentences, question mark (?) for interrogatives, exclamation mark (!) for exclamations, double exclamation mark (‼) for injunctions, ellipsis (…) for suspensions, semicolon (;) for breaks, comma (,) for pauses, colon ( : ) for lists or citations, quotation marks (“”) for direct speech or emphasis, parentheses (()) for asides, hyphen (-) for dialogues or abbreviations, and tilde (~) for interpolated clauses.[3]Phonemes and Pronunciation Rules
Kotava features a streamlined phonological system designed for ease of pronunciation across diverse linguistic backgrounds, with a total of 24 phonemes comprising 5 vowels, 17 consonants, and 2 semivowels.[3] The language lacks diphthongs and nasal vowels, emphasizing clarity and simplicity in its sound inventory.[2]Vowel Inventory
Kotava's vowel system consists of five monophthongs, each represented by a single letter in the alphabet: a /a/, e /e/ or /ɛ/, i /i/, o /o/ or /ɔ/, and u /u/.[3] These vowels are pronounced without length distinctions, though shorter realizations are more common in everyday speech, contributing to the language's soft, vocalic quality where vowels constitute over 50% of the phonetic material.[2] For example, e may vary between a close-mid and open-mid [ɛ] depending on phonetic context, but no phonemic opposition exists between these variants.[3]Consonant Inventory
The consonant inventory includes 17 distinct sounds, transcribed in the International Phonetic Alphabet (IPA) as follows: /b/ (b), /ʃ/ (c), /d/ (d), /f/ (f), /g/ (g), /ʒ/ (j), /k/ (k), /l/ (l), /m/ (m), /n/ (n), /p/ (p), /r/ or /ɾ/ (r; a trill or flap), /s/ (s), /t/ (t), /v/ (v), /x/ (x), /z/ (z).[3] Notable among these are the fricatives /ʃ/, /ʒ/, and /x/, which add expressive variety without complicating articulation. The system excludes aspirated sounds like /h/ (removed in the 2011 reform) and nasal velars like /ŋ/, with 17 phonemes, including allophonic variation such as the realization of /r/ as or [ɾ].[3] Semivowels /w/ (w) and /j/ (y) function as glides, with /w/ prohibited in word-final position except in proper nouns and /y/ requiring adjacency to a vowel outside specific suffixes.[3]| Category | Phonemes (IPA) | Letters |
|---|---|---|
| Vowels | /a/, /e/ or /ɛ/, /i/, /o/ or /ɔ/, /u/ | a, e, i, o, u |
| Consonants | /b/, /ʃ/, /d/, /f/, /g/, /ʒ/, /k/, /l/, /m/, /n/, /p/, /r/~/ɾ/, /s/, /t/, /v/, /x/, /z/ | b, c, d, f, g, j, k, l, m, n, p, r, s, t, v, x, z |
| Semivowels | /w/, /j/ | w, y |
Pronunciation Rules
Kotava is strictly phonetic, with orthography matching pronunciation exactly and no silent letters or exceptions.[2] Consonants are articulated as in standard IPA, except for the designated values of c /ʃ/, j /ʒ/, and x /x/, which are consistently fricative.[3] The /r/ sound varies between a trill and flap [ɾ], but remains a single phoneme.[3] Stress placement follows predictable rules: it falls on the penultimate syllable in words ending in a vowel, and on the ultimate (final) syllable in words ending in a consonant or semivowel.[3] An exception applies to first-person singular verbs, which receive stress on the final syllable and are marked with an acute accent (´) on the stressed vowel.[3] This accent serves solely to indicate stress deviation and does not alter phonemic value.[2] The syllable structure adheres to a simple CV(C) pattern (consonant-vowel, optionally followed by a coda consonant), promoting euphonic flow.[3] In compounds and derivations, euphonic adjustments ensure vowel harmony by aligning suffix vowels with the root's final vowel, such as adapting endings to match a, e, i, o, or *u/ for seamless integration.[2] These rules collectively yield a rhythmic, accessible prosody without tonal or length-based contrasts.[3]Morphology
Core Morphological Features
Kotava employs an agglutinative morphology, where words are formed by attaching suffixes and particles primarily for derivation rather than inflectional changes to indicate grammatical categories. This approach allows for the creation of new meanings through sequential affixes without fusing multiple morphemes into a single form, promoting regularity and predictability in word building. For instance, suffixes like "-si" denote transitivity in verbs, while "-we" indicates intransitivity, and suffixes such as "-am" express diminutives or smallness (based on grammar v4.03, 2018; subject to evolution by Kotava Avaneda). Kotava also uses agglutinative suffixes for verbal tenses and moods, such as "-ti" for future in certain stems.[3] Nouns in Kotava lack inherent affixes for gender, number, or case, maintaining a neutral base form that avoids the complexities of inflectional paradigms found in many natural languages. Grammatical gender is omitted entirely unless explicitly required, in which case optional suffixes like "-ya" for feminine or "-ye" for masculine can be added. Plurality is similarly handled through independent particles rather than noun modification; the demonstrative bat ("this") or "yon" indicating plurality, as in bati zveri ("this bird") or batyoni zveri ("these birds") or "yon bitej" for "some stars." Case relations, such as possession or location, are expressed via prepositions or word order, not suffixes on the noun itself.[3] A key feature of Kotava's morphology is euphonic matching, which ensures harmonic agreement between nouns and their modifiers through vowel endings. Modifiers, including adjectives and certain particles, terminate in a vowel that matches the final vowel of the head noun, facilitating smooth phonetic flow; for example, a noun ending in "-a" takes modifiers ending in "-a," as seen in "listaf a mona" meaning "pretty house." This system applies systematically across word classes, enhancing the language's aesthetic and ease of pronunciation without altering core meanings.[3] Kotava utilizes a set of invariant particles to convey functional modifications like negation, interrogation, and emphasis, which are placed independently rather than as bound affixes. Negation is marked by the particle "me," which can precede verbs or adjectives, as in "me estú" for "I am not eating." Yes/no questions are formed with "kas" (e.g., "kas estú?" Do you eat?), while wh-questions often use interrogative words like "tokcoba" with auxiliaries, such as "va tokcoba askil?" meaning "What are you doing?" Emphasis is achieved through particles like "en" for strong affirmation ("en estú" = "I am really eating") or "to" for positive focus and "volto" for negative contrast. These particles maintain the agglutinative simplicity by avoiding any alteration to the root words they modify.[3]Word Formation Processes
In Kotava, compounding is a primary method for creating new words by combining roots, particularly for nouns and verbs, following specific syntactic and euphonic rules to ensure clarity and harmony. Simple compounding joins two substantives where the determiner precedes the determined element, with the determined substantive often defining the relationship, such as transitive (using "va"), genitive (using "ke" or "dem"), or purpose (using "ta"); for example, "winkawidava" derives from "widava ke winka," meaning "provincial town."[3] Merger compounding integrates a substantive with an attribute by stripping the attribute to its stem and placing it before the substantive, as in "pulodavertuma" from "pulodafa vertuma," referring to a "parliamentary system."[3] Adverbial compounding forms temporal or distributive expressions, such as "kotbartivon" meaning "every hour" from "ba kot bartiv," or iterative forms like "barbaron" for "three by three."[3] Roots are concatenated directly without mandatory linking vowels, though euphonic adjustments may apply to avoid clashes, such as dropping final "-a" before vowels.[3] Derivational suffixes play a key role in transforming roots into new lexical categories, adhering to Kotava's principle of univocity where affixes maintain or shift word classes predictably. For agents and professions, the suffix "-sik" forms nominalizations, exemplified by "warzsik" (producer) from a verbal root; other suffixes include "-eb" or "-eba" for professions like "tavesikeba" (professorate). Qualifying adjectives use "-af," such as "meftaf" (mountain-related) from "mefta" (mountain). These suffixes attach to root stems, with variations for euphonic agreement, such as using "-am" on consonant-ending substantives to denote smallness.[3] Reduplication serves to intensify qualities or indicate plurality and repetition, primarily in adjectives and adverbs, by repeating elements to convey progression or distribution. In adjectives, it amplifies comparatives, as in "lolo mantaf" (wider and wider) or "lele mantaf" (less and less wide) through repeated prefixes.[3] For plurality or iterative senses, full or partial reduplication applies, such as "barbaron" (three by three) from "baron" (three), or "abicabicon" (little by little).[3] Prefixes are employed sparingly in Kotava, mainly for negation, opposition, or locative modifications, preserving the language's agglutinative efficiency. The prefix "me-" denotes negation, transforming "favlaf" (useful) to "mefavlaf" (useless).[3] "Vol-" indicates contrariety, as in "volfavlaf" (harmful) from the same root.[3] Locative prefixes appear in verbal constructions, such as "ko-…-*" for entry motions like "va mona ko lani" (to enter the house).[3]Grammar
Nouns and Determiners
In Kotava, nouns are invariable and typically end in consonants, reflecting the language's design for simplicity and neutrality as an international auxiliary language. There is no grammatical gender assigned to nouns; all are treated as indeterminate, promoting semantic equality across concepts. However, for animate beings where biological sex is relevant, optional suffixes can specify gender: -ya for female and -ye for male. For example, the root krapol denotes a lion of either sex, while krapolya specifies a lioness and krapolye a male lion.[3] Kotava nouns do not inflect for number, lacking dedicated plural markers to avoid morphological complexity. Plurality is instead conveyed through contextual cues, quantifiers, numerals, associated determiners and verbs, or the indefinite pluralizing determiner yon (e.g., yon krapol "lions"). This approach aligns with Kotava's philosophical emphasis on universality and ease of acquisition.[3] Determiners precede the noun they modify and include a definite article tel ("the") and an indefinite article tan ("a/an"), which help specify reference without complicating noun forms. These articles integrate seamlessly into noun phrases, as in tel krapol ("the lion") or tan krapol ("a lion"). Possession is expressed using possessive determiners derived from pronouns with the suffix -af, such as jinaf ("my") in jinaf dom ("my border"). Independent possessives use tel, as in tel jinaf ("mine"). This structure maintains word order predictability and avoids case endings.[3] Adjectives and other modifiers following nouns may undergo euphonic adjustment to harmonize with the noun's ending, but this is a brief referential note to broader morphological harmony rather than a core feature of nominal declension.[3]Verbs and Conjugation
Kotava verbs exhibit a highly regular conjugation system, with all verbs following the same patterns without exceptions or irregularities. Base forms of verbs typically end in accented vowels (-á, -é, -í, -ú), serving as the foundation for further inflection. There are three basic tenses: the present, which uses the base form; the past, marked by the infix -y-; and the future, marked by the infix -t-. These infixes are inserted before the person suffixes, with euphonic adjustments to harmonize with the stem vowel where necessary.[2] The language distinguishes moods including the indicative (personal and unmarked) and relative-participial (non-personal, with suffixes -s/-n/-mb). The imperative is formed using special stem truncations or intonation (!! marking), and the conditional uses the particle co. The indicative mood expresses factual statements or realities, while the relative-participial conveys adjectival or adverbial verb uses, the imperative issues commands, and the conditional indicates possibilities dependent on conditions. These integrate with tense infixes and person suffixes to form complete conjugated verbs.[2] Person and number are indicated through a set of seven suffixes applied in the indicative mood, accounting for singular and plural forms, including a distinction between inclusive and exclusive first-person plural. The suffixes are: ’ (acute accent) for first person singular, -l for second person singular, -r for third person singular, and corresponding plural forms such as -t for first person inclusive plural, -c for second person plural, -d for third person plural, and -v for first person exclusive plural. For example, the verb doalié (to fight) in the present indicative conjugates as doalié (I fight), doaliel (you fight), doalier (he/she/it fights). In the past tense, this becomes doalieyé (I fought), and in the future doalieté (I will fight).[3] Aspectual nuances, such as progressive or completive actions, are not integrated into the core conjugation but are conveyed through preverbal particles. For instance, the particle ve precedes the verb to indicate ongoing or durative aspect, as in ve doalá (I am fighting). This particle-based system allows for flexible expression of twelve distinct aspects without complicating the suffixal morphology.[3]Pronouns and Agreement
Kotava features a set of personal pronouns that are invariable in form, lacking grammatical gender, number marking, or case inflections unless contextually required for emphasis. The core personal pronouns include jin for the first person singular ("I"), rin for the second person singular ("you"), in for the third person singular ("he/she/it"), min for the first person plural inclusive ("we including you"), cin for the first person plural exclusive ("we excluding you"), win for the second person plural ("you all"), and sin for the third person plural ("they"). These pronouns can optionally take gender suffixes such as -ya for feminine or -ye for masculine when needed for clarity, as in inya ("she"). Reflexive pronouns are formed with int (e.g., "in icde int fereon pulvir" meaning "he often talks about himself"), while reciprocals use sint (e.g., "sin va sint disuked" meaning "they look at each other").[3] Possessive forms in Kotava are derived from personal pronouns by adding the suffix -af, creating possessive determiners that precede the noun they modify, such as jinaf ("my") in jinafe blucte ("my dress") or jinyone blucte ("my dresses"). Independent possessive pronouns are formed by combining these with the definite article tel, as in tel jinaf ("mine") or tel jinafa mona ("my house"). These possessive elements are subject to the language's euphonic rules for integration with following nouns.[3] The agreement system in Kotava is primarily euphonic, a phonetic-based mechanism that ensures harmonious sound transitions between pronouns, adjectives, determiners, and nouns without altering core meanings. This involves adjusting suffixes or endings to match the noun's final phoneme—consonants or semivowels typically pair with forms like -am or -a, while vowel endings (a, e, i, o, u) trigger corresponding variants for euphony, such as -ma after -a. For instance, the possessive jinaf agrees euphonically with a noun ending in a vowel like mona ("house") to form smooth phrases like jinafa mona ("my house"), prioritizing auditory flow over strict morphological rules. This system extends to relative pronouns, which number 91 in total and adapt similarly (e.g., dan "who" becomes euphonically adjusted in context). Vowel harmony is implicitly supported through these adjustments, aligning vowel qualities for natural pronunciation.[3] A notable feature of Kotava's pronominal system is the inclusive-exclusive distinction in the first-person plural, reflecting cultural sensitivity to group dynamics in communication. The inclusive min includes the addressee in the group (e.g., min betlize kenibeyet "we [including you] slept"), while the exclusive cin excludes them (e.g., cin betlize kenibeyev "we [excluding you] slept"). This binary helps convey precise social relationships, and the forms extend to possessives like tel minaf ("ours, inclusive") versus tel cinaf ("ours, exclusive"). Such distinctions enhance the language's neutrality as an international auxiliary tool.[3]Voice and Valency
Kotava employs a voice system that allows speakers to shift focus among the participants in a verbal event, emphasizing the agent, patient, or mutual actions without altering the verb stem morphologically. The language distinguishes five voices: active (the unmarked default), passive, reflexive, reciprocal, and secondary. These voices are realized through preverbal particles or prepositional phrases rather than affixation, preserving the verb's inherent form while adjusting the syntactic roles of arguments. This approach maintains Kotava's principle of morphological neutrality, where voice marking does not override a verb's core valency.[3] The active voice serves as the baseline, with no additional marking; for example, doalá means "I fight," where the subject acts upon a direct object introduced by the preposition va. In contrast, the passive voice uses the preverbal particle zo to promote the patient to subject position and optionally suppress the agent, reducing the verb's valency by one argument. Thus, zo doalá translates to "I am fought," highlighting the recipient of the action. Similarly, the secondary voice, applicable to ditransitive verbs, employs the particle mbi to focus on the indirect object as the new subject; for instance, mbi zilá means "I am given," inverting the roles from the active zilá ("I give"). These particle-based constructions enable valency adjustments without stem changes, allowing transitive verbs to function intransitively in context.[3] Reflexive and reciprocal voices further modify valency by involving the subject in the action's target. The reflexive voice incorporates the pronoun int after va to indicate self-directed action, as in va int tcaté ("I wash myself"), where the transitive verb tcaté ("to wash") takes the subject as its own object, effectively reducing external arguments. The reciprocal voice uses sint (an invariant plural pronoun) in the same position, denoting mutual action among multiple agents, restricted to plural subjects; for example, va sint disuked means "they look at each other," derived from the transitive disuked ("to look at"). These voices emphasize reciprocity or self-reference, promoting concise expression of internal relations within the clause.[3] Valency in Kotava is inherently tied to verb classes: intransitive verbs take no complements, transitives require a va-marked direct object, and ditransitives add a gu-marked indirect object. Voice particles and prepositions dynamically alter this structure—for instance, passivization demotes the agent, while reflexives corefer the subject and object to streamline argument realization. This system supports neutral communication by allowing emphasis on the patient (zo), agent (active), or relational dynamics (reflexive/reciprocal), without morphological complexity. Examples like va lupa mbi zilá ("I am given a cake") illustrate how secondary voice shifts focus to the beneficiary, enhancing discourse flexibility.[3]Numbers and Quantification
Kotava employs a decimal numeral system based on 21 primary roots, which serve as prefixes to form cardinal numbers by adding the suffix -oy. The roots include tan- for one, tol- for two, bar- for three, balem- for four, alub- for five, tev- for six, per- for seven, anyust- for eight, lerd- for nine, san- for ten, decem- for one hundred, and decit- for one thousand, among others up to large powers like celem- for one million.[3][11] Higher cardinals are formed through compounding, where elements to the left of the hyphen indicate multiplication and those to the right indicate addition; for example, san-tanoy means eleven (ten plus one), tol-sanoy means twenty (two tens), and balem-decemoy means four hundred (four hundreds).[3][11] Zero is expressed as nedoy.[3] Ordinal numbers are derived from the same roots by replacing the -oy suffix with -eaf, resulting in forms such as taneaf for first, toleaf for second, and bareaf for third; these agree euphonicaly with following nouns.[3] Fractions are formed by adding the suffix -a to the ordinal stem, treating them as substantives, as in bareafa for a third or taneafa for a first (i.e., one); partitive expressions like lik (half of) can also convey fractions, such as lik ke zubi for half of the contract.[3] Quantification in Kotava relies on indefinite determiners and particles that function as quantifiers, often agreeing euphonicaly with nouns. Common examples include jontik for many or much, kot for all or every, kon for some, me for none or zero, cug for almost all, and abic for few; these can appear in pronominal forms like koncoba (something) or kotcoba (everything).[3][2] For instance, jontik bitej means many stars, and kota mona means all houses.[3] Multiplicative expressions are created in two main ways: as qualitative adjectives using the prefix jon- combined with the root and suffix -af, such as jon-baraf for triple, or as adverbs with the suffix -on on the cardinal root, like baron for thrice or tolon for twice.[3] Compounding can also yield multipliers, as in san-alubon for fifteen times.[3]Lexicon and Semantics
Root System and Derivation
The lexicon of Kotava is constructed from over 19,000 a priori roots, which are invented primitive elements designed to represent universal concepts without drawing from any natural language.[12] These roots serve as the foundational building blocks, ensuring a neutral and logical structure that promotes semantic universality across cultures. By avoiding borrowings, the system eliminates historical or regional connotations, allowing concepts to be expressed through abstract primitives that can be extended systematically.[3] Derivation in Kotava transforms these roots into various parts of speech through affixation and specific endings. Verbs derive from roots using verbalizing suffixes and are conjugated for person, with endings such as -á for 1st person singular, -al for 2nd person singular, and -ar for 3rd person singular; for instance, the root "dank" (to sing) yields "danká" (I sing) or "dankal" (you sing). Aspect is indicated by particles rather than suffixes.[3] Nouns frequently receive endings to denote their function, such as -k for collectives or parts, as in "begki" (piece of bread) or "London widavik" (Londoners). Adjectives and adverbs derive similarly, with affixes like -af for adjectival quality (e.g., "taw-af" meaning earthy from the root "tawa" for earth) or -on for adverbial manner. This process maintains monosemy, where each root carries a single core meaning that branches predictably.[3] Semantic fields in Kotava are organized hierarchically around these roots to group related concepts logically, facilitating intuitive expansion of the lexicon. For example, the root "tawa" (earth) anchors a field encompassing derivations like "tawako" (field or plot of land) and "tawolk" (soil particle), illustrating how terrestrial notions radiate from a central primitive. Similarly, body-related terms derive from the root "alto" (body), forming a field that includes extensions for anatomical parts and functions without cultural specificity.[3] This a priori approach inherently avoids cultural bias by prioritizing descriptive neutrality, where roots evoke concepts through universal logic rather than etymological baggage.[1] Compounding further enriches these fields, as seen in multi-root terms like "tawaxo" (arable land).[2] The lexicon continues to evolve, with ongoing additions managed by the language committee as of 2025.[12]Semantic Neutrality
Kotava's semantic neutrality is a core principle in its lexical design, ensuring that vocabulary avoids cultural, philosophical, or linguistic biases by drawing on logical, cross-cultural categories for root meanings. Unlike constructed languages that borrow heavily from Indo-European sources, Kotava invents its roots independently to prevent favoritism toward any specific language family or worldview, promoting universality in international communication. This approach is rooted in the language's foundational goal of serving as a neutral auxiliary tool, free from the historical connotations embedded in natural language terms.[1][3] Polysemy is deliberately minimized to enhance clarity and univocity, with each root assigned a primary, abstract sense that remains consistent and extendable only through controlled derivation or contextual modifiers. This structure reduces ambiguity, as one word corresponds to one core idea or object, eliminating homonyms and allowing precise expression without reliance on speaker intuition from diverse linguistic backgrounds. For example, the root tawa encapsulates the abstract concept of "earth," a universal notion untainted by cultural specifics.[3] Handling culture-specific terms further underscores this neutrality: such concepts are either accommodated via new roots grounded in impartial logic or expressed through descriptive phrases and compounds derived from neutral bases, avoiding direct importation of biased vocabulary. Classifiers and affixes enable specification without compromising the core impartiality. This method ensures Kotava remains adaptable across cultures, such as addressing variations in color perception—where natural languages range from two to over twenty terms for the rainbow—by using standardized, unbiased descriptors.[3][1]Usage and Community
Speakers and Adoption
Kotava maintains a small but dedicated community of speakers, estimated at 40 to 50 fluent individuals as of 2025, with the total likely under 100 given the language's niche status.[13] These speakers are primarily concentrated in French-speaking regions, including France and Belgium, where the language's creator and early adopters originated.[13] The community consists largely of linguists and constructed language (conlang) enthusiasts interested in international auxiliary languages (IALs), drawn to Kotava's emphasis on cultural neutrality and logical structure.[3] The Kotava Linguistic Committee, known as Kotava Avaneda, plays a central role in sustaining the community through annual meetings to review and approve lexical and grammatical evolutions proposed by users.[3] This body, formed to guide the language's development, ensures ongoing adaptation to speakers' needs, fostering a sense of collective ownership among participants. Online platforms have bolstered community engagement since the early 2000s, with the official website (kotava.org) serving as a hub for resources, including grammar documents and a phpBB forum for discussions.[14] Additional digital tools, such as a dedicated wiki at tamava.org, have supported interactions and contributions, particularly post-2010 as online conlang communities expanded.[14] Community activities include the publication of the monthly magazine Kotavusa Virda since 2022, with the latest issue in November 2025, and contributions to the Kotava Wikipedia, which has nearly 30,000 articles as of November 2025.[15] Despite these efforts, Kotava's global adoption remains limited, overshadowed by more established IALs like Esperanto and the dominance of English as a lingua franca. Challenges include a lack of widespread educational integration and competition from languages with larger speaker bases and historical momentum, resulting in slow growth beyond enthusiast circles. Initiatives to promote learning through downloadable PDFs and basic apps have aimed to address this, but the community prioritizes quality evolution over rapid expansion.[14]Learning Resources
The primary resource for learning Kotava is the official grammar document, "Kotava Grammar Complete English Version IV-03," published in April 2018 by the Kotava Linguistic Committee, which provides a comprehensive overview of the language's phonology, morphology, syntax, and usage in 68 pages.[16] This PDF is freely available on the official Kotava website and has been translated into multiple languages, including French (original version from May 2016) and others, making it accessible for beginners and advanced learners seeking a structured reference.[16] An interactive online dictionary, known as Ravlemak, serves as a key tool for vocabulary building, containing over 29,000 radicals and supporting bidirectional translations between Kotava and approximately 20 natural languages, such as English, French, Spanish, German, and Russian.[17] Features include partial searches, accent handling, and regular expressions for efficient querying, with the interface available in English and French to aid navigation.[17] For pronunciation practice, audio samples are provided through supplementary resources on affiliated sites and Wikimedia Commons.[18] Free learning modules are offered on the official website, consisting of an illustrated method with 20 progressive lessons covering topics from pronunciation and basic sentence construction to tenses, numbers, and advanced grammar, supplemented by exercises, vocabulary lists, and answer keys.[19] A complete downloadable PDF version of this method (281 pages, version 2025) is available for offline study, primarily in French but adaptable for English speakers using the grammar reference.[20] Additionally, YouTube videos such as the 2021 Language Showcase provide visual introductions to Kotava's structure and examples, serving as informal entry points for auditory and visual learners.[21] Translation tools for beginners include the Ravlemak dictionary's search functionality, which acts as an on-the-fly translator, and basic software integrations via the Kotava website for practicing derivations from roots.[17] While dedicated mobile apps are not currently available, the web-based resources support practice across devices, and community-driven audio files enhance self-study.[15]Literature and Culture
Original Literature
Original literature in Kotava is characterized by its modest scope, shaped by the language's niche community of speakers and its emphasis on neutrality and universality. Works composed natively in Kotava often explore themes of global harmony and cultural exchange, mirroring the language's foundational principles as an international auxiliary tool designed to bridge diverse perspectives without cultural bias.[1] Modern contributions to Kotava literature primarily appear in non-fiction forms, such as essays on linguistics and constructed language theory. The periodic cultural magazine Kotavusa Virda, produced by the Kotava community, serves as a primary outlet for these pieces, featuring articles, commentary, and discussions in Kotava that promote intellectual exchange and the language's philosophical underpinnings. Launched in the early 2020s, the publication releases multiple issues annually—reaching its 37th edition by November 2025—with content focused on topics like semantic neutrality, global communication, and community building, thereby sustaining a tradition of original writing despite the corpus's overall limited volume.[15]Translations and Adaptations
Kotava translations of classical literature have been undertaken by community members to demonstrate the language's versatility in rendering complex narratives while adhering to its principles of semantic neutrality. Partial translations or excerpts of Lev Tolstoy's Anna Karenina (1877) have been made to capture elements of the novel's psychological depth and social commentary without cultural bias.[22] Similarly, excerpts of Émile Zola's Germinal (1885), a seminal work of naturalism depicting industrial strife, have been adapted into Kotava, emphasizing universal themes of labor and injustice.[23] These efforts, hosted in the Kotava digital library, highlight how the language's root-based lexicon facilitates precise expression of intricate plots and character motivations. Children's literature translations prioritize accessibility and whimsy, aligning with Kotava's goal of universal communication. Antoine de Saint-Exupéry's The Little Prince (1943) has been fully rendered in Kotava as Sersikam, preserving the philosophical fable's simplicity and cross-cultural appeal through neutral phrasing that avoids idiomatic ties to any single tradition. A sample from Hans Christian Andersen's fairy tale "The Princess and the Pea" (1835)—"Lekeon tiyir sersikye rikteb va gazuxa is yoltif. Va ova is jiluca, sefam ke miltaf, va ova is jiluca, sefam ke miltaf"—illustrates the language's ability to convey subtle humor and sensitivity in concise form. Such adaptations often appear in collections dedicated to the work, underscoring Kotava's suitability for young readers.[24][25] Human rights documents form a key category of translations, reflecting Kotava's humanistic ethos. The United Nations' Universal Declaration of Human Rights (1948) exists in full Kotava as "Tamef Dakteks va Ayikrokeem," beginning with "Kot ayik sokoblir nuyaf is miltaf gu bagaliuca is rokeem," which articulates the preamble's emphasis on inherent dignity and equality. This translation, produced by early Kotava speakers, ensures that abstract concepts like freedom and justice are expressed through the language's culturally impartial terms. Additionally, Martin Luther King Jr.'s "I Have a Dream" speech (1963), titled Jin al kloké in Kotava, adapts the oratory's rhythmic vision of equality to the language's phonetic and semantic structure.[26][27] The translation process in Kotava emphasizes fidelity to the source material's intent while upholding the language's neutrality, avoiding ethnocentric idioms through its root system of over 16,000 radicals. Community contributors, such as Staren Fetcey, focus on literal yet fluid renderings, often incorporating bilingual glossaries for culturally specific terms to maintain accessibility without distortion. This approach, encouraged on official platforms, expands the lexicon dynamically and tests Kotava's expressive potential across genres.[4][28]Presence in Popular Culture
Kotava's presence in popular culture remains niche, largely confined to its use in fiction and discussions within constructed language communities. In the French novel Les Tétraèdres (2010) by Yurani Andergan, Kotava serves as an ancient human language depicting prehistoric communication. This expansive historico-fantastic epic, spanning nearly 20,000 years, integrates Kotava exclusively in twelve ritual songs termed "chansonges," functioning like a sacred or ceremonial tongue for early humanity, with translations provided in the book's annexes. Published by Éditions Verintuva (ISBN 978-2-9536310-0-5), the 1,274-page work stands as one of the most ambitious integrations of Kotava into original fiction.[29][30] Kotava receives mentions in works exploring constructed languages, underscoring its role as an international auxiliary language (IAL) designed for neutrality. For instance, it is examined as an example of an a priori auxlang in Jessie L. Peterson's How to Create a Language (2025), highlighting its emphasis on linguistic impartiality unbound to any natural language family.[31] The language appears in online media aimed at linguistics enthusiasts, including YouTube videos that showcase its structure and samples. Notable examples include overviews like "Kotava | Language Showcase" (2021), which demonstrates its phonetic system and vocabulary.[21] To date, Kotava has not featured in major films, television shows, or mainstream podcasts, limiting its broader cultural footprint.[1]Examples
Sample Phrases and Sentences
To illustrate everyday usage in Kotava, a constructed international auxiliary language, the following examples include simple sentences, greetings, common expressions with numbers, and short dialogues. These demonstrate the language's agglutinative structure, where verbs conjugate for person, tense, and mood without mandatory subject pronouns, and basic SOV (subject-object-verb) word order.[3]Simple Sentences
-
estú (/ɛsˈtu/): "I am eating."
Breakdown: The verb stem est- (to eat) takes the suffix -ú for first-person singular present indicative declarative. No separate pronoun for "I" is needed, as person is marked on the verb.[3] -
koe Paris irubá (/ko.ɛ paˈɾis i.ɾuˈba/): "I live in Paris."
Breakdown: koe (in/at), Paris (proper noun, unchanged), irubá (I live; stem iruba- with first-person singular present indicative suffix -á). Prepositions like koe precede location nouns.[3] -
va sumewisiki wir (/va su.mɛ.wiˈsi.ki wiɾ/): "He is looking at the television."
Breakdown: va (at/to), sumewisiki (television; compound noun), wir (he looks; stem wi- with third-person singular present indicative suffix -r). Kotava favors neutral compounding for nouns without gender markers.[3]
Greetings and Dialogues
-
Xelo! (/ˈxɛ.lo/): "Hello!"
A standard informal greeting, derived as a direct interjection for initiating contact.[32] -
Short dialogue example:
- Speaker 1: Xelo! Tí Luce. (/ˈxɛ.lo ti luʃ/) – "Hello! I am Luce."
Breakdown: Xelo! (hello), Tí (I am; copula verb in first-person singular present), Luce (name). - Speaker 2: Va rin kiavá. (/va ɾin kiaˈva/) – "You greet me." (or informally, response acknowledging the greeting).
Breakdown: Va (to/at), rin (you, singular oblique), kiavá (you greet; stem kiava- with second-person singular present indicative suffix -á). Greetings often use the verb kiava (to greet).[32][3]
- Speaker 1: Xelo! Tí Luce. (/ˈxɛ.lo ti luʃ/) – "Hello! I am Luce."
-
Question: Va in kiaval? (/va in kiaˈval/): "Are you greeting him?"
Breakdown: Same as above but with second-person plural or polite form -al; questions rely on rising intonation rather than inversion.[3]
Common Expressions with Numbers
Kotava numerals function as determiners preceding nouns, with cardinals formed by adding -oy to stems (e.g., tan- for one).[3]-
tanoy a mona (/taˈnɔj a ˈmɔ.na/): "One house."
Breakdown: tanoy (one), a (indefinite article), mona (house). The article a marks indefiniteness in simple noun phrases.[3] -
aluboy a mona (/a.luˈbɔj a ˈmɔ.na/): "Five houses."
Breakdown: aluboy (five; stem alub- + -oy), a (article, pluralized contextually), mona (houses). Plurals are unmarked; context or quantifiers indicate number.[3]
References
- https://commons.wikimedia.org/wiki/Category:Kotava_pronunciation