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Fujian tulou
Fujian tulou
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The Fujian tulou (simplified Chinese: 福建土楼; traditional Chinese: 福建土樓; pinyin: Fújiàn tǔlóu; lit. 'Fujian earthen buildings') are Chinese rural dwellings[1] unique to the Hakka in the mountainous areas in southeastern Fujian, China. They were mostly built between the 12th and the 20th centuries.[2]

Key Information

Zhencheng Lou

A tulou is usually a large, enclosed and fortified earth building, most commonly rectangular or circular in configuration, with very thick load-bearing rammed earth walls between three and five stories high and housing up to 800 people. Smaller interior buildings are often enclosed by these huge peripheral walls which can contain halls, storehouses, wells and living areas, the whole structure resembling a small fortified city.[3]

The fortified outer structures are formed by compacting earth, mixed with stone, bamboo, wood and other readily available materials to form walls up to 6 feet (1.8 m) thick. Branches, strips of wood and bamboo chips are often laid in the wall as additional reinforcement. The result is a well-lit, well-ventilated, windproof and earthquake-proof building that is warm in winter and cool in summer.[3] Tulous usually have only one main gate, guarded by 4–5-inch-thick (100–130 mm) wooden doors reinforced with an outer shell of iron plate. The top level of these earth buildings has gun holes for defensive purposes.

Most of the tulou (with the exception of the Dadi tulou cluster in Hua'an county) are found in a relatively small geographical area, straddling the boundary between the Yongding, Nanjing, and Pinghe counties of Fujian province. Some of tulous are also found in neighboring Guangdong province such as in eastern Dabu County of Meizhou. These are administered as a single tourist site (known as the Nanjing Tulou Scenic Area) with its entrance in Shuyang township (Nanjing County, Zhangzhou). Visits to this area therefore usually comprise a tour of the most distinctive and famous across both the "Yongding" (Gaobei Tulou cluster, Hongkeng Tulou cluster, Chuxi Tulou cluster, Zhenfulou Earthen House, and Yanxianglou Earthen House) and "Nanjing" (Tianluokeng Tulou cluster, Hekeng Tulou cluster, Heguilou Earthen House, and Huaiyuanlou Earthen House) tulou groups.

A total of 46 Fujian tulou sites were inscribed in 2008 by UNESCO as World Heritage Site, as "exceptional examples of a building tradition and function exemplifying a particular type of communal living and defensive organization [in a] harmonious relationship with their environment". The inscribed sites include Chuxi Tulou cluster, Tianluokeng Tulou cluster, Hekeng Tulou cluster, Gaobei Tulou cluster, Dadi Tulou cluster, Hongkeng Tulou cluster, Yangxian Lou, Huiyuan Lou, Zhengfu Lou, and Hegui Lou.[2]

Terminology

[edit]
Chengqilou

Since the 1980s, the Fujian Tulou has been variously called "Hakka tulou", "earth dwelling", "round stronghouse" or simply "Tulou". Tu lou (土樓) literally translates as earthen structures. Fujian Tulous's literal translation is "Fujian earthen structures", and scholars of Chinese architecture have recently standardized the term Fujian Tulou.

Early publications on tulous (the first of which appeared in a journal of Nanjing Institute of Technology in 1957) talked about tulous as the homes of Hakka people, primarily in Yongding County of southwestern Fujian. However, by the 1980s a substantial amount of research was also published on the tulous of the Hakkas' neighbors, the Southern Fujian people (known in Chinese as the Minnan people).[4] Those are primarily found in to the east of Yongding, in particular in Nanjing County and Pinghe County of southeastern Fujian.[5]

Parts of Hakka tulou belong to the Fujian Tulou category. While all south Fujian tulous belong to the Fujian Tulou category, they do not belong to "Hakka Tulou". In effect, "Fujian Tulou" is not a synonym for "tulou", but rather a special subgroup of the latter. There are more than 20,000 tulous in Fujian, while there are only around three thousand "Fujian Tulou" located in the southwestern region. Fujian Tulou is however the official name adopted by UNESCO for all dwellings of this type.

Based on the literal meaning of the Chinese words tu (土; "earth") and lou (樓; "[tall] building"), one may think of the term "tulou" as a generic description of a rammed-earth building. However, this would not be a useful definition, since, as the scholar of China's traditional architecture Huang Hanmin notes, rammed-earth building of one kind or another can be found in virtually all parts of China. Instead, it is preferable to use the definition actually used in Fujian: a tulou is a large building, constructed with load-bearing rammed earth walls, and used as a residence by a community (a group of families).[6] The first part of the definition contrasts tulous with structures that merely use rammed earth around the load-bearing wooden frame; the second part distinguishes tulous from small, single-family residencies.[6]

Based on the above definition, Huang Hanmin believes that out of the great variety of rammed-earth vernacular architecture of China, only the following regional styles, all associated with either Hakka or Minnan people, can be called "tulou" (at least in Chinese):[7][8]

  • "Guangdong tulou": the weilongwu (圍龍屋) compounds of the northern Guangdong, and the fortified weiwu (圍屋) compounds of the northeastern Guangdong;[7]
  • "Jiangxi tulou": the tuweizi (土圍子) compounds of the southern Jiangxi;[7][9]
  • "Fujian tulou": several types of tulou of southern Fujian.[7]

While the Guangdong and Jiangxi tulous are associated with the Hakka people, among the Fujian tulou there are several types, some of which are characteristic of the Hakka, and others, of the Minnan.[7]

For the Fujian Tulou specifically, Huang Hanmin gives the following definition: "A large multi-story building in southeast Fujian mountainous region for large community living and defense, built with weight bearing rammed earth wall and wood frame structure."[10]

Notable Fujian tulou

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Chuxi Tulou cluster

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Chuxi Tulou cluster from look out
Jiqing Lou

Chuxi Tulou cluster (初溪土樓群), located in Yongding County, Xiayang township, Chuxi village. Inscribed as UNESCO World Heritage site 1113-001.

  • Jiqinglou, the largest round tulou, and also the oldest in this cluster, was built in 1419 during the reign of the Yongle Emperor of the Ming dynasty. It consists of two concentric rings, the outer ring building is four stories tall, with 53 rooms on each level. The outer ring has 72 staircases. The second ring is a one-story building.

Zhencheng Lou

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Ancestral hall of Zhengchenglou

Zhenchenglou (振成樓), nicknamed "the prince of tulou", belongs to Hongkeng Tulou cluster. It is located in Hongkeng village, Hukeng township of Yongding County and was inscribed as UNESCO World Heritage 1113-002. It was built in 1912 by the descendants of a rich tobacco merchant. Zhenchenglou is a double ring tulou, its outer ring being four stories high with a total of 184 rooms, the inner ring having two stories with 32 rooms. The outer ring was partitioned into four segments according to the Bagua concept of Chinese Fengshui.

Western influence is evident in the Greek style columns of the ancestral hall, and in the wrought iron railing of the second level corridor.

Chengqi Lou

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King of Tulou- Chengqilou
Four concentric ring architecture of Chengqi Lou

Chengqilou (承啟楼) nicknamed "the king of tulou", of Gaobei Tulou cluster 高北土楼群 at Gaobei Village (Gaotou Township) of Yongding County was built in 1709, and was inscribed as UNESCO World Heritage Site 1113-003 in 2008. It is a massive round tulou with four concentric rings surrounding an ancestral hall at the center, the outer ring measuring 62.6 meters in diameter and being four stories tall, containing 288 rooms, with 72 rooms on each level, along with a circular corridor on the 2nd to 4th floors, with four sets of staircases at cardinal points connecting the ground to the top floors. A large outward-extending roof covers the main ring. The ground floor rooms serve as kitchens for family branches, the second level rooms serve as grain storage rooms, and the 3rd and 4th floor rooms are living quarters and bedrooms. The second ring of 80 rooms is two stories high, with 40 rooms on each level, the third ring serving as a community library, measuring a story with 32 rooms. There are 370 rooms in total. The 4th ring is a circular-covered corridor surrounding the ancestral hall. If a person stayed for one night in each room, it would take him more than a year to go through all the rooms.[11] The ancestral hall is at the center. Chengqilou has two main gates and two side gates. The 15th-generation Jiang clan with 57 families and 300 people live here. At its heyday, there were more than 80 family branches living in Chengqilou.

Other buildings in this cluster include: a three-ring Shenyuanlou with an outer ring 70 meters in diameter, a Wujiaolou (pentagon) with an irregular pentagonal floor plan, and a rectangular tulou, the Shi-Ze Lou.

Tianluokeng Tulou cluster

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Tianluokeng tulou cluster
Buyunlou

Tianluokeng Tulou cluster (田螺坑土楼群) is tulou quintet cluster located at Fujian province, Zhangzhou City, Nanjing County, Shuyang Township, Tian Luo Keng Village (literally "Snail Pit" Village) in southern China, about four hours drive by motor coach or taxi from Xiamen, through winding and bumpy narrow mountain roads. It consists of five tulous with a square "Buyunlou" at the center, surrounded by three rotunda tulous and an oval tulou, forming a pattern of "four dishes and a soup" (四菜一湯). The five earth buildings at the Snail Pit village are:

  • The square Buyunlou (Reaching the Cloud building) at the center of the quincunx. It was the first tulou at this site, built in 1796. It is three stories high, each story has 26 rooms, four sets of stairs, and a go around corridor in front of the rooms at each level. The Buyun building was burnt down by bandits in 1936, rebuilt in 1953 according to the original plan.
  • The Hechang building, a three-story-high round earth building,
  • Zhenchang building, three stories, round shape, 26 rooms per story, built in 1930
  • Ruiyun building, built in 1936, three stories, 26 rooms per floor.
  • The oval shape Wenchang building of 1966, three stories, 32 rooms per floor.

Yuchang Lou

[edit]
Five-story Yuchanglou built in 1308
Zigzag structure of Yuchanglou

Yuchanglou (裕昌樓) is a five-story tulou located at Nanjing County, Shuyang Town, Xiabanliao Village. It was built in 1308 Yuan dynasty by the Liu family clan. It is one of the oldest and tallest tulou in China. Yuchanglou has been nicknamed the "zigzag building", because the vertical wooden post structure is not straight and perpendicular, but zigzags left and right. It was built that way due to an error measuring the building materials. But in spite of this apparent infirmity, this tall tulou withstood 700 years of natural elements and social turmoil. Yuchanglou's outer ring is 36 m in diameter and boasts five stories, with 50 rooms on each floor, 270 in total.

Each of the 25 kitchens on the ground floor at the back half of the circle has a private water well beside its stove. This is the only tulou in all Fujian with such convenient water supply.

There was a one-story inner-ring house surrounding the ancestral hall as late as 2003. This part of the building stood intact for nearly 700 years until it was dismantled after 2003.[12]

Eryilou

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Eryilou (二宜樓) of Dadi Tulou cluster is located at Zhangzhou City, Hua'an County, Xiandu Township, Dadi Village. Built in 1770 it consists of a four-story outer ring and a one-story inner ring. The outer ring is 71 meters in diameter, with 48 rooms on each level. Eryilou has no circular corridor at the front of each upper level, instead it has a back corridor adjacent to the wall. The outer ring rooms are partitioned vertically into separate households, each household partition has its own set of staircases not shared by other families; some partition has a frontal width of 3 rooms, others has width of 4 rooms. The partition of the inner ring is attached to the partition of the main ring via covered veranda as antechamber.

Nanxi Tulou cluster (including Yanxiang Lou)

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The Nanxi Tulou cluster (南溪土楼群) is the name applied to a section of the Nanxi ("South Creek") Valley in Hukeng Town (Yongding County), which for a distance of several kilometers is almost continuously built up with tulous. For its striking visual effect, the area is referred to by some authors as the "Tulou Great Wall" (土楼长城).[13][14] One of the tulous in this large cluster, the Yanxiang Lou (衍香楼), a round tulou in Xinnan Village (新南村, 24°36′22″N 116°58′30″E / 24.60611°N 116.97500°E / 24.60611; 116.97500) figures on the World Heritage List as Site 1113-004.

Heguilou

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Heguilou is the largest rectangular tulou, measuring 3,000 square meters and 21.5 meters high it is 5 stories high. It was built on swampland and is the tallest of the rectangular shaped tulous.

Architecture

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Exterior buildings
Stone foundation typical tulou
Yuchanglou inhouse water well
λinsertion technique of roof tiles
Corridors of tulou

The layout of Fujian tulou followed the Chinese dwelling tradition of "closed outside, open inside" concept:[citation needed] an enclosure wall with living quarters around the peripheral and a common courtyard at the center. A small building at the center with an open front served as an ancestral hall for ancestry worshipping, festivals, meetings, weddings, funerals and other ceremonial functions. The ground floor plan includes shapes such as circles, semicircles, ovals, squares, rectangles, and irregular pentagons.

The foundation of tulou buildings were built with paved stones on top of compacted earth ground, in two to three tiers. There is a circular drain around the top tier foundation to prevent rainwater from damaging the tulou wall.

In most cases, the weight bearing outer wall of tulou consists of two sections, the lower section is built from cut stone blocks or river cobbles held together with a lime, sand and clay mixture to a height of about one or two meters, depending upon the regional flood water level. The compacted earth wall stacked on top of the stone section. The construction of earth wall from compacted earth mixed with sticky rice and reinforced with horizontal bamboo sticks was described first in Song dynasty building standard Yingzao Fashi.

The walls were built inclined toward the center, such that the natural force of gravity pushes the wall together. This inward inclination method was also used in the construction of Pagoda of Fogong Temple. The thickness of the tulou wall decreases with height as specified in Yingzao Fashi. The bottom two stories of tulou are solid with no window nor gun hole, windows are open only from the third to fifth stories, because rooms at the bottom story served as family storage rooms and the upper stories were living quarters.

The rooftops were covered with baked clay tiles, arranged radially;λ insertion technique was used at regular intervals to compensate for larger circumference at the outside.( Majority of roof tiles were laid from top to bottom, the gap caused by radial layout was compensated by small sections of tiles laid in λ shape inserts). This technique allowed the tiles to be laid radially without visible gaps, and without the use of small tiles at top, larger tiles at bottom.

The eaves usually extend about two meters, protecting the earth wall from damage by rainwater pouring from the eaves.

The wooden frame supporting the rooftop had no dougong elements common in traditional Chinese building.

Circular corridors from 2nd to uppermost level were made of wood boards laid on horizontal wooden beams with one end inserted into the earth wall. The corridors are protected with a circle of wooden railings.

Stairwells are distributed evenly around the corridors, four sets of stairwells being the usual number. Each stairwell leads from ground floor to the highest floor.

Public water wells in groups of two or three are usually located at the center court; more luxurious tulous have in-house water well for each household in ground floor kitchen. Most tulous have in built water pipes to offer protection to the upper wooden floors against fire (either accidental or as a result of attack).

Largest round Tulou

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The Chengqi Lou in Yongding county has long been considered to be the largest tulou, with a diameter 62.5 meters. However, Huang Hanmin discovered that the Shunyu Lou (顺裕楼) in Nanjing county is even larger, with a diameter of 74.1 meters. This tulou was built in 1933, it has four layers, with an outer wall that is 15 meters high and 1.6 meters thick, with 64 rooms along its perimeter, one main entrance and two side doors. However, the title of "largest tulou" belongs to Fusheng Lou (福盛楼), built since 1968 and completed in 1981. Its diameter was measured at 77.42 meters. It is located in the Chendong village of Yongding county.[15]

Smallest Tulou

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Cuilin Lou (翠林楼) in the Nankeng township of Nanjing county is the smallest tulou, with a diameter of 14 meters. This three-story tulou was built in 1617.[16]

Oldest Tulou

[edit]

The elliptic tulou Qiyun Lou (齐云楼) in Shajian village of Hua An county is the oldest tulou, built in 1371.[17]

Housing for a community of equals

[edit]
Hekeng tulou cluster (Shuyang Town, Nanjing County)

Unlike other housing structures around the world with architecture illustrating social hierarchy, Fujian Tulou exhibits its unique characteristic as a model of community housing for equals. All rooms were built the same size with the same grade of material, same exterior decoration, same style of windows and doors, and there was no "penthouse" for "higher echelons"; a small family owned a vertical set from ground floor to "penthouse" floor, while a larger family would own two or three vertical sets.

Tulous were usually occupied by one large family clan of several generations; some larger tulou had more than one family clan. Besides the building itself, many facilities such as water wells, ceremonial hall, bathrooms, wash rooms, and weaponry were shared property. Even the surrounding land and farmland, fruit trees etc. were shared. The residents of tulou farmed communally. This continued into the 1960s even during the people's commune period; at that time a tulou was often occupied by one commune production team. Each small family has its own private property, and every family branch enjoys its privacy behind closed doors.

In the old days, the allotment of housing was based on a family's male branch; each son was counted as one branch. Public duties such as organization of festivals, cleaning of public areas, opening and closing of the main gate, etc., were also assigned to a family branch on a rotational basis.

All branches of a family clan shared a single roof, symbolizing unity and protection under a clan. The family houses face the central ancestral hall, symbolizing worship of ancestry and clan solidarity. When a clan grew, the housing expanded radially by either adding another outer concentric ring or building another tulou nearby, forming cluster to ensure a clan stayed together.

With the development of new housing with modern facilities in rural China, many tulou residents have moved out of the structures or relocated to larger towns or cities for better jobs. However, former residents can choose to keep their ancestral tulou apartment homes under padlock for occasional use when returning home for family reunions during festivals.

Defense

[edit]
Gun port in the Chengqilou
A musket

From the 12th century to 19th century, armed bandits plagued southern China. The people of southern Fujian first built strongholds on top of mountains as self defense. These early strongholds later evolved into Fujian Tulou.

The thick (two meters at the bottom, tapered to one meter on top) outer walls of tulous were immune to arrows and gunfire. The lower one- to two-meter section of the outer wall was sometimes built with granite blocks or large river cobbles. This granite or cobble section was immune to digging, since the outer layer of cobbles was purposely laid with the smaller ends pointing outwards—it would be futile for any attacker to dig out such cobbles. Digging a tunnel under the wall was not possible either, because the cobble section wall was extended deep down more than one meter.

The earth wall section was built with rammed earth together with lime-sand-clay mixture and reinforced with horizontal bamboo strips for lateral binding, rendering it as solid as that of a Western castle's. In 1934, a group of uprising peasants of Yongding County occupied a tulou to resist the assault of the army, which fired 19 cannon shots at that tulou, but made only a small dent on the outside wall.[18]

The weak link in a walled system was usually the gate, but the gate of Fujian tulou was specially designed for defense. The door frame was built from a large solid block of granite; the double doors were built with fire-resistant solid wood boards up to 13 cm thick, reinforced with thick iron armor plates. The main gate door was barred with several horizontal and vertical strong wood posts inserted into holes in the granite. To guard against an enemy destroying the front doors with fire, some doors were equipped with water tanks on top to quench fires set by the enemy.

Fujian Tulou residents used firearms for active defense, shooting at enemies from gun ports at the top level of the building. Some Fujian tulou are constructed with a circular corridor along the inside wall to facilitate the movement of armed men and ammunition.

Research

[edit]
Buyun building main gate

The term "tulou" first appeared in a 1573 Zhangzhou county record of the Ming dynasty; it was on record that due to the growth of bandits, many villagers built walled strongholds and tulous as a means of self defense. Many families banded together in a stronghold, and several strongholds or tulous joined hand in hand with sentinels constantly on guard and lookout; loud drums and gongs were sounded as an alarm signal for any sign of approaching bandits or invaders. Due to the massive solidarity of tulou residents, even large powerful bandit gangs with tens of thousands of men dared not attack the inhabitants of tulou.

The term "tulou" also came out occasionally in some poems; other than that, the existence of tulou bypassed mainstream literature, and was not mentioned in literature published before 1956 dedicated to the study of the people's environment.

In 1956 professor Liu Dun-zhen (刘敦桢), Head of Chinese Dwelling Research was the first scholar to carry out research on Fujian Tulou, his book History of Ancient Chinese Architecture 《中国古代建筑史》published in 1964 described Chengqi Lou and Yihuai Lou (艺槐楼).[19]

In April 1957, the article Dwellings of the Hakka in Yongding County of Fujian Province (福建永定客家住宅) by Zhang Buqian (张步骞), Zhu Mingquan (朱鸣泉) and Hu Zhanlie (胡占烈) published in the Journal of Nanjing Institute of Technology.[20][21]

In 1980 Chengqi tulou appeared in a book titled History of Ancient Chinese Architecture. From then on, streams of scholars from mainland China, Taiwan, Japan, Europe and America came to Fujian Zhangzhou and Yongding to explore and study tulou; tulou has walked out from seclusion into the world stage. In particular Chinese scholar Huang Hanmin (now the head of Fujian Architecture Design Institute) has spent more than twenty years on research of Fujian Tulou; his master's degree thesis The Tradition Characteristics and Regional Style of Fujian Civilian Residence was completed in 1982 and published on the Chinese magazine Architect. Japanese scholar published a report Study on Chinese Civilian Housing—The Square Tulou and Round Tulou followed by photo exhibition in Japan and a book in 1989. In 1997, Dutch architect Herman Hertzberger inspected Fujian Tulou, and in 1999 Dr. Neville Agnew of the Getty Conservation Institute inspected Tianluokeng, Yuchanglou and Heguilou.[22]

The book Fujian Tulou by Huang Hanmin published in Taiwan in 1994, revised and republished in China in 2003 is at present one of the more authentic studies on Fujian Tulou, covering the history of tulou, its characteristics and style, its geographic distribution, folklore about tulou etc., with hundreds of color plates and drawing. English literature on this topic is still absent.

Transportation

[edit]

The Fujian tulou buildings are scattered in the mountainous southeastern region of Fujian province.

The tulous in Nanjing County are connected to the county seat, Shancheng Town (the place labeled as "Nanjing County" on many maps), by winding mountain roads; the main road of the area, County Route 562 (X562) has been recently upgraded. Shancheng Town can be easily reached from the Zhanglong highway that connects Zhangzhou City with Longyan City. The Zhanglong highway is connecting the region to the rest of the Chinese network of highways. It takes approximately 2 hours by car from Xiamen to Shancheng Town.

There are commuter buses from Xiamen and Fuzhou to Longyan or Zhangzhou, about 4 hours drive each way.

There are no railways in the heart of the "tulou country" (western Nanjing County, eastern Yongding County, and western Pinghe County). The closest railway station to the most of Yongding County tulou sites is the Yongding Station, which, however, has only very limited passenger service (the daily Xiamen-Guangzhou train).

Since the opening of the high-speed Longyan–Xiamen Railway (June 2012), travelers are able to reach Longyan from Xiamen in 45 minutes; there is direct service from Fuzhou and Shanghai as well. The line includes an intermediate station (Nanjing), serving the eastern Nanjing County; however, it is not particularly close to the tulou sites. To celebrate the tulou heritage of the county, the architects designed the new station building at Nanjing in the shape of three round tulous.[23]

[edit]

The term "Digimon Tulou building" refers to a specific structure featured in the Digimon Adventure anime series. Specifically, it is the building where the characters Mat (Yamato) and Takeru train with Piximon in episode 18, and is visually inspired by the traditional Fujian Tulou. These are unique, fortified, communal living structures found in Fujian, China.

The Fujian tulou appear in the manga Seraphim 266613336Wings.

The titular character of Mulan came from a Fujian tulou.

See also

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Notes

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References

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[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
Fujian tulou (earthen buildings) are distinctive multi-story communal residences constructed primarily by the Hakka and Minnan peoples in the mountainous southwestern region of Province, , between the 15th and 20th centuries. These robust structures, typically circular or rectangular with inward-facing layouts, feature thick rammed-earth walls up to two meters thick, a single fortified entrance, and minimal windows on the ground floor for defense against bandits and wild animals, while housing entire clans of up to 800 individuals in vertically divided family units. Of the over 20,000 tulou built, 46 selected examples span 120 kilometers across Yongding and counties, inscribed as a in 2008, representing an exceptional example of Chinese rural architecture that combines functionality, communal organization, and environmental integration amid rice, , and fields. The architectural ingenuity of the tulou lies in their use of locally sourced —compacted layers of soil, gravel, and timber—for walls that provide insulation, resistance, and longevity, often enduring for centuries with minimal maintenance. Most elaborate examples date to the 17th and 18th centuries, featuring tiled roofs with wide eaves, central courtyards for communal activities, and interiors including ancestral halls and granaries that contrast the austere exteriors. Sited according to principles to harmonize with the landscape, these buildings functioned as self-sufficient "little kingdoms" or "bustling small cities," fostering clan unity and social cohesion in a historically turbulent region prone to raids. Culturally, the tulou embody the migratory Hakka people's adaptation to Fujian's rugged terrain after centuries of relocation from northern , blending defensive needs with Minnan influences in construction techniques and aesthetics. Their inscription under criteria (iii) for bearing unique testimony to a cultural , (iv) as outstanding examples of a type of building and settlement ensemble, and (v) for illustrating a significant stage in reflecting environmental harmony, underscores their global significance as a model of sustainable . As of 2025, while many tulou remain inhabited or repurposed for , ongoing preservation efforts by local communities and authorities address challenges like , depopulation, and impacts to safeguard this living heritage.

History and Origins

Origins and Historical Development

The Fujian tulou tradition developed from Hakka migrations, fleeing invasions and conflicts in northern China starting in the 12th century, as they settled in the mountainous regions of southwestern Fujian province, particularly in Yongding and Nanjing counties, where they evolved these structures from earlier mountain strongholds for communal defense and residence. These earthen buildings were initially constructed by Hakka clans to provide security against external threats, reflecting the migratory patterns of the Hakka people who had relocated southward over centuries following the Tang Dynasty. Most structures were built between the 15th and 20th centuries. During the 12th to 14th centuries, the earliest tulou took predominantly round forms designed for defensive purposes, with one of the oldest surviving examples, Qiyun Lou, built in 1371 in Shajian village, Hua'an county, marking the consolidation of this architectural tradition amid ongoing regional instability. The 15th to 17th centuries saw expansion and diversification, introducing rectangular variants alongside the circular ones, as clans grew and adapted to the terrain while maintaining the core emphasis on collective protection. This period coincided with the (1368–1644), when social unrest and prompted widespread clan-based booms, fostering larger communal dwellings to safeguard extended families. The 18th to 20th centuries represented the peak building era under the (1644–1912), with over 20,000 tulou constructed across to counter persistent banditry and inter-clan conflicts, including 19th-century adaptations that accommodated even larger family groups through multi-story expansions. These dynastic influences reinforced the tulou's role in promoting clan solidarity and egalitarian living amid turbulent times. New constructions declined sharply after 1949 due to rapid , political reforms, and economic shifts that encouraged migration to cities, leaving approximately 2,800 tulou standing as of 2008, many preserved as sites.

Terminology and Cultural Context

The term tulou (土楼) refers to distinctive earth-built communal residences developed in the mountainous regions of southeastern province, , where multiple families from a single clan live together in fortified, multi-story structures made primarily of . These dwellings are unique among Chinese earthen architectures, differing from the cave-like excavated into loess cliffsides in northern 's region for individual or small family use, and from the narrower, often stone-constructed diaolou watchtowers in neighboring province, which served more as defensive outposts for communities rather than expansive clan housing. Etymologically, tulou combines "tǔ" (土), meaning "earth," with "lóu" (楼), denoting a multi-story building or tower, reflecting the structures' primary material and vertical design. In local dialects of the region, variants such as weizhuang (围庄, meaning "enclosed village") or fanglao (方楼, referring to square forms) are sometimes used to describe specific configurations. Fujian tulou are predominantly associated with the , who constructed the majority as a response to their southward migrations from northern during the 12th century, driven by conflicts including the Song-Jin wars (1125–1142), alongside contributions from the Minnan ethnic group. While Hakka tulou emphasize communal living, Minnan variants often feature more independent residential units. In Hakka and Minnan traditions, tulou embody unity by housing extended families—sometimes up to members—under a shared roof, fostering egalitarian social structures and mutual support. Site selection adheres to principles, positioning structures to face southward toward water sources for prosperity while backed by mountains for stability and protection against evil spirits. Central ancestral halls within many tulou integrate spaces for worship and rituals, reinforcing lineage ties and cultural continuity across generations. Historically, more than 20,000 tulou dotted the landscape of southwestern , concentrated in Yongding, Nanjing, and Pinghe counties over an area spanning about 120 kilometers. Of these, 46 exemplary sites encompassing 152.65 hectares were inscribed on the World Heritage List in 2008, recognized for their testimony to a refined building adapted to the local environment and communal .

Architecture and Construction

Structural Features and Materials

Fujian tulou are characterized by their robust walls, which form the primary structural element and are composed of a of local clay, , , , and lime to enhance cohesion and durability. These walls, often reaching thicknesses of up to 2 meters, are reinforced with horizontal strips or wooden elements for added lateral stability, enabling the buildings to bear substantial loads while resisting environmental stresses. Foundations typically consist of compacted stone bases, 0.6 to 2 meters deep, paved with local rocks and pebbles to prevent settling and moisture ingress. The core layout revolves around thick outer walls—either circular or rectangular—that enclose a central open , serving as a communal space for gatherings and daily activities, surrounded by multi-story interiors typically spanning 3 to 5 levels dedicated to living quarters. Roofs are supported by intricate wooden frameworks of timber beams and columns, covered with sloped clay tiles that feature wide overhanging to facilitate rain drainage and protect the earthen walls from erosion. Internal circulation is facilitated by wooden staircases and corridors, allowing efficient access across floors without compromising the enclosed design. Key engineering features include the earthquake-resistant properties derived from the massive, tapered wall profiles—thicker at the base for stability—and the flexible integration of wooden beams that absorb seismic energy, as demonstrated by structures surviving multiple earthquakes of magnitude 5 or greater over centuries. Ventilation is provided through narrow slit windows on upper levels, which minimize exposure while promoting , complemented by the airy central courtyard; additionally, many tulou incorporate integrated wells for and granaries for , supporting long-term self-sufficiency during isolation. The construction process relies on communal labor from members, who source all materials locally, ramming the earth mixture into temporary timber formworks in incremental layers of 30 to 50 cm, a methodical approach that builds the walls progressively over several months to ensure uniform compaction and strength.

Design Variations and Dimensions

Fujian tulou exhibit a range of shapes adapted to , size, and defensive needs, primarily circular (known as yuanlou or wenglong), rectangular or square (fanglou or baofang), and occasional hybrids like or hexagonal forms. Circular designs, often 40 to 70 meters in diameter, accommodate over 100 families in expansive communal settings, while rectangular or square variants suit smaller groups of 20 to 50 families with more compact footprints. shapes, such as those in early elliptic structures, represent transitional adaptations blending circular defensiveness with elongated layouts to fit irregular sites. Dimensions vary significantly, with circular tulou reaching extremes like the Chengqilou at approximately 62.6 meters in diameter and four stories high, capable of housing up to 800 residents. In contrast, the smallest example, Cuilin Lou, measures just 14 meters in diameter across two stories, serving a limited number of families. Most tulou stand 4 to 5 stories tall, up to 20 meters high, with thick walls providing structural stability through rammed earth techniques. Construction spans from the 14th to early 20th centuries, with the oldest surviving tulou, Qiyun Lou, built in 1371 as an elliptic structure, emphasizing early defensive priorities. Major builds continued into the early 1900s, reflecting ongoing adaptations amid shifting social conditions. Unique designs highlight architectural ingenuity, such as Yuchang Lou, constructed in 1308 on a steep incline with wooden pillars tilting up to 15 degrees to maintain stability on uneven ground. Hegui Lou, built in 1732 as a rectangular structure with a central , exemplifies tall rectangular designs reaching five stories. Over time, tulou designs evolved from simple, fortress-like rounds focused on defense in the 14th to 16th centuries to more elaborate forms in the , incorporating decorative facades and refined interiors while retaining core earthen construction principles. This progression balanced communal security with aesthetic and functional enhancements as threats diminished.

Notable Examples

Major Tulou Clusters

The Tulou UNESCO World Heritage property encompasses 46 earthen buildings distributed across 10 clusters in the southwestern part of province, spanning over 120 km and illustrating the historical evolution of Hakka communal settlements from the 15th to the 20th centuries. These clusters highlight the architectural ingenuity of the , fulfilling criteria (iii) for bearing unique testimony to a cultural , (iv) as outstanding examples of a type of building, and (v) for demonstrating traditional and land-use practices in a mountainous environment. Historically, large tulou within these clusters could house up to 800 , supporting clans in self-sufficient communities. The Chuxi Tulou cluster in Yongding County includes six round and rectangular tulou constructed in the early 15th century, valued for their diverse layouts that reflect variations in defensive and communal design among early Hakka structures. The Tianluokeng Tulou cluster in County, famously dubbed "Four Dishes and One Soup," consists of four round tulou encircling one rectangular tulou, built from the 15th to the 20th centuries and renowned for its picturesque terraced arrangement on a hillside, symbolizing harmonious integration with the landscape. The Nanxi Tulou cluster in Yongding County comprises over 20 well-preserved structures, including Yanxiang Lou, the largest rectangular tulou in the group built in 1880, exemplifying the scale and durability of Hakka rectangular forms. Other notable clusters include Gaotou in Yongding County, with more than 20 tulou dating from the 17th to 20th centuries, contributing to the overall representation of Hakka architectural development through their collective forms and adaptations to local terrain. These sites together underscore the tulou's role in fostering social cohesion and defense within Hakka society.

Iconic Individual Structures

Zhencheng Lou, often referred to as the "Prince of Tulou," stands as a prime example of late-period Hakka in Yongding County's Hongkeng Tulou Cluster. Constructed between 1912 and 1917 by brothers of the Lin family using wealth from the tobacco trade, this structure features an outer ring of four stories with 184 rooms and an inner ring of two stories with 32 rooms, surrounding a central ancestral hall. Its ornate decorations, including intricate wood carvings and motifs blending traditional Chinese and Western influences, highlight the prosperity of its builders and its status as a . Chengqilou, dubbed the "King of Tulou" for its monumental scale, exemplifies the pinnacle of round tulou design in Yongding County's Gaobei Tulou Cluster. Built in 1709, it spans a of 62.6 meters with four concentric rings: the outermost four-story ring contains 288 rooms, the second two-story ring has 80 rooms, and the innermost single-story ring includes 32 rooms around a central that once served as a communal . This layout accommodated over 80 families, up to 600 residents, fostering egalitarian communal living while integrating storage functions in the inner spaces. As a UNESCO-listed structure, it represents the adaptive evolution of tulou for large clans in a subtropical environment. Yuchang Lou, known as the "Zigzag Building," showcases early innovative engineering in County's Shuyang Town. Erected in 1308 during the by the Liu family clan, this five-story earthen tower rises 18.2 meters on a steep 24.5-degree slope, with its vertical wooden posts intentionally tilted in a pattern to counter the terrain's instability. This design not only stabilized the structure against earthquakes but also allowed for flexible load distribution across its rammed-earth walls. As one of the oldest surviving tulou and a World Heritage component, it demonstrates the Hakka's mastery of site-specific adaptations in rugged landscapes. Eryilou represents a rare variation in tulou typology with its distinctive two-ring configuration in Hua'an County. Completed in 1770, this structure features an outer four-story ring and an inner two-story ring, providing over 200 rooms to house more than 200 inhabitants in a compact, fortified layout. Its dual-ring design optimizes space for communal activities while maintaining defensive integrity, reflecting mid-18th-century refinements in Hakka building practices. Included in the World Heritage listing, Eryilou highlights the diversity of circular forms beyond single-ring models. Heguilou illustrates the robust rectangular tulou form in construction during the . Built in 1732 in County, this rectangular five-story tower reaches 22 meters in height, incorporating traditional rammed-earth walls for enhanced durability. Its dual-courtyard arrangement separates living quarters from communal spaces, accommodating extended families while adapting to evolving socioeconomic needs. As a -recognized example, it bridges historical tulou traditions with site-specific innovations. These iconic structures collectively exemplify the Hakka's adaptive ingenuity, such as Chengqilou's integration of functions in its inner rings for , underscoring tulou's role in sustainable, clan-based resilience.

Social and Defensive Functions

Communal Housing and Egalitarian Design

The layout of Fujian tulou exemplifies egalitarian principles through uniform living spaces allocated to each family, ensuring no hierarchical distinctions in room assignment or positioning. Upper floors feature identical rooms for residential use, while the ground level accommodates quarters, storage areas, and an ancestral hall, fostering a rather than individualized approach to space utilization. This design reflects the Hakka clan's emphasis on parity, with families vertically stacked in equivalent quarters around a central that serves as a shared communal hub. Tulou structures typically housed 20 to 100 families, supporting populations of up to 800 individuals within a single building, which functioned as a self-contained village unit. Daily life revolved around shared resources, including communal kitchens on the lower floors for collective cooking, central wells for water access, and open courtyards for meals, festivals, and social gatherings. Grain storage on intermediate levels further reinforced resource pooling, enabling efficient sustenance for the entire during agrarian cycles. Social organization within tulou was rooted in clan-based , where extended Hakka families coexisted under collective to maintain unity and mutual support. Internal affairs, such as management and distribution, often fell under women's oversight, complementing external farming that extended cooperative labor beyond the walls. This structure promoted egalitarian access to all amenities, embodying Confucian ideals of social harmony and familial interdependence, with no private external walls to delineate individual holdings. As of 2025, several tulou continue to be inhabited by 10 to 20 families, where traditional communal practices persist alongside adaptations to , such as hosting visitors in shared spaces to sustain economic viability.

Defensive Architecture and Historical Role

The defensive architecture of Fujian tulou was engineered to withstand assaults from bandits, , and rival clans that plagued the region from the 12th to 19th centuries. The outer walls, constructed from mixed with materials like lime, gravel, and wood chips, typically measured 1 to 2 meters thick at the base, tapering slightly upward, making them resistant to penetration by arrows, early bullets, and even cannon fire in some cases. Access was restricted to a single narrow entrance, fortified with heavy wooden doors reinforced by iron plating up to 13 cm thick, often guarded by clan members. The upper levels featured numerous narrow slits or gun ports—strategically positioned to enable crossfire on approaching enemies while minimizing vulnerability. These structures proved effective in historical conflicts, serving as refuges during periods of instability such as the Ming Dynasty's pirate incursions and later clan wars. Tulou residents could sustain sieges for extended periods, thanks to internal granaries stocked with rice and other grains, central wells for water, and livestock pens that ensured self-sufficiency for weeks or months. Many tulou, including those in the Yongding and counties, repelled bandit raids through their formidable design, with residents using firearms from the gun ports. Underground escape tunnels in some examples further aided survival during prolonged threats. Strategic placement enhanced their defensiveness; most tulou were constructed on elevated hillsides or terraced slopes in Fujian's rugged mountainous terrain, providing elevated visibility for sentinels and natural barriers against invaders. Additional protections included surrounding moats in lowland sites or dense thorny hedges and groves to impede approaches. Windows and openings were limited to upper floors only, above the reach of ground-level assaults, reinforcing the fortress-like isolation. Over time, tulou designs evolved in response to changing threats; early constructions from the 12th to 15th centuries emphasized heavy amid frequent and warfare, while later 18th- and 19th-century examples incorporated slightly thinner walls and more communal features as regional security improved and pirate activities declined. Square-shaped tulou (fanglou) predominated initially for their corner stability, giving way to circular forms (yuanlou) that offered better 360-degree defense and structural integrity against earthquakes. Notable examples illustrate these principles, such as Heguilou in Yongding County, a square tulou from 1732 with prominent battlements along its roofline for archers and gunners. Overall, the tulou played a crucial role in safeguarding Hakka clans from marauding bandits and coastal pirates, enabling the preservation of family lineages and cultural practices in a historically volatile frontier region.

Preservation and Research

UNESCO Recognition and Conservation Efforts

In 2008, Fujian Tulou was inscribed on the World Heritage List as a serial property comprising 46 earthen buildings constructed between the 15th and 20th centuries across southwestern , selected from an estimated 20,000 or more existing structures for their exemplary preservation and representation of Hakka communal architecture. The inscription recognizes the tulou under criteria (iii), (iv), and (v): as an exceptional testimony to the cultural tradition of the in building sophisticated defensive communal residences that embody harmony between humans and their environment; as an outstanding example of a building tradition and function that reflects societal adaptations to economic, social, and historical changes; and as a unique illustration of a traditional and land-use system integrated with its mountainous landscape. This designation highlights the tulou's role in evolving defensive communal housing practices, where large, fortified earthen structures served as self-contained villages housing up to 800 people each, fostering egalitarian . Despite their cultural significance, Fujian tulou face multiple threats that have intensified since the mid-20th century. Abandonment is widespread, with thousands of structures left vacant as younger generations migrate to urban areas for economic opportunities, leading to structural decay and loss of for maintenance. Natural erosion from heavy rainfall and typhoons, exacerbated by the region's subtropical climate, causes degradation of rammed-earth walls, while unregulated —post-inscription visitor numbers surged—results in physical damage from foot and improper interventions. further pressures surrounding landscapes, encroaching on buffer zones and disrupting the cultural continuity of these sites. Conservation efforts have been bolstered by the Chinese government since preparations for nomination began around 2006, including national and provincial programs that allocate funding for restoration, environmental improvements, and community training. Local cooperatives and heritage associations play key roles in ongoing maintenance, such as repairing rammed-earth walls and wooden frameworks using traditional techniques, often in partnership with international experts. In the , initiatives have included guidelines for eco-tourism to minimize visitor impacts while promoting sustainable economic benefits for residents. As of March 2025, adaptive reuse projects, such as the Holcim Foundation's efforts in , have reached key construction milestones, revitalizing vacant tulou for cultural and community purposes. monitoring emphasizes addressing environmental threats, including effects like increased rainfall, with recommendations for adaptive strategies to safeguard the site's integrity.

Academic Research and Modern Studies

The first systematic scholarly investigation of Fujian tulou was undertaken in 1956 by Dunzhen, a prominent Chinese architectural historian and head of the Chinese Dwelling Research group, who conducted surveys that introduced these earthen structures into formal academic discourse on . This work laid the foundation for subsequent studies by documenting the buildings' forms, construction techniques, and cultural significance amid limited prior records. In the , Huang Hanmin advanced tulou research through extensive field surveys in ’s mountainous regions, culminating in a typology classification that categorized structures by (e.g., circular, rectangular, square) and function, distinguishing variants like Hakka and Minnan tulou. Key publications from this era include Huang's "Fujian's Tulou" (1992), co-authored with local architects, which provided detailed typological analyses and architectural drawings based on on-site measurements. Post-2008 UNESCO inscription, international scholarship expanded with reports such as the 2010 UNESCO periodic assessment, which evaluated tulou and authenticity through interdisciplinary lenses including and . Modern studies from the 2010s to 2020s have shifted toward , highlighting tulou's eco-friendliness through rammed-earth materials that offer natural insulation, seismic resilience, and low-carbon , as analyzed in comparative assessments of earth-building practices. Digital modeling efforts enable precise 3D reconstructions for preservation planning, addressing structural vulnerabilities without invasive methods. Research gaps persist, particularly in pre-1950s documentation due to historical disruptions like wartime destruction of records, though recent theses have begun exploring , such as roles in tulou communities where women historically managed communal labor and inheritance. Leading institutions include University's , which hosts ongoing tulou research through workshops and publications on . Collaborations with ICOMOS facilitate global comparisons, integrating tulou studies with earthen heritage sites worldwide via joint symposia and conservation guidelines.

Modern Accessibility and Cultural Impact

Transportation and Tourism

Access to the Fujian tulou sites primarily relies on a combination of road, rail, and air transportation, with serving as the main gateway due to its proximity and infrastructure. The X562 provincial highway facilitates connections between major tulou clusters in Yongding District, enabling efficient road travel through the mountainous terrain. Shuttle buses operate regularly from Longyan City to key sites such as the Yongding and clusters, with journey times ranging from 1 to 2 hours depending on the route and traffic conditions. Rail infrastructure has improved accessibility significantly, with the Longyan-Xiamen high-speed railway, operational since 2012, offering direct connections from to Station in approximately 1 to 1.5 hours. This line was extended in subsequent years to enhance regional links, including to County. From these stations, local buses or provide onward to the tulou sites, typically taking an additional 1 to 2 hours. For air travelers, serves as the primary entry point, located about a 2-hour drive from most tulou clusters via well-maintained highways. to the tulou has experienced robust growth, attracting over 2 million visitors annually in the years leading up to 2020, with numbers rebounding strongly post-COVID through enhanced guided tours and homestays in restored tulou structures. Popular offerings include multilingual guided excursions that provide historical context and cultural immersion, alongside overnight stays in family-run guesthouses that support local economies. In 2025, the Yongding Tulou Scenic Area alone saw a surge during holidays, with over 284,100 visits in a single eight-day period, highlighting the appeal of combined cultural and rural experiences. Despite the popularity, challenges such as overcrowding persist at high-profile sites like the Tianluokeng Tulou Cluster, particularly during peak seasons and holidays, leading to strains on pathways and facilities. The Fujian tulou have gained prominence in international cinema through their distinctive architectural form, notably featured in Disney's live-action adaptation of Mulan (2020), where the protagonist's Hakka village is depicted as a cluster of circular earthen buildings inspired by real sites like the Tianluokeng Tulou Cluster in Nanjing County. This portrayal, though anachronistic for the film's Han dynasty setting, highlighted the tulou's communal and defensive qualities to global audiences, drawing from on-location filming in Fujian Province. Similarly, the 2016 Chinese animated film Big Fish & Begonia incorporated tulou-inspired structures as central settings for its fantastical world, with director Liang Xuan citing their majestic, enclosed design as evoking a sense of mystery and community. In and , tulou have appeared in travelogues tied to their 2008 inscription, such as detailed accounts in publications exploring Hakka heritage shortly after the recognition. issued a series of stamps in 2010 featuring tulou as part of the "Mainland Scenery" theme, showcasing their circular and rectangular forms to promote . Post-2008, photography has played a key role in artistic representations, with images of tulou clusters appearing in galleries and exhibits that emphasize their earthen textures and mountainous contexts. Modern media has further amplified tulou visibility through documentaries, including a 2013 NHK production in collaboration with that documents their construction and cultural significance across sites. These portrayals underscore the tulou as symbols of sustainable, communal ingenuity in . In contemporary design, tulou principles have influenced eco-housing projects in the late 2000s, such as the Tulou Collective Housing prototype, which adapts their rammed-earth walls and multi-family layouts for affordable urban living in . The 2023 Holcim Foundation award-winning adaptive reuse initiative in rural revitalizes abandoned tulou for sustainable community spaces, blending preservation with modern environmental goals. Additionally, the Grand Round House exhibit at Shenzhen's Museum of and draws directly from tulou forms to explore circular, eco-friendly . Tourism campaigns in 2024 have leveraged to showcase tulou, leading to viral content that highlights their status and cinematic ties, boosting visitor interest in sites like Yongding and counties. This digital exposure reinforces the tulou's role as an emblem of resilient Chinese design on the global stage.

References

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