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Circumcision
Circumcision
from Wikipedia

Circumcision
Circumcision surgery with hemostats and scissors
ICD-10-PCSZ41.2
ICD-9-CMV50.2
MeSHD002944
OPS-301 code5–640.2
MedlinePlus002998
eMedicine1015820

Circumcision is a surgical procedure that removes the foreskin from the human penis. In the most common form of the operation, the foreskin is extended with forceps, then a circumcision device may be placed, after which the foreskin is excised. Topical or locally injected anesthesia is generally used to reduce pain and physiologic stress.[1] Circumcision is generally electively performed, most commonly done as a form of preventive healthcare, as a religious obligation, or as a cultural practice.[2] It is also an option for cases of phimosis, chronic urinary tract infections (UTIs),[3][4] and other pathologies of the penis that do not resolve with other treatments. The procedure is contraindicated in cases of certain genital structure abnormalities or poor general health.[4][5]

The procedure is associated with reduced rates of sexually transmitted infections[6] and urinary tract infections.[1][7][8] This includes reducing the incidence of cancer-causing forms of human papillomavirus (HPV) and reducing HIV transmission among heterosexual men in high-risk populations by up to 60%;[9][10] its prophylactic efficacy against HIV transmission in the developed world or among men who have sex with men is debated.[11][12][13] Neonatal circumcision decreases the risk of penile cancer.[14] Complication rates increase significantly with age.[15] Bleeding, infection, and the removal of either too much or too little foreskin are the most common acute complications, while meatal stenosis is the most common long-term.[16] There are various cultural, social, legal, and ethical views on circumcision. Major medical organizations hold variant views on the strength of circumcision's prophylactic efficacy in developed countries. Some medical organizations take the position that it carries prophylactic health benefits which outweigh the risks, while other medical organizations generally hold the belief that in these situations its medical benefits are not sufficient to justify it.[17][18][19][20]

Circumcision is one of the world's most common and oldest medical procedures.[2] Prophylactic usage originated in England during the 1850s and has since spread globally, becoming predominately established as a way to prevent sexually transmitted infections.[21][22] Beyond use as a prophylactic or treatment option in healthcare, circumcision plays a major role in many of the world's cultures and religions, most prominently Judaism and Islam. Circumcision is among the most important commandments in Judaism and considered obligatory for men.[23][24] In some African and Eastern Christian denominations male circumcision is an established practice, and require that their male members undergo circumcision.[25][26] It is widespread in the United States, South Korea, Israel, Muslim-majority countries and most of Africa.[2] It is relatively rare for non-religious reasons in parts of Southern Africa, Latin America, Europe, and most of Asia, as well as nowadays in Australia.[2] The origin of circumcision is not known with certainty, but the oldest documentation comes from ancient Egypt.[2][27][28][29]

Uses

[edit]

Disease prevention

[edit]

Approximately half of all circumcisions worldwide are performed for reasons of prophylactic healthcare.[4]

Prophylactic usage in high-risk populations

[edit]
Actor Melusi Yeni became the 1 millionth VMMC against HIV/AIDS transmission in the province of KwaZulu-Natal, South Africa.[30]

There is a consensus among the world's major medical organizations and in the academic literature that circumcision is an efficacious intervention for HIV prevention in high-risk populations if carried out by medical professionals under safe conditions.[31][12][9]

In 2007, the WHO and the Joint United Nations Programme on HIV/AIDS (UNAIDS) stated that they recommended adolescent and adult circumcision as part of a comprehensive program for prevention of HIV transmission in areas with high endemic rates of HIV, as long as the program includes "informed consent, confidentiality, and absence of coercion" — known as voluntary medical male circumcision, or VMMC.[31] In 2010, this was expanded to routine neonatal circumcision, as long as those performing the procedure received assent from the parents of the infant.[18] In 2020, the World Health Organization again concluded that male circumcision is an efficacious intervention for HIV prevention and that the promotion of male circumcision is an essential strategy, in addition to other preventive measures, for the prevention of heterosexually acquired HIV infection in men. Eastern and southern Africa had a particularly low prevalence of circumcised males. This region has a disproportionately high HIV infection rate, with a significant number of those infections stemming from heterosexual transmission. As a result, the promotion of prophylactic circumcision has been a priority intervention in that region since the WHO's 2007 recommendations.[31][18] The International Antiviral Society–USA also suggests circumcision be discussed with men who have insertive anal sex with men, especially in regions where HIV is common.[32] There is evidence that circumcision is associated with a reduced risk of HIV infection for such men, particularly in low-income countries.[6]

The finding that circumcision significantly reduces female-to-male HIV transmission has prompted medical organizations serving communities affected by endemic HIV/AIDS to promote circumcision as a method of controlling the spread of HIV.[19]

Prophylactic usage in developed countries

[edit]

Major medical organizations hold varying positions on the prophylactic efficacy of the elective circumcision of minors in the context of developed countries.[19] Literature on the matter is polarized, with the cost-benefit analysis being highly dependent on the kinds and frequencies of health problems in the population under discussion and how circumcision affects them.[20][33][34]

The World Health Organization (WHO), UNAIDS, and American medical organizations take the position that it carries prophylactic health benefits which outweigh the risks, while European, Australian and New Zealand medical organizations generally hold the belief that in these situations its medical benefits are not sufficient to justify it.[17][18][19][20] Advocates of circumcision consider it to have a net health benefit, and therefore feel that increasing the circumcision rate is "imperative".[35] They recommend performing it during the neonatal period when it is less expensive and has a lower risk of complications.[33] The American Academy of Pediatrics, American College of Obstetricians and Gynecologists, and Centers for Disease Control and Prevention stated that the potential benefits of circumcision outweigh the risks.[1][36][37]

The World Health Organization in 2010 stated:[18]

There are significant benefits in performing male circumcision in early infancy, and programmes that promote early infant male circumcision are likely to have lower morbidity rates and lower costs than programmes targeting adolescent boys and men.[18]

Pathologies

[edit]

Circumcision is also used to treat various pathologies. These include pathological phimosis, refractory balanoposthitis and chronic or recurrent urinary tract infections (UTIs).[3][4]

Contraindications

[edit]

Circumcision is contraindicated in certain cases.[5][4][38]

These include infants with certain genital structure abnormalities, such as a misplaced urethral opening (as in hypospadias and epispadias), curvature of the head of the penis (chordee), or ambiguous genitalia, because the foreskin may be needed for reconstructive surgery. Circumcision is contraindicated in premature infants and those who are not clinically stable and in good health.[5][4][38]

If an individual is known to have or has a family history of serious bleeding disorders such as hemophilia, it is recommended that the blood be checked for normal coagulation properties before the procedure is attempted.[4][38]

Technique

[edit]
Before (left) and after (right) an adult circumcision that was undertaken to treat phimosis. After the operation, the glans is exposed even when the penis is flaccid.

The foreskin is the double-layered fold of tissue at the distal end of the human penis that covers the glans and the urinary meatus.[2] Different amounts of skin can be removed during circumcision. The practice is differentiated from other surgeries for the treatment of phimosis or treatment-resistant infection by the complete removal of the preputial orifice.

Erect comparison of the penis, one (left) is uncircumcised, while the other (right) is circumcised

For adult medical circumcision, superficial wound healing takes up to a week, and complete healing 4 to 6 months.[39] For infants, healing is usually complete within one week.[38]

Removal of the foreskin

[edit]

For infant circumcision, devices such as the Gomco clamp, Plastibell and Mogen clamp are commonly used in the USA.[1] These follow the same basic procedure. First, the amount of foreskin to be removed is estimated. The practitioner opens the foreskin via the preputial orifice to reveal the glans underneath and ensures it is normal before bluntly separating the inner lining of the foreskin (preputial epithelium) from its attachment to the glans. The practitioner then places the circumcision device (this sometimes requires a dorsal slit), which remains until blood flow has stopped. Finally, the foreskin is amputated.[1] For older babies and adults, circumcision is often performed surgically without specialized instruments,[38] and alternatives such as Unicirc or the Shang ring are available.[40]

Pain management

[edit]

The circumcision procedure causes pain, and for neonates this pain may interfere with mother-infant interaction or cause other behavioral changes,[41] so the use of analgesia is advocated and required by law in some countries.[1][42] Ordinary procedural pain may be managed in pharmacological and non-pharmacological ways. Pharmacological methods, such as localized or regional pain-blocking injections and topical analgesic creams, are safe and effective.[1][43][44] The ring block and dorsal penile nerve block (DPNB) are the most effective at reducing pain, and the ring block may be more effective than the DPNB. They are more effective than EMLA (eutectic mixture of local anesthetics) cream, which is more effective than a placebo.[43][44] Topical creams have been found to irritate the skin of low birth weight infants, so penile nerve block techniques are recommended in this group.[1] Circumcision is contraindicated for premature babies partially because of complications with anesthesia.[4][5]

For infants, non-pharmacological methods such as the use of a comfortable, padded chair and a sucrose or non-sucrose pacifier are more effective at reducing pain than a placebo,[44] but the American Academy of Pediatrics (AAP) states that such methods are insufficient alone and should be used to supplement more effective techniques.[1] A quicker procedure reduces duration of pain; use of the Mogen clamp was found to result in a shorter procedure time and less pain-induced stress than the use of the Gomco clamp or the Plastibell.[44] The available evidence does not indicate that post-procedure pain management is needed.[1] Some doctors recommend the use of petroleum jelly to prevent blood from adhering the genitals to the diaper during healing. For adults, topical anesthesia, ring block, dorsal penile nerve block (DPNB) and general anesthesia are all options,[45] and the procedure requires four to six weeks of abstinence from masturbation or intercourse to allow the wound to heal.[38]

Effects

[edit]

Sexually transmitted infections

[edit]

Human immunodeficiency virus

[edit]

Male circumcision reduces the risk of human immunodeficiency virus (HIV) transmission from HIV positive women to men in high risk populations.[46] In 2020, the World Health Organization (WHO) reiterated that male circumcision is an efficacious intervention for HIV prevention if carried out by medical professionals under safe conditions.[47]

Circumcision reduces the risk that a man will acquire HIV and other sexually transmitted infections (STIs) from an infected female partner through vaginal sex.[48] The evidence regarding whether circumcision helps prevent HIV is not as clear among men who have sex with men (MSM).[47] The effectiveness of using circumcision to prevent HIV in the developed world is not determined.[47][49]

Human papillomavirus

[edit]

Human papillomavirus (HPV) is the most commonly transmitted sexually transmitted infection, affecting both men and women. While most infections are asymptomatic and are cleared by the immune system, some types of the virus cause genital warts, and other types, if untreated, cause various forms of cancer, including cervical cancer and penile cancer. Genital warts and cervical cancer are the two most common problems resulting from HPV.[50]

Circumcision is associated with a reduced prevalence of oncogenic types of HPV infection, meaning that a randomly selected circumcised man is less likely to be found infected with cancer-causing types of HPV than an uncircumcised man.[51][52] It also decreases the likelihood of multiple infections.[7] As of 2012, there was no strong evidence that it reduces the rate of new HPV infection,[8][7][53] but the procedure is associated with increased clearance of the virus by the body,[8][7] which can account for the finding of reduced prevalence.[7]

Although genital warts are caused by a type of HPV, there is no statistically significant relationship between being circumcised and the presence of genital warts.[8][52][53]

Other infections

[edit]

Studies evaluating the effect of circumcision on the rates of other sexually transmitted infections have, generally, found it to be protective. A 2006 meta-analysis found that circumcision was associated with lower rates of syphilis, chancroid, and possibly genital herpes.[54] A 2010 review found that circumcision reduced the incidence of HSV-2 (herpes simplex virus, type 2) infections by 28%.[55] The researchers found mixed results for protection against trichomonas vaginalis and chlamydia trachomatis, and no evidence of protection against gonorrhea or syphilis.[55] It may also possibly protect against syphilis in MSM.[56]

Phimosis, balanitis and balanoposthitis

[edit]

Phimosis is the inability to retract the foreskin over the glans penis.[57] At birth, the foreskin cannot be retracted due to adhesions between the foreskin and glans, and this is considered normal (physiological phimosis).[57] Over time the foreskin naturally separates from the glans, and a majority of boys are able to retract the foreskin by age three.[57] Less than one percent are still having problems at age 18.[57] If the inability to do so becomes problematic (pathological phimosis) circumcision is a treatment option.[3][58] A preputioplasty, where the foreskin is surgically widened instead of removed, is another possible surgical treatment option for phimosis.[59][60] This pathological phimosis may be due to scarring from the skin disease balanitis xerotica obliterans (BXO), repeated episodes of balanoposthitis or forced retraction of the foreskin.[61] Steroid creams are also a reasonable option and may prevent the need for surgery including in those with mild BXO.[61][62] The procedure may also be used to prevent the development of phimosis.[4] Phimosis is also a complication that can result from circumcision.[63]

An inflammation of the glans penis and foreskin is called balanoposthitis, and the condition affecting the glans alone is called balanitis.[64][65] Most cases of these conditions occur in uncircumcised males,[66] affecting 4–11% of that group.[57] The moist, warm space underneath the foreskin is thought to facilitate the growth of pathogens, particularly when hygiene is poor. Yeasts, especially Candida albicans, are the most common penile infection and are rarely identified in samples taken from circumcised males.[66] Both conditions are usually treated with topical antibiotics (metronidazole cream) and antifungals (clotrimazole cream) or low-potency steroid creams.[64][65] Circumcision is a treatment option for refractory or recurrent balanoposthitis, but in the twenty-first century the availability of the other treatments has made it less necessary.[64][65]

Urinary tract infections

[edit]

A UTI affects parts of the urinary system including the urethra, bladder, and kidneys. There is about a one percent risk of UTIs in boys under two years of age, and the majority of incidents occur in the first year of life. There is good but not ideal evidence that circumcision of babies reduces the incidence of UTIs in boys under two years of age, and there is fair evidence that the reduction in incidence is by a factor of 3–10 times (100 circumcisions prevents one UTI).[1][67][conflicted source][68] Circumcision is most likely to benefit boys who have a high risk of UTIs due to anatomical defects,[1] and may be used to treat recurrent UTIs.[3]

There is a plausible biological explanation for the reduction in UTI risk after circumcision. The orifice through which urine passes at the tip of the penis (the urinary meatus) hosts more urinary system disease-causing bacteria in uncircumcised boys than in circumcised boys, especially in those under six months of age. As these bacteria are a risk factor for UTIs, circumcision may reduce the risk of UTIs through a decrease in the bacterial population.[1][68]

Cancers

[edit]

Not being circumcised is the primary risk factor for penile cancer.[69][70] Pre-adolescent circumcision has a strong protective effect against penile cancer in later life.[14] Penile cancer is a rare disease in the developed world but much more prevalent in the developing world.[14] The penile tissue removed during circumcision is a potential origin for penile cancer.[71] Risk-benefit considerations around the use of circumcision as a cancer-preventive measure are a source of debate.[69]

Penile cancer development can be detected in the carcinoma in situ (CIS) cancerous precursor stage and at the more advanced invasive squamous cell carcinoma stage.[1] There is an association between adult circumcision and an increased risk of invasive penile cancer; this is believed to be from men being circumcised as a treatment for penile cancer or a condition that is a precursor to cancer rather than a consequence of circumcision itself.[72] Penile cancer has been observed to be nearly eliminated in populations of males circumcised neonatally.[57]

Important risk factors for penile cancer include phimosis and HPV infection, both of which are mitigated by circumcision.[72] The mitigating effect circumcision has on the risk factor introduced by the possibility of phimosis is secondary, in that the removal of the foreskin eliminates the possibility of phimosis. This can be inferred from study results that show uncircumcised men with no history of phimosis are equally likely to have penile cancer as circumcised men.[1][72] Circumcision is also associated with a reduced prevalence of cancer-causing types of HPV in men[7] and a reduced risk of cervical cancer (which is caused by a type of HPV) in female partners of men.[4]

There is some evidence that circumcision is associated with reduced risk of prostate cancer.[73]

Women's health

[edit]

A 2017 systematic review found consistent evidence that male circumcision prior to heterosexual contact was associated with a decreased risk of cervical cancer, cervical dysplasia, HSV-2, chlamydia, and syphilis among women. The evidence was less consistent in regards to the potential association of circumcision with women's risk of HPV and HIV.[74]

Sexual effects

[edit]

The accumulated data show circumcision does not have an adverse physiological effect on sexual pleasure, function, desire, or fertility.[75][76] There is some evidence that circumcision has no effect on pain with intercourse, premature ejaculation, intravaginal ejaculation latency time, erectile dysfunction or difficulties with orgasm.[77] There are popular misconceptions that circumcision benefits or adversely impacts the sexual pleasure of the circumcised person.[76]

According to a 2014 review, the effect of circumcision on sexual partners' experiences is unclear as this has not been well studied.[78] According to a policy statement from the Canadian Paediatric Society that was reaffirmed in 2021,[79] "medical studies do not support circumcision as having an impact on sexual function or satisfaction for partners of circumcised individuals".[76]

Adverse effects

[edit]

Neonatal circumcision is generally a safe, low-risk procedure when done by an experienced practitioner.[80][81][82]

The most common acute complications are bleeding, infection and the removal of either too much or too little foreskin.[1][83] These complications occur in approximately 0.13% of procedures, with bleeding being the most common acute complication in the United States.[83] Minor complications are reported to occur in approximately 3.8%.[84] Severe complications are rare.[63] A specific complication rate is difficult to determine due to inconsistencies in classification.[1] Complication rates are greater when the procedure is performed by an inexperienced operator, in unsterile conditions, and older patient age.[15] In patients circumcised after the neonatal period and into adolescence, minor complication rates rise from approximately 1.5% in neonates to about 6% in adolescents. This increase is believed to be a result of increased foreskin vascularity.[85] Significant acute complications happen rarely,[1][15] occurring in about 1 in 500 newborn procedures in the United States.[1] Severe to catastrophic complications, including death, are so rare that they are reported only as individual case reports.[1][82] Where a Plastibell device is used, the most common complication is the retention of the device occurring in around 3.5% of procedures.[16] Other possible complications include buried penis, chordee, phimosis, skin bridges, urethral fistulas, and meatal stenosis.[82] These complications may be partly avoided with proper technique, and are often treatable without requiring surgical revision.[82] The most common long-term complication is meatal stenosis, this is almost exclusively seen in circumcised children, it is thought to be caused by ammonia producing bacteria coming into contact with the meatus in circumcised infants.[16] It can be treated by meatotomy.[16]

Effective pain management should be used during the procedure.[1] Inadequate pain relief may carry the risks of heightened pain response for newborns.[41] Newborns that experience pain due to being circumcised have different responses to vaccines given afterwards, with higher pain scores observed.[86] For adult men who have been circumcised, there is a risk that the circumcision scar may be tender.[87] There is no good evidence that circumcision affects cognitive abilities.[88]

History

[edit]
Circumcision knife from the Congo; wood, iron; late 19th/early 20th century

The word circumcision is from Latin circumcidere, meaning "to cut around".[2] Circumcision is the oldest known surgical procedure.[89] Depictions of circumcised penises are found in Paleolithic art,[90] predating the earliest signs of trepanation.[89][91]

The history of the migration and evolution of circumcision is known mainly from the cultures of two regions. In the lands south and east of the Mediterranean, starting with Central Sahara, Sudan and Ethiopia, the procedure was practiced by the ancient Egyptians and the Semites, and then by the Jews and Muslims. In Oceania, circumcision is practiced by the Australian Aboriginals and Polynesians.[92] There is also evidence that circumcision was practiced among the Aztec and Mayan civilizations in the Americas,[2] but little is known about that history.[27][28]

It has been speculated that circumcision originated as a substitute for castration of defeated enemies or as a religious sacrifice.[28] In many traditions, it acts as a rite of passage marking a boy's entrance into adulthood.[28]

Middle East, Africa and Europe

[edit]

At Oued Djerat, in Algeria, engraved rock art with masked bowmen, which feature male circumcision and may be a scene involving ritual, have been dated to earlier than 6000 BP amid the Bubaline Period;[93] more specifically, while possibly dating much earlier than 10,000 BP, rock art walls from the Bubaline Period have been dated between 9200 BP and 5500 BP.[94] The cultural practice of circumcision may have spread from the Central Sahara, toward the south in Sub-Saharan Africa and toward the east in the region of the Nile.[93] Based on engraved evidence found on walls and evidence from mummies, circumcision has been dated to at least as early as 6000 BCE in ancient Egypt.[95] Some ancient Egyptian mummies, which have been dated as early as 4000 BCE, show evidence of circumcision.[92]: 2–3 [96]

Evidence suggests that circumcision was practiced in the Middle East by the fourth millennium BCE, when the Sumerians and the Semites moved into the area that is modern-day Iraq from the North and West.[27] The earliest historical record of circumcision comes from Egypt, in the form of an image of the circumcision of an adult carved into the tomb of Ankh-Mahor at Saqqara, dating to about 2400–2300 BCE. Circumcision was possibly done by the Egyptians for hygienic reasons, but also was part of their obsession with purity and was associated with spiritual and intellectual development. No well-accepted theory explains the significance of circumcision to the Egyptians, but it appears to have been endowed with great honor and importance as a rite of passage, performed in a public ceremony emphasizing the continuation of family generations and fertility. It may have been a mark of distinction for the elite: the Egyptian Book of the Dead describes the sun god Ra as having circumcised himself.[28][92]

Detail of the Artemision Bronze; the Greeks abhorred circumcision, making life difficult for circumcised Jews living among the Greeks.

Circumcision is prominent in the Hebrew Bible.[97] In addition to proposing that circumcision was adopted by the Israelites purely as a religious mandate, scholars have suggested that Judaism's patriarchs and their followers adopted circumcision to make penile hygiene easier in hot, sandy climates; as a rite of passage into adulthood; or as a form of blood sacrifice.[27][92][98]

Historical campaigns of ethnic, cultural, and religious persecution frequently included bans on circumcision as a means of forceful assimilation, conversion, and ethnocide.[99] Alexander the Great conquered the Middle East in the fourth century BCE, and in the following centuries ancient Greek cultures and values came to the Middle East. The Greeks abhorred circumcision, making life for circumcised Jews living among the Greeks and later the Romans very difficult.[99] Restrictions on the Jewish practice by European governments have occurred several times in world history, including the Seleucid Empire under Antiochus IV and the Roman Empire under Hadrian, where it was used as a means of forceful assimilation and conversion.[99] Antiochus IV's restriction on Jewish circumcision was a major factor in the Maccabean Revolt.[99] Hadrian's prohibition has also been considered by some to have been a contributing cause of the Bar Kokhba revolt.[99] According to Silverman (2006), these restrictions were part of a "broad campaign" by the Romans to "civilize" the Jewish people, viewing the practice as repulsive and analogous to castration.[99] His successor, Antoninus Pius, altered the edict to permit Brit Milah.[99] During this period in history, Jewish circumcision called for the removal of only a part of the prepuce, and Hellenized Jews often attempted to look uncircumcised and potentially restore their foreskins by stretching the extant parts of their foreskins with a specialized device called a pondus Judaeus. This was considered by the Jewish leaders to be a serious problem, and during the second century CE they changed the requirements of Jewish circumcision to call for the complete removal of the foreskin,[100] emphasizing the Jewish view of circumcision as intended to be not just the fulfillment of a Biblical commandment but also an essential and permanent mark of membership in a people.[92][98]

The Circumcision of Jesus Christ, by Ludovico Mazzolino

A narrative in the Christian Gospel of Luke makes a brief mention of the circumcision of Jesus, but physical circumcision is not part of the received teachings of Jesus. Circumcision has played an important role in Christian history and theology. Paul the Apostle reinterpreted circumcision as a spiritual concept, arguing literal circumcision to be unnecessary for Gentile converts to Christianity. The teaching that circumcision was unnecessary for membership in a divine covenant was instrumental to the separation of Christianity from Judaism.[101][102] While the circumcision of Jesus is celebrated as a feast day in the liturgical calendar of many Christian denominations.[102]

Although it is not explicitly mentioned in the Quran (early seventh century CE), circumcision is considered essential to Islam, and it is nearly universally performed among Muslims. The practice of circumcision spread across the Middle East, North Africa, and Southern Europe with Islam.[103]

Genghis Khan and the following Yuan Emperors in China forbade Islamic practices such as halal butchering and circumcision.[104][105]

The practice of circumcision is thought to have been brought to the Bantu-speaking tribes of Africa by either the Jews after one of their many expulsions from European countries, or by Muslim Moors escaping after the 1492 reconquest of Spain. In the second half of the first millennium CE, inhabitants from the Northeast of Africa moved south and encountered groups from Arabia, the Middle East, and West Africa. These people moved south and formed what is known today as the Bantu. Bantu tribes were observed to be upholding what was described as Jewish law, including circumcision, in the 16th century. Circumcision and elements of Jewish dietary restrictions are still found among Bantu tribes.[27]

Indigenous peoples of the Americas and Oceania

[edit]

Circumcision is practiced by some groups amongst Australian Aboriginal peoples, Polynesians, and Native Americans.[2][27]

For Aboriginal Australians and Polynesians, circumcision likely started as a blood sacrifice and a test of bravery and became an initiation rite with attendant instruction in manhood in more recent centuries. Often seashells were used to remove the foreskin, and the bleeding was stopped with eucalyptus smoke.[27][106]

Christopher Columbus reported circumcision being practiced by Native Americans.[28] It probably started among South American tribes as a blood sacrifice or ritual to test bravery and endurance, and later evolved into a rite of initiation.[27]

Prophylactic circumcision

[edit]

Anglophonic adoption (1855–1918)

[edit]
The first medical professional to recommend circumcision as a prophylaxis against disease was the British physician Jonathan Hutchinson in 1855. By the late 19th century, the belief that circumcision acted as an effective prophylactic against disease was held by a majority of the core Anglosphere's medical communities and doctors, such as the prominent Lewis Sayre, president of the American Medical Association, subsequently leading to its widespread adoption.[21]

Circumcision began to be advocated as a means of prophylaxis in 1855, primarily as a means of preventing the transmission of sexually transmitted infections. At this time, British physician Jonathan Hutchinson published his findings that, among his venereal disease patients, Jews had a lower prevalence of syphilis.[107][108] Hutchinson suggested that circumcision lowers the risk of contracting syphilis.[108] Pursuing a successful career as a general practitioner, Hutchinson went on to advocate circumcision for health reasons for the next fifty years,[107] eventually earned a knighthood for his contributions to medicine. His viewpoint that circumcision was prophylactic against disease was adopted by other medical professionals.[109]

In 1870, orthopedic surgeon Lewis Sayre, a founder of the American Medical Association, introduced circumcision in the United States as a purported cure for several cases of young boys presenting with paralysis and other significant gross motor problems. He thought the procedure ameliorated such problems based on the then prominent "reflex neurosis" theory of disease, thinking that a tight foreskin inflamed the nerves and caused systemic problems.[110] The use of circumcision to promote good health also fit the germ theory of disease, which saw validation during the same period: the foreskin was thought to harbor infection-causing smegma.[111]: 106  Sayre published works on the subject and promoted it in speeches.[110] Many contemporary physicians also believed it could cure, reduce, or otherwise prevent a wide-ranging array of perceived medical problems and social ills. Its popularity spread with publications such as Peter Charles Remondino's History of Circumcision.[111][112][113] By the late 19th century, circumcision had become common throughout the Anglophonic world—Australia, Canada, the United States, and the United Kingdom—as well as the Union of South Africa. In the United Kingdom and United States, it was universally recommended.[21][111]

Interwar period and World War II (1918–1945)

[edit]

During the interwar period, medical organizations and doctors in mainland Europe experimented with the idea of routine circumcision for prophylactic reasons as well, alongside developments in the Anglophonic world. In France, the medical profession went so far as to recommend universal routine circumcision. However, prevalence in France and mainland Europe remained low.[19] There is a lack of consensus in the academic literature on why this occurred.[19]

Yosha & Bolnick & Koyle (2012) have suggested that a factor in its Anglophonic adoption and dismissal in mainland Europe relates to attitudes towards Judaism and Jewish practices. While many of these Anglophonic polities would not be considered tolerant by modern standards: the United Kingdom had Benjamin Disraeli—a Jew—as Prime Minister; Jews in the United States were prominent and generally well-respected; while in Australia "the racial issues of the time involved primarily Aborigines and Chinese immigration, and Jews were essentially below the radar". They argue that once "a substantial proportion of the male population [was] circumcised, the idea that it [was] a Jewish practice [became] no longer relevant. In Britain this was aided by the fact that circumcision was well known to be as much a practice of the nobility as a Jewish religious rite, so that the racial-religious nexus was broken." These factors were absent in continental Europe.[19]

Rates in the Anglophonic world began to sharply diverge after 1945.[28]

Pediatrician and political activist Benjamin Spock recommended circumcision in his influential work The Common Sense Book of Baby and Child Care, one of the best-selling books of the twentieth century.[114]

Mid-20th century (1945–1985)

[edit]

After the end of World War II, Britain implemented a National Health Service. Douglas Gairdner's 1949 article "The Fate of the Foreskin" argued that the evidence showed that the risks outweighed the benefits, leading to a significant reduction in circumcision incidence within the United Kingdom.[115]

In contrast to Gairdner, American pediatrician Benjamin Spock argued in favor of circumcision in his popular The Common Sense Book of Baby and Child Care which led to rates in the United States significantly rising. In the 1970s, national medical associations in Australia and Canada issued recommendations against routine infant circumcision, leading to drops in the rates of both of those countries. The United States made similar statements in the 1970s but stopped short of recommending against it.[28]

Modernity (since 1985)

[edit]

An association between circumcision and reduced heterosexual HIV infection rates was first suggested in 1986.[28]

Experimental evidence was needed to establish a causal relationship, so three randomized controlled trials were commissioned to exclude other confounding factors.[12] Trials took place in South Africa, Kenya and Uganda.[12] All three trials were stopped early by their monitoring boards because those in the circumcised group had a substantially lower rate of HIV contraction than the control group, so it was considered unethical to withhold the procedure, in light of strong evidence of prophylactic efficacy.[12][116] WHO assessed these as "gold standard" studies and found "strong and consistent" evidence from later studies that confirmed the results of the studies.[31] A scientific consensus subsequently developed that circumcision reduces heterosexual HIV infection rates in high-risk populations;[13][9][117] the WHO, along with other major medical organizations, have since promoted circumcision of high-risk populations as part of the program to reduce the spread of HIV.[31] The Male Circumcision Clearinghouse website was created in 2009 by WHO, UNAIDS, FHI and AVAC to provide evidence-based guidance, information, and resources to support the delivery of safe male circumcision services in countries that choose to scale up the procedure as one component of comprehensive HIV prevention services.[118][119]

Society and culture

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A circumcision being performed in Central Asia, c. 1865–1872

Circumcision is one of the oldest surgical procedures in human history, and remains as highly emotional and controversial issue.[120] Many societies hold a wide ranging perspectives and different cultural, ethical, or social views on circumcision.[19] In some cultures, males are generally required to be circumcised shortly after birth, during childhood or around puberty as part of a rite of passage.[121]

Circumcision is commonly practiced in the Jewish,[121] Islamic,[122][123] and Druze faiths, and among the members of Coptic Church, the Ethiopian Orthodox Church and the Eritrean Orthodox Tewahedo Church.[124][125][126] In contrast, other religions, such as Mandaeism, Hinduism and Sikhism, strongly prohibit the practice of routine circumcision.[127][128][129]

Religious views on circumcision

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Judaism

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Circumcision is near-universal among Jews.[130] The mitzvah of circumcision on the eighth day of life is considered among the most important commandments in Judaism. Barring extraordinary circumstances, failure to undergo the rite is seen by followers of Judaism as leading to a state of Kareth: the extinction of the soul and denial of a share in the world to come.[23][24][99] Reasons for biblical circumcision include to show off "patrilineal descent, sexual fertility, male initiation, cleansing of birth impurity, and dedication to God".[131]

Preparing for a Jewish ritual circumcision

The basis for its observance is found in the Torah of the Hebrew Bible, in Genesis chapter 17, in which a covenant of circumcision is made with Abraham household and his descendants. Jewish circumcision is part of the brit milah ritual, to be performed by a trained ritual circumciser, a mohel, on the eighth day of a newborn son's life, with certain exceptions for poor health. Jewish law requires that circumcision leaves the glans bare when the penis is flaccid. Mainstream Judaism foresees serious negative spiritual consequences if it is neglected.[121][132]

In Genesis 17:10-12 God specifies that even slaves must be circumcised. But Rabbinic judaism condemns forced conversion so the Gentiles are only required to get circumcised if they show genuine interest in joining the Jewish nation. If an improper circumcision has already been performed it is required that a drop of blood be drawn as a symbolic circumcision.[133] Though there are certain exceptions for those with poor health.[134] The Reform and Reconstructionist movements generally do not require a circumcision as part of the conversion process.[133] According to traditional Jewish law, in the absence of an adult free Jewish male expert, a woman, a slave, or a child who has the required skills is also authorized to perform the circumcision, provided that they are Jewish.[135] However, most streams of non-Orthodox Judaism allow female mohels, called mohalot (Hebrew: מוֹהֲלוֹת, the plural of מוֹהֶלֶת mohelet, feminine of mohel), without restriction. In 1984 Deborah Cohen became the first certified Reform mohelet; she was certified by the Berit Mila program of Reform Judaism.[136] All major rabbinical organizations recommend that male infants should be circumcised. The issue of converts remains controversial in Reform and Reconstructionist Judaism.[137][138]

Alternative practice

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Brit shalom (Hebrew: ברית שלום; "Covenant of Peace"), also called alternative brit to the practice of brit milah, is the naming ceremony for Jews that does not involve circumcision. The first known ceremony is said to have been celebrated around 1970 by Rabbi Sherwin Wine, the founder of the Society for Humanistic Judaism.[139]

An increasing number of Jews in the United States have chosen not to circumcise their sons.[140]

Islam

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Islamic scholars have diverse opinions on the obligatory nature of male circumcision, with some considering it mandatory (wājib), while others view it as only being recommended (sunnah).[141] According to historians of religion and scholars of religious studies, the Islamic tradition of circumcision was derived from the Pagan practices and rituals of pre-Islamic Arabia.[142] Although there is some debate within Islam over whether it is a religious requirement or mere recommendation, circumcision (called khitan) is practiced nearly universally by Muslim males. Islam bases its practice of circumcision on the Genesis 17 narrative, the same Biblical chapter referred to by Jews. The procedure is not explicitly mentioned in the Quran, however, it is a tradition established by Islam's prophet Muhammad directly (following Abraham), and so its practice is considered a sunnah (prophet's tradition) and is very important in Islam. For Muslims, circumcision is also a matter of cleanliness, purification and control over one's baser self (nafs).[122][123][143]

Children in Turkey wearing traditional circumcision costumes
Boys in white clothing with bonnets at Tireli market, just after circumcision, Mali, 1990

There is no agreement across the many Islamic communities about the age at which circumcision should be performed. It may be done from soon after birth up to about age 15; most often it is performed at around six to seven years of age. The timing can correspond with the boy's completion of his recitation of the whole Quran, with a coming-of-age event such as taking on the responsibility of daily prayer or betrothal. Circumcision may be celebrated with an associated family or community event. Circumcision is recommended for, but is not required of, converts to Islam.[122][123][143]

Christianity

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Traditionally, circumcision has not been practiced by Christians for religious reasons, the practice was viewed as succeeded by Baptism and the New Testament chapter Acts 15 recorded that Christianity did not require circumcision from new converts.[144] Christian denominations generally hold a neutral position on circumcision for prophylactic, cultural, and social reasons, while strongly opposing it for religious reasons. This includes the Catholic Church, which explicitly banned the practice of religious circumcision in the Council of Florence,[145] and maintains a neutral position on the practice of circumcision for other reasons.[146] A majority of other Christian denominations take a similar position on circumcision, prohibiting it for religious observance, but neither explicitly supporting or forbidding it for other reasons.[146]

Coptic Children wearing traditional circumcision costumes

Thus, circumcision rates of Christians are predominately determined by the surrounding cultures which they live in. In some African and Eastern Christian denominations circumcision is an established practice,[25][147] and generally boys undergo circumcision shortly after birth as part of a rite of passage.[25] Circumcision is near-universal among Coptic Christians,[148] and they practice circumcision as a rite of passage.[2][124][126][149] The Ethiopian Orthodox Church calls for circumcision, with near-universal prevalence among Orthodox men in Ethiopia.[2] Eritrean Orthodox practice circumcision as a rite of passage, and they circumcise their sons "anywhere from the first week of life to the first few year".[150] Some Christian churches in South Africa disapprove of the practice, while others require it of their members.[2]

Circumcision is practiced in many predominantly Christian countries.[151][152][153] Christian communities in Africa,[154][155] some Anglosphere countries, the Philippines, the Middle East,[156][157] South Korea and Oceania have high circumcision rates,[158][159] while Christian communities in Europe and South America have low circumcision rates, although none of these are performed out of perceived religious obligation.[25][160] Scholar Heather L. Armstrong writes that, as of 2021, about half of Christian males worldwide are circumcised, with most of them being located in Africa, Anglosphere countries, and the Philippines.[161]

Druze faith

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Preparing for a ritual circumcision to a Druze child

Circumcision is widely practiced by the Druze;[162] Druze practice Druzism, an Abrahamic,[163][164] monotheistic, syncretic, and ethnic religion. The procedure is practiced as a cultural tradition, and has no religious significance in the Druze faith.[165][166] There is no special date for this act in the Druze faith: male Druze infants are usually circumcised shortly after birth,[167] however some remain uncircumcised until the age of ten or older.[167] Some Druses do not circumcise their male children and refuse to observe this "common Muslim practice".[168]

Samaritanism

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Like Judaism, the religion of Samaritanism requires ritual circumcision on the eighth day of life.[169]

Mandaeism

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Circumcision is forbidden in Mandaeism,[127][170] and the sign of the Jews given to Abraham by God, circumcision, is considered abhorrent by the Mandaeans.[171] According to Mandaean doctrine, a circumcised man cannot serve as a Mandaean priest.[172]

Yazidism

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Circumcision is not required in Yazidism, but is practised by some Yazidis due to regional customs.[173] The ritual is usually performed soon after birth; it takes place on the knees of the kerîf (approximately "godfather"), with whom the child will have a life-long formal relationship.[174]

Indian religions

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Hinduism

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Sculptural representation of lingam, male sex organ-placed on yoni, female sex organ. In Hinduism, lingam and yoni represent the masculine and the feminine creative principles respectively.[175]

In Hinduism, the major scriptures Upanishads state that the nature of the higher self (Brahman), in essence, is bliss (ānanda), which the self in each being (Atman) experiences during dreamless deep sleep, but remains unconscious of it, and experience it in a conscious state during sensual activity.[176]: 48  The upanishads propound that in humans, just as eyes correspond to the experience of sight, nose with smell, ears with sound, and tongue with taste, the genitals correspond to "bliss, delight and procreation".[176] One of the principal upanishads, Brihadaranyaka Upanishad, states that in humans, genitals are the "single locus of pleasure (ānanda)".[177] In Sanskrit literature, the male genitalia is called Upastha ("that which stands up") and is traditionally considered to be a "source of great power or vitality (ojas)."[178] In Yoga physiology, the penis corresponds with svadhishthana chakra, and channels the flow of nadis, which enable higher sensations and consciousness.[179] Consequently, circumcision, or even an interference with a tight foreskin, is strictly forbidden in Hindu traditions.[180]

Sikhism

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Sikhism does not require the elective circumcision of its followers and strongly criticizes the practice.[129][181] The Guru Granth Sahib criticizes circumcision in a hymn.[182] The holy book of Sikhs, dating to 1708, specifically bans circumcision as an Islamic custom, saying: "If God wished me to be a Muslim, it would be cut off by itself."[183]

Buddhism

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In Buddhism, the number 10 of the overall 32 attributes of the enlightened individual is possibly a reference to circumcision, which says: "His sexual organs are concealed in a sheath and exude a pleasant odor similar to vanilla." Due to the ambivalent nature of this scriptural reference, Buddhists do not circumcise, however Buddhist men often retract their foreskins permanently.[183]

Cultural views on circumcision

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African cultures

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Circumcision in Africa, and the rites of initiation in Africa, as well as "the frequent resemblance between details of ceremonial procedure in areas thousands of kilometres apart, indicate that the circumcision ritual has an old tradition behind it and in its present form is the result of a long process of development."[184]

Australian cultures

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Some Aboriginal Australian groups use circumcision as a test of bravery and self-control as a part of a rite of passage into manhood, which results in full societal and ceremonial membership. It may be accompanied by body scarification and the removal of teeth, and may be followed later by penile subincision. Circumcision is one of many trials and ceremonies required before a youth is considered to have become knowledgeable enough to maintain and pass on the cultural traditions. During these trials, the maturing youth bonds in solidarity with the men. Circumcision is also strongly associated with a man's family, and it is part of the process required to prepare a man to take a wife and produce his own family.[125]

Filipino culture

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In the Philippines, circumcision is known as "tuli" and is generally viewed as a rite of passage.[185] An overwhelming majority of Filipino men are circumcised.[185][a] Often this occurs in April and May, when Filipino boys are taken by their parents. The practice dates back to the arrival of Islam in 1450. Pressure to be circumcised is even in the language: one Tagalog profanity for 'uncircumcised' is supot, meaning 'coward' literally. A circumcised eight or ten year-old is no longer considered a boy and is given more adult roles in the family and society.[187]

Ethics

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There is substantial disagreement amongst bioethicists and theologians over the practice of circumcision, with many believing that the routine circumcision of neonates for health purposes is a cost-ineffective and ethically-problematic intervention in developed countries, while circumcision on a consenting adult is generally viewed as a morally permissible action. Positions taken on the issue are heavily influenced by prevalence in the given area, religion, and culture.[188] Some medical associations take the position that circumcision is an infringement of the child's autonomy and should be deferred until he is capable of making the decision himself. Others state that parents should be allowed to determine what is in his best interest.[189][190][191]

Regulations

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Worldwide, the large majority of polities do not have specific laws concerning the circumcision of males,[2] with religious infant circumcision being legal in every country.[130][192] A few countries have passed legislation on the procedure: Germany allows routine circumcision,[193] while non-religious routine circumcision is illegal in South Africa and Sweden.[2][192] No major medical organization recommends circumcising all males, and no major medical organization recommends banning the procedure.[19][194][130]

In the academic literature, there is general agreement among both supporters and opponents of the practice that an outright ban would be predominately ineffective and "harmful".[19][130][195][194] A consensus to keep the procedure within the purview of medical professionals is found across all major medical organizations, who advise medical professionals to yield to some degree to parental preferences in their decision to agree to circumcise.[19][130] The Royal Dutch Medical Association, which expresses some of the strongest opposition to routine neonatal circumcision, argues that while there are valid reasons for banning it, doing so could lead parents who insist on the procedure to turn to poorly trained practitioners instead of medical professionals.[19][192]

During the 2010s, several right-wing nationalist parties prominently called for the banning of circumcision.[196] Gressgård argued that politicians that supported Norway's proposed circumcision ban debated circumcision in a manner which constituted "ethnocentrism".[197]

Economic considerations

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The cost-effectiveness of circumcision has been studied to determine whether a policy of circumcising all newborns or a policy of promoting and providing inexpensive or free access to circumcision for all adult men who choose it would result in lower overall societal healthcare costs. As HIV/AIDS is an incurable disease that is expensive to manage, significant effort has been spent studying the cost-effectiveness of circumcision to reduce its spread in parts of Africa that have a relatively high infection rate and low circumcision prevalence.[198] Several analyses have concluded that circumcision programs for adult men in Africa are cost-effective and in some cases are cost-saving.[199][200] In Rwanda, circumcision has been found to be cost-effective across a wide range of age groups from newborn to adult,[53][201] with the greatest savings achieved when the procedure is performed in the newborn period due to the lower cost per procedure and greater timeframe for HIV infection protection.[202][201] Circumcision for the prevention of HIV transmission in adults has also been found to be cost-effective in South Africa, Kenya, and Uganda, with cost savings estimated in the billions of US dollars over 20 years.[198] Hankins et al. (2011) estimated that a $1.5 billion investment in circumcision for adults in 13 high-priority African countries would yield $16.5 billion in savings.[203]

The overall cost-effectiveness of neonatal circumcision has also been studied in the United States, which has a different cost setting from Africa in areas such as public health infrastructure, availability of medications, and medical technology and the willingness to use it.[204] A study by the CDC suggests that newborn circumcision would be societally cost-effective in the United States based on circumcision's efficacy against the transmission of HIV alone during coitus, without considering any other cost benefits.[1] The American Academy of Pediatrics (2012) recommends that neonatal circumcision in the United States be covered by third-party payers such as Medicaid and insurance.[1] A 2014 review that considered reported benefits of circumcision such as reduced risks from HIV, HPV, and HSV-2 stated that circumcision is cost-effective in both the United States and Africa and may result in health care savings.[205] A 2014 literature review found that there are significant gaps in the current literature on male and female sexual health that need to be addressed for the literature to be applicable to North American populations.[78]

References

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Notes

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Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
Circumcision is the surgical removal of the foreskin, the retractable fold of skin covering the glans of the human penis, typically performed on newborns or during adolescence using scalpels, scissors, or specialized devices. Originating in ancient Semitic cultures and central to religious practices in Judaism (as brit milah on the eighth day) and Islam (as a sunnah before puberty), it also features in rites of passage among certain African, Australian Aboriginal, and Pacific Islander societies; globally, approximately 37% of males undergo the procedure, with near-universal prevalence in Muslim-majority countries and Israel, routine neonatal rates historically in the United States, and targeted programs in sub-Saharan Africa for HIV prevention. Medically, circumcision offers preventive benefits such as reduced urinary tract infections in infancy, lower risks of heterosexual HIV and other sexually transmitted infections, and decreased penile cancer incidence, attributed to the foreskin's vulnerability to pathogens, though these advantages vary by context and do not universally outweigh procedural risks like bleeding or infection (1-3% in clinical settings). Evidence on penile sensitivity and sexual function shows no significant adverse effects in systematic reviews, but authorities differ: the American Academy of Pediatrics finds neonatal benefits exceed risks without recommending universality, while others, like the Royal Australasian College of Physicians, conclude risks may predominate in low-prevalence settings. Ethically, non-therapeutic infant circumcision prompts debates balancing bodily autonomy and consent against parental rights, potential health gains, and procedural safety in infancy versus adulthood.

Medical Procedure

Definition and Techniques

Male circumcision is the surgical removal of the foreskin, or prepuce, the retractable fold of skin that covers and protects the glans penis. The procedure permanently exposes the glans and occurs on newborns, children, or adults for medical, religious, or cultural reasons. Standard practice excises sufficient foreskin to prevent glans coverage while preserving penile shaft skin, though the extent varies. In newborns, the foreskin fuses to the glans and requires separation before excision. Newborn circumcision employs specialized devices for precision and minimal bleeding. In the United States, the most common methods are the Gomco clamp, Plastibell device, and Mogen clamp. The Gomco clamp places a metal bell over the glans for protection, crushes blood vessels against a plate, and excises foreskin proximal to the clamp, allowing customization of skin removal. The Plastibell fits a plastic ring over the glans, ties the foreskin with a suture, and excises excess tissue; the ring detaches spontaneously after 5 to 8 days via necrosis, eliminating the need for stitches. The Mogen clamp approximates and crushes foreskin edges with a shield, enabling rapid scissor excision, though precise placement prevents glans injury. Adolescents and adults typically undergo open surgical techniques due to increased foreskin length and vascularity. The dorsal slit starts with a longitudinal dorsal incision to access the inner layer, aiding circumferential excision. Sleeve resection makes two circular incisions—one at the corona and one proximal—removes the intervening sleeve, and sutures mucosal and shaft skin edges. Device options like the Shang Ring use a tight elastic ring to devascularize and necrose the foreskin for removal, shortening operative time versus traditional methods. Techniques across ages emphasize hemostasis, infection prevention, and cosmetic results, tailored to patient age and provider skill.

Indications and Contraindications

Medical indications for circumcision include therapeutic treatment of foreskin or glans pathologies, such as phimosis (inability to retract the foreskin due to scarring or inflammation), recurrent balanoposthitis (repeated glans and foreskin inflammation), and paraphimosis (trapped retracted foreskin causing swelling and potential ischemia when conservative measures fail). Balanitis xerotica obliterans (BXO), a lichen sclerosus variant causing irreversible foreskin stenosis, is a definitive indication, affecting 0.8–1.5% of uncircumcised males and risking meatal stenosis or urethral stricture without surgery. In neonates or infants, indications are rare and include severe scarred phimosis, foreskin ballooning during urination, or recurrent urinary tract infections unresponsive to antibiotics, with insurance coverage typically limited to medically necessary cases beyond the neonatal period. For adults, precursors to penile carcinoma or chronic inflammation like recurrent balanitis, especially with poor hygiene or comorbidities, may require the procedure. Voluntary medical male circumcision (VMMC) for adolescent boys and men in high-HIV-prevalence areas, backed by randomized trials demonstrating 50–60% risk reduction, is recommended by the WHO for public health, though debated in low-prevalence settings due to modest absolute benefits. Contraindications include anatomical anomalies complicating surgery or healing, such as hypospadias, epispadias, chordee, penile torsion, webbed or buried penis, and urethral hypoplasia, which prioritize reconstructive surgery. Ambiguous genitalia or bilateral cryptorchidism require prior endocrine and genetic evaluation. Systemic issues like prematurity, instability, active genital infections, untreated jaundice with coagulopathy, or bleeding disorders (e.g., hemophilia) necessitate deferral, affecting 5–10% of neonatal cases. In adults, active lichen sclerosus needing medical therapy, penile fracture, or unstable health status contraindicate the procedure, underscoring the need for preoperative hemostasis and infection screening.

Pain Management and Anesthesia

Newborns undergoing circumcision show pain indicators such as elevated heart rate, blood pressure, cortisol, and cry duration, confirming procedural pain without analgesia. Unanesthetized neonatal circumcision heightens pain responses in later vaccinations, with circumcised infants displaying more facial grimacing and crying than uncircumcised peers. The American Academy of Pediatrics (AAP) and American College of Obstetricians and Gynecologists (ACOG) recommend effective analgesia for all neonatal circumcisions, as newborns have functional pain pathways and experience distress similar to adults, overturning prior misconceptions. Local anesthesia is the main pain control method for neonates, with dorsal penile nerve block (DPNB) using lidocaine injection outperforming topical agents or oral sucrose. DPNB injects 0.5–1% lidocaine at the penile base to block nerves, cutting Neonatal Infant Pain Scale (NIPS) scores by up to 70%. Subcutaneous ring block, encircling the base, also reduces pain effectively and may exceed DPNB in some trials due to fuller blockade. Topical EMLA cream (lidocaine-prilocaine), applied 60–90 minutes ahead, provides moderate relief but lags injectables, as meta-analyses show incomplete heart rate control. Sucrose pacifiers or breastfeeding serve as adjuncts, mainly distracting rather than blocking pain signals. Multimodal strategies—local anesthesia plus swaddling and sucrose—best mitigate pain, per reviews of two decades of data, though long-term outcomes need more study. Studies like Grunau and Craig (1987, 1990) confirm neonatal pain via grimacing, cry patterns, and heart-rate shifts akin to major surgery. Taddio et al. (1995, 1997) found unanesthetized procedures spike cortisol 2–4 times baseline with prolonged distress; EMLA and DPNB lessen but do not erase pain, while sucrose offers limited aid. Combinations like ring block with sucrose and pacifier yield 60–70% pain reductions yet fall short of elimination. For older children and adults, local infiltration or DPNB is standard, with sedation or general anesthesia for anxiety or complexity; trained providers keep complications below 1%. Neonatal circumcision in the first week enables near-painless outcomes under optimal blocks, given lower pre-phimosis sensitivity. Surveys reveal uneven anesthesia use, highlighting needs for standardized protocols grounded in evidence.

Immediate Complications and Risks

Immediate complications of circumcision include adverse events in the perioperative period or shortly after, typically within days to weeks, such as bleeding, infection, surgical trauma, pain, and swelling. In neonatal circumcisions in medical settings, overall rates are low, with a median of 1.5% (range 0-16%). U.S. hospital newborn procedures show adverse events below 0.5%, with serious ones at 0.2-0.6%. Rates rise in non-medical or traditional settings and therapeutic cases, up to 7.47% versus 3.34% for non-therapeutic rituals. Older children and adults face higher risks from increased vascularity and tissue friability, with complications in up to 8.8% of adult cases, including more pain, poor healing, rare penile damage, and aesthetic issues; adults must avoid sexual activity for 4-6 weeks during recovery. Bleeding is the most common immediate risk, often as oozing from the frenular artery or incision in neonates, with minimal loss of a few drops expected. Community studies report acute bleeding in 0.08-0.18% of newborns, but hematoma formation reaches 2-5% in adults due to dressing failures or coagulopathies. Excessive hemorrhage may require suturing or cautery, especially with undiagnosed disorders like hemophilia, which contraindicate the procedure without screening. Infection results from bacterial contamination, with neonatal rates around 0.06%, though reviews show variability up to several percent in poor hygiene. Signs include erythema, swelling, and purulent discharge, potentially leading to cellulitis or abscess if untreated; risks stem from non-sterile technique or infant diaper contamination. Adults face similar issues, worsened by sexual activity or inadequate care, making wound infections a key short-term concern. Surgical injuries, though rare, encompass glans trauma, excessive skin removal, or incomplete foreskin excision, at about 0.04% in neonates. Adhesions or skin bridges may form from improper healing, while severe events like partial glans amputation arise from device failures (e.g., Plastibell slippage) or errors. Clamp methods like Gomco risk uneven cuts, and freehand surgery requires precision to prevent vascular issues. Anesthesia problems, such as infiltration failures or reactions in older patients, add hazards, emphasizing trained providers and age-appropriate pain management. Complications are infrequent in controlled settings but increase with untrained practitioners or non-clinical rituals, with bleeding and infection most common across ages.

Long-Term Complications and Risks

Long-term complications of circumcision, emerging months to years after the procedure, include meatal stenosis, penile adhesions, skin bridges, inadequate penile skin leading to painful erections from excessive removal, and chordee resulting from scarring or uneven excision. Meatal stenosis, a narrowing of the meatus, affects approximately 0.6% of circumcised males based on meta-analyses of large cohorts. Penile adhesions involve residual skin adhering to the glans, while skin bridges form fibrous connections between the glans and shaft, potentially requiring surgical correction; these occur infrequently. Excessive foreskin removal can result in insufficient shaft skin, restricting expansion during erections and causing pain. Chordee, manifesting as penile curvature, arises rarely from scar tissue formation or asymmetrical healing at the circumcision site. Rare aesthetic concerns, such as excessive scarring or asymmetry, have also been reported. Different circumcision methods may vary slightly in their risk profiles, but core long-term complications remain similar across techniques.

Medical Benefits and Evidence

Reduction in Urinary Tract Infections and Balanitis

Circumcision reduces the incidence of urinary tract infections (UTIs) in male infants by approximately tenfold during the first year of life, with uncircumcised infants facing a 1% risk compared to 0.1% for circumcised ones, per meta-analyses of observational and randomized data. The American Academy of Pediatrics' 2012 policy identified this as a key benefit, estimating 111 circumcisions needed to prevent one UTI in healthy boys. Protection extends beyond infancy, with a 6.6-fold reduction in boys aged 1 to 16 years, as corroborated by the Centers for Disease Control and Prevention. This stems from the foreskin acting as a bacterial reservoir that promotes ascent into the urinary tract, especially with poor hygiene; cohort studies link higher rates to foreskin presence over confounders like hygiene alone. Though UTIs remain rare overall, the risk reduction supports neonatal circumcision consideration per AAP guidelines. Balanitis, inflammation of the glans penis from bacterial or fungal overgrowth under the foreskin, occurs less often in circumcised males, with prevalence at 2.3% versus 12.5% in uncircumcised men due to moisture retention and smegma buildup. Meta-analyses show a 68% reduction post-circumcision, alongside near-elimination of balanoposthitis. These benefits arise from anatomical changes reducing inflammatory dermatoses, as seen in longitudinal studies.

Protection Against Sexually Transmitted Infections

Three randomized controlled trials in sub-Saharan Africa (2005–2007) showed voluntary medical male circumcision reduces HIV acquisition risk in heterosexual men by approximately 60%. Involving over 10,000 men in South Africa, Kenya, and Uganda, the trials stopped early due to efficacy, with follow-up confirming protection for at least two years. The World Health Organization and Centers for Disease Control and Prevention recommend it as an additional strategy in high-prevalence areas, with over 27 million procedures since 2007. These trials and follow-up analyses also indicated reductions in other sexually transmitted infections, including herpes simplex virus type 2 (28–34%) and high-risk human papillomavirus (about 35%). Observational meta-analyses support lower HPV prevalence, faster clearance in circumcised men, and reduced transmission to female partners, potentially lowering cervical cancer risk. However, no significant effects occurred for bacterial infections like gonorrhea or chlamydia. For men who have sex with men, evidence from observational studies suggests a 23% HIV risk reduction, mainly for insertive anal intercourse, but lacks randomized trials. The mechanism involves foreskin removal, which eliminates a site rich in HIV target cells (e.g., Langerhans cells) and prone to abrasions during vaginal sex. Benefits apply primarily in high-incidence settings for heterosexual transmission and do not reliably extend to low-prevalence areas or non-vaginal exposures. A Danish cohort study of 810,719 males found infant or childhood non-therapeutic circumcision did not reduce adult HIV or STI risks and associated with higher overall STI rates (HR 1.53, 95% CI 1.24–1.89).

Decreased Risk of Penile Cancer and Other Pathologies

Neonatal or childhood circumcision reduces the risk of invasive penile cancer, with a meta-analysis of case-control studies showing an odds ratio of 0.33 (95% CI 0.13–0.83) for men circumcised before adulthood versus uncircumcised men. This effect stems from removing the foreskin, which can accumulate smegma, foster chronic inflammation, and enable human papillomavirus (HPV) persistence—cofactors in penile carcinogenesis—as indicated by lower HPV prevalence (OR 0.57, 95% CI 0.46–0.70) in circumcised men. Penile cancer is rare (about 1 in 100,000 in developed countries) and mostly affects uncircumcised males, with near-zero rates in populations with universal neonatal circumcision, such as Israel (0.1–0.3 per 100,000). Adult circumcision offers no protection and may increase risk (OR 2.71, 95% CI 1.05–6.98), possibly due to pre-existing epithelial changes. Circumcision also prevents pathological phimosis, which affects up to 8% of uncircumcised boys by adolescence and involves non-retractable foreskin leading to scarring, infections, and ischemic injury; foreskin removal resolves it without recurrence. It eliminates paraphimosis, an emergency where the foreskin traps behind the glans, causing edema and vascular compromise. These benefits extend to reducing balanoposthitis (glans and foreskin inflammation), which raises penile cancer risk (OR 3.82, 95% CI 1.61–9.06) through epithelial disruption and microbial overgrowth in uncircumcised men. Cohort studies confirm these reductions, though absolute risks are low and hygiene can partially mitigate them in uncircumcised individuals with good sanitation.

Penile Sensitivity and Sexual Function

Systematic reviews of high-quality studies, including randomized trials and prospective cohorts, indicate that medical male circumcision has no significant adverse effect on sexual function, penile sensitivity, sensation, or satisfaction—including pleasure during vaginal or anal penetration. Satisfaction ratings average 9.0 out of 10 for both circumcised and uncircumcised men, with no significant differences in most reviews; anal penetration patterns mirror those for vaginal. Some studies report better ejaculatory control among circumcised men. Neonatal and infant circumcision yields no differences in sexual arousal, orgasm intensity, or overall satisfaction compared to uncircumcised men, with quantitative sensory testing confirming undiminished thresholds for touch, pain, and warmth. While some claims and individual reports suggest reduced sensitivity or pleasure post-circumcision, high-quality meta-analyses find no significant overall adverse effects. Adult circumcision may cause minor sensitivity decreases, but outcomes are mixed, showing no impairment in erectile function or satisfaction—and some improved satisfaction from perceived hygiene or aesthetics.

Broader Public Health Impacts

Voluntary medical male circumcision (VMMC) programs, following 2007 World Health Organization (WHO) recommendations, target HIV prevention in high-prevalence sub-Saharan Africa regions, where randomized controlled trials show approximately 60% reduction in heterosexual HIV acquisition among circumcised men. These efforts have delivered over 27 million procedures, aiding population-level HIV incidence declines. Models project that scaling VMMC, combined with other strategies, could avert up to 3.4 million new infections by 2025. Beyond HIV, circumcision links to lower community-level prevalence of other sexually transmitted infections (STIs), including high-risk human papillomavirus (HPV) and herpes simplex virus type 2 (HSV-2). In high-risk groups, circumcised men experience fewer genital ulcers—a HIV transmission cofactor—providing indirect benefits to partners via reduced viral reservoirs. Yet protection against chlamydia and gonorrhea varies across studies, restricting circumcision's standalone role. VMMC proves cost-effective in high-incidence settings, averting infections at $78 per case in optimized Kenyan programs and often offsetting antiretroviral therapy costs. Sustained implementation in South Africa and Malawi post-2022 has prevented infections while delivering health and economic gains, assuming stable epidemiology. Adverse events remain rare and mild, comparable to minor surgeries, despite some surveillance gaps. Monitored cohorts show no significant risk compensation, with behaviors aligning to baselines. In lower-prevalence areas like Europe and North America, population impacts are limited by low baseline HIV/STI rates and alternative preventions, highlighting VMMC's targeted rather than universal value. Ethical concerns stress informed consent and autonomy, especially for minors, though evidence favors net morbidity reductions in high-burden contexts. Achieving 90% coverage in priority groups—often unmet as of 2023—requires integrating VMMC with education and testing for optimal transmission reductions.

Historical Development

Ancient Origins in the Middle East and Africa

The earliest archaeological evidence of circumcision originates from ancient Egypt, where bas-relief depictions in temple walls, such as those from the Saqqara tomb complex dating to circa 2400 BCE, illustrate priests performing the procedure on standing adolescents using flint knives. Examinations of mummified remains, including those from the New Kingdom period around 1300 BCE, reveal that the practice was routine among Egyptian males across social strata, often conducted pre-adolescence as a marker of maturity or ritual cleanliness required for temple service. Egyptian texts and iconography suggest no singular purpose but associate it with purification rites, distinguishing circumcised elites from uncircumcised laborers in some contexts. In the ancient Near East, circumcision appears in Semitic traditions predating or paralleling Egyptian customs, with biblical accounts attributing its covenantal significance to Abraham's era in the early 2nd millennium BCE, as detailed in Genesis 17:10-14, which prescribes removal of the foreskin on the eighth day for all male offspring and household members as an eternal sign of divine agreement. This Israelite mandate, enforced under Mosaic law (Leviticus 12:3), differentiated Hebrew males from uncircumcised foes like the Philistines, as noted in 1 Samuel 18:25-27, where David collects foreskins as proof of combat victories. Limited archaeological corroboration exists, such as flint tools potentially used for the rite referenced in Exodus 4:25, but textual parallels in Phoenician and Syrian records indicate broader regional prevalence among Canaanite groups by the late 2nd millennium BCE, possibly for hygienic or fertility-related reasons rather than exclusive covenant theology. Sub-Saharan African practices, independent of Abrahamic influences, feature circumcision in pre-colonial initiation ceremonies among ethnic groups like the Xhosa (ulwaluko) and Maasai, where adolescent males undergo the cut as a communal rite marking transition to warrior status, often with scarring or isolation periods to impart endurance and social roles. These traditions, documented ethnographically from the 19th century but rooted in oral histories, lack precise dating beyond Egypt but align with broader patterns of body modification for tribal identity across East and Southern Africa, predating European contact and differing from Middle Eastern neonatal timing by emphasizing puberty. No direct evidence links these to Egyptian diffusion, suggesting convergent cultural evolution tied to rites of passage rather than shared etiology.

Spread to Indigenous Cultures in Americas and Oceania

In the Americas, select indigenous groups practiced male circumcision before European colonization, though not universally. Early explorers like Christopher Columbus documented circumcised males among the Taíno in the Caribbean and mainland regions in 1492, indicating pre-Columbian presence. Among Mesoamerican peoples, including the Maya and Mexica (Aztecs), ritual genital bloodletting or cutting—often involving penile incision or piercing—formed part of initiation ceremonies symbolizing maturity, typically performed with stone or obsidian tools in adolescence; these differed from full foreskin removal. Sporadic partial foreskin removals occurred in South American tribes like certain Carib groups during puberty rites, remaining localized without Old World religious imperatives. Origins remain debated, with proposals of independent invention for hygiene or status in tropical settings versus diffusion through trans-Pacific contacts, though genetic and artifactual evidence for the latter is inconclusive. In Oceania, circumcision rituals were central to Australian Aboriginal initiation ceremonies, known as "making men" or corroborees, inferred to date back millennia from oral traditions and rock art depicting genital modification. Among Aranda and Central Desert groups, boys aged 10-14 underwent circumcision with stone knives or fire sticks, transitioning to manhood and totemic roles, often followed by subincision—a unique urethral incision. Practices varied: coastal and northern tribes prioritized subincision as bloodletting to emulate ancestors, while others focused on foreskin excision for purification. Parallel rituals existed in Polynesian and Melanesian groups like Fijians and Samoans, involving adolescent cutting for warrior status or fertility, predating Europeans per 18th-century missionary accounts. These likely developed indigenously, tied to environment and kinship, reflecting convergent evolution rather than Old World transmission, given linguistic and genetic isolation. Colonial contact sometimes hybridized rites, but core elements endured in remote areas into the 20th century.

19th-Century Western Adoption for Hygiene and Prophylaxis

In the mid-19th century, British surgeon Jonathan Hutchinson promoted prophylactic circumcision, arguing in 1855 that it reduced syphilis transmission based on lower rates among circumcised Jewish men (2 of 111 cases) versus uncircumcised Gentiles (49 of 125). Despite debates over causation and data accuracy, his observations influenced medical discourse, framing circumcision as a safeguard against venereal diseases amid growing public health and urban hygiene concerns. In the United States, orthopedic surgeon Lewis Sayre advanced the practice in the 1870s by associating uncircumcised foreskins with "reflex neurosis"—irritation allegedly causing spinal issues, paralysis, epilepsy, and leg weakness. He cited three cases of dramatic mobility improvement after circumcision, linking results to the removal of phimotic adhesions and smegma, which he viewed as bacterial irritants. Sayre's 1870 presentation to the American Medical Association and later publications extended this to prophylaxis, advocating routine newborn circumcision to prevent urinary tract problems and neuromuscular disorders, thus embedding it in U.S. pediatric surgery. Emerging germ theory reinforced hygiene rationales, with Victorian physicians regarding the foreskin as a reservoir for filth that predisposed to balanitis, phimosis, and systemic infections; by the 1890s, English-speaking medical texts commonly recommended circumcision for cleanliness amid industrialization's sanitation challenges. In this vein, sanitarian John Harvey Kellogg's 1881 treatise Plain Facts for Old and Young endorsed circumcision without anesthesia for boys to discourage masturbation—seen as a source of moral and physical decline—while promoting genital hygiene through the procedure's pain as a deterrent. These arguments, encompassing infectious prophylaxis, orthopedic benefits, and moral hygiene, propelled Western medical adoption, although many relied on anecdotal evidence later critiqued for lacking controlled validation.

20th-Century Expansion and Post-1980s Shifts

In the early 20th century, routine neonatal circumcision expanded in the United States, with rates rising from negligible levels around 1900 to about 70% by the 1940s. This growth stemmed from medical endorsements to prevent phimosis, balanitis, and other penile conditions, alongside hygiene concerns during urbanization and immigration. By the 1960s, U.S. rates reached roughly 83%, reflecting post-World War II hospital adoption. Similar peaks occurred in English-speaking countries like Australia (up to 85% in the 1950s-1970s) and Canada, promoted as prophylaxis against infections and masturbation. Surgical advancements and institutional policies drove this, though evidence for broad necessity was limited, with critics citing cultural momentum over data. Post-1980s, Western rates declined due to shifting pediatric guidelines and questions about routine practice. The American Academy of Pediatrics (AAP) in 1971 found no valid medical indications for neonatal circumcision, a stance reaffirmed in 1975 that contributed to U.S. newborn rates dropping from 64.5% in 1979 to 58.3% by 2010, amid immigration from low-prevalence areas and advocacy efforts. Comparable declines hit Australia and the UK, falling below 20% by the 2000s after societies advised against non-therapeutic procedures. The AAP's 1999 policy stayed neutral, but its 2012 statement held that benefits—like fewer urinary tract infections and certain STIs—outweighed risks, without recommending universality amid debates on autonomy and evidence. In contrast, sub-Saharan Africa saw expansion driven by HIV/AIDS. Mid-2000s randomized trials in South Africa (2005), Kenya, and Uganda (2007) showed voluntary medical male circumcision (VMMC) reduced heterosexual HIV risk in men by about 60%. The World Health Organization (WHO) recommended VMMC in 2007 as an adjunct in high-prevalence areas, leading to over 30 million procedures by 2020 in 15 priority countries. Uptake varied with cultural resistance, access issues, and non-surgical safety concerns. These developments underscore context-specific public health roles in Africa versus ethical concerns in low-prevalence Western settings, where neonatal rates stabilized around 55-60% into the 2010s absent mandates.

Cultural and Religious Contexts

Judaism and Islam as Core Practices

In Judaism, male circumcision—known as brit milah—originates from the biblical covenant between God and Abraham in Genesis 17:10-14, commanding foreskin removal as an everlasting sign promising numerous descendants and the land of Canaan. Performed on the eighth day after birth—even on the Sabbath unless medically contraindicated—by a trained mohel, it ranks among the most universally observed Jewish commandments, followed by child naming and blessings for Torah study, marriage, and good deeds. Observance remains nearly universal among Jewish males worldwide, exceeding 99% in religious communities. In Islam, male circumcision (khitan) follows the sunnah of Prophet Muhammad—rooted in hadith linking it to fitrah (innate disposition) for cleanliness and piety—rather than explicit Quranic mandate. Juristic views vary: recommended (sunnah mu'akkadah) in Hanafi and Maliki schools, obligatory (wajib) in Shafi'i and Hanbali, though not a core pillar. Timing differs by tradition and region—from the third day in places like Saudi Arabia to adolescence elsewhere—ideally the seventh day per hadith, prioritizing health. The ritual signifies entry into the ummah, aids hygiene by removing impurities, and connects to Abrahamic origins via Ishmael's circumcision at age 13. Prevalence approaches universality among Muslim males, over 99% in adherent populations across sects and regions.

Christianity, Druze, and Other Abrahamic Variations

In Christianity, male circumcision is not a required rite or sacrament, as established in the New Testament. The Apostle Paul emphasized spiritual circumcision through faith over physical ritual (Romans 2:28-29; Galatians 5:6). The Council of Jerusalem around 50 AD ruled against requiring it for Gentile converts (Acts 15:1-29). Jesus underwent circumcision on the eighth day per Jewish law (Luke 2:21), commemorated in some calendars like the Coptic Feast on January 6, but without prescriptive force. Circumcision continues as a cultural or hygienic practice in some Christian groups, driven by regional norms rather than theology. Coptic Orthodox in Egypt often circumcise infants soon after birth as tradition, possibly influenced by post-7th-century Islamic presence, though not dogmatically required. Ethiopian Orthodox practice it around age seven in rural areas, framing it as pre-Christian custom rather than covenantal duty. In the U.S., Protestant and Catholic rates peaked at 80-90% mid-20th century for medical reasons but fell to about 58% by 2010. The Druze, a monotheistic faith from 11th-century Ismaili Shiism, do not require circumcision as a ritual, prioritizing inner knowledge over physical signs. It remains common as a cultural norm in Druze communities, often without religious ceremony, reflecting regional Muslim influences. Other Abrahamic groups vary: Samaritans mandate eighth-day circumcision per Torah observance, akin to Jewish practice but independent of rabbinic tradition. Bahá'í teachings reject obligatory genital cutting, viewing it as superseded by progressive revelation. These differences highlight how groups adapt circumcision based on interpretive priorities, often emphasizing symbolic or communal roles alongside health considerations.

Non-Abrahamic Traditions Including African and Australian Customs

In sub-Saharan African societies, male circumcision serves mainly as a cultural rite of passage marking manhood's onset, independent of Abrahamic religious mandates and predating Islamic or Christian influences by thousands of years. Ethnic groups like the Xhosa (ulwaluko) and Pedi (lebollo) perform it during adolescence in communal ceremonies that stress endurance, tribal lore, and duties such as warfare or herding. Traditional surgeons conduct these initiations without anesthesia, integrating circumcision into tests of fortitude followed by seclusion for healing and adult instruction. Prevalence differs by region but persists in many non-Muslim groups, with traditional circumcision accounting for 25-90% of male initiations in eastern and southern Africa; pastoralists like the Maasai link it to warrior training. In Tanzania's Kurya tribe, it reinforces ethnic identity through public bravery displays, historically involving both sexes. Non-sterile conditions lead to complications, yet cultural emphasis on symbolic maturity prevails, as uncircumcised males among groups like the Vatsonga (ngoma) face social exclusion. Australian Aboriginal traditions feature circumcision and subincision in male initiation ceremonies to connect with totemic ancestors and transmit sacred knowledge, unrelated to religious covenants. Elders perform these during bush seclusion: circumcision often precedes subincision—a ventral urethral slit toward the scrotum—symbolizing blood ties to land and kin, with variations by region; central desert groups highlight its fertility and pain-endurance roles. Not all tribes include both; some, like Adelaide-area groups, use only circumcision via firestick, while others add tooth avulsion or scarring. Ethnographically documented since the 19th century, these practices endure in modified forms post-colonization, emphasizing maturity via irreversible bodily change.

Modern Secular and Medical Rationales

Modern secular rationales for male circumcision focus on hygiene and disease prevention, separate from religious motivations. Foreskin removal simplifies cleaning, limits smegma buildup, and lowers risks of balanitis and phimosis. Neonatal procedures reduce urinary tract infections in the first year by about tenfold, from roughly 1% in uncircumcised infants to 0.1-0.2% in circumcised ones, per meta-analyses of observational studies. These advantages prove especially useful in settings with limited hygiene access. Medical rationales prioritize infection and cancer prevention. Randomized trials in sub-Saharan Africa found voluntary medical male circumcision cuts heterosexual HIV acquisition in men by 50-60%, leading to World Health Organization scale-up in high-prevalence areas and averting millions of infections since 2007. The U.S. Centers for Disease Control and Prevention recommends informing patients of these results, including trial data showing 28-34% reductions in herpes simplex virus type 2 and 30-35% in human papillomavirus, though syphilis and other STI evidence varies. Penile cancer remains rare (about 1 in 100,000 in developed countries) but occurs three to twenty-two times more often in uncircumcised men, linked to chronic inflammation, poor hygiene, and persistent oncogenic human papillomavirus under the foreskin, according to meta-analyses. The American Academy of Pediatrics' 2012 policy concludes that newborn benefits, including these protections, exceed risks, with complications at 0.2-3%—mainly minor bleeding or infection—and neonatal timing reducing anesthesia needs versus later surgeries. While critics highlight limited absolute risk reductions in low-prevalence areas, systematic reviews confirm overall net benefits without harm to sexual function or sensitivity.

Global Prevalence and Policies

Current Rates by Region and Demographics

Globally, 37-39% of males are circumcised, with prevalence driven mainly by Islamic and Jewish practices. Rates exceed 99% in Muslim-majority regions but remain low elsewhere outside the United States and certain African traditions. In the Middle East and North Africa, rates surpass 99% among men aged 15 and older, primarily due to Islamic tradition. Countries like Morocco, Palestine, Afghanistan, Tunisia, and Iran reach 99.7-99.9%, while Lebanon reports around 60% owing to its Christian populations. Sub-Saharan Africa shows variation, with overall prevalence under 50%. Eastern nations like Tanzania hit 98.8% from traditions, whereas Southern countries such as South Africa (57%) and Lesotho (5%) are lower. WHO-supported voluntary medical male circumcision in high-HIV areas (e.g., Kenya, Uganda, Zimbabwe) has boosted coverage since 2007 for men aged 15-49, though uptake varies, with incidence around 4.6 per 100 person-years in priority countries. In the Americas, the United States leads Western nations with newborn rates at 58.3% (2010-2022), down from 64.5% in 1979, and lifetime prevalence of 80.5% among males aged 14-59. Midwest rates reach 70-75%, higher than in Western states affected by immigration. Latin America, however, reports under 5% in countries like Argentina (2.9%) and Mexico. Europe has low prevalence under 20%, from 0.1% in Armenia to 5.8% in Austria, rising to 48% in areas with Muslim or Jewish communities, such as Germany (11%) and France. Secular policies and bodily autonomy norms limit it outside religious groups. In Asia, rates are low outside Muslim nations: China at 14%, Japan and South Korea under 1% for non-religious groups, and Vietnam similarly. The Philippines stands out at 91.7% from pre-colonial rites. Australia is at 58%, but declining with guideline shifts. Religiously, rates near 100% among Jews and Muslims worldwide. In the U.S., newborn rates differ by ethnicity: 60% for non-Hispanic whites in 2022 (from 65.3% in 2012), higher for Blacks, lower for Hispanics and Asians. Lifetime rates are 91% for non-Hispanic whites, 76% for Blacks, and 44% for Hispanics. In Africa, ethnic traditions create differences, like Kenya's 84% national rate versus lower in uncircumcising groups. Socioeconomic factors play a minor role compared to religion and tradition.
RegionApproximate PrevalenceKey Drivers
Middle East/North Africa>99%Islam
Sub-Saharan Africa<50% overall (varies by subregion)Tradition, HIV prevention programs
United States58-80% (newborn to lifetime)Cultural/medical norms, ethnicity
Europe<20%Religious minorities only
Non-Muslim Asia<15%Cultural exceptions (e.g., Philippines)

Public Health Recommendations from WHO and National Bodies

The World Health Organization (WHO), collaborating with UNAIDS, has recommended voluntary medical male circumcision (VMMC) since 2007 as an HIV prevention strategy in 15 priority countries in eastern and southern Africa with high heterosexual transmission rates. This is based on three randomized controlled trials showing about 60% reduction in HIV acquisition risk for heterosexual men. The recommendation targets adolescent boys and adult men in generalized epidemics where HIV prevalence exceeds 13% among adolescent girls and young women. It emphasizes safe procedures by trained providers, with over 30 million VMMCs conducted by 2023. Outside these contexts, WHO does not endorse routine neonatal or infant circumcision, citing insufficient evidence for broader preventive benefits to justify universal application. In the United States, the American Academy of Pediatrics (AAP) 2012 policy states that newborn male circumcision's benefits—reduced risks of urinary tract infections, penile cancer, and certain STIs including HIV—outweigh risks, but not enough for routine recommendation; decisions rest with informed parents. The Centers for Disease Control and Prevention (CDC) advises informing uncircumcised males and parents of benefits, including 50-60% HIV risk reduction from the same trials, plus lower risks for herpes simplex virus type 2 and human papillomavirus. It views circumcision as partial protection, best combined with methods like condoms. The Canadian Paediatric Society (CPS) 2015 statement does not recommend routine newborn circumcision, finding modest benefits like reduced urinary tract infections and balanitis do not outweigh risks or alternatives such as hygiene in low-HIV-prevalence settings. Similarly, the Royal Australasian College of Physicians (RACP) 2022 position opposes routine infant male circumcision (under 12 months), as adult HIV prevention benefits do not apply in low-prevalence areas like Australia and New Zealand. It highlights ethical concerns for non-therapeutic procedures without compelling need, while advising analgesia and informed consent if performed. The British Medical Association (BMA) offers ethical guidance, requiring parental consent for non-therapeutic infant circumcision without clear medical indication, as it alters the body without child assent; doctors may decline if conflicting with judgment. It stresses safeguards like competent practitioners but does not support routine practice. European bodies, such as the Royal Dutch Medical Association's 2010 stance, advise against non-medical circumcision due to insufficient net benefits and potential rights issues, reflecting low-prevalence priorities for surgical alternatives.

Economic and Access Considerations

In the United States, routine neonatal circumcision is often deemed non-essential or cosmetic by insurers unless medically indicated, leading to non-reimbursement and upfront self-payment requirements by many providers. Private insurance typically covers neonatal procedures, but Medicaid excludes non-medically necessary newborn circumcisions in about 18 states. Annual expenditures on infant circumcisions total approximately $5.4 billion, including procedural fees and related care. Medically necessary adult circumcisions, such as for phimosis, usually qualify for reimbursement, with out-of-pocket costs for local anesthesia revisions ranging from $2,485 to $3,460. In sub-Saharan Africa, voluntary medical male circumcision (VMMC) programs for HIV prevention cost $29 to $158 per procedure, depending on integration with existing services; demand creation comprises up to 32% of expenses in some cases. Supported by PEPFAR and WHO, these initiatives have delivered about 35 million free procedures since 2007 in high-prevalence countries, enhancing access for adolescents and adults. WHO models confirm VMMC's high cost-effectiveness, with net savings from averted HIV infections in nearly all scenarios across 14 priority countries. Resource-limited settings face access barriers, as traditional non-medical circumcisions incur complication costs over $55 per case owing to elevated risks, favoring subsidized medical alternatives. Incentives like food vouchers in Kenya have boosted VMMC demand while sustaining cost-effectiveness under $500 per disability-adjusted life year averted in urban areas. Without such programs, rural and low-income populations encounter higher costs and risks, even in regions where circumcision prevails in 62% of sub-Saharan countries. In the United States, newborn male circumcision rates peaked at about 83% in the 1960s before declining steadily to 64.5% in 1979, 58.3% in 2010, 54% in 2012, and 49% in 2022, with recent figures below 50%. Contributing factors include reduced insurance coverage in 18 states by 2010, immigration from low-prevalence regions, and opposition prioritizing bodily autonomy over medical benefits. Although the American Academy of Pediatrics affirmed in 2012 that benefits outweigh risks, public skepticism has sustained the downward trend. Other Anglophone countries experienced similar declines from mid-20th-century medical endorsements, with rates falling amid reassessments of necessity. In Australia, infant circumcision dropped below 10% in the 1980s–1990s, reached 13% by 2003, and stabilized at 18–27% recently under guidelines questioning routine use. Canada, the United Kingdom, and New Zealand saw sharp reductions starting in the 1950s–1990s, yielding current newborn rates below 20% that align with European norms of 10–20% or less. In sub-Saharan Africa, adoption rose through World Health Organization voluntary medical male circumcision (VMMC) programs launched in 2007 for HIV prevention, supported by trials indicating 60% risk reduction in heterosexual transmission. These efforts delivered over 27 million procedures in 15 priority East and Southern African countries, boosting regional prevalence from 40% (2010–2015) to 56% (2016–2023). Tanzania, for instance, saw national rates increase from 73.5% in 2011–2012 to 80% in 2015–2016, though uptake varies by access and culture. Rates in Muslim-majority countries remain nearly universal at 99% or higher, stable due to religious requirements rather than medical trends, comprising about half of global circumcisions. Worldwide, male circumcision prevalence stands at 37–39%, as Western declines are balanced by targeted expansions elsewhere. Opponents of non-therapeutic infant male circumcision argue that it violates the child's bodily autonomy by permanently removing healthy foreskin tissue—estimated to contain over 20,000 nerve endings—without the infant's consent. This view holds that the procedure breaches core medical ethics principles of autonomy, non-maleficence, and beneficence, as it involves irreversible genital alteration with risks like infection or reduced sensitivity, absent immediate medical need. Ethicists, citing the United Nations Convention on the Rights of the Child (Articles 19 and 24), maintain that infants have a right to bodily integrity, making such interventions akin to iatrogenic injury without urgent justification. Proponents argue that parental proxy consent is sufficient, allowing decisions in the child's best interest based on cultural, religious, or preventive health grounds until maturity. They note that postponing until adulthood increases procedural complexity and pain, potentially forgoing benefits like reduced HIV risk—shown at 60% efficacy against heterosexual acquisition in African trials. Critics counter that proxy consent has limits for irreversible, non-essential procedures: unlike vaccinations for imminent threats, circumcision's benefits are marginal in low-risk settings (e.g., preventing one urinary tract infection per 100–111 cases while risking two penile adhesions), and parents cannot override the child's future autonomy over intact tissue. Legal debates highlight these tensions, with some framing infant circumcision as a human rights issue comparable to female genital cutting prohibitions, despite differences in severity. In the United States, child abuse laws exempt male circumcision, though opponents claim this disparities with female protections violate equal protection principles. European groups, including the Royal Dutch Medical Association's 2010 stance, recommend delaying until age 16 for consent, citing insufficient net benefits over autonomy costs. Positions diverge by source: the American Academy of Pediatrics (2012) supports parental choice amid modest benefits, while other analyses prioritize consent and risks.

Parental Rights Versus Child Protection Claims

Advocates for parental rights maintain that guardians can authorize non-therapeutic infant male circumcision, based on legal recognition of parental autonomy in child-rearing, including religious and cultural decisions. In the United States, courts uphold this under constitutional protections for parental rights and religious freedom, deferring to parents unless evidence of harm overrides the child's best interests. The American Academy of Pediatrics' 2012 policy supports parents deciding if benefits outweigh risks, emphasizing informed consent over state intervention. Child protection advocates argue that infant circumcision violates the minor's right to bodily integrity by permanently removing healthy tissue without consent, akin to abuse. They contend parental proxy consent fails for irreversible, non-therapeutic procedures, drawing parallels to female genital cutting bans despite similar risks like infection, bleeding, and reduced sensitivity. A 2013 analysis asserts violations of human rights standards, including the UN Convention on the Rights of the Child, by favoring parental or religious interests over the child's autonomy. Legal precedents reveal ongoing tensions. Germany's 2012 Cologne court ruling deemed religious circumcision of a boy bodily harm, prioritizing self-determination, prompting a nationwide pause until federal law permitted it by trained practitioners with consent. In the US, a 2023 California case advanced to trial, challenging physician liability for non-therapeutic infant procedures amid iatrogenic injury claims. Critics argue unrestricted rights enable unnecessary harm, countered by defenders citing benefits like reduced urinary tract infections. This conflict weighs parental authority against potential child harm, with most Western jurisdictions allowing the procedure via parental consent absent medical need. However, evolving standards prompt scrutiny: Iceland has proposed bans on non-medical circumcision, and a 2026 UK Crown Prosecution Service draft guidance classified non-therapeutic circumcision as a potential child abuse concern amid safety issues. Ongoing litigation tests alignment with child protection norms.

Empirical Evidence in Ethical Weighing

Randomized controlled trials (RCTs) show voluntary medical male circumcision reduces heterosexual HIV acquisition by about 60% in high-prevalence areas. Three major African trials with over 10,000 participants confirmed this, with efficacy sustained up to 24 months and no rise in risk behaviors. Other benefits include 90% fewer urinary tract infections in infancy per meta-analyses, plus reduced penile cancer and some STIs like herpes simplex virus type 2, though STI evidence is observational and less robust. These support WHO recommendations for circumcision where HIV prevalence exceeds 15% among heterosexual men, averting millions of infections since 2007. Neonatal circumcision complications are low: systematic reviews report 0.2-1.5% adverse events, mostly minor like bleeding or infection, with severe issues under 0.01% by trained providers. Risks rise to 2-9% in older ages or non-medical settings, including more hemorrhage and incomplete cuts. CDC data confirm newborns have the lowest risks, with U.S. serious events below 0.5 per 100,000. Over 30 studies, including RCTs and surveys, find no major negative effects on penile sensitivity, erectile function, or satisfaction after circumcision. Some note neutral or better premature ejaculation control from less foreskin hypersensitivity. Claims of reduced pleasure often come from biased, self-selected surveys, while blinded tests and longitudinal data show no consistent losses. Prospective studies and meta-analyses reveal no strong evidence of long-term psychological harm from neonatal or childhood circumcision. No higher rates of anxiety, depression, or behavioral problems appear compared to uncircumcised peers, countering anecdotal distress claims. A Danish study linked subtle associations with later consultations, but cultural confounders and small effects weaken causality; biomarker studies show no lasting stress changes.
OutcomeEvidence SummaryKey Sources
HIV Risk Reduction50-60% in RCTs (n>10,000); sustained over 2+ years
UTI Reduction (Infants)~90% relative risk decrease
Complications (Neonatal)0.2-1.5%; mostly minor
Sexual Function/SatisfactionNo adverse effect; some benefits
Psychological ImpactLimited/no long-term harm
These findings indicate a positive risk-benefit ratio for neonatal circumcision in medical settings, especially in high-infection areas, though benefits lessen in low-prevalence ones. Adult choices match trial efficacy, while infant procedures rely on parental proxy amid low risks. Anti-circumcision claims often use observational data, contrasting RCT strength and highlighting the value of causal over correlative evidence. Male infant circumcision remains legally permissible in the majority of countries worldwide, typically requiring only parental consent and adherence to general medical standards, without specific prohibitions on non-therapeutic procedures. In the United States, no federal or state laws ban the practice, though local initiatives such as a 2011 San Francisco ballot measure to criminalize circumcision of minors under 18 failed due to concerns over religious freedom and parental rights. Similarly, proposed restrictions in other U.S. jurisdictions have not succeeded, with courts upholding the procedure as within parental authority absent immediate harm. In Europe, regulations vary, with some nations imposing procedural safeguards rather than outright bans. Sweden's 2001 Act on Circumcision of Boys mandates that the procedure be performed by a licensed medical practitioner, requires anesthesia administered by a doctor for all ages, and prohibits it if the child can express opposition after age two months.07737-1/fulltext) Denmark has seen ongoing debates, including a 2018 citizens' petition for an age limit of 18 that garnered sufficient signatures for parliamentary review but did not result in legislation; public opinion polls indicated 83-86% support for such restrictions, yet the government rejected binding limits in favor of guidelines emphasizing informed consent. A notable challenge arose in Germany in 2012, when the Cologne Regional Court ruled that ritual circumcision of a four-year-old constituted bodily harm under criminal law, prioritizing the child's right to physical integrity over parental religious rights after complications including bleeding occurred. This decision prompted widespread criticism from Jewish and Muslim communities as an infringement on religious practice, leading the Bundestag to enact a 2012 law explicitly permitting circumcision for religious or cultural reasons under medical supervision, with anesthesia required for infants. In Iceland, a 2018 parliamentary bill sought to ban non-medical male circumcision as a violation of children's bodily autonomy under the UN Convention on the Rights of the Child, but it stalled amid international backlash and failed to pass, highlighting tensions between secular child protection arguments and minority religious freedoms. Internationally, human rights analyses diverge: some ethicists contend that non-therapeutic circumcision infringes on boys' rights to bodily integrity and self-determination as outlined in documents like the Universal Declaration of Human Rights and the Convention on the Rights of the Child, equating parental proxy consent to invalid authorization for irreversible alteration of healthy tissue. However, no binding global treaty prohibits the practice, and bodies like the World Health Organization endorse voluntary medical male circumcision in high-HIV-prevalence areas without legal restrictions, underscoring a lack of consensus where medical benefits are weighed against autonomy claims. Legal challenges often falter when courts balance these against parental rights and empirical evidence of low complication rates in regulated settings, though critics from advocacy groups argue such rulings undervalue long-term sensory and functional losses absent therapeutic necessity.

References

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