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Kandy
Kandy
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Kandy (Sinhala: මහනුවර, romanised: Mahanuwara [mahanuʋərə] ; Tamil: கண்டி, romanised: Kaṇṭi [ˈkaɳɖi] ) is a major city located in the Central Province of Sri Lanka. It was the last capital of the Sinhalese monarchy from 1469 to 1818, under the Kingdom of Kandy.[1] The city is situated in the midst of hills in the Kandy plateau, which crosses an area of tropical plantations, mainly tea. Kandy is both an administrative and religious city and the capital of the Central Province. Kandy is the home of the Temple of the Tooth Relic (Sri Dalada Maligawa), one of the most sacred places of worship in the Buddhist world. It was declared a World Heritage Site by UNESCO in 1988.[2] Historically the local Buddhist rulers resisted Portuguese, Dutch, and British colonial expansion and occupation.

Key Information

Etymology

[edit]

The city and the region have been known by many different names and versions of those names. Some scholars suggest that the original name of Kandy was Katubulu Nuwara located near the present Watapuluwa. However, the more popular historical name is Senkadagala or Senkadagalapura, officially Senkadagala Siriwardhana Maha Nuwara (meaning 'great city of Senkadagala of growing resplendence'), generally shortened to 'Maha Nuwara'. According to folklore, this name originated from one of the several possible sources. One being the city was named after a brahmin with the name Senkanda who lived in a cave nearby, and another being a queen of Vikramabahu III was named Senkanda, and after a coloured stone named Senkadagala. In addition, there is another idea that the ancient name Senkadagala was born from the name of Lord Vishnu, who was also known as Chenkatan. The Kingdom of Kandy has also been known by various names. The English name Kandy, which originated during the colonial era, is derived from an anglicised version of the Sinhala Kanda Uda Rata (meaning the land on the mountain) or Kanda Uda Pas Rata (the five counties/countries on the mountain). The Portuguese shortened this to "Candea", using the name for both the kingdom and its capital. In Sinhala, Kandy is called Maha Nuwara, meaning "Great City" or "The Capital", although this is most often shortened to Nuwara in daily use.[3]

History

[edit]

Founding

[edit]

Historical records suggest that Kandy was first established by the Parakramabahu III (1357–1374 AD), who was the monarch of the Kingdom of Kurunegala, southeast of the present city, and named Senkadagalapura at the time. Minister and General Siriwardhana built the Asgiri Maha Viharaya in Kandy, which is the oldest establishment in Kandy.

Kandyan Kingdom

[edit]
Portuguese governor Pedro Lopes de Sousa welcomes Kusumasana Devi a.k.a. Dona Catharina during the campaign of Danture, 1594

Sena Sammatha Wickramabahu (1473–1511) was the first king of the Kingdom of Kandy. He was a royal from the Kotte Royal Bloodline and ruled Kandy as a semi-independent kingdom under the Kingdom of Kotte, making it the new capital of the Kandyan Kingdom. Sena Sammatha Wickramabahu was followed by his son Jayaweera Astana (1511–1551) and then by Karaliyadde Bandara (1551–1581) who was succeeded by his daughter Dona Catherina of Kandy (1581–1581). Dona Catherina was succeeded by Rajasinha I. Rajasinha I, however, preferred to rule the hill country from the Kingdom of Sitawaka on the west of the island. A period of turmoil for power ended with the ascent to the throne by Konappu Bandara who came to be known as Vimaladharmasuriya I. Having embraced Buddhism, he consolidated his authority further by bringing the tooth relic of the Buddha to Kandy from a place called Delgamuwa.[3]

In 1592 Kandy became the capital city of the last remaining independent kingdom in the island after the coastal regions had been conquered by the Portuguese. Several invasions by the Portuguese were repelled, most notably in the campaign of Danture. After the Sinhalese–Portuguese War and the establishment of Dutch Ceylon, attempts by the Dutch to conquer the kingdom were repelled.

The kingdom tolerated a Dutch presence on the coast of Sri Lanka, although attacks were occasionally launched. The most ambitious offensive was undertaken in 1761, when King Kirti Sri Rajasinha attacked and overran most of the coast, leaving only the heavily fortified Negombo intact. When a Dutch retaliatory force returned to the island in 1763, Kirti Sri Rajasinha abandoned the coastline and withdrew into the interior. When the Dutch continued to the jungles the next year, they were constantly harassed by disease, heat, lack of provisions, and Kandyan sharpshooters, who hid in the jungle and inflicted heavy losses on the Dutch.

The Dutch launched a better-adapted force in January 1765, replacing their troops' bayonets with machetes and using more practical uniforms and tactics suited to jungle warfare. The Dutch were initially successful in capturing the capital, which was deserted, and the Kandyans withdrew to the jungles once more, refusing to engage in open battle. However, the Dutch were again worn down by constant attrition warfare. A peace treaty was signed in 1766. The Dutch remained in control of the coastal areas until 1796, when Great Britain took them over (while the Netherlands was under French control) due to the Kew letters during the Napoleonic wars. British possession of these areas was formalised with the treaty of Amiens in 1802. The next year the British also invaded Kandy in what became known as the First Kandyan War but were repulsed.

As the capital, Kandy had become home to the relic of the tooth of the Buddha which symbolises a 4th-century tradition that used to be linked to the Sinhalese monarchy, since the protector of the relic was the ruler of the land. Thus the Royal Palace and the Temple of the Tooth were placed in close proximity to each other.

The last ruling dynasty of Kandy was the Nayaks. Kandy stayed independent until the early 19th century.

The Kandyan Convention signed between the British and the Kandyan chiefs in 1815

In the Second Kandyan War, the British launched an invasion that met no resistance and reached the city on 10 February 1815. The first time Sri Lanka fully fell into the hands of a foreign power was in Kandy with the signing of the Kandyan Convention in 1815 at the Sri Dalada Maligawa. The king, Vikrama Rajasinha of Kandy who was of South Indian ancestry faced powerful opposition from the Sinhalese chieftains and sought to reduce his power. A successful coup was organised by the Sinhalese chieftains in which they accepted the British crown as their new king. This ended over 2500 years of Sinhalese monarchs and the line of Kandyan monarchs and Rajasinha was taken as prisoner. By 2 March 1815 the island's sovereignty was under that of the British Empire. A treaty known as the Kandyan Convention was signed between the British and the Radalas (Kandyan aristocrats). The treaty was not signed by the deposed King but by members of his court and other dignitaries of the Kandyan Kingdom. With this treaty, Kandy recognised George III as its King and became a British protectorate. The last king of the kingdom Sri Vikrama Rajasinha was captured and taken as a royal prisoner by the British to Vellore Fort in southern India along with all claimants to the throne. Some of the family members were also exiled to Tanjore (now known as Thanjavur, in Tamil Nadu). Their erstwhile living place is still referred to as "Kandy Raja Aranmanai" on the eastern part of Thanjavur town on Old Mariamman Koil Road.

Colonial era

[edit]

During the British period in Sri Lanka, the history of Kandy and its townscape witnessed a rapid and drastic change and particularly after the Uva Rebellion. Sir Lowry is noted for recording in his Gazetteer "The story of English rule in the Kandyan country during the rebellion of 1818 cannot be related without shame...Hardly a member of the leading families remained alive...Those whom the sword and the gun had spared, cholera and small pox and privations had slain by the hundreds...Others became ignorant and apathetic. Any subsequent development efforts of the government for many years were only attempts begun and abandoned".[3]

In 1848 led by Gongalegoda Banda and Puran Appu saw the rebellion known as the Matale Rebellion. Prior to that the city and the country had been under British rule for 32 years, during which the British had expropriated the common land of the Kandyan peasantry and reduced them to extreme poverty. The Kandyan villagers were forced to abandon their traditional way of life and become wage-workers in the abominable conditions that prevailed on these new estates and plantations that had been introduced. Despite all the pressure exerted by the colonials, the Kandyans refused. This forced the British to bring in hundreds of thousands of Tamil coolies from southern India.

The rebellion began on 26 July 1848 with Gongalegoda Banda, crowned as king, and Puran Appu, as prime minister, and their main objective was to capture Kandy back from the British. The Matale Rebellion was a peasant revolt in the hands of the Common people, the Kandyan leadership being totally wiped out after the Uva Rebellion, marked the first step in a transition from the classic feudal form of anti-colonial revolt to modern independence struggles. The leadership was for the first time passed from the Kandyan provinces into the hands of ordinary people or non-aristocrats.

Kandy and environs, incl the Royal Botanic Gardens at Peradeniya, ca 1914

In 1944, during World War II, the South East Asia Command of the allies was moved to Kandy, where it remained until the end of the war.

Contemporary Kandy

[edit]

It is the second-largest city of the island and the capital of the Central Province of modern Sri Lanka. Its geographic location has made it a major transportation hub in the island: while Kandy being the gateway to the Central Highlands[4] of Sri Lanka, the city can be reached by major motorways in every direction of the island. The railway line from Colombo, the seaport on the western coast runs via Kandy to the farthest point of Badulla[5] in the Central Highlands. The main roads Colombo-Kandy and Kandy-Nuwara Eliya[6] are two of the most scenic roads of Sri Lanka; Colombo-Kandy[7] road passes through the rubber, tea plantations and rice paddies, Kandy-Nuwara Eliya road cuts through paddy fields and seamless tea plantations. Both roads claw their way up winding, rounding over the rings of hills. Currently, feasibility studies are afoot for another highway between Colombo and Kandy via Kadawata and the scenic city of Katugastota.

Geography and climate

[edit]
Panoramic view of the Kandy lake

Topography

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Kandy is located in the mountainous and thickly forested interior of the island. The city is located in between multiple mountain ranges including the Knuckles mountain range and the Hanthana Mountain Range, giving the city an elevation of 500 metres (1,600 ft) above sea level. It lies adjacent to the artificial Kandy Lake and south of Udawatta Kele Sanctuary. Today[when?] Udawatte Kele is reducing its area.

Climate

[edit]

In Köppen-Geiger climate classification system, its climate is tropical rainforest (Af).[8] With Kandy located in the centre of the island and in a high elevation, the city has a relatively wetter and cooler temperatures than that of the tropical climate of the rest of the country, especially the coastal regions. Nuwara Eliya is south to it and has a cooler climate due to its higher elevation. Nevertheless, Kandy's climate is still tropical as mean temperatures year round are above 18 °C on average. The city does experience a drier period from January to April.[9] From May through to July and October to December the region experiences its monsoon season, during this time the weather is rough and unstable. From March through the middle of May is the intermonsoonal period, during this time there is light rain and strong humidity.[10] The humidity is generally between 70% and 79%.[11]

Climate data for Kandy
Month Jan Feb Mar Apr May Jun Jul Aug Sep Oct Nov Dec Year
Mean daily maximum °C (°F) 27
(81)
28
(82)
30
(86)
30
(86)
29
(84)
28
(82)
27
(81)
28
(82)
28
(82)
28
(82)
27
(81)
27
(81)
28
(83)
Daily mean °C (°F) 23.1
(73.6)
24.1
(75.4)
25.4
(77.7)
25.9
(78.6)
25.6
(78.1)
24.8
(76.6)
24.3
(75.7)
24.4
(75.9)
24.3
(75.7)
24.3
(75.7)
24
(75)
23.7
(74.7)
24.5
(76.1)
Mean daily minimum °C (°F) 18
(64)
18
(64)
18
(64)
20
(68)
20
(68)
20
(68)
20
(68)
19
(66)
19
(66)
19
(66)
19
(66)
18
(64)
19
(66)
Average precipitation mm (inches) 79
(3.1)
74
(2.9)
71
(2.8)
188
(7.4)
144
(5.7)
132
(5.2)
128
(5.0)
113
(4.4)
155
(6.1)
264
(10.4)
296
(11.7)
196
(7.7)
1,840
(72.4)
Average rainy days 6 5 8 14 11 15 14 13 13 17 16 14 146
Mean daily sunshine hours 7 8 8 7 6 6 6 6 6 6 6 6 7
Source 1: Weather2Travel for highs, lows and sunshine,[12] Climate-Data.org for daily mean temperatures (altitude: 518 m)[8]
Source 2: World Climate Guide,[13] HolidayCheck.com,[14] World Climate[15]

Cityscape

[edit]
View from the Arthur's seat

The city of Kandy lies at an elevation of 465 metres (1,526 ft) above sea level. Its plan developed around two open spaces: an elongated square, at the end of which are the administration buildings of the old capital, and an artificial lake that is quadrangular in form. A public garden adds to the openness of the city's spatial organisation.

Kandy has now grown out to encompass Peradeniya, home to the University of Peradeniya and the Botanical Gardens, Katugastota to the north, and east to Kundasale, Tennekumbura and Gurudeniya.

Neighbourhoods

[edit]
Downtown Kandy

Wards

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Kandy has 24 wards:[16][17]

Government

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Kandy Municipal Council

මහනුවර මහ නගර සභා
Type
Type
HousesUnicameral
Term limits
Four years
History
Founded1865
Leadership
Chandrasiri Wijenayake, NPP
since 3 June 2025
Chandana Tennakoon
Seats46
Elections
open list proportional representation system
Last election
2025 Sri Lankan local elections
Website
kandy.mc.gov.lk

Kandy is a charter city, with a Mayor Council form of government. The Mayor of Kandy and the councillors are elected through local government elections held once in five years. The Head of administration is the Municipal Commissioner, who handles the day-to-day operations of the 16 departments that it is made up of.

The Kandy Municipal Council governs the City of Kandy, it was established under the Municipalities Ordinance of 1865. The inaugural meeting had been held on 20 March 1866. The Kandy Town Hall was established in the present premises known as the Dunuwille Walawwe in 1870.[18]

The Government Agent of the Central Province had presided over the council until 1939 when the Mayor was elected. The first elected mayor was Sir Cuda Ratwatte. With further amendments to the ordinance in 1978, the Mayor became the Executive Head whilst the Commissioner was the Administrative head.

As of the 2018 election, the council consists of 41 members. The UNP has 19, the SLPP 16, the UPFA 3, the JVP 2, and the UPA one. The Council meets once a month to review the progress and decide on the implementation of its projects. Five standing committees of the council, namely Finance, Law, Works, Sports and Welfare Services (Pre-Schools, Library), also meet monthly to evaluate and recommend to Council relative matters for approval.

Demographics

[edit]

Kandy is a Sinhalese majority city; there are sizeable communities belonging to other ethnic groups, such as Moors and Tamils. The city remains an important religious centre of the Sinhalese and a place of pilgrimage for Buddhists, namely those belonging to the Theravada school. The Catholic Church has a diocese headquartered in the city.

Census of population (2012)

[edit]
Ethnicity in Kandy (2012)
Population Percent
Sinhalese
74.55%
Sri Lankan Moors
10.90%
Sri Lankan Tamils
9.59%
Indian Tamils
3.53%
Others
1.43%
Ethnicity Population % Of Total
Sinhalese 118,209 74.55
Sri Lankan Moors 17,282 10.90
Sri Lankan Tamils 15,203 9.59
Indian Tamils 5,601 3.53
Other (including Burgher, Malay) 2,266 1.43
Total 158,561 100

Source:statistics.gov.lk

Religion in Kandy Four Gravets and Gangawata Korale DS Division (2012)[19]
  1. Buddhist (71.0%)
  2. Hindu (10.2%)
  3. Muslim (12.0%)
  4. Roman Catholic (4.77%)
  5. Other Christian (2.10%)
  6. Other (0.04%)

Economy

[edit]

It is the second-largest city in the island and the capital of Central Province. Many major corporations have large branch offices in Kandy and many industries including textiles, Sri Lankan gemstones, furniture, information technology, and jewellery are found there. Many agriculture research centres are located throughout the city.

Health care

[edit]

The National Hospital, Kandy is the second-largest medical institution in Sri Lanka, established and administered under the purview of the Ministry of Health, which remains a key hospital maintained by the Sri Lankan Government.[20]

The Teaching Hospital, Peradeniya is one of the prime tertiary care hospitals in the country, located along the A1 highway connecting Kandy and Colombo, near the Royal Botanic Gardens, Peradeniya.

The Dental Hospital Peradeniya and Sirimavo Bandaranaike Children's Hospitals are located adjacent to the Peradeniya Teaching Hospital.[21]

Infrastructure

[edit]

Transportation

[edit]

Kandy has a public transport system based primarily on buses. The bus service is operated both by private companies and the government's own Sri Lanka Transport Board (SLTB). The Kandy Multimodal Transport Terminal (KMTT) after constructed will integrate a major bus terminal to the Kandy railway station. KMTT will handle about 2,000 bus departures, up to 3,000 further through-services, and about 320,000 passenger movements on a daily basis. EoIs from consultants for the Design, Construction Supervision and Contract Administration of the project were called in 2016.[22]

Air

[edit]

The proposed Kandy Airport in the nearby area of Kundasale will create a direct air link to Bandaranaike International Airport in Colombo.[23] The new airport will act as a catalyst to the tourism industry in Sri Lanka.

Roads

[edit]
A-Grade highways
High-speed expressways
  • Colombo – Kandy high-speed elevated expressway running is currently under construction, providing a high-speed link between the two largest economic centres.

Rail

[edit]

Architecture

[edit]
Kandy World Heritage Site marker

Temple of the Tooth

[edit]
Temple of the Tooth Relic, Kandy.

On the north shore of the lake, which is enclosed by a parapet of white stone dating to the beginning of the 19th century, are the city's official religious monuments, including the Royal Palace and the Temple of the Tooth, known as the Sri Dalada Maligawa (daḷadā māligāva). Reconstructed in the 18th century, the Sri Dalada Maligawa is built on a base of granite that was inspired by the temples of Sri Lanka's former capital city, Anuradhapura. An array of materials (limestone, marble, sculpted wood, ivory, etc.) contribute to the richness of this temple. Throughout this small holy city, a number of recent Buddhist monasteries can be found.

The monumental ensemble of Kandy is an example of construction that associates the Royal Palace and the Temple of the Tooth (Palace of the tooth relic) is the place that houses the relic of the tooth of the Buddha. Originally part of the Royal Palace complex of the Kandyan Kingdom, it is one of the holiest places of worship and pilgrimage for Buddhists around the world. It was the last of a series of temples built in the places where the relic, the actual palladium of the Sinhalese monarchy, was brought following the various relocations of the capital city.

The Palace of the Tooth relic, the palace complex and the holy city of Kandy are associated with the history of the dissemination of Buddhism. The temple is the product of the last peregrination of the relic of the tooth of Buddha and the testimony of a religion which continues to be practiced today.

The International Buddhist Museum nearby houses objects contributed by India, Gandhara, Bhutan, Nepal, Korea, Thailand, etc.[24] A 16-foot statue of Gautama Buddha, a replica of the Sarnath Buddha is installed in front of the museum, gifted by the Government of India.

Royal Palace

[edit]
The Royal Palace of Kandy

The Royal Palace of Kandy is the last Royal Palace built in the island. Although only part of the original palace complex remains. The Temple of the Tooth was part of this complex, due to the ancient tradition that stated that the monarch is the protector of the relic though which the ruler of the land. It today houses the National Museum Kandy which holds an extensive collection of artefacts from both the Kandy Kingdom and the British colonial rule.

Lankatilaka Temple

[edit]

The Lankatilaka Temple is considered to be one of the best-preserved examples of traditional Sinhalese temple architecture.[citation needed] Built on a rock, the temple is reached by a long series of rock-cut steps. An arched passage of the image house leads through a Mandapa (hall) into the inner sanctum which is decorated with floral designs. The two side walls and the ceiling are decorated with paintings. In the inner sanctum is a large seated image of the Buddha.

Gadaladeniya Temple

[edit]

The Gadaladeniya Temple's design is of South Indian origin with a Devale attached to it, similar in character to the Natha Devale and the Gedige of Adahana Maluwa. The main shrine room has a seated Buddha statue and the remains of some paintings of the Gampola period.

Among other important temples around Kandy[25] are Dodanwala Devalaya (shrine), Embekka Devalaya (shrine), Galmaduwa Vihara temple, Handagala Vihara temple, Medawala Vihara and Nalanda Gedige.

Parks and gardens

[edit]
Peradeniya Botanic garden

The Royal Botanic Gardens, Peradeniya is situated about 5 km to the west of the city centre at Peradeniya and is visited by 2 million people per year.[26] It is the largest botanical garden on the island extending to 147 acres (59 ha) and containing over 4000 species of plants.[26] Knuckles Mountain Range in Kandy is a world heritage site of UNESCO. Alagalla Mountain Range also named in English as Potato Range both famous for trekking in Sri Lanka. The Udawatta Kele (Udawatta Forest) is a protected sanctuary situated in the heart of the city, just north of the Temple of the Tooth. Known as "Uda Wasala Watta" in Sinhala meaning, "the garden situated above the royal palace", it was designated as a forest reserve in 1856, and it became a sanctuary in 1938.

The Royal Palace Park, known as Wales Park is a small park that overlooks Kandy Lake and most of the city. In the park is a Japanese field gun which was captured by the British 14th Army in Burma during World War II and presented to the city of Kandy by Lord Mountbatten, Supreme Allied Commander South East Asia Theatre.

Education

[edit]
A traditional lion statue in front of the senate building of the university

Primary and secondary education

[edit]

Kandy is home to some of the island's oldest and leading schools.

Tertiary education

[edit]

The country's second-oldest university, University of Peradeniya is situated in Peradeniya, while the Open University of Sri Lanka, the Sri Lanka Institute of Information Technology, the National Institute of Business Management and the College of Technology have centres in the city. Most of the private-sector higher educational institutions also have their branches in Kandy.[27]

The Geology Department at the University of Peradeniya is the only earth science department in Sri Lanka.

Culture

[edit]

Leisure and entertainment

[edit]
Esala Perahera is the prominent cultural event of the city

Kandyans do many things for leisure and entertainment in the city. Kandy is popular due to the annual procession known as the Esala Perahera,[citation needed] in which one of the inner caskets used for covering the tooth relic of Buddha is taken in a grand procession through the streets of the city. This casket is taken on a royal tusker. The procession includes traditional dancers and drummers, flag bearers of the provinces of the old Kandyan kingdom, the Nilames (lay custodians of temples ) wearing their traditional dresses, torch-bearers, and also the grandly attired elephant. This ceremony which is annually held in the months of July or August attracts large crowds from all parts of the country and also many foreign tourists.

Kandy City Centre is commercial and shopping complex open in 2005[28] at Dalada Veediya.[29] and is the most modern commercial complex in Kandy. The complex is studded with ultra-modern features, also incorporating the traditional architecture of Kandy during the medieval period of Sri Lanka. The city centre is host to several leading banks, a fully equipped supermarket, modern restaurants, an entertainment zone including a 3-cinema complex, a well-designed state-of-the-art food court, Sri Lanka's leading bookshop, flora, and an Ayurveda site. There is a five-level car park outside managed separately by the Kandy Municipal Council and is the largest car park in Kandy.

Literature, film and television

[edit]

Much of the 1984 film Indiana Jones and the Temple of Doom was shot in Kandy.

Sport

[edit]
Pallekele International Cricket Stadium

Kandy has produced national-level competitors in a wide range of sports, including cricket, rugby union, association football, swimming, field hockey, athletics, table tennis, boxing, basketball, golf, and even baseball, which has only been introduced into Kandy recently. Kandy has produced national captains of cricket and rugby and athletes that play at the highest level of all sports.

Unlike the rest of the country rugby is the most popular sport in the region. This is because of the local rugby union club, Kandy Sports Club being the reigning Club Rugby Champions in the national league for almost a decade, as well as the fondness and support the local schools treat the sport with. The Sri Lanka Sevens tournament is an annual international rugby union event held at the local Bogambara Stadium, attracting nations from all over the world.

Cricket is widely played in Kandy with the city having three first-class teams in the Premier Trophy, Saracens, Kandy Cricket Club and Kandy Youth Cricket Club, as well as being the main city for the Lanka Premier League side Kandy Falcons. Kandy is host to the Sri Lanka national cricket team with two Test status grounds, Asgiriya International Stadium and the newly built state-of-the-art Pallekele International Cricket Stadium. Both stadiums have held World Cup matches. Other cricket venues are Katugastota Oval (St.Anthony's College ground), Lake View ground at Dharmaraja College, and Police ground Kandy.

Sports like field hockey, volleyball (the national sport of Sri Lanka), and association football however have not taken off in Kandy as much as other sports, due to the lack of proper playing fields, funding, and support. Cue games like billiards and snooker have hardly anyone playing. However, basketball, table tennis, badminton, and swimming are common due to the high participation of students and schools.[30]

Twin towns and sister cities

[edit]

The City of Kandy has a sister city relationship with:

Country City Province Year
Thailand Ayudhya Ayutthaya 2013[31]
China Chengdu Sichuan 2015[32]

See also

[edit]

References

[edit]

Further reading

[edit]
[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
Kandy is a city in the Central Province of , serving as the administrative capital of and the largest urban center in the province. Located approximately 120 kilometers northeast of at an elevation of 500–600 meters above , it occupies an area of 26.45 square kilometers in a region surrounded by the and the Hantana . The city had a municipal council population of 102,459 according to the 2012 , with recent estimates placing it around 100,000. Kandy was the capital of the Kingdom of Kandy, the last independent , which traced its origins to the under kings such as Wickramabahu III and persisted until its overthrow by the British in 1815, marking the end of native rule on the island. This kingdom maintained sovereignty against Portuguese, Dutch, and early British incursions through guerrilla tactics and alliances, preserving Sinhalese Buddhist culture amid colonial pressures. The city's enduring significance stems from its role as a religious hub of Buddhism, particularly the Sri Dalada Maligawa, or , constructed under King Wimaladharmasuriya II to enshrine a relic purportedly the Buddha's left canine tooth, symbolizing royal legitimacy and drawing pilgrims worldwide. Designated the Sacred City of Kandy, a in 1988, the urban core exemplifies Sinhalese architecture, , and hydraulic engineering from the Kandyan era, with over 490 heritage structures reflecting pre-colonial traditions. Economically, Kandy functions as a commercial and node, hosting the vibrant Esala Perahera —a procession of elephants, dancers, and torchbearers honoring the tooth relic—and serving as a gateway to nearby attractions like the Royal Botanic Gardens. Its strategic highland position facilitated historical defense while fostering a distinct Kandyan cultural identity, distinct from coastal colonial influences.

Etymology and Naming

Linguistic Origins

The name "Kandy" derives primarily from the Sinhalese phrase Kanda Uda Rata, meaning "the land of mountains" or "hills country," reflecting the city's elevated, hilly topography in Sri Lanka's central highlands. The root term kanda in Sinhalese denotes "hill" or "mountains," a linguistic element rooted in the Dravidian-influenced substrates of the , which evolved from Indo-Aryan and with local admixtures. This designation emerged during the late medieval period, aligning with the city's fortification around 1480 CE under the Kingdom of Kandy's predecessors. In Sinhalese usage, Kandy is also known as Mahanuwara (මහනුවර), translating to "Great City," a title emphasizing its historical status as a political and cultural center, with nuwara deriving from nagara meaning "city" via intermediaries. An earlier indigenous name, Senkadagala, referenced the local Senkada plant (a type of henbit or deadnettle), indicating pre-Sinhalese floral associations in the region's , though this predates the modern name's crystallization. The anglicized form "Kandy" entered English during Portuguese and Dutch colonial encounters in the 16th–18th centuries, adapting the Sinhalese pronunciation while simplifying Kanda Uda for European orthography. In Tamil, the city is rendered as Kaṇṭi (கண்டி), possibly a phonetic borrowing from Sinhalese kanda, though some derivations trace it to Dravidian roots implying "junction" or "part," reflecting multilingual interactions in the kingdom where Tamil served as a under later Nayakkar rulers from 1739 onward. These dual linguistic strands underscore Kandy's role as a Sinhalese-Tamil cultural , without evidence of a singular proto-form beyond regional evolutions.

Historical Designations

The city presently known as Kandy was historically designated as Senkadagala or Senkadagalapura, a name attributed to a named Senkada in local , with records indicating its establishment as a royal seat around 1476 by King Wickramabahu III of the Kingdom of Kandy. Officially, it held the fuller title Senkadagala Siriwardhana Maha Nuwara, translating from Sinhalese as the "great city of victorious Senkadagala," underscoring its status as a fortified highland capital. An alternative and enduring designation is Mahanuwara or Maha Nuwara, meaning "Great ," which persists in contemporary Sinhalese usage and reflects the city's role as the political and religious center of the upcountry region during the Kandyan period. The broader Kandyan Kingdom encompassing the city was formally known as Kanda Uda Rata or Kanda Uda Pasrata, denoting "the country on the hill" in reference to its mountainous terrain, a title emphasizing geographical isolation that aided resistance against lowland invaders and colonial forces from the 16th to 19th centuries. Earlier scholarly accounts suggest possible pre-Kandyan roots under names like Katubulu Nuwara, though evidence remains sparse and tied to regional chronicles rather than archaeological confirmation. The name "Kandy" emerged during British administration post-1815, anglicizing the Sinhalese term kanda for "hill," as the was constructed atop elevated ground circa 1480. These designations collectively highlight Kandy's evolution from a strategic highland outpost to the last independent Sinhalese monarchy's core, with terminological variations often rooted in oral traditions and royal edicts preserved in temple records.

History

Pre-Kandyan Foundations

The region of modern Kandy, anciently termed Senkadagala or Senkadagalapura, originated within the broader framework of Sri Lanka's early territorial divisions. In the pre-Anuradhapura era, prior to the BCE, the island was partitioned into Uttara Deshaya in the north and Rohanaya (Ruhuna) in the south and east, with the central upcountry highlands—including the Senkadagala basin—affiliated to the latter as rugged, forested extensions suitable for refuge and resource extraction rather than dense settlement. Throughout the Anuradhapura Kingdom (c. 437 BCE–1017 CE) and Kingdom (c. 1056–1232 CE), these highlands functioned as peripheral territories to the irrigated dry-zone capitals, experiencing minimal urban development amid recurrent invasions by South Indian forces like the Cholas in the 10th–11th centuries CE, which prompted temporary royal retreats to southern strongholds but left scant archaeological traces of permanent structures in the Kandy area. The terrain's elevation, averaging 500 meters above with steep escarpments, likely deterred large-scale colonization, preserving it as a strategic buffer dominated by local chieftains under nominal of northern rulers. The transition to prominence occurred in the during the Kingdom (c. 1341–1415), a successor state to Dambadeniya amid post-Polonnaruwa fragmentation. King Wickramabahu III (r. 1357–1374), based in approximately 20 km southeast of Senkadagala, formalized the latter as a secondary urban center by constructing its inaugural royal palace on a site selected by a advisor for astrological favorability, thereby initiating infrastructural foundations amid the kingdom's emphasis on Buddhist patronage and in adjacent wet-zone valleys. This development positioned Senkadagala as a highland outpost for defense against lowland rivals, though it remained integrated into broader Sinhalese polities like the subsequent (1412–1597) until secessionary movements in the late 1400s elevated its autonomy.

Rise and Governance of the Kandyan Kingdom

The Kandyan Kingdom, centered in the mountainous interior around Senkadagala (modern Kandy), emerged as a distinct political entity in the late following the fragmentation of earlier Sinhalese polities such as Kotte and Sitawaka amid coastal encroachments beginning in 1505. Its consolidation occurred under Vimaladharmasuriya I, who ascended the throne in 1592 after a period of instability, including alliances and betrayals involving forces during the decline of the Sitawaka Kingdom. This ruler, originally Konappu Bandara and briefly baptized as Dom João de Austria under influence before renouncing Christianity, repelled major offensives, most notably routing invaders at the Battle of Danture in 1594 through guerrilla tactics leveraging the kingdom's hilly terrain and local support. By 1595, he had constructed the Dalada Maligawa () to enshrine the Buddha's tooth relic, symbolizing royal legitimacy tied to Theravada Buddhism and fostering unity among Sinhalese elites against foreign domination. These efforts established Kandy as the final bastion of Sinhalese independence, sustaining its autonomy until 1815 despite repeated Dutch and British attempts at conquest. Governance in the Kandyan Kingdom operated as a centralized overlaid on a feudal framework, with the king as the apex of authority, embodying both secular and dharmic (Buddhist moral) rule, though constrained by and aristocratic councils to prevent absolutism. The realm was divided into approximately 21 provinces known as disavanies, each administered by a disava (provincial ) appointed by the king from the nobility, responsible for revenue collection via rajakariya ( labor and from peasant cultivators), maintenance of systems, and mobilization of levies for defense. These disavas operated under the oversight of the Maha Adhikarana Sabawa, a including adigars (chief ministers) and other high officers, which advised on policy and mediated disputes, reflecting a balance between and feudal obligations where nobles held hereditary lands (pattus) in exchange for loyalty and service. At lower levels, korales (districts) and gama (villages) were managed by lekams (scribes) and muhandirams (), enforcing Sinhalese in , which emphasized restitution over punitive measures and integrated with village assemblies for minor civil and criminal matters. This structure emphasized hierarchical reciprocity, with the king's patronage securing aristocratic allegiance amid perennial threats, enabling resilient defense through decentralized military mobilization rather than standing armies. Later Nayakkar dynasty rulers (from 1739), of South Indian origin, introduced administrative refinements blending Kandyan traditions with Dravidian elements, such as enhanced ritual roles for the , but preserved the core feudal that distributed power to prevent centralized vulnerabilities exploited by colonial invaders. Economic sustenance derived from wet-rice agriculture in terraced valleys, supplemented by and capture, funding temple patronage that reinforced social cohesion.

Colonial Resistance and British Conquest

The Kingdom of Kandy mounted sustained resistance against incursions beginning in the late , leveraging its mountainous terrain and guerrilla tactics to repel invasions. In 1594, forces under Lopes de Sousa invaded Kandy with an army of approximately 20,000 but suffered a decisive defeat in the Danture campaign, where Kandyan forces ambushed and decimated the expedition, killing or capturing thousands due to supply shortages and ambushes. Kandyans subsequently launched counterattacks into -held interior provinces such as Seven Korales, Four Korales, and Sabaragamuwa, forcing the to retreat to coastal enclaves and preventing full conquest. This pattern of resistance persisted through the , with truces occasionally agreed upon amid ongoing skirmishes, as neither side achieved dominance over the interior. Dutch efforts to subdue Kandy after displacing the in coastal areas similarly faltered, marked by inconclusive wars in 1670–1675 and 1764–1766. King Rajasinha II's offensives in 1670 and 1675 inflicted losses on Dutch forces but failed to dislodge them from ports, while the 1764–1766 conflict saw temporary Dutch occupation of parts of the kingdom before Kandyan resurgence restored the status quo. The Dutch relied on cinnamon trade concessions but could not penetrate the heartland, strained by Kandyan denial of resource access and persistent hostility. Kandy's peasantry provided broad , including local levies and foreign mercenaries, enabling effective defense against European-style formations ill-suited to the . British attempts to conquer Kandy commenced after acquiring Dutch possessions in 1796, culminating in invasions in 1803 and 1815. The 1803 expedition under Major General Haymac reached Kandy but faced ambushes, disease, and supply failures, leading to a retreat marred by the massacre of retreating troops by Kandyan forces; British forces suffered heavy casualties, with the campaign ending in stalemate. Internal Kandyan dissension, fueled by Sri Vikrama Rajasinha's perceived tyranny and favoritism toward South Indian courtiers, eroded loyalty among nobles like Dissawa Ehelepola, who defected to the British. In 1815, British Governor Robert Brownrigg declared war on January 13, advancing unopposed due to chiefly support; without major battles, Kandy fell within 40 days, and on March 2, 1815, Kandyan chiefs signed the , ceding the kingdom to British sovereignty while stipulating protections for and customary laws. The deposed was exiled to , marking the end of indigenous rule, though subsequent Uva Rebellion in 1817–1818 reflected lingering resistance.

Integration into Modern Sri Lanka

The British conquest of the Kingdom of Kandy culminated in the signing of the on March 2, 1815, which transferred sovereignty to the British Crown and integrated the kingdom into the colony of Ceylon, while stipulating protections for and the Kandyan . However, perceived violations of these terms, including interference in religious affairs and land policies, sparked the Uva Rebellion from 1817 to 1818, a widespread uprising led by disaffected Kandyan chiefs and peasants that was ultimately suppressed by British forces, resulting in executions and the abolition of the aristocracy's privileges. Under subsequent British administration, Kandy transitioned into a key regional center, with the construction of roads breaching the central highlands and facilitating through plantation agriculture, particularly and later , though the city itself retained its role as a cultural and religious hub centered on the . Administrative reforms, such as those under the Colebrooke-Cameron Commission in 1833, further centralized governance, incorporating Kandy into a unified colonial structure that emphasized English education and legal uniformity across the island. Ceylon achieved independence from Britain on February 4, 1948, as the Dominion of Ceylon, with Kandy seamlessly incorporated into the new state's framework without distinct political upheaval, maintaining its preeminence as a Sinhalese Buddhist cultural stronghold. The transition to a in 1972, renaming the country , preserved Kandy's administrative significance; it was designated the capital of the Central Province, which includes the covering 1,940 square kilometers and serving as a focal point for regional under the Provincial Council established in the post-independence era. In contemporary , Kandy functions as an administrative, commercial, and educational hub, drawing economic vitality from linked to its historical sites and contributing to through annual festivals like the Esala Perahera.

Geography and Environment

Topographical Features

Kandy is situated in a triangular-shaped within Sri Lanka's central highlands, enclosed by three prominent ranges that define its topographical character. The city occupies an elevated plateau with its core at approximately 488 meters above mean , transitioning into steeper slopes and ridges toward the periphery. The immediate surroundings include the Hanthana Range to the north and the to the east, both contributing to an undulating terrain of hills, deep valleys, and forested elevations rising sharply from the urban basin. This configuration places Kandy amid the island's mid-country , where varies from the valley floor to peaks exceeding 1,000 meters in nearby prominences like those in the Knuckles formation. The valley's enclosure by these ranges creates a natural amphitheater-like setting, with the influencing the northern boundary and adding to the hydrological features integrated into the landscape. Steep gradients and rolling highlands predominate, supporting terraced cultivation and limiting flat expanses, as evidenced by regional models showing contours from 400 to over 600 meters within the municipal limits. This rugged has historically shaped settlement patterns, concentrating development in the flatter valley segments while peripheral areas remain dominated by natural escarpments.

Climatic Patterns and Natural Risks

Kandy, situated at an elevation of approximately 488 meters above sea level in Sri Lanka's central highlands, features a tropical highland climate with moderate temperatures and abundant rainfall year-round. The mean annual temperature is about 24.5 °C, with daily highs typically ranging from 27 °C to 30 °C and lows from 18 °C to 22 °C, showing limited variation due to the stabilizing influence of altitude. Annual precipitation averages around 1,773 mm, distributed across two monsoon periods without a pronounced dry season. The southwest (Yala) from May to delivers significant rainfall, often exceeding 200 mm in May and , while the northeast (Maha) from to peaks in with averages up to 322 mm over 16 rainy days. to offers relatively drier conditions, with recording the lowest , though intermittent showers persist. These patterns result from the region's position in the path of moisture-laden winds converging over the highlands. The area's steep topography and heavy rains expose Kandy to natural risks, predominantly landslides and localized flash floods. Landslides, the most recurrent in the central highlands, are triggered by saturation during intense , affecting hilly slopes and infrastructure; they occur seasonally, with heightened frequency during the Maha . Floods arise in valleys and urban lowlands from overflow during extreme events, as seen in national incidents amplified by regional rainfall. Cyclones occasionally influence the area indirectly through associated heavy downpours, while earthquakes pose low risk due to Sri Lanka's position on a stable tectonic plate, though rare seismic activity could induce secondary landslides.

Administration and Politics

Municipal Governance

The Kandy Municipal Council (KMC) functions as the local government authority for the urban area of Kandy, established under the Municipal Councils Ordinance, which empowers it to manage public health, utility services, sanitation, road infrastructure, and urban development. The council operates on a mayor-council model, with 46 elected members representing designated wards, elected through proportional representation in local government polls conducted every four years by the Election Commission of Sri Lanka. Following the local elections on May 6, 2025, the (NPP) secured a majority with 24 seats, enabling it to form the council and select the from its ranks. The , elected internally by council members, presides over meetings, oversees executive functions, and appoints committees for specialized duties such as and ; Chandrasiri Wijenayake (NPP) assumed this role on June 3, 2025, succeeding prior leadership amid the NPP's electoral gains. A , currently Ruwan Kumara, supports these operations. The KMC delivers services via departments handling water billing, , and , and , with digital platforms for payments and complaints to enhance accessibility. Audits by the Auditor General's Department ensure fiscal accountability, as detailed in annual reports scrutinizing expenditures and compliance for the fiscal year ending December 31, 2023, with ongoing oversight into 2025. This structure emphasizes democratic local administration, though challenges like urban congestion and resource allocation persist under national fiscal constraints.

Electoral and Policy Dynamics

The Kandy Municipal Council, comprising 46 elected members, conducts local elections under Sri Lanka's system, reflecting broader national political trends while addressing city-specific issues like heritage preservation and urban congestion. In the May 6, 2025, local government elections, the (NPP) secured 24 seats with 21,566 votes, marking a decisive shift from prior dominance by centrist parties and aligning with the NPP's national surge following its 2024 presidential victory. The (SJB) followed with 11 seats and 12,906 votes, while the (UNP) obtained 6 seats with 6,257 votes, and Sarvajana Balaya (SB) gained 2 seats with 1,836 votes. This outcome contrasts with the 2018 elections, where the UNP led with 26,798 votes, capturing 19 seats and 44.88% of the vote share amid a less polarized landscape. Electoral dynamics in Kandy have been influenced by voter dissatisfaction with economic mismanagement and scandals at the national level, propelling the NPP's anti-elite platform, which emphasizes governance reform and measures. contests often hinge on turnout among the Sinhalese Buddhist majority, with campaigns focusing on improvements and in this World Heritage site. The NPP's 2025 majority enables it to control the mayoralty and council decisions, potentially prioritizing populist policies like expanded over traditional UNP-SJB emphases on market-driven growth. Policy priorities under municipal governance center on balancing Kandy's with modern urban demands, as outlined in the 2019-2030 Kandy , which targets "comfortable living," an "emerald environment," and a "self-sustained ." Urban development policies include establishing multi-modal transport terminals in areas like Gatambe and Katugasthota by 2030 to alleviate , alongside expanding parking to 3,225 slots in the city center and upgrading 80 acres for residential use. Environmental initiatives aim to increase green coverage from 35% to 50%, restore water sources to 100% functionality, and limit construction on slopes exceeding 45 degrees to mitigate landslides and preserve forested areas like Udawatte. Economic policies emphasize , seeking 80% occupancy and 86% retention through 850 additional rooms and promotion of crafts like brasswork, while mobilizing 46 hectares of underutilized land for small industries. has emerged as a pressing issue, with Kandy piloting models under national plans, though challenges persist in segregation and amid urban expansion. Post-2025, NPP-led policies may intensify scrutiny on fiscal accountability, as evidenced by prior audits revealing irregularities in expenditures, potentially shifting focus toward community-driven reforms over elite-driven projects.

Demographics and Society

The population of the Kandy Municipal Council area, encompassing the urban core of the city, was enumerated as 98,828 in the 2012 of Population and Housing conducted by Sri Lanka's Department of and . This figure reflects the resident within municipal boundaries, excluding broader suburban or district peripheries. The captured a relatively stable urban demographic amid national trends of decelerating growth, influenced by factors such as out-migration to coastal economic hubs and declining fertility rates. The encompassing recorded 1,375,382 residents in the 2012 census, with the urban sector (including Kandy city) accounting for approximately 170,544 individuals, or 12.4% of the district total. Historical data indicate slower expansion in the compared to rural district areas, with growth rates averaging below 1% annually in the decades leading to 2012, driven by limited industrial expansion and reliance on and administration rather than large-scale . Provisional results from the 2024 census report the Kandy District population at 1,461,269, marking a 6.2% increase from 2012 and an average annual growth rate of 0.48%. This subdued pace mirrors national demographic shifts, where Sri Lanka's overall growth rate declined to 0.5% by 2024 from 0.7% in 2012, attributable to aging populations, reduced birth rates (national fertility at 1.7 children per woman), and net emigration. Urban Kandy's growth has similarly moderated, with mid-year estimates for the district reaching 1,468,000 by 2018 before stabilizing, suggesting the city's core population likely remains under 120,000 amid ongoing rural-to-urban shifts within the district.

Ethnic and Religious Breakdown

The population of , which includes the city of Kandy as its administrative and cultural core, totaled 1,375,382 according to the 2012 of Population and Housing by Sri Lanka's Department of and . Sinhalese constitute the overwhelming majority at 74.4% (1,023,488 individuals), reflecting the historical Kandyan Sinhalese heritage tied to the region's pre-colonial kingdom. form 9.0% (approximately 124,000), primarily residing in urban and -adjacent areas, while Indian Tamils account for 2.2% (about 30,000), largely descendants of 19th-century plantation laborers in the surrounding highlands. comprise 13.9% (191,570), concentrated in trade-oriented neighborhoods within Kandy city, with smaller groups such as Burghers, Malays, and others totaling under 1%.
Ethnic GroupPopulationPercentage
Sinhalese1,023,48874.4%
~123,8009.0%
191,57013.9%
Indian Tamils~30,5002.2%
Other6,0030.4%
Religiously, predominates at 73.4% (1,009,220 adherents), almost exclusively among Sinhalese and underscoring Kandy's status as a major Buddhist center, exemplified by the . follows at 14.3% (197,076), corresponding closely to the Moor population, with at 9.7% (133,744) aligned with Tamil communities, and (primarily Roman Catholic and other denominations) at 2.6% (35,177), distributed across ethnic lines including some Sinhalese and Burghers. Other faiths and no religion represent negligible shares under 0.1%. These figures from the 2012 remain the most comprehensive available, as subsequent national censuses have been delayed amid economic and political disruptions.

Socioeconomic Profiles

Kandy district exhibits rates of 92.6% for the aged 10 years and above, with male at 94.1% and female at 91.4%, surpassing rates in estate sectors but aligning closely with national urban and rural averages. These figures reflect data from the Department of Census and Statistics, highlighting disparities by sector where urban areas in Kandy reach higher attainment due to better access to schools and resources, while estate s lag. Educational attainment beyond basic shows completion rates around 70-80% in urban Kandy, supported by proximity to institutions like the , though vocational training uptake remains limited at under 20% of youth. Employment in is dominated by services and , with and comprising smaller shares; labor force participation stands at approximately 55%, higher for males than females. rates have fluctuated between 4.4% and 6.8% from 2018 to 2022, lower than national averages during stable periods but elevated post-2022 economic due to disruptions, with exceeding 15%. The reports affecting 40% of the workforce, particularly in informal sectors like gem trading and handicrafts, where earnings volatility persists. Average monthly household income in Kandy urban areas hovered around LKR 50,000-70,000 pre-2022, derived from service-oriented jobs and remittances, though estate households average below LKR 40,000 amid tea plantation reliance. The 2019 Household Income and Expenditure Survey indicates median incomes in Central Province districts like Kandy at roughly LKR 60,000, with Gini coefficients signaling moderate inequality at 0.35-0.40, exacerbated by urban-rural divides. Post-crisis has eroded real incomes by 20-30%, per Central Bank estimates. Poverty headcount ratios in were 6.2% in pre-2022 assessments, below the national 6.7%, reflecting buffers, but multidimensional affects 10-15% multidimensionally via deprivations in and . The poverty line reached LKR 16,870 per person monthly by March 2024, with estate sectors facing higher vulnerability at over 20% incidence due to low wages and remoteness. UNDP district profiles underscore that while Kandy's MPI incidence is lower than estate-heavy areas, economic shocks have pushed vulnerable groups toward subsistence, necessitating targeted interventions in skills and .

Economy

Traditional Industries

Kandy's traditional industries center on artisanal handicrafts, which originated during the Kandyan Kingdom (1592–1815) and continue to employ local communities through skilled manual labor in wood carving, metalworking, textiles, and lacquerware production. These crafts, often featuring motifs from Buddhist iconography and royal symbolism, were historically patronized by the court for temple decorations, royal regalia, and household items, with techniques passed down through family guilds. Wood carving, a prominent sector, produces intricate panels, statues, and furniture using native hardwoods like ebony and jak, with workshops concentrated in areas like the Hantane region surrounding the city. Metalworking, particularly brass and copper crafting, thrives in nearby villages such as Pilimathalawa along the Kandy-Colombo corridor, where artisans hammer and chisel sheets into lamps, utensils, and vessels using methods unchanged since pre-colonial eras. This industry supports along trade routes, providing livelihoods for hundreds of families through small-scale forges that export to global markets while preserving techniques like repoussé and . Silver and jewelry, incorporating and gem inlays, draws on Kandy's role as a gem trading hub, where lapidaries cut and polish stones like sapphires, rubies, and cat's eyes sourced from central highland mines. Textile crafts include handloom weaving of Dumbara mats and fabrics from the Dumbara Valley, utilizing rush, reeds, and dyed with natural pigments to create geometric patterns for floor coverings and garments. and lacquerwork, applied to wooden masks and boxes, reflect influences from traditions and provide supplementary income amid competition from mechanized production. These sectors collectively contribute to the local economy by sustaining and generating revenue from domestic sales and , though they face challenges from imported goods and skill erosion among younger generations.

Tourism and Modern Growth

Kandy's tourism sector forms a vital component of its modern economic expansion, leveraging the city's status as a since 1988 and home to the Relic, which attracts a substantial portion of Sri Lanka's international visitors. In , approximately 75% of tourists to the Cultural Triangle, encompassing Kandy, opted for overnight stays, with 44% being foreign and 35% domestic, contributing Rs. 3,363 million to the service sector revenues. The Esala Perahera festival further amplifies visitor influx, drawing between 5,000 and 50,000 attendees daily during its duration. Overall, supports over 15,000 projected jobs by 2030 through enhanced facilities and heritage promotion. The hospitality infrastructure underscores this growth, with Kandy hosting 334 hotels and 18,510 rooms, representing 10% of Sri Lanka's total hotel capacity as of the late 2010s. Overnight retention stands at 77% of visitors, targeted to reach 86% by 2030 amid national recovery, which saw 2.05 million arrivals in , a 38% increase from 2023. Recent additions like the 215-room Kandy Myst by Cinnamon, opened in early 2025, introduce modern luxury standards and boost room inventory to address a shortfall of 850 units needed for sustained expansion. These developments align with the services sector's 72% contribution to the district's GDP, driving revenue through extended stays and ancillary services. Urban planning initiatives in the Kandy Development Plan 2019-2030 facilitate tourism-led growth via upgrades, including multi-modal transport terminals at key entry points like Gatambe and Katugastota, park-and-ride systems, and clustered vehicle parks to manage daily inflows of 56,000 vehicles and 325,000 migrants. High-density development corridors from to Katugastota prioritize accessibility to attractions like the Peradeniya Botanical Gardens, while satellite towns such as Digana decongest the core. These measures aim for 80% hotel occupancy by 2030, fostering inclusive economic benefits despite challenges in equitable distribution observed in prior decades.

Challenges and Reforms

Kandy's economy, predominantly driven by , faced acute challenges during Sri Lanka's 2019–2024 economic , characterized by exceeding 70% in 2022, foreign reserve depletion, and import shortages of essentials like and , which disrupted local operations and gem trade logistics. The city's heavy reliance on seasonal amplified vulnerabilities, with visitor arrivals plummeting over 80% in 2020 due to border closures and further declining amid the 2022 unrest, leading to widespread job losses in hotels, handicrafts, and transport sectors. Poverty rates in rose, with the monthly poverty line reaching LKR 16,870 per person by March 2024, exacerbating socioeconomic strains in informal employment-heavy communities. Local environmental and infrastructural pressures compounded these issues, including waste accumulation from tourist influxes, around sacred sites, and pollution degrading the and surrounding hills, which threatened the city's World Heritage status and long-term appeal. Overcrowding at key attractions like the strained resources, while outdated urban facilities hindered efficient visitor flow, contributing to a perceived decline in Kandy's luster as a cultural hub. These factors, rooted in rapid growth without adequate planning, underscored the need for balanced development to mitigate boom-bust cycles. Reforms have centered on modernization and sustainable practices to bolster resilience. A World Bank-supported project launched in 2021 redeveloped Kandy's Goods Shed bus terminal into a multimodal hub, enhancing connectivity for and generating short-term construction jobs while supporting post-crisis recovery through improved logistics for local vendors. Efforts to promote community-based eco-tourism in integrate conservation with economic empowerment, emphasizing circular models that reduce environmental impact via and low-carbon initiatives, aiming to attract eco-conscious visitors. Nationally aligned policies, including IMF-mandated fiscal adjustments since 2023, have aided rebound, with tourism arrivals surpassing 1.6 million by September 2025 and targets set for 3 million annually, fostering diversification into niche markets like and wellness to lessen . These measures prioritize verifiable metrics, such as reduced carbon footprints in , to sustain growth amid ongoing .

Infrastructure and Urban Development

Transportation Systems

Kandy's transportation systems rely heavily on road and rail networks, supplemented by extensive bus services, as the city lacks a with regular commercial operations. Rail transport originated with the construction of the main line from to facilitate coffee exports from Kandy's hill country plantations, with services commencing in 1864. The first goods train reached Kandy on 30 April 1867, and passenger services began on 1 August 1867, marking the completion of the 115-kilometer coastal-to-upland route. , a central hub on this line extending to , handles intercity trains connecting to (approximately 3-4 hours journey time) and other highland destinations, though services can face delays due to single-track sections and maintenance issues. Road infrastructure centers on national highways providing access from Colombo via the A1 route and northward along the A9 highway toward Jaffna, with the latter spanning over 300 kilometers from Kandy. The city features four primary entry points: Katugastota Road from the north, Thannekumbura Road from the east, and Peradeniya and Gannoruwa Roads from the west, forming a network prone to congestion in the urban core. Recent developments include the resumption in September 2025 of the 38-kilometer Central Expressway segment linking Colombo to Kandy, originally launched in 2016 but halted amid the 2022 economic crisis; this project, funded by Chinese loans totaling $500 million, aims to reduce travel time to under 2 hours once completed. Local mobility involves three-wheeled tuk-tuks and taxis, alongside pedestrian paths around key sites like , though traffic management challenges persist in the compact valley setting. Public bus services, operated by state-run Ceylon Transport Board and private operators, dominate intra-city and regional travel, departing frequently from Kandy Bus Stand—a major terminal handling routes to destinations like , Digana, and every 30 minutes during peak hours. These services cover extensive local networks, with fares remaining low (e.g., under LKR 500 for short intercity trips), though overcrowding and variable road conditions affect reliability. Air travel requires access to external facilities, primarily near (about 120 kilometers away, 3-4 hours by road or rail), while the nearer Hatton Airport (46 kilometers south) supports limited domestic and charter flights. A proposed Kandy Airport remains under development without operational commercial services as of 2025. The Kandy Transport Improvement Program, outlined in recent analyses, seeks to integrate and upgrade these road, rail, and bus elements to address urban congestion and enhance connectivity.

Architectural and Cultural Infrastructure

The architectural core of Kandy centers on the Sacred City, a recognized in 1988 for its representation of an ancient royal Buddhist capital through 18th-century constructions under King Kirti Sri Rajasinghe, including citadels, temples, and palaces that integrate defensive walls, moats, and ornate Kandyan woodwork with stone bases. The (Sri Dalada Maligawa), established as the primary relic shrine in the late 16th century by King Vimaladharmasuriya I and rebuilt with its current two-story golden-roofed structure in the early 18th century under King Sri Vijaya Rajasinha, houses the sacred tooth relic in a vaulted chamber accessible via elephant-back processions, embodying sovereignty and ritual continuity amid historical invasions. Kandy Lake, an artificial reservoir excavated in 1807 during British colonial influence but rooted in Kandyan for palace aesthetics and irrigation, encircles the city's eastern edge, supporting urban layout with its 3.2-kilometer bund and island pavilion remnants from the Kandyan era. Adjacent colonial-era structures like , originally the 19th-century Dullawe residence adapted from Kandyan aristocratic design with verandas and high ceilings, preserve hybrid Indo-Saracenic elements while serving as hospitality infrastructure near cultural hubs. The Royal Botanic Gardens at , spanning 60 hectares and founded in 1821 under British administration on former grounds, function as a botanical research and public recreation facility with over 4,000 species, including spice avenues and orchid houses that sustain Sri Lanka's horticultural heritage and education programs. Modern cultural venues include the Sarachchandra Open-Air Theatre at the , constructed in the early 1950s as an amphitheater seating 1,000 for traditional nadagama and contemporary plays, honoring playwright Ediriweera Sarachchandra's revival of Sinhala forms. , opened in November 2009 with a 35,000-seat capacity on 15 hectares, integrates sports infrastructure with scenic hill topography, hosting international matches and fostering community events 10 kilometers from central Kandy.

Recent Projects and Planning

In 2023, the final draft of the Greater Kandy Comprehensive Urban Plan was presented to Sri Lankan President , outlining strategies for sustainable urban growth, traffic management, heritage preservation, and infrastructure enhancement across the Kandy municipal area and environs. The plan, developed with input from the Urban Development Authority (UDA) and international partners like JICA, addresses challenges such as and overcrowding while allocating approximately Rs. 30 billion for implementation, including multimodal transport integration. The Kandy Multimodal Transport Terminal Development Project, financed by the World Bank and launched in phases starting around 2023, focuses on constructing a central hub for buses, trains, and other modes to improve efficiency and reduce congestion. As of 2025, the project advanced with key decisions on terminal development and urban road integration, aiming to serve over 50,000 daily commuters while incorporating green mobility elements. Complementary efforts under the Strategic Cities Development Project include rehabilitating underground stormwater drainage systems to mitigate flooding in Kandy's core areas. In September 2025, construction resumed on a 38-km section of the Central Expressway connecting to Kandy, funded by a $500 million loan from , enhancing inter-city connectivity and expected to reduce travel time significantly upon completion. Parallel initiatives include the JICA-supported Kandy Wastewater , which began implementing Sri Lanka's first municipal to address gaps affecting over residents. Additionally, in August 2025, Cabinet approval was granted for developing Kandy as a "Virtual " under the Clean program, integrating digital infrastructure for smart urban services like and . These projects emphasize resilience against environmental pressures, though implementation faces delays from funding and coordination issues noted in official progress reports.

Cultural and Religious Significance

Key Sacred Sites

The Temple of the Sacred Tooth Relic, known as Sri Dalada Maligawa, stands as the preeminent sacred site in Kandy, enshrining a tooth relic believed to be from Gautama Buddha. Constructed initially around 1600 during the reign of King Vimaladharmasuriya I (1592–1604), the temple has been rebuilt multiple times following destructions, including by Portuguese forces and a 1998 bombing by the Liberation Tigers of Tamil Eelam. The relic, smuggled to Sri Lanka from India in the 4th century CE during the reign of King Guhasiva, arrived in Kandy in 1592 after periods in other capitals, symbolizing royal legitimacy and Buddhist sovereignty. As a UNESCO World Heritage Site since 1988, it attracts thousands of pilgrims daily, with rituals including daily offerings and the Esala Perahera procession. The temple complex encompasses auxiliary shrines such as Natha Devale, the oldest structure dating to the 14th century under King Vikramabahu III, dedicated to the god Natha, and , honoring the goddess of chastity. These devales reflect syncretic worship blending with pre-Buddhist deities, integral to Kandyan religious practice. The site's features Kandyan-style granite walls, moats, and a golden-roofed inner chamber housing in seven nested caskets, viewed through a window during expositions. The Bahirawakanda Vihara Statue, completed in 1972, features an 88-foot (27-meter) seated figure in the dhyana , positioned atop a hill 2 kilometers from central Kandy, offering panoramic city views. As one of Sri Lanka's tallest statues, it serves as a modern pilgrimage point emphasizing and enlightenment, with internal stairs allowing ascent for closer viewing and surrounding gardens for reflection. Other notable sites within Kandy include the Maha Vishnu Devalaya, a Hindu to within the Temple of the Tooth complex, underscoring interfaith elements in the sacred city. Nearby, though slightly outside the urban core, the 14th-century Lankatilaka Temple exemplifies Gampola-era architecture with its towering stupa and frescoes, while Gadaladeniya Temple preserves rock-cut sculptures blending Hindu and Buddhist motifs. These sites collectively affirm Kandy's role as a hub of Buddhist devotion and cultural heritage preservation.

Festivals and Performing Arts

The Esala Perahera stands as the preeminent festival in Kandy, a ten-day Buddhist held annually during the Esala period, typically spanning late to early August. This event honors the Sacred Tooth Relic housed in the , featuring nightly parades that culminate in a grand finale involving over 100 elephants, drummers, torch-bearers, and performers carrying a replica of the relic atop the lead elephant, the Maligawa Tusker. Originating from rituals in the Kandyan Kingdom, the perahera reinforces historical ties to Sinhalese Buddhist kingship and communal devotion, drawing millions of participants and spectators. Kandy hosts additional temple-linked festivals, including the Duruthu Perahera in , a shorter five-night procession commemorating Lord Buddha's first visit to , and the Navam Perahera in celebrating his enlightenment with elephant processions and cultural displays. These events, organized by the Temple of the Tooth's custodians, maintain traditions of ritual bathing of and offerings, though smaller in scale than Esala. Kandyan performing arts, integral to these festivals, encompass classical dance and music forms native to the Udarata region, emphasizing rhythmic percussion and expressive movements derived from ancient exorcistic rituals like the kohomba kankariya. Dances such as the ves natya feature masked performers in elaborate costumes executing rapid footwork and to the beats of drums including the dawula and bere, traditionally performed by male artists from the berava caste during peraheras and dedicated shows. These arts, refined under Kandyan royalty from the 16th to 19th centuries, preserve pre-colonial aesthetics amid modern adaptations, with performances showcasing vannam sequences depicting animals and myths through stylized gestures.

Heritage Preservation Efforts

The Sacred City of Kandy, designated a in 1988, has seen coordinated preservation initiatives led by Sri Lanka's Central Cultural Fund (CCF), which has conducted conservation projects across the site's monuments for over four decades. The CCF's efforts include targeted restorations at the Vihara Complex, such as work on the Alms Hall wings and adjacent temples, supported by international partnerships like /Japan funding. monitoring highlights steady progress in these activities, particularly at the , where high-level management ensures sustained maintenance amid urban pressures. Following the 1998 bombing by LTTE militants that severely damaged the , a comprehensive restoration campaign mobilized hundreds of architects, engineers, artists, and traditional craftsmen, prioritizing roof repairs completed within two to four months. Subsequent phases addressed structural and aesthetic elements, with ongoing conservation employing modern techniques like 3D terrestrial for documentation and preservation planning of the temple complex. These interventions underscore a commitment to repairing conflict-induced damage while adhering to historical authenticity standards. International funding has bolstered site-specific projects, including the U.S. Ambassadors Fund for Cultural Preservation (AFCP), which financed the conservation of the 17th-century Old Kandyan Kings' Palace and upgrades to its archaeology museum within the premises, culminating in the palace's reopening on December 11, 2024. Broader strategies integrate ecological safeguards for adjacent protected areas like the Udawatta Forest Sanctuary, aiming for holistic management that balances cultural integrity with environmental sustainability. Government-led initiatives continue to address threats to the site's World Heritage status through revisions that prioritize heritage amid development.

Education and Health

Educational Landscape

Kandy's educational landscape features a mix of public and private institutions, contributing to a rate of 93% for individuals aged 10 and above as of 2022, with male at 93.8%. The area hosts approximately 736 schools, serving around 298,000 pupils as recorded in 2016, though recent national trends indicate a decline in overall enrollment due to demographic shifts. Prominent secondary schools include Trinity College, an Anglican institution founded in 1872 offering day and boarding for boys, , a Buddhist boys' school established in 1887, and for girls. St. Anthony's College, a dating to 1854, also ranks among the leading establishments. Higher education is anchored by the , located in the suburb and heir to the founded in 1942, recognized as Sri Lanka's largest and most endowed university with diverse faculties in arts, sciences, and engineering. Regional centers and private campuses supplement this, including the Kandy Regional Centre of the , operational since 1982 for distance learning, and affiliated institutions like SLIIT Kandy offering accredited engineering and IT programs. These facilities emphasize STEM and business fields, though access remains challenged by national economic constraints affecting enrollment and infrastructure.

Healthcare Provision

The National Hospital Kandy (NHK), formerly known as the Teaching Hospital Kandy, serves as the principal tertiary care facility in the city and Central Province, with a bed capacity of 2,741 across 75 wards and 11 operating theaters equipped for specialized medical, surgical, and maternal services, diagnostics, emergency care, outpatient clinics, and rehabilitation. Established as a national hospital in 2019, it caters to patients from seven of Sri Lanka's nine provinces, covering approximately 60% of the national population, and functions as a referral center for complex cases while integrating postgraduate medical training through its affiliated Postgraduate Medical Center. As of December 2024, its bed utilization rate stood at 60.2%, reflecting operational capacity amid national health sector demands. Public healthcare in Kandy aligns with Sri Lanka's national system, providing free access at the point of service through government-funded institutions, supplemented by base hospitals and units in the district for routine and preventive services. The Ministry of Health oversees these facilities, with handling high-volume caseloads including trauma from road traffic accidents and infectious diseases, supported by modern diagnostic equipment. District-level data from the Annual Health Bulletin indicate steady vital statistics management, though specific Kandy metrics for 2023-2024 highlight ongoing integration of records and response to post-economic crisis strains on supplies. Private sector provision has expanded to address gaps in specialized and elective care, with facilities like Asiri Kandy Hospital offering , , , and 24/7 services using advanced for the regional . Similarly, Suwasevana Hospitals provides comprehensive outpatient, inpatient, and imaging services with round-the-clock response, emphasizing specialist consultations in a modern setting. Other private entities, such as New Senkadagala Hospital and Lakeside Adventist Hospital, contribute to diversified options, though they primarily serve urban and insured patients, reflecting a hybrid model where public institutions handle the majority of low-income and loads.

Social Issues and Controversies

Interethnic Tensions

Kandy District exhibits ethnic diversity, with Sinhalese forming 74.4% of the population, (predominantly Muslims) 14.0%, and (Sri Lankan and Indian origins combined) approximately 11.5%, according to the 2012 Census of Population and Housing. This composition reflects historical migrations, including Indian brought for plantation labor during British rule and longstanding Moor trading communities in urban Kandy. Despite shared economic interdependence—Muslims often prominent in commerce and in —interethnic frictions arise from competition over resources, religious symbolism, and perceived cultural encroachments in a region central to Sinhalese Buddhist identity. Historical tensions trace to colonial-era disputes, notably the 1915 Sinhalese-Muslim riots, which ignited in Gampola (Kandy District) on May 28 after Muslims obstructed a Buddhist procession, sparking attacks on Muslim properties that spread nationwide, resulting in over 100 deaths and suppression by British . These events stemmed from Buddhist revivalist assertions against perceived Muslim intransigence on ceremonial routes, compounded by economic grievances where Sinhalese viewed Moor traders as exploitative middlemen. Similar procession-related clashes recurred sporadically, underscoring causal links between ritual spaces in Buddhist-majority Kandy and minority accommodations. Post-independence policies amplified strains, as the 1956 marginalized Tamil-language education and administration, affecting upcountry and fostering resentment toward state favoritism for Sinhalese. Muslim-Sinhalese relations faced periodic boycotts and rumors of demographic conquest via higher birth rates or land grabs, often inflamed by Buddhist hardline groups decrying minority influence in trade-dominated Kandy markets. While mainstream accounts emphasize Sinhalese aggression, empirical triggers frequently involve reciprocal incidents, such as disputes over economic dominance or religious noise, revealing underlying zero-sum perceptions in a resource-constrained highland economy. Coexistence prevails in routine interactions, yet politicized identities sustain latent hostilities, as evidenced by ethnographic observations of guarded neighborhood segregations.

The 2018 Kandy Riots

The 2018 Kandy riots, centered in the Digana suburb of the , erupted as a wave of anti-Muslim violence perpetrated primarily by Sinhalese Buddhist mobs following the death of a local Sinhalese man. On February 22, 2018, Bhanuka Harshana Lakshitha, a 41-year-old Sinhalese driver, was assaulted by four Muslim youths during a traffic dispute in Digana; he succumbed to his injuries on March 3, 2018, prompting retaliatory attacks. The incident fueled rumors and disseminated via platforms like , exacerbating longstanding ethnic tensions between the Sinhalese majority and Muslim minority over economic competition and perceived cultural encroachments. Violence intensified on March 5, 2018, with mobs torching Muslim-owned shops, homes, and mosques; over 150 properties, including vehicles, were destroyed in Digana and surrounding areas by March 7. One Muslim man was killed during the clashes, bringing the total death toll to two including the initial victim, while dozens were injured amid widespread and . Buddhist nationalist groups, such as Ravana Balaya, mobilized participants, with reports of police inaction or tacit support in some instances, including allegations of involvement by officers sympathetic to hardline Sinhalese factions aligned with former President . The riots echoed prior incidents like the 2014 Aluthgama violence, highlighting patterns of delayed state response to majority-group aggression against minorities. In response, Sri Lankan authorities imposed a in Kandy on March 5, declared a nationwide on March 6, and deployed the on March 7 to restore order. The government temporarily blocked access to platforms on March 7 to curb inflammatory content, arresting nearly 300 individuals by mid-March, including purported leaders. The emergency was lifted on March 18, though compensation for damaged properties remained incomplete by year's end, and critics noted insufficient accountability for ' lapses. These events underscored vulnerabilities in Sri Lanka's post-civil war social fabric, where unaddressed grievances and online amplification enabled rapid escalation of communal strife.

Urban and Environmental Strains

Kandy's urban landscape faces intensifying pressures from rapid population growth and tourism influx, with the city proper's population exceeding 110,000 residents amid broader agglomeration expansion that has accelerated impervious surface coverage by over 20% in the last two decades. This urbanization has outpaced infrastructure development, resulting in chronic shortages in housing, utilities, and transport capacity, as evidenced by assessments of Sri Lanka's secondary cities. Traffic congestion represents a primary urban strain, with Kandy's narrow, winding roads overwhelmed by a mix of private vehicles, buses, three-wheelers, and heavy trucks, particularly along entry corridors and during peak commuting or periods. Studies quantify the economic toll, estimating daily manpower losses equivalent to thousands of productive hours due to delays averaging 30-60 minutes in the city center. The central bus terminal exacerbates this, funneling high volumes of intercity into the urban core without adequate dispersal mechanisms, contributing to that has worsened since connectivity improvements like the Colombo-Katunayake Expressway. Environmentally, —a focal point of the city's UNESCO-listed heritage—endures eutrophic to hyper-eutrophic conditions from untreated , agricultural runoff, and solid waste dumping, yielding dissolved oxygen levels below 4 mg/L and nutrient loads fostering algal blooms. indices reveal high coliform counts exceeding 10,000 MPN/100mL in inflow canals, alongside elevated like lead and from vehicular exhaust and industrial effluents, posing risks to aquatic life and . Incidents such as the mass die-off, linked to hypoxic conditions and toxins, underscore these vulnerabilities, while surrounding hill country —contributing to Sri Lanka's 17.7% forest cover loss from 1990-2005—amplifies risks and influx during monsoons. from congestion further compounds respiratory health burdens, with particulate matter levels periodically surpassing WHO guidelines amid limited .

International Ties

Sister Cities and Partnerships

Kandy has established sister city relations with Ayutthaya, , fostering cultural and historical exchanges between the two ancient capitals. In November 2021, Kandy signed an agreement with , , to promote cooperation in economic, trade, cultural, and sectors, leveraging Qingdao's technological and educational strengths. These partnerships aim to enhance mutual development, with Qingdao's 2020 trade volume with exceeding expectations for expanded bilateral ties. No additional formal twin city agreements have been publicly documented as of 2025.

References

  1. https://en.wiktionary.org/wiki/Kandy
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