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Rapa language
Rapa, also known as Mangaia, is an Eastern Polynesian language spoken on Rapa Iti in French Polynesia, and on Mangaia in the Cook Islands. There are three varieties of Rapa currently being spoken in French Polynesia: Old Rapa, Reo Rapa and New Rapa. Old Rapa has been mostly replaced by Reo Rapa, a mix of the more commonly spoken Tahitian and Old Rapa. New Rapa – revitalized Old Rapa – is commonly spoken by middle-aged and younger speakers. Rapa is a critically endangered language, and there are only around 300 speakers of Reo Rapa, with only 15% of them able to speak Old Rapa. It may be more vibrant on Mangaia, but there the population has been declining for half a century due to emigration.
There are three varieties of the Rapa language currently being spoken: Old Rapa, Reo Rapa and New Rapa. Old Rapa is the indigenous form of Rapa. Reo Rapa as a language was created, not simply by incorporating lexical terms from Tahitian to Old Rapa, but from bilingualism and language shift due to the dominance of Tahitian. While Reo Rapa is a mix of Tahitian and Old Rapa, speakers can generally tell if the words they are speaking are sourced from Tahitian or Old Rapa due to phonemes absent in one language and present in the other. Based on the phonological form, speakers of Reo Rapa are aware that certain words they speak belong to Old Rapa or Tahitian. For instance, velar nasal sounds such as /ŋ/ and velar stop sounds like /k/ are not present in Tahitian but are in Old Rapa.
The most common variety on the island of Rapa Iti is Reo Rapa. It was formed from Tahitian and Old Rapa and developed due to language shift. However, this shift halted at some point in the language's development. Walworth defines this as a shift-break language. Reo Rapa is not a koine language, where a language is created due to interaction between two groups speaking mutually intelligible languages. Contact between Old Rapa and Tahitian speakers was indirect and never prolonged, violating a requirement to be called a koiné language. Reo Rapa was the result of a monolingual community that began to shift to the more dominant Tahitian Language, thus creating a bilingual community, which eventually led to Reo Rapa.
Although they are sister languages, it is important to note that neither Reo Rapa nor Old Rapa should be confused with the Rapa Nui language. Additionally, the language is sufficiently different from the rest of the Austral Islands languages to be considered a separate language.
New Rapa is a form or variety of Reo Rapa starting to be used by people under 50 as an attempt by the younger generation to reverse the language shift to the Tahitian Language. In New Rapa, the Tahitian elements are phonologically modified as an attempt to create words that sound more similar to Old Rapa instead of Tahitian. As a means of being identified as a "true local" Rapa speaker, the newer generation is modifying the Reo Rapa language so that it sounds less like Tahitian and more like Old Rapa.
The loss of the indigenous Old Rapa began with an enormous population decrease due to disease brought by foreigners (mainly Europeans). Within the span of five years the population decreased by 75%. By 1867 the population was down to 120 residents from its estimated original of two thousand. Of the islands of French Polynesia, Tahiti had become a large influence and had become a filter for Western influence, so before anything entered the islands it would have to pass through Tahiti. Being the powerful influence it was, its ways of religion, education, and government were easily adopted by the people of Rapa Iti, and the language of Tahiti followed. The language known as Reo Rapa was not created by the combination of two languages but through the introduction of Tahitian to the Rapa monolingual community. Reo Rapa is not a completely different language from Old Rapa or Tahitian but a mixed language.
Old Rapa is considered to be endangered. It has few speakers and the only people who speak Old Rapa proficiently, as of 2015, are in their 60s. The oldest published documentation of Old Rapa dates back to 1864, a short word list compiled by James L. Green under the London Missionary Society. The most comprehensive study of the language is Walworth's 2015 description of the language, following only the 1930 five-volume unpublished manuscript by John F.G. Stokes. Additionally, a book of legends was published in 2008 that was the product of the work of French ethnologist Christian Ghasarian and a Rapa elder, Alfred Make.
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Rapa language AI simulator
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Rapa language
Rapa, also known as Mangaia, is an Eastern Polynesian language spoken on Rapa Iti in French Polynesia, and on Mangaia in the Cook Islands. There are three varieties of Rapa currently being spoken in French Polynesia: Old Rapa, Reo Rapa and New Rapa. Old Rapa has been mostly replaced by Reo Rapa, a mix of the more commonly spoken Tahitian and Old Rapa. New Rapa – revitalized Old Rapa – is commonly spoken by middle-aged and younger speakers. Rapa is a critically endangered language, and there are only around 300 speakers of Reo Rapa, with only 15% of them able to speak Old Rapa. It may be more vibrant on Mangaia, but there the population has been declining for half a century due to emigration.
There are three varieties of the Rapa language currently being spoken: Old Rapa, Reo Rapa and New Rapa. Old Rapa is the indigenous form of Rapa. Reo Rapa as a language was created, not simply by incorporating lexical terms from Tahitian to Old Rapa, but from bilingualism and language shift due to the dominance of Tahitian. While Reo Rapa is a mix of Tahitian and Old Rapa, speakers can generally tell if the words they are speaking are sourced from Tahitian or Old Rapa due to phonemes absent in one language and present in the other. Based on the phonological form, speakers of Reo Rapa are aware that certain words they speak belong to Old Rapa or Tahitian. For instance, velar nasal sounds such as /ŋ/ and velar stop sounds like /k/ are not present in Tahitian but are in Old Rapa.
The most common variety on the island of Rapa Iti is Reo Rapa. It was formed from Tahitian and Old Rapa and developed due to language shift. However, this shift halted at some point in the language's development. Walworth defines this as a shift-break language. Reo Rapa is not a koine language, where a language is created due to interaction between two groups speaking mutually intelligible languages. Contact between Old Rapa and Tahitian speakers was indirect and never prolonged, violating a requirement to be called a koiné language. Reo Rapa was the result of a monolingual community that began to shift to the more dominant Tahitian Language, thus creating a bilingual community, which eventually led to Reo Rapa.
Although they are sister languages, it is important to note that neither Reo Rapa nor Old Rapa should be confused with the Rapa Nui language. Additionally, the language is sufficiently different from the rest of the Austral Islands languages to be considered a separate language.
New Rapa is a form or variety of Reo Rapa starting to be used by people under 50 as an attempt by the younger generation to reverse the language shift to the Tahitian Language. In New Rapa, the Tahitian elements are phonologically modified as an attempt to create words that sound more similar to Old Rapa instead of Tahitian. As a means of being identified as a "true local" Rapa speaker, the newer generation is modifying the Reo Rapa language so that it sounds less like Tahitian and more like Old Rapa.
The loss of the indigenous Old Rapa began with an enormous population decrease due to disease brought by foreigners (mainly Europeans). Within the span of five years the population decreased by 75%. By 1867 the population was down to 120 residents from its estimated original of two thousand. Of the islands of French Polynesia, Tahiti had become a large influence and had become a filter for Western influence, so before anything entered the islands it would have to pass through Tahiti. Being the powerful influence it was, its ways of religion, education, and government were easily adopted by the people of Rapa Iti, and the language of Tahiti followed. The language known as Reo Rapa was not created by the combination of two languages but through the introduction of Tahitian to the Rapa monolingual community. Reo Rapa is not a completely different language from Old Rapa or Tahitian but a mixed language.
Old Rapa is considered to be endangered. It has few speakers and the only people who speak Old Rapa proficiently, as of 2015, are in their 60s. The oldest published documentation of Old Rapa dates back to 1864, a short word list compiled by James L. Green under the London Missionary Society. The most comprehensive study of the language is Walworth's 2015 description of the language, following only the 1930 five-volume unpublished manuscript by John F.G. Stokes. Additionally, a book of legends was published in 2008 that was the product of the work of French ethnologist Christian Ghasarian and a Rapa elder, Alfred Make.