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Shinui
View on WikipediaShinui (Hebrew: שִׁינּוּי, lit. 'Change') was a Zionist, secular, and anti-clerical free market liberal party and political movement in Israel. The party twice became the third-largest in the Knesset, but both occasions were followed by a split and collapse; in 1977, the party won 15 seats as part of the Democratic Movement for Change, but the alliance split in 1978, and Shinui was reduced to two seats at the next elections. In 2003, the party won 15 seats alone, but lost them all three years later after most of its MKs left to form new parties. The party was a member of Liberal International until 2009.[citation needed]
Key Information
Though it had been the standard-bearer of economic liberalism and secularism in Israel for 30 years, the formation of Kadima robbed Shinui of its natural constituency, and in January 2006 the party split into small factions, none of which managed to overcome the 2% threshold needed to enter the Knesset.[20]
History
[edit]1970s
[edit]

As Israel made its transition from a developing nation into an economically prosperous one, a highly educated middle class emerged, tracing its historical political orientation to Labor Zionism. Many of these Israelis banded together to form Shinui.[21]
Shinui was established by business people and academics in 1974, following the 1973 Arab–Israeli Yom Kippur War, which shook the Israeli public. Prior to the 1977 elections, it formed an alliance with several other small liberal parties. Initially, the party was called Democrats–Shinui, but was soon changed to the Democratic Movement for Change, and, as with many parties in Israel, became popularly known by its acronym, Dash. The new party caught the public's imagination, with over 37,000 people signing up as members within a few weeks of its foundation. It also pioneered the use of primaries to choose its electoral list, something that was intended to show its democratic credentials and prevent cronyism. Previously, in Israel, party lists had been decided upon by the parties' committees, but since the late 1970s, many parties in Israel (excluding the ultra-Orthodox parties Shas and United Torah Judaism, and the centrist parties like Yesh Atid, Hosen, Telem, and Kulanu) have followed Dash's lead and adopted the primaries system.[citation needed]
The new party won 15 seats, the best performance by the third party since the 1961 elections. This made it the third-largest party after Menachem Begin's Likud and the Alignment, which had shrunk from 51 to 32 seats. However, Begin was still able to form a narrow 61-seat right-wing coalition with Shlomtzion (Ariel Sharon's party), the National Religious Party, and Agudat Israel.
Dash were invited into the coalition in November 1977, five months after the Knesset term had started. The party picked up several ministerial portfolios: Meir Amit was made Minister of Transportation and Minister of Communications, Shmuel Tamir became Minister of Justice, and Yigael Yadin was named as Deputy Prime Minister. However, the fact that Dash did not control the balance of power led to internal disagreements over its role. The alliance began to disintegrate, finally splitting in three on 14 September 1978, with seven MKs breaking away to from the Movement for Change and Initiative, which was later renamed Shinui, another seven founding the Democratic Movement, and Assaf Yaguri creating Ya'ad. Shinui (including Amit) and Ya'ad left the coalition, whilst the Democratic Movement, which included Tamir and Yadin, remained in the government. Two Shinui MKs defected to the Alignment, leaving the party with five seats in 1981.
1980s
[edit]In the 1981 elections, the party was reduced to two seats. In 1984, they won three seats, and were invited to join the national unity government, but pulled out of the coalition on 26 May 1987. Although the party gained an MK from the Alignment, it lost Mordechai Virshubski to Ratz. The party was renamed Shinui – The Center Party during certain periods.
By 1985, Liberal International was considering admitting Shinui as a member in place of the Liberal Party. While the Liberal Party had formed an alliance with Herut in the Likud bloc, Shinui was dovish and allied with the Labor Alignment.[22] Shinui joined Liberal International as a member in 1986.[18][19]
1990s
[edit]In the 1988 elections, Shinui presented a joint list with the New Liberal Party,[23] and was reduced to two seats. Although the party gained an MK from the Alignment, they lost another to Ratz. However, in 1992, it joined with Ratz and Mapam to form the leftist alliance, Meretz. Meretz won 12 seats in the 1992 elections, and was Yitzhak Rabin's major coalition partners in his Labor-led government.
In 1996, the three parties decided to officially merge to form a united Meretz party. Although Shinui leader Amnon Rubinstein supported the merger, most party members sought to distance themselves from the leftist social-democratic elements in Meretz. Two MKs (out of the nine Meretz won in the 1996 elections) broke away to re-establish Shinui as an independent party in 1997 under the leadership of Avraham Poraz. In the run-up to the 1999 elections, the party's first independent electoral contest in 11 years, Poraz tried to brand the party as a representative of the middle class, and focused on reducing government intervention in the economy and tax burdens. However, this approach did not yield the party any new voters, and opinion polls predicted that Shinui would not make it past the threshold.
Meanwhile, Avraham Poraz's views and political activities, combined with his distance from Meretz's leftist stances and lack of public association between the two, won the support of TV celebrity Tommy Lapid, who was known for his fierce rhetoric against religious coercion. As a result of last-minute negotiations between the two, the party changed its name to Shinui – the Secular Movement, and reserved the most electable positions on the Shinui list to Lapid and his associates at the expense of established Shinui members. For example, Lapid himself, who was not a party member at the time, was given the first place on the list, traditionally reserved to the party leader, while Poraz (who remained Shinui's formal party leader) was relegated to second place.
In the elections, Shinui won 6 seats, and announced its refusal to join any coalition that includes the ultra-Orthodox parties Shas and United Torah Judaism. As a result of this relative success in the 1999 elections, Lapid and his representatives formally joined the Shinui party, with the party leadership passing from Poraz to Lapid.
2000s
[edit]In the 2003 elections, the party won 15 seats, making it the third-largest in the Knesset. Ariel Sharon invited the party to form a secular coalition, with Shinui taking several key ministerial positions, including the Internal Affairs ministry, a key position in the secular-religious struggle. The party used its bargaining power to close down the Religious Affairs ministry.
Shinui presented itself as centrist on security issues.[24]
Paritzky affair
[edit]In July 2004, a tape recording of Shinui MK and Minister of Infrastructure Yosef Paritzki was exposed by Ayala Hasson. In the tape, Paritzki was heard to ask a private investigator to investigate the actions of his Shinui colleague Avraham Poraz. The private investigator was probably paid by the workers' union of Israel's Power Company (IPC), which wanted to prevent a law bill by Poraz denying the IPC workers many privileges they currently hold.
In response, Shinui publicly denounced and condemned Paritzki, and asked Prime Minister Ariel Sharon to fire Paritzki from the cabinet, and called on Paritzki to resign from the Knesset and leave Shinui. Paritzki refused, and blamed Shinui and other factors in a plot against him; he eventually formed his own party, Tzalash. A criminal investigation was ended without any indictment or any further legal proceedings.
Religious parties join the coalition
[edit]In August 2004, Sharon initiated coalition negotiations with several other parties after he lost the government majority required to support his disengagement plan. Although he preferred to form a Likud–Labor–Shinui "secular unity" government, this was thwarted by Likud MKs. Sharon then started negotiations with Shas and United Torah Judaism (UTJ). Although Shinui had vowed not to sit in a coalition with either party, after significant pressure from Sharon, and to avoid being blamed for thwarting the implementation of the disengagement plan, Lapid retracted his vow, and agreed to let UTJ join the coalition if they would agree to the government's principles.
Shinui out of the cabinet
[edit]On 1 December 2004, Shinui voted against Sharon's 2005 budget, which included subsidies to UTJ projects.[25] In response, Sharon fired the Shinui ministers from the cabinet. On 10 January 2005, Labor joined the coalition, replacing Shinui. However, the party continued to support the disengagement and Finance Minister Binyamin Netanyahu's financial reforms. Following its departure from the government, the party formed a Shadow cabinet[26] and was renamed Shinui – Party for the Secular and the Middle Class.
Poraz affair and party split
[edit]In June 2005, Poraz was confronted by party activists who accused him and Lapid of dictatorial control of the party, and was recorded by them offering vacation flights out of the country and other financial favours. The tape reached Maariv, which at the time was running its "Where is the Shame" anti-corruption campaign led by its editor Amnon Dankner and top columnist Dan Margalit. However, the affair generated little publicity, as the party was outside the government. Nevertheless, the issues were brought to a head in September 2005 when Rubinstein criticized Lapid for stifling criticism and not engaging efforts to expand the party's membership.

On 12 January 2006, the party held internal primary elections in preparation for the elections that year. In a surprise result, Ron Levintal beat Poraz in the contest for second place on the party's list behind Lapid (who was re-elected with 53% of the votes). This resulted in the party splitting, with five MKs (Poraz, Ilan Shalgi, Meli Polishook-Bloch, Eti Livni, and Roni Brizon) leaving the party to form a new party they claimed would represent the "real Shinui". On 25 January, Lapid resigned as party chairman, and left the party, declaring it no longer worthy of support.[27][28] By then, a total of eleven MKs had left Shinui and formed a new party, the Secular Faction (later renamed Hetz), led by Poraz and supported by Lapid. After Yigal Yasinov also left the party, Shinui was left with only two MKs, Ehud Rassabi and Ilan Leibovitch.
Before the elections, Levintal made several conciliatory gestures toward Hetz, attempting negotiations with them, the anti-corruption Tafnit party led by Uzi Dayan, and former Prime Minister Ehud Barak over the prospect of forming a united front, but to no avail. In the election, Shinui won just 4,675 votes, 0.16% of the total, well below the 2% (62,741 votes) electoral threshold. Hetz won only 10,113 votes, meaning that both parties lost their Knesset representation.
Since the 2006 Knesset elections
[edit]The party did not run in the 2009 Knesset elections, and has not run in any subsequent national elections. It participated in combination with other parties, however, in the 2008 municipal elections in Haifa (led by Shlomo Gilboa), and won two seats.[29] Shinui also participated in Tel Aviv-Yafo under the name Tel Avivim (led by Ron Levintal), but did not win any seats.
In 2012, Tommy Lapid's son, Yair Lapid, formed Yesh Atid, a secularist, centrist, liberal Zionist party that won 19 seats in the 2013 Knesset elections, making it the Knesset's second-largest party, and 11 seats in the 2015 Knesset elections. Yesh Atid is widely considered to be in the same tradition as Shinui, and has largely absorbed its electoral base.
Ideology
[edit]Religion and state
[edit]Despite nearly 30 years of public support of liberal-capitalist economic and social policies, its best known platform plank is a call for separation of religion and state within the confines of Zionist ideology. It demands civil marriage (although it has opposed a bill to enact it in March 2004), the operation of public transportation, businesses, theaters, etc., on Shabbat, removal of laws concerning selling and importing non-kosher food, drafting of ultra-Orthodox Jews into the IDF, and a halt to payments to yeshiva students.
Because of such demands, and the inflammatory tone of its current leadership, it was sometimes accused of being anti-religious or hating the religious, and so, some, including many secular people who would otherwise agree with its platform, would not vote for it. The party's official position was that it does not oppose religion, but merely seeks to mend the inequities that exist because of religion. Their television campaign for the 2006 elections showed ultra-Orthodox Jews dragging onto secular voter, and as the secular man votes for Shinui, all the ultra-Orthodox vanish in midair.
Shinui supported gay rights,[30] and conforming to its liberal orientation, Shinui adopted a unanimous resolution to create an in-party forum for gay, lesbian, bisexual, and transgender people.
Economy
[edit]Economically, Shinui supported a free market, privatization of public assets, and a lowering of taxes, especially taxes on the upper class. The party also objected to the introduction of a progressive estate tax.
Israeli–Palestinian conflict
[edit]Shinui's position on Israeli–Palestinian conflict was in accord with the mainstream centrist consensus. It supported achieving peace with the Palestinians even at the cost of territorial concessions. Shinui also supported the anti-terrorist policies of Ariel Sharon's government, such as the killing of Hamas leader Ahmed Yassin.
Shinui supported negotiation with the Palestinians concerning the final status and a Palestinian state, which would include removal of Israeli settlements and withdrawal from most of the West Bank and Gaza. It asserted that both the Right and Left misled the public - the Right by claiming that only force will solve the problem, and the Left by claiming that there is a Palestinian partner for peace.
Shinui strongly supported the Israeli West Bank barrier and the disengagement plan.
Political ethics and the fight against corruption
[edit]Shinui proclaimed itself as a defender of political purity and lawful conduct. It promised to set an example for an uncorrupted party whose members are not suspected of involvement in criminal activity or financial irregularities. Shinui saw itself as an antithesis to Shas, many of whose MKs have been convicted in various corruption probes. Accordingly, Lapid requested and received the Justice and Internal Affairs ministries when in government (the latter having been formerly held by Shas). Shinui also frequently praised the Supreme Court of Israel as a guardian of the law and moral values.
Leaders of Shinui
[edit]| Leader | Took office | Left office | ||
|---|---|---|---|---|
| 1 | Amnon Rubinstein | 1974 | 1996 | |
| 2 | Avraham Poraz | 1996 | 1999 | |
| 3 | Tommy Lapid | 1999 | 2006 | |
| 4 | Ron Levintal | 2006 | ||
Election results
[edit]| Election | Leader | Lead candidate | Votes | % | Seats | +/– | Status |
|---|---|---|---|---|---|---|---|
| 1977 | Amnon Rubinstein | Part of Dash | 7 / 120
|
New | Government | ||
| 1981 | Amnon Rubinstein | 29,837 | 1.5 (#9) | 2 / 120
|
Opposition | ||
| 1984 | 54,747 | 2.7 (#7) | 3 / 120
|
Government | |||
| 1988 | 39,538 | 1.7 (#12) | 2 / 120
|
Opposition | |||
| 1992 | Part of Meretz | 2 / 120
|
Government | ||||
| 1996 | 2 / 120
|
Opposition | |||||
| 1999 | Avraham Poraz | Tommy Lapid | 167,748 | 5.0 (#6) | 6 / 120
|
Opposition | |
| 2003 | Tommy Lapid | 386,535 | 12.28 (#3) | 15 / 120
|
Government | ||
| 2006 | Ron Levintal | Ron Levintal | 4,675 | 0.16 (#19) | 0 / 120
|
Extraparliamentary | |
| 2009 | Did not contest | 0 / 120
|
Extraparliamentary | ||||
| 2013 | Did not contest | 0 / 120
|
Extraparliamentary | ||||
| 2015 | Did not contest | 0 / 120
|
Extraparliamentary | ||||
| April 2019 | Did not contest | 0 / 120
|
Extraparliamentary | ||||
| September 2019 | Did not contest | 0 / 120
|
Extraparliamentary | ||||
| 2020 | Did not contest | 0 / 120
|
Extraparliamentary | ||||
| 2021 | Did not contest | 0 / 120
|
Extraparliamentary | ||||
| 2022 | Did not contest | 0 / 120
|
Extraparliamentary | ||||
See also
[edit]References
[edit]- ^ [1] Mentions "Liberal" as one of the characteristics of their desired state[dead link]
- ^ a b Shmuel Sandler; M. Benjamin Mollov; Jonathan Rynhold (2005). Israel at the Polls 2003. Cass series--Israeli history, politics, and society: Israel: The First Hundred Years. Psychology Press. pp. 10, 57. ISBN 9780415360197. Retrieved 21 June 2015.
It was a reform party advocating a written constitution, civil rights, flexibility in negotiations with Palestinians, a free economy with progressive taxation, improved public behavior of politicians, and law and order.
- ^ [1][2]
- ^ [2] Civil marriages (including divorce) and public transport on Shabbat.[dead link]
- ^ Ian Lustick (1994) [1988]. For the Land and the Lord: Jewish Fundamentalism in Israel. Council on Foreign Relations. p. 123. ISBN 9780876090367. Retrieved 21 June 2015.
- ^ [4][5]
- ^ [3] Shinui believes in freedom of religion and freedom from religion.[dead link]
- ^ "Israel Political Parties: Shinui". Jewish Virtual Library. Archived from the original on 1 August 2015. Retrieved 21 June 2015.
- ^ [7][8]
- ^ "Obituaries". The Times. London. Archived from the original on 2010-05-24.
Campaigning on an anti-clerical, anti-corruption
- ^ [10]
- ^ "Radio projects totals from 99 percent of polling stations with PM-Israel-election, BJT". Associated Press. 2 November 1988. Archived from the original on 16 April 2015. Retrieved 21 June 2015.
- ^ G. G. Labelle (23 August 1989). "Israel Probes Israeli Mercenaries' Role in Colombia With AM-Colombia, BJTc". Associated Press. Archived from the original on 16 April 2015. Retrieved 21 June 2015.
- ^ [12][13]
- ^ Reich, Bernard; Goldberg, David H. (2008). Historical Dictionary of Israel. Historical Dictionaries of Asia, Oceania, and the Middle East. Scarecrow Press. p. 395. ISBN 9780810864030. Retrieved 21 June 2015.
In 1992, it joined with two other left-wing Zionist parties (Mapam and CRM) to form the Meretz/Democratic Israel coalition that won 12 Knesset seats and joined Rabin's Labor-led coalition. Prior to the May 1999 Knesset election, Shinui broke away from Meretz, and sought to redefine itself as a centrist party.
- ^ Chad Atkinson (2010). Dangerous Democracies and Partying Prime Ministers. Rowman & Littlefield. p. 53. ISBN 9780739133613.
- ^ [2][15][16]
- ^ a b Alan John Day; Ciarán Ó Maoláin; Henry W. Degenhardt, eds. (1988). Political Parties of the World. Longman. p. 296. ISBN 9780582026261.
Shinui became a member of the Liberal International in 1986.
- ^ a b Smith, Julie (1997). A Sense of Liberty: The History of the Liberal International, 1947-1997. Liberal International. p. 59. ISBN 9780950357560.
Further afield, the Israeli political landscape changed in the 1980s and 1990s, again affecting LI membership: the progressive liberal party, Shinui, joined LI at the 1986 Hamburg Congress;...
- ^ "Israeli political parties". BBC News. 5 April 2006. Archived from the original on 22 June 2015. Retrieved 21 June 2015.
- ^ Baskin, Judith Reesa, ed. (2010). The Cambridge Dictionary of Judaism and Jewish Culture. Cambridge University Press. p. 303. ISBN 9780521825979.
- ^ Israel Scene. Vol. 6–8. World Zionist Organization, American Section. 1985. p. 5.
The Liberal International is thinking of expelling the Israel Liberal Party and admitting another Israeli party, Shinui, in its place. This is due less to the sorry bickering within the Israeli party than to the Liberals' alliance with the right-wing Herut party in the Likud bloc, and its almost total acceptance of Herut's hawkish policies, which are frequently criticized by Liberal parties in other western countries. Shinui is a small dovish party which belongs to the national unity government; it is allied with the Labor Alignment and is critical of the Likud. Shinui has a strong record on human rights and is opposed to what it perceives as religious coercion. On economic issues it is right wing. It favors compulsory arbitration of labor disputes in key industries and services and is opposed to restrictive practices by trade unions. By and large, Shinui is seen by the Liberal International as more faithful to traditional liberal values. The chairman of the Shinui party secretariat, Gideon Erhardt, says that when his party applied for membership of the International, only the Israel Liberal Party opposed the application. He says Liberal parties in most western countries were favorably inclined to Shinui. The Liberal Party delegate accused Shinui of harming the country's image in the international arena.
- ^ Political Handbook of the World 2020-2021. CQ Press. 2021. p. 2019. ISBN 9781544384733.
- ^ James Bennet (29 January 2003). "Israeli Voters Hand Sharon Strong Victory". The New York Times. p. A8. Archived from the original on 22 June 2015. Retrieved 21 June 2015.
- ^ "Shinui Leaves Israeli Government". Liberal International. Archived from the original on 22 June 2015. Retrieved 21 June 2015.
- ^ שומפלבי, אטילה (3 January 2005). "הכירו את ממשלת הצללים של טומי". Ynet.
- ^ "Shinui leader resigns in Israel". BBC News. 25 January 2006. Archived from the original on 17 April 2015. Retrieved 21 June 2015.
- ^ "Lapid announces resignation from Shinui". Ynetnews. 25 January 2006. Archived from the original on 22 June 2015. Retrieved 21 June 2015.
- ^ http://www1.haifa.muni.il/spru/doc/YB/PoliticalSystem/Municipal/Municipal2008/Stand Alone/TB-NameList.XLS [dead link]
- ^ "Lapid: Shinui to fight for full equality for gays". Ynetnews. 10 June 2005. Archived from the original on 22 June 2015. Retrieved 21 June 2015.
External links
[edit]- Shinui - The Centre Party Knesset website
- Shinui - The Secular Movement Knesset website
- Shinui - Party for the Secular and the Middle Class Knesset website
Shinui
View on GrokipediaOrigins and Formation
Post-Yom Kippur War Establishment
Shinui emerged in July 1974 as one of several protest movements sparked by public outrage over the intelligence and preparedness failures that contributed to Israel's initial setbacks in the October 1973 Yom Kippur War.[2][3] The war's heavy toll—over 2,600 Israeli soldiers killed—and subsequent revelations from the Agranat Commission inquiry into decision-making lapses fueled demands for systemic change, with Shinui positioning itself as a vehicle for breaking the dominance of veteran political elites from Labor and Likud alignments.[4][5] Founded primarily by Amnon Rubinstein, a Tel Aviv University law professor, alongside other academics, business figures, and professionals, the group adopted the full name "Shinui: The Political and Social Revival Movement" to underscore its reformist intent.[1][6] Rubinstein and co-founders, including Jonathan Shapiro, sought to channel widespread disillusionment into a platform advocating electoral system overhaul, a written constitution, free enterprise principles, and heightened governmental accountability to prevent future leadership complacency.[7][2] This emphasis on administrative efficiency and rejection of partisan patronage reflected first-hand critiques of the pre-war bureaucracy's rigidity, though the movement initially lacked broad organizational infrastructure.[8] Contesting early elections independently yielded negligible support, prompting strategic alliances; in 1976, Shinui merged with Shmuel Tamir's Free Centre and other splinter groups to form the Democratic Movement for Change (Dash) under Yigal Yadin's leadership.[1][9] Dash secured 15 Knesset seats in the May 1977 elections—207,964 votes (11.6% of the total)—marking Shinui's indirect debut in parliament and contributing to the downfall of Labor's long-held dominance.[1] Key Shinui figures like Rubinstein entered the Knesset via this coalition, which joined Menachem Begin's first Likud-led government, where Meir Amit served as Minister of Transportation and Communications.[2] However, Dash's internal fractures soon dissolved the alliance, limiting Shinui's standalone parliamentary footprint to preparatory groundwork for later iterations.[1]Initial Ideological Foundations
Shinui's foundational ideology centered on reforming Israel's political system to counteract what its founders identified as profound defects in governance, stemming from the perceived mismanagement exemplified by the Yom Kippur War's "mehdal" (oversight or blunder). Established by academics, professionals, and business leaders including Amnon Rubinstein, the party sought to promote technocratic administration, insisting on merit-based appointments in public service to supplant patronage networks tied to dominant parties. This approach aimed to instill personal responsibility in officials, fostering efficiency and impartiality in state operations over loyalty-driven allocations.[3][1] Central to its critique was the entrenched duopoly of Labor and its predecessors with Likud, which Shinui viewed as perpetuating inefficiency and unaccountable power structures incapable of addressing national vulnerabilities. The party positioned itself as a pragmatic centrist force, advocating electoral reforms such as system amendments for greater representative accountability and internal party democratization, alongside a written constitution to enshrine civil rights. These principles underscored a commitment to reducing partisan influence in bureaucracy, prioritizing competence and reform to safeguard the state's moral and functional integrity without allegiance to ideological extremes.[2][3] In its inaugural electoral outing in 1977, Shinui participated through merger into the Democratic Movement for Change (Dash), reflecting its nascent status and symbolic protest function amid widespread disillusionment; standalone efforts yielded negligible independent traction, with the broader alliance capturing voter frustration but highlighting Shinui's initial marginal influence as an anti-establishment voice.[2][1]Early Development and Marginalization
1980s Realignments
In the aftermath of its absorption into the Democratic Movement for Change (Dash) ahead of the 1977 elections—which yielded 15 Knesset seats but dissolved amid internal divisions by 1978—Shinui reestablished itself as a separate party.[10][2] The splits, culminating in Dash's fragmentation into entities including Shinui and the Democratic Party, positioned Shinui to contest the 1981 elections independently, securing two seats represented by Amnon Rubinstein and Meir Cohen-Avidov.[2] Avraham Poraz played a key role in the party's mid-decade revitalization efforts, serving as chairman of the Shinui secretariat from 1982 to 1983 and focusing recruitment on urban, secular liberal constituencies in areas like Tel Aviv.[11] This strategy prioritized organizational survival and targeted appeals to middle-class voters disillusioned with established parties, rather than major ideological overhauls, amid Israel's broader political fragmentation following the 1977 Likud ascendancy.[2] Shinui's parliamentary activity emphasized anti-corruption scrutiny, with its MKs initiating probes into executive misconduct and municipal governance irregularities, aligning with Poraz's concurrent oversight of Tel Aviv's auditing committee from 1983 to 1988.[11] In the July 23, 1984, elections, the party marginally expanded to three seats—held by Rubinstein, David Magen, and Shmuel Flatto-Sharon—reflecting limited growth with 54,747 votes (2.7% of the total), insufficient for coalition influence.[2][12]1990s Struggles and Mergers
In the early 1990s, Shinui grappled with persistent electoral marginalization, as independent polling placed the party below the 1.5% electoral threshold required for Knesset entry, underscoring an ongoing identity crisis between its original centrist-liberal origins and efforts to carve a niche amid Israel's polarized landscape.[2] To overcome this, Shinui pursued tactical electoral alliances rather than full mergers, prioritizing survival over ideological purity. These maneuvers yielded minimal gains—typically two seats per election—but exposed vulnerabilities, including voter confusion over the party's positioning relative to larger blocs.[1] Prior to the June 23, 1992, Knesset elections, Shinui allied with the leftist Mapam and feminist Ratz parties to form the Meretz list, which secured 12 seats with 9.6% of the vote.[13] Shinui's contribution translated to two mandates held by leaders Amnon Rubinstein and Avraham Poraz, enabling parliamentary voice on issues like civil liberties but tying the party to partners whose socialist leanings clashed with Shinui's free-market inclinations.[2] The alliance's success stemmed from unified anti-Likud sentiment post-1988 fragmentation, yet Shinui's limited slots within Meretz highlighted its junior status and inability to contest independently without risking oblivion.[14] By the May 29, 1996, elections, Shinui renewed its Meretz pact amid direct prime ministerial voting, but the alliance faltered, capturing only nine seats with 7.4% of the vote amid voter shifts toward Netanyahu's Likud.[15] Shinui retained its two seats via Rubinstein and Poraz, who focused on legislative pushes against religious privileges, such as exemptions for yeshiva students from military service.[2] Internal debates intensified over deeper integration with Meretz, with Rubinstein favoring merger while rank-and-file members resisted absorption into a left-dominated entity, leading Shinui to withdraw from formal unification in 1997 and preserving its autonomy at the cost of further isolation.[2] Throughout the decade, Shinui's leaders voiced mounting exasperation at ultra-Orthodox parties' outsized coalition leverage, as seen in Rabin and Peres's Labor governments conceding budgets for religious institutions and Sabbath laws to secure haredi support, and Netanyahu's administration similarly accommodating Shas and United Torah Judaism for stability.[2] Rubinstein criticized these dynamics in Knesset debates, arguing they entrenched coercion over secular majorities, a grievance that amplified Shinui's tactical frustrations and hinted at a sharper anti-clerical reorientation without yet galvanizing broader support.[2] These patterns of reliance on alliances and critique of religious influence defined Shinui's 1990s limbo, sustaining minimal relevance while sowing seeds for future realignment.[1]Rise Under Tommy Lapid
Leadership Transition in 1999
In early 1999, Avraham Poraz, Shinui's chairman since 1996 and its sole Knesset representative, recruited prominent journalist Yosef "Tommy" Lapid to lead the party ahead of the May 17 elections.[16][1] Lapid, known for his sharp commentary on television and in print as a former Ma'ariv columnist and Popolitika panelist, transitioned from media to politics amid widespread public frustration with the political establishment, exacerbated by late-1990s corruption scandals such as the 1997 Bar-On–Hebron affair involving Likud figures.[17][18] This move aimed to inject visibility and appeal into a marginal faction previously struggling for relevance beyond its anti-establishment roots.[17] Under Lapid's direction, Shinui reoriented toward a secular, centrist platform targeting middle-class, non-religious Israelis alienated by ultra-Orthodox (haredi) parties' influence, particularly their exemptions from military service and demands for state-funded religious institutions.[16] Lapid's high-profile, media-savvy style emphasized opposition to religious coercion, framing Shinui as a voice for taxpayers burdened by haredi welfare privileges without reciprocal civic duties, while purging internal elements sympathetic to religious factions to sharpen its identity.[19] This consolidation distanced the party from broader ideological coalitions, prioritizing voter resentment over haredi political clout as a unifying theme.[16] The leadership shift propelled Shinui's support from negligible levels—previously hovering near the electoral threshold with Poraz as its lone figure—to polls indicating 5-10% backing by spring 1999, reflecting Lapid's success in mobilizing secular discontent into a cohesive electoral base.[1][17] This surge marked Shinui's emergence as a protest vehicle against perceived religious overreach and governance failures, setting the stage for its parliamentary gains without diluting its anti-clerical focus.[20]2003 Electoral Breakthrough
In the January 28, 2003, Israeli legislative election, Shinui achieved its electoral zenith by securing 15 seats in the Knesset, capturing 12.3% of the valid votes cast, a dramatic surge from its previous two seats in 1999.[21] This outcome positioned Shinui as the third-largest party, reflecting widespread frustration among secular voters with the influence of religious parties, particularly ultra-Orthodox (haredi) factions, rather than a comprehensive endorsement of its broader centrist platform.[22] Under Tommy Lapid's leadership, Shinui's campaign emphasized opposition to religious coercion, targeting grievances such as mandatory Sabbath observance laws restricting public transport and commerce, and exemptions from military service for yeshiva students funded by state welfare.[23] Slogans critiquing haredi dependencies, including phrases evoking an end to "free rides" for non-working religious scholars reliant on taxpayer subsidies for large families, resonated by framing Shinui as a defender of secular equity against perceived parasitism.[18] The party's success stemmed from channeling acute resentment over these imbalances, amplified by Lapid's media-savvy persona as a journalist-turned-politician advocating strict church-state separation, rather than innovative policy on security or economics.[24] Shinui's voter base comprised primarily urban, educated, secular Ashkenazi Jews in central Israel, particularly around Tel Aviv, who rejected traditional left-right divides on the Palestinian conflict in favor of domestic cultural battles.[25] This demographic, often middle-class professionals burdened by conscription and taxes, viewed religious parties' coalition leverage as eroding national cohesion, propelling Shinui's breakthrough as a protest vote against haredi privileges amid post-Second Intifada disillusionment.[26]Governmental Role and Internal Crises
Entry into Sharon's Coalition
Following the January 28, 2003, Knesset elections, in which Shinui secured 15 seats as the third-largest party, the faction entered Ariel Sharon's coalition government on February 24, 2003, bolstering Likud's parliamentary base to a slim majority of 61 out of 120 seats.[27][28] This arrangement deliberately excluded ultra-Orthodox (haredi) parties like Shas and United Torah Judaism, fulfilling Shinui's precondition to curb the influence of religious factions on state policy and budgeting.[2] Tommy Lapid assumed the roles of Justice Minister and Deputy Prime Minister, while Avraham Poraz was appointed Interior Minister, positioning Shinui to advance secular-oriented reforms from within the executive.[11] Lapid prioritized reducing rabbinical court authority over personal status issues, proposing amendments to enable civil marriage options for non-religious citizens and immigrants, though full enactment was blocked by coalition partners wary of alienating traditional voters.[29] Poraz targeted administrative efficiencies, including deregulation of public transportation licensing to foster competition and lower fares, alongside streamlined immigration processes for secular former Soviet Union arrivals previously hindered by religious vetting.[30] The haredi exclusion facilitated Finance Minister Benjamin Netanyahu's 2003-2004 economic stabilization plan, which Shinui endorsed and which incorporated specific reductions in yeshiva subsidies—slashing per-student stipends by approximately 30%—and tapered child allowances to discourage large families in ultra-Orthodox communities, redirecting over NIS 1 billion toward deficit reduction.[31] These measures marked a rare parliamentary success against entrenched religious entitlements, with the budget passing in June 2004 despite internal debates.[32] Nevertheless, Netanyahu's overarching fiscal austerity, emphasizing across-the-board expenditure caps to achieve a 3% GDP deficit target, constrained Shinui's ambitions for reallocating savings into alternative secular initiatives, such as expanded civil registries; at least two Poraz-backed bills on municipal transport privatization stalled in committee due to insufficient funding offsets under the finance ministry's veto.[32] This friction highlighted the limits of Shinui's leverage in a coalition prioritizing macroeconomic restraint over niche legislative overhauls.[33]Scandals and Coalition Dynamics
In July 2004, Infrastructure Minister Yosef Paritzky resigned amid allegations of improper dealings with the Israel Electric Corporation (IEC), including a secret agreement to suspend electricity sector reforms passed by the Knesset just two months prior, and investigations into potential favoritism toward IEC workers' committees.[34] The scandal escalated when recordings surfaced of Paritzky instructing a private investigator to fabricate evidence against fellow Shinui minister Avraham Poraz, prompting Shinui's Knesset faction to demand his dismissal from the cabinet, parliament, and party, while Prime Minister Ariel Sharon fired him at the party's request.[35] [36] This episode, tied to stalled privatization efforts in a sector valued at billions, directly contradicted Shinui's platform of governance reform and anti-corruption, exposing internal power struggles and eroding the party's credibility among voters who had supported its secular, merit-based ethos.[37] Avraham Poraz, as Interior Minister, faced criticism over ministry operations, including decisions on immigration and welfare that drew accusations of lax oversight, such as probes into fraud among Black Hebrew communities after policy reversals under his watch.[38] However, his resignation in November 2005 stemmed primarily from deepening intraparty fractures, exacerbated by the Paritzky affair's fallout and Poraz's loss of the No. 2 position in Shinui's internal primaries, which triggered a split with five MKs departing alongside him.[39] These events highlighted Shinui's vulnerability to factionalism, as leadership tensions between Poraz and Tommy Lapid undermined the unity that had propelled the party's 2003 rise, further weakening its negotiating stance within the coalition.[40] Shinui's coalition tenure ended acrimoniously on December 1, 2004, when its ministers voted against the 2005 budget over provisions allocating funds to ultra-Orthodox yeshivas, prompting Sharon to dismiss them and avert a government collapse by seeking Labor Party support.[41] [42] The party had entered government pledging pragmatic secularism but refused compromises with religious factions like Shas, viewing such inclusions as betrayals of their core opposition to religious coercion; Sharon accused Shinui of "hatred of haredim," framing the exit as ideological intransigence rather than fiscal principle.[43] This rupture, amid ongoing scandals, diminished Shinui's image as a reliable partner, alienating centrist voters who prioritized stability over purist stances and hastening internal disarray.[44]Post-2006 Decline and Dissolution
Tommy Lapid's announcement of his retirement from politics on January 25, 2006, precipitated a major crisis within Shinui, as the party grappled with the absence of its charismatic leader who had driven its 2003 success.[45] Internal primaries had already strained relations, with Avraham Poraz losing the second position on the Knesset list, prompting his resignation and the formation of a splinter faction.[46] This fragmentation extended further when 10 Shinui MKs formally resigned shortly after Lapid's departure, diluting the party's cohesion and voter appeal ahead of the March 28, 2006, elections.[45] In the 2006 Knesset elections, Shinui's representation collapsed from 15 seats in 2003 to just 4 seats, reflecting the impact of leadership vacuum, intraparty strife, and competition from emerging centrist alternatives amid shifting voter priorities toward security issues following the Second Lebanon War.[47] Poraz's Hetz splinter, positioned as a secular alternative, garnered insufficient support to cross the 2% electoral threshold, receiving no seats and further splintering the secular-liberal electorate.[47] The diminished brand identity hindered recovery, as the party struggled to maintain unity or adapt to a political landscape favoring broader coalitions over niche anti-religious platforms. The decline accelerated in the February 10, 2009, elections, where Shinui failed to secure any seats, falling below the electoral threshold due to ongoing disarray and voter disillusionment with its inability to deliver on governance reforms post-coalition exit.[1] Factional remnants, including minor groups like HaKvoda, attempted to preserve elements of the original platform but lacked viability, contributing to the party's effective marginalization. By 2013, Shinui had ceased active participation in elections, its infrastructure inactive and former supporters absorbed into newer formations such as Yesh Atid, which captured similar centrist-secular demographics under Yair Lapid's leadership, underscoring the fragility of parties reliant on singular figures.[47]Ideology and Policy Positions
Secularism and Opposition to Religious Coercion
Shinui positioned itself as a staunch advocate for the separation of religion and state, arguing that state-enforced religious norms infringed on individual freedoms and perpetuated unequal civic burdens. The party sought to dismantle mechanisms of religious coercion, such as the monopoly of rabbinical courts over personal status laws, emphasizing personal autonomy over communal orthodoxy.[48][4] This stance was rooted in a defense of liberal principles, rejecting exemptions that privileged religious observance at the expense of broader societal equity. Central to Shinui's platform were reforms to end religious control over daily life, including the legalization of civil marriage to provide alternatives to Orthodox ceremonies, the expansion of public transportation on the Sabbath to accommodate secular needs without imposing blanket closures, and the enforcement of universal military or national service to eliminate exemptions for yeshiva students.[4][23][49] These policies aimed to address demographic pressures from high birth rates in exempt communities, ensuring that military obligations and public services reflected proportional contributions rather than selective opt-outs. The party also pushed for equal child allowances regardless of family size, countering incentives for large religious families that strained public resources.[4] Shinui critiqued religious exemptions as causally linked to economic dependency, with yeshiva stipends and welfare support for non-working seminary students imposing disproportionate fiscal loads on secular taxpayers who bore the brunt of defense and labor contributions. Empirical patterns of low male employment rates—often below 50% in ultra-Orthodox communities due to full-time study exemptions—exacerbated poverty cycles and reduced overall productivity, with government subsidies for religious institutions historically consuming billions of shekels annually.[31] The party rejected multicultural rationales that excused such privileges as cultural rights, insisting on civic equality where individual liberty superseded group entitlements, thereby preventing the entrenchment of a subsidized underclass.[50][48]Economic Liberalism and Free-Market Advocacy
Shinui advocated for a free-market economy characterized by private initiative, privatization of state-owned enterprises, and minimization of government bureaucracy to foster economic growth. The party positioned itself as a proponent of deregulation, arguing that excessive state intervention stifled innovation and burdened the middle class, particularly in the aftermath of the early 2000s recession exacerbated by the dot-com bust and the Second Intifada.[51] In its platform, Shinui emphasized restructuring the national budget to prioritize fiscal responsibility over expansive welfare programs, critiquing lingering socialist elements in traditional Labor policies as outdated barriers to recovery.[19][26] This economic liberalism aligned Shinui with reforms that reduced union influence and promoted market-oriented incentives, diverging from Labor's more interventionist stance and appealing to pro-capitalist voters disillusioned with statist approaches.[8][52] Party leaders, including Tommy Lapid, highlighted the need to alleviate tax burdens on productive sectors to revive growth, supporting broader privatization efforts that transferred public assets to private hands and curtailed subsidies deemed inefficient.[51] Shinui's legislative push contributed to the passage of measures under Finance Minister Benjamin Netanyahu, including pension reforms and spending cuts, which the party credited with restoring GDP expansion—from a 2002 contraction of -0.8% to 4.2% growth by 2004—and reducing unemployment from 10.3% in 2003 to 8.4% in 2005.[53] Avraham Poraz, as Interior Minister from 2003 to 2004, exemplified Shinui's commitment to bureaucratic streamlining by initiating policies to cut red tape in local governance and immigration procedures, aiming for greater efficiency in public administration.[54] These efforts included reducing balancing grants to local authorities by 2-5% annually to encourage fiscal self-reliance and unifying municipalities to achieve economies of scale, though implementation faced resistance from entrenched interests.[55] Poraz's liberalizing agenda sought to devolve powers from central government, aligning with the party's broader vision of a leaner state that prioritized market dynamics over regulatory overreach.[1]Security Stance and Palestinian Conflict
Shinui maintained a pragmatic hawkish position on security matters, emphasizing deterrence and military measures to counter Palestinian terrorism amid the Second Intifada (2000–2005), which the party attributed primarily to Palestinian rejectionism and incitement rather than symmetric conflict dynamics.[56] The party rejected narratives equating Israeli defensive actions with Palestinian aggression, arguing that Israel's restraint during the Oslo process (1993–2000) had been met with violence, necessitating a shift toward unilateral security priorities over bilateral concessions.[57] As part of Ariel Sharon's coalition from 2003 to 2005, Shinui endorsed robust counterterrorism policies, including large-scale operations in Palestinian territories to dismantle terror infrastructure.[58] A key element of Shinui's stance was strong support for the West Bank security barrier, construction of which began in June 2002 to prevent suicide bombings and infiltrations that had claimed over 1,000 Israeli lives during the Intifada.[59] Tommy Lapid, Shinui's leader and Justice Minister from 2003 to 2004, described the barrier as an essential interim defensive measure, advocating its route along the 1967 Green Line where feasible to maximize security while minimizing territorial claims.[60] Shinui ministers, including Lapid, consistently backed the project in cabinet despite international criticism labeling it an "apartheid wall," viewing it as a non-negotiable tool for protecting civilians given Palestinian authorities' failure to curb attacks.[61] The party also affirmed targeted operations against terrorist leaders, aligning with Sharon's government in actions such as the March 2004 killing of Hamas founder Ahmed Yassin via airstrike, which Shinui defended as a legitimate preemptive strike to disrupt ongoing attacks rather than an extrajudicial execution.[62] Lapid emphasized Israel's sole responsibility for combating violence, stating that reliance on Palestinian cooperation was untenable amid repeated breaches of ceasefires and the glorification of suicide bombings.[56] This approach reflected Shinui's post-Oslo realism, prioritizing Jewish self-preservation through deterrence over renewed negotiations without verifiable Palestinian disarmament and behavioral change.[63] Shinui's support extended to the 2005 Gaza disengagement, which evacuated 21 settlements and all military installations by September 12, 2005, as a calculated security step to reduce friction and refocus defenses, though the party conditioned broader territorial withdrawals on ironclad demilitarization and an end to rocket fire.[63] Lapid's faction viewed the pullout not as a concession to Palestinian demands but as a pragmatic reconfiguration to enhance Israel's strategic depth, warning against illusions of goodwill from a polity dominated by rejectionist elements.[64] This stance underscored Shinui's aversion to naive optimism, favoring verifiable security gains over symbolic gestures in addressing the conflict's root causes of Palestinian irredentism.[58]Governance Reform and Anti-Corruption
Shinui positioned itself as a bulwark against political corruption, advocating for systemic reforms to enhance transparency and accountability in Israeli governance. The party campaigned on a platform of eradicating corruption and bureaucratic excess, portraying itself as the "cleanest" force in a political landscape marred by scandals.[65] This stance resonated amid widespread voter disillusionment, with Shinui leaders like Tommy Lapid emphasizing equality and the elimination of double standards in public office.[50] Their rhetoric targeted patronage networks as a core inefficiency, arguing that entrenched elite capture through favoritism undermined efficient resource use and public trust.[66] A key focus was critiquing coalition horse-trading, particularly with ultra-Orthodox parties, which Shinui viewed as corruptive bargains exchanging political loyalty for disproportionate state funding of religious institutions and draft exemptions. These deals, repeated across governments, funneled billions of shekels annually to yeshivas while exempting students from military service and workforce participation, fostering what Shinui described as systemic dependency and fiscal distortion.[67] In practice, Shinui's 2003 electoral platform and subsequent ministerial roles under Ariel Sharon sought to curb such allocations, with Interior Minister Avraham Poraz pushing to streamline bureaucracy and reduce politically motivated expenditures.[50] However, empirical efforts yielded mixed results; while rhetoric remained consistent against corruption on all sides—including Likud scandals—coalition dynamics often frustrated deeper probes or lasting curbs on patronage.[18] The party's exit from Sharon's coalition in December 2004 exemplified this tension, triggered by revived negotiations granting ultra-Orthodox demands for budget restorations exceeding 1 billion shekels, which Shinui decried as a return to corrupt quid pro quo politics.[68] Despite limited legislative successes in isolating religious influence—such as temporary budget trims in 2003—Shinui's governance push highlighted patronage's causal role in perpetuating inefficiency, though internal crises and electoral reversals curtailed sustained impact.[67] This approach prioritized institutional ethics over partisan loyalty, maintaining critiques of graft irrespective of ruling coalitions.[69]Leadership and Key Figures
Tommy Lapid's Tenure
Yosef "Tommy" Lapid, born in 1931 as a Holocaust survivor and long-time journalist, took over leadership of Shinui in 1999, drawing on his extensive media experience to reshape the party as a platform for secular advocacy. His career included hosting the influential Friday night news program Ulpan Shishi on Channel 2 and penning columns for the daily Maariv, skills that enabled him to communicate directly with Israel's middle-class audience frustrated by religious-political entanglements.[70][71] Lapid's tenure emphasized a confrontational style against ultra-Orthodox influence, deliberately alienating religious voters to prioritize secular grievances such as exemptions from military service and state funding for yeshivas. He positioned Shinui as unyieldingly opposed to coalitions with haredi parties, arguing that such alliances perpetuated coercion on non-religious citizens, a stance rooted in his long-standing criticism of rabbinical overreach in public life. This approach, fueled by Lapid's charismatic and often provocative rhetoric—including inflammatory descriptions of ultra-Orthodox communities—temporarily galvanized support among Israel's secular demographic, rendering Shinui viable primarily through his personal draw rather than enduring organizational depth.[72][73][60] On January 25, 2006, Lapid abruptly resigned as party chairman, declaring that Shinui in its fractured state "does not deserve the public's trust" due to internal divisions and the inexperience of its candidate list. The decision stemmed from escalating factional strife that had eroded party cohesion after years of Lapid's dominant, high-intensity leadership, marking a pivotal shift from Shinui's apex under his guidance to subsequent disarray.[74][75][76]Successors and Factional Splits
Following Tommy Lapid's resignation on January 25, 2006, amid escalating internal conflicts, Shinui lacked a figure capable of sustaining the party's voter base. Ron Levintal served as chairman heading into the March 2006 Knesset elections, but his leadership failed to recapture Lapid's broad appeal among secular middle-class voters, resulting in the party receiving only 1.2% of the vote and no seats.[76] Factional divisions, rooted in disputes over post-coalition strategy and loyalty to original anti-religious principles, accelerated the party's fragmentation in 2005. Avraham Poraz, former interior minister, led a defection of several MKs to establish Hetz (the Freedom Party) in February 2005, arguing that Shinui had compromised too much in government and needed a purer secular platform; this splinter group, initially backed by Lapid, also collapsed electorally with zero seats in 2006.[77][78] Unlike Lapid's era of tight personal control, successors operated without a compelling unifying ideology, fostering further mini-parties and defections that eroded organizational cohesion. These rifts, exemplified by debates over rejoining Ariel Sharon's coalition despite restored funding to ultra-Orthodox institutions, highlighted the inability of post-Lapid figures to bridge ideological gaps or mobilize support effectively.[79]Electoral Performance
Knesset Election Results Overview
Shinui participated in Knesset elections independently starting in 1981, following its origins as a faction within the Democratic Movement for Change (Dash) in 1977, from which it did not secure seats on its own.[1] The party crossed the electoral threshold—then 1% of valid votes—in several early contests but struggled with fragmentation and voter shifts in later years.[80] Its performance peaked in 2003 before plummeting below the threshold (raised to 2% for the 2006 election) in 2006, after which internal splits prevented further viable runs, resulting in zero seats thereafter.[1]| Election Year | Votes Received | Vote Share (%) | Seats Won |
|---|---|---|---|
| 1981 | 29,837 | 1.5 | 2 |
| 1984 | 54,747 | 2.6 | 3 |
| 1988 | 39,538 | 1.7 | 2 |
| 1999 | 167,748 | 5.1 | 6 |
| 2003 | 386,535 | 12.3 | 15 |
| 2006 | 4,675 | 0.1 | 0 |
