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Ted Hughes
Ted Hughes
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Edward James Hughes OM OBE FRSL (17 August 1930 – 28 October 1998)[1] was an English poet, translator, and children's writer. Critics frequently rank him as one of the best poets of his generation and one of the twentieth century's greatest writers. He was appointed Poet Laureate in 1984 and held the office until his death. In 2008, The Times ranked Hughes fourth on its list of "The 50 greatest British writers since 1945".

Key Information

He married fellow poet Sylvia Plath, an American, in 1956. They lived together in the United States and then in England, in what was known to be a tumultuous relationship. They had two children before separating in 1962. Plath ended her own life in 1963.

Biography

[edit]

Early life

[edit]
Hughes's birthplace in Mytholmroyd, Yorkshire

Hughes was born at 1 Aspinall Street, in Mytholmroyd in the West Riding of Yorkshire, to William Henry (1894–1981) and Edith (née Farrar) Hughes (1898–1969).[2] He was raised among the local farms of the Calder Valley and on the Pennine moorland. The third child, Hughes had a brother Gerald (1920–2016),[3] who was ten years older.[4] Next came their sister Olwyn Marguerite Hughes (1928–2016), who was two years older than Ted.

One of their mother's ancestors, Nicholas Ferrar, had founded the Little Gidding community.[5] Most of the more recent generations of the family had worked in the clothing and milling industries in the area.

Hughes's father, William, a joiner, was of Irish descent.[6][7] He had enlisted with the Lancashire Fusiliers in the First World War and fought at Ypres. He narrowly escaped being killed; he was saved when a bullet hit him but lodged in a pay book in his breast pocket.[5] He was one of just 17 men of his regiment to return from the Dardanelles Campaign (1915–16).[8]

The stories of Flanders fields filled Hughes's childhood imagination (later described in the poem "Out").[9] Hughes noted, "my first six years shaped everything".[10]

Hughes loved hunting and fishing, swimming, and picnicking with his family. He attended the Burnley Road School until he was seven. After his family moved to Mexborough, he attended Schofield Street Junior School.[5] His parents ran a newsagent's and tobacconist's shop in the town.[4]

In Poetry in Making, Hughes recalled that he was fascinated by animals, collecting, and drawing toy lead creatures. He acted as retriever when his elder brother gamekeeper shot magpies, owls, rats, and curlews. He grew up amid the harsh realities of working farms in the valleys and on the moors.[9]

During his time in Mexborough, he explored Manor Farm at Old Denaby. He later said that he came to know it "better than any place on earth". His earliest poem "The Thought Fox", and earliest story "The Rain Horse", were recollections of the area. At the age of about 13 a friend, John Wholey, took Hughes to his home at Crookhill Lodge, on the Crookhill estate above Conisbrough. There the boys could fish and shoot. Hughes became close to the Wholey family and learnt a lot about wildlife from Wholey's father, the head gardener and gamekeeper on the estate. Hughes came to view fishing as an almost religious experience.[5]

Hughes attended Mexborough Secondary School (later Grammar School), where a succession of teachers encouraged him to write, and develop his interest in poetry. Teachers Miss McLeod and Pauline Mayne introduced him to the poets Gerard Manley Hopkins and T.S. Eliot. Hughes was also mentored by teacher John Fisher, and his own sister Olwyn, who was well versed in poetry.[5][11] Future poet Harold Massingham also attended this school and was mentored by Fisher. In 1946, one of Hughes's early poems, "Wild West", and a short story were published in the grammar school magazine The Don and Dearne. He published further poems in 1948.[4] By 16, he had no other thought than being a poet.[5]

During the same year, Hughes won an open exhibition in English at Pembroke College, Cambridge, but chose to do his national service first.[12] His two years of national service (1949–1951) passed comparatively easily. Hughes was stationed as a ground wireless mechanic in the RAF on an isolated three-man station in east Yorkshire. During this time, he had little to do but "read and reread Shakespeare and watch the grass grow".[4] He learnt many of the plays by heart and memorised great quantities of W. B. Yeats's poetry.[5]

Career

[edit]

In 1951 Hughes initially studied English at Pembroke College under M. J. C. Hodgart, an authority on balladic forms. Hughes felt encouraged and supported by Hodgart's supervision, but attended few lectures and wrote no more poetry at this time, feeling stifled by literary academia and the "terrible, suffocating, maternal octopus" of literary tradition.[5][13] He wrote, "I might say, that I had as much talent for Leavis-style dismantling of texts as anyone else, I even had a special bent for it, nearly a sadistic streak there, but it seemed to me not only a foolish game, but deeply destructive of myself."[5] In his third year, he transferred to Anthropology and Archaeology, both of which would later inform his poetry.[14] He did not excel as a scholar, receiving only a third-class grade in Part I of the Anthropology and Archaeology Tripos in 1954.[15][16]

His first published poetry appeared in Chequer.[15] A poem, "The little boys and the seasons", written during this time, was published in Granta, under the pseudonym Daniel Hearing.[17]

After university, living in London and Cambridge, Hughes had many varied jobs including working as a rose gardener, a nightwatchman, and a reader for the British film company J. Arthur Rank. He worked at London Zoo as a washer-upper,[18] a post that offered plentiful opportunities to observe animals at close quarters.[15]

On 25 February 1956,[19] Hughes and his friends held a party to launch St. Botolph's Review, which had a single issue. In it, Hughes had four poems. At the party, he met American poet Sylvia Plath, who was studying at Cambridge on a Fulbright Scholarship.[20] She had already published extensively, won multiple awards, and came to the party specifically to meet Hughes and his fellow poet Lucas Myers. Hughes and Plath felt a great mutual attraction, but they did not meet again for another month, when Plath passed through London on her way to Paris. She visited him again on her return three weeks later.[citation needed]

Cold, delicately as the dark snow,
A fox's nose touches twig, leaf;
Two eyes serve a movement, that now
And again now, and now, and now

Sets neat prints into the snow
Between trees, and warily a lame
Shadow lags by stump and in hollow
Of a body that is bold to come

Across clearings, an eye,
A widening deepening greenness,
Brilliantly, concentratedly,
Coming about its own business

Till, with a sudden sharp hot stink of fox
It enters the dark hole of the head.
The window is starless still; the clock ticks,
The page is printed.

The last four stanzas of "The Thought Fox"
from The Hawk in the Rain, 1957[21]

Hughes and Plath were married on 16 June 1956, at St George the Martyr, Holborn, four months after they had first met. They chose the date, Bloomsday, in honour of Irish writer James Joyce.[5] Plath's mother was the only wedding guest. The couple spent most of their honeymoon at Benidorm, in Alicante on Spain's Costa Blanca.[22]

Hughes's biographers note that Plath did not tell him about her history of depression and suicide attempts until much later.[5] Reflecting later in Birthday Letters, Hughes commented that early on he could see chasms of difference between himself and Plath, but that in the first years of their marriage they both felt happy and supported, avidly pursuing their writing careers.[22]

On returning to Cambridge, they lived at 55 Eltisley Avenue. That year they each had poems published in The Nation, Poetry, and The Atlantic.[23] Plath typed up Hughes's manuscript for his collection Hawk in the Rain, which won a competition run by the Poetry centre of the Young Men's and Young Women's Hebrew Association of New York.[22] The first prize was publication by Harper. Hughes gained widespread critical acclaim after the book's release in September 1957, including a Somerset Maugham Award. The work favoured hard-hitting trochees and spondees reminiscent of Middle English — a style he used throughout his career — over the more genteel latinate sounds.[5]

The couple moved to the United States in 1957 so that Plath could take a teaching position at her alma mater, Smith College. During this time, Hughes taught at the University of Massachusetts, Amherst. In 1958, they met artist Leonard Baskin, who would later illustrate many of Hughes's books, including Crow.[22]

The couple returned to England in 1959, staying for a short while back in Heptonstall and then finding a small flat in Primrose Hill, London. They were both writing: Hughes was working on programmes for the BBC as well as producing essays, articles, reviews, and talks.[24] During this time, he wrote the poems that would later be published in Recklings (1966) and Wodwo (1967).

In March 1960, his book Lupercal was published, and it won the Hawthornden Prize. He found he was being labelled as the poet of the wild, writing only about animals.[5] Hughes began to seriously explore myth and esoteric practices including shamanism, alchemy and Buddhism, with The Tibetan Book of the Dead being a particular focus in the early 1960s.[25] He believed that imagination could heal dualistic splits in the human psyche, and poetry was the language of that work.[5]

Hughes and Plath had two children, Frieda Hughes (b. 1960) and Nicholas Hughes (1962–2009). In 1961, they bought the house Court Green, in North Tawton, Devon.

In the summer of 1962, Hughes began an affair with Assia Wevill, who had been subletting the Primrose Hill flat with her husband. Under the cloud of his affair, Hughes and Plath separated in the autumn of 1962. Plath moved back to London and set up life in a new flat with the children.[26][27]

Letters written by Plath between 18 February 1960 and 4 February 1963, unseen until 2017, accuse Hughes of physically abusing her, including an incident two days before she miscarried their second child in 1961.[28]

Death of Sylvia Plath

[edit]

Beset by depression made worse by her husband's affair and with a history of suicide attempts, Plath took her own life on 11 February 1963.[29]

Hughes dramatically wrote in a letter to an old friend of Plath's from Smith College, "That's the end of my life. The rest is posthumous."[30][31] Some people argued that Hughes had driven Plath to suicide.[32][33][34] Plath's gravestone in Heptonstall was repeatedly vandalized. Some people were aggrieved that "Hughes" is written on her stone and attempted to chisel it off, leaving only the name "Sylvia Plath".[33]

Plath's poem "The Jailer", in which the speaker condemns her husband's brutality, was included in the 1970 anthology Sisterhood Is Powerful: An Anthology of Writings from the Women's Liberation Movement.[35] Poet Robin Morgan published a poem "Arraignment", in which she openly accused Hughes of the battery and murder of Plath.[33][36]

There were lawsuits resulting from the controversy. Morgan's 1972 book Monster, which contained that poem was banned. Underground, pirated editions of it were published.[37] Other radical feminists threatened to kill Hughes in Plath's name.[38] In 1989, with Hughes under public attack, a battle raged in the letters pages of The Guardian and The Independent. In The Guardian on 20 April 1989, Hughes wrote the article "The Place Where Sylvia Plath Should Rest in Peace":

In the years soon after [Plath's] death, when scholars approached me, I tried to take their apparently serious concern for the truth about Sylvia Plath seriously. But I learned my lesson early... If I tried too hard to tell them exactly how something happened, in the hope of correcting some fantasy, I was quite likely to be accused of trying to suppress Free Speech. In general, my refusal to have anything to do with the Plath Fantasia has been regarded as an attempt to suppress Free Speech... The Fantasia about Sylvia Plath is more needed than the facts. Where that leaves respect for the truth of her life (and of mine), or for her memory, or for the literary tradition, I do not know.[33][39]

As Plath's widower, Hughes became the executor of Plath's personal and literary estates. He oversaw the posthumous publication of her manuscripts, including Ariel (1965). Some critics were dissatisfied by his choice of poem order and omissions in the book.[29] Others, who were critical of Hughes personally, argued that he had essentially driven Plath to suicide and should not be responsible for her literary legacy.[40][29] He claimed to have destroyed the final volume of Plath's journal, detailing their last few months together. In his foreword to The Journals of Sylvia Plath, he defends his actions as a consideration for the couple's young children.

Following Plath's suicide, Hughes wrote two poems, "The Howling of Wolves" and "Song of a Rat". He did not write poetry again for three years. He broadcast extensively, wrote critical essays, and became involved in running Poetry International with Patrick Garland and Charles Osborne, in the hopes of connecting English poetry with the rest of the world.

In 1966, he wrote poems to accompany Leonard Baskin's illustrations of crows, which became the epic narrative The Life and Songs of the Crow, one of the works for which Hughes is best known. Hughes did not finish the Crow sequence until after his work Cave Birds was published in 1975.[5] In 1967, while living with Wevill, Hughes produced two sculptures of a jaguar, one of which he gave to his brother and one to his sister. Gerald Hughes' sculpture, branded with the letter 'A' on its forehead, was offered for sale in 2012.[41]

On 23 March 1969, six years after Plath's suicide, Assia Wevill took her own life by the same method: asphyxiation from a gas stove. Wevill also killed her child, Alexandra Tatiana Elise (nicknamed Shura), the four-year-old daughter of Hughes, born on 3 March 1965. These deaths resulted in reports that Hughes had been abusive to both Plath and Wevill.[42][43][44]

1970–1998

[edit]
The Ted Hughes Arvon Centre, Lumb Bank – an 18th-century mill-owner's house, once Hughes's home

In August 1970, Hughes married a second time, to Carol Orchard, a nurse. They were together until his death. Heather Clark in her biography of Plath, Red Comet (2021), observed that Hughes "would never be faithful to a woman after he left Plath".[45]

Hughes bought a house known as Lumb Bank near Hebden Bridge, West Yorkshire, while still maintaining the property at Court Green. He also began cultivating a small farm near Winkleigh, Devon, called Moortown; he used this name as the title of one of his poetry collections. Later he served as the president of the charity Farms for City Children, established by his friend Michael Morpurgo in Iddesleigh.[46]

In 1970 Hughes and his sister Olwyn[47] set up the Rainbow Press. Between 1971 and 1981, it published sixteen titles, comprising poems by Sylvia Plath, Ted Hughes, Ruth Fainlight, Thom Gunn, and Seamus Heaney. The works were printed by Daedalus Press in Norfolk,[48] Rampant Lions Press, and the John Roberts Press.

Hughes was appointed Poet Laureate in December 1984, following Sir John Betjeman. A collection of his animal poems for children had been published by Faber earlier that year, What is the Truth?, illustrated by R. J. Lloyd. For that work he won the annual Guardian Children's Fiction Prize, a once-in-a-lifetime book award.[49]

Hughes wrote many works for children. He also collaborated closely with Peter Brook and the National Theatre Company.[50] He dedicated himself to the Arvon Foundation, which promotes writing education and has run residential writing courses at Lumb Bank.[50]

In 1993, Hughes made a rare television appearance for Channel 4, reading passages from his 1968 novel The Iron Man. He was featured in the 1994 documentary Seven Crows A Secret.[51]

In early 1994, increasingly alarmed by the decline of fish in rivers local to his Devonshire home, Hughes became involved in conservation activism. He was one of the founding trustees of the Westcountry Rivers Trust, a charity established to restore rivers through catchment-scale management and a close relationship with local landowners and riparian owners.[52]

Lumb Bank in the Calder Valley

Hughes was appointed a member of the Order of Merit by Queen Elizabeth II just before he died. He had continued to live at the house in Devon, until suffering a fatal heart attack on 28 October 1998 while undergoing hospital treatment for colon cancer in Southwark, London.

On 3 November 1998, his funeral was held at North Tawton church, and he was cremated in Exeter. Speaking at the funeral, fellow poet Seamus Heaney, said:

"No death outside my immediate family has left me feeling more bereft. No death in my lifetime has hurt poets more. He was a tower of tenderness and strength, a great arch under which the least of poetry's children could enter and feel secure. His creative powers were, as Shakespeare said, still crescent. By his death, the veil of poetry is rent and the walls of learning broken."[53]

On 16 March 2009, Nicholas Hughes, the son of Hughes and Plath, died by suicide in his home in Alaska. He had suffered from depression.[54]

In January 2013, Carol Hughes announced that she would write a memoir of their marriage. The Times headlined its story "Hughes's widow breaks silence to defend his name" and observed that "for more than 40 years she has kept her silence, never once joining in the furious debate that has raged around the late Poet Laureate since the suicide of his first wife, the poet Sylvia Plath."[55]

Hughes's brother Gerald published a memoir late in 2014, Ted and I: A Brother's Memoir. Kirkus Reviews described it as "a warm recollection of a lauded poet".[56]

Work

[edit]

Crow Blacker Than Ever

When God, disgusted with man,
Turned towards heaven,
And man, disgusted with God,
Turned towards Eve,
Things looked like falling apart.

But Crow Crow
Crow nailed them together,
Nailing heaven and earth together-

So man cried, but with God's voice.
And God bled, but with man's blood.

Then heaven and earth creaked at the joint
Which became gangrenous and stank-
A horror beyond redemption.
The agony did not diminish.
Man could not be man nor God God.

The agony
Grew.

Crow
Grinned

Crying: "This is my Creation,"

Flying the black flag of himself.

Homage to Ted Hughes by Reginald Gray (2004), Bankfield Museum, Halifax

Hughes's first collection, The Hawk in the Rain (1957), attracted considerable critical acclaim. In 1959 he won the Galbraith prize, which brought $5,000. His most significant work is perhaps Crow (1970), which whilst it has been widely praised also divided critics, combining an apocalyptic, bitter, cynical and surreal view of the universe with what sometimes appeared simple, childlike verse. Crow was edited several times across Hughes' career. Within its opus he created a cosmology of the totemic Crow who was simultaneously God, Nature and Hughes' alter ego. The publication of Crow shaped Hughes' poetic career as distinct from other forms of English Nature Poetry.

In a 1971 interview with The London Magazine, Hughes cited his main influences as including Blake, Donne, Hopkins, and Eliot. He mentioned also Schopenhauer, Robert Graves's book The White Goddess, and The Tibetan Book of the Dead.[58]

Hughes worked for 10 years on a prose poem, "Gaudete", which he hoped to have made into a film. It tells the story of the vicar of an English village who is carried off by elemental spirits, and replaced in the village by his enantiodromic double, a changeling, fashioned from a log, who nevertheless has the same memories as the original vicar. The double is a force of nature who organises the women of the village into a "love coven" in order that he may father a new messiah. When the male members of the community discover what is going on, they murder him. The epilogue consists of a series of lyrics spoken by the restored priest in praise of a nature goddess, inspired by Robert Graves's White Goddess. It was printed in 1977. Hughes was very interested in the relationship between his poetry and the book arts, and many of his books were produced by notable presses and in collaborative editions with artists, for instance with Leonard Baskin.[59]

In addition to his own poetry, Hughes wrote a number of translations of European plays, mainly classical ones. His Tales from Ovid (1997) contains a selection of free verse translations from Ovid's Metamorphoses. He also wrote both poetry and prose for children, one of his most successful books being The Iron Man, written to comfort his children after their mother Sylvia Plath's suicide. It later became the basis of Pete Townshend's 1989 rock musical of the same name, and of the 1999 animated film The Iron Giant, the latter of which is dedicated to his memory.

Hughes was appointed Poet Laureate in 1984 following the death of John Betjeman. It was later known that Hughes was second choice for the appointment. Philip Larkin, the preferred nominee, had declined, because of ill health and a loss of creative momentum, dying a year later. Hughes served in this position until his death in 1998. In 1992 Hughes published Shakespeare and the Goddess of Complete Being, a monumental work inspired by Graves's The White Goddess.[60] The book, considered Hughes's key work of prose, had a mixed reception "divided between those who considered it an important and original appreciation of Shakespeare's complete works, whilst others dismissed it as a lengthy and idiosyncratic appreciation of Shakespeare refracted by Hughes's personal belief system". Hughes himself later suggested that the time spent writing prose was directly responsible for a decline in his health.[61] Also in 1992, Hughes published Rain Charm for the Duchy, collecting together for the first time his Laureate works, including poems celebrating important royal occasions. The book also contained a section of notes throwing light on the context and genesis of each poem.[62]

In 1998, his Tales from Ovid won the Whitbread Book of the Year Award. In Birthday Letters, his last collection, Hughes broke his silence on Plath, detailing aspects of their life together and his own behaviour at the time. The book, the cover artwork for which was by their daughter Frieda, won the 1999 Whitbread Prize for poetry.[63]

Hughes's definitive 1,333-page Collected Poems (Faber & Faber) appeared (posthumously) in 2003. A poem discovered in October 2010, "Last letter", describes what happened during the three days leading up to Plath's suicide.[64] It was published in New Statesman on National Poetry Day, October 2010. Poet Laureate Carol Ann Duffy told Channel 4 News that the poem was "the darkest poem he has ever written" and said that for her it was "almost unbearable to read".[65]

In 2011, several previously unpublished letters from Hughes to Craig Raine were published in the literary review Areté.[66] They relate mainly to the process of editing Shakespeare and the Goddess of Complete Being, and also contain a sequence of drafts of letters in which Raine attempts to explain to Hughes his disinclination to publish Hughes's poem The Cast in an anthology he was editing, on the grounds that it might open Hughes to further attack on the subject of Sylvia Plath. "Dear Ted, Thanks for the poem. It is very interesting and would cause a minor sensation" (4 April 1997). The poem was eventually published in Birthday Letters and Hughes makes a passing reference to this then unpublished collection: "I have a whole pile of pieces that are all – one way or another – little bombs for the studious and earnest to throw at me" (5 April 1997).

Themes

[edit]

This house has been far out at sea all night,
The woods crashing through darkness, the booming hills,
Winds stampeding the fields under the window
Floundering black astride and blinding wet

Till day rose; then under an orange sky
The hills had new places, and wind wielded
Blade-light, luminous black and emerald,
Flexing like the lens of a mad eye.

From "Wind"
The Hawk in the Rain, 1957[21]

Hughes's earlier poetic work is rooted in nature and, in particular, the innocent savagery of animals, an interest from an early age. He wrote frequently of the mixture of beauty and violence in the natural world.[67] Animals serve as a metaphor for his view on life: animals live out a struggle for the survival of the fittest in the same way that humans strive for ascendancy and success. Examples can be seen in the poems "Hawk Roosting" and "Jaguar".[67]

The West Riding dialect of Hughes's childhood remained a staple of his poetry, his lexicon lending a texture that is concrete, terse, emphatic, economical yet powerful. The manner of speech renders the hard facts of things and wards off self-indulgence.[11]

Hughes's later work is deeply reliant upon myth and the British bardic tradition, heavily inflected with a modernist, Jungian, and ecological viewpoint.[67] He re-worked classical and archetypal myth working with a conception of the dark sub-conscious.[67]

Translation

[edit]

In 1965, he founded with Daniel Weissbort the journal Modern Poetry in Translation, which involved bringing to the attention of the West the work of Czesław Miłosz, who would later go on to win the Nobel Prize in Literature. Weissbort and Hughes were instrumental in bringing to the English-speaking world the work of many poets who were hardly known, from such countries as Poland and Hungary, then controlled by the Soviet Union. Hughes wrote an introduction to a translation of Vasko Popa: Collected Poems, in the "Persea Series of Poetry in Translation", edited by Weissbort.[68] which was reviewed with favour by premiere literary critic John Bayley of Oxford University in The New York Review of Books.[68]

Commemoration and legacy

[edit]

A memorial walk was inaugurated in 2005, leading from the Devon village of Belstone to Hughes's memorial stone above the River Taw, on Dartmoor,[69][70] and in 2006 a Ted Hughes poetry trail was built at Stover Country Park, also in Devon.[71] In 2008 The Times ranked Hughes fourth on its list of "The 50 greatest British writers since 1945".[72]

On 28 April 2011, a memorial plaque for Hughes was unveiled at North Tawton by his widow Carol Hughes.[46] At Lumb Bridge near Pecket Well, Calderdale is a plaque, installed by The Elmet Trust, commemorating Hughes's poem "Six Young Men", which was inspired by an old photograph of six young men taken at that spot. The photograph, taken just before the First World War, was of six young men who were all soon to lose their lives in the war.[73] A Ted Hughes Festival is held each year in Mytholmroyd, led by the Elmet Trust,[74] an educational body founded to support the work and legacy of Hughes.[75]

In 2010, it was announced that Hughes would be commemorated with a memorial in Poets' Corner in Westminster Abbey.[76] On 6 December 2011, a slab of Kirkstone green slate was ceremonially placed at the foot of the memorial commemorating T. S. Eliot.[77][78] Poet Seamus Heaney and actress Juliet Stevenson gave readings at the ceremony, which was also attended by Hughes's widow Carol and daughter Frieda, and by the poets Simon Armitage, Blake Morrison, Andrew Motion and Michael Morpurgo.[79] Motion paid tribute to Hughes as "one of the two great poets of the last half of the last century" (the other being Philip Larkin).[80] Hughes's memorial stone bears lines from "That Morning", a poem recollecting the epiphany of a huge shoal of salmon flashing by as he and his son Nicholas waded a stream in Alaska:[79] "So we found the end of our journey / So we stood alive in the river of light / Among the creatures of light, creatures of light."

In October 2015, the BBC Two major documentary Ted Hughes: Stronger Than Death examined Hughes's life and work. The programme included contributions from poets Simon Armitage and Ruth Fainlight, broadcaster Melvyn Bragg, biographers Elaine Feinstein and Jonathan Bate, activist Robin Morgan, critic Al Alvarez, publicist Jill Barber, friend Ehor Boyanowsky, patron Elizabeth Sigmund, friend Daniel Huws, Hughes's US editor Frances McCullough, and younger cousin Vicky Watling. His daughter Frieda spoke for the first time about her father and mother.[81]

Archive

[edit]

Hughes archival material is held by institutions such as Emory University and Exeter University. In 2008, the British Library acquired a large collection comprising over 220 files containing manuscripts, letters, journals, personal diaries, and correspondence.[82] The library archive is accessible through the British Library website.[83] There is also a Collection Guide available grouping together all of the Hughes material at the British Library with links to material held by other institutions.[84] Inspired by Hughes's Crow the German painter Johannes Heisig created a large painting series in black and white which was presented to the public for the first time on the occasion of Berlin Museum Long Night in August 2011 at the SEZ Berlin.[85]

Ted Hughes Award

[edit]

In 2009, the Ted Hughes Award for new work in poetry was established with the permission of Carol Hughes. The Poetry Society notes "the award is named in honour of Ted Hughes, Poet Laureate, and one of the greatest twentieth century poets for both children and adults".[86] Members of the Poetry Society and Poetry Book Society recommend a living UK poet who has completed the newest and most innovative work that year, "highlighting outstanding contributions made by poets to our cultural life". The £5,000 prize was previously funded from the annual honorarium that former Poet Laureate Carol Ann Duffy received as Laureate from The Queen.[87]

Ted Hughes Society

[edit]

The Ted Hughes Society, founded in 2010, publishes a peer-reviewed on-line journal, which can be downloaded by members. Its website also publishes news, and has articles on all Hughes's major works for free access. The Society staged Hughes conferences in 2010 and 2012 at Pembroke College, Cambridge, and will continue to stage conferences elsewhere.

Ted Hughes Paper Trail

[edit]

On 16 November 2013, Hughes's former hometown of Mexborough held a special performance trail, as part of its "Right Up Our Street" project, celebrating the writer's connection with the town. The free event included a two-hour ramble through Mexborough following the route of young Hughes's paper round. Participants visited some of the important locations which influenced the poet, with the trail beginning at Hughes's former home, which is now a furniture shop.[88]

Elmet Trust

[edit]

The Elmet Trust, founded in 2006, celebrates the life and work of Ted Hughes. The Trust looks after Hughes's birthplace in Mytholmroyd, which is available as a holiday let and writer's retreat. The Trust also runs Hughes-related events, including an annual Ted Hughes Festival.[89]

In other media

[edit]
  • Hughes's 1983 River anthology was the inspiration for the 2000 River cello concerto by British composer Sally Beamish.[90]
  • Selected stories from Hughes' How the Whale Became and The Dreamfighter were adapted into a family opera by composer Julian Philips and writer Edward Kemp, entitled How the Whale Became. Commissioned by the Royal Opera House, the opera was premiered in December 2013.[91]
  • Hughes was portrayed by Daniel Craig in the 2003 film Sylvia.[92]

Selected works

[edit]

Poetry collections

[edit]

Volumes of translation

[edit]

Anthologies edited by Hughes

[edit]
  • Selected Poems of Emily Dickinson. Faber and Faber. 2004. ISBN 978-0-57-122343-5.[94]
  • Selected Poems of Sylvia Plath. Faber and Faber. 2003. ISBN 978-0-57-113586-8.[95]
  • A Choice of Shakespeare's Verse. Faber and Faber. 2000. ISBN 978-0-57-123379-3.[96]
  • A Choice of Coleridge's Verse. Faber and Faber. 1996. ISBN 978-0-57-117604-5.[97]
  • With Seamus Heaney, ed. (1982). The Rattle Bag. Faber and Faber. ISBN 978-0-57-111976-9.[98]
  • With Seamus Heaney, ed. (1997). The School Bag. Faber and Faber. ISBN 978-0-57-117750-9.[99]
  • By Heart: 101 Poems to Remember. Faber and Faber. 1997. ISBN 978-0-57-119263-2.[100]
  • 1965: Modern Poetry in Translation (literary magazine)[101]
  • Here Today (anthology for children). Hutchinson. 1963.[102]

Short story collection

[edit]
  • 1995 The Dreamfighter, and Other Creation Tales, Faber and Faber, London, England.
  • 1995 Difficulties of a Bridegroom: Collected Short Stories, Picador, New York, NY.

Prose

[edit]
  • 1967 Poetry Is, Doubleday, New York.
  • 1967 Poetry in the Making: An Anthology of Poems and Programmes from "Listening and Writing", Faber and Faber, London.
  • 1992, revised and corrected 1993 Shakespeare and the Goddess of Complete Being, Farrar, Straus and Giroux, New York.
  • 1993 A Dancer to God: Tributes to T. S. Eliot. (Ed) Farrar, Straus, and Giroux, New York.
  • 1994 Winter Pollen: Occasional Prose, (essay collection) Edited by William Scammell, Faber and Faber (London), Picador USA (New York) 1995.

Books for children

[edit]
  • 1961 Meet my Folks! (illustrated by George Adamson)
  • 1963 How the Whale Became (illustrated by George Adamson)
  • 1963 The Earth-Owl and Other Moon-People (illustrated by R.A. Brandt)
  • 1964 Nessie the Mannerless Monster (illustrated by Gerald Rose)
  • 1967 Poetry in the Making[103]
  • 1968 The Iron Man (first illustrated by George Adamson, in 1985 by Andrew Davidson and in 2019 by Chris Mould)[104][105][106]
  • 1970 Coming of the Kings and Other Plays
  • 1976 Season Songs (illustrated by Leonard Baskin)
  • 1976 Moon-Whales and Other Moon Poems (illustrated by Leonard Baskin)
  • 1978 Moon-Bells and Other Poems (illustrated by Felicity Roma Bowers)
  • 1981 Under the North Star (illustrated by Leonard Baskin, includes the poem “The Musk-Ox”)
  • 1984 What Is the Truth? (illustrated by R. J. Lloyd), for which Hughes won the Guardian Prize[49]
  • 1986 Ffangs the Vampire Bat and the Kiss of Truth (illustrated by Chris Riddell)
  • 1987 The Cat and the Cuckoo (illustrated by R. J. Lloyd)
  • 1988 Tales of the Early World (illustrated by Andrew Davidson)
  • 1993 The Iron Woman (illustrated by Andrew Davidson)
  • 1993 The Mermaid's Purse (illustrated by R. J. Lloyd, Sunstone Press)
  • 1995 Collected Animal Poems: Vols. 1–4, Faber & Faber

Plays

[edit]
  • The House of Aries (radio play), broadcast, 1960.
  • The Calm produced in Boston, 1961.
  • A Houseful of Women (radio play), broadcast, 1961.
  • The Wound (radio play), broadcast, 1962.
  • Difficulties of a Bridegroom (radio play), broadcast, 1963.
  • Epithalamium produced in London, 1963.
  • Dogs (radio play), broadcast, 1964.
  • The House of Donkeys (radio play), broadcast, 1965.
  • The Head of Gold (radio play), broadcast, 1967.
  • The Coming of the Kings and Other Plays (based on juvenile work).
  • The Price of a Bride (juvenile, radio play), broadcast, 1966.
  • Adapted Seneca's Oedipus, produced in London, 1968).
  • Orghast (with Peter Brook), produced in Persepolis, Iran, 1971.
  • Eat Crow, Rainbow Press, London, England, 1971.
  • The Iron Man, juvenile, televised, 1972.
  • Orpheus, 1973.

Limited editions

[edit]
  • The Burning of the Brothel (Turret Books, 1966)
  • Recklings (Turret Books, 1967)
  • Scapegoats and Rabies (Poet & Printer, 1967)
  • Animal Poems (Richard Gilbertson, 1967)
  • A Crow Hymn (Sceptre Press, 1970)
  • The Martyrdom of Bishop Farrar (Richard Gilbertson, 1970)
  • Crow Wakes (Poet & Printer, 1971)
  • Shakespeare's Poem (Lexham Press, 1971)
  • Eat Crow (Rainbow Press, 1971)
  • Prometheus on His Crag (Rainbow Press, 1973)
  • Crow: From the Life and the Songs of the Crow (Illustrated by Leonard Baskin, published by Faber & Faber, 1973)
  • Spring, Summer, Autumn, Winter (Rainbow Press,1974)
  • Cave Birds (illustrated by Leonard Baskin, published by Scolar Press, 1975)
  • Earth-Moon (illustrated by Ted Hughes, published by Rainbow Press, 1976)
  • Eclipse (Sceptre Press, 1976)
  • Sunstruck (Sceptre Press, 1977)
  • A Solstice (Sceptre Press, 1978)
  • Orts (Rainbow Press, 1978)
  • Moortown Elegies (Rainbow Press, 1978)
  • The Threshold (illustrated by Ralph Steadman, published by Steam Press, 1979)
  • Adam and the Sacred Nine (Rainbow Press, 1979)
  • Four Tales Told by an Idiot (Sceptre Press, 1979)
  • The Cat and the Cuckoo (illustrated by R.J. Lloyd, published by Sunstone Press, 1987)
  • A Primer of Birds: Poems (illustrated by Leonard Baskin, published by Gehenna Press, 1989)
  • Capriccio (illustrated by Leonard Baskin, published by Gehenna Press, 1990)
  • The Mermaid's Purse (illustrated by R.J. Lloyd, published by Sunstone Press, 1993)
  • Howls and Whispers (illustrated by Leonard Baskin, published by Gehenna Press, 1998)

Many of Ted Hughes's poems have been published as limited-edition broadsides.[107]

References

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[edit]
Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia

Edward James Hughes (17 August 1930 – 28 October 1998) was an English poet, playwright, translator, and children's author, best known for his vivid, primal explorations of nature, mythology, and the psyche in works that blended raw intensity with archetypal imagery. He served as Poet Laureate of the United Kingdom from 1984 until his death, succeeding John Betjeman, and was appointed to the Order of Merit in 1998 for his contributions to literature.
Born in the rural village of to working-class parents, Hughes developed an early fascination with the ferocity of the natural world, influenced by his childhood observations of animals and the rugged Pennine landscape, themes that permeated his poetry from debut collection The Hawk in the Rain (1957) onward. Subsequent volumes like (1960), Wodwo (1967), and the mythic sequence (1970) garnered critical acclaim for their innovative form and unflinching confrontation of and , earning him prestigious awards including the Queen's for in 1974. His later output included translations such as Tales from Ovid (1997), which won the Whitbread Book of the Year, and children's books like The Iron Man (1968), adapted into an animated film. Hughes's personal life drew significant controversy following his 1956 marriage to American poet , which produced two children but dissolved in 1962 amid his admitted infidelity; Plath's the following year fueled public accusations of emotional neglect or worse, amplified by her journals and letters, though Hughes maintained silence for decades, editing her estate and facing vandalism and protests. Only in Birthday Letters (1998), published shortly before his death from cancer, did he respond with poems chronicling their bond's torments and passions, a work that topped bestseller lists and won the Forward Poetry Prize, offering a counter-narrative to predominant victimhood interpretations rooted in Plath's accounts and later scholarly emphases often shaped by ideological lenses in literary circles.

Early Life

Childhood and Family Background


Edward James Hughes, known as Ted, was born on 17 August 1930 at 1 Aspinall Street in Mytholmroyd, a mill village in the West Riding of Yorkshire, England. He was the youngest of three children born to William Henry Hughes (1894–1981), a carpenter and joiner of Irish descent who served in the Lancashire Fusiliers during the First World War, fighting at Ypres, and Edith Farrar Hughes (1898–1969), whose family had deep roots in local farming communities. His older brother Gerald (1920–2016) and sister Olwyn (1928–2016) completed the immediate family; Gerald's passion for hunting and mythology notably shaped Hughes's early interests in nature and the wild.
The family resided in until Hughes was seven years old, when they relocated approximately 40 miles south to , a coal-mining town in , after Edith inherited a small legacy that enabled William to purchase and operate a newsagent's and tobacconist's shop. In , Hughes's childhood was marked by immersion in the rugged Pennine landscape, where he roamed the moors and streams, developing a profound affinity for animals, , and the natural world that would permeate his later . William's wartime experiences, including narrow escapes from death, were recounted sporadically to the children, instilling in Hughes a sense of historical gravity and the brutal realities of human conflict, though his father grew more reticent with age. Hughes's early years in continued this rural-urban juxtaposition, with the family shop providing stability amid the industrial setting, yet access to surrounding countryside fostering his lifelong fascination with predatory instincts and elemental forces. The household emphasized practical skills and self-reliance, influenced by Edith's Methodist-inclined farming heritage and William's craftsmanship, contributing to Hughes's grounded, unsentimental worldview.

Education and Formative Influences

Hughes received his early education at a local in , , before his family relocated to in 1937, after which he attended Mexborough Grammar School. There, a teacher identified and nurtured his poetic talent beginning at age seven. After completing in as a ground wireless mechanic from 1949 to 1951, Hughes matriculated at , in 1951 on an academic to read English literature. Finding the English curriculum constraining, he transferred to archaeology and anthropology in 1953, a field that aligned with his burgeoning interest in myths, legends, and shamanistic traditions; he graduated in 1954. During his time at , he published a few early poems and co-founded the St. Botolph's Review in 1956. Hughes's formative influences stemmed from his rural upbringing amid the moors, where he cultivated an intense fascination with the wildness of animals and joined his brother on expeditions that honed his observational acuity toward nature's primal forces. His father's recitations of Longfellow's and his mother's provision of a folklore-rich children's instilled early mythic and sensibilities. Adolescent reading progressed from comic books and Kipling's rhythmic verses to Shakespeare, Yeats's The Wandering of , Blake, Eliot, and , fostering a poetic voice attuned to elemental vitality and oral traditions; he began composing verse at age eleven, with pivotal encouragement from a teacher around ages fourteen to fifteen. These experiences, compounded by his RAF service in isolated postings, undergirded his lifelong engagement with instinctual drives, , and the untamed aspects of existence.

Personal Life

Marriage to Sylvia Plath

Ted Hughes first encountered on 25 February 1956 at a party organized by the Cambridge University Women's Union, during Plath's tenure as a Fulbright scholar at Newnham College. Plath, then 23 and an established poet with a history of struggles including a in 1953, was immediately struck by Hughes' commanding physicality and intellectual intensity; in her journal, she described him as a figure of mythic power who "kissed" her amid the event's chaos, leading to a swift romantic entanglement. Their courtship unfolded rapidly over the ensuing months, marked by shared poetic ambitions and Hughes' influence on Plath's work, as evidenced by her contemporaneous writings praising his raw, elemental style. The couple wed on 16 June 1956 in a modest ceremony at St George the Martyr church in , , attended by few witnesses and conducted discreetly to align with their bohemian sensibilities; rain fell heavily outside as they exchanged vows, symbolizing the turbulent union ahead. Plath returned briefly to the for academic obligations, but Hughes joined her by September, and they settled in , where Plath took a position at her , , from 1957 to 1958. This period involved a second honeymoon in in July 1957, during which Plath documented their domestic experiments in writing and , activities that later featured prominently in her . Financial pressures and Plath's health episodes prompted their return to in late 1959, where they resided in a flat before relocating to a remote farm in 1961 to pursue self-sufficiency amid growing family demands. Hughes and Plath's marriage produced two children: daughter Frieda Rebecca Hughes, born 1 April 1960 at 5:45 a.m. in a , and son Nicholas Farrar Hughes, born 17 January 1962 in North Tawton, . The early years of parenthood coincided with professional milestones, including Plath's publication of her first collection, The Colossus, in 1960, and Hughes' in 1960, reflecting mutual encouragement in their craft despite Plath's documented bouts of severe depression, which predated the marriage and required as early as 1958. Their partnership, initially fueled by intellectual synergy and shared rural pursuits, began showing strains by 1962 from interpersonal conflicts and external stressors, culminating in separation that October, though they remained legally married until Plath's suicide on 11 February 1963.

Affair with Assia Wevill and Subsequent Tragedies

In 1962, Ted Hughes commenced an extramarital affair with , a German-born translator and advertising executive who, with her husband , had rented the cottage owned by Hughes and while the couple resided temporarily in . The attraction developed rapidly upon the Hughes' return, with Wevill's charisma and intellect drawing Hughes despite his ongoing marriage; Plath soon discovered the , leading to their separation in July 1962 and her relocation to a flat with their two young children. Plath died by on 11 February 1963, after which Hughes pursued his relationship with Wevill openly. Hughes and Wevill cohabited initially at the home, though their union was marked by volatility, including Wevill's reported anxieties over Hughes's continued infidelities. Their daughter, Alexandra Tatiana Elise Wevill—known as —was born on 3 March 1965. The couple relocated to in 1967, but tensions escalated as Hughes began another affair in 1968, prompting their parting later that year. On 23 March 1969, at age 41, Wevill ended her life and that of four-year-old in a murder-suicide at their flat; she administered sleeping pills to the child, placed a in the sealed kitchen, and ignited the gas oven, resulting in death by for both. The act echoed Plath's method but included the deliberate killing of the child, amid Wevill's distress over the relationship's collapse and Hughes's detachment.

Later Marriages and Family

In 1970, following the suicides of and their daughter in March 1969, Hughes married Carol , a nurse and twenty years his junior. The marriage endured until Hughes' death in 1998, marking a period of relative personal stability amid prior turmoil. , who had initially encountered Hughes through social circles, became integral to his domestic life, supporting his retreat from public scrutiny. The couple relocated to , acquiring Moortown Farm—a 95-acre property near Winkleigh on Dartmoor's edge—in 1972, which they managed alongside Orchard's father, Jack Orchard. This hands-on farming existence, involving rearing and land maintenance, informed Hughes' later , including the 1978 collection Moortown, which chronicles raw encounters with animal birth, death, and labor. No children were born to Hughes and Orchard, but she contributed to the household that included his two children from —Frieda (born 1960) and (born 1962)—whom Hughes raised through adolescence and into adulthood despite persistent media attention on Plath's legacy. Frieda developed pursuits in and , while trained as a focused on and fisheries. The family's rural seclusion at Moortown offered respite, though Hughes' parental role remained complicated by the children's exposure to their mother's and the ensuing cultural debates. Nicholas, in particular, grappled with inherited depression, ultimately dying by in in 2009 at age 47. Orchard's presence facilitated this later phase, enabling Hughes to balance fatherhood, farming, and literary output until his own passing from cancer on 28 October 1998.

Literary Career

Breakthrough and Early Publications

Hughes published individual poems in literary periodicals during the early 1950s, including contributions to Granta while studying at Cambridge. In August 1956, his work appeared in Poetry magazine. That same year, he co-founded the short-lived St. Botolph's Review and contributed four poems to its pages. His literary breakthrough came with the 1957 publication of The Hawk in the Rain by Faber and Faber, a collection of 40 poems emphasizing raw natural forces and animal instincts. The volume secured the New York Poetry Center's First Publication Award, with judges , , and selecting it for its vigorous style amid postwar poetic trends. Published concurrently in the United States by Harper & Brothers, it garnered immediate transatlantic acclaim, establishing Hughes as a major voice in British poetry. The success continued with the 1958 Guinness Poetry Award, won by the poem "The Thought-Fox" from the collection. Hughes's follow-up volume, (Faber and Faber, 1960), built on this foundation with 44 poems exploring similar themes of primal energy and human-animal tensions, further solidifying his early reputation.

Maturity and Poet Laureate Period

Hughes was appointed Britain's on December 20, 1984, succeeding , and served in the role until his death on October 28, 1998. The appointment, while surprising to some observers given his intense and unconventional style, aligned with his established reputation for vivid, elemental poetry. As , Hughes fulfilled traditional duties by composing verses for royal occasions, including national celebrations and family events, though he produced fewer such works than some predecessors, emphasizing quality over quantity. His output included targeted poems such as "Rain Charm for the ," written in December 1984 for the christening of Prince Harry and invoking Cornish landscapes to summon favorable weather for the . Other examples comprised "A " for Queen Elizabeth II's 60th birthday in 1986, "A for Three Voices" for Queen Elizabeth the Queen Mother's 90th birthday in 1990, and "The Unicorn" marking the Queen's 40th anniversary on the throne in 1992. These were gathered in the 1992 collection Rain-Charm for the and Other Poems, which blended ceremonial formality with Hughes's characteristic mythic intensity and environmental invocation, diverging from the lighter verse of prior Laureates. In parallel, Hughes's independent poetic production during this era expanded beyond early raw animality toward intricate mythological frameworks and translational rigor, while retaining primal naturalism. Key volumes included Flowers and Insects (1986), exploring microcosmic violence in flora and fauna through stark, observational lyrics; Wolfwatching (1989), delving into predatory instincts and ecological cycles; and (1994), a revised portrayal of his roots infused with historical and totemic resonance. His 1997 adaptation Tales from Ovid, retelling 24 episodes from the in vigorous, modern English, exemplified this maturation by fusing classical narrative with visceral imagery, earning the Whitbread Poetry Prize and later the overall Whitbread Book of the Year. The period culminated in Birthday Letters (January 1998), a sequence of 88 poems addressed to , composed over decades but withheld until near his death; it achieved unprecedented commercial success as a and secured the , revealing a deeply personal, undercurrent absent from his public verse. Critics noted an evolution in his style toward greater restraint and mythic synthesis, moving from the explosive rhetoric of works like (1970) to contemplative depths that integrated human frailty with cosmic forces, solidifying his stature as a pivotal 20th-century voice despite ongoing personal controversies.

Translations and Diverse Outputs

Hughes translated numerous classical and European works, demonstrating his command of dramatic and mythic narratives. His adaptation of Seneca's Oedipus, first performed at the Old Vic on March 19, 1968, was published in 1969 and emphasized raw psychological intensity in verse. Tales from Ovid (1997), a selective retelling of 24 episodes from Ovid's Metamorphoses, employed vigorous, contemporary language to evoke transformation and violence, securing the Whitbread Prize for Poetry and strong sales. Selected Translations (2002), edited by Daniel Weissbort, compiled his versions of Aeschylus, Euripides, Racine, and others, including excerpts from the Tibetan Book of the Dead, highlighting Hughes's interest in ancient ritual and primal forces. In 1965, Hughes co-founded the journal Modern Poetry in Translation with Daniel Weissbort, promoting international verse and influencing his own translational approach through exposure to diverse linguistic traditions. Beyond poetry and drama, Hughes authored children's literature infused with elemental struggles, such as The Iron Man (1968), a fable of a metal giant confronting cosmic threats, which achieved enduring popularity and film adaptation. He composed school-oriented plays, gathered in Collected Plays for Children (2001), including The Coming of the Kings and Beauty and the Beast, designed for young performers with detailed staging notes. Hughes ventured into nonfiction with Winter Pollen: Occasional Prose (1994), a compilation of essays, reviews, and reflections on spanning three decades, offering insights into his creative process and critiques of poetic influences like Shakespeare. He also wrote librettos, such as for The Demon of Adachigahara (1968), and edited anthologies, extending his output to , criticism, and collaborative forms that reinforced his thematic obsessions with and vitality.

Poetic Themes and Style

Engagement with Nature and Animality

Ted Hughes's poetry recurrently depicts nature not as a serene or benevolent entity but as a realm dominated by raw, instinctual forces and predatory violence, with animals serving as archetypes of uncompromised animality. In collections such as The Hawk in the Rain (1957), animals embody primal survival instincts that underscore the elemental struggle against chaos, where human fragility contrasts sharply with nature's inexorable power. This engagement rejects anthropocentric sentimentality, instead privileging a stark realism derived from Hughes's observations of rural and landscapes, where predation and endurance define existence. Central to this theme is the portrayal of , which Hughes uses to illustrate nature's hierarchical brutality. In "The Hawk in the Rain," the hawk rides turbulent weather with poised supremacy, its "thumbed atlas" of territory gripped in unyielding claws, symbolizing an innate adaptation to violence that humans lack amid the storm's onslaught. Similarly, "Hawk Roosting" from (1960) presents the hawk in a solipsistic , declaring its world "created" for efficient killing, where "no arguments assert" moral qualms—reflecting Hughes's view of animality as amoral necessity rather than ethical aberration. Predators like the thrush in "Thrushes" (also ) exemplify machine-like precision in destruction, their beaks as "swivels of concussion" dispatching prey, evoking nature's mechanistic ferocity over romantic harmony. These images draw from Hughes's firsthand encounters with , emphasizing causal chains of over idealized . Hughes extends animality into mythic dimensions in (1970), where the titular bird emerges as a trickster-survivor born from cosmic catastrophe, scavenging creation from annihilation. Crow's black, opportunistic essence—devouring gods, lovers, and history—mirrors humanity's buried primal drives, suggesting that civilized restraint suppresses an inherent savagery akin to animal opportunism. With approximately 28 animal-focused poems across his oeuvre, Hughes employs such figures to probe human-animal continuity, positing that animality reveals suppressed instincts like and resilience, often critiquing modernity's alienation from these roots. This approach aligns with his interest in shamanistic traditions, yet grounds symbolism in observable natural behaviors, such as the pike's lurking stasis in "Pike" (), which evokes latent violence poised to erupt. Through these motifs, Hughes advocates a causal realism in perceiving : animality as the engine of and renewal, unmarred by human moral overlays, where sustains vitality. Critics note this as a departure from traditions, favoring empirical intensity—evident in the jaguar's caged fury in "The Jaguar" (The Hawk in the Rain), which pulses with untamed energy against confinement. Such depictions influenced eco-critical readings, though Hughes prioritizes 's intrinsic predation over anthropogenic harm, urging recognition of humanity's embedded animality to confront existential frailty.

Myth, Violence, and the Supernatural

Ted Hughes' poetry frequently intertwined with depictions of primal and forces, portraying them as integral to cosmic creation and human reconnection with instinctual realities. In works like (1970), Hughes constructed a mythic cycle where serves as a regenerative force, with the crow figure enduring cosmic hammerings, roastings, and blasts to emerge indestructible, symbolizing survival through raw confrontation with existential truths. This sequence reimagines origins narratives, blending apocalyptic destruction with trickster-like resilience, as in "Crow's Account of St. George," where mythic heroism dissolves into grotesque, blood-soaked absurdity. Hughes drew on shamanistic traditions to infuse his myths with dimensions, viewing as a ritualistic technique for achieving ecstatic states akin to trance-induced spirit journeys, often mediated by animal totems and . Influenced by ' goddess mythology and ' occult explorations, he positioned the poet as a tribal shaman liberating suppressed primal energies against modern cultural sterility. In sequences such as Cave Birds (1978) and Remains of Elmet (1979), elements manifest through animistic visions of landscape and beast as haunted by ancient, vengeful presences, where violence—predation, slaughter, elemental fury—acts as a purifying ordeal rather than mere brutality. Critics have noted Hughes' emphasis on violence not as gratuitous but as an unfiltered portrayal of nature's indomitable, often horrific dynamics, countering anthropocentric illusions with mythic realism that demands confrontation for renewal. Poems like those in Moortown (1978) depict farmyard deaths and births with stark, ritualistic intensity, evoking supernatural undercurrents of sacrificial cycles rooted in pre-Christian lore. This triad of myth, violence, and the supernatural underscored Hughes' belief in poetry's role to heal fragmented psyches by invoking archaic powers, though some interpretations attribute his intensity to personal psychic inheritance rather than purely fabricated shamanism.

Critique of Modernity and Human Frailty

Ted Hughes's poetry recurrently portrays modernity as a force that severs humans from their instinctual roots in , rendering individuals spiritually and psychologically frail amid elemental violence. In collections such as Remains of Elmet (1979), he documents the scarred Calder Valley, where industrial textile mills and rigid have despoiled both landscape and human psyche, evoking a "dead end of a wrong direction" through images of polluted rivers and derelict factories symbolizing collective failure. This critique extends to modern rationalism's suppression of primal energies, which Hughes viewed as causing self-division and alienation, as seen in poems like "The Jaguar" (1957), where caged beasts highlight humanity's disconnection from vital natural forces, contrasting inert zoo visitors with the cat's untrammeled ferocity. Human frailty emerges in Hughes's work as the consequence of this detachment, with civilized pretensions crumbling under nature's indifferent power. In Crow (1970), the titular figure endures mythic cataclysms that parody human origins—such as failed creations and existential guilts—exposing anthropocentric hubris as illusory against cosmic brutality, yet Crow's survival affirms resilience through raw instinct over frail intellect. Poems like "Telegraph Wires" (from River, 1983) underscore technology's precariousness, with humming wires evoking human artifacts' vulnerability to wind and isolation, symbolizing modernity's fragile veneer over primal chaos. Similarly, in "Crow's Nerve Fails," the bird's momentary paralysis before a nightmare reveals guilt's paralyzing hold, mirroring human susceptibility to suppressed traumas amid life's unrelenting demands. Hughes's ecological lament in later works, including Moortown Diary (1979), contrasts authentic rural labor—fraught with birth, death, and animal immediacy—with urban modernity's sanitized illusions, urging reconnection to avert further diminishment. appears not as benevolent but as regenerative destroyer, critiquing industrial exploitation's psychic toll, as in Elmet's "generational suffering" amid regenerated yet haunted moors. This vision aligns with Hughes's belief that redresses imbalances from human error, positioning modernity's denial of animality as a root of frailty rather than progress.

Controversies and Criticisms

Control of Sylvia Plath's Literary Estate

Upon Sylvia Plath's on February 11, 1963, Ted Hughes, as her legal husband and the father of their two children, inherited control of her since she died intestate. In this capacity, Hughes served as executor, overseeing the publication and editing of her unpublished manuscripts, including the poetry collection Ariel, which appeared in 1965 after he rearranged its sequence and excluded approximately 13 poems from Plath's original manuscript of 40, reportedly to mitigate content that reflected harshly on his conduct during their separation. This editorial intervention drew criticism for altering Plath's intended structure and voice, with detractors arguing it prioritized Hughes's personal sensitivities over fidelity to her work, though Hughes maintained the changes preserved artistic integrity amid raw, unfinished material. Hughes also managed Plath's journals, publishing a redacted edition in 1982 that omitted passages detailing family disputes and his extramarital affair with , which contributed to their marital breakdown in 1962. He admitted to destroying Plath's final journal, spanning late 1962 to her death, citing the need to shield their children—Frieda, then aged 2, and , aged 1—from its accusatory content regarding Hughes's and abandonment. Additionally, he withheld permissions for biographies and adaptations he viewed as exploitative, such as denying rights to certain scholars and filmmakers, which prolonged debates over access to Plath's unvarnished writings and fueled perceptions of him as a gatekeeper suppressing her full legacy. These decisions, while legally within his purview as and , were contested in literary circles, particularly among feminist critics who alleged patriarchal , though of Hughes's motives remains tied to his own statements and the surviving archival gaps rather than direct contradiction. Following Hughes's death from cancer on October 28, 1998, control of Plath's estate passed to their daughter Frieda Hughes, who assumed the executor role and authorized releases such as Ariel: The Restored Edition in 2004, reinstating Plath's original manuscript order and omitted poems to align more closely with her intentions. Frieda has since overseen auctions of Plath-related artifacts, including items from 2018 and 2021 Bonhams sales comprising manuscripts, jewelry, and correspondence inherited via Hughes, generating proceeds estimated in the tens of thousands of pounds while defending family privacy against ongoing public scrutiny. This transition marked a shift toward greater transparency in Plath's oeuvre, though Frieda has echoed her father's reticence by limiting access to certain personal materials, reflecting persistent familial priorities over unfettered disclosure.

Allegations of Abuse and Causal Role in Suicides

In unpublished letters to her psychiatrist Ruth Barnhouse Beuscher dated February 1960 and October 1962, alleged that Ted Hughes physically assaulted her, including beating her two days before she miscarried their second child on June 20, 1961. Plath described Hughes's behavior as involving psychological cruelty and physical violence, claiming he had "beat me up physically" and linking it to her emotional distress during their deteriorating marriage. These claims, archived in the Harriet Rosenstein collection at , were first publicized in 2017 and represent the primary direct evidence of alleged domestic abuse, though they originate solely from Plath's perspective without corroborating witnesses or legal documentation. Hughes's widow, Carol Hughes, dismissed Plath's abuse allegations as "absurd" in a statement, asserting they lacked substantiation and reflected Plath's struggles rather than factual events. No contemporary police reports, medical records, or third-party accounts confirm the physical assaults, and Hughes himself never publicly addressed the specific claims before his in 1998. Critics of the allegations, including some biographers, note Plath's history of severe depression and prior attempts—such as her 1953 overdose and 1954 gas oven incident—suggesting her letters may exaggerate or misattribute relational conflicts amid her illness. Similar unsubstantiated claims of abuse toward , Hughes's partner after Plath, emerged post her on March 23, 1969, when she killed herself and their Shura by gas ; speculations of Hughes's abusive treatment intensified public scrutiny but relied on anecdotal reports rather than evidence. Wevill's , including her own history of emotional volatility and the recent dissolution of her relationship with Hughes, contributed to the tragedy, though no direct parallels to Plath's documented accusations exist. Regarding causal role in the suicides, Plath's death by on February 11, 1963, followed Hughes's departure in September 1962 for Wevill, amid Plath's isolation in a cold flat with their children during a harsh winter; however, her clinician-diagnosed recurrent depression, history, and multiple prior attempts indicate multifaceted beyond marital strife. Some contemporaries and later commentators attributed partial responsibility to Hughes's and emotional withdrawal, as reflected in Plath's final poems like "Daddy" and "Ariel," yet forensic psychological analyses emphasize her untreated and genetic predispositions as primary drivers. Wevill's similarly involved relational abandonment by Hughes, who had moved on, but lacked equivalent evidentiary links to abuse or direct causation. Their son Nicholas Hughes's on March 16, 2009, has been speculatively tied to familial trauma, though he cited professional pressures and never publicly blamed his father. Overall, while Hughes's actions exacerbated personal crises, empirical accounts underscore the women's independent vulnerabilities as non-trivial factors, precluding straightforward attribution of causality.

Broader Reception of Personal Conduct

Hughes's personal conduct drew sustained criticism from feminist circles and Plath admirers, who portrayed him as a domineering figure emblematic of patriarchal , particularly in the United States during the and . This view intensified after the 1969 suicide of his partner , which some linked to his relational patterns, though empirical accounts remained anecdotal and contested. Public manifestations included repeated vandalism of Plath's gravestone in , where "Hughes" was chipped off multiple times by 2011, reflecting enduring resentment among her devotees. Despite this, Hughes's appointment as in 1984 proceeded amid the hostility, indicating that literary establishment figures prioritized his oeuvre over personal scandals. Defenders, including biographers, argued that ideological feminist narratives overstated his culpability, emphasizing Plath's documented struggles and mutual relational volatility over unilateral blame. His 1998 publication of , addressing their marriage posthumously to Plath's death, elicited divided responses: some critics saw it as a belated self-exculpation, while others viewed it as a poignant counter to decades of vilification. Broader literary reception abroad, particularly in the UK, often decoupled his personal life from his work more readily than in the US, where Plath's cult status amplified scrutiny. Posthumous biographies, such as Jonathan Bate's 2015 Ted Hughes: The Unauthorised Life, prompted reassessments, humanizing aspects of his conduct while acknowledging relational failures, though feminist critiques persisted in framing him as exploitative. By the 2010s, his reputation remained polarized, with some outlets labeling him among the most reviled figures in literary history due to the suicides, yet his poetic legacy endured without universal boycott.

Legacy and Influence

Literary Achievements and Critical Acclaim

Ted Hughes achieved early recognition with his debut collection The Hawk in the Rain (1957), which won the First Publication Book Award from the Poetry Center of the 92nd Street Y, judged by Marianne Moore, W. H. Auden, and Stephen Spender. This success established his reputation for powerful, elemental poetry exploring nature and instinct, with critics noting its "Shakespearean resonance" in addressing mythic themes. Subsequent volumes like Lupercal (1960) and Crow (1970) further solidified his influence, praised for innovative mythic frameworks and animal personas that conveyed primal forces. Hughes's appointment as of the on 28 December 1984 marked a pinnacle of official acclaim, a role he held until his death in 1998, succeeding . In this position, he produced works such as Rain-Charm for the Duchy (1992), commissioned for royal events, while continuing personal explorations in volumes like Moortown (1979) and Wolfwatching (1989). His editorial collaborations, including The Rattle Bag (1982) with , became seminal anthologies shaping modern poetic taste. Later works garnered major prizes, with Tales from Ovid (1997) winning the Whitbread Book of the Year Award for its vivid translations of . Birthday Letters (1998), a sequence addressing his relationship with , posthumously swept awards including the Forward Poetry Prize, , Whitbread Poetry Award, and Whitbread Book of the Year, lauded for its raw emotional directness. Critics like highlighted its "emotional, direct, regretful, entranced" quality, affirming Hughes's enduring impact despite personal controversies. He received the Queen's in 1998, one of Britain's highest honors. For children's literature, What is the Truth? earned the Guardian Children's Fiction Prize in 1985. Overall, Hughes's oeuvre, blending visceral imagery and classical allusions, earned him rank among twentieth-century poetry's masters, as evidenced by Europe's top literary honors.

Cultural Commemorations and Institutions

Lumb Bank, an 18th-century mill-owner's house in that Hughes owned and renovated in the 1970s, was leased by him to the Arvon Foundation in 1975 and operates as the Ted Hughes Arvon Centre, a residential facility for courses and retreats. The center, set amid 20 acres of woodland overlooking the Calder Valley, hosts workshops and events inspired by Hughes's connection to the landscape, preserving his former home as a hub for literary education. The Ted Hughes Award for New Work in Poetry, established in 2009 under , recognizes outstanding contributions to poetry by UK-based poets, awarding £5,000 annually for innovative works including publications, performances, or translations. Administered by the Poetry Society, the prize has honored diverse poets such as in 2019 for his debut collection addressing deafness. Hughes's legacy is commemorated through memorials, including a stone unveiled on December 6, 2011, in Westminster Abbey's by , acknowledging his role as from 1984 to 1998. A memorial walk, inaugurated in 2005, stretches from Belstone in to a stone above the River Taw on , reflecting his affinity for the region's natural features. The Elmet Trust, an educational charity, organizes an annual Ted Hughes Festival in , his birthplace area, featuring poetry readings, walks, and events tied to his roots, such as birthday commemorations on August 17. The Ted Hughes supports scholarly engagement through international conferences, like the 2022 event at the titled "Conversation with the World," and tributes exploring his oeuvre.

Enduring Debates and Reassessments

One enduring debate concerns the extent to which Hughes's personal conduct—particularly his infidelity during his marriage to and unverified allegations of physical violence—should overshadow his literary output. Critics, including feminist poet in her 1972 poem "," accused Hughes of direct culpability in Plath's 1963 , labeling him a "murderer" amid the rising second-wave . However, empirical evidence for systematic abuse remains scant; Plath referenced a single 1962 incident in a letter as an "aberration," while contemporaries like critic suggested the couple might have reconciled absent her death, attributing her more to severe depression and medication effects than spousal fault. Defenders argue that conflating biography with art distorts assessment, noting Hughes's poetry predates and transcends personal scandals through its mythic and animistic depth. Hughes's 1998 collection Birthday Letters, published months before his death on October 28, 1998, intensified these discussions by offering 88 poems addressed to Plath, blending confession, myth-making, and rebuttal to decades of silence. Interpreted by some as a self-lacerating tribute that humanized Hughes's grief and acknowledged mutual flaws, the volume sold over 120,000 copies in its first weeks and won the Forward Poetry Prize, prompting reassessments of his restraint amid public vilification. Others, including recent feminist analyses like Emily van Duyne's 2024 Loving Sylvia Plath, view it as manipulative mythologizing that perpetuates patriarchal control over Plath's narrative. Scholarly responses, such as those in The Ted Hughes Society Journal, highlight how such works fuel ongoing "land grabs" in Hughes studies, where biographical moralizing competes with formalist readings of his animalistic imagery and shamanistic themes. Reassessments continue to pivot toward literary autonomy, with biographies like Jonathan Bate's 2015 Ted Hughes: The Unauthorized Life emphasizing Hughes's poetic innovations—such as visceral explorations of as for instinctual human drives—over tabloid legacies. The 2025 international conference on Hughes's legacy at , invites papers critiquing his diverse influence, signaling scholarly momentum to disentangle his oeuvre from Plath-centric controversies. Despite persistent feminist critiques, which often prioritize Plath's victimhood narrative, Hughes's inclusion in curricula and renewed editions of his Collected Poems affirm his technical prowess in capturing primal forces, sustaining debates on whether ethical lapses invalidate aesthetic truth.

References

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