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Gottlob Frege
Gottlob Frege
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Friedrich Ludwig Gottlob Frege (/ˈfrɡə/;[7] German: [ˈɡɔtloːp ˈfreːɡə]; 8 November 1848 – 26 July 1925) was a German philosopher, logician, and mathematician. He was a mathematics professor at the University of Jena, and is understood by many to be the father of analytic philosophy, concentrating on the philosophy of language, logic, and mathematics. Though he was largely ignored during his lifetime, Giuseppe Peano (1858–1932), Bertrand Russell (1872–1970), and, to some extent, Ludwig Wittgenstein (1889–1951) introduced his work to later generations of philosophers. Frege is widely considered to be one of the greatest logicians since Aristotle, and one of the most profound philosophers of mathematics ever.[8]

Key Information

His contributions include the development of modern logic in the Begriffsschrift and work in the foundations of mathematics. His book the Foundations of Arithmetic is the seminal text of the logicist project, and is cited by Michael Dummett as where to pinpoint the linguistic turn. His philosophical papers "On Sense and Reference" and "The Thought" are also widely cited. The former argues for two different types of meaning and descriptivism. In Foundations and "The Thought", Frege argues for Platonism against psychologism or formalism, concerning numbers and propositions respectively.

Life

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Childhood (1848–1869)

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Frege was born in 1848 in Wismar, Mecklenburg-Schwerin (today part of Mecklenburg-Vorpommern in northern Germany). His father, Carl (Karl) Alexander Frege (1809–1866), was the co-founder and headmaster of a girls' high school until his death. After Carl's death, the school was led by Frege's mother Auguste Wilhelmine Sophie Frege (née Bialloblotzky, 12 January 1815 – 14 October 1898); her mother was Auguste Amalia Maria Ballhorn, a descendant of Philipp Melanchthon[9] and her father was Johann Heinrich Siegfried Bialloblotzky. Frege was a Lutheran.[10]

In childhood, Frege encountered philosophies that would guide his future scientific career. For example, his father wrote a textbook on the German language for children aged 9–13, entitled Hülfsbuch zum Unterrichte in der deutschen Sprache für Kinder von 9 bis 13 Jahren (2nd ed., Wismar 1850; 3rd ed., Wismar and Ludwigslust: Hinstorff, 1862) (Help book for teaching German to children from 9 to 13 years old), the first section of which dealt with the structure and logic of language.

Frege studied at Große Stadtschule Wismar [de] and graduated in 1869.[11] Teacher of mathematics and natural science Gustav Adolf Leo Sachse (1843–1909), who was also a poet, played an important role in determining Frege's future scientific career, encouraging him to continue his studies at his own alma mater the University of Jena.[12]

Studies at University (1869–1874)

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Frege matriculated at the University of Jena in the spring of 1869 as a citizen of the North German Confederation. In the four semesters of his studies, he attended approximately twenty courses of lectures, most of them on mathematics and physics. His most important teacher was Ernst Karl Abbe (1840–1905; physicist, mathematician, and inventor). Abbe gave lectures on theory of gravity, galvanism and electrodynamics, complex analysis theory of functions of a complex variable, applications of physics, selected divisions of mechanics, and mechanics of solids. Abbe was more than a teacher to Frege: he was a trusted friend, and, as director of the optical manufacturer Carl Zeiss AG, he was in a position to advance Frege's career. After Frege's graduation, they came into closer correspondence.[citation needed]

His other notable university teachers were Christian Philipp Karl Snell (1806–1886; subjects: use of infinitesimal analysis in geometry, analytic geometry of planes, analytical mechanics, optics, physical foundations of mechanics); Hermann Karl Julius Traugott Schaeffer (1824–1900; analytic geometry, applied physics, algebraic analysis, on the telegraph and other electronic machines); and the philosopher Kuno Fischer (1824–1907; Kantian and critical philosophy).[citation needed]

Starting in 1871, Frege continued his studies in Göttingen, the leading university in mathematics in German-speaking territories, where he attended the lectures of Alfred Clebsch (1833–1872; analytic geometry), Ernst Christian Julius Schering (1824–1897; function theory), Wilhelm Eduard Weber (1804–1891; physical studies, applied physics),[13] Eduard Riecke (1845–1915; theory of electricity), and Hermann Lotze (1817–1881; philosophy of religion).[13] Many of the philosophical doctrines of the mature Frege have parallels in Lotze; it has been the subject of scholarly debate whether or not there was a direct influence on Frege's views arising from his attending Lotze's lectures.[citation needed]

In 1873, Frege attained his doctorate under Schering.

Frege married Margarete Katharina Sophia Anna Lieseberg (15 February 1856 – 25 June 1904) on 14 March 1887.[11] The couple had at least two children, who died when young. Years later, they adopted a son, Alfred. Little else is known about Frege's family life, however.[14]

Frege's house at Forstweg 29 in Jena, shared with his neighbor Rudolf Hirzel

Work as a logician

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Though his education and early mathematical work focused primarily on geometry, Frege's work soon turned to logic. His Begriffsschrift, eine der arithmetischen nachgebildete Formelsprache des reinen Denkens [Concept-Script: A Formal Language for Pure Thought Modeled on that of Arithmetic], Halle a/S: Verlag von Louis Nebert, 1879 marked a turning point in the history of logic. The Begriffsschrift broke new ground, including a rigorous treatment of the ideas of functions and variables. Frege's goal was to show that mathematics grows out of logic, and in so doing, he devised techniques that separated him from the Aristotelian syllogistic but took him rather close to Stoic propositional logic.[15]

Title page to Begriffsschrift (1879)

In effect, Frege invented axiomatic predicate logic, in large part thanks to his invention of quantified variables, which eventually became ubiquitous in mathematics and logic, and which solved the problem of multiple generality. Previous logic had dealt with the logical constants and, or, if... then..., not, and some and all, but iterations of these operations, especially "some" and "all", were little understood: even the distinction between a sentence like "every boy loves some girl" and "some girl is loved by every boy" could be represented only very artificially, whereas Frege's formalism had no difficulty expressing the different readings of "every boy loves some girl who loves some boy who loves some girl" and similar sentences, in complete parallel with his treatment of, say, "every boy is foolish".

A frequently noted example is that Aristotle's logic is unable to represent mathematical statements like Euclid's theorem, a fundamental statement of number theory that there are an infinite number of prime numbers. Frege's "conceptual notation", however, can represent such inferences.[16] The analysis of logical concepts and the machinery of formalization that is essential to Principia Mathematica (3 vols., 1910–1913, by Bertrand Russell, 1872–1970, and Alfred North Whitehead, 1861–1947), to Russell's theory of descriptions, to Kurt Gödel's (1906–1978) incompleteness theorems, and to Alfred Tarski's (1901–1983) theory of truth, is ultimately due to Frege.

One of Frege's stated purposes was to isolate genuinely logical principles of inference, so that in the proper representation of mathematical proof, one would at no point appeal to "intuition". If there was an intuitive element, it was to be isolated and represented separately as an axiom: from there on, the proof was to be purely logical and without gaps. Having exhibited this possibility, Frege's larger purpose was to defend the view that arithmetic is a branch of logic, a view known as logicism: unlike geometry, arithmetic was to be shown to have no basis in "intuition", and no need for non-logical axioms. Already in the 1879 Begriffsschrift important preliminary theorems, for example, a generalized form of law of trichotomy, were derived within what Frege understood to be pure logic.

This idea was formulated in non-symbolic terms in his The Foundations of Arithmetic (Die Grundlagen der Arithmetik, 1884). Later, in his Basic Laws of Arithmetic (Grundgesetze der Arithmetik, vol. 1, 1893; vol. 2, 1903; vol. 2 was published at his own expense), Frege attempted to derive, by use of his symbolism, all of the laws of arithmetic from axioms he asserted as logical. Most of these axioms were carried over from his Begriffsschrift, though not without some significant changes. The one truly new principle was one he called the Basic Law V: the "value-range" of the function f(x) is the same as the "value-range" of the function g(x) if and only if ∀x[f(x) = g(x)].

The crucial case of the law may be formulated in modern notation as follows. Let {x|Fx} denote the extension of the predicate Fx, that is, the set of all Fs, and similarly for Gx. Then Basic Law V says that the predicates Fx and Gx have the same extension if and only if ∀x[FxGx]. The set of Fs is the same as the set of Gs just in case every F is a G and every G is an F. (The case is special because what is here being called the extension of a predicate, or a set, is only one type of "value-range" of a function.)

In a famous episode, Bertrand Russell wrote to Frege, just as Vol. 2 of the Grundgesetze was about to go to press in 1903, showing that Russell's paradox could be derived from Frege's Basic Law V. It is easy to define the relation of membership of a set or extension in Frege's system; Russell then drew attention to "the set of things x that are such that x is not a member of x". The system of the Grundgesetze entails that the set thus characterised both is and is not a member of itself, and is thus inconsistent. Frege wrote a hasty, last-minute Appendix to Vol. 2, deriving the contradiction and proposing to eliminate it by modifying Basic Law V. Frege opened the Appendix with the exceptionally honest comment: "Hardly anything more unfortunate can befall a scientific writer than to have one of the foundations of his edifice shaken after the work is finished. This was the position I was placed in by a letter of Mr. Bertrand Russell, just when the printing of this volume was nearing its completion." (This letter and Frege's reply are translated in Jean van Heijenoort 1967.)

Frege's proposed remedy was subsequently shown to imply that there is but one object in the universe of discourse, and hence is worthless (indeed, this would make for a contradiction in Frege's system if he had axiomatized the idea, fundamental to his discussion, that the True and the False are distinct objects; see, for example, Dummett 1973), but recent work has shown that much of the program of the Grundgesetze might be salvaged in other ways:

  • Basic Law V can be weakened in other ways. The best-known way is due to philosopher and mathematical logician George Boolos (1940–1996), who was an expert on the work of Frege. A "concept" F is "small" if the objects falling under F cannot be put into one-to-one correspondence with the universe of discourse, that is, unless: ∃R[R is 1-to-1 & ∀xy(xRy & Fy)]. Now weaken V to V*: a "concept" F and a "concept" G have the same "extension" if and only if neither F nor G is small or ∀x(FxGx). V* is consistent if second-order arithmetic is, and suffices to prove the axioms of second-order arithmetic.
  • Basic Law V can simply be replaced with Hume's principle, which says that the number of Fs is the same as the number of Gs if and only if the Fs can be put into a one-to-one correspondence with the Gs. This principle, too, is consistent if second-order arithmetic is, and suffices to prove the axioms of second-order arithmetic. This result is termed Frege's theorem because it was noticed that in developing arithmetic, Frege's use of Basic Law V is restricted to a proof of Hume's principle; it is from this, in turn, that arithmetical principles are derived. On Hume's principle and Frege's theorem, see "Frege's Logic, Theorem, and Foundations for Arithmetic".[17]
  • Frege's logic, now known as second-order logic, can be weakened to so-called predicative second-order logic. Predicative second-order logic plus Basic Law V is provably consistent by finitistic or constructive methods, but it can interpret only very weak fragments of arithmetic.[18]

Frege's work in logic had little international attention until 1903, when Russell wrote an appendix to The Principles of Mathematics stating his differences with Frege. The diagrammatic notation that Frege used had no antecedents (and has had no imitators since). Moreover, until Russell and Whitehead's Principia Mathematica (3 vols.) appeared in 1910–1913, the dominant approach to mathematical logic was still that of George Boole (1815–1864) and his intellectual descendants, especially Ernst Schröder (1841–1902). Frege's logical ideas nevertheless spread through the writings of his student Rudolf Carnap (1891–1970) and other admirers, particularly Bertrand Russell[19]: 2  and Ludwig Wittgenstein (1889–1951).[20]: 357 

Philosopher

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Frege, c. 1905

Frege is one of the founders of analytic philosophy, whose work on logic and language gave rise to the linguistic turn in philosophy. His contributions to the philosophy of language include:

As a philosopher of mathematics, Frege attacked the psychologistic appeal to mental explanations of the content of judgment of the meaning of sentences. His original purpose was very far from answering general questions about meaning; instead, he devised his logic to explore the foundations of arithmetic, undertaking to answer questions such as "What is a number?" or "What objects do number-words ('one', 'two', etc.) refer to?" But in pursuing these matters, he eventually found himself analysing and explaining what meaning is, and thus came to several conclusions that proved highly consequential for the subsequent course of analytic philosophy and the philosophy of language.

Sense and reference

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Frege's 1892 paper, "On Sense and Reference" ("Über Sinn und Bedeutung"), introduced his influential distinction between sense ("Sinn") and reference ("Bedeutung", which has also been translated as "meaning", or "denotation"). While conventional accounts of meaning took expressions to have just one feature (reference), Frege introduced the view that expressions have two different aspects of significance: their sense and their reference.

Reference (or "Bedeutung") applied to proper names, where a given expression (say the expression "Tom") simply refers to the entity bearing the name (the person named Tom). Frege also held that propositions had a referential relationship with their truth-value (in other words, a statement "refers" to the truth-value it takes). By contrast, the sense (or "Sinn") associated with a complete sentence is the thought it expresses. The sense of an expression is said to be the "mode of presentation" of the item referred to, and there can be multiple modes of representation for the same referent.

The distinction can be illustrated thus: In their ordinary uses, the name "Charles Philip Arthur George Mountbatten-Windsor", which for logical purposes is an unanalysable whole, and the functional expression "the King of the United Kingdom", which contains the significant parts "the King of ξ" and "United Kingdom", have the same referent, namely, the person best known as King Charles III. But the sense of the word "United Kingdom" is a part of the sense of the latter expression, but no part of the sense of the "full name" of King Charles.

These distinctions were disputed by Bertrand Russell, especially in his paper "On Denoting"; the controversy has continued into the present, fueled especially by Saul Kripke's famous lectures "Naming and Necessity".

Political views and antisemitism

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In 1954 Dummett studied the transcriptions of Frege's Nachlass that had survived the Second World War, including fragments of a 1924 diary.[21][22] Dummett, an anti-racism activist as well as a Frege scholar, later recounted how he had been deeply shocked to discover from this that the man he had "revered" as "an absolutely rational man" was, at the end of his life, a 'virulent anti-Semite' of "extreme right-wing opinions".[23][24]

The diary fragments were finally published in 1994.[25] with an English translation following in 1996.[26] Written in the last year of his life, at the age of 76, it contains opposition to the parliamentary system, universal suffrage, democrats, socialism and liberals, and hostility toward Catholics and the French as well as the Jews.[27] Frege thought Jews ought at least be deprived of certain political rights.[28] And, although he had held friendly relations with Jews in real life (among his students was Gershom Scholem who greatly valued his teaching), Frege wrote that it would be best if Jews would "get lost, or better would like to disappear from Germany."[29]

Frege confided "that he had once thought of himself as a liberal and was an admirer of Bismarck", but then sympathized with General Ludendorff. In an entry dated 5 May 1924 Frege expressed some agreement with an article published in Houston Stewart Chamberlain's Deutschlands Erneuerung which praised Adolf Hitler.[29] Some interpretations have been written about that time.[30]

Personality

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Frege was described by his students as a highly introverted person, seldom entering into dialogues with others and mostly facing the blackboard while lecturing. He was, however, known to occasionally show wit and even bitter sarcasm during his classes.[31]

Important dates

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Important works

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Logic, foundation of arithmetic

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Begriffsschrift: eine der arithmetischen nachgebildete Formelsprache des reinen Denkens (1879), Halle an der Saale: Verlag von Louis Nebert (online version).

  • In English: Begriffsschrift, a Formula Language, Modeled Upon That of Arithmetic, for Pure Thought, in: J. van Heijenoort (ed.), From Frege to Gödel: A Source Book in Mathematical Logic, 1879–1931, Harvard, MA: Harvard University Press, 1967, pp. 5–82.
  • In English (selected sections revised in modern formal notation): R. L. Mendelsohn, The Philosophy of Gottlob Frege, Cambridge: Cambridge University Press, 2005: "Appendix A. Begriffsschrift in Modern Notation: (1) to (51)" and "Appendix B. Begriffsschrift in Modern Notation: (52) to (68)."[c]

Die Grundlagen der Arithmetik: Eine logisch-mathematische Untersuchung über den Begriff der Zahl (1884), Breslau: Verlag von Wilhelm Koebner (online version).

Grundgesetze der Arithmetik, Band I (1893); Band II (1903), Jena: Verlag Hermann Pohle (online version).

  • In English (translation of selected sections), "Translation of Part of Frege's Grundgesetze der Arithmetik," translated and edited Peter Geach and Max Black in Translations from the Philosophical Writings of Gottlob Frege, New York, NY: Philosophical Library, 1952, pp. 137–158.
  • In German (revised in modern formal notation): Grundgesetze der Arithmetik, Korpora (portal of the University of Duisburg-Essen), 2006: Band I Archived 21 October 2016 at the Wayback Machine and Band II Archived 29 August 2017 at the Wayback Machine.
  • In German (revised in modern formal notation): Grundgesetze der Arithmetik – Begriffsschriftlich abgeleitet. Band I und II: In moderne Formelnotation transkribiert und mit einem ausführlichen Sachregister versehen, edited by T. Müller, B. Schröder, and R. Stuhlmann-Laeisz, Paderborn: mentis, 2009.
  • In English: Basic Laws of Arithmetic, translated and edited with an introduction by Philip A. Ebert and Marcus Rossberg. Oxford: Oxford University Press, 2013. ISBN 978-0-19-928174-9.

Philosophical studies

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"Function and Concept" (1891)

  • Original: "Funktion und Begriff", an address to the Jenaische Gesellschaft für Medizin und Naturwissenschaft, Jena, 9 January 1891.
  • In English: "Function and Concept".

"On Sense and Reference" (1892)

"Concept and Object" (1892)

  • Original: "Ueber Begriff und Gegenstand", in Vierteljahresschrift für wissenschaftliche Philosophie XVI (1892): 192–205.
  • In English: "Concept and Object".

"What is a Function?" (1904)

  • Original: "Was ist eine Funktion?", in Festschrift Ludwig Boltzmann gewidmet zum sechzigsten Geburtstage, 20 February 1904, S. Meyer (ed.), Leipzig, 1904, pp. 656–666.[33]
  • In English: "What is a Function?".

Logical Investigations (1918–1923). Frege intended that the following three papers be published together in a book titled Logische Untersuchungen (Logical Investigations). Though the German book never appeared, the papers were published together in Logische Untersuchungen, ed. G. Patzig, Vandenhoeck & Ruprecht, 1966, and English translations appeared together in Logical Investigations, ed. Peter Geach, Blackwell, 1975.

  • 1918–19. "Der Gedanke: Eine logische Untersuchung" ("The Thought: A Logical Inquiry"), in Beiträge zur Philosophie des Deutschen Idealismus I:[d] 58–77.
  • 1918–19. "Die Verneinung" ("Negation") in Beiträge zur Philosophie des Deutschen Idealismus I: 143–157.
  • 1923. "Gedankengefüge" ("Compound Thought"), in Beiträge zur Philosophie des Deutschen Idealismus III: 36–51.

Articles on geometry

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  • 1903: "Über die Grundlagen der Geometrie". II. Jahresbericht der deutschen Mathematiker-Vereinigung XII (1903), 368–375.
    • In English: "On the Foundations of Geometry".
  • 1967: Kleine Schriften. (I. Angelelli, ed.). Darmstadt: Wissenschaftliche Buchgesellschaft, 1967 and Hildesheim, G. Olms, 1967. "Small Writings," a collection of most of his writings (e.g., the previous), posthumously published.

See also

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Notes

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References

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Sources

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Primary

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  • Online bibliography of Frege's works and their English translations (compiled by Edward N. Zalta, Stanford Encyclopedia of Philosophy).
  • 1879. Begriffsschrift, eine der arithmetischen nachgebildete Formelsprache des reinen Denkens. Halle a. S.: Louis Nebert. Translation: Concept Script, a formal language of pure thought modelled upon that of arithmetic, by S. Bauer-Mengelberg in Jean Van Heijenoort, ed., 1967. From Frege to Gödel: A Source Book in Mathematical Logic, 1879–1931. Harvard University Press.
  • 1884. Die Grundlagen der Arithmetik: Eine logisch-mathematische Untersuchung über den Begriff der Zahl. Breslau: W. Koebner. Translation: J. L. Austin, 1974. The Foundations of Arithmetic: A Logico-Mathematical Enquiry into the Concept of Number, 2nd ed. Blackwell.
  • 1891. "Funktion und Begriff." Translation: "Function and Concept" in Geach and Black (1980).
  • 1892a. "Über Sinn und Bedeutung" in Zeitschrift für Philosophie und philosophische Kritik 100:25–50. Translation: "On Sense and Reference" in Geach and Black (1980).
  • 1892b. "Ueber Begriff und Gegenstand" in Vierteljahresschrift für wissenschaftliche Philosophie 16:192–205. Translation: "Concept and Object" in Geach and Black (1980).
  • 1893. Grundgesetze der Arithmetik, Band I. Jena: Verlag Hermann Pohle. Band II, 1903. Band I+II online Archived 17 June 2022 at the Wayback Machine. Partial translation of volume 1: Montgomery Furth, 1964. The Basic Laws of Arithmetic. Univ. of California Press. Translation of selected sections from volume 2 in Geach and Black (1980). Complete translation of both volumes: Philip A. Ebert and Marcus Rossberg, 2013, Basic Laws of Arithmetic. Oxford University Press.
  • 1904. "Was ist eine Funktion?" in Meyer, S., ed., 1904. Festschrift Ludwig Boltzmann gewidmet zum sechzigsten Geburtstage, 20. Februar 1904. Leipzig: Barth: 656–666. Translation: "What is a Function?" in Geach and Black (1980).
  • 1918–1923. Peter Geach (editor): Logical Investigations, Blackwell, 1975.
  • 1924. Gottfried Gabriel, Wolfgang Kienzler (editors): Gottlob Freges politisches Tagebuch. In: Deutsche Zeitschrift für Philosophie, vol. 42, 1994, pp. 1057–98. Introduction by the editors on pp. 1057–66. This article has been translated into English, in: Inquiry, vol. 39, 1996, pp. 303–342.
  • Peter Geach and Max Black, eds., and trans., 1980. Translations from the Philosophical Writings of Gottlob Frege, 3rd ed. Blackwell (1st ed. 1952).

Secondary

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Philosophy

  • Badiou, Alain. "On a Contemporary Usage of Frege", trans. Justin Clemens and Sam Gillespie. UMBR(a), no. 1, 2000, pp. 99–115.
  • Baker, Gordon, and P.M.S. Hacker, 1984. Frege: Logical Excavations. Oxford University Press. — Vigorous, if controversial, criticism of both Frege's philosophy and influential contemporary interpretations such as Dummett's.
  • Currie, Gregory, 1982. Frege: An Introduction to His Philosophy. Harvester Press.
  • Dummett, Michael, 1973. Frege: Philosophy of Language. Harvard University Press.
  • ------, 1981. The Interpretation of Frege's Philosophy. Harvard University Press.
  • Hill, Claire Ortiz, 1991. Word and Object in Husserl, Frege and Russell: The Roots of Twentieth-Century Philosophy. Athens OH: Ohio University Press.
  • ------, and Rosado Haddock, G. E., 2000. Husserl or Frege: Meaning, Objectivity, and Mathematics. Open Court. — On the Frege-Husserl-Cantor triangle.
  • Kenny, Anthony, 1995. Frege – An introduction to the founder of modern analytic philosophy. Penguin Books. — Excellent non-technical introduction and overview of Frege's philosophy.
  • Klemke, E.D., ed., 1968. Essays on Frege. University of Illinois Press. — 31 essays by philosophers, grouped under three headings: 1. Ontology; 2. Semantics; and 3. Logic and Philosophy of Mathematics.
  • Rosado Haddock, Guillermo E., 2006. A Critical Introduction to the Philosophy of Gottlob Frege. Ashgate Publishing.
  • Sisti, Nicola, 2005. Il Programma Logicista di Frege e il Tema delle Definizioni. Franco Angeli. — On Frege's theory of definitions.
  • Sluga, Hans, 1980. Gottlob Frege. Routledge.
  • Nicla Vassallo, 2014, Frege on Thinking and Its Epistemic Significance with Pieranna Garavaso, Lexington Books–Rowman & Littlefield, Lanham, MD, Usa.
  • Weiner, Joan, 1990. Frege in Perspective, Cornell University Press.

Logic and mathematics

  • Anderson, D. J., and Edward Zalta, 2004, "Frege, Boolos, and Logical Objects," Journal of Philosophical Logic 33: 1–26.
  • Blanchette, Patricia, 2012, Frege's Conception of Logic. Oxford: Oxford University Press, 2012
  • Burgess, John, 2005. Fixing Frege. Princeton Univ. Press. — A critical survey of the ongoing rehabilitation of Frege's logicism.
  • Boolos, George, 1998. Logic, Logic, and Logic. MIT Press. — 12 papers on Frege's theorem and the logicist approach to the foundation of arithmetic.
  • Dummett, Michael, 1991. Frege: Philosophy of Mathematics. Harvard University Press.
  • Demopoulos, William, ed., 1995. Frege's Philosophy of Mathematics. Harvard Univ. Press. — Papers exploring Frege's theorem and Frege's mathematical and intellectual background.
  • Ferreira, F. and Wehmeier, K., 2002, "On the consistency of the Delta-1-1-CA fragment of Frege's Grundgesetze," Journal of Philosophic Logic 31: 301–11.
  • Grattan-Guinness, Ivor, 2000. The Search for Mathematical Roots 1870–1940. Princeton University Press. — Fair to the mathematician, less so to the philosopher.
  • Gillies, Donald A., 1982. Frege, Dedekind, and Peano on the foundations of arithmetic. Methodology and Science Foundation, 2. Van Gorcum & Co., Assen, 1982.
  • Gillies, Donald: The Fregean revolution in logic. Revolutions in mathematics, 265–305, Oxford Sci. Publ., Oxford Univ. Press, New York, 1992.
  • Irvine, Andrew David, 2010, "Frege on Number Properties," Studia Logica, 96(2): 239–60.
  • Charles Parsons, 1965, "Frege's Theory of Number." Reprinted with Postscript in Demopoulos (1965): 182–210. The starting point of the ongoing sympathetic reexamination of Frege's logicism.
  • Gillies, Donald: The Fregean revolution in logic. Revolutions in mathematics, 265–305, Oxford Sci. Publ., Oxford Univ. Press, New York, 1992.
  • Heck, Richard Kimberly: Frege's Theorem. Oxford: Oxford University Press, 2011
  • Heck, Richard Kimberly: Reading Frege's Grundgesetze. Oxford: Oxford University Press, 2013
  • Wright, Crispin, 1983. Frege's Conception of Numbers as Objects. Aberdeen University Press. — A systematic exposition and a scope-restricted defense of Frege's Grundlagen conception of numbers.

Historical context

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from Grokipedia

Friedrich Ludwig Gottlob Frege (8 November 1848 – 26 July 1925) was a German mathematician, logician, and philosopher who founded modern symbolic logic and analytic philosophy by developing the first complete system of predicate calculus and advancing logicism, the thesis that arithmetic can be derived from purely logical axioms.
Born in Wismar, Frege studied mathematics at the University of Jena, where he later taught as a professor from 1874 until his retirement in 1918, focusing his career on the foundations of mathematics.
In his groundbreaking 1879 work Begriffsschrift, Frege introduced a two-dimensional formal notation capable of expressing quantified statements and complex inferences, supplanting Aristotelian syllogistic logic with a more expressive predicate logic that underpins contemporary mathematical proofs.
Frege's Die Grundlagen der Arithmetik (1884) rejected psychologism in mathematics—treating numbers as mental constructs—and argued via context principle that the meaning of words arises only in the context of sentences, while outlining logicism's program to define numbers logically as extensions of concepts.
His magnum opus, Grundgesetze der Arithmetik (1893–1903), systematically derived arithmetic from logical laws using an ideography, but the project's internal consistency was shattered by Bertrand Russell's 1902 paradox, exposing a contradiction in Frege's basic law of value ranges.
Despite this setback, Frege's innovations in sense and reference—distinguishing a term's cognitive content from its referent—influenced philosophy of language, while his logical framework inspired Russell's Principia Mathematica, Wittgenstein's Tractatus, and the semantic turn in twentieth-century philosophy.

Early Life and Education

Childhood and Family

Friedrich Ludwig Gottlob Frege was born on 8 November 1848 in , in the , part of the . His father, Karl Alexander Frege (1809–1866), served as headmaster of a private girls' in , specializing in . His mother, Auguste Wilhelmine Sophie Frege (née Bialloblotzky, 1815–1898), assisted in managing the school and assumed full responsibility after her husband's death. The family belonged to the educated Lutheran middle class, with Auguste's Polish heritage reflected in her maiden name. Frege grew up in a household shaped by his parents' educational roles, receiving a stern nineteenth-century upbringing typical of such environments. He had a younger brother, Cäsar Arnold Frege. Limited details survive about his early years, but his father's position likely provided early exposure to academic rigor, though Frege's own schooling began at the local Gymnasium in . Karl Alexander Frege died in 1866 while Gottlob was still in secondary school, prompting Auguste to sustain the family by directing the institution. This event underscored the family's reliance on educational pursuits for stability.

University Studies

Frege commenced his university studies at the in 1869, pursuing courses in , physics, chemistry, and philosophy over two years. His instructors included in and Karl Fischer in physics. In 1871, after four semesters at Jena, Frege transferred to the , where he continued advanced studies in and physics, supplemented by under Rudolf Hermann Lotze. At , Frege completed his doctoral dissertation in 1873, titled Über eine geometrische Darstellung der imaginären Gebilde in der Ebene (On a Geometrical Representation of Imaginary Forms in the Plane), which explored the geometric interpretation of complex numbers as two-dimensional quantities; the work was supervised by Ernst Christian Julius Schering. This dissertation earned him the Ph.D. in mathematics, marking the culmination of his formal university education before his return to for .

Professional Career

Academic Positions

In 1874, following the successful defense of his thesis on methods of calculation, Frege was appointed Privatdozent (unsalaried lecturer) in at the , where he began delivering lectures on topics such as , , differential equations, and theoretical mechanics. This position, secured with support from his former professor , marked the start of Frege's lifelong at , though it offered no fixed and required him to seek external funding or personal means for sustenance. Frege's promotion to außerordentlicher (extraordinary professor, a mid-level tenured but unsalaried role) came in 1879, again facilitated by Abbe's influence and tied to Frege's publication of , which demonstrated his innovative logical notation. In this capacity, he continued teaching courses with a focus on rigorous foundational aspects, though his classes attracted few students and he maintained limited departmental interactions, partly due to his emphasis on logic over . By the late 1890s—specifically 1896—Frege advanced to ordentlicher Honorarprofessor (ordinary honorary professor), a salaried full professorship funded through the Foundation, reflecting recognition of his contributions to amid Jena's industrial-academic ties via Abbe and Zeiss optics. He held this position until his retirement in 1917, after which he received a modest , having spent over four decades at without pursuing opportunities elsewhere. Frege's career trajectory underscores the challenges of academic advancement in 19th-century for logicians outside mainstream mathematical currents, reliant on rather than broad institutional acclaim.

Key Correspondences

Frege's correspondence with Edmund Husserl began in 1891 and played a pivotal role in clarifying distinctions between psychological and logical foundations in mathematics. In a letter dated May 24, 1891, Frege responded to Husserl's Philosophy of Arithmetic by rejecting its psychologistic approach, arguing that numbers are objective entities independent of mental acts and that judgments concern truth values rather than subjective ideas. Husserl replied on December 16, 1891, defending his views but engaging Frege's critiques, which later influenced Husserl's rejection of psychologism in Logical Investigations (1900–1901). Their exchanges resumed in late 1906 and early 1907, focusing on Bertrand Russell's paradox and its implications for Frege's logical system, with Frege expressing reservations about Husserl's proposed solutions involving extensions of concepts. Frege maintained an ongoing correspondence with from 1891 to around 1903, comprising at least nine letters from Peano to Frege and three from Frege to Peano, centered on logical notation, axiomatization, and the rigor of mathematical definitions. Frege initially praised Peano's Arithmetices principia (1889) for its symbolic precision but critiqued its treatment of definitions as abbreviations rather than explications of objective content, as in a letter responding to Peano's February 10, 1894, inquiry. Peano, in turn, sought Frege's input on notation for the Formulaire de mathématiques and shared his work on primitive propositions, though Frege noted limitations in Peano's handling of logical constants and . These letters highlight Frege's insistence on a deeper logical foundation beyond Peano's empirical axiomatic style. The most consequential exchange occurred with in 1902, directly impacting Frege's foundational project. On June 16, 1902, Russell sent a letter detailing a in Frege's Grundgesetze der Arithmetik: the class of all classes not members of themselves both is and is not a member of itself, violating Basic Law V on value-ranges. Frege replied on July 28, 1902, acknowledging the antinomy's severity, which he described as shaking the "edifice" of his system, and explored revisions like restricting value-range formation. This led Frege to append a discussion of the in the 1903 second volume of Grundgesetze, admitting its threat to the derivation of arithmetic from logic and prompting his later, uncompleted attempts at alternatives.

Innovations in Logic

Predicate Calculus Development

Gottlob Frege developed the foundational system of modern predicate calculus in his 1879 work , eine der arithmetischen nachgebildete Formelsprache des reinen Denkens, which provided the first for expressing quantified predicates and relations with arbitrary . This innovation extended beyond Aristotelian syllogistic logic by incorporating variables for individuals and predicate functions, allowing for the analysis of multiple-place relations and nested quantifications essential for mathematical reasoning. Frege's approach treated predicates as unsaturated functions that require arguments to form complete propositions, enabling a compositional structure where generality is captured through quantification over variables rather than subject-predicate forms. The system featured nine axioms, including principles for identity, conditional implication, and , along with a single primitive resembling , which sufficed to derive the full extent of propositional and predicate logic. Quantification was represented implicitly through scope indicators, with over a variable achieved by binding it within a subordinate , and existential via . Frege demonstrated the system's power by deriving basic arithmetical definitions, such as successor and number, purely from logical axioms, underscoring its adequacy for formalizing . This development marked a in logic, prioritizing extensional function-argument analysis over psychological or grammatical intuitions, and laid the groundwork for subsequent axiomatizations by Russell and Whitehead, though Frege's original framework proved complete for predicate calculus modulo its notation's complexity. Despite initial lack of adoption due to the idiosyncratic two-dimensional notation, the conceptual apparatus—quantifiers, predicates as functions, and rigorous —established predicate calculus as the cornerstone of .

Begriffsschrift Notation

Frege introduced his notation in the 1879 publication Begriffsschrift, eine der arithmetischen nachgebildete Formelsprache des reinen Denkens, aiming to create a formula modeled on arithmetic for expressing pure thought with precision and unambiguity. This system represented the first complete formalization of predicate logic, incorporating quantification over both objects and functions through a two-dimensional, tree-like structure that visually articulated scope and dependencies, contrasting with the linear notations of predecessors like Boole. The notation employs strokes to denote logical operations and scope. The judgment stroke, depicted as a vertical line with a horizontal extension to the right (approximated as ⊢), asserts the truth of the ensuing content, transforming a mere expression of thought into an acknowledged fact. The horizontal content stroke binds symbols into a unified judgeable content, while a vertical negation stroke attached below it inverts the , as in ⊢¬A signifying that A does not hold. For conditionals, the antecedent connects via a descending vertical line to the main content stroke, with the consequent positioned along it, enabling nested implications like ⊢A → (B → A), Frege's first expressing hypothetical reasoning. Quantification utilizes concavities: an inward-curving line enclosing a Gothic variable (e.g., 𝔞) indicates universal generality, as in ⊢∀𝔞 Φ(𝔞), asserting that the function Φ holds for all arguments 𝔞 within its scope; an outward convexity denotes existential quantification. Variables employ Gothic letters for bound occurrences and Roman for free or instantiated ones, with Roman letters often abbreviating prenex universal quantifiers. Identity initially used a triple-bar symbol ≡ for sameness of content, later revised to =. This notation's two-dimensional layout, with branches and indentations mirroring proof trees, facilitated the expression of complex inferences without ambiguity from , supporting Frege's nine axioms and single inference rule for deriving theorems in . Though initially cumbersome for printing and adoption, it pioneered modern symbolic logic by prioritizing over subject-predicate forms.

Foundations of Arithmetic

Anti-Psychologism in Grundlagen

In Die Grundlagen der Arithmetik (1884), Frege critiques psychologism—the doctrine that logical and arithmetical laws derive from empirical observations of mental processes or subjective ideas—as a fundamental error that conflates the psychological with the logical. He targets views, such as those implying numbers are properties of mental aggregates or that logical principles summarize how thinkers habitually judge, which render mathematical truths contingent on rather than objective and necessary. This critique appears prominently in the introduction and sections 24–27, where Frege insists that logic prescribes norms for judgment, not describes psychological facts: "A may be thought, and again it may be true; let us never confuse these two things." Frege argues that psychologism leads to absurd , as it would make laws like the principle of non-contradiction (e.g., a cannot be both true and false) mere empirical regularities subject to variation across minds, cultures, or even brain physiology, thereby dissolving the binding force of logic. For arithmetic specifically, he rejects definitions reducing numbers to psychological multiplicities (as in some empiricist accounts akin to John Stuart Mill's), since such views imply that statements like "the number two is equal to two" express private mental contents, lacking intersubjective validity and explanatory power for objective applications in science. Instead, Frege maintains that arithmetical truths hold independently of any thinker's grasp, serving as eternal laws dictating correct inference regardless of psychological causation. Central to this stance is Frege's distinction in §26 between objective (gegenständlich) and actual (wirklich): numbers and logical contents are objective, existing timelessly outside and time, neither created by minds nor reducible to sensory , yet apprehensible by thought. He introduces a "third " of abstract entities—thoughts as sharable, mind-independent bearers of truth values—to preserve this objectivity, contrasting it with the subjective of ideas (Vorstellungen) that psychologism privileges. In §27, Frege further dismisses qualified psychologism (which admits some objectivity but subordinates it to mental laws) as incoherent, arguing it fails to account for the gap between holding something true and its actual truth. This underpins Frege's broader project to ground arithmetic in pure logic, free from empirical or introspective contingencies.

Axiomatic System in Grundgesetze

In Grundgesetze der Arithmetzke, published in two volumes in 1893 and 1903, Gottlob Frege developed a formal to demonstrate that the laws of arithmetic could be derived solely from logical principles, without reliance on non-logical intuitions or empirical content. The system extends Frege's earlier predicate logic from Begriffsschrift (1879) by incorporating axioms for handling value-ranges (Wertverläufe) of functions, treating them as logical objects to define cardinal numbers as the extensions of equivalence classes of concepts under equinumerosity. This logicist reduction posits arithmetic as analytic and a priori, with proofs proceeding via a two-dimensional notation involving horizontal strokes for scope, concavities for generality (), and symbols for functions, equality, and negation. The core of the system comprises six Basic Laws (I–VI), which serve as axioms alongside primitive rules of inference such as generalized , , and substitution for equality. Basic Law I asserts a tautological form of the conditional: if a A holds, then the implication "if B, then A" also holds, providing a foundational for hypothetical reasoning. Basic Law II enables across levels: for all objects a, if a property holds universally for F(a), then it holds for any specific a; a second-level variant extends this to functions. Basic Law III formalizes the indiscernibility of identicals via substitution: if a = b, then any predicate true of a under over functions is true of b. Basic Law IV enforces bivalence by equating a circumstance to its only if they differ in truth-value, supporting equivalence. Basic Law V, the most innovative and problematic, equates the value-ranges of two functions f and g f(ξ) = g(ξ) for every argument ξ: ϵf(ξ)=ϵg(ξ)    x[f(x)=g(x)]\vdash \epsilon_f(\xi) = \epsilon_g(\xi) \iff \forall x \, [f(x) = g(x)]. This axiom guarantees the existence of value-ranges as objects, allowing Frege to define the extension of a first-level concept F as ϵF(ξ)\epsilon F(\xi), the value-range comprising the True for arguments falling under F and False otherwise. From this, Frege derives Hume's principle—that the number of F's equals the number of G's there is a one-to-one correspondence between F's and G's—as a (§§63–83), enabling the construction of natural numbers: as the extension of the null concept (applying to ), successor via equinumerosity classes, and induction via second-order quantification. Basic Law VI introduces a operator (), stipulating that for any object a, a equals the unique item identical to a, facilitating to singletons and ensuring definite totals in derivations. Frege's system incorporates a ramified to avoid paradoxes, distinguishing levels of functions (first-level on objects, second-level on first-level functions) and restricting quantification to avoid self-application. Arithmetic theorems, including the , follow from these laws via gapless proofs, such as defining addition and multiplication recursively through value-range operations. However, Basic Law V proves inconsistent, as demonstrated in a 1902 letter to Frege by constructing the value-range of the function applying to all value-ranges not identical to themselves, yielding a contradiction akin to the set-theoretic paradox of the set of all sets not containing themselves. Frege acknowledged this in the 1903 volume's appendix, noting it undermined the system's consistency without fully resolving it, though subsequent analyses show Hume's principle alone suffices for arithmetic when conjoined with , vindicating much of Frege's derivations sans Law V.

Philosophy of Language

Sense and Reference

In his 1892 article "Über Sinn und Bedeutung," published in the Zeitschrift für Philosophie und philosophische Kritik, Gottlob Frege articulated a foundational distinction in semantics between the Sinn (sense) and Bedeutung (reference or denotation) of linguistic expressions. The sense of an expression constitutes the mode of presentation or the cognitive content by which its reference is given to the mind, independent of the reference itself; it captures the information or thought associated with the expression, allowing different expressions to convey distinct senses while sharing the same reference. For instance, the phrases "the morning star" and "the evening star" both refer to the planet Venus but differ in sense, as the former presents it via its visibility at dawn and the latter at dusk, explaining why one might informatively assert their identity without tautology. Frege applied this framework primarily to singular terms, such as proper names and definite descriptions, where the is an object in the world, while the serves as an that determines how the object is or grasped. Proper names, contrary to a purely denotative Millian view, express a that encapsulates a way of conceiving the , ensuring that substitutions preserving do not always preserve informativeness or truth in all contexts. This distinction resolves the puzzle of identity statements: "" is analytically true and conveys no new because its is self-evident, whereas "," even when true (with a and b co-referential), imparts novel information due to the divergent senses of "a" and "b," averting the collapse of all true identities into trivialities. Extending the theory to sentences, Frege posited that the reference of a declarative sentence is its truth value—either the True or the False—with the sense comprising the thought expressed, a mind- and language-transcendent entity capable of being grasped by multiple speakers. Subordinate clauses introduce complexities, as in indirect speech or propositional attitudes (e.g., "Odysseus believes that..."), where the reference of embedded expressions shifts to their customary sense, and the sense becomes a higher-order mode of presentation of that sense, forming a hierarchy to account for iterated embeddings without violating compositionality. Frege emphasized that senses are objective and public, not subjective ideas, to underpin logical laws' universality and apriority, though he acknowledged potential indeterminacy in senses for vague or context-dependent expressions. This framework influenced subsequent by prioritizing semantic compositionality and the objectivity of meaning, while addressing challenges like the informativeness of identities and the semantics of opacity, though later critics like questioned rigid sense determination via essential properties. Frege's theory presupposed a realist of abstract senses and references, aligning with his broader logicist program to ground arithmetic in pure thought.

Context Principle

The Context Principle constitutes a foundational tenet of Frege's , maintaining that the meaning—or Bedeutung—of a subsentential expression, such as a word or phrase, becomes graspable exclusively through its contribution to the truth-value of a complete . Frege articulated this in Die Grundlagen der Arithmetik (1884), stating unequivocally in the introduction and section 62: "Nur in Zusammenhange eines Satzes hat ein Wort Bedeutung" (only in the context of a sentence does a word have meaning), with the principle reiterated four times across the work to underscore its methodological primacy. This formulation rejected atomistic or isolationist semantics, insisting instead on a holistic approach where semantic understanding derives from propositional contexts, thereby enabling the objective analysis of linguistic items without recourse to subjective psychological associations. In the Grundlagen, Frege deployed the principle instrumentally to establish the logical foundations of , particularly in justifying the of numerical singular terms like "the number of " without prior independent definitions of their denotations. By arguing that such terms secure insofar as sentences employing them possess determinate truth-values—e.g., " has four moons" yields truth via the referential success of "four"—Frege circumvented metaphysical scruples about abstracta, positing numbers as objective correlates of equivalence classes of concepts while adhering to the principle's constraint against standalone word-meanings. This maneuver aligned with his anti-psychologistic stance, privileging intersubjectively verifiable truth-conditions over introspective mental images, and laid groundwork for later developments in his theory by implying that incomplete expressions (concepts, relations) denote functions mapping to truth-values only when saturated in propositions. Frege reaffirmed and refined the principle in Grundgesetze der Arithmetik (Volume I, 1893; Volume II, 1903), applying it to validate axiomatic definitions through contextual equivalence: expressions are interchangeable if they yield identical truth-values across all propositional embeddings. Here, he qualified its scope, noting that while it governs unsaturated expressions like predicates, proper names of individuals demand direct referential beyond mere contextual inference, lest semantics dissolve into . This nuance resolved apparent tensions with compositionality—wherein complex meanings compose from parts—by subordinating part-whole analysis to holistic truth-evaluation, influencing subsequent debates on versus in semantics. The principle's enduring role underscores Frege's causal realism in , wherein meanings causally underpin cognitive of objective reality rather than mere conventional stipulations.

Political Views

Nationalism and Anti-Socialism

Frege expressed staunch German nationalist sentiments, particularly in the turbulent context of the following Germany's defeat in and the imposition of the . In his 1924 Tagebuch (diary), he advocated for a strong, visionary leader akin to to liberate from French influence and restore national pride, writing, "We are in need of a man who sees not only the present, but who has a plan in mind how to free from the French pressure." He aligned with völkisch nationalist groups, such as the (Deutschvölkische Freiheitspartei), urging citizens to "join the [party] in droves and learn to feel as Germans who have a German fatherland." Frege idealized the pre-war German Empire's monarchical system, viewing it as a bulwark against democratic fragmentation, and consistently opposed parliamentary democracy and as corrosive to national unity. Frege's was intertwined with a rejection of and a preference for authoritarian over liberal institutions. He criticized the post-1918 republican order for weakening Germany's , favoring instead a hierarchical structure under a singular, divinely inspired to foster ethnic cohesion and self-sacrifice for the fatherland. This stance reflected his broader conservative outlook, rooted in admiration for Prussian and Bismarckian , which he saw as essential for preserving German cultural and political integrity amid rising international pressures. Frege harbored deep antipathy toward , portraying it as an existential threat to German society. In his Tagebuch, he likened the socialist movement—particularly the dominant Social Democratic Party—to a "cancer" and a "dangerous illness" that had "infected Germany," calling for its eradication through "stern remedies" and "healing... by fire," alluding to the brutal suppression of the in 1871 by . He advocated excluding socialists from political participation, deeming them unworthy of rights due to their promotion of class conflict over national . Frege argued that 's materialistic ethos undermined the noble, self-sacrificial virtues required for a healthy , urging theological and cultural countermeasures to combat its "demagogues." These views intensified in his later years, as he witnessed 's electoral strength in the early , which he interpreted as a pathogenic force eroding traditional German values.

Antisemitism and Völkisch Thought

In his private diaries, particularly entries from , Gottlob Frege expressed explicit sentiments, portraying as a cultural and national threat to and advocating for their exclusion from political rights. For instance, Frege argued that undermined German unity through their alleged loyalty to international rather than national interests, linking this to broader concerns over church-state separation where he saw as incompatible with Christian-German identity. These views aligned with eliminationist , as Frege favored purging from German society by denying them , though he stopped short of endorsing violence. Frege's intertwined with völkisch thought, a form of emphasizing racial purity, folk traditions, and opposition to , , and . He interpreted in völkisch terms, viewing the German people as a chosen community bound by blood and historical destiny, with serving as a defense against perceived Jewish that diluted this essence. This rejected democratic egalitarianism, favoring authoritarian structures reminiscent of Bismarck's era, which Frege idealized for restoring German strength against socialist and liberal influences. These positions, documented primarily in unpublished notebooks and letters from his later years (post-1918), contrasted with Frege's earlier public silence on , suggesting they reflected deepening disillusionment with the Republic's pluralism. Philosopher , upon editing Frege's in the 1970s, expressed shock at these revelations, noting their intensity despite Frege's opposition to the Munich Putsch and lack of direct Nazi affiliation before his death in 1925. Scholars attribute Frege's völkisch leanings to broader conservative intellectual currents in Wilhelmine and early , where was normalized among nationalists wary of social democracy's Jewish figures like . However, these views remained marginal to his logical and philosophical work, with no evidence of explicit integration into his formal systems.

Personal Life and Later Years

Personality Traits

Frege was described by those who knew him as a quiet and reserved man, exhibiting a highly introverted demeanor that limited his personal interactions. His students at the observed that he seldom engaged in dialogue during lectures, often facing the blackboard while teaching, which underscored his preference for solitary intellectual focus over social exchange. This reticence extended to his broader personal life, where he maintained minimal contact beyond close scientific collaborators like Rudolf Eucken, with whom he corresponded for over four decades. Despite his mild-mannered and non-aggressive disposition toward critics—earning him characterizations as the epitome of a temperate academic—Frege's written work revealed a contrasting fierceness, marked by satirical polemics against intellectual adversaries such as those advocating psychologism in logic. In later years, personal losses, including his marriage to Margarete Lieseberg in 1887 ending in separation around 1896 and her death in 1904, compounded by the 1902 discovery of undermining his logical project, fostered bitterness and depressive tendencies that deepened his isolation. He adopted a son, Alfred, who pursued , but Frege's life remained austere and withdrawn, with diary entries reflecting melancholic self-assessment of his unfinished work. Biographers have noted a certain narrowness in Frege's character, evident in pedantic critiques of works like Wittgenstein's , where he fixated on logical details while overlooking aesthetic or broader ambitions, reflecting a rigidly devoted to precision over expansiveness. This trait aligned with his reputation for rational integrity, as seen in his candid acknowledgment of paradoxes despite personal devastation, yet it contributed to perceptions of him as intellectually powerful but personally limited in scope.

Final Period and Death

Frege retired from his professorship at the in 1917, after decades of teaching and logic there. His health had declined, contributing to the decision, though he had already experienced periods of depression exacerbated by earlier personal losses, including the death of his wife Margarete in 1904. Following retirement, he relocated to Bad Kleinen, a small town near his birthplace of in , seeking a quieter environment for his remaining years. In Bad Kleinen, Frege continued limited philosophical work despite his advancing age and waning productivity. He published key articles in 1918, notably "Der Gedanke" ("The Thought"), which elaborated on his views regarding the objective nature of thoughts as distinct from subjective ideas. Additional pieces followed sporadically, including discussions on and the structure of compound thoughts, reflecting persistent engagement with foundational issues in logic and , though without the systematic depth of his earlier volumes. Frege died on 26 July 1925 in Bad Kleinen at the age of 76. The precise cause remains undocumented in primary biographical accounts, but his long-standing depression and physical frailty in later life likely played a role; he was buried in Cemetery. At the time, his innovative contributions to logic were still underappreciated by the broader academic community.

Legacy and Influence

Impact on Modern Logic and Philosophy

Frege's (1879) established the groundwork for modern quantificational logic by devising a formal notation that incorporated predicate calculus, variable-binding quantifiers, and a function-argument analysis of propositions, surpassing the limitations of traditional Aristotelian syllogistic logic. This innovation enabled precise expression of generality and relational structures, forming the basis for subsequent formal systems in . His logicist project, which sought to reduce arithmetic to pure logic without empirical content, was articulated in Die Grundlagen der Arithmetik (1884) and axiomatized in Grundgesetze der Arithmetik (vol. 1, 1893; vol. 2, 1903), emphasizing a priori justification through deductive proof from logical axioms. Although Bertrand Russell's identification of the paradox in Frege's system in 1902 undermined its consistency, Frege's logical framework profoundly shaped Russell's (1910–1913), which adopted and refined his predicate logic for foundational purposes. Ludwig Wittgenstein drew on Frege's logic in constructing the metaphysical structure of the (1922), while Rudolf Carnap integrated it into logical empiricism, applying it to the structure of scientific language in works like Der logische Aufbau der Welt (1928). In , Frege's distinction between Sinn (sense) and Bedeutung (reference), introduced in "Über Sinn und Bedeutung" (1892), provided a foundational semantic theory distinguishing cognitive content from referential extension, influencing (1905) and broader analytic approaches to meaning. The context principle from Grundlagen (section 60), asserting that word meanings are understood only in propositional contexts, supported an objective ontology grounded in truth conditions, impacting mid-20th-century philosophy including Quine's critiques of analyticity. Frege's insistence on logical rigor and analysis of ordinary language thus catalyzed the in , prioritizing semantic clarity over speculative metaphysics.

Debates Over Personal Views

Frege's documented personal views, including his antisemitic sentiments, völkisch nationalism, and vehement anti-socialism—expressed in diary entries from and other posthumous writings—have fueled scholarly debates about their bearing on his enduring influence in logic and . These texts, edited and published in the as part of his Nachlass, portray Frege advocating for authoritarian measures against perceived internal threats to German culture, such as expelling from and criticizing Jewish influence in and media as corrosive to national purity. Scholars like Stephen D'Arcy interpret these as comprising a coherent völkisch political theology that aligns Frege's logical rigor with exclusionary ideals, positing that his emphasis on "pure" thought and objective truth in works like Grundlagen der Arithmetik (1884) may implicitly echo ethnocentric presuppositions about cultural homogeneity. D'Arcy argues this connection challenges the notion of Frege's philosophy as value-neutral, suggesting it supported interwar fascist tendencies by framing and as irrational pollutants of rational order. Counterarguments emphasize a strict separation between Frege's technical innovations—such as his invention of predicate calculus in (1879) and the sense-reference distinction—and his non-philosophical opinions, which were marginal to his published oeuvre and reflective of widespread conservative sentiments in Wilhelmine and . Proponents of this view, including some historians of logic, maintain that Frege's , while repugnant, was not systematically integrated into his formal systems, unlike cases such as Heidegger's explicit Nazi rhetoric, and that excising foundational figures on personal grounds risks historical revisionism without advancing philosophical understanding. They note Frege's prewar liberalism and focus on universal logical laws as evidence that his bigotry was incidental, not causal, to his semantics or platonist realism about numbers and propositions. These debates have intensified since the , paralleling reckonings with other thinkers' politics, with critics questioning whether analytic philosophy's reverence for Frege perpetuates unexamined authoritarian undertones in its cult of objectivity. D'Arcy, for instance, contends Frege "welcomed and the spread of eliminationist ," linking this to a broader failure among early 20th-century intellectuals to resist nationalism's , potentially biasing interpretations of his work toward apolitical abstraction. Defenders counter that such linkages overreach, as Frege's unpublished rants lack the institutional power of Heidegger's and do not demonstrably alter the empirical success of his logic in fields like and ; they argue empirical assessment of his ideas' fruitfulness trumps moral condemnation. Yet, amid these contentions, no consensus has emerged on "cancelling" Frege, with most analytic philosophers continuing to engage his corpus while acknowledging the views as a on his character rather than a flaw in his arguments.

References

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