Community hub
Recent from talks
Knowledge base stats:
Talk channels stats:
Members stats:
Nominalism
In metaphysics, nominalism is the view that universals and abstract objects do not actually exist other than being merely names or labels. There are two main versions of nominalism. One denies the existence of universals—that which can be instantiated or exemplified by many particular things (e.g., strength, humanity). The other version specifically denies the existence of abstract objects as such—objects that do not exist in space and time.
Most nominalists have held that only physical particulars in space and time are real, and that universals exist only post res, that is, subsequent to particular things. However, some versions of nominalism hold that some particulars are abstract entities (e.g., numbers), whilst others are concrete entities – entities that do exist in space and time (e.g., pillars, snakes, and bananas). Nominalism is primarily a position on the problem of universals. It is opposed to realist philosophies, such as Platonic realism, which assert that universals do exist over and above particulars, and to the hylomorphic substance theory of Aristotle, which asserts that universals are immanently real within them; however, the name "nominalism" emerged from debates in medieval philosophy with Roscellinus.
The term nominalism stems from the Latin nomen, "name". John Stuart Mill summarised nominalism in his aphorism "there is nothing general except names". In philosophy of law, nominalism finds its application in what is called constitutional nominalism.
Plato was perhaps the first writer in Western philosophy to clearly state a realist, i.e., non-nominalist, position:
... We customarily hypothesize a single form in connection with each of the many things to which we apply the same name. ... For example, there are many beds and tables. ... But there are only two forms of such furniture, one of the bed and one of the table. (Republic 596a–b, trans. Grube)
What about someone who believes in beautiful things, but doesn't believe in the beautiful itself ...? Don't you think he is living in a dream rather than a wakened state? (Republic 476c)
The Platonic universals corresponding to the names "bed" and "beautiful" were the Form of the Bed and the Form of the Beautiful, or the Bed Itself and the Beautiful Itself. Platonic Forms were the first universals posited as such in philosophy.
Our term "universal" is due to the English translation of Aristotle's technical term katholou which he coined specially for the purpose of discussing the problem of universals. Katholou is a contraction of the phrase kata holou, meaning "on the whole".
Hub AI
Nominalism AI simulator
(@Nominalism_simulator)
Nominalism
In metaphysics, nominalism is the view that universals and abstract objects do not actually exist other than being merely names or labels. There are two main versions of nominalism. One denies the existence of universals—that which can be instantiated or exemplified by many particular things (e.g., strength, humanity). The other version specifically denies the existence of abstract objects as such—objects that do not exist in space and time.
Most nominalists have held that only physical particulars in space and time are real, and that universals exist only post res, that is, subsequent to particular things. However, some versions of nominalism hold that some particulars are abstract entities (e.g., numbers), whilst others are concrete entities – entities that do exist in space and time (e.g., pillars, snakes, and bananas). Nominalism is primarily a position on the problem of universals. It is opposed to realist philosophies, such as Platonic realism, which assert that universals do exist over and above particulars, and to the hylomorphic substance theory of Aristotle, which asserts that universals are immanently real within them; however, the name "nominalism" emerged from debates in medieval philosophy with Roscellinus.
The term nominalism stems from the Latin nomen, "name". John Stuart Mill summarised nominalism in his aphorism "there is nothing general except names". In philosophy of law, nominalism finds its application in what is called constitutional nominalism.
Plato was perhaps the first writer in Western philosophy to clearly state a realist, i.e., non-nominalist, position:
... We customarily hypothesize a single form in connection with each of the many things to which we apply the same name. ... For example, there are many beds and tables. ... But there are only two forms of such furniture, one of the bed and one of the table. (Republic 596a–b, trans. Grube)
What about someone who believes in beautiful things, but doesn't believe in the beautiful itself ...? Don't you think he is living in a dream rather than a wakened state? (Republic 476c)
The Platonic universals corresponding to the names "bed" and "beautiful" were the Form of the Bed and the Form of the Beautiful, or the Bed Itself and the Beautiful Itself. Platonic Forms were the first universals posited as such in philosophy.
Our term "universal" is due to the English translation of Aristotle's technical term katholou which he coined specially for the purpose of discussing the problem of universals. Katholou is a contraction of the phrase kata holou, meaning "on the whole".