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Song of Moses

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Song of Moses

The Song of Moses is the poem which appears in Deuteronomy of the Hebrew Bible, which according to the Bible was delivered just prior to Moses' death on Mount Nebo. Sometimes the Song is referred to as Deuteronomy 32, despite the fact that Deuteronomy chapter 32 contains nine verses (44–52) which are not part of the Song.

Most scholars hold that it was composed between the tenth and eighth centuries BCE, although dates as early as the twelfth century or as late as the fifth have been proposed.

According to verses 16–18 of Deuteronomy 31, YHWH met with Moses and his nominated successor Joshua at the "tabernacle of meeting" and told them that after Moses' death, the people of Israel would renege on the covenant that YHWH had made with them, and worship the gods of the lands they were occupying. YHWH told Moses to write down the words of a song and teach it to the community, so that it would be a "witness for Me against the children of Israel." Verse 22 states that Moses did as he had been instructed, and in verse 30 he then "spoke in the hearing of all the assembly of Israel the words of this song until they were ended".

The Song opens with an exordium (verses 1–3) in which heaven and earth are summoned to hear what the poet is to utter. In verses 4–6 the theme is defined: it is the rectitude and faithfulness of YHWH toward His corrupt and faithless people. Verses 7–14 portray the providence which conducted Israel in safety through the wilderness and gave it a rich and fertile land. Verses 15–18 are devoted to Israel's unfaithfulness and lapse into idolatry. This lapse had compelled YHWH to threaten it (verses 19–27) with national disaster and almost with national extinction. Verses 28–43 describe how YHWH has determined to speak to the Israelites through the extremity of their need, to lead them to a better mind, and to grant them victory over their foes.

In a Torah scroll the song is written with a special layout, in two parallel columns.

The parallelism is unusually regular.

The general plan of the poem resembles that of Psalm 78, 105, and 106, and the prose of Ezekiel 29, as well as the allegories of Ezekiel 26 and 33.

The poem opening verse is also echoed in the opening of Isaiah.

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