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Status of Jerusalem
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Status of Jerusalem
The status of Jerusalem has been described as "one of the most intractable issues in the Israeli–Palestinian conflict" due to the long-running territorial dispute between Israel and Palestine, both of which claim it as their capital city. Part of this issue of sovereignty is tied to concerns over access to the holy sites of Jerusalem in the Abrahamic religions; the current religious environment in Jerusalem is upheld by the "Status Quo" of the former Ottoman Empire. As the Israeli–Palestinian peace process has primarily navigated the option of a two-state solution, one of the largest points of contention has been East Jerusalem, which was part of the Jordanian-annexed West Bank until the beginning of the Israeli occupation in 1967.
The United Nations recognizes East Jerusalem (and the West Bank as a whole) as the territory for an independent Palestinian state, thus rejecting Israel's claim to that half of the city. There is broader consensus among the international community with regard to West Jerusalem being Israel's capital city, as it falls within Israel's sovereign territory (per the Green Line) and has been recognized as under Israeli control since the 1949 Armistice Agreements.
Most countries and organizations support that West Jerusalem and East Jerusalem should be allocated as capital cities to the Israelis and the Palestinians, respectively; this position has been endorsed by the United Nations, the European Union, and France, among others. Russia, which is a member of the Middle East Quartet, already recognizes East Jerusalem as the Palestinian capital and West Jerusalem as the Israeli capital.
The majority of United Nations member states hold the view that the city's final status should be resolved through negotiations and have therefore favoured locating their embassies to Israel in Tel Aviv, pending a final status agreement. Six countries have embassies to Israel in Jerusalem: the United States, Guatemala, Honduras, Papua New Guinea, Paraguay, and the disputed Republic of Kosovo.
From 1517 until the First World War, Jerusalem was part of the Ottoman Empire. It was part of the Damascus eyalet (province) until, as a result of widespread administrative reform in the mid-1800s, it became an independent sanjak (district) in 1872. From the 1860s, the Jewish community became the largest religious minority grouping in the city and from 1887, with the beginning of expansion outside the old city walls, became a majority.
Throughout the 19th century, European powers were competing for influence in the city, usually on the basis (or pretext) of extending protection over Christian churches and holy places. Much of the property that is now owned by the churches was bought during this time. A number of these countries, most notably France, entered into capitulation agreements with the Ottoman Empire and also established consulates in Jerusalem. In 1847, with Ottoman approval, the first Latin patriarch of Jerusalem since the Crusades was established.
After capturing Jerusalem in 1917, the United Kingdom was in control of Jerusalem; initially under a wartime administration, then as part of the Mandate of Palestine assigned to Britain in 1920. The principal Allied Powers recognized the unique spiritual and religious interests in Jerusalem among the world's Abrahamic religions as "a sacred trust of civilization", and stipulated that the existing rights and claims connected with it be safeguarded in perpetuity, under international guarantee.
However, the Arab and Jewish communities in Palestine were in mortal dispute and Britain sought United Nations assistance in resolving the dispute. During the negotiations of proposals for a resolution that culminated in the United Nations Partition Plan for Palestine (also known as Resolution 181) in November 1947, the historic claims of the Vatican, Italy and France were revived. The Vatican's historic claims and interests, as well as those of Italy and France were based on the former Protectorate of the Holy See and the French Protectorate of Jerusalem. From their point of view this proposal was essentially to safeguard Christian holy sites and was expressed as a call for the special international regime for the city of Jerusalem. This status was also confirmed in UN General Assembly Resolution 194 in 1948, which maintained the position that Jerusalem be made an international city.
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Status of Jerusalem
The status of Jerusalem has been described as "one of the most intractable issues in the Israeli–Palestinian conflict" due to the long-running territorial dispute between Israel and Palestine, both of which claim it as their capital city. Part of this issue of sovereignty is tied to concerns over access to the holy sites of Jerusalem in the Abrahamic religions; the current religious environment in Jerusalem is upheld by the "Status Quo" of the former Ottoman Empire. As the Israeli–Palestinian peace process has primarily navigated the option of a two-state solution, one of the largest points of contention has been East Jerusalem, which was part of the Jordanian-annexed West Bank until the beginning of the Israeli occupation in 1967.
The United Nations recognizes East Jerusalem (and the West Bank as a whole) as the territory for an independent Palestinian state, thus rejecting Israel's claim to that half of the city. There is broader consensus among the international community with regard to West Jerusalem being Israel's capital city, as it falls within Israel's sovereign territory (per the Green Line) and has been recognized as under Israeli control since the 1949 Armistice Agreements.
Most countries and organizations support that West Jerusalem and East Jerusalem should be allocated as capital cities to the Israelis and the Palestinians, respectively; this position has been endorsed by the United Nations, the European Union, and France, among others. Russia, which is a member of the Middle East Quartet, already recognizes East Jerusalem as the Palestinian capital and West Jerusalem as the Israeli capital.
The majority of United Nations member states hold the view that the city's final status should be resolved through negotiations and have therefore favoured locating their embassies to Israel in Tel Aviv, pending a final status agreement. Six countries have embassies to Israel in Jerusalem: the United States, Guatemala, Honduras, Papua New Guinea, Paraguay, and the disputed Republic of Kosovo.
From 1517 until the First World War, Jerusalem was part of the Ottoman Empire. It was part of the Damascus eyalet (province) until, as a result of widespread administrative reform in the mid-1800s, it became an independent sanjak (district) in 1872. From the 1860s, the Jewish community became the largest religious minority grouping in the city and from 1887, with the beginning of expansion outside the old city walls, became a majority.
Throughout the 19th century, European powers were competing for influence in the city, usually on the basis (or pretext) of extending protection over Christian churches and holy places. Much of the property that is now owned by the churches was bought during this time. A number of these countries, most notably France, entered into capitulation agreements with the Ottoman Empire and also established consulates in Jerusalem. In 1847, with Ottoman approval, the first Latin patriarch of Jerusalem since the Crusades was established.
After capturing Jerusalem in 1917, the United Kingdom was in control of Jerusalem; initially under a wartime administration, then as part of the Mandate of Palestine assigned to Britain in 1920. The principal Allied Powers recognized the unique spiritual and religious interests in Jerusalem among the world's Abrahamic religions as "a sacred trust of civilization", and stipulated that the existing rights and claims connected with it be safeguarded in perpetuity, under international guarantee.
However, the Arab and Jewish communities in Palestine were in mortal dispute and Britain sought United Nations assistance in resolving the dispute. During the negotiations of proposals for a resolution that culminated in the United Nations Partition Plan for Palestine (also known as Resolution 181) in November 1947, the historic claims of the Vatican, Italy and France were revived. The Vatican's historic claims and interests, as well as those of Italy and France were based on the former Protectorate of the Holy See and the French Protectorate of Jerusalem. From their point of view this proposal was essentially to safeguard Christian holy sites and was expressed as a call for the special international regime for the city of Jerusalem. This status was also confirmed in UN General Assembly Resolution 194 in 1948, which maintained the position that Jerusalem be made an international city.
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