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Inertia
Inertia
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Inertia is the natural tendency of objects in motion to stay in motion and objects at rest to stay at rest, unless a force causes its velocity to change. It is one of the fundamental principles in classical physics, and described by Isaac Newton in his first law of motion (also known as The Principle of Inertia).[1] It is one of the primary manifestations of mass, one of the core quantitative properties of physical systems.[2] Newton writes:[3][4][5][6]

LAW I. Every object perseveres in its state of rest, or of uniform motion in a right line, except insofar as it is compelled to change that state by forces impressed thereon.

— Isaac Newton, Principia, The Mathematical Principles of Natural Philosophy, Translation by Cohen and Whitman, 1999[7]

In his 1687 work Philosophiæ Naturalis Principia Mathematica, Newton defined inertia as a property:

DEFINITION III. The vis insita, or innate force of matter, is a power of resisting by which every body, as much as in it lies, endeavours to persevere in its present state, whether it be of rest or of moving uniformly forward in a right line.[8]

History and development

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Early understanding of inertial motion

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Professor John H. Lienhard points out the Mozi – based on a Chinese text from the Warring States period (475–221 BCE) – as having given the first description of inertia.[9] Before the European Renaissance, the prevailing theory of motion in western philosophy was that of Aristotle (384–322 BCE). On the surface of the Earth, the inertia property of physical objects is often masked by gravity and the effects of friction and air resistance, both of which tend to decrease the speed of moving objects (commonly to the point of rest). This misled the philosopher Aristotle to believe that objects would move only as long as force was applied to them.[10][11] Aristotle said that all moving objects (on Earth) eventually come to rest unless an external power (force) continued to move them.[12] Aristotle explained the continued motion of projectiles, after being separated from their projector, as an (itself unexplained) action of the surrounding medium continuing to move the projectile.[13]

Despite its general acceptance, Aristotle's concept of motion[14] was disputed on several occasions by notable philosophers over nearly two millennia. For example, Lucretius (following, presumably, Epicurus) stated that the "default state" of the matter was motion, not stasis (stagnation).[15] In the 6th century, John Philoponus criticized the inconsistency between Aristotle's discussion of projectiles, where the medium keeps projectiles going, and his discussion of the void, where the medium would hinder a body's motion. Philoponus proposed that motion was not maintained by the action of a surrounding medium, but by some property imparted to the object when it was set in motion. Although this was not the modern concept of inertia, for there was still the need for a power to keep a body in motion, it proved a fundamental step in that direction.[16][17] This view was strongly opposed by Averroes and by many scholastic philosophers who supported Aristotle. However, this view did not go unchallenged in the Islamic world, where Philoponus had several supporters who further developed his ideas.

In the 11th century, Persian polymath Ibn Sina (Avicenna) claimed that a projectile in a vacuum would not stop unless acted upon.[18]

Theory of impetus

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In the 14th century, Jean Buridan rejected the notion that a motion-generating property, which he named impetus, dissipated spontaneously. Buridan's position was that a moving object would be arrested by the resistance of the air and the weight of the body which would oppose its impetus.[19] Buridan also maintained that impetus increased with speed; thus, his initial idea of impetus was similar in many ways to the modern concept of momentum. Despite the obvious similarities to more modern ideas of inertia, Buridan saw his theory as only a modification to Aristotle's basic philosophy, maintaining many other peripatetic views, including the belief that there was still a fundamental difference between an object in motion and an object at rest. Buridan also believed that impetus could be not only linear but also circular in nature, causing objects (such as celestial bodies) to move in a circle. Buridan's theory was followed up by his pupil Albert of Saxony (1316–1390) and the Oxford Calculators, who performed various experiments which further undermined the Aristotelian model. Their work in turn was elaborated by Nicole Oresme who pioneered the practice of illustrating the laws of motion with graphs.

Shortly before Galileo's theory of inertia, Giambattista Benedetti modified the growing theory of impetus to involve linear motion alone:

[Any] portion of corporeal matter which moves by itself when an impetus has been impressed on it by any external motive force has a natural tendency to move on a rectilinear, not a curved, path.[20]

Benedetti cites the motion of a rock in a sling as an example of the inherent linear motion of objects, forced into circular motion.

Classical inertia

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According to science historian Charles Coulston Gillispie, inertia "entered science as a physical consequence of Descartes' geometrization of space-matter, combined with the immutability of God."[21] The first physicist to completely break away from the Aristotelian model of motion was Isaac Beeckman in 1614.[22]

The term "inertia" was first introduced by Johannes Kepler in his Epitome Astronomiae Copernicanae[23] (published in three parts from 1617 to 1621). However, the meaning of Kepler's term, which he derived from the Latin word for "idleness" or "laziness", was not quite the same as its modern interpretation. Kepler defined inertia only in terms of resistance to movement, once again based on the axiomatic assumption that rest was a natural state which did not need explanation. It was not until the later work of Galileo and Newton unified rest and motion in one principle that the term "inertia" could be applied to those concepts as it is today.[24]

The principle of inertia, as formulated by Aristotle for "motions in a void",[25] includes that a mundane object tends to resist a change in motion. The Aristotelian division of motion into mundane and celestial became increasingly problematic in the face of the conclusions of Nicolaus Copernicus in the 16th century, who argued that the Earth is never at rest, but is actually in constant motion around the Sun.[26]

Isaac Newton, 1689
Galileo Galilei

Galileo, in his further development of the Copernican model, recognized these problems with the then-accepted nature of motion and, at least partially, as a result, included a restatement of Aristotle's description of motion in a void as a basic physical principle:

A body moving on a level surface will continue in the same direction at a constant speed unless disturbed.

Galileo writes that "all external impediments removed, a heavy body on a spherical surface concentric with the earth will maintain itself in that state in which it has been; if placed in a movement towards the west (for example), it will maintain itself in that movement."[27] This notion, which is termed "circular inertia" or "horizontal circular inertia" by historians of science, is a precursor to, but is distinct from, Newton's notion of rectilinear inertia.[28][29] For Galileo, a motion is "horizontal" if it does not carry the moving body towards or away from the center of the Earth, and for him, "a ship, for instance, having once received some impetus through the tranquil sea, would move continually around our globe without ever stopping."[30][31] Galileo later (in 1632) concluded that based on this initial premise of inertia, it is impossible to tell the difference between a moving object and a stationary one without some outside reference to compare it against.[32] This observation ultimately came to be the basis for Albert Einstein to develop the theory of special relativity.

Concepts of inertia in Galileo's writings would later come to be refined, modified, and codified by Isaac Newton as the first of his laws of motion (first published in Newton's work, Philosophiæ Naturalis Principia Mathematica, in 1687):

Every body perseveres in its state of rest, or of uniform motion in a right line, unless it is compelled to change that state by forces impressed thereon.[33]

Despite having defined the concept in his laws of motion, Newton did not actually use the term "inertia.” In fact, he originally viewed the respective phenomena as being caused by "innate forces" inherent in matter which resist any acceleration. Given this perspective, and borrowing from Kepler, Newton conceived of "inertia" as "the innate force possessed by an object which resists changes in motion", thus defining "inertia" to mean the cause of the phenomenon, rather than the phenomenon itself.

However, Newton's original ideas of "innate resistive force" were ultimately problematic for a variety of reasons, and thus most physicists no longer think in these terms. As no alternate mechanism has been readily accepted, and it is now generally accepted that there may not be one that we can know, the term "inertia" has come to mean simply the phenomenon itself, rather than any inherent mechanism. Thus, ultimately, "inertia" in modern classical physics has come to be a name for the same phenomenon as described by Newton's first law of motion, and the two concepts are now considered to be equivalent.

The effect of inertial mass: if pulled slowly, the upper thread breaks (a). If pulled quickly, the lower thread breaks (b).

Relativity

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Albert Einstein's theory of special relativity, as proposed in his 1905 paper entitled "On the Electrodynamics of Moving Bodies", was built on the understanding of inertial reference frames developed by Galileo, Huygens and Newton. While this revolutionary theory did significantly change the meaning of many Newtonian concepts such as mass, energy, and distance, Einstein's concept of inertia remained at first unchanged from Newton's original meaning. However, this resulted in a limitation inherent in special relativity: the principle of relativity could only apply to inertial reference frames. To address this limitation, Einstein developed his general theory of relativity ("The Foundation of the General Theory of Relativity", 1916), which provided a theory including noninertial (accelerated) reference frames.[34]

In general relativity, the concept of inertial motion got a broader meaning. Taking into account general relativity, inertial motion is any movement of a body that is not affected by forces of electrical, magnetic, or other origin, but that is only under the influence of gravitational masses.[35][36] Physically speaking, this happens to be exactly what a properly functioning three-axis accelerometer is indicating when it does not detect any proper acceleration.

Etymology

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The term inertia comes from the Latin word iners, meaning idle or sluggish.[37]

Rotational inertia

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A quantity related to inertia is rotational inertia (→ moment of inertia), the property that a rotating rigid body maintains its state of uniform rotational motion. Its angular momentum remains unchanged unless an external torque is applied; this is called conservation of angular momentum. Rotational inertia is often considered in relation to a rigid body. For example, a gyroscope uses the property that it resists any change in the axis of rotation.

See also

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References

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Further reading

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Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
Inertia is the intrinsic property of that causes an object to resist changes to its state of motion, whether at rest or in uniform motion along a straight line. This resistance persists unless acted upon by an external force, forming the basis of . The concept is quantified by an object's , which measures the amount of and determines the degree of inertial resistance—greater implies stronger inertia. The principle of inertia was first articulated by in the early through thought experiments and observations, such as those demonstrating that objects in motion continue indefinitely without friction or other forces. later formalized it as his of motion in Philosophiæ Naturalis (1687), defining inertia as the inherent "force of inactivity" that maintains an object's state. Newton's states: "Every body perseveres in its state of being at rest or of moving uniformly straight forward, except insofar as it is compelled to change its state by force impressed." This establishes the foundation for inertial reference frames, where objects exhibit no without . In , inertia is directly proportional to , explaining why heavier objects require more to accelerate or decelerate. For rotational motion, the analogous property is the , which measures resistance to and depends on both and its distribution relative to the axis of rotation—defined for a point as I=mr2I = mr^2, where rr is the from the axis. This rotational inertia appears in equations of rotational dynamics, similar to how functions in linear dynamics, and can be computed via integration for continuous bodies. In both cases, inertia underscores the of motion in the absence of s, a cornerstone of Newtonian physics that extends to modern relativity.

Fundamental Concepts

Definition of Inertia

Inertia is the fundamental property of that causes an object to resist changes to its state of motion, remaining at rest or continuing in uniform motion along a straight line unless compelled to change by an external force. This intrinsic characteristic applies equally to objects at rest and those already moving, highlighting 's natural tendency to preserve its current velocity. The concept is encapsulated in Newton's of motion, which states that every body perseveres in its state of rest or uniform rectilinear motion unless acted upon by impressed forces. Everyday observations illustrate this property clearly. For example, a book resting on a table stays in place due to its inertia, only moving when an external push overcomes that resistance. Similarly, a gliding across an table maintains nearly constant motion until air resistance or —an external —slows it down, demonstrating inertia's role in sustaining the puck's . These scenarios show how inertia operates without requiring additional forces to uphold the status quo. Unlike external influences such as , which arises from interactions between surfaces, or , which pulls objects toward , inertia is not a force but an inherent attribute of the object itself, independent of its environment. It specifically relates to an object's reluctance to alter its , encompassing both the magnitude of speed and the direction of travel, thereby ensuring stability in motion absent disturbances. This distinction underscores inertia as a core feature of physical objects, enabling predictable behavior in isolated conditions.

Inertial Reference Frames

An inertial reference frame is defined as a non-accelerating in which the laws of Newtonian hold without the introduction of fictitious s, such that an object subject to no net external remains at or moves with constant in a straight line. This frame provides the context where inertia, the tendency of objects to resist changes in their motion, is observed without complications from the frame's own acceleration. In contrast, non-inertial frames, which undergo acceleration relative to inertial ones, require additional pseudo-forces to account for observed motions that appear to violate Newton's laws. A practical example of an approximately inertial frame is the surface of for short-term, low-speed experiments, where the planet's rotational and orbital accelerations produce negligible effects compared to gravitational forces and typical human-scale motions. For instance, a ball rolling on a flat table appears to follow a straight path at constant speed until intervenes, aligning with inertial behavior. However, in a non-inertial frame like a rotating , riders experience an outward that pushes them against the railing, an apparent force arising solely from the frame's rather than any real interaction. Similarly, in an accelerating elevator, objects seem to "fall" backward relative to the cabin due to the frame's linear , necessitating fictitious forces for explanation. Inertial frames play a crucial role in defining uniform motion, as they are the settings where inertia ensures that free objects persist in rectilinear paths at constant speed, serving as the foundation for applying Newton's without modifications. This uniformity highlights how such frames idealize the absence of , allowing physicists to isolate true forces from artifacts of . The distinction between absolute and relative motion underscores that no single inertial frame is privileged as "absolute rest" in the ; instead, all inertial frames are equivalent and related by constant relative velocities, simplifying the description of physical laws while emphasizing the relativity of motion among them. This equivalence ensures that experiments yielding consistent results in one inertial frame will do so in any other, provided no fictitious forces are invoked.

Inertia in Classical Mechanics

Linear Inertia and Newton's First Law

Newton's of motion, often referred to as the law of inertia, states that an object at rest remains at rest, and an object in motion continues in uniform motion in a straight line with constant , unless acted upon by a net external . This principle, originally articulated by in his as "Every body perseveres in its state of rest, or of uniform motion in a right line, unless it is compelled to change that state by forces impressed thereon," establishes the foundational behavior of bodies in the absence of influences. Inertia is the inherent property of that manifests in this , representing the resistance of an object to any change in its state of motion, whether from to movement or from one to another. Without external forces, inertia ensures that the object's remains constant, as there is no mechanism to alter its ; this "cause" underscores why isolated bodies do not spontaneously accelerate or decelerate. The thus quantifies inertia qualitatively for , highlighting that straight-line trajectories are the natural path in force-free conditions. This law is intrinsically linked to inertial reference frames, where it holds true without modification; in such frames, unforced objects exhibit constant . Conversely, in non-inertial frames—such as those undergoing —fictitious forces arise, simulating violations of the law by appearing to accelerate stationary objects relative to the observer. This connection derives from the requirement that Newton's defines inertial frames as those in which no implies zero , while non-inertial ones introduce pseudo-forces to reconcile observations. In everyday scenarios, linear inertia is evident when a abruptly stops, causing passengers without seatbelts to continue forward due to their inertia, potentially leading to unless restrained. Similarly, for projectiles launched horizontally while ignoring air resistance, the horizontal component of remains constant throughout the flight path, governed solely by inertia until or other forces intervene vertically. These examples illustrate how governs linear dynamics in practical contexts, emphasizing the need for external interventions to alter motion.

Inertial Mass

Inertial mass quantifies an object's resistance to changes in its state of motion, serving as the measure of inertia in classical mechanics. It appears in Newton's second law of motion, expressed as F=maa\mathbf{F} = m_a \mathbf{a}, where F\mathbf{F} is the net force applied to the object, mam_a is the inertial mass, and a\mathbf{a} is the resulting acceleration. This law, originally formulated by Isaac Newton in his Philosophiæ Naturalis Principia Mathematica (1687), introduces inertial mass—termed by Newton as the "quantity of matter"—as the proportionality constant between force and acceleration. The value of inertial mass dictates the acceleration produced by a given force: for a fixed F\mathbf{F}, the acceleration is inversely proportional to mam_a, such that a=Fma\mathbf{a} = \frac{\mathbf{F}}{m_a}. Objects with greater inertial mass thus accelerate more slowly under the same force, reflecting their stronger tendency to maintain uniform motion, as qualitatively described in Newton's . This relationship holds in inertial reference frames and applies to , where inertial mass is treated as an intrinsic, constant of the object independent of the forces involved. Experimentally, inertial mass is determined through dynamic measurements that compare accelerations under known forces, rather than static weighing. One common method uses Atwood's machine, consisting of two es connected by a string over a ; the of the system allows calculation of the ratio via a=gm1m2m1+m2a = g \frac{m_1 - m_2}{m_1 + m_2}, where gg is and m1,m2m_1, m_2 are the inertial es, enabling verification and quantification of inertial by varying the es and measuring aa. Another approach involves whirling a stopper in a horizontal circle with a known tension force, where the inertial mm is found from the period TT and radius LL using centripetal force balance, m=hgT24π2Lm = \frac{h g T^2}{4 \pi^2 L} (with hh as the hanging providing tension), confirming mm through repeated timing of oscillations. In , inertial mass is conceptually distinct from gravitational mass, which determines the magnitude of gravitational attraction on an object via Fg=mggF_g = m_g g. While gravitational mass is measured using balances that exploit comparisons, inertial mass arises solely from an object's response to non-gravitational forces. Experiments show the two masses are numerically equal for all objects, but this equivalence is empirical rather than definitional in Newtonian mechanics.

Historical Development

Ancient and Medieval Views

In , Aristotle's physics distinguished between natural and violent motion. Natural motion for sublunary earthly objects was toward their natural place, typically rest at the center of the for heavy bodies like , or upward motion for light bodies like fire and air; celestial bodies, composed of , exhibited eternal uniform around the center. Violent or forced motion, such as a thrown stone, required the continuous application of an external from the mover or the surrounding medium, ceasing immediately upon its removal due to the object's inherent tendency to return to rest. Medieval scholars began challenging these Aristotelian principles through thought experiments considering motion in hypothetical voids or on frictionless surfaces, which suggested the possibility of persistent motion without ongoing . For instance, discussions posited that in a void devoid of resistance, a body would continue in rectilinear motion indefinitely, as there would be no medium to impede it or cause deceleration, thereby implying a proto-inertial quality to motion. Similar arguments applied to idealized frictionless planes, where bodies might roll perpetually if initial impetus were imparted without dissipative forces. A significant development arose in the 14th century among Parisian scholars, who debated projectile motion and proposed the theory of impetus to resolve inconsistencies in Aristotle's account. Jean Buridan, a key figure at the University of Paris, argued that a projectile receives an internal "impetus" from the initial mover, acting as a temporary motive power within the object that sustains motion until gradually diminished by external resistances like air or gravity; this explained why arrows continue flying after leaving the bow without continuous external propulsion. Nicole Oresme, building on Buridan's ideas, refined the impetus theory by applying it to falling bodies, suggesting that impetus increases proportionally during descent, and further emphasized its role in uniform motion scenarios, such as hypothetical frictionless paths. These 14th-century Parisian debates on projectiles, often conducted in works like Buridan's Questions on Aristotle's Physics, marked a shift toward viewing motion as potentially self-sustaining, laying intuitive groundwork for later inertial concepts.

Classical Formulation

In the early 17th century, laid the groundwork for the modern concept of inertia through his experimental and theoretical investigations into motion, particularly in his 1638 work Dialogues Concerning Two New Sciences. There, he described experiments using inclined planes to demonstrate that a body accelerating down a acquires a proportional to the plane's inclination, and upon reaching a horizontal surface, it continues in uniform motion with that acquired speed, persisting without any external force to sustain it. This observation challenged Aristotelian views of motion requiring constant propulsion and suggested that horizontal motion, in the absence of friction or other resistances, would endure indefinitely, introducing the idea of a body's inherent tendency to maintain its state of rest or uniform rectilinear motion. Galileo further illustrated this through thought experiments, such as the famous ship analogy, where he argued that an observer on a smoothly vessel could not distinguish their motion from being at rest, as dropped objects or tossed balls behave identically relative to the ship, implying that uniform motion is imperceptible and relative to the observer's frame. This proto-inertial marked a shift from medieval impetus theory, which posited a temporary impressed force that gradually decayed, to inertia as an intrinsic, perpetual property of bodies that resists changes in motion without dissipation. Isaac Newton synthesized and formalized Galileo's insights in his 1687 Philosophiæ Naturalis Principia Mathematica, explicitly defining inertia in the opening scholium as the inherent vis insita (innate force) of by which it perseveres in its state of rest or uniform motion in a straight line unless compelled to change by external forces. In his of motion, Newton stated this principle rigorously: "Every body perseveres in its state of being at rest or of moving uniformly straight forward, except insofar as it is compelled to change its state by forces impressed." While Newton rejected purely relative notions of space like those of Descartes, favoring absolute space as the of , he accepted that inertial motion appears relative within uniform translational frames, distinguishing it from rotational cases as illustrated briefly in his rotating thought experiment, where the concave water surface reveals absolute rotation against space itself. This formulation established inertia as a foundational of , bridging Galileo's empirical foundations with a mathematical framework for universal laws.

Rotational Inertia

Concept of Moment of Inertia

The , often denoted as II, serves as the rotational analog of in linear , quantifying an object's resistance to changes in its rotational motion about a specific axis. It measures how difficult it is to alter the of a body, depending not only on the total but crucially on how that mass is distributed relative to the axis of . This property arises in the dynamics of rotating systems, where it plays a role akin to inertial in translational motion. The physical intuition behind the emphasizes the importance of mass distribution: masses located farther from the axis of rotation contribute more significantly to II because their linear distance squared amplifies their effect on rotational resistance. For instance, a thin hoop will have a higher about its central axis than a solid of equivalent and about a , where the mass in the hoop is farther from the axis. This distribution-dependent nature distinguishes rotational inertia from linear inertia, which treats as a scalar independent of direction, highlighting why compact objects accelerate rotationally more readily under the same . Building on the foundational concept of linear inertia, the relates τ\tau to α\alpha through the equation τ=Iα,\tau = I \alpha, which mirrors Newton's second law F=maF = m a for , where replaces and replaces . This relation underscores that a larger II requires greater to produce the same α\alpha. Furthermore, in the absence of external , L=IωL = I \omega—with ω\omega denoting —is conserved, paralleling the conservation of and ensuring that rotational motion persists unchanged without intervening influences.

Calculation of Moment of Inertia

The II for a rotating about a fixed axis is calculated using the general formula I=r2dmI = \int r^2 \, dm, where rr is the perpendicular distance from the axis to the element dmdm. This quantifies the distribution of relative to the axis, with greater values of rr contributing more significantly to II. For continuous mass distributions, dmdm is expressed in terms of the ρ\rho and dVdV, so I=r2ρdVI = \int r^2 \rho \, dV, integrated over the object's . For systems of discrete point masses, the moment of inertia simplifies to the sum I=imiri2I = \sum_i m_i r_i^2, where mim_i is the mass of the ii-th particle and rir_i is its perpendicular distance from the axis. This discrete form serves as the foundation for the continuous case, as a continuous body can be approximated by many point masses. Standard formulas for common shapes are derived by evaluating the integral for uniform density objects. For a thin rod of mass MM and length LL rotating about an axis through its center perpendicular to its length, I=112ML2I = \frac{1}{12} M L^2. For a uniform solid sphere of mass MM and radius RR about a diameter, I=25MR2I = \frac{2}{5} M R^2. For a thin hoop (or ring) of mass MM and radius RR about its central axis, I=MR2I = M R^2.
ShapeAxis of RotationMoment of Inertia
Thin rodThrough center, perpendicular to length112ML2\frac{1}{12} M L^2
Solid sphereThrough 25MR2\frac{2}{5} M R^2
Thin hoopThrough central axisMR2M R^2
These values illustrate how mass distribution affects rotational inertia, with shapes concentrated farther from the axis (like the hoop) having larger II than those with mass nearer the center (like the sphere). The parallel axis theorem allows computation of II about any axis parallel to one through the center of mass: I=Icm+Md2I = I_\mathrm{cm} + M d^2, where IcmI_\mathrm{cm} is the moment about the center-of-mass axis, MM is the total mass, and dd is the distance between the parallel axes. This theorem is essential for composite bodies or off-center rotations. For planar lamina (two-dimensional objects), the states that the about an axis perpendicular to the plane is the sum of the moments about two perpendicular axes in the plane intersecting at the same point: Iz=Ix+IyI_z = I_x + I_y. This applies only to flat objects where the mass lies in the xyxy-plane.

Inertia in Modern Physics

Inertia in Special Relativity

In , the inertial mass of an object is its invariant rest mass m0m_0, which remains constant regardless of velocity, unlike the classical case where mass is simply inertial. However, the object's resistance to changes in motion becomes velocity-dependent, as described by the relativistic momentum p=γm0v\mathbf{p} = \gamma m_0 \mathbf{v}, where γ=11v2c2\gamma = \frac{1}{\sqrt{1 - \frac{v^2}{c^2}}}
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