Yule

Yule is a winter festival historically observed by the Germanic peoples that was merged with Christmas during the Christianisation of the Germanic peoples. In present times adherents of some new religious movements (such as Modern Germanic paganism) celebrate Yule independently of the Christian festival. Scholars have connected the original celebrations of Yule to the Wild Hunt, the god Odin, and the heathen Anglo-Saxon Mōdraniht ("Mothers' Night"). The term Yule and cognates are still used in English and the Scandinavian languages as well as in Finnish and Estonian to describe Christmas and other festivals occurring during the winter holiday season. Furthermore, some present-day Christmas customs and traditions such as the Yule log, Yule goat, Yule boar, Yule singing, and others may have connections to older pagan Yule traditions.

The modern English noun Yule descends from Old English ġēol, earlier geoh(h)ol, geh(h)ol, and geóla, sometimes plural. The Old English ġēol or ġēohol and ġēola or ġēoli indicate the 12-day festival of "Yule" (later: "Christmastide"), the latter indicating the month of "Yule", whereby ǣrra ġēola referred to the period before the Yule festival (December) and æftera ġēola referred to the period after Yule (January). Both words are cognate with Gothic 𐌾𐌹𐌿𐌻𐌴𐌹𐍃 (jiuleis); Old Norse, Icelandic, Faroese and Norwegian Nynorsk jól, jol, ýlir; Danish, Swedish, and Norwegian Bokmål jul, and are thought to be derived from Proto-Germanic *jehwlą-. Whether the term existed exterior to the Germanic languages remains uncertain, though numerous speculative attempts have been made to find Indo-European cognates outside the Germanic group, too. The compound noun Yuletide ('Yule-time') is first attested from around 1475.

The word is applied in an explicitly pre-Christian context primarily in Old Norse, where it is associated with Old Norse deities. Among many others (see List of names of Odin), the god Odin bears the name Jólnir ('the Yule one'). In Ágrip, composed in the 12th century, jól is interpreted as coming from one of Odin's names, Jólnir, closely related to Old Norse jólnar, a poetic name for the gods. In Old Norse poetry, the word is found as a term for 'feast', e.g. hugins jól (→ 'a raven's feast').

It has been thought that Old French jolif (→ French joli), which was borrowed into English in the 14th century as 'jolly', is itself borrowed from Old Norse jól (with the Old French suffix -if; compare Old French aisif "easy", Modern French festif = fest "feast" + -if), according to the Concise Oxford Dictionary of English Etymology and several other French dictionaries of etymology. But the Oxford English Dictionary sees this explanation for jolif as unlikely. The French word is first attested in the Anglo-Norman Estoire des Engleis, or "History of the English People", written by Geoffrey Gaimar between 1136 and 1140.

Yule is attested early in the history of the Germanic peoples; in a Gothic language calendar of the 5–6th century CE it appears in the month name fruma jiuleis, and, in the 8th century, the English historian Bede wrote that the Anglo-Saxon calendar included the months geola or giuli corresponding to either modern December or December and January.

While the Old Norse month name ýlir is similarly attested, the Old Norse corpus also contains numerous references to an event by the Old Norse form of the name, jól. In chapter 55 of the Prose Edda book Skáldskaparmál, different names for the gods are given; one is "Yule-beings" (Old Norse: jólnar). A work by the skald Eyvindr skáldaspillir that uses the term is then quoted: "again we have produced Yule-being's feast [mead of poetry], our rulers' eulogy, like a bridge of masonry". In addition, one of the numerous names of Odin is Jólnir, referring to the event.

Both Helgakviða Hjörvarðssonar and Hervarar saga ok Heiðreks provide accounts of the custom of heitstrenging. In these sources, the tradition takes place on Yule-evening and consists of people placing their hands on a pig referred to as a sonargöltr before swearing solemn oaths. In the latter text, some manuscripts explicitly refer to the pig as holy, that it was devoted to Freyr and that after the oath-swearing it was sacrificed.

The Saga of Hákon the Good credits King Haakon I of Norway who ruled from 934 to 961 with the Christianization of Norway as well as rescheduling Yule to coincide with Christian celebrations held at the time. The saga says that when Haakon arrived in Norway he was a confirmed Christian, but since the land was still altogether heathen and the people retained their pagan practices, Haakon hid his Christianity to receive the help of the "great chieftains". In time, Haakon had a law passed establishing that Yule celebrations were to take place at the same time as the Christians celebrated Christmas, "and at that time everyone was to have ale for the celebration with a measure of grain, or else pay fines, and had to keep the holiday while the ale lasted".