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Christa Wolf

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Christa Wolf

Christa Wolf (German: [ˈkʁɪs.ta vɔlf] ; née Ihlenfeld; 18 March 1929 – 1 December 2011) was a German novelist and essayist. She is considered one of the most important writers to emerge from the former East Germany.

Wolf was born the daughter of Otto and Herta Ihlenfeld, in Landsberg an der Warthe, then in the Province of Brandenburg. After World War II, her family, being Germans, were expelled from their home on what had become Polish territory. They crossed the new Oder-Neisse border in 1945 and settled in Mecklenburg, in what would become the German Democratic Republic.

She studied literature at the University of Jena and the University of Leipzig. After her graduation, she worked for the German Writers' Union and became an editor for a publishing company. While working as an editor for publishing companies Verlag Neues Leben and Mitteldeutscher Verlag and as a literary critic for the journal Neue deutsche Literatur, Wolf was provided contact with antifascists and Communists, many of whom had either returned from exile or from imprisonment in concentration camps. Her writings discuss political, economic, and scientific power, making her an influential spokesperson in East and West Germany during post-World War II for the empowerment of individuals to be active within the industrialized and patriarchal society.

She joined the Socialist Unity Party of Germany (SED) in 1949 and left it in June 1989, six months before the Communist regime collapsed. She was a candidate member of the Central Committee of the SED from 1963 to 1967. Stasi records found in 1993 showed that she worked as an informant (Inoffizieller Mitarbeiter) during the years 1959–61.

Stasi officers criticized what they called her "reticence", and they lost interest in her cooperation. She was herself then closely monitored for nearly 30 years. During the Cold War, Wolf was openly critical of the leadership of the GDR, but she maintained a loyalty to the values of socialism and opposed German reunification. Her experience of being under Stasi surveliance was reflected in her novella Was bleibt (What Remains).

In 1961, she published Moskauer Novelle (Moscow Novella). Wolf's breakthrough as a writer came in 1963 with the publication of Der geteilte Himmel (Divided Heaven or They Divided the Sky). Her subsequent works included Nachdenken über Christa T. (The Quest for Christa T., 1968), Kindheitsmuster (Patterns of Childhood, 1976), Kein Ort. Nirgends (No Place on Earth, 1979), Kassandra (Cassandra, 1983), Störfall (Accident, 1987), Auf dem Weg nach Tabou (On the Way to Taboo, 1994), Medea (1996), and Stadt der Engel oder The Overcoat of Dr. Freud (City of Angels or The Overcoat of Dr. Freud, 2010).

Christa T. was a work that — while briefly touching on a disconnection from one's family's ancestral home – was primarily concerned with the experiences of a woman feeling overwhelming societal pressure to conform. Kate Webb in The Guardian called the novel Wolf's "most important work" and wrote that it became a "feminist classic".

Kassandra is perhaps Wolf's most important book[citation needed], reinterpreting the Battle of Troy as a war for economic power and a shift from a matriarchal to a patriarchal society. The novella Was bleibt, which described her life under Stasi surveillance, was written in 1979, but not published until 1990. Auf dem Weg nach Tabou gathered essays, speeches, and letters written during the four years following the reunification of Germany. Leibhaftig (2002) describes a woman struggling with life and death in 1980s East-German hospital, while awaiting medicine from the West. Central themes in her work are German fascism, humanity, feminism, and self-discovery. In many of her works, Wolf uses illness as a metaphor. In a speech addressed to the Deutsche Krebsgesellschaft (German Cancer Society) she says, "How we choose to speak or not to speak about illnesses such as cancer mirrors our misgivings about society." In Nachdenken über Christa T., the protagonist dies of leukemia. This work demonstrates the dangers and consequences that happen to an individual when they internalize society's contradictions.

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