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Louis the Pious
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Louis the Pious[d] (Latin: Hludowicus Pius; French: Louis le Pieux; German: Ludwig der Fromme; 778 – 20 June 840),[2] also called the Fair and the Debonaire, was King of the Franks and co-emperor with his father, Charlemagne, from 813. He was also King of Aquitaine from 781. As the only surviving son of Charlemagne and Hildegard, he became the sole ruler of the Franks after his father's death in 814, a position that he held until his death except from November 833 to March 834, when he was deposed.
During his reign in Aquitaine, Louis was charged with the defence of the empire's southwestern frontier. He conquered Barcelona from the Emirate of Córdoba in 801 and asserted Frankish authority over Pamplona and the Basques south of the Pyrenees in 812. As emperor, he included his adult sons, Lothair, Pepin and Louis, in the government and sought to establish a suitable division of the realm among them. The first decade of his reign was characterised by several tragedies and embarrassments, notably the brutal treatment of his nephew Bernard of Italy for which Louis atoned in a public act of self-debasement.
In the 830s his empire was torn by civil war between his sons that was only exacerbated by Louis's attempts to include his son Charles by his second wife in the succession plans. Though his reign ended on a high note, with order largely restored to his empire, it was followed by three years of civil war. Louis is generally compared unfavourably to his father but faced distinctly different problems.[3]
Birth and rule in Aquitaine
[edit]Louis was born in 778, while his father Charlemagne was on campaign through the Pyrenees, at the Carolingian villa of Cassinogilum, according to Einhard and the anonymous chronicler called Astronomus; the place is usually identified with Chasseneuil, near Poitiers.[4] He was the third son of Charlemagne by his wife Hildegard.[5] He had a twin brother named Lothair, who died young. Louis and Lothair were given names from the old Merovingian dynasty, possibly to suggest a connection.[6]
Louis was crowned King of Aquitaine as a three-year-old child in 781.[7] In the following year he was sent to Aquitaine accompanied by regents and a court. Charlemagne constituted this sub-kingdom in order to secure the border of his realm after the destructive war against the Aquitanians and Basques under Waifar (capitulated c. 768) and later Hunald II, which culminated in the disastrous Battle of Roncesvalles (778). Charlemagne wanted Louis to grow up in the area where he was to reign. However, wary of the customs his son may have been assimilating into in Aquitaine, Charlemagne, who had remarried to Fastrada after the death of Hildegard, sent for Louis in 785. Louis presented himself in Saxony at the royal Council of Paderborn dressed in Basque costumes along with other youths in the same garment, which may have made a good impression in Toulouse, since the Basques of Vasconia were a mainstay of the Aquitanian army.[5]
In 794, Charlemagne gave four former Gallo-Roman villas to Louis, in the thought that he would take in each in turn as winter residence: Doué, Ebreuil, Angeac and the Chasseneuil. Charlemagne's intention was to see all his sons brought up as natives of their given territories, wearing the national costume of the region and ruling by the local customs. Thus were the children sent to their respective realms at a young age. The marches—peripheral principalities—played a vital role as bulwarks against exterior threats to the empire. Louis reigned over the Spanish March. In 797, Barcelona, the largest city of the Marca, fell to the Franks when Zeid, its governor, rebelled against Córdoba and, failing, handed it to them. The Córdoban authority recaptured it in 799. However, Louis marched the entire army of his kingdom, including Gascons with their duke Sancho I of Gascony, Provençals under Leibulf, and Goths under Bera, over the Pyrenees and besieged it for seven months, wintering there from 800 to 801, when it capitulated.[8][9] King Louis was formally invested with his armour in 791 at the age of fourteen. However, the princes were not given independence from central authority as Charlemagne wished to implant in them the concepts of empire and unity by sending them on remote military expeditions. Louis joined his brother Pippin at the Mezzogiorno campaign in Italy against the Duke Grimoald of Benevento at least once.[5]

Louis was one of Charlemagne's three legitimate sons to survive infancy. His twin brother, Lothair, died during infancy. According to the Frankish custom of partible inheritance, Louis had expected to share his inheritance with his brothers, Charles the Younger, King of Neustria, and Pepin, King of Italy. In the Divisio Regnorum of 806, Charlemagne had slated Charles the Younger as his successor as ruler of the Frankish heartland of Neustria and Austrasia, while giving Pepin the Iron Crown of Lombardy, which Charlemagne possessed by conquest. To Louis's kingdom of Aquitaine, he added Septimania, Provence, and part of Burgundy. However, Charlemagne's other legitimate sons died—Pepin in 810 and Charles in 811—and Louis was crowned co-emperor with an already ailing Charlemagne in Aachen on 11 September 813. On his father's death in 814, he inherited the entire Carolingian Empire and all its possessions (with the sole exception of the kingdom of Italy; although within Louis's empire, in 813 Charlemagne had ordered that Bernard, Pepin's son, be made and called king).[10][5][11]
Reign
[edit]

While at his palace of Doué, Anjou, Louis received news of his father's death.[12] He rushed to Aachen and crowned himself emperor to shouts of Vivat Imperator Ludovicus by the attending nobles.[12]
Upon arriving at the imperial court in Aachen in an atmosphere of suspicion and anxiety on both sides, Louis's first act was to purge the palace of what he considered undesirable. He destroyed the old Germanic pagan tokens and texts which had been collected by Charlemagne. He further exiled members of the court he deemed morally "dissolute", including some of his own relatives.[13]
He quickly sent all of his many unmarried (half-)sisters and nieces to nunneries in order to avoid any possible entanglements from overly powerful brothers-in-law.[12] Sparing his illegitimate half-brothers Drogo, Hugh and Theoderic, he forced his father's cousins, Adalard and Wala to be tonsured, sending them into monastic exile at St-Philibert on the island of Noirmoutier and Corbie, respectively, despite the latter's initial loyalty.[14]
He made Bernard, margrave of Septimania, and Ebbo, Archbishop of Reims his chief counsellors. The latter, born a serf, was raised by Louis to that office, but betrayed him later. He retained some of his father's ministers, such as Elisachar, abbot of St. Maximin near Trier, and Hildebold, Archbishop of Cologne. Later he replaced Elisachar with Hildwin, abbot of many monasteries.[15]
He also employed Benedict of Aniane (the Second Benedict), a Septimanian Visigoth, whom he made abbot of the newly established Inden Monastery at Aix-la-Chapelle and charged him with the reform of the Frankish church.[16] One of Benedict's primary reforms was to ensure that all religious houses in Louis's realm adhered to the Rule of Saint Benedict, named for its creator, Benedict of Nursia. From the start of his reign, his coinage imitated his father Charlemagne's portrait, which gave it an image of imperial authority and prestige.[12] In 816, Pope Stephen IV, who had succeeded Leo III, visited Reims and again crowned Louis on Sunday 5 October.[5][15][17] As a result, most French kings were crowned in Reims, following the custom established by Louis the Pious.
Ordinatio imperii
[edit]On 9 April 817, Maundy Thursday, Louis and his court were crossing a wooden gallery from the cathedral to the palace in Aachen, when the gallery collapsed, killing many. Louis, having barely survived and realizing death was imminent, began planning for his succession. Three months later among the approval of his Aachen court and the clergy he issued an imperial decree of eighteen chapters, the Ordinatio Imperii, that laid out plans for an orderly dynastic succession. The term Ordinatio Imperii is a modern (19th-century) creation. The decree is called divisio imperii in the only surviving contemporary manuscript.[5]
In 815, Louis had already given his two eldest sons a share in the government, when he had sent his elder sons Lothair and Pepin to govern Bavaria and Aquitaine, respectively, though without the royal titles. He proceeded to divide the empire among his three sons:
- Lothair was proclaimed and crowned co-emperor in Aachen by his father. He was promised the succession to most of the Frankish dominions (excluding the exceptions below), and would be the overlord of his brothers and cousin.
- Pepin was proclaimed King of Aquitaine, his territory including Gascony, the march around Toulouse, and the counties of Carcassonne, Autun, Avallon and Nevers.
- Louis, the youngest son, was proclaimed King of Bavaria and the neighbouring marches.
If one of the subordinate kings died, he was to be succeeded by his sons. If he died childless, Lothair would inherit his kingdom. In the event of Lothair dying without sons, one of Louis the Pious's younger sons would be chosen to replace him by "the people". Above all, the Empire would not be divided: the Emperor would rule supreme over the subordinate kings, whose obedience to him was mandatory.
With this settlement, Louis attempted to combine his sense for the Empire's unity, supported by the clergy, while at the same time providing positions for all of his sons. Instead of treating his sons equally in status and land, he elevated his first-born son Lothair above his younger brothers and gave him the largest part of the Empire as his share.
The decree failed to create order as it omitted Bernard, who immediately began to conspire. When Louis began to issue changes in favor of his second wife Judith's son Charles the Bald, his sons Lothar, Pepin and Louis refused to accept. The rule of sons being favoured over brothers in succession remained also untouched.[5]
Bernard's rebellion and Louis's penance
[edit]
The ordinatio imperii of Aachen left Bernard in Italy in an uncertain and subordinate position as king of Italy, and he began plotting to declare independence. Upon hearing of this, Louis immediately directed his army towards Italy, and headed for Chalon-sur-Saône. Intimidated by the emperor's swift action, Bernard met his uncle at Chalon, under invitation, and surrendered. He was taken to Aachen by Louis, who there had him tried and condemned to death for treason. Louis had the sentence commuted to blinding, which was duly carried out; Bernard did not survive the ordeal, however, dying after two days of agony. Others also suffered: Theodulf of Orléans, in eclipse since the death of Charlemagne, was accused of having supported the rebellion, and was thrown into a monastic prison, dying soon afterwards; it was rumored that he had been poisoned.[18] The fate of his nephew deeply marked Louis's conscience for the rest of his life.
In 833, as a deeply religious man, Louis performed penance for causing Bernard's death, at his palace of Attigny near Vouziers in the Ardennes, before Pope Paschal I, and a council of clerics and nobles of the realm that had been convened for the reconciliation of Louis with his three younger half-brothers, Hugo whom he soon made abbot of St-Quentin, Drogo whom he soon made Bishop of Metz, and Theodoric. This act of contrition, partly in emulation of Theodosius I, had the effect of greatly reducing his prestige as a Frankish ruler, for he also recited a list of minor offences about which no secular ruler of the time would have taken any notice. He also made the egregious error of releasing Wala and Adalard from their monastic confinements, placing the former in a position of power in the court of Lothair and the latter in a position in his own house.[5]
Frontier wars
[edit]This section needs additional citations for verification. (June 2020) |

At the start of Louis's reign, the many tribes—Danes, Obotrites, Slovenes, Bretons and Basques—which inhabited his frontierlands were still in awe of the Frankish emperor's power and dared not stir up any trouble. In 816, however, the Sorbs rebelled and were quickly followed by Slavomir, chief of the Obotrites, who was captured and abandoned by his own people, being replaced by Ceadrag in 818. Soon, Ceadrag too had turned against the Franks and allied with the Danes, who were to become the greatest menace to the Franks in a short time.
A greater Slavic menace was gathering on the southeast. There, Ljudevit, duke of Slavs in Lower Pannonia, was harassing the border at the Drava and Sava rivers. The margrave of Friuli, Cadolah, was sent out against him, but he died on campaign and, in 820, his margravate was invaded by Slovenes. In 821, an alliance was made with Borna, duke of the Dalmatia, and Liudewit was brought to heel. In 824 several Slav tribes in the north-western parts of Bulgaria acknowledged Louis's suzerainty and after he was reluctant to settle the matter peacefully with the Bulgarian ruler Omurtag, in 827 the Bulgarians attacked the Franks in the March of Pannonia and regained their lands.[19]
On the far southern edge of his great realm, Louis had to control the Lombard princes of Benevento whom Charlemagne had never subjugated. He extracted promises from Princes Grimoald IV and Sico, but to no effect.
On the southwestern frontier, problems commenced early when c. 812, Louis the Pious crossed the western Pyrenees 'to settle matters' in Pamplona. The expedition made its way back north, where it narrowly escaped an ambush attempt arranged by the Basques in the pass of Roncevaux thanks to the precautions he took, i.e. hostages. Séguin, duke of Gascony, was then deposed by Louis in 816, possibly for failing to suppress or collaborating with the Basque revolt south of the western Pyrenees, so sparking off a Basque uprising that was duly put down by the Frankish emperor in Dax. Seguin was replaced by Lupus III, who was dispossessed in 818 by the emperor. In 820 an assembly at Quierzy-sur-Oise decided to send an expedition against the Cordoban caliphate (827). The counts in charge of the army, Hugh, count of Tours, and Matfrid, count of Orléans, were slow in acting and the expedition came to naught.
First civil war
[edit]This section needs additional citations for verification. (February 2020) |

In 818, as Louis was returning from a campaign to Brittany, he was greeted by news of the death of his wife, Ermengarde. Ermengarde was the daughter of Ingerman, the duke of Hesbaye. Louis had been close to his wife, who had been involved in policymaking. It was rumoured that she had played a part in her nephew's death and Louis himself believed her own death was divine retribution for that event. It took many months for his courtiers and advisors to convince him to remarry, but eventually he did, in 820, to Judith, daughter of Welf, count of Altdorf. In 823 Judith gave birth to a son, who was named Charles.
The birth of this son damaged the Partition of Aachen, as Louis's attempts to provide for his fourth son met with stiff resistance from his older sons, and the last two decades of his reign were marked by civil war. At Worms in 829, Louis gave Alemannia to Charles, with the title of king or duke (historians differ on this), thus enraging his son and co-emperor Lothair, whose promised share was thereby diminished.[20] An insurrection was soon at hand.
With the urging of the vengeful Wala and the cooperation of his brothers, Lothair accused Judith of having committed adultery with Bernard of Septimania, even suggesting Bernard to be the true father of Charles. Ebbo and Hildwin abandoned the emperor at that point, Bernard having risen to greater heights than either of them. Agobard, Archbishop of Lyon, and Jesse of Amiens, bishop of Amiens, too, opposed the redivision of the empire and lent their episcopal prestige to the rebels.
In 830, at Wala's insistence that Bernard of Septimania was plotting against him, Pepin of Aquitaine led an army of Gascons, with the support of the Neustrian magnates, all the way to Paris. At Verberie, Louis the German joined him. At that time, the emperor returned from another campaign in Brittany to find his empire at war with itself. He marched as far as Compiègne, an ancient royal town, before being surrounded by Pepin's forces and captured. Judith was incarcerated at Poitiers and Bernard fled to Barcelona.[19]
Then Lothair finally set out with a large Lombard army, but Louis had promised his sons Louis the German and Pepin of Aquitaine greater shares of the inheritance, prompting them to shift loyalties in favour of their father. When Lothair tried to call a general council of the realm in Nijmegen, in the heart of Austrasia, the Austrasians and Rhinelanders came with a following of armed retainers, and the disloyal sons were forced to free their father and bow at his feet (831). Lothair was pardoned, but disgraced and banished to Italy.[19]
Pepin returned to Aquitaine and Judith—after being forced to humiliate herself with a solemn oath of innocence—to Louis's court. Only Wala was severely dealt with, making his way to a secluded monastery on the shores of Lake Geneva. Although Hilduin, abbot of Saint Denis, was exiled to Paderborn and Elisachar and Matfrid were deprived of their honours north of the Alps, they did not lose their freedom.[5]
Second civil war
[edit]The next revolt occurred a mere two years later, in 832. The disaffected Pepin was summoned to his father's court, where he was so poorly received he left against his father's orders. Immediately, fearing that Pepin would be stirred up to revolt by his nobles and desiring to reform his morals, Louis the Pious summoned all his forces to meet in Aquitaine in preparation of an uprising, but Louis the German garnered an army of Slav allies and conquered Swabia before the emperor could react. Once again the elder Louis divided his vast realm. At Jonac, he declared Charles king of Aquitaine and deprived Pepin (he was less harsh with the younger Louis), restoring the whole rest of the empire to Lothair, not yet involved in the civil war. Lothair was, however, interested in usurping his father's authority. His ministers had been in contact with Pepin and may have convinced him and Louis the German to rebel, promising him Alemannia, the kingdom of Charles.
Soon Lothair, with the support of Pope Gregory IV, whom he had confirmed in office without his father's support, joined the revolt in 833. While Louis was at Worms gathering a new force, Lothair marched north. Louis marched south. The armies met on the plains of the Rothfeld. There, Gregory met the emperor and may have tried to sow dissension amongst his ranks. Soon much of Louis's army had evaporated before his eyes, and he ordered his few remaining followers to go, because "it would be a pity if any man lost his life or limb on my account." The resigned emperor was taken to Saint-Médard de Soissons, his son Charles to Prüm, and the queen to Tortona. The despicable show of disloyalty and disingenuousness earned the site the name Field of Lies, or Lügenfeld, or Campus Mendacii, ubi plurimorum fidelitas exstincta est.[21]

On 13 November 833, Ebbo, with Agobard of Lyon, presided over a synod at the Church of Saint Medard in Soissons which saw Louis undertake public penance for the second time in his reign. The penitential ritual that was undertaken began when Louis arrived at the church and confessed multiple times to the crimes levied against him. The crimes had been historic and recent, with accusations of oath breaking, violation of the public peace and inability to control his adulterous wife, Judith of Bavaria.[23] Afterwards, he threw his sword belt at the base of the altar and received judgement through the imposition of the hands of the bishops.[24] Louis was to live the rest of his life as a penitent, never to hold office again.[25] The penance divided the aristocracy. The anonymous biographer of the Vita Hludovici criticized the whole affair on the basis that God does not judge twice for sins committed and confessed.[26] Lothair's allies were generously compensated. Ebbo himself received the monastery of St Vaast whilst Pepin was allowed to keep the lands reclaimed from his father.
Men like Rabanus Maurus, Louis's younger half-brothers Drogo and Hugh, and Emma, Judith's sister and Louis the German's new wife, worked on the younger Louis to make peace with his father, for the sake of unity of the empire. The humiliation to which Louis was then subjected at Notre Dame in Compiègne turned the loyal barons of Austrasia and Saxony against Lothair, and the usurper fled to Burgundy, skirmishing with loyalists near Chalon-sur-Saône. Louis was restored the next year, on 1 March 834.
On Lothair's return to Italy, Wala, Jesse and Matfrid, formerly count of Orléans, died of a pestilence. On 2 February 835 at the palace Thionville, Louis presided over a general council to deal with the events of the previous year. Known as the Synod of Thionville, Louis himself was reinvested with his ancestral garb and the crown, symbols of Carolingian rulership. Furthermore, the penance of 833 was officially reversed and Archbishop Ebbo officially resigned after confessing to a capital crime, whilst Agobard of Lyon and Bartholmew, Archbishop of Narbonne were also deposed.[27] Later that year Lothair fell ill; once again the events turned in Louis favour.
In 836, however, the family made peace and Louis restored Pepin and Louis, deprived Lothair of all save Italy, and gave it to Charles in a new division, given at the diet of Crémieu. At about that time, the Vikings terrorized and sacked Utrecht and Antwerp. In 837, they went up the Rhine as far as Nijmegen, and their king, Rorik, demanded the weregild of some of his followers killed on previous expeditions before Louis the Pious mustered a massive force and marched against them. They fled, but it would not be the last time they harried the northern coasts. In 838, they even claimed sovereignty over Frisia, but a treaty was confirmed between them and the Franks in 839. Louis the Pious ordered the construction of a North Sea fleet and the sending of missi dominici into Frisia to establish Frankish sovereignty there.[5][28]
Third civil war
[edit]In 837, Louis crowned Charles king over all of Alemannia and Burgundy and gave him a portion of his brother Louis's land. Louis the German promptly rose in revolt, and the emperor redivided his realm again at Quierzy-sur-Oise, giving all of the young king of Bavaria's lands, save Bavaria itself, to Charles. Emperor Louis did not stop there, however. His devotion to Charles knew no bounds. When Pepin died in 838, Louis declared Charles the new king of Aquitaine. The nobles, however, elected Pepin's son Pepin II. When Louis threatened invasion, the third great civil war of his reign broke out. In the spring of 839, Louis the German invaded Swabia, Pepin II and his Gascon subjects fought all the way to the Loire, and the Danes returned to ravage the Frisian coast (sacking Dorestad for a second time).
Lothair, for the first time in a long time, allied with his father and pledged support at Worms in exchange for a redivision of the inheritance. At a final placitum held at Worms on 20 May, Louis gave Bavaria to Louis the German and disinherited Pepin II, leaving the entire remainder of the empire to be divided roughly into an eastern part and a western. Lothair was given the choice of which partition he would inherit and he chose the eastern, including Italy, leaving the western for Charles. The emperor quickly subjugated Aquitaine and had Charles recognised by the nobles and clergy at Clermont-en-Auvergne in 840. Louis then, in a final flash of glory, rushed into Bavaria and forced the younger Louis into the Ostmark. The empire now settled as he had declared it at Worms, he returned in July to Frankfurt am Main, where he disbanded the army. The final civil war of his reign was over.[5][28]
Death
[edit]Louis fell ill soon after his final victorious campaigns and retreated to his summer hunting lodge on an island in the Rhine near his palace at Ingelheim. He died on 20 June 840 in the presence of many bishops and clerics and in the arms of his half-brother Drogo as he pardoned his son Louis, proclaimed Lothair emperor and commended the absent Charles and Judith to his protection.
Soon dispute plunged the surviving brothers into yet another civil war. It lasted until 843 with the signing of the Treaty of Verdun, in which the division of the empire into three souvereign entities was settled. West Francia and East Francia became the kernels of modern France and Germany respectively. Middle Francia, that included Burgundy, the Low Countries and northern Italy among other regions was only short-lived until 855 and later reorganized as Lotharingia.[29] The dispute over the kingship of Aquitaine was not fully settled until 860.[5][15][30]
Louis was buried in the Abbey of Saint-Arnould in Metz.[31]
Marriage and issue
[edit]By his first wife, Ermengarde of Hesbaye (married c. 794),[32] he had three sons and three daughters:
- Lothair (795–855), king of Middle Francia
- Pepin (797–838), king of Aquitaine
- Adelaide (b. c. 799)
- Rotrude (b. 800), married Gerard, Count of Auvergne
- Hildegard (or Matilda) (b. c. 802)
- Louis the German (c. 806 – 876), king of East Francia
By his second wife, Judith of Bavaria, he had a daughter and a son:
- Gisela, married Eberhard of Friuli
- Charles the Bald, king of West Francia
Louis had an illegitimate son and daughter:
References
[edit]- ^ Einhard; Stammerer, Notker the (2013). "Chronology". Two Lives of Charlemagne. Penguin UK. ISBN 978-0-14-139410-7.
- ^ Latin: Ludovicus or Hludowicus Pius, French: Louis le Pieux or Louis le Débonnaire, German: Ludwig der Fromme, Italian: Ludovico il Pio, Spanish: Luis el Piadoso or Ludovico Pío.
- ^ Ganshof, F. L. (1957). "Louis the Pious Reconsidered". History. 42 (146). Wiley: 171–180. doi:10.1111/j.1468-229X.1957.tb02281.x. JSTOR 24403332.
- ^ Einhard gives the name of his birthplace as Cassanoilum. In addition to Chasseneuil near Poitiers, scholars have suggested that Louis may have been born at Casseneuil (Lot et Garonne) or at Casseuil on the Garonne near La Réole, where the Dropt flows into the Garonne.
- ^ a b c d e f g h i j k l Mayke de Jong. "The Penitential State. Authority and Atonement in the Ages of Louis the Pious (814–840) – 1. Louis the Pious – A boy who became a king". Academia. Retrieved 25 January 2020.
- ^ Sullivan, Richard E. (1995), "The Gentle Voices of Teachers": Aspects of Learning in the Carolingian Age, Ohio State University Press, p. 64 n39, suggests that Charlemagne may have been influenced by the letter he received in about 775 from Cathwulf, who worries that "you [Charles] have few firm columns, I fear, on which to sustain the fortress of God."
- ^ Riché, Pierre (1993), The Carolingians: The Family who Forged Europe, transl. Michael Idomir Allen, (University of Pennsylvania Press), 116.
- ^ Lewis, David Levering (2009). God's Crucible: Islam and the Making of Europe, 570–1215. W. W. Norton. pp. 312–. ISBN 978-0-393-06790-3.
- ^ Riché (1993), The Carolingians:The Family who Forged Europe, 94.
- ^ Contreni, John (2021). "Louis I, Holy Roman emperor". Encyclopedia Britannica.
- ^ Kramer, Rutger (2019). "Framing the Carolingian Reforms: The Early Years of Louis the Pious". Rethinking Authority in the Carolingian Empire. Amsterdam University Press. pp. 31–58. doi:10.2307/j.ctvd1c74c.6. ISBN 9789462982642. JSTOR j.ctvd1c74c.6. Retrieved 27 January 2020.
- ^ a b c d Church Architecture and Liturgy in the Carolingian Era, Michael S. Driscoll, A Companion to the Eucharist in the Middle Ages, ed. Ian Levy, Gary Macy, Kristen Van Ausdall, (Brill, 2012), 194.
- ^ Booker, Courtney M (2012). Past Convictions: The Penance of Louis the Pious and the Decline of the Carolingians. doi:10.9783/9780812201383. ISBN 978-0-8122-0138-3.
- ^ Church Architecture and Liturgy in the Carolingian Era, Michael S. Driscoll, A Companion to the Eucharist in the Middle Ages, 195.
- ^ a b c Poupardin, René (2017). Louis the Pious and the Carolingian Kingdoms. Jovian Press. pp. 28–. ISBN 978-1-5378-0424-8.
- ^ Wallace-Hadrill, J. M. (1983). The Frankish Church. Oxford Scholarship. doi:10.1093/0198269064.001.0001. ISBN 9780198269069.
- ^ Hildebrandt, M. M. (1992). The External School in Carolingian Society. Brill. pp. 166–. ISBN 90-04-09449-0.
- ^ The Frankish Kingdoms, 814–898: The West, Janet L. Nelson, The New Cambridge Medieval History, 700–900, Vol. II, ed. Rosamond McKitterick, (Cambridge University Press, 1995), 114.
- ^ a b c Collins, Roger (1991). Early Medieval Europe 300–1000. Palgrave Macmillan. pp. 318–330.
- ^ Paired gold medallions of father and son had been struck on the occasion of the synod of Paris (825) that asserted Frankish claims as emperor, recently denigrated by the Byzantines; see Karl F. Morrison, "The Gold Medallions of Louis the Pious and Lothaire I and the Synod of Paris (825)" Speculum 36.4 (October 1961:592–599).
- ^ "Vita Hludowici imperatoris: Text - IntraText CT".
- ^ Medieval European Coinage by Philip Grierson, Mark Blackburn, Lucia Travaini, p. 329 [1]
- ^ Jong, Mayke De (1992). "Power and humility in Carolingian society: the public penance of Louis the Pious". Early Medieval Europe. 1 (1): 29–52. doi:10.1111/j.1468-0254.1992.tb00003.x. ISSN 1468-0254.
- ^ Agobard, "Personal Attestation to the Penance of Louis the Pious" in Lievan Van Acker (ed.) Corpus Christianorum Continuatio Medievalis , trans. Courtney M. Booker (Turnhout, 1981). p. 324.
- ^ Mayke De Jong, The Penitential State: Authority and Atonement in the Age of Louis the Pious, 814–840 (Cambridge, 2009), pp. 1–3.
- ^ The Astronomer, The Life of Emperor Louis, trans. Thomas F.X. Noble (Pennsylvania, 2009), p. 282.
- ^ The Annals of Saint Bertin, trans. Janet L. Nelson (Manchester, 1991), pp. 32–33.
- ^ a b Riché, Pierre (1993). The Carolingians: A Family Who Forged Europe. University of Pennsylvania Press. ISBN 0-8122-1342-4.
- ^ Riddle, John M. (2008). A history of the Middle Ages, 300–1500. Rowman & Littlefield. ISBN 978-0-7425-5409-2.
- ^ Marios Costambeys; Matthew Innes; Simon MacLean (2011). The Carolingian World. Cambridge University Press. pp. 379–. ISBN 978-0-521-56366-6.
- ^ Metz, Steven Fanning, Medieval France: An Encyclopedia, Ed. William W. Kibler and Grover A. Zinn, (Routledge, 1995), p. 615.
- ^ a b McKitterick 2008, p. 93.
- ^ Riche 1993, p. 148.
Notes
[edit]- ^ Declared deposed by Ebbo, Archbishop of Rheims, between 13 November 833 and 1 March 834.[1]
- ^ Crowned by his father at Aachen.
- ^ Papal coronation by Stephen IV in Reims
- ^ Counted as Louis I in the lists of both French and German monarchs.
Sources
[edit]- McKitterick, Rosamond (2008). Charlemagne: The Formation of a European Identity. Cambridge University Press.
- Riche, Pierre (1993). The Carolingians: A Family who Forged Europe. Translated by Allen, Michael Idomir. University of Pennsylvania Press.
- Vita Hludovici Imperatoris, the main source for his reign, written c. 840 by an unknown author usually called "the Astronomer"
- Gesta Hludowici Imperatoris by Thegan of Trier on-line Latin text
Further reading
[edit]- Booker, Courtney M. Past Convictions: The Penance of Louis the Pious and the Decline of the Carolingians, University of Pennsylvania Press, 2009, ISBN 978-0-8122-4168-6
- De Jong, Mayke. The Penitential State: Authority and Atonement in the Age of Louis the Pious, 814–840. New York: Cambridge University Press, 2009.
- Depreux, Philippe. Prosopographie de l'entourage de Louis le Pieux (781–840). Sigmaringen: Thorbecke, 1997. A useful prosopographical overview of Louis's household, court and other subordinates.
- Eichler, Daniel. Fränkische Reichsversammlungen unter Ludwig dem Frommen. Hannover: Hahnsche Buchhandlung, 2007 (Monumenta Germaniae Historica Studien und Texte, 45).
- Ganshof, François-Louis The Carolingians and the Frankish Monarchy. 1971.
- Godman, Peter, and Roger Collins (eds.). Charlemagne's Heir: New Perspectives on the Reign of Louis the Pious (814–840). Oxford and New York: Clarendon Press, 1990.
- Oman, Charles. The Dark Ages 476–918. London, 1914.
- Fischer Drew, Katherine. The Laws of the Salian Franks, University of Pennsylvania Press. ISBN 0-8122-1322-X
- Noble, Thomas F. X. Louis the Pious and his piety re-reconsidered Link
External links
[edit]Louis the Pious
View on GrokipediaEarly Life and Rise
Birth, Family, and Education
Louis was born in 778 at Cassinogilum, a Carolingian royal villa identified with modern Chasseneuil-du-Poitou near Poitiers in Aquitaine, during his father Charlemagne's military campaign against the Muslims in northern Spain.[6][7] His mother was Hildegard, a Swabian noblewoman and Charlemagne's second wife, who bore the emperor at least eight children before her death in 783; Louis was the youngest of her three sons, following Charles (born c. 772) and Pippin (born c. 773, later king of Italy). Charlemagne also had an older son, Pepin the Hunchback (born c. 769 to a previous union with Himiltrude), who was disinherited in 792 following a failed rebellion.[7] In 781, at the Synod of Rome, the three-year-old Louis was anointed and crowned subking of Aquitaine by Pope Adrian I, marking him as heir to the southwestern territories amid Charlemagne's strategy to partition the realm among his sons.[6] Sent to Aquitaine the following year under the guidance of regents including the chamberlain Adalard and the count of the palace Burchard, Louis spent his formative years governing the duchy, initially with heavy reliance on advisors due to his youth.[7] This early immersion provided practical training in rulership, as he participated in military campaigns against rebellious Basques and Aquitanians, fostering skills in command and administration by his teens.[8] While specific details of Louis's formal education are sparse, his upbringing in the Carolingian tradition emphasized literacy, Christian theology, and martial discipline, likely facilitated by court scholars in Aquitaine's palaces at Toulouse and other sites; Charlemagne dispatched capable figures like the freedman Ebbo, trained in letters, to serve as Louis's librarian and intellectual aide.[9] By adulthood, Louis demonstrated proficiency in these areas, issuing charters in Latin and promoting monastic reforms, reflecting the era's palace school model adapted to his regional court.[10]Governance of Aquitaine
In 781, Charlemagne designated his three-year-old son Louis as king of Aquitaine to bind the region's fractious nobility to the Carolingian dynasty and counter potential unrest following the death of earlier rulers like Pepin I. Louis was crowned on 15 October at Aachen and dispatched southward with a regency council comprising trusted Frankish nobles, clerics, and administrators, who managed daily affairs while fostering his upbringing in the royal palace at Chasseneuil or other sites. This arrangement reflected Charlemagne's strategy of subdividing the realm to ensure loyalty and succession, with Aquitaine's semi-autonomous status—marked by lingering Visigothic influences and Gascon independence—necessitating firm oversight to integrate it into centralized Carolingian structures.[11] As Louis matured into adulthood around the mid-790s, he assumed personal authority, establishing a peripatetic court that convened assemblies for judicial, legislative, and fiscal matters, emulating his father's missi dominici system to enforce royal edicts and curb local magnate power. Few charters from this period survive—only four are extant, including grants to Aniane abbey and Nouaillé—indicating a focus on patronage to monasteries as a tool for spiritual and political consolidation rather than extensive written administration. Louis prioritized defense of the Pyrenean frontier, suppressing Basque incursions and Gascon defiance through punitive expeditions, such as those in 789 and the 790s, which asserted Frankish dominance over resistant hill tribes and dukes accustomed to autonomy under prior Pepinid rulers.[12] Militarily, Louis's governance emphasized expansion into the Spanish March, culminating in the 801 siege and capture of Barcelona from Umayyad forces after two years of blockade and assaults, securing a key outpost against Muslim raids. In 812, he advanced to Pamplona, compelling submission from Basque leaders and extracting oaths of fidelity, which temporarily stabilized the border but highlighted ongoing tensions with decentralized peripheral groups. Domestically, he patronized monastic renewal by supporting Benedict of Aniane, who founded Aniane abbey in 782 near Louis's domains and promoted uniform adherence to the Benedictine Rule, laying groundwork for broader ecclesiastical discipline that reinforced royal piety as a legitimizing force. These efforts yielded relative success in pacifying Aquitaine by 814, transforming it from a volatile subkingdom into a more loyal Carolingian appendage, though reliant on Louis's personal charisma and Frankish reinforcements.[3][13]Ascension to Power
Co-Emperorship under Charlemagne
In September 813, an ailing Charlemagne, having outlived his other legitimate sons, summoned Louis from Aquitaine to Aachen and crowned him co-emperor on 11 September, adopting a Byzantine practice of associating a successor in rule to ensure smooth transition.[14] This elevation formalized Louis's position as heir to the Frankish throne and imperial authority, building on his prior experience governing Aquitaine since 781.[7] The co-emperorship lasted less than five months, marked by Charlemagne's declining health and limited joint governance activities. Louis participated in imperial assemblies and administrative duties at court, but primary sources record few specific initiatives during this interval, reflecting the brevity and Charlemagne's dominance.[8] Charlemagne's death on 28 January 814 at Aachen ended the dual rule, with Louis inheriting the undivided empire without immediate challenge from nobles or kin, owing to the prior legitimization via co-coronation.[15] This unchallenged succession underscored the effectiveness of the 813 arrangement in stabilizing the Carolingian dynasty's leadership.[16]Imperial Coronation and Initial Consolidation
On September 11, 813, Charlemagne crowned his son Louis as co-emperor at Aachen, designating him as the sole heir to the imperial title amid the deaths of his other legitimate sons.[9] This coronation deviated from the precedent of papal involvement established by Charlemagne's own crowning in 800, instead emulating Byzantine practices of familial succession without external ecclesiastical approval.[9] Charlemagne's death on January 28, 814, elevated Louis to sole emperor, a transition marked by minimal immediate opposition due to his unchallenged status as the surviving legitimate son.[9] Returning from Aquitaine to Aachen, Louis promptly consolidated authority by curtailing the expansive court apparatus inherited from his father, dismissing numerous officials and administrators to their provincial estates to streamline governance and reduce potential centers of disloyalty.[9] To neutralize latent threats to succession, Louis ordered the tonsuring and confinement of Charlemagne's illegitimate sons, such as Drogo and Hugh, dispatching them to monasteries under nominal custody, thereby eliminating rival claimants without overt violence.[17] He further dispersed Charlemagne's concubines and associated entourage, enforcing monastic vows on their offspring to preclude any challenges rooted in familial ties.[9] In October 816, Pope Stephen IV traveled to Reims to anoint and recrown Louis as emperor on October 5, an act that reconciled imperial authority with papal legitimacy, reinforcing Louis's position amid the Frankish nobility and clergy.[18] This ceremony, involving unction and the bestowal of imperial regalia, underscored the symbiotic yet tense relationship between Carolingian rulers and the Roman see, setting a precedent for future imperial coronations.[9]Domestic Reforms and Governance
Ordinatio Imperii and Imperial Division
In July 817, at a synod held in Aachen, Louis the Pious promulgated the Ordinatio Imperii, a capitulary decree outlining the succession and division of the Carolingian Empire among his three legitimate sons while emphasizing the preservation of imperial unity under a single emperor.[19] The decree responded to contemporary concerns over dynastic stability, drawing on Frankish traditions of partible inheritance but subordinating regional kingdoms to overarching imperial authority to avert fragmentation akin to that following prior Merovingian and Carolingian divisions.[19] The Ordinatio allocated specific territories to Louis's sons: Pepin received the Kingdom of Aquitaine, encompassing Gascony and the Toulouse March (Septimania), augmented by the counties of Carcassonne, Autun, the Avalonnais, and Nevers; the youngest son, Louis (later known as the German), was granted Bavaria, including Carinthia and adjacent eastern marches against the Bohemians, Avars, and Slavs, plus the towns of Lauterburg and Ingolstadt.[19] Lothair, the eldest, inherited the imperial core—Francia proper, Burgundy, Provence, Alsace, and Italy (including the Lombard kingdom)—and was crowned co-emperor, positioning him as the designated successor to Louis upon the latter's death.[19] Provisions reinforced unity by mandating consultation among the brothers on foreign wars and major ecclesiastical appointments, with Lothair holding veto power and responsibility for arbitrating disputes; annual assemblies or exchanges of envoys were required to foster coordination, and mutual aid against external threats was obligatory.[19] Succession rules stipulated that if any brother died without legitimate male heirs, his subkingdom would revert to the emperor rather than pass to co-rulers or daughters, ensuring the empire's indivisibility; marriages of royal kin necessitated imperial consent to align alliances with broader interests.[19] Ecclesiastical lands and rights were explicitly protected from secular encroachment, reflecting Louis's reformist piety.[19] Though designed to harmonize hereditary claims with monarchical cohesion—treating the empire as a sacred patrimony under divine ordinance—the Ordinatio inadvertently institutionalized rival power bases, as subkings developed autonomous administrations and loyalties, exacerbating tensions when Louis later sought to incorporate his newborn son Charles (born 823) through revisions in 829 and 831.[20] These alterations, perceived as violations by the elder sons, precipitated rebellions and civil strife, undermining the decree's unitary intent and contributing to the empire's eventual partition at Verdun in 843.[20]Administrative and Legal Innovations
Louis the Pious, upon assuming sole rule of the Carolingian Empire in 814 following Charlemagne's death, initiated administrative reforms aimed at purifying the imperial court and bureaucracy by expelling officials deemed morally dissolute and integrating Christian ethical standards more rigorously into governance. This moral overhaul extended to the dismissal of Charlemagne's concubines and the removal of his illegitimate grandsons from court, reflecting Louis's emphasis on piety as a cornerstone of effective rule. These measures sought to restore discipline and legitimacy after the perceived laxity of the late reign, though they provoked resistance from secular nobles accustomed to traditional Frankish practices.[21] He preserved and adapted the existing framework of missi dominici, itinerant royal envoys responsible for supervising counts, enforcing laws, investigating abuses, and verifying the administration of justice in provinces. In the early phase of his emperorship, Louis deployed these agents to Frisia to affirm Frankish sovereignty, accompanying naval expansions to counter Viking threats and integrate peripheral regions more firmly under central oversight. This continuation of Charlemagne's innovation, with added focus on remote frontiers, underscored Louis's commitment to decentralized yet accountable local governance, though enforcement relied heavily on the envoys' personal integrity amid growing regional autonomy.[12][22] Legally, Louis advanced the Carolingian capitulary tradition through prolific issuance of edicts that refined prior legislation, introducing greater specificity in addressing criminality and institutional discipline. His capitularies prioritized the suppression of latrocinium—banditry framed as both economic disruption and potential treason—prescribing harsh penalties to safeguard public order during periods of instability, such as post-814 frontier consolidations. A notable innovation lay in his systematic enforcement of the Rule of St. Benedict across monasteries via dedicated capitularies, mandating uniform observance to align ecclesiastical institutions with imperial moral imperatives, thereby leveraging religious orders for broader social control. These texts, often promulgated through assemblies like those at Aachen in 817–819, marked an evolution toward integrating legal norms with theological rationale, though their diffuse nature limited uniform application.[23][24][25] Following his public penance in 822, Louis deepened clerical involvement in secular administration, appointing bishops and abbots to key judicial and fiscal roles, which enhanced the empire's ideological cohesion but strained relations with lay aristocrats wary of ecclesiastical overreach. This shift, evident in joint lay-clerical assemblies from 835 onward, represented a pragmatic adaptation to political crises, prioritizing loyal churchmen for their administrative competence and doctrinal alignment over hereditary nobles. While strengthening short-term control, it contributed to tensions that fueled later rebellions, as it deviated from the balanced secular-ecclesiastical model under Charlemagne.[26][4]Religious Policies and Church Reforms
Louis the Pious, upon his accession in 814, pursued ecclesiastical reforms to enhance monastic discipline and liturgical standardization, viewing a unified church as essential to imperial cohesion. He enlisted Benedict of Aniane, a proponent of strict Benedictine observance, as his primary advisor on monastic affairs, tasking him with overseeing reforms across the realm.[4] In 815, Louis founded the monastery of Inden near Aachen specifically as a model institution under Benedict's abbacy, intended to exemplify adherence to the Rule of Saint Benedict and serve as a template for other houses.[27] The Synods of Aachen, held between 816 and 819, formalized these initiatives through legislative decrees. The 816 synod produced the Institutio canonicorum et sanctimonialium, which prescribed communal living and duties for canons and canonesses, drawing from ancient sources to mandate regular prayer, poverty, and obedience akin to monastic standards.[27] Subsequent sessions in 817 extended this to monks, endorsing uniform interpretations of the Benedictine Rule to eliminate variations and lax practices prevalent in many abbeys.[13] These councils, convened at Louis's behest, required all religious communities to conform to the approved rule, aiming to revive clerical morality and curb abuses like proprietary control by lay abbots.[28] Louis's decrees emphasized enforcement through episcopal oversight and imperial visitations, with Benedict coordinating compliance until his death in 821. While initial implementation advanced spiritual renewal—evidenced by increased manuscript production of liturgical texts and rules—the reforms encountered resistance from entrenched local customs and were later undermined by civil strife.[4] Nonetheless, these policies entrenched the Benedictine framework as the Carolingian norm, influencing subsequent medieval monasticism.[27]Military Engagements and External Threats
Frontier Wars and Defensive Campaigns
Upon ascending the throne in 814, Louis the Pious inherited an empire stretched across diverse frontiers vulnerable to incursions from Bretons in the west, Danes in the north, Slavs and Bulgars in the east, and Muslims along the Pyrenees. His defensive strategies emphasized rapid response to rebellions and raids, fortification, and delegation to sub-kings, though personal leadership was exerted in key theaters. While Charlemagne's conquests had expanded the realm, Louis focused on consolidation amid internal strains, achieving mixed success in repelling threats without major territorial gains. In the western frontier, Louis addressed Breton unrest following the rebellion of leaders Morvan and Wilhomar, dispatching expeditions from Vannes and Rennes in 822 and 824 to reassert Frankish control. These operations subdued immediate resistance but failed to eliminate autonomous Breton polities, which persisted as a chronic challenge. A proposed campaign into Brittany in 830 provoked opposition from his sons and court elites, highlighting tensions between frontier defense and dynastic politics. Further west, in the Pyrenean borderlands, Louis maintained the Spanish March established under his father, defending against Umayyad incursions while responding to opportunities like the 829–830 revolt in Mérida against Córdoba; he dispatched envoys and offers of military aid to exploit the uprising, though full intervention was limited by resources.[29][30][3] Northern defenses targeted Danish raids intensifying after 815, when Louis supported the Christian exile Heriold against the sons of the deceased king Godfred, though the Frankish incursion into Jutland yielded no decisive victory. To counter naval threats, he initiated construction of a North Sea fleet and dispatched royal envoys (missi dominici) to Frisia for fortification and sovereignty enforcement, aiming to protect coastal regions from Viking precursors. These measures fortified Frisian outposts but did not prevent sporadic depredations into the 820s. On the eastern marches, Louis navigated Slavic and Bulgar pressures; in 824, several northwestern Bulgarian Slavic tribes submitted to his suzerainty, averting immediate conflict. However, Bulgar khan Omurtag's expansion prompted war in 827–829, involving Frankish campaigns to safeguard Pannonian Slav territories and counter incursions, ultimately stabilizing the Danube frontier through diplomacy and limited military action. Louis delegated much eastern oversight to his son Louis the German, who conducted operations against Slavs in Bavaria and Saxony, continuing Christianization efforts amid pagan resistance. Overall, these campaigns preserved imperial boundaries but strained resources, contributing to vulnerabilities exploited during later civil strife.[31]Diplomatic Relations with Byzantium and Muslims
Louis maintained generally amicable relations with the Byzantine Empire, building on the peace treaty established between Charlemagne and Emperor Michael I in 812, which delineated spheres of influence in Italy and the Adriatic.[32] In November 824, Emperor Michael II dispatched an embassy to Louis in Rouen to confirm this peace, accompanied by lavish gifts including silks, spices, and a mechanical clock, signaling mutual recognition of imperial dignity despite the lingering "problem of two emperors."[33] A follow-up embassy arrived in 827, further affirming the treaty's terms without recorded renewal ceremonies or territorial concessions.[32] Diplomatic exchanges intensified in the 830s amid Byzantine pressures from Arab incursions. In 838–839, Emperor Theophilus sent an embassy to Louis at Ingelheim, renewing pledges of perpetual peace and friendship between the realms, while including envoys from the Rus'—whom Louis interrogated to assess their allegiance, suspecting them as potential scouts rather than true Byzantine allies.[34] Theophilus explicitly recognized Louis as a fellow emperor and commended his defense against Muslim threats, reflecting a pragmatic alignment against common eastern foes without alliance against the Abbasids.[35] These interactions prioritized stability over confrontation, contrasting with Charlemagne's more assertive posture, and involved no military aid or joint campaigns. Relations with Muslim powers combined opportunistic alliances with the Abbasid Caliphate against the rival Umayyad Emirate of Córdoba, alongside frontier diplomacy to secure the Pyrenean marches. Louis continued Charlemagne's entente with the Abbasids, receiving an embassy from Caliph al-Ma'mun in 831 bearing diplomatic gifts and possibly intelligence on Iberian affairs, though no reciprocal Frankish mission is recorded.[36] This contact underscored Abbasid interest in Carolingian support to undermine Umayyad influence in al-Andalus, aligning with broader anti-Córdoba strategies. Tensions with Emir Abd al-Rahman II of Córdoba (r. 822–852) dominated Iberian diplomacy, marked by raids, truces, and efforts to exploit Muslim disunity. Following Córdoba's capture of Pamplona in 824, Louis backed Íñigo Arista as its Basque ruler by 825, restoring a Christian buffer and prompting retaliatory Umayyad incursions into the Spanish March.[3] In 827, Louis dispatched envoys to Zaragoza, urging its Muslim governors to reject Abd al-Rahman and submit to Frankish overlordship through letters emphasizing conversion from Umayyad "tyranny," though a planned military expedition faltered due to local betrayal.[3] By the early 830s, amid revolts in Mérida against Umayyad control, Louis projected authority southward, seeking local recognition to extend Frankish influence without full conquest, reflecting a strategy of indirect pressure via proxies rather than decisive invasion.[3] Overall, these efforts yielded defensive gains—such as stabilized Basque alliances and occasional truces curbing Córdoba's northern advances—but no formal treaty with the emirate, as Carolingian resources prioritized internal stability over sustained eastern campaigns.[3] Diplomatic correspondence and embassies facilitated intelligence and deterrence, yet Umayyad resilience and Frankish civil strife limited deeper encirclement.Internal Rebellions and Crises
Rebellion of Bernard of Italy
In 817, shortly after Louis the Pious promulgated the Ordinatio Imperii at Aachen, which subordinated the Kingdom of Italy to the authority of Louis's son Lothair as co-emperor and heir apparent, Bernard—king of Italy since 810 and grandson of Charlemagne through his illegitimate son Pepin—perceived an existential threat to his rule and the prospects of his own heirs.[37][38] The decree effectively reduced Bernard's status from independent monarch to vassal, excluding his lineage from imperial succession and prioritizing Louis's legitimate sons, prompting Bernard to rally supporters among Italian nobles and clergy aggrieved by Frankish centralization.[39][40] Bernard mobilized forces in northern Italy, crossing the Alps toward Francia in a bid to confront or negotiate with Louis, but the emperor, alerted by informants, interpreted the movement as outright sedition and assembled a loyal army under commanders like Adalard, abbot of Corbie.[38][8] The rebellion collapsed rapidly without significant battles; Bernard's adherents, including figures like Ansulf, bishop of Milan, defected or were captured as Louis advanced into Italy, reaching Chalon-sur-Saône by late summer where Bernard surrendered under assurances of clemency.[40] By December 817, a synod at Compiègne under Louis's auspices condemned Bernard and his principal accomplices for treason, deposing him as king and confiscating their properties to redistribute among loyalists.[38] Louis initially spared Bernard's life but ordered his blinding as ritual punishment, a practice rooted in Carolingian tradition to neutralize threats without shedding royal blood; the procedure, conducted crudely, inflicted fatal infections, leading to Bernard's death on 17 April 818 at a monastery near Lyon.[8][40] Surviving conspirators faced exile or tonsure, while Louis installed Lothair as subking in Italy, consolidating Frankish oversight but sowing seeds of resentment among Italo-Lombard elites wary of Aquitainian dominance.[41]Public Penance of 822 and Political Repercussions
In October 822, at an imperial assembly held at Attigny in the Ardennes, Louis the Pious performed a voluntary public penance, confessing sins that included his role in the blinding and subsequent death of his nephew Bernard, king of Italy, in 818, as well as perceived moral lapses in his personal conduct and governance.[42][43] This act followed years of internal reflection prompted by monastic advisors like Benedict of Aniane, amid Louis's efforts to reconcile piety with imperial authority after the Ordinatio Imperii of 817 had elevated his sons but also sowed dynastic tensions.[44] Primary accounts, such as those in the Vita Hludowici by the Astronomer and Thegan's Gesta Hludowici Imperatoris, describe Louis donning penitential liturgical garments—a dalmatic and planeta—before prostrating himself as bishops intoned prayers of absolution, a ritual blending royal humility with ecclesiastical oversight without formal deposition.[45][46] The penance, while affirming Louis's devotion to Christian reform and accountability, marked a departure from Carolingian precedents of unassailable imperial sacrality, as no prior Frankish ruler had submitted to such public ritual scrutiny while in power.[47] Ecclesiastical influence, particularly from reformist abbots, framed the event as salutary correction, yet it exposed Louis to perceptions of vulnerability, blurring the lines between sovereign inviolability and lay sinfulness in a manner that contemporaries like Thegan critiqued for distracting from martial duties.[48] Politically, the 822 penance eroded Louis's aura of unchallenged authority, emboldening factional opposition among nobility and clergy who viewed it as tacit admission of misrule, thereby facilitating later revolts. It contributed to a historiographical narrative of Carolingian decline, as analyzed in Courtney Booker's examination of ritual's role in power dynamics, where the act's memory was leveraged by Louis's sons—Lothair, Pepin, and Louis the German—in their 830 rebellion to portray him as unfit, citing the penance as evidence of divine disfavor and moral weakness.[49][50] This event presaged the more coercive penance of 833, amplifying perceptions that Louis's fusion of penitential piety with rule invited exploitation by ambitious kin and restive aristocrats, hastening the empire's fragmentation despite his retention of power post-822.[42][51]Outbreak and Dynamics of Civil Wars
The civil wars afflicting Louis the Pious's reign originated from dynastic tensions exacerbated by repeated revisions to the imperial succession plan outlined in the Ordinatio Imperii of 817, which had designated Lothair I as co-emperor and sub-king, Pepin I as king of Aquitaine, and Louis the German as king of Bavaria, while prioritizing the empire's unity under Lothair.[9] The birth of Charles (later Charles the Bald) in 823 to Louis's second wife, Judith of Bavaria, prompted Louis to allocate territories like Frisia and parts of Alemannia to the infant in 829, alienating his elder sons who perceived this as undermining their established shares and elevating Judith's influence.[26] This favoritism, coupled with rumors of Louis's weakening rule amid external pressures such as Breton and Saracen raids, fueled grievances among the nobility and clergy, who viewed the alterations as disruptive to the 817 framework's emphasis on fraternal harmony and imperial integrity.[49] The first outbreak occurred in early 830 when Lothair, returning from Italy, allied with Pepin and Louis the German to march against Louis at Worms, compelling the emperor's submission without major combat; the rebels confined Louis and Charles to monastic custody, exiled Judith, and briefly asserted control through assemblies that condemned court excesses. Reconciliation followed by autumn 830, influenced by noble defections and Lothair's overreach, restoring Louis but highlighting the fragility of loyalties tied to personal gain rather than ideology.[52] In 831, Louis further alienated his sons by subdividing Bavaria between Louis the German and Charles, prompting renewed unrest; the death of Pepin I in 838 intensified conflicts as Louis sought to transfer Aquitaine to Charles, sparking resistance from Aquitanian magnates who backed Pepin II, Pepin I's illegitimate son.[53] The crisis peaked in June 833 at the Campus Mendacii (Field of Lies) near Colmar, where Lothair reunited with his brothers, supported by opportunistic bishops like Ebbo of Reims and Agobard of Lyon, who leveraged Louis's prior 822 penance to portray him as unfit; Louis's army deserted, leading to his voluntary public penance on 17 October 833 and temporary deposition, with Lothair assuming imperial authority.[49] Restoration came in 834 through Louis the German's alliance with disaffected Frankish nobles and Pope Gregory IV's intervention, forcing Lothair's retreat to Italy after minor clashes; this cycle of rebellion and reversal underscored the wars' dynamics of opportunistic alliances, where sons and aristocrats prioritized territorial security over filial duty, often exploiting religious rhetoric for legitimacy.[26] Subsequent phases featured fragmented conflicts rather than unified warfare, with Pepin II's Aquitaine revolts (837–838) drawing Louis's forces into protracted campaigns involving sieges like that of Toulouse, while Lothair maneuvered in the north; alliances shifted fluidly—Louis the German occasionally backed his father against Lothair, but self-interest prevailed, as evidenced by the 839 division favoring Lothair and Charles over Louis the German.[54] These dynamics eroded central authority, as magnates hedged loyalties amid economic strains from constant levies and diverted resources from frontiers, fostering a pattern of short-term truces enforced by assemblies rather than decisive battles, ultimately weakening the empire's cohesion by Louis's death in 840.[2]Phases of Conflict with Sons
The first phase of conflict erupted in early 830, triggered by Louis's favoritism toward his second wife, Judith of Bavaria, and their young son Charles, whom he sought to endow with territories at the expense of his elder sons' established inheritances as outlined in the 817 Ordinatio imperii. Lothair I, Pepin I of Aquitaine, and Louis the German united their forces and converged on Aachen in February 830, compelling Louis to surrender control; Judith was imprisoned in a convent, and Louis was confined under guard.[3] Divisions soon emerged among the brothers, allowing Louis to escape and secure the allegiance of Louis the German; by June 830, allied Frankish and Bavarian troops defeated Lothair and Pepin at a confrontation near Cologne, enabling Louis to reclaim authority and pardon the rebels while reinstating Judith.[3] Tensions reignited in 833 amid ongoing grievances over imperial favoritism and Louis's perceived lax governance, with Lothair returning from Italy backed by papal legate Gregory IV and clerical critics who portrayed Louis as unfit due to moral lapses. In July 833, at the Campus Mendacii (Field of Lies) near Colmar in Alsace, Louis's army—numbering around 4,000—deserted him en masse under Lothair's assurances of reconciliation, leading to his capture without bloodshed.[55] A synod at Soissons in October 833 formally deposed Louis, forcing him to perform public penance for sins including neglect of royal duties and improper division of the realm; he was exiled to monastic confinement at Soissons, while Lothair assumed regency. Fractures among the sons resurfaced in early 834, as Pepin I and Louis the German rejected Lothair's dominance, prompting them to liberate Louis; by March 834, Louis was reinstated at a synod in Saint-Denis, Lothair fled to Italy, and order was partially restored through amnesties and revised oaths of loyalty.[56] Subsequent phases involved sporadic escalations tied to succession revisions favoring Charles. In 837, Louis's grant of Alemannia and Burgundy to Charles provoked a brief revolt by Pepin I and Louis the German, which they abandoned after papal mediation and Louis's concessions.[57] The death of Pepin I in July 838 intensified unrest, as Louis recognized the infant Pepin II as Aquitaine's king but in September 838 reassigned much of the duchy to Lothair and Charles, alienating regional magnates.[57] In spring 839, Louis the German rebelled against this partition, invading Swabia and prompting Louis the Pious to mobilize an imperial army of approximately 15,000 for a campaign; however, illness halted decisive action, and a fragile truce was negotiated at Worms in June 839 before Louis succumbed to fever on Ingelheim Island on 20 June 840, leaving the empire fractured amid unresolved fraternal rivalries.[2]Family Dynamics
Marriages and Personal Life
Louis the Pious contracted his first marriage around 794 to Irmengard (also Ermengarde), daughter of Ingerman, count of Hesbaye, with whom he had at least six children: the sons Lothair (born c. 795, later emperor), Pepin (born c. 797, king of Aquitaine), and Louis (born c. 806, later king of Bavaria and East Francia); and the daughters Adelaide (born c. 799, died after 866), Rotrude (born c. 800, died after 860), and Hildegard (born c. 802, died after 818).[58] Irmengard died on 3 October 818 at Angers, leaving Louis a widower at age 40.[58] Following Irmengard's death, Louis married Judith, daughter of Welf I, count of Bavaria, on 26 February 819 at Aachen; this union produced two children: Gisela (born c. 820, abbess of Chelles and Soissons) and Charles (born 17 September 823, later king of West Francia as Charles the Bald).[59] Judith, noted in contemporary accounts for her beauty and assertiveness, exerted significant influence at court, advocating for her son's interests in succession matters.[59] In his personal conduct, Louis emphasized piety and moral reform, having been raised partly in the monastery of St. Martin at Tours and later imposing monastic discipline on his household, including bans on concubines and luxuries to align with Christian ascetic ideals; this reflected his self-image as a devout ruler rather than a debauched Carolingian successor.[4] Despite these efforts, his favoritism toward Judith and Charles strained relations with his elder sons from the first marriage, foreshadowing familial conflicts, though primary sources like the Royal Frankish Annals portray his personal life as marked by genuine religious zeal rather than mere political expediency.[60][4]Children, Succession Disputes, and Dynastic Failures
Louis the Pious had four sons who contended for power in the Carolingian Empire: Lothair I (c. 795–855), Pepin I of Aquitaine (797–838), Louis the German (c. 804–876), all from his first marriage to Ermengarde of Hesbaye (c. 778–818), and Charles the Bald (823–877) from his second marriage to Judith of Bavaria (c. 800–843).[61] These sons, along with several daughters, represented the core of the dynasty's continuation, but their rivalries exposed the fragility of imperial cohesion under partible inheritance practices rooted in Frankish tradition.[50] The elder three were initially groomed for subkingdoms, while Charles's later birth disrupted established arrangements, fostering resentment among the brothers who viewed his inclusion as an infringement on their shares. In April 817, Louis promulgated the Ordinatio Imperii at Aachen, a formal decree outlining succession to preserve unity while dividing territories among his three elder sons.[19] Lothair was elevated as co-emperor, inheriting the imperial core including Francia, Alsace, and parts of Italy, with authority over his brothers; Pepin received Aquitaine and Gascony as a dependent kingdom; and Louis the German was allotted Bavaria, Carinthia, and adjacent Slavic marches, also subordinate to Lothair.[26] The charter emphasized fraternal cooperation and reversion of lands to the imperial center upon a ruler's death without heirs, aiming to mitigate fragmentation by subordinating peripheral realms to the emperor. However, the birth of Charles in June 823 prompted revisions; in 829, at the Worms assembly, Louis carved out Alemannia and Rhaetia for the infant, signaling intent to further partition the realm and alarming the elder sons who feared dilution of their portions.[7] These adjustments ignited succession disputes, culminating in rebellions that eroded Louis's authority. In 830, Lothair, Pepin, and Louis the German rebelled, deposing their father at the Field of Lies near Colmar and confining him with Judith, whom they accused of undue influence in promoting Charles.[26] Louis regained control by 834 through alliances and military reversals, but tensions persisted; a second uprising in 833 involved public penance imposed on Louis at Soissons, further weakening his prestige.[4] Pepin's death in 838 without adult heirs prompted Louis to designate Charles successor to Aquitaine, bypassing Pepin's son Pepin II (d. after 864), who mounted a protracted resistance with Aquitanian nobles, highlighting the instability of overriding local loyalties.[62] Following Louis's death on 20 June 840 at Ingelheim, civil war erupted, marked by the decisive Battle of Fontenoy in 841 where Charles and Louis the German defeated Lothair.[63] The Treaty of Verdun in August 843 formalized dynastic failure by trisecting the empire: Lothair retained the imperial title with a middle strip from Frisia to Italy; Louis the German secured eastern territories beyond the Rhine; and Charles the Bald held the west, including much of modern France.[61] This partition, while ending immediate conflict, institutionalized division, as the brothers' ongoing skirmishes—such as Lothair's failed bids for dominance—prevented reunification and exposed the empire to Viking, Magyar, and Saracen incursions.[62] Louis's repeated revisions to favor Charles undermined the Ordinatio's hierarchical model, fostering perceptions of caprice and eroding paternal authority, which contemporary annals like the Annales Bertiniani attribute to poor judgment amid factional intrigue at court.[4] Ultimately, the absence of a mechanism for indivisible succession doomed the Carolingians to centrifugal forces, transforming a centralized imperium into rival polities by the late ninth century.[26]Death and Empire's Dissolution
Final Years and Demise
In 839, Louis the Pious assembled the magnates at Worms on May 30 to promulgate a revised imperial partition, enlarging the shares of Lothair I and Charles at the expense of Louis the German's eastern territories.[64] This adjustment, intended to secure Charles's inheritance as a sub-kingdom in western Francia, incited Louis the German to revolt; he invaded Swabia in June 839, seizing Cologne and allying with Pippin II of Aquitaine's supporters.[65] Louis the Pious, reinforced by Lothair's forces, countered effectively, compelling the rebels to retreat by winter and achieving decisive victory through spring campaigns in 840, thereby restoring order without further major concessions.[66] Exhausted from the military exertions, Louis retired to his palace complex at Ingelheim am Rhein, where he soon succumbed to a sudden illness—likely a fever or gastrointestinal affliction contracted during or after the frontier operations.[67] His health declined over weeks, marked by a preceding solar eclipse on May 5, 840, which contemporary chroniclers interpreted as an omen.[68] Louis died on June 20, 840, aged 62, on the nearby island of Petersau in the Rhine, surrounded by clergy including his half-brother Drogo, Archbishop of Metz.[7] In his deathbed dispositions, as recorded by the Astronomer, he confessed, received viaticum, absolved Louis the German and the rebels, legitimized Charles's status and Austrasian inheritance, and designated Lothair as principal emperor while urging fraternal unity.[69] His corpse was conveyed upstream to Metz for entombment in the Basilica of Saint-Arnulf, the traditional Carolingian necropolis.[69] This demise, absent a designated regent or unified succession mechanism, precipitated immediate strife among the heirs, culminating in the Treaty of Verdun three years later.Partition via Treaty of Verdun
The death of Louis the Pious on 20 June 840 precipitated a civil war among his three surviving sons—Lothair I, Louis (known as the German), and Charles (known as the Bald)—as they vied for control of the Carolingian Empire.[70] [53] This conflict, marked by battles such as the decisive clash at Fontenoy-en-Puisaye on 25 June 841, exhausted the realm and compelled negotiations mediated by figures including Archbishop Ebbo of Reims and Pope Gregory IV.[53] The resulting Treaty of Verdun, agreed upon in August 843 at the city of Verdun-sur-Meuse, formalized the partition of the empire into three kingdoms, ending the immediate phase of fratricidal strife but sowing seeds for future divisions.[71] [70] Under the treaty's terms, Lothair I, as the eldest, retained the imperial title and received Middle Francia, a fragmented central corridor extending from Frisia and the Low Countries through the Rhineland, Alsace, Burgundy, Provence, and northern Italy (Lombardy), including key imperial centers like Aachen and Rome.[71] Louis the German was granted East Francia, encompassing the Germanic eastern territories beyond the Rhine River, such as Bavaria, Franconia, Saxony, Thuringia, and Alemannia, forming the core of what would evolve into the eastern Frankish realm.[71] Charles the Bald obtained West Francia, the western domains west of the Meuse and Scheldt rivers, including Neustria, Aquitaine, and portions of Septimania, laying the groundwork for a distinct western kingdom.[71] The divisions followed natural geographic and linguistic lines to some extent—East Francia predominantly Germanic-speaking, West Francia Romance-speaking—but Middle Francia's elongated shape proved unstable, prone to internal fragmentation and external pressures from its flanking brothers.[53] No original treaty document survives; the arrangement is primarily known from contemporary accounts like those of Nithard, a lay historian and participant related to Charles the Bald, whose Histories detail the negotiations and oaths sworn in 842 at Strasbourg that preceded the final partition.[72] This treaty represented the first major step in the Carolingian Empire's dissolution, as subsequent pacts like the Treaty of Meerssen in 870 would further redistribute territories amid ongoing dynastic contests.[70]| Ruler | Kingdom | Key Territories |
|---|---|---|
| Lothair I | Middle Francia | Frisia, Low Countries, Rhineland, Alsace, Burgundy, Provence, Lombardy; imperial title |
| Louis the German | East Francia | Bavaria, Franconia, Saxony, Thuringia, Alemannia |
| Charles the Bald | West Francia | Neustria, Aquitaine, Septimania |
