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Lancelot
Lancelot
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Lancelot
Matter of Britain character
First appearanceErec and Enide
Created byPossibly Chrétien de Troyes
Based onUncertain origins
In-universe information
AliasWhite Knight, Black Knight, Red Knight, Wicked Knight
TitlePrince, Sir
OccupationKnight-errant, Knight of the Round Table
WeaponSecace (Seure),[1] Aroundight[2]
FamilyBan, Elaine of Benoic, Lady of the Lake, Hector de Maris
Significant otherGuinevere
ChildrenGalahad
RelativesLionel, Bors, Bleoberis
ReligionChristian
OriginBenoïc (in today's northeastern France)
NationalityEither Celtic Briton or French

Lancelot du Lac (French for Lancelot of the Lake), alternatively written as Launcelot and other variants,[a] is a popular character in the Arthurian legend's chivalric romance tradition. He is typically depicted as King Arthur's close companion and one of the greatest Knights of the Round Table, as well as a secret lover of Arthur's wife, Guinevere.

In his most prominent and complete depiction, Lancelot is a beautiful orphaned son of King Ban of the lost kingdom of Benoïc. He is raised in a fairy realm by the Lady of the Lake while unaware of his real parentage prior to joining Arthur's court as a young knight and discovering his origins. A hero of many battles, quests and tournaments, and famed as a nearly unrivalled swordsman and jouster, Lancelot soon becomes the lord of the castle Joyous Gard and personal champion of Queen Guinevere, to whom he is devoted absolutely. He also develops a close relationship with Galehaut and suffers from frequent and sometimes prolonged fits of violent rage and other forms of madness. After Lady Elaine seduces him using magic, their son Galahad, devoid of his father's flaws of character, becomes the perfect knight that succeeds in completing the greatest of all quests, achieving the Holy Grail when Lancelot himself fails due to his sins. Eventually, when Lancelot's adulterous affair with Guinevere is publicly discovered, it develops into a bloody civil war that, once exploited by Mordred, brings an end to Arthur's kingdom.

Lancelot's first datable appearance as main character is found in Chrétien de Troyes' 12th-century French poem Lancelot, the Knight of the Cart, which already centered around his courtly love for Guinevere. However, another early Lancelot poem, Lanzelet, a German translation of an unknown French book, did not feature such a motif and the connections between the both texts and their possible common source are uncertain. Later, his character and story was expanded upon Chrétien's tale in the other works of Arthurian romance, especially through the vast Lancelot-Grail prose cycle that presented the now-familiar version of his legend following its abridged retelling in Le Morte d'Arthur. Both loyal and treasonous, Lancelot has remained a popular character for centuries and is often reimagined by modern authors.

History

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Lancelot slays the dragon of Corbenic in Arthur Rackham's illustration for Tales of King Arthur and the Knights of the Round Table, abridged from Le Morte d'Arthur by Alfred W. Pollard (1917)

Name and origins

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There have been many theories regarding the origins of Lancelot as an Arthurian romance character. In those postulated by Ferdinand Lot and Roger Sherman Loomis, Lancelot's figure is related to Llenlleog (Llenlleawc), an Irishman in the early Arthurian Welsh tale Culhwch and Olwen (which associates him with the "headland of Gan[i]on"), and the Welsh hero Llwch Llawwynnauc (most likely a version of the euhemerised Irish deity Lug[h] Lonbemnech, with "Llwch" meaning "Lake" in Welsh), possibly via a now-forgotten epithet such as Lamhcalad,[3] suggesting that they are the same figure; their similarities beyond the name include wielding a sword and fighting for a cauldron in Culhwch and Preiddeu Annwn. Loomis also linked Lancelot to the Welsh mythological hero Lleu Llaw Gyffes, while T. Gwynn Jones claimed links between Lancelot and Eliwlod (Eliwlad), a nephew of Arthur in the Welsh legend.[4] Proponents of the Scythian origins of Arthurian legend have speculated that an early form might have been Alanus-à-Lot, that is "Alan of the river Lot",[5] and those looking for clues in classical antiquity see elements of Lancelot in the Ancient Greek mythical figures of Askalos and Mopsus (Moxus).[6]

Alfred Anscombe proposed in 1913 that the name "Lancelot" came from Germanic *Wlancloth, with roots in the Old English wlenceo (pride) and loða (cloak),[7] in connection with Vinoviloth, the name of a Gothic chief or tribe mentioned in the 6th-century Getica.[8] According to more recent authors, such as Norma Lorre Goodrich, the name, if not just an invention of the 12th-century French poet Chrétien de Troyes, may have been derived from Geoffrey of Monmouth's character Anguselaus, probably a Latinised name of Unguist, the name of a son of the 6th-century Pictish king Forgus; when translated from Geoffrey's Latin into Old French, it would become Anselaus.[9] Other 6th-century figures proposed in modern times as candidates for the prototype of Lancelot include the early French saint Fraimbault de Lassay;[10] Maelgwn, king of Gwynedd;[11] and Llaennog (Llaenauc), father of Gwallog, king of Elmet.[12]

Lancelot may have been the hero of a popular folk tale that was originally independent but was ultimately absorbed into the Arthurian tradition. The theft of an infant by a water fairy, the appearance of the hero at a tournament on three consecutive days in three different disguises, and the rescue of a queen or princess from an Otherworld prison are all features of a well-known and widespread tale, variants of which are found in numerous examples collected by Theodore Hersart de la Villemarqué in his Barzaz Breiz, by Emmanuel Cosquin in his Contes Lorrains, and by John Francis Campbell in his Tales of the West Highlands.[13] As for his name, Lancelot may be a variant of the French name Lancelin (the word likely meaning javelin in Old French[14]) as proposed by Gaston Paris in 1881, later supported by Rachel Bromwich.[15] It is also possibly derived from the Old French word L'Ancelot, meaning "Servant" (the hypothesis first put forward by de la Villemarqué in 1842); Lancelot's name is actually written this way in several manuscripts.[9] It is furthermore reminiscent of an uncommon Saxon name Wlanc, meaning "The Proud One".[16]

Stephen Pow has recently argued that the name "Lancelot" represents an Old French pronunciation of Hungarian "László" (Ladislaus) as inspired by the historical King Ladislaus I of Hungary. In the early 1180s, King Béla III of Hungary was pursuing Ladislaus' canonization as a saint (approved 1192) and a marriage alliance with France through Margaret of France (whom he married 1186). Margaret was the half-sister of Chrétien's patroness, Marie de Champagne, and the creation of Lancelot would thus meant to honor the Hungarian king around the time of his marriage to a member of the French royal house.[17]

Chrétien and Ulrich

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Lancelot Brings Guenevere to Arthur in Andrew Lang's The Book of Romance (1902)

Lancelot's name appears third on a list of knights at King Arthur's court in the earliest known work featuring him as a character: Chrétien de Troyes' Old French poem Erec and Enide (1170). The fact that his name follows Gawain and Erec indicates the presumed importance of the knight at court, even though he did not figure prominently in Chrétien's tale. Lancelot reappears in Chrétien's Cligès, in which he takes a more important role as one of the knights that Cligès must overcome in his quest.[3]

It is not until Chrétien's Lancelot, the Knight of the Cart (Le Chevalier de la charrette), however, that he becomes the protagonist and is given the full name Lancelot du Lac (Lancelot of the Lake),[18] which was later picked up by the French authors of the Lancelot-Grail and then by Thomas Malory.[19] Chrétien treats Lancelot as if his audience were already familiar with the character's background, yet most of the characteristics and exploits that are commonly associated with Lancelot today are first mentioned here. The story tells of Lancelot's mad love for Arthur's wife Queen Guinevere, culminating in his rescue of her after she is abducted by Prince Meliagant (also in love for her, but entirely unrequited) to the otherworldly and perilous land of Gorre.

In the words of Matilda Bruckner, "what existed before Chrétien remains uncertain, but there is no doubt that his version became the starting point for all subsequent tales of Lancelot as the knight whose extraordinary prowess is inextricably linked to his love for Arthur's Queen."[20] According to Danielle Quéruel of the Bibliothèque nationale de France, "the character of Lancelot, as imagined by Chrétien, is a superb image of the courtly lover pushing the love he bears for his lady to the point of exaltation and ecstasy ... governed by love, Lancelot no longer knows how to see the world around him, he no longer knows who he is."[21]

On the lyrical model of the astonished lover, paralyzed by his love and losing all his faculties while thinking of his lady, Chrétien makes Lancelot a knight who is entirely taken by his passion for the queen. Overwhelmed by desire, he repeatedly forgets the reality around him. [...] The knight is ready for his lady to suffer the wounds that make him a martyr of love, just as Christ is a martyr of God. The lady here becomes the idol to which the knight worships: Lancelot bows before the bed where the queen awaits him as before an altar, remaining in adoration as before a holy relic in which he places all his faith. The night of love between Lancelot and Guinevere is then evoked as a feast for all the senses, and as an indescribable joy, greater and deeper than that known to all other lovers. But the separation, when day breaks, revives the suffering of the knight who leaves in despair: "The body departs, but the heart remains."[21]

Lancelot's love for Guinevere is entirely absent from another early work, Lanzelet, a Middle High German epic poem by Ulrich von Zatzikhoven dating from the very end of the 12th century (no earlier than 1194). Ulrich asserts that his poem is a translation of an earlier work from a "French book" he had obtained, assuring the reader that "there is nothing left out or added compared to what the French book tells." He describes his source as written by a certain Arnaud Daniel in Provençal dialect and which must have differed markedly in several points from Chrétien's story. In Lanzelet, the abductor of Ginover (Guinevere) is named as King Valerin, whose name, unlike that of Chrétien's Meliagant, does not appear to derive from the Welsh Melwas. Furthermore, Ginover's rescuer is not Lanzelet, who instead ends up finding happiness in marriage with the fairy princess Iblis. The book's Lancelot is Arthur's nephew, the son of Arthur's sister Queen Clarine, who lost his father King Pant of Genewis to a rebellion. Similar to Chrétien's version, Lanzelet too is raised by a fairy. Here she is elaborated as the aquatic Queen of the Maidenland and is the source of much of his early adventures.[22]

The common elements between the two stories indicate that the legend of Lancelot had begun as a Fair Unknown romance.[23] It has been suggested that Lancelot was originally the hero of a story independent of the love triangle of Arthur-Guinevere-Lancelot, perhaps very similar to Ulrich's version.[24] If this is true, then the motif of adultery might either have been invented by Chrétien for his Chevalier de la Charrette or have been present in the (now lost) source provided to him by his patroness, Marie de Champagne, a lady well known for her keen interest in matters relating to courtly love.[23][25] Chrétien himself abandoned the poem for unknown reason, perhaps because of his personal distaste for the subject, which was then given by him to and finished by his associate Godefroi de Leigni.[26]

Evolution of the legend

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Lancelot fighting the two dragons guarding the entrance to Morgan's Val Without Return in an illumination of a 15th-century French Lancelot-Grail manuscript. The arms attributed to him: argent with three bendlets gules

Lancelot's character was further developed during the early 13th century in the Old French prose romance Vulgate Cycle, also known as the Lancelot-Grail. There, he appears prominently in the later parts, known as the Lancelot en prose (Prose Lancelot), the Queste del Saint Graal (The Quest for the Holy Grail), and the Mort Artu (The Death of Arthur). When Chrétien de Troyes wrote at the request of Countess Marie, she was only interested in the romantic relationship between Lancelot and the queen. However, the Prose Lancelot greatly expands the story: he is assigned a family, a descent from lost kingdom (similar to his backstory in Lanzelet), and many further adventures. Gaston Paris argued that the Guinevere-Meleagant episode of the Prose Lancelot is an almost literal adaptation of Chrétien's poem, the courtly love theme of which seemed to be forced on the unwilling Chrétien by Marie,[27] though it can be seen as a considerable amplification. Much of the Prose Lancelot material from the Vulgate Cycle has been soon later removed in the rewriting known as the Post-Vulgate Cycle, where Lancelot is no longer the central protagonist, with the surviving parts being reworked and attached to the other parts of this cycle.

The Earthly Paradise (Sir Lancelot at the Chapel of the Holy Grail) by Edward Burne-Jones (1890s)

Lancelot is often tied to the religiously Christian themes within the genre of Arthurian romance. His quest for Guinevere in Lancelot, the Knight of the Cart is similar to Christ's quest for the human soul.[28] His adventure among the tombs is described in terms that suggest Christ's harrowing of Hell and resurrection; he effortlessly lifts the lid off the sarcophagus, which bears an inscription foretelling his freeing of the captives.[29] Lancelot would later become one of the chief knights associated with the Quest for the Holy Grail, yet Chrétien did not include him at all in his final romance, the unfinished Perceval, le Conte du Graal (Perceval, or the Story of the Grail) which introduced the Grail motif into medieval literature. Perceval is the sole seeker of the Grail in Chrétien's treatment; Lancelot's involvement in the Grail quest is first recorded in the prose romance Perlesvaus, written between 1200 and 1210.[30] Robert de Boron-inspired tradition of the Vulgate Cycle gives Lancelot a Biblical lineage, counting King David and King Solomon among his ancient ancestors,[31] but also makes him fail in the Grail Quest because of his sins.

German romance Diu Crône gives Lancelot aspects of solar deity type hero, making his strength peak during high noon, a characteristic usually associated with Gawain.[32] The Middle Dutch so-called Lancelot Compilation (c. 1320) contains seven Arthurian romances, including a new Lancelot one, folded into the three parts of the cycle. This new formulation of a Lancelot romance in the Netherlands indicates the character's widespread popularity independent of the Lancelot-Grail cycle.[33] In this story, Lanceloet en het Hert met de Witte Voet ("Lancelot and the Hart with the White Foot"), he fights seven lions to get the white foot from a hart (deer) which will allow him to marry a princess.[34] Near the end of the 15th century, Malory's Le Morte d'Arthur followed the Lancelot-Grail in presenting Lancelot as the best knight, a departure from the preceding English tradition in which Gawain had been the most prominent.[35]

The forbidden love affair between Lancelot and Guinevere can be seen as a parallel to that of Tristan and Iseult, with Lancelot ultimately being identified with the tragedy of chance and human failing that is responsible for the downfall of the Round Table in the later works continuing Chrétien's story.[36] In Perceforest, the different daughters of the ancient knight Lyonnel and the fairy queen Blanchete are actually ancestors of both Lancelot and Guinevere, as well as of Tristan.[37]

[edit]

Birth and childhood

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Howard Pyle's illustration for The Story of the Champions of the Round Table (1905): "The Lady Nymue beareth away Launcelot into the Lakes."

In his backstory, as told in the Vulgate Cycle, Lancelot is born "in the borderland between Gaul and Brittany" as Galahad (originally written Galaad or Galaaz, not to be confused with his own son of the same name), son of the Gallo-Roman ruler King Ban of Bénoïc (English 'Benwick', corresponding to the eastern part of Anjou). Ban's kingdom has just fallen to his enemy, King Claudas, and the mortally wounded king and his wife Queen Élaine flee the destruction of their final stronghold of Trebe or Trébes (likely the historic Trèves Castle in today's Chênehutte-Trèves-Cunault), carrying the infant child with them. As Elaine tends to her dying husband, Lancelot is carried off by a fairy enchantress known as the Lady of the Lake; the surviving Elaine will later become a nun. In an alternate version as retold in the Italian La Tavola Ritonda, Lancelot is born when the late Ban's wife Gostanza delivers him two months early and soon after also dies.

The Lady then raises the child in her magical realm. After three years[38] pass in human world, the child Lancelot grows up and matures much faster than he would naturally do, and it is from this upbringing that he earns the name du Lac – of the Lake. His double-cousins Lionel and Bors the Younger, sons of King Bors of Gaul and Elaine's sister Evaine, are first taken by a knight of Claudas and later spirited away to the Lady of the Lake to become Lancelot's junior companions.[39] Lancelot's other notable surviving kinsmen often include Bleoberis de Ganis and Hector de Maris among other and usually more distant relatives. Many of them will also join him at the Round Table, as do all of those mentioned above, as well as some of their sons, such as Elyan the White, and Lancelot's own son, too. In the prose Lancelot, the more or less minor Knights of the Round Table also mentioned as related to Lancelot in one way or another are Aban, Acantan the Agile, Banin, Blamor, Brandinor, Crinides the Black, Danubre the Brave, Gadran, Hebes the Famous, Lelas, Ocursus the Black, Pincados, Tanri, and more[40] (they are different and fewer in Malory).

An early part of the Vulgate Lancelot also describes in a great detail what made him (in a translation by Norris J. Lacy) "the most handsome lad in the land", noting the feminine qualities of his hands and neck and the just right amount of musculature. Diverging on Lancelot's personality, the narration then adds his proneness to berserk-like combat frenzy to his mental instability already prominent Chrétien's version (where Lancelot is notably relentless on his quest to rescue Guinevere, leaping into danger without thinking and ignoring wounds and pain):

His eyes were bright and smiling and full of delight as long as he was in a good mood, but when he was angry, they looked just like glowing coals and it seemed that drops of red blood stood out from his cheekbones. He would snort like an angry horse and clench and grind his teeth, and it seemed that the breath coming out of his mouth was all red; then he would shout like a trumpet in battle, and whatever he had his teeth in or was gripping in his hands he would pull to pieces. In short, when he was in a rage, he had no sense or awareness of anything else, and this became apparent on many an occasion.[38]

King Arthur's court

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An illustration for Tales of the Round Table (1908), abridged from Le Morte d'Arthur by Andrew Lang: "Sir Lancelot did not stop, and the archers shot his horse with many arrows, but he jumped from its back and ran past them deeper into the wood."

Lancelot's initial adventures (also in Malory[41]) are of the "Fair Unknown" type,[42] expanding on Chrétien's story and accordingly intertwining his quest for identity with the love for Guinevere.[43] Initially known only as the nameless White Knight (Chevalier Blanc), clad in silver steel on a white horse,[44] the young Lancelot (claiming to be 18 years old, although it is later revealed that he is really only 15[45]) arrives in Arthur's kingdom of Logres with the Lady of the Lake to be knighted by the king at her behest. The Lady equips him a powerful magic ring able to dispel any enchantment (as does his anonymous fairy foster mother also does in Chrétien's version; later parts of the Vulgate Lancelot instead retcon this as given to him by Guinevere[46]). She also provides Lancelot with other enchanted items with various magical abilities, including a lance, a sword, a tent, and a mirror. The Lady, or her damsels, continue to aid him throughout the Vulgate Lancelot. He later assumes the name of his grandfather, King Lancelot, upon discovering his identity.[47]

Lancelot is eventually convinced[48] to become a member of King Arthur's elite order of the Round Table after freeing the Arthur's nephew Gawain from captivity in the Dolorous Tower episode. He then becomes one of Arthur's closes and most trusted friends, and his greatest knight. As such, he plays a decisive role in the war against the Saxons in Lothian (Scotland), when he again rescues Gawain as well as Arthur himself from Castle Saxon Rock and captures the Saxon witch-princess Camille. Single-handedly, he saves Arthur's kingdom from conquest by the half-giant Galehaut and convinces the latter to join Arthur.

Expanding on the account from the Alliterative Morte Arthure, Malory also has his Lancelot act as one of the chief leaders in Arthur's Roman War, including personally saving the wounded Bedivere during the final battle against Emperor Lucius.[49] Since much of Le Morte was not composed chronologically, the Roman episode actually takes place within Malory's Book II, prior to Book III that relates Lancelot's youth.

Guinevere and knight-errantry

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Accolade (also known as Queen Guinevere and Sir Lancelot[50]) by Edmund Blair Leighton (1901)

Almost immediately upon his arrival, Lancelot and the young Queen Guinevere fall in love through a strange magical connection between them, and one of his adventures in the prose cycles involves saving her from abduction by Arthur's enemy Maleagant. The exact timing and sequence of events vary from one source to another, and some details are found only in certain sources. The Maleagant episode actually marked the end of the original, non-cyclic version of the Prose Lancelot (before the later much longer versions), telling of only of the hero's childhood and early youth.[51] In the Prose Lancelot, he is actually knighted by Guinevere instead of by Arthur.[52]

In Malory's abridged telling in Le Morte d'Arthur, Lancelot's knighting is performed by the King, and both Lancelot's rescue of the Queen from Meleagant and the physical consummation of their relationship is postponed for years. As described by Malory, after having broken through the iron bars of her prison chamber with his bare hands, "Sir Launcelot wente to bedde with the Quene and toke no force of his hurte honed, but toke his plesaunce and hys lyknge untyll hit was the dawning of the day."[53] This transgression takes place late in Malory's telling, following Lancelot's failure in the Grail Quest. Nevertheless, just as in Malory's "French book" source, his Lancelot too devotes himself to the service of Guinevere early on in his tale. Several (far from all) of Lancelot's initial knight-errant style adventures from the Vulgate Cycle did make their way into Malory's compilation. These episodes range defeating the mighty villain Turquine who had been holding several of Arthur's knights prisoner, to slaying a duo of giant knights (in the Vulgate, the locals then declare Lancelot their lord and try to make him stay with them[54]). He also emerges victorious from a number of tournaments, among them once when fighting on behalf of Maleagant's father King Bagdemagus.

Lancelot dedicates his deeds to his lady Guinevere, acting in her name as her knight. At one point, he goes mad when he is led to believe that Guinevere doubts his love until he is found and healed by the Lady of the Lake.[55] Another instance of Lancelot temporarily losing his mind occurs during his brief imprisonment by Camille, after which he is cured by the Lady of the Lake as well. The motif of his recurring fits of madness (especially "in presence of sexually charged women"[56]) and suicidal tendencies (usually relating to the false or real news of the death of either Gawain or Galehaut) return often throughout the Vulgate and sometimes in other versions as well. He also may harbor a darker, more violent side that is usually suppressed by the chivalric code but can become easily unleashed during the moments of action.[57] Nevertheless, the Vulgate Lancelot notes that "for all the knights in the world he was the one most unwilling to hurt any lady or maiden."[58]

At one point, Lancelot (up to then still going as just the White Knight) conquers and wins for himself a castle in Britain, known as Joyous Gard (a former Dolorous Gard), where he learns his real name and heritage, taking the name of his illustrious ancestor Lancelot as his own. With the help of King Arthur, Lancelot then defeats Claudas (and his allied Romans in the Vulgate) and recovers his father's kingdom. However, he again decides to remain at Camelot, along with his cousins Bors and Lionel and his illegitimate half-brother Hector de Maris (Ector).

Guinevere's rivals and Galehaut

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Sidney Paget's painting of Elaine of Astolat with the injured Lancelot in her care

Lancelot becomes one of the most famous Knights of the Round Table, even attested as the best knight in the world in Malory's own episode of Sir Urry of Hungary, as well as an object of desire by many ladies, beginning with the gigantic Lady of Malehaut when he is her captive early on in the Vulgate Lancelot. An evil sorceress named Hellawes wants him for herself so obsessively that, failing in having him either dead or alive in Malory's chapel perilous episode, she soon herself dies from sorrow. Similarly, Elaine of Astolat (Vulgate's Demoiselle d'Escalot, in modern times better known as "the Lady of Shalott"), also dies of heartbreak due to her unrequited love of Lancelot. On his side, Lancelot falls in a mutual but purely platonic love with an avowed virgin maiden, whom Malory calls Amable (unnamed in the Vulgate).

Lancelot, incognito as the Black Knight[59] (on another occasion he disguises himself as the Red Knight as well),[59][60] plays decisive role in the war against the powerful foreign invader, Prince Galehaut (Galahaut). Galehaut is poised to become the victor and conquer Arthur's kingdom, but he is taken by Lancelot's amazing battlefield performance and offers him a boon in return for the privilege of one night's company in the bivouac. Lancelot accepts and uses his boon to demand that Galehaut surrender peacefully to Arthur. Galehaut then becomes Lancelot's self-proclaimed vassal and the king's ally, later joining the Round Table after Lancelot finally does.[48]

The exact nature of Galehaut's passion for Lancelot is a subject of debate among modern scholars, with some interpreting it as intimate friendship and others as love similar to that between Lancelot and Guinevere.[61] Galehaut is obsessed with having Lancelot all for himself. Publicly submissive to Lancelot by his own choice, he is constantly acting very possessive of him regarding both Guinevere and Arthur, so much that Gawain comments that Galehaut is more jealous of Lancelot than any knight is of his lady.[48] At first, Lancelot goes to live with Galehaut in his home country of Sorelois. Guinevere joins them there after Lancelot saves her from the bewitched Arthur during the "false Guinevere" episode.[62] After that, Arthur invites Galahaut to join the Round Table. Galahaut is also the one who convinces Guinevere that she may return Lancelot's affection.[48] In the Prose Tristan and its adaptations, including the account within the post-Vulgate Queste, Lancelot himself harbors in his castle the fugitive lovers Tristan and Iseult as they flee from the vengeful King Mark of Cornwall.

Morgan, Sebile and two other witch-queens find Lancelot sleeping in William Henry Margetson's illustration for Legends of King Arthur and His Knights, abridged from Le Morte d'Arthur by Janet MacDonald Clark (1914)

Faithful to Queen Guinevere, he refuses the forceful advances of Queen Morgan le Fay, Arthur's enchantress sister. Morgan constantly attempts to seduce Lancelot, whom she at once lustfully loves and hates with the same great intensity. She even kidnaps him repeatedly, once with her coven of fellow magical queens including Sebile. On one occasion (as told in the prose Lancelot), Morgan agrees to temporarily release Lancelot to save Gawain, on the condition that Lancelot will return to her immediately afterwards; she then sets him free under the further condition that he not spend any time with either Guinevere or Galehaut for a year. This condition causes Lancelot to go half mad, and Galehaut to fall sick out of longing for him. Galehaut eventually dies of anguish, after he receives a false rumour of Lancelot's suicide.

Elaine, Galahad and the Grail

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Seduction of Lancelot in the Livre de Lancelot du Lac (c. 1401–1425)

Princess Elaine of Corbenic, daughter of the Fisher King, also falls in love with him but is more successful than the others. With the help of magic, Lady Elaine tricks Lancelot into believing that she is Guinevere, and thus makes him sleep with her by deception.[63] The ensuing pregnancy results in the birth of his son Galahad, whom Elaine will send off to grow up without a father. Galahad later emerges as the Merlin-prophesied Good Knight, destined for great deeds, who will find the Holy Grail.

But Guinevere learns of their affair, and becomes furious when she finds that Elaine has made Lancelot sleep with her by magic trickery for a second time and in Guinevere's own castle. She blames Lancelot and banishes him from Camelot. Broken by her reaction, Lancelot goes mad again. He flees and vanishes, wandering the wilderness for (either two or five) years. During this time, he is searched for by the remorseful Guinevere and the others. Eventually, he arrives back at Corbenic, where he is recognised by Elaine. Lancelot, shown the Holy Grail through a veil, is cured of his madness, and then chooses to live with her on a remote isle, where he is known incognito as the Wicked Knight (Chevalier Malfait, the French form also used by Malory). After ten years pass, Lancelot is finally found by Perceval and Ector, who meanwhile have been sent to look for him by Guinevere (the prose Lancelot narrates the adventures of them and various other knights in the Quest for Lancelot).

Lancelot knighting his son Gilead (Galahad) accompanied by Lionel and Bohort (Bors) in the Vulgate Cycle (BNF fr. 343 Queste del Saint Graal)

Upon his return to the court of Camelot, Lancelot takes part in the great Grail Quest. The quest is initiated by Lancelot's estranged son, the young teenage Galahad, having prevailed over his father in a duel during his own dramatic arrival at Camelot, among other acts that proved him as the most perfect knight. Following further adventures, during which he experiences defeat and humiliation, Lancelot himself is again allowed only a glimpse of the Grail because he is an adulterer and was distracted from faith in God by earthly honours that came through his knightly prowess. Instead, it is his spiritually-pure son who ultimately achieves the Grail. Galahad's also virgin companions, Lancelot's cousin Bors the Younger and Pellinore's son Perceval, then witness his ascension into the Heaven. As noted by George Brown, while "Galahad is the typological descendant of Solomon through Joseph of Arimathea, Lancelot is equivalent to David, the warrior-sinner."[64]

Conflict with Arthur

[edit]
James Archer's Sir Launcelot and Queen Guinevere (1864)

Ultimately, Lancelot's affair with Guinevere is a destructive force, which was glorified and justified in the Vulgate Lancelot but becomes condemned by the time of the Vulgate Queste.[65] After his failure in the Grail quest, Lancelot tries to live a chaste life, angering Guinevere who sends him away, although they soon reconcile and resume their relationship as it had been before Elaine and Galahad. When Maleagant tries to prove Guinevere's infidelity, he is killed by Lancelot in a trial by combat. Lancelot also saves the Queen from an accusation of murder by poison when he fights as her champion against Mador de la Porte upon his timely return in another episode included in Malory's version. In all, Lancelot fights in five such duels throughout the prose Lancelot.[66]

Lancelot's bloody rescue of Guinevere from the stake in Henry Justice Ford's illustration for Andrew Lang's Tales of the Round Table (1908)

However, after the truth about Lancelot and Guinevere is finally revealed to Arthur by Morgan, it leads to the death of three of Gawain's brothers (Agravain, Gaheris and Gareth) when Lancelot with his family and followers arrive to violently save the condemned queen from being burned at the stake. During her rescue, the rampaging Lancelot and his companions slaughter the men sent by Arthur to guard the execution, including those who went unwilling and unarmed (as did Lancelot's own close friend Gareth, whose head he crushes in a blind rage). In Malory's version, Agravain is killed by Lancelot earlier, during his bloody escape from Camelot, as well as Florent and Lovel, two of Gawain's sons (Arthur's nephews) who accompanied Agravain and Mordred in their ambush of Lancelot in Guinevere's chambers along with several other knights from Scotland. In the Vulgate Mort Artu, Lancelot's now-vacated former seat at the Round Table is given to an Irish knight named Elians.

The killing of Arthur's loyal knights, including some of the king's own relatives, sets in motion the events leading to the treason by Mordred and the disappearance and apparent death of Arthur. The civil war between Arthur and Lancelot was introduced in the Vulgate Mort Artu, where it replaced the great Roman War taking place at the end of Arthur's reign in the chronicle tradition. What first occurs is a series of engagements waged against Lancelot's faction by Arthur and the vengeful Gawain; they besiege Lancelot at Joyous Gard for two months and then pursue him with their army into Gaul (France in Malory).

The eventual result of this is the betrayal of Arthur by Mordred, the king's bastard son (and formerly one of Lancelot's young followers), who falsely announces Arthur's death to seize the throne for himself. Meanwhile, Gawain challenges Lancelot to a duel twice; each time Lancelot delays because of Gawain's enchantment that makes him grow stronger between morning and noon. Lancelot then strikes down Gawain with Galahad's sword but spares Gawain's life (in the Vulgate, despite being urged by Hector to finish him off[67]). However, Gawain's head wound nevertheless proves to be fatal later, when it reopens during the war with Mordred back in Britain. Upon receiving a desperate letter from the dying Gawain offering him forgiveness and asking for his help in the fight against Mordred, Lancelot hurries to return to Britain with his army, only to hear the news of Arthur's death at Salisbury Plain (romance version of the Battle of Camlann).

Late years and death

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There are two main variants of Lancelot's demise, both involving him spending his final years removed from society as a hermit monk. In the original from the variants of Mort Artu, after mourning his king, Lancelot abandons society, with exception of his later participation in a victorious war against the young sons of Mordred and their Briton supporters and Saxon allies that provides him with partial atonement for his earlier role in the story.[68] It happens shortly after the death of Guinevere, as Lancelot personally kills one of Mordred's sons after chasing him through a forest in the battle at Winchester, but himself goes abruptly missing. Lancelot dies of illness four years later, accompanied only by Hector, Bleoberis, and the former archbishop of Canterbury. It is implied that he wished to be buried beside the king and queen, however, he had made a vow some time before to be buried at Joyous Gard next to Galehaut, so he asks to be buried there to keep his word. In the Post-Vulgate, the burial site and bodies of Lancelot and Galehaut are later destroyed by King Mark when he ravages Arthur's former kingdom.

There is no war with the sons of Mordred in the version included in Le Morte d'Arthur.[29] In it, Guinevere blames all the destruction of the Round Table upon their adulterous relationship, which is the seed of all the dismay that followed, and becomes a nun. She refuses to kiss Lancelot one last time, telling him to return to his lands and that he will never see her face again. Upon hearing this, Lancelot declares that if she will take a life of penitence, then so will he.[69] Lancelot retires to a hermitage to seek redemption, with eight of his kin joining him in a monastic life, including Hector. As a monk, he later conducts last rites over Guinevere's body (who had become an abbess). In a dream, he is warned that she is dying and sets out to visit her, but Guinevere prays that she might die before he arrives, which she does; as she had declared, he never saw her face again in life. After the queen's death, Lancelot and his fellow knights escort her body to be interred beside King Arthur. The distraught Lancelot's health then begins to fail (Le Morte d'Arthur states that even before this time, he had lost a cubit of height due to his fastings and prayers) and he dies six weeks after the death of the queen. His eight companions return to France to take care of the affairs of their lands before, acting on Lancelot's death-bed request, they go on a crusade to the Holy Land and die there fighting the Saracens ("Turks" in Malory[70]). In the 14th-century romance Ysaÿe le Triste, a hermit uses Lancelot's exhumed skeletal arm to knight the anonymous son of Tristan "by the hand of one of the best knights in the world."[71]

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Modern culture

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A 1958 advertisement for the television series The Adventures of Sir Lancelot
A 1962 publicity photo of Robert Goulet as Lancelot and Janet Pavek as Guenevere in the musical Camelot

Lancelot appeared as a character in many Arthurian films and television productions, sometimes even as the protagonistic titular character. He has been played by Robert Taylor in Knights of the Round Table (1953), William Russell in The Adventures of Sir Lancelot (1956–1957), Robert Goulet in Camelot (1960), Cornel Wilde in Sword of Lancelot (1963), Franco Nero in Camelot (1967), Luc Simon in Lancelot du Lac (1974), Nicholas Clay in Excalibur (1981), Richard Gere in First Knight (1995), Jeremy Sheffield in Merlin (1998), Phil Cornwell in King Arthur's Disasters (2005–2006), Santiago Cabrera in Merlin (2008–2011), Christopher Tavarez in Avalon High (2010), Sinqua Walls in Once Upon a Time (2012–2015), Dan Stevens in Night at the Museum: Secret of the Tomb (2014), and Martin McCreadie in Transformers: The Last Knight (2017), among others.

  • T. H. White's novel The Once and Future King (1958) portrays Lancelot very differently from his usual image in the legend. Here, Lancelot is immensely ugly and introverted, having difficulty dealing with people.
  • Lancelot is played by John Cleese in the Arthurian comedy film Monty Python and the Holy Grail (1975). He is portrayed as an awkward knight prone to sudden and uncontrolled outbursts of violence in the section "Sir Lancelot the Brave" that shows his misguided bloody rampage to save a princess who turns out to be a prince and who did not really need to be rescued.[72] He is also a principal character in Spamalot (2005), a stage musical adaptation of the film. Lancelot was played by Hank Azaria in the original Broadway production. In this version, Lancelot is gay and marries Prince Herbert (portrayed by Christian Borle in the original Broadway production).
  • In Roger Zelazny's short story "The Last Defender of Camelot" (1979), the magically immortal Lancelot finally dies helping Morgana save the world from the mad Merlin in the 20th century. He is played by Richard Kiley in a 1986 episode of The Twilight Zone based on the story.
  • In Marion Zimmer Bradley's novel The Mists of Avalon (1982), Lancelet is another name of Galahad, and an estranged son of the Lady of the Lake, Viviane. A handsome and great warrior, he is the protagonist Morgaine's cousin and first love interest, himself being bisexual and loving both Gwenhwyfar and Arthur. He is played by Michael Vartan in the novel's film adaptation (2001).
  • Lancelot is a major character in Bernard Cornwell's The Warlord Chronicles trilogy of novels (1995–1997). This version of Lancelot is presented as a self-serving and cowardly prince of the lost kingdom of Benoic, left by him to be destroyed by Frankish barbarians. To seize the throne of Dumnonia, Lancelot conspires against Arthur with Guinevere, incites a Christian rebellion, and defects to the invading Saxons, ending up being hanged by his own half-brother Galahad and by the narrator Derfel (who had lost his daughter to Lancelot's scheming). Lancelot's glowing depictions in legends are explained as merely an influence of the stories invented by the bards hired by his mother.
  • A character based on him named Sir Loungelot is one of the main characters in the animated series Blazing Dragons (1996), but being adapted as a fat, arrogant and cowardly dragon who is the leader of the Knights of Camelhot.
  • Lancelot is a recurring character in The Squire's Tales series (1998–2010) by Gerald Morris. In some books he is a major character and in others is a secondary character. This version of Lancelot is initially presented as a talented knight, but somewhat pompous and vain. In later books, filled with regret over his affair with Guinevere, he renounces court and is presented as more humble and wise. He leaves court to become a woodcutter, though he is occasionally swept up in quests to help Arthur and other knights.
  • The video game Age of Empires II: The Age of Kings (1999) features Lancelot as a paladin.
  • The 2003 novel Clothar the Frank by Jack Whyte is told from the perspective of Lancelot. It follows his journeys, starting as a young child until his arrival in Camelot and his meeting with Merlyn and Arthur Pendragon.
  • Lancelot is played by Ioan Gruffudd in the non-fantasy film King Arthur (2004), in which he is one of Arthur's warriors. He is mortally wounded when he saves the young Guinevere and slays the Saxon chieftain Cynric during the Battle of Badon Hill.
  • Thomas Cousseau played Lancelot du Lac in the French comedy TV series Kaamelott (2005–2009), in which he is portrayed as the only competent Knight of the Round Table and a classically chivalrous hero unlike all the others, however still ill-fated.[73]
  • Jason Griffith portrayed him in the video game Sonic and the Black Knight (2009). Lancelot's appearance is based on Shadow the Hedgehog.
  • Lancelot appears in the light novel and its 2011 anime adaptation Fate/Zero as the Servant "Berserker", played by Ryōtarō Okiayu/Kyle Herbert. Lancelot also appears in the mobile game Fate/Grand Order as a Berserker but also as a Saber class Servant.
  • Lancelot is a character in the romance novel Knight Fantasy Night (骑士幻想夜, Qishi Huanxiang Ye) by Vivibear (2013), adapted into a comic book in Samanhua (飒漫画).
  • Sophie Cookson's character Roxanne "Roxy" Morton in the film Kingsman: The Secret Service (2014) and its sequel uses the code name Lancelot. It was also used by Aaron Taylor-Johnson's character Archie Reid in the prequel.
  • Lancelot is the primary antagonist in the first season of The Librarians (2014), portrayed by both Matt Frewer and Jerry O'Connell. He gained immortality sometime after the fall of Camelot through magic and has spent centuries seeking to reverse the events that brought about its destruction. As the mysterious Dulaque (a respelling of his name du Lac), he leads the Serpent Brotherhood, a cult that has long opposed the Library's mission to keep magic out of the hands of humans.
  • In the video game Mobile Legends: Bang Bang (2016), Lancelot is a playable character portrayed as Guinevere's brother.
  • Giles Kristian's novel Lancelot (2018) is an original telling of the Lancelot story.
  • The immortal Lancelot Du Lac, voiced by Gareth David-Lloyd, is a co-protagonist of Du Lac & Fey: Dance of Death (2019), an adventure video game set in Victorian London.
  • In the illustrated novel Cursed (2019) by Frank Miller and Tom Wheeler Lancelot is a violent Christian fanatic known as "The Weeping Monk". In the Netflix adaptation of Cursed (2020), he is played by Daniel Sharman.
  • Lancelot is the major character in the animated series Wizards: Tales of Arcadia (2020), voiced by Rupert Penry-Jones.
  • Lancelot is featured in the video game Smite as a horseback assassin armed with a lance.
  • Lancelot is one of the titular knights in the manga series Four Knights of the Apocalypse. He is the son of Ban and Elaine.
  • Lancelot is a primary antagonist of Lev Grossman's 2024 novel The Bright Sword, where he is the greatest swordsman in Britain, and seizes the throne after Arthur's death under the name Galahad (his illegitimate son).

Notes

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References

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Bibliography

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from Grokipedia
Lancelot, also known as Lancelot du Lac or Lancelot of the Lake, is a central figure in Arthurian legend, portrayed as the most renowned knight of , celebrated for his unparalleled prowess in battle, chivalric virtues, and his ill-fated romantic affair with . His character embodies the ideals of and knightly honor, often at the cost of personal tragedy, making him a symbol of the tension between loyalty to king and passion for queen in . Emerging as a fully developed in the late , Lancelot's story has profoundly shaped the Arthurian tradition across centuries. Lancelot's literary origins trace to the Old French romance Le Chevalier de la Charrette (The Knight of the Cart), composed by around 1177–1181, where he debuts as the anonymous who endures humiliation by riding in a cart to rescue from abduction. In this work, his name is not revealed until later, emphasizing his initial loss of identity due to his devotion to , and he is depicted as Arthur's finest warrior, capable of feats like single-handedly defending a bridge against multiple foes. Earlier Arthurian tales, such as Chrétien's Erec et Enide (c. 1170), mention a named Lancelot briefly but without the depth that defines his later persona, suggesting his character was a 12th-century innovation rather than a remnant of older Celtic . Possible Celtic roots appear in Ulrich von Zatzikhoven's Lanzelet (c. 1190), an adaptation of a lost French source, where the hero is raised in an enchanted underwater realm by a , hinting at pre-chivalric mythic influences. In the expansive 13th-century Vulgate Cycle, particularly the Prose Lancelot (c. 1215–1235), Lancelot's backstory is elaborated: he is the son of of Benwick (Benoic) and Queen Elaine (Helaine), orphaned young when his father dies in battle against the usurper Claudas, after which the rescues and raises him in her mystical lake domain, granting him the epithet "du Lac." The bestows upon him the name Lancelot, derived from his grandfather or interpreted as signifying a "skilled of the ," and he grows into the epitome of knighthood, excelling in tournaments and quests while concealing his adulterous love for , which propels much of the cycle's drama. This narrative also introduces his fathering of Sir Galahad, the pure who achieves the , through a deceptive union with , adding layers of spiritual conflict to his chivalric life. Lancelot's character evolves in later works like Thomas Malory's (1485), where he remains the noblest but whose affair with ultimately sparks the Round Table's downfall, leading to civil war and Arthur's demise at Camlann. His traits—unrivaled bravery, generosity, and vulnerability to —have made him a perennial in , influencing Victorian retellings by Alfred Tennyson and modern adaptations in and novels, while underscoring themes of human frailty amid heroic ideals.

Origins and Literary History

Etymology and Early Mentions

The name "Lancelot," most commonly appearing in as "Lancelot du Lac" (Lancelot of the Lake), derives from forms, with scholarly consensus pointing to a Germanic origin as a double diminutive of Lanzo, a pet form of names beginning with the element land- meaning "land" or "territory," possibly implying "little land" or a servant-like connotation through "L'Ancelot" (the servant). Alternative theories propose Celtic roots, linking it to the Irish god (or Lug) Lamfada ("of the Long Arm"), which evolved into the Welsh figure Llŷr or Llwch Llawwynnauc ("Mouse of the White Hand" or "Lake Mouse"), corrupted through linguistic adaptation into the French "Lancelot," with "llwch" (mouse or lake) influencing the "du Lac" . These Celtic derivations emphasize mythological fertility and solar motifs, though they remain debated against the more straightforward continental Germanic . Lancelot is notably absent from early Welsh Arthurian texts, such as the 11th-century Culhwch ac Olwen, which lists numerous knights and figures at Arthur's court but includes no direct equivalent, though scholars like Roger Sherman Loomis have speculated on precursors in characters such as Llenlleog the Irishman or Llwch Llawwynnauc as potential proto-Lancelot figures tied to Irish folklore. Similarly, Geoffrey of Monmouth's Historia Regum Britanniae (c. 1136), a foundational chronicle of British kings, omits Lancelot entirely, focusing on Arthur's core companions like Gawain without reference to this knight. The character's first textual appearance occurs in Chrétien de Troyes's Erec et Enide (c. 1170), where Lancelot (as "Lanceloz del Lac") is briefly listed as one of Arthur's knights after Gawain and Erec, portrayed as a minor figure without significant role or backstory. Scholarly debates center on whether Lancelot represents a continental French invention, emerging from 12th-century courtly traditions, or derives from Irish mythological influences, such as the warrior-hero (son of ) or broader Celtic exile and lake motifs, potentially imported via Breton intermediaries. Proponents of Celtic origins, including Ferdinand Lot and Roger Sherman Loomis, argue for pre-existing elements adapted into French romance, while others emphasize the name's Germanic roots and lack of early insular evidence as indicating a more recent literary creation. This timeline establishes Lancelot as a late addition to Arthurian lore, with his prominence expanding in subsequent medieval works by authors like .

Development in Medieval Literature

The character of Lancelot underwent significant development in 12th- and 13th-century French and German romances, evolving from a peripheral figure into a central hero embodying chivalric and romantic ideals. Chrétien de Troyes' Lancelot, le Chevalier de la Charrette, composed around 1180, marked a pivotal advancement by establishing Lancelot as the foremost knight of King Arthur's court and introducing his adulterous affair with Queen Guinevere. In this narrative, Lancelot's devotion is exemplified through the humiliation motif of mounting a cart—a symbol of criminal infamy—to hasten his quest to rescue the abducted Guinevere, highlighting the tension between courtly love and social honor. This work, dedicated to Marie de Champagne, integrated Lancelot into the core of Arthurian romance, shifting focus from collective chivalric exploits to individual romantic trials. Shortly thereafter, Ulrich von Zatzikhoven's Lanzelet, translated into around 1194 from a lost source predating Chrétien, offered an independent adaptation that emphasized Lancelot's (Lanzelet's) mystical origins and self-contained adventures. In this version, Lanzelet is raised in isolation by a on an otherworldly island, underscoring themes of enchantment and heroic autonomy before his integration into Arthur's world. Unlike Chrétien's focus on romantic entanglement, Ulrich's narrative prioritizes Lanzelet's prowess in tournaments and quests, such as his battles against giants and his wooing of independent female figures, thereby expanding Lancelot's archetype as a fairy-touched wanderer unbound by immediate courtly obligations. The lais of Marie de France, composed in Anglo-Norman around the 1170s, indirectly influenced Lancelot's portrayal by pioneering the motifs of courtly love and otherworldly romance that permeated Arthurian literature. Works like Lanval feature a knight's passionate liaison with a fairy mistress and conflicts with a jealous queen, prefiguring Lancelot's dual roles as ideal lover and flawed courtier while elevating chivalric devotion to supernatural heights. These anonymous short narratives, drawing on Breton oral traditions, reinforced the ethical framework of fin'amor—refined love as a transformative force—that later authors applied to Lancelot's character. By the early 13th century, anonymous prose cycles further integrated and complicated Lancelot's persona, culminating in the Vulgate Cycle (c. 1215–1235), a monumental compilation that positioned him as the supreme earthly knight yet irredeemably tainted by . In the Lancelot Proper branch, expanded through continuations by unknown authors, Lancelot's biography—from his birth and fosterage to his unparalleled martial achievements—dominates the narrative, portraying him as Arthur's greatest champion whose feats sustain the Round Table's glory. However, his illicit passion for introduces profound flaws, symbolizing that precludes his success in and foreshadows the kingdom's downfall, thus transforming Lancelot into a tragic exemplar of chivalric undermined by human frailty. These prose integrations, including anonymous expansions like the Estoire de Merlin and Queste del Saint Graal, solidified Lancelot's centrality while embedding his story within a broader Christian providential framework.

Evolution Across Traditions

In the English alliterative tradition, Lancelot appears as a steadfast and valorous in the late fourteenth-century Alliterative Morte Arthure, where he supports Arthur's imperial campaigns and embodies chivalric amid the king's overreach, though without the romantic centrality that would later define him. This portrayal integrates Lancelot into a broader of Arthur's rise and fall, emphasizing collective knighthood over individual tragedy. Building on such foundations, Sir Thomas Malory's (1485) elevates Lancelot to the position of , portraying him as the greatest whose adulterous love for precipitates the Round Table's dissolution and Arthur's demise, thus shifting the narrative focus from conquest to moral downfall. Malory's synthesis of French sources underscores Lancelot's internal conflict between prowess and passion, marking a pivotal evolution in his characterization as a figure of profound heroism tainted by human frailty. Across Italian adaptations, Lancelot's role expands within the Arthurian cycle through versions of the French (c. 1230–1240), where he engages in rivalries with over supremacy in knighthood and , blending themes of emulation and competition into a unified prose narrative. The fourteenth-century Tristano Riccardiano, an Italian vernacular rendering of the , further adapts these dynamics by embedding Lancelot in episodes of tournament and quest, portraying him as a benchmark for 's ambitions while highlighting tensions between personal honor and communal harmony in the . This integration reflects broader cultural exchanges in , where French romances were localized to emphasize moral ambiguities in chivalric ideals. In post-Malory Welsh and Cornish folk traditions, Lancelot's prominence diminishes as native Celtic elements reassert themselves, with the character often fading into obscurity or merging with indigenous heroes like those in tales of 's battles against giants and invaders. Oral narratives in these regions prioritize as a local warlord and symbols of regional resistance, sidelining continental imports like Lancelot in favor of figures such as Bedwyr or local variants of , thereby preserving a more insular Arthurian amid the legend's broader Europeanization. The influence of fifteenth- and sixteenth-century printed editions further standardized Lancelot's depiction, as William Caxton's 1485 edition of disseminated Malory's tragic archetype to a wider audience, followed by Wynkyn de Worde's 1498 reprint featuring twenty-two illustrations that visually captured key scenes such as Lancelot's rescues and romantic entanglements. These engravings, including depictions of Lancelot in and , reinforced his as exemplar and catalyst of downfall, aiding the legend's transition from manuscript variability to printed uniformity across .

Role in Arthurian Legend

Birth and Early Life

In the Vulgate Cycle, particularly the Lancelot Proper section composed around 1215–1240, Lancelot is depicted as the son of of Benoic and his wife Queen Elaine. His birth occurs amid political turmoil, as King Claudas invades Benoic, leading to the fall of Ban's kingdom shortly after Lancelot's infancy. Ban dies of grief upon witnessing his realm's destruction from afar, leaving Elaine to flee with the child. Following Ban's death, Elaine entrusts the infant Lancelot to a nurse while seeking refuge, but the castle is set ablaze by Claudas's forces. The Lady of the Lake, a fairy figure known as Viviane or Niniane in various accounts, abducts the unprotected child and raises him in her enchanted underwater realm. This abduction ensures his survival and isolation from his royal heritage, immersing him in a magical environment where he is nurtured among otherworldly beings. Variations exist in other traditions, such as Ulrich von Zatzikhoven's Lanzelet (c. 1190), where Lancelot is raised in an enchanted lake realm by a fairy without the Vulgate's explicit ties to Grail lineage. Under the Lady's tutelage, Lancelot receives rigorous training in , , and courtly arts from her and her kin, developing into an exceptionally skilled youth unaware of his true parentage. He is initially christened , a name honoring the biblical figure's descendant and tying Lancelot to the sacred lineage of the through , as elaborated in the Prose Lancelot's integration with broader Grail narratives. The Lady later renames him Lancelot du Lac, reflecting his lake-bound upbringing, a moniker that persists in medieval traditions. Variations in the Prose Lancelot emphasize this Grail connection, portraying Lancelot's ancestry as part of a divine bloodline destined for spiritual quests, though his early life remains focused on his fosterage in the lake's mystical domain.

Arrival at Camelot and Knighthood

Lancelot, raised in secrecy by the Lady of the Lake following the fall of his father's kingdom, reaches the age of eighteen and is prepared for entry into Arthur's court. Accompanied by his foster mother, he journeys to Camelot, where the Lady presents him to King Arthur as a youth of noble bearing and untried valor, emphasizing the ideals of chivalry they had discussed during their travels. Arthur, impressed by the Lady's endorsement and Lancelot's demeanor, bestows knighthood upon him in a solemn ceremony, marking his immediate integration into the fellowship of the Round Table. Prior to full recognition of his identity, Lancelot participates in tournaments near while traveling incognito, defeating several prominent knights and demonstrating exceptional prowess with and sword. These feats, achieved without revealing his name, earn him admiration at court and accelerate his elevation within the hierarchy, where he is granted a seat of honor beside established champions like . In his initial years at , Lancelot assumes a prominent role defending the realm's honor, including the protection of Queen during early threats to her safety and undertaking minor quests to rescue distressed maidens from perilous situations, such as freeing captives from rogue knights or beasts. These actions solidify his reputation as a reliable guardian of Camelot's justice and chivalric order. In the traditions, Lancelot's symbolic attire includes gleaming white armor and a emblazoned with a pure field, signifying his unblemished virtue and association with the Lady of the Lake's otherworldly purity at the outset of his career.

Adventures as a Knight-Errant

Upon achieving knighthood at , Lancelot undertakes a series of independent quests across distant lands, embodying the ideal of the through feats of valor and aid to the vulnerable. In ' Lancelot, or the Knight of the Cart (c. 1177–1181), he roams as a solitary , confronting perils that test his prowess and resolve, often in remote or perilous territories far from courtly oversight. These exploits establish Lancelot as a protector of the weak, prioritizing justice over personal gain. Lancelot's solo missions frequently involve battling formidable adversaries and liberating the oppressed. In the Vulgate Cycle's Prose Lancelot (early ), such missions expand, with Lancelot liberating prisoners from enchanted strongholds like the Dolorous Garde through single-handed assaults on their guardians. Lancelot demonstrates unparalleled skill in tournaments, securing victories that affirm his supremacy among knights. At Noauz, he unhorses multiple foes, including the son of the Irish king, dominating the field with precise work and swordplay. The Prose Lancelot further details his successes at the tournaments of and Noire Espine (Black Thorn), where he leads charges against assembled champions, often turning the tide single-handedly for his allies. Encounters with magical adversaries highlight Lancelot's courage in the face of the . He traverses the sword-bridge—a razor-sharp blade spanning a deadly chasm guarded by enchantments—to infiltrate a forbidden realm. Ulrich von Zatzikhoven's Lanzelet (c. 1190), drawing from a lost French source, depicts him escaping a magical prison by combating a giant and a dragon that transforms into a maiden, navigating illusory barriers like the Schâtel le Mort (Castle of the Dead), and slaying a fire-breathing serpent while subduing a through . Central to Lancelot's errant phase are the themes of and , which temper his martial excellence. He often spares vanquished opponents, as in his encounter with Guivret the Little in the traditions, where he frees him from imprisonment and forms a bond of respect. In the Dutch Lancelot compilation (c. 1320–1340), he extends to a knight guilty of after the foe undergoes , and courteously spares others post-combat, prioritizing over vengeance. These acts, recurrent in Chrétien and the traditions, portray Lancelot as a chivalric paragon whose wanderings promote not only physical liberation but also moral .

Key Relationships and Conflicts

Romance with Guinevere

The romance between Lancelot and Queen emerges as a central motif in ' Le Chevalier de la Charrette (c. 1177–1181), where their adulterous affair is presupposed from the outset, motivating Lancelot's perilous quest to rescue her from abduction by Meleagant. Lancelot's devotion manifests in his willingness to endure public shame, such as boarding the infamously dishonorable cart to hasten his pursuit, a decision driven solely by his love for . Their relationship deepens through clandestine encounters, including a secret meeting in 's chambers at King Bademagu's castle, where physical intimacy is implied, and another in a following a , marked by embraces and kisses that affirm their bond amid the dangers of . These moments underscore the affair's initiation as an extension of conventions, blending heroic service with forbidden passion. This love profoundly conflicts with the chivalric code, as Lancelot's unparalleled prowess—exemplified by his victories in tournaments under 's indirect commands, such as performing poorly or excellently at her behest—stems from his adoration, yet it compels moral transgressions like against . Chrétien portrays this tension satirically, with Lancelot's obsessive fidelity leading to humiliation and ethical compromise, as his quasi-religious devotion to elevates her above knightly honor and feudal loyalty. In , such dynamics highlight courtly love's dual role: it inspires Lancelot's greatest feats as a , yet fosters lapses that undermine the Round Table's ideals of brotherhood and allegiance. In Thomas Malory's (1485), the affair evolves into pivotal episodes that heighten its tragic stakes, such as the poisoned apple incident, where hosts a feast to quell rumors of their liaison, only for a knight to die from tainted fruit intended for another, leading to her accusation of and condemnation to burn at the stake. intervenes in , slaying her accuser to prove her innocence, but the event exposes the fragility of their secrecy and strains courtly relations. Another key tryst occurs during Sir Mellyagaunt's abduction of , when scales her chamber window for a consummated encounter, evidenced by blood on the sheets that nearly reveals their affair until dispatches the spy on her cue. These scenes in Malory intensify the romance's peril, transforming private passion into public jeopardy. Symbolically, Lancelot and Guinevere's love embodies the ideal—refined, secretive, and ennobling—yet manifests as a destructive force that erodes chivalric unity and precipitates Camelot's downfall. In Chrétien, it critiques the by showing love's excess as a catalyst for shame and rivalry, while Malory amplifies this into a tormenting power that divides knights and invites , ultimately symbolizing the incompatibility of romantic idealism with societal order.

Encounters with Rivals and Allies

Lancelot's alliance with , the formidable lord of the distant isles and ruler of thirty kingdoms, emerged from a protracted war against King Arthur's realm. During the conflict, Lancelot's unparalleled martial skill turned the tide, leading to witness his feats firsthand and become profoundly admiring of the knight. Struck by Lancelot's valor, offered him mercy and friendship, ultimately suing for peace on Arthur's behalf and withdrawing his forces, which secured a temporary respite for and elevated Lancelot's standing within the court. This bond with proved enduring, as the lord accompanied Lancelot on subsequent adventures and provided counsel that influenced Arthurian politics, fostering a rare instance of between former adversaries. 's submission not only halted the but also symbolized Lancelot's role as a bridge between rivals, enhancing his reputation as the realm's premier knight. Lancelot's rivalries with knights of the faction, particularly , , and the kin of , arose from disputes over chivalric honor and escalated into bitter feuds that undermined the Round Table's unity. and , driven by longstanding resentment, conspired to expose Lancelot's secret liaisons, ambushing him during a vulnerable moment and igniting open conflict. In the ensuing melee, Lancelot slew and several others, deepening the enmity with , who survived to fuel further intrigue against him. The feud intensified with Gawain and his brothers after Lancelot inadvertently killed the unarmed and while rescuing from execution, an act that Gawain perceived as a grave dishonor to his family. Gawain, bound by oaths of vengeance, challenged Lancelot repeatedly in , their battles marked by fierce loyalty to kin over fellowship, ultimately contributing to the kingdom's division. Mordred's role in these tensions amplified the rivalries, as his ambitions intertwined with the Orkney knights' grievances, leading to accusations of that tested Lancelot's honor. Amid these conflicts, Lancelot maintained deep friendships with kinsmen like the Younger and , his half-brother, who shared numerous joint quests and swore unbreakable oaths of loyalty. , Lancelot's cousin, accompanied him on perilous adventures, including defenses against Roman incursions and explorations of enchanted realms, their bond forged through mutual rescues and shared perils that underscored themes of familial devotion. , equally steadfast, fought alongside Lancelot in tournaments and battles, such as the defense of , where their coordinated efforts repelled Arthur's forces during exile. These alliances were cemented by solemn vows, as and pledged to follow Lancelot into voluntary exile after the Round Table's fall, joining him in to establish a monastic life, a testament to their enduring camaraderie amid the legend's tragedies. Lancelot's interactions with rivals and allies often unfolded in grand tournaments, where clashes and reconciliations highlighted the chivalric code's complexities, as seen in the great at . Disguised and fighting for the opposing side, Lancelot unhorsed numerous knights, including his own allies like , who wounded him grievously before recognizing his kin, leading to an on-field truce that preserved their friendship despite the combat's intensity. Such events at exemplified how tournaments served as arenas for both rivalry—against Gawain's kin in prior jousts—and reconciliation, allowing knights to reaffirm bonds through displays of prowess rather than lasting enmity. Guinevere's presence at court occasionally heightened these tensions, influencing alliances through her favor.

Paternity of Galahad and the Grail Quest

In the Vulgate Cycle's Lancelot propre, Elaine of Corbenic, daughter of King Pelles, seeks to unite with Lancelot to fulfill a lineage prophecy, enlisting the enchantress Brisen to orchestrate a deception. Brisen administers a potion and sends a forged message implying Guinevere awaits him, causing Lancelot—devoted exclusively to the queen—to mistake Elaine for her and consummate the union, resulting in the conception of their son Galahad. Upon realizing the trickery, Lancelot reacts with fury and shame, rejecting Elaine outright and departing in distress without acknowledging the pregnancy. Lancelot's recognition of Galahad as his son emerges later in the narrative. In the Vulgate Cycle, Bors discovers the infant at Pelles' castle and reports the details to Lancelot at court, prompting him to accept paternity despite the illicit origins. Thomas Malory's echoes this, with Elaine directly informing Lancelot of the birth and , leading to his conflicted acknowledgment amid ongoing remorse over the bedtrick. This paternal tie frames Galahad not as a product of mutual affection but as a divinely ordained successor, born from deception to redeem Lancelot's lineage. The Queste del Saint Graal, continuing the Vulgate Cycle, integrates Lancelot's fatherhood into prophecies that contrast Galahad's innate purity—stemming from his virginal conception on Elaine's side and destined role—with Lancelot's profound flaws, especially his adulterous passion for , which corrupts his chivalric prowess into spiritual hindrance. Hermits and recluses interpret visions foretelling that only Galahad's sinless nature can achieve the , portraying Lancelot's earthly love as the root of his impending failure and elevating his son as the vessel for . Lancelot's participation in the Grail Quest yields partial triumphs marred by his sins, as he beholds visions like the at and a symbolic clash of black and white knights representing spiritual versus worldly , yet collapses unconscious for weeks after divine fire repels him from the mass due to impurity. These encounters affirm the prophecies' warnings, allowing Lancelot glimpses of redemption but denying full attainment, reserved for Galahad's flawless and . After the quest concludes with Galahad's success, Lancelot confronts the tension between faith and earthly love in introspective confessions, admitting to a hermit in the Queste del Saint Graal that his bond with Guinevere bars divine union. In Malory's Le Morte d'Arthur, these reflections deepen into repentance, as Lancelot weeps over his barriers to perfection, embraces prayer for mercy, and resolves to subordinate romantic devotion to spiritual renewal, marking a tentative shift toward faith's primacy.

Later Years and Demise

Betrayal and Civil War

In Thomas Malory's , the long-rumored affair between Sir Lancelot and Queen Guinevere is exposed by Sir and Sir , who confront with accusations of the queen's adultery. Agravain, known for his outspoken nature, declares to the court, "I marvel that we all be not ashamed both to see and to know how Sir Launcelot lieth daily and nightly by the queen," prompting Arthur to authorize an investigation despite initial reluctance. Sir Gawain, along with his brothers and , refuse to participate in the scheme, warning Agravain and Mordred of the peril in challenging Lancelot, which foreshadows the deepening divisions among the knights. Agravain and Mordred assemble twelve knights to ambush Lancelot in Guinevere's chamber at , bursting in with drawn swords and declaring, "Traitor-knight, Sir Launcelot du Lake, now art thou taken." Unarmed at first, Lancelot swiftly kills Sir Colgrevance to seize his armor and weapons, then slays and the twelve accompanying knights in , wounding Mordred who flees the scene. Lancelot escapes through a window, lamenting the violence but justifying it as necessary protection for the queen. This bloody confrontation shatters the fragile secrecy of their romance and ignites immediate retaliation from Arthur's court. Arthur, enraged by the deaths, sentences Guinevere to be burned at the stake for , leading to her abduction by Lancelot during the execution attempt. Lancelot arrives with a small force, rescues Guinevere amid fierce fighting—unintentionally slaying the unarmed Sir Gaheris and Sir Gareth in the chaos—and escorts her to his stronghold at . In response, Arthur declares war on Lancelot, stating, "Sir Launcelot had bereft him his queen," and mobilizes a great host to besiege the castle, marking the kingdom's descent into open conflict. The siege of becomes a prolonged standoff, with Lancelot resisting 's assaults to defend while avoiding full-scale battle against his king. Despite initial victories for Lancelot's forces, he ultimately submits to a papal , yielding the and returning to without further bloodshed at the site. This submission, however, fails to mend the rift, as the incident exacerbates tensions and leads to Lancelot's temporary withdrawal from the realm. The betrayal fractures the Round Table fellowship irreparably, with allegiances shifting as knights divide between loyalty to and admiration for Lancelot. Sir , driven by grief over his slain brothers and , vows vengeance and urges Arthur to pursue unrelenting war, alienating former allies; meanwhile, many prominent knights, including and Sir Ector, side with Lancelot, recognizing his chivalric honor despite the scandal. This polarization dissolves the unity of the , hastening the collapse of Arthur's kingdom as internal strife overrides the bonds of brotherhood forged in earlier quests. The conflict escalates further when Arthur and Gawain pursue Lancelot to France, besieging his castle at Benwick.

Exile, Repentance, and Death

After returning to in compliance with a papal and amid the ongoing , Sir Lancelot du Lac was banished from Britain and withdrew to his lands in Benwick, where he turned toward monastic life, seeking solace in and renunciation of worldly honors amid his for the kingdom's division. While in , Lancelot received news of 's fatal wounding at the Battle of Camlann and Sir 's death, conveyed through a poignant letter from Gawain himself, written in his own blood, urging Lancelot to return and pay respects at his tomb. Hastening back to with a vast host including seven kings and a thousand knights, Lancelot landed at Dover but arrived too late to intervene in the final conflict; instead, his forces clashed with remnants of Mordred's army, securing victory in a bloody battle that claimed many lives on both sides. Overcome by grief for Arthur, Gawain, and the Round Table's destruction—exacerbated by Guinevere's refusal to see him at her nunnery in Almesbury, where she blamed their love for the tragedy—Lancelot descended into madness, wandering the wilderness unrecognizable for two years as a , stripped of his knightly identity. Cured through and the ministrations of a , Lancelot emerged from his affliction to embrace full repentance, joining the and other knights in a hermitage where he took and lived ascetically for six years, performing daily masses and almsgiving while atoning for his sins of pride and . Upon learning of Guinevere's in the , Lancelot arranged for her body to be buried beside at , a final act of devotion that deepened his sorrow and led to his own rapid decline; refusing sustenance, he died of heartbreak six weeks later in his hermitage, his passing marked by visions of angels bearing his soul heavenward. His companions interred his body at , his former stronghold, where it was honored with perpetual lights and chants, signifying his partial redemption as a holy figure bordering on sainthood. In the earlier Cycle's La Mort le Roi Artu, Lancelot's arc follows a parallel trajectory: returning from Gaunes to defeat Mordred's sons, he seeks at her only to be rebuffed, prompting his monastic vows and a death in isolation after her burial at , with celestial portents affirming his . Variations in the emphasize even stricter , portraying Lancelot as achieving near-sainthood through unceasing , though ultimately falling short of full sanctity due to his earthly attachments.

Portrayals in Modern Culture

Literature and Film Adaptations

In the 19th and 20th centuries, Lancelot's character underwent significant reinterpretations in and , shifting from the medieval of the chivalric ideal to more psychologically complex figures grappling with passion, , and societal decay. These adaptations often drew inspiration from medieval sources like and but emphasized modern themes such as doomed romance and personal tragedy. Alfred, Lord Tennyson's (1859–1885), a poetic cycle recasting Arthurian legend, portrays Lancelot as a noble knight whose adulterous love for symbolizes the erosion of Victorian ideals of honor and empire. In poems like "Lancelot and Elaine," Tennyson depicts Lancelot as torn between courtly passion and moral restraint, ultimately contributing to the fall of through his divided loyalties, a theme that underscores the poet's critique of unchecked desire. This humanized portrayal influenced later Victorian views of as fragile and self-destructive. T.H. White's novel (1958) further humanizes Lancelot by infusing him with psychological depth, presenting him as an ugly, introspective knight burdened by self-doubt and an unattainable quest for perfection in . White explores Lancelot's internal conflicts, including his sadistic tendencies tempered by conscience and repressed desires, making him a tragic anti-hero whose for drives the narrative's exploration of human frailty amid Arthur's utopian vision. This characterization reflects mid-20th-century interests in and the burdens of idealism. John Boorman's film (1981) reimagines Lancelot through visual spectacle, casting him as a brooding whose affair with unleashes tragic consequences in a mythic, operatic style. Played by , Lancelot embodies raw passion and martial prowess, with his gleaming armor symbolizing an idealized yet doomed heroism that fractures the ; the film's lush amplifies themes of fate and betrayal, drawing audiences into Arthurian on a grand scale. Marion Zimmer Bradley's (1983), narrated primarily from female perspectives including 's, reinterprets Lancelot as a conflicted figure ensnared in pagan-Christian tensions, portraying his romance with as a poignant but destructive force viewed through her emotional lens. Bradley highlights Lancelot's and spiritual turmoil, positioning him as a pawn in broader cultural clashes between old religions and emerging , thus shifting focus to gender dynamics and matriarchal viewpoints in Arthurian lore. These works collectively trace thematic evolutions, from Tennyson's moral allegory to Bradley's feminist revisionism, transforming Lancelot from a flawless lover into a multifaceted symbol of human imperfection across centuries.

Television, Games, and Other Media

In the series Merlin (2008–2012), Lancelot is portrayed by as a noble of humble origins, emphasizing his bravery, loyalty to , and a poignant romance with that underscores themes of and forbidden love. This depiction highlights a youthful Lancelot with strong bromantic bonds to and , diverging from traditional narratives by focusing on his personal sacrifices and moral dilemmas in a reimagined . Lancelot appears in video games as a formidable warrior, notably in King Arthur: The Role-Playing Wargame (2009), where he serves as a recruitable champion unit of level 15, excelling in real-time battles with traits like that enhance his combat prowess and loyalty dynamics within Arthur's campaigns. In the Assassin's Creed franchise, Lancelot features in the Arthurian lore as a key of the , involved in pivotal events like the betrayal at Camlann, integrating him into the series' mythological framework of . Comic book adaptations have integrated Lancelot into modern universes, such as DC Comics' (1982–1985), where he is reincarnated as a loyal yet conflicted knight aiding against futuristic threats, exploring themes of enduring honor and rivalry. In ' Arthurian arcs, including appearances in The Black Knight series and Avengers storylines, Lancelot is depicted as a legendary 6th-century warrior entangled in mystical conflicts, often clashing with figures like while upholding chivalric ideals. Recent revivals of the musical (original 1960) have spotlighted Lancelot's role in highlighting romantic tensions and political intrigue, as seen in the 1993 Broadway revival starring Robert Goulet as , with Lancelot's affair with Guenevere catalyzing Camelot's downfall. The 2023 Broadway revival, with a revised book by , further emphasizes Lancelot's intellectual and emotional depth in the , portraying him as a principled outsider whose ideals challenge Arthur's utopian vision.

References

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