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Bellfounding
View on WikipediaBellfounding is the casting and tuning of large bronze bells in a foundry for use such as in churches, clock towers and public buildings, either to signify the time or an event, or as a musical carillon or chime. Large bells are made by casting bell metal in moulds designed for their intended musical pitches. Further fine tuning is then performed using a lathe to shave metal from the bell to produce a distinctive bell tone by sounding the correct musical harmonics.
Bellfounding in East Asia dates from about 2000 BCE[1] and in Europe from the 4th or 5th century CE. In Britain, archaeological excavations have revealed traces of furnaces, showing that bells were often cast on site in pits in a church or its grounds. Centralised foundries became common when railways allowed easy transportation of bells, leading to the dominance of founders such as the Whitechapel Bell Foundry and John Taylor & Co of Loughborough.
Elsewhere in the world a number of foundries are still active, some using traditional methods, and some using the latest foundry techniques. Modern foundries produce harmonically tuned bells using principles established in the late 19th century; some of these are also highly decorative.
Early history
[edit]

Bellfounding has been important throughout the history of ancient civilizations. Eastern bells, known for their tremendous size, were some of the earliest bells, made many centuries before the European Iron Age. The earliest bells were made of pottery, developing later into the casting of metal bells.[2] Archaeological evidence of bellfounding appears in Neolithic China.
The earliest metal bells, with one found in the Taosi site, and four in the Erlitou site, are dated to about 2000 BCE.[1] By the 13th century BCE, bells weighing over 150 kilograms (330 lb) were being cast in China. After 1000 CE, iron became the most commonly used metal for bells instead of bronze. The earliest dated iron bell was manufactured in 1079, found in Hubei Province.[3]
Development
[edit]Britain
[edit]Portable bells came to Britain with the spread of Celtic Christianity, and most of those still remaining share an association with Scotland, Wales and Ireland.[4] Bellfounding in Britain was due to Christian monasticism which provided demand and expertise in the early medieval period.[4][5] Large bells in England are mentioned by Bede as early as 670 CE and by the seventh or eighth century the use of bells had become incorporated into church services. Nearly 200 years later, in the tenth century is the first record of a complete peal of bells.[4] The chronologies of the abbot Ingulf suggest that Thurcytel, the first Abbot of Crowland, presented the Abbey with a bell named Guthlac, after which his successor, Egelric the Elder cast an additional six bells—two large, two of medium size and two small—to complete a peal of seven.[4] The same period saw other ecclesiastics involved in the founding of bells. St. Dunstan, "The Chief of Monks", was an expert worker in metals and known bell caster. Two bells were cast under his direction at Abingdon which also held two others cast by St. Ethelwold.[6] Methods of moulding by lost-wax casting were described by the thirteenth-century Benedictine monk Walter de Odyngton of Evesham Abbey.[4]
Bellfounding as a commercial trade followed later. Independent craftsmen set up permanent foundries in towns, such as London, Gloucester, Salisbury, Bury St Edmunds, Norwich, and Colchester.[5] Although these attracted trade from the surrounding countryside, mediaeval founders did not confine themselves to bellmaking as their only source of livelihood. Instead, they often combined it with related trades, such as metal ware, utensil manufacturing and gunmaking.[7] Some founders were itinerant, traveling from church to church to cast bells on site.[citation needed]
These early bells had poor tone, due to both their variable alloy composition and a lack of understanding of producing the correct shape for a harmonic tone; but over time the bell-shape was improved. The angles at the crown and soundbow were gradually flattened out and the waist became shorter, flaring more toward the mouth. Although tuning methods were still uncertain and empirical, sets of bells in diatonic scales were installed at important parish churches and monasteries.[7]
Whilst most bell founders were men, some women were also part of the art, such as Johanna Hill who took over her husband's business, and then left it to her daughter.[8][9]
Archaeological excavations of churchyards in Britain have revealed furnaces, which suggests that bells were often cast on site in pits dug in the building grounds.[10] Great Tom of Lincoln Cathedral was cast in the Minster yard in 1610, and the great bell of Canterbury in the Cathedral yard in 1762.[10] When the casting was complete, a tower was built over the casting pit, and the bell raised directly up into the tower.[11] In some instances, such as in Kirkby Malzeard and Haddenham the bells were actually cast in the church.[10]
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Cast Bells Whitechapel Bell Foundry, ca. 1880, State Library of New South Wales
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Church Bells in the workshop at Whitechapel Bell Foundry, c. 1880
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Moulds for church bells in the workshop at Whitechapel Bell Foundry
The Low Countries
[edit]
François Hemony (c. 1609–1667) and his brother Pieter, Pierre, or Peter Hemony (1619–1680) were the greatest carillon bell founders in the history of the Low Countries. They developed the carillon, in collaboration with Jacob van Eyck, into a full-fledged musical instrument by casting the first tuned carillon in 1644. The Hemony Brothers are regarded as the first of the modern western bell-founders who used a scientific approach to casting the optimum shape and tuning bells to harmonic principles.
Materials
[edit]
Bell metal
[edit]Bells for the intention of producing functional sound are usually made by casting bell metal, an alloy of bronze. Much experimentation with composition has existed throughout history; the bells of Henry II had nearly twice as much copper as tin, while much earlier Assyrian bronze bells had ten times the amount of copper to tin.[12] The recognized best composition for bell metal though is a ratio of approximately 80 per cent copper and 20 per cent tin.[13] Bell metal of these ratios has been used for more than 3,000 years and is known for its resonance and "attractive sound".[14] Tin and copper are relatively soft metals that will deform on striking. By alloying, a harder and more rigid metal is created but also one with more elasticity than the use of one alone.[14] This allows for a better resonance and causes the bell to "vibrate like a spring when struck", a necessary quality as the clapper may strike at speeds of up to 600 miles per hour[dubious – discuss].
The forces holding the tin and copper together cause vibrations rather than cracks when the bell is struck which creates a resonant tone.[14] This metal combination also results in a tough, long-wearing material that is resistant to oxidation and subject only to an initial surface weathering. Verdigris forms a protective patina on the surface of the bell which coats it against further oxidation.[11] The hardest and strongest bronze contains large amounts of tin and little lead though an alloy with more than 25 per cent tin will have a low melting point and become brittle and susceptible to cracking.[11][15]
This low melting point proved to be the nemesis of Russia's third attempt at casting the Tsar Bell from 1733 to 1735.[11] The bell was never rung, and a huge slab cracked off (11.5 tons) during a fire in the Kremlin in 1737 before it could ever be raised from its casting pit. Burning timber fell into the casting pit, and the decision was whether to let it burn and risk melting the bell or pour water on it and risk causing it cracking from cooling it too quickly. The latter risk was chosen and, as feared, because of uneven cooling, the bell was damaged.[16] The present bell is sometimes referred to as Kolokol III (Bell III), because it is the third recasting; remnants from the old bell were melted down and the metal reused to cast the new bell. This practice was fairly commonplace, as the metal materials were very costly.[15][17] Bell metal was considered so valuable that the first bronze coins for England were made in France out of melted-down old bells.[18]
Other metals
[edit]Other materials occasionally used for bell casting are brass or iron. Steel was tried during the busy church-building period of mid-nineteenth England, for its economy over bronze, but was found not to be durable and manufacture ceased in the 1870s.[19] They have also been made of glass, but although bells of this type produced a successful tone, this substance being very brittle was unable to withstand the continued use of the clapper.[18]
By popular tradition the bell metal contained gold and silver, as component parts of the alloy, as it is recorded that rich and devout people threw coins into the furnace when bells were cast in the churchyard. The practice was believed to improve the tone of the bell. This however is probably erroneous as there are no authentic analyses of bell metal, ancient or modern, which show that gold or silver has ever been used as a component part of the alloy. If used to any great extent, the addition would injure the tone not improve it.[18][20] Small quantities of other metals found in old bell metal are likely to be impurities in the metals used to form the alloy.[18]
Decorative bells can be made of such materials as horn, wood, and clay.[15]
Casting process
[edit]
The principle of casting bells has remained essentially the same since the 12th century. Bells are cast mouth down, in a two-part mould consisting of the core and a mantle or cope placed over it. These are produced to accurate profiles so an air space exists between them which is filled by the molten metal.[21][15]
Measurement and templating
[edit]Firstly the bell profile is calculated to exact specifications to ensure it can be properly tuned. Two wooden templates called "strickle boards" are used to shape the moulding clay. One matches the dimensions of the outer bell (called the case or cope); the other matches that of the inner bell (called the core).[15] Generally these boards are stock profiles that have been developed, empirically and by calculation, for each size of bell.

Constructing the mould
[edit]An exact model of the inner face of the bell is built on a base-plate using porous materials such as coke, stone, or brick. It is then covered first with sand or loam (sometimes mixed with straw and horse manure) and clay to form a smooth profile. This is given a profile by means of the inner strickle board. It also known as the "false bell" and is then dried with gentle heat in a kiln. The false bell is then covered with molten wax and figures and inscriptions, also made of wax, applied on top by hand. The false bell is painted over with three coats of fireproof clay and then enclosed by a steel mantle overcasing. The empty space between the false bell and the mantle is filled in with cement and left to harden before the mantle is lifted off. The false bell is chipped away from the inner core to leave the wax and cement. Any leftover scraps of the false bell are removed with a blow torch. The mould is then set over a coke fire to melt the remaining wax and evaporate any water that has accumulated.[15]
Instead of using a steel mantle and cement, the inner and outer moulds can also be made completely out of loam. In that case, the moulds are usually constructed inside out—first the inner mould on top of a coke, stone, or brick core, then the false bell including wax decorations as above, and finally the outer mould with added iron ring and fiber (e.g. hemp) reinforcements. At this stage the steel staple, from which the clapper will hang, is inserted. Separating agents are used to prevent the false bell from sticking too closely to both of the moulds. Finally, after lifting up the outer mould, the false bell can be destroyed and the outer mould lowered back down onto the inner mould, ready for casting.[22][23][15]

Pouring the metal
[edit]The outer bell mould in the cope or mantle is lowered over the inner mould and they are clamped together, leaving a space between them, which the molten metal will fill. The complete mould is sometimes in a casting pit which stabilises it and enables slower cooling, or above ground in open air, depending on the foundry's traditions. [24]
The raw materials of copper and tin are melted in a furnace until they become liquid at a temperature of approximately 1,100 °C (2,010 °F). Often scrap bronze from old bells is added, especially if the bell being cast is a replacement for an existing bell, which is in effect being recycled.
The liquid metal is skimmed to remove impurities, then poured into the mould, using either a tilting ladle suspended from a crane, or else a system of brick channels constructed in the casting pit, which allows the metal to flow directly from the furnace into the individual moulds.[22] As the metal enters the mould, holes in the top of the mantle ensure that gases are able to escape, otherwise there would be a risk the bell would be porous and susceptible to cracking.[15] Porosity can also develop if the mould is damp, or is not at the proper temperature, or the metal when poured is not hot enough. The casting is allowed to cool for up to several days and large bells can take over a week to cool. Small bells, those under 500 pounds (230 kg), can be removed from the moulds the following day.[25]
Cooling
[edit]After the bell and equipment have cooled, the mould, containing the newly cast bell, is raised from the pit by the projecting trunnions of the bell case. The core plate is unclamped and the core broken out. The bell is then carefully extracted from the case. At this stage, any remaining loam adhered to the bell is brushed away and flash (excess metal), which may have formed below the bell's rim—owing to mould contraction in the presence of hot metal—is trimmed off. This completes the casting process.[26]
Tuning
[edit]Bells are cast with defined profiles which were perfected in the early 20th century to ensure they can be harmonically tuned by the removal of small amounts of metal to adjust their harmonics. For a carillion or an English ring of full circle bells, the strike note of each bell must accord with the diatonic scale of the others, and to produce that the harmonics of each bell must be tuned to harmonise with its strike note. As a bell's strike note is affected slightly by its harmonics this can be an iterative process. An initial assessment is made to arrive at an average pitch for the scale, as this is dependent on casting tolerances. Because of this compromise large bells are therefore not always tuned to concert pitch.
Much experimentation and testing was devoted over the centuries to determining the exact shape that would result in the best tone. In the early days of bellfounding, bells were profiled using empirical methods and the inside of the bell or edge of the lip was chipped away to adjust the tuning after being cast. [27] With the invention of modern metalworking machinery, this was more accurately done using a vertical tuning lathe, which could remove metal at any position up the waist of the bell, thus allowing tuning of different harmonics, and the reliable introduction of harmonic tuning into the manufacturing process.
Metal can only be removed during the tuning process; it cannot be added. Therefore, a bell is cast with slightly thicker profile than is needed for harmonic tuning. To tune the bell, it is placed on a vertical tuning lathe and metal removed by a cutting tool as it rotates. The bell tuner must be highly skilled and formerly used tuning forks to establish the tuning; this is now done electronically, but still requires great manual skill in the use of the cutting tool. Only by this means can bells be harmonically tuned.
The bell's strongest harmonics are tuned to be at octave intervals below the nominal note, but other notes also need to be brought into their proper relationship.[28]In general, the smaller the bell the higher the pitch, with the frequency of a bell's note varying with the square of its thickness and inversely with its diameter.[18] The thickness of a church bell at its thickest part (the "sound bow") is usually one thirteenth its diameter.[11]
If the bell is mounted as cast, without any tuning, it is called a "maiden bell". Russian bells are treated in this way and cast for a certain tone.[11]

Fitting the clapper
[edit]The preferred material for the bell clapper was wrought iron but because this is no longer obtainable wood or cast iron clappers are now used.[29][30] The clapper or tongue is manufactured in a similar process as the bell. Special care is given to cast the clapper at the proper weight, as a clapper that is too light will not bring out the true tones of the bell and a heavy clapper might cause the bell to crack.[15] Holes are drilled into the top of the bell, and the clapper is attached to the inside of the bell either by a metal link or a leather strap. Finally the bell is installed in the tower.[11]
See also
[edit]- Benjamin Hanks (1755–1824), goldsmith and instrument maker
- Leamy Acoustic Art
References
[edit]- ^ a b Falkenhausen (1994), 132, Appendix I pp. 329, 342.
- ^ Lothar Von Falkenhausen (1993). Suspended Music: Chime Bells in the Culture of Bronze Age China. University of California Press. p. 132. ISBN 978-0-520-07378-4. Retrieved February 8, 2013.
China seems to have produced the earliest bells anywhere in the world... the earliest metal bells may have been derived from pottery prototypes, which seem to go back to the late stage of the Yang-Shao culture (early third millennium BCE)
- ^ Rostoker, William; Bronson, Bennet; Dvorak, James (1984). "The Cast-Iron Bells of China". Technology and Culture. 25 (4): 750–767. doi:10.2307/3104621. JSTOR 3104621.
- ^ a b c d e Jennings 1988, p. 3.
- ^ a b "The book of days: a miscellany of popular antiquities in connection with the calendar, including anecdote, biography, & history, curiosities of literature and oddities of human life and character, Volume 1". W. & R. Chambers. 1863: 301. Retrieved March 27, 2011.
{{cite journal}}: Cite journal requires|journal=(help) - ^ Laxton, William (1841). "The Civil engineer and architect's journal, Volume 4". Published for the proprietor, Frederick William Laxton, by John Knott: 376. Retrieved March 27, 2011.
{{cite journal}}: Cite journal requires|journal=(help) - ^ a b Jennings 1988, p. 4.
- ^ "The Women who Forged Medieval England | History Today". September 10, 2024. Archived from the original on September 10, 2024. Retrieved September 10, 2024.
- ^ "Women traders and artisans in London (act. c. 1200–c. 1500)". Oxford Dictionary of National Biography (online ed.). Oxford University Press. 2004. doi:10.1093/ref:odnb/52233. Retrieved September 10, 2024. (Subscription, Wikipedia Library access or UK public library membership required.)
- ^ a b c Haddy, S.; Starmer, W. W. (1918). "Bell Casting". The Musical Times. 59 (901). Musical Times Publications Ltd.: 113. doi:10.2307/909589. JSTOR 909589.
- ^ a b c d e f g John Burnett. "Blagovest Bells- How Bells Are Made". Blagovest Bells. Retrieved March 27, 2011.
- ^ Coleman 1928, p. 59.
- ^ "bell metal". Encyclopædia Britannica Online. Encyclopædia Britannica. Retrieved March 27, 2011.
- ^ a b c Johnston 1986.
- ^ a b c d e f g h i "How bell is made". How Products Are Made: Volume 2. Advameg Inc. 2010. Retrieved March 27, 2011.
- ^ John Burnett. "Blagovest Bells- The World's Three Largest Bells". Blagovest Bells. Retrieved March 27, 2011.
- ^ Bill Hibbert (2001). "The Sound of Bells: Mears and Stainbank catalogue of about 1920". Retrieved March 27, 2011.
- ^ a b c d e Starmer 1901, p. 29.
- ^ Jennings 1988, p. 8.
- ^ Starmer, W. W. (1916). "The Great Bell of Moscow". The Musical Times. 57 (884). Musical Times Publications Ltd.: 441–442. doi:10.2307/910209. JSTOR 910209.
- ^ Jennings 1988, p. 10.
- ^ a b Maiwald, Armin (1991). "Glocke". Die Sendung mit der Maus (in German). ARD. WDR.
- ^ "Bell-Founding". The Architect. XI. London: Gilbert Wood and Co: 132. March 7, 1874.
- ^ Jennings 1988, p. 11.
- ^ Coleman 1928, p. 68.
- ^ Jennings 1988, p. 15.
- ^ Starmer 1901, p. 30.
- ^ Jennings 1988, p. 21.
- ^ Rossing, Thomas (2000). "Church Bells and Carillon Bells". Science of Percussion Instruments. Singapore: World scientific. p. 143. ISBN 9810241593.
- ^ "Taylor Wooden Shafted Clappers" (PDF). Taylors Eayre & Smith Ltd. Retrieved October 5, 2020.
Literature cited
[edit]- Coleman, Satis Narrona (1928). Bells, their history, legends, making, and uses. Rand, McNally & Company. ISBN 978-1-4047-9112-1. Retrieved September 8, 2012.
{{cite book}}: ISBN / Date incompatibility (help) - Johnston, Ron (1986). Bell-ringing: The English Art of Change-Ringing. Great Britain: Viking. pp. 40–41. ISBN 0-670-80176-3.
- Jennings, Trevor S. (1988). Bellfounding. Princes Risborough, England: Shire. ISBN 0-85263-911-2.
- Milham, Willis Isbister (1945). Time & timekeepers: including the history, construction, care, and accuracy of clocks and watches. The Macmillan Company. pp. 313–318. ISBN 0-7808-0008-7.
{{cite book}}: ISBN / Date incompatibility (help) - Starmer, W. W. (1901). "Bells and Bell Tones". Proceedings of the Musical Association, 28th Sess. 28. Taylor & Francis, Ltd. on behalf of the Royal Musical Association: 25–44. doi:10.1093/jrma/28.1.25. JSTOR 765451.
External links
[edit]Bellfounding
View on GrokipediaHistory
Ancient Origins
The earliest evidence of bellfounding emerges in East Asia around 2000 BCE, where rudimentary bells were crafted from pottery and clay molds, marking the initial development of acoustic signaling devices for ritual purposes.[7] In ancient China, this practice rapidly evolved with the advent of metal casting; by approximately 1600 BCE, bronze bells, known as ling, were produced using sectional clay molds—a technique that allowed for complex shapes without the need for lost-wax methods initially employed elsewhere.[8] These early Chinese bronze bells, such as those from the late Shang period leading into the Zhou Dynasty (c. 1046–256 BCE), were small, clapper-equipped instruments suspended for striking, primarily used in ceremonial music and ancestor worship to produce primitive tones with limited harmonic control.[9] Archaeological finds, including sets from tombs like that of Marquis Yi of Zeng (c. 433 BCE), demonstrate how these bells formed ensembles for ritual ensembles, though tuning remained basic, relying on size variations for tonal differences rather than precise metallurgical adjustments.[10] In the ancient Near East, bellfounding appeared somewhat later, with small bronze bells documented in Mesopotamia and Egypt from around 800 BCE onward, often cast via the lost-wax technique for intricate details.[11][12][13] These artifacts, typically under 10 cm in height, served ritualistic roles—such as amulets or signals in temple ceremonies—and featured simple acoustics suited to evoking spiritual resonance without sophisticated pitch modulation.[13] Egyptian examples from later periods were fashioned from bronze alloys, emphasizing durability and symbolic protection against evil forces in funerary and divine contexts.[14] Mesopotamian counterparts, unearthed in sites like those of the Kassite dynasty, similarly prioritized ritual utility over musical complexity, with their hollow forms producing resonant but untuned sounds when struck or shaken.[12] By 1000 BCE, bellfounding techniques spread to India and Southeast Asia through trade and metallurgical exchange, adapting local bronze traditions for temple and ceremonial use.[15] In India, early temple bells crafted from arsenical bronze—evident in artifacts from the late Vedic period—were employed in Hindu rituals to invoke deities, featuring basic clapper designs that generated sustained, echoing tones for spiritual ambiance rather than melodic precision.[16] Southeast Asian examples, such as proto-bells in the Dong Son culture of Vietnam, incorporated similar lost-wax casting for small ritual instruments, highlighting the technology's diffusion across monsoon-influenced regions.[17] Across these ancient contexts, bells' primitive acoustic properties—characterized by fundamental strikes and overtones—served primarily ritual functions, from warding off spirits to marking sacred transitions, without the advanced tuning systems that would emerge later.Medieval Developments
Bellfounding emerged in Europe during the 5th century CE, primarily through Christian monastic communities that adopted bells for summoning worshippers and marking liturgical hours, building on earlier handbell traditions influenced by ancient Asian precursors. In the Campania region of Italy, particularly at Nola, Bishop Paulinus is credited with introducing the practice of mounting bells in churches around 400 CE, marking a shift from portable instruments to fixed installations in ecclesiastical architecture.[18][19] Monastic orders played a pivotal role in this development, as bells facilitated communal prayer and daily routines in isolated abbeys across Ireland and continental Europe. By the 7th century, the use of bells had spread widely among Western Christian communities, with Ireland producing notable early examples associated with figures like St. Patrick.[18][20] The first large-scale bells appeared by the 8th century in Ireland and Italy, where they were integrated into emerging bell towers or belfries to amplify their sound for broader communal signaling. In Ireland, 8th-century bells like those linked to monastic sites exceeded the size of earlier handbells, weighing several kilograms and serving both liturgical and protective roles against evil. Italian examples from the same period, cast in regions like Campania, similarly scaled up for church use, with early foundries producing resonant instruments up to a few hundred kilograms. These advancements coincided with the construction of dedicated bell towers, as seen in 8th-century European monasteries, enhancing the acoustic reach in church architecture and laying groundwork for carillons—sets of tuned bells played sequentially.[18][19] Technological innovations during this era enabled larger productions, including the adoption of two-part sand or loam molds that allowed for bells weighing up to several tons by the high Middle Ages, contrasting with earlier lost-wax methods for smaller items. Tin-bronze alloys, typically composed of four parts copper to one part tin, became standard for their superior resonance and durability, producing a clear, sustained tone essential for distant audibility. Early foundries in Campania, active from the 5th century onward, exemplified this shift, with 11th-century bells demonstrating refined casting techniques that supported the growing demand from expanding church networks. The spread of these practices accelerated through monastic exchanges and trade routes by the 12th century, with records of bell towers in England (e.g., 11th-century castings at Battle Abbey) and France documenting widespread installation in cathedrals and abbeys.[21][1][20] Challenges persisted, including frequent cracking during cooling due to alloy inconsistencies or mold imperfections, necessitating recasting—a common practice evidenced by multiple iterations of early large bells like those at Westminster in the 15th century, though issues dated back earlier. By the 13th century, as bellfounding professionalized, early craft organizations and guilds began forming in Europe to regulate quality and training, with inscriptions on bells from this period often crediting named founders, signaling the craft's institutionalization. These developments solidified bellfounding's role in medieval society, intertwining technology with religious and cultural life until the 15th century.[21][22][23]Post-Medieval and Modern Evolution
During the 16th to 18th centuries, bellfounding advanced through the introduction of more precise calculations for bell profiles, drawing on empirical formulas to approximate the harmonic series for tonal partials. Dutch founders François and Pieter Hemony pioneered a scientific approach in the mid-17th century, casting bells with optimized shapes that allowed for accurate tuning by filing to achieve harmonious overtones, marking a shift from trial-and-error methods to mathematically informed design.[24] This innovation enabled the creation of carillons with musical precision, influencing European bell production for centuries.[25] The Industrial Revolution in the 19th century transformed bellfounding by facilitating larger-scale factory production, particularly in Britain and the United States, where mechanized processes replaced smaller artisanal workshops. In Britain, established foundries like Whitechapel adopted industrial techniques for melting and casting, supporting the era's expansion of church and public bell installations.[26] Across the Atlantic, Andrew Meneely established the Meneely Bell Foundry in 1826 near Troy, New York, becoming one of the earliest dedicated bell factories and producing thousands of bells through standardized operations that emphasized quality control and volume output.[27] By the late 19th century, such foundries had shifted much of the craft toward efficient, repeatable manufacturing, laying the groundwork for modern industry.[28] In the 20th and 21st centuries, bellfounding integrated advanced technologies like computer-aided design (CAD) for acoustic modeling, allowing founders to simulate bell vibrations and partials before casting to ensure optimal tone and durability. Electric induction melting, adopted widely since the late 20th century, replaced traditional oil-fired furnaces, providing cleaner, more controlled heating of bronze alloys at temperatures around 1,100°C while reducing energy use and emissions.[29] Post-World War II, hand-casting declined sharply due to reduced demand from fewer new church constructions and the rise of automated methods, rendering the craft critically endangered in many regions.[1] However, a revival emerged in the late 20th and early 21st centuries through heritage preservation efforts, with foundries like John Taylor & Co. in Loughborough, England, which underwent restoration starting in 2020 and was fully restored by 2025, maintaining traditional techniques alongside modern tools.[30][31] Safety standards for handling molten metal, including protective gear and hazard zoning around furnaces, were formalized in the mid-20th century to mitigate risks like splashes and burns in foundry operations.[32] Notable examples include the 2017–2021 restoration of the Elizabeth Tower bells in London, where acoustic assessments and refurbishments preserved historic tones without full recasting.[33]Regional Traditions
European Centers
In the Low Countries, particularly the Netherlands and Belgium, bellfounding flourished during the 17th century, marking a golden age for carillon production. Flemish founders in the 15th century began accurately tuning individual bells at foundries, laying the groundwork for more complex instruments, but it was the brothers Pieter and François Hemony who revolutionized the craft by casting the first well-tuned carillon in 1652 for the Sint Walburgiskerk in Zutphen, Netherlands.[34] Their innovative approach involved precise tuning of bells to achieve harmonic partials—such as the hum tone, prime, tierce, quint, and nominal—using lathes to adjust the bell profiles after casting, which allowed carillons to function as sophisticated musical ensembles rather than mere signaling devices.[34] The Hemonys produced over 60 carillons across the region, employing loam-faced molds to create intricate designs that enhanced both the acoustic quality and decorative appeal of the bells.[35] Italy boasts one of the world's oldest continuously operating bell foundries, the Pontificia Fonderia Marinelli in Agnone, Molise, with roots tracing back over a millennium to at least the 11th century, though the family's documented bell-casting begins in 1339 under Nicodemo Marinelli.[36] Now in its 27th generation, the foundry specializes in bronze bells composed of pure copper and tin, producing slender, elegant forms known for their clear, resonant tones, often adorned with artistic reliefs and inscriptions.[36] In Germany, bellfounding emphasized monumental cathedral bells, exemplified by the Petersglocke (St. Peter's Bell) in Cologne Cathedral, cast in 1923 by Heinrich Ulrich at the Apolda foundry with a weight of approximately 24 tons and a diameter of 3.22 meters, making it one of Europe's largest swinging bells at the time. France's 17th-century bellfounding was closely tied to royal patronage, with foundries in Paris producing bells for major ecclesiastical and palatial sites under commissions from the monarchy, including recastings for Notre-Dame de Paris that replicated earlier designs using traditional bronze alloys.[37] In Eastern Europe, Russian bellfounding reached ambitious heights with the Tsar Bell, commissioned by Empress Anna Ioannovna and cast between 1733 and 1735 by Ivan Motorin and his son Mikhail in Moscow's Kremlin; weighing 202 tons with a height of 6.14 meters, it cracked irreparably during a 1737 fire when cold water hit the hot metal, rendering it unrung and leaving a fragmented 11.5-ton piece broken off.[38] This incident highlighted the Orthodox tradition of "blessed castings," where bells were ritually consecrated before and after production to imbue them with spiritual significance.[38] European bellfounders operated under guild regulations that standardized alloy compositions to ensure tonal consistency and durability, typically mandating a bronze mix of about 78% copper and 22% tin for optimal resonance, with variations enforced by local metalworkers' guilds to prevent substandard work.[39] These guilds also oversaw quality control during casting, prohibiting deviations that could affect sound or longevity.[40] Bells from continental foundries were exported to European colonies, particularly in the Americas, where early churches relied on imported bronze examples from Dutch, French, and other hubs to establish religious and civic soundscapes before local production developed.[41]British Traditions
Bellfounding in Britain originated in the early medieval period, with records of large bells in use by the 7th century, as noted by the historian Bede around 670 CE. The craft arrived via the spread of monasticism, where bells served to summon communities to worship; early examples included handbells imported or influenced by Irish monastic traditions, which produced distinctive copper-brazed iron bells from the 7th to 10th centuries. Brief early imports also drew from the Low Countries, introducing more advanced casting methods to British shores. By the Anglo-Saxon era, bells had become integral to ecclesiastical life, evolving from simple signals to symbols of communal and spiritual rhythm. The 17th century marked a peak in British bellfounding, driven by the rise of change-ringing—a uniquely English art form involving mathematical sequences of bell strikes—and a surge in church construction and recasting after the Reformation. Prominent among the era's founders was the Rudhall family of Gloucester, established in 1684 by Abraham Rudhall (1657–1736), who along with his descendants cast over 5,000 bells by 1835, many tuned specifically for the harmonies needed in change-ringing sets. This period saw widespread adoption of true-harmonic tuning, where each bell's partial tones align precisely to produce clear, consonant intervals in a diatonic scale, distinguishing British bells from continental counterparts focused on carillons. Complementing this, 18th-century innovations in hanging systems—such as reinforced wooden frames and quarter wheels for controlled full-circle swings—enabled the safe and efficient execution of complex peals lasting hours. Iconic examples underscore Britain's bellfounding legacy, including Great Paul, cast in 1881 by John Taylor & Co. at their Loughborough foundry for St Paul's Cathedral; weighing over 16.5 tons with an E-flat note, it remains the largest tunable bell in the British Isles and exemplifies Victorian-era precision in alloy composition and tuning. World War II profoundly impacted the tradition through a government-imposed ban on bell-ringing from June 1940 to April 1943, silencing over 5,000 towers to reserve the peal as an invasion alert signal; this measure, alongside limited metal requisitions compared to World War I, helped conserve Britain's bells from wartime melting. England today hosts approximately 40,000 church bells, the majority cast or recast between the 17th and 20th centuries, supporting a vibrant ringing community. The Central Council of Church Bell Ringers, formed in 1891, has been instrumental in standardizing tuning specifications, hanging practices, and change-ringing methods, ensuring the craft's continuity through education and preservation efforts.Asian and Global Practices
Bellfounding in China boasts a history exceeding 3,000 years, originating in the Bronze Age with the creation of tuned sets of bronze bells known as bianzhong, which were cast to produce specific musical tones for rituals and ceremonies.[42] These early bells, dating back to the Zhou dynasty (1046–256 BCE), were crafted from high-tin bronze alloys using piece-mold casting techniques, where multiple clay molds were assembled around a core to form the bell's intricate shape and niwen (decorative ribs).[10] By the Ming dynasty, this tradition evolved to include massive temple bells, exemplified by the Yongle Bell cast in 1420 CE, weighing approximately 46.5 tons and standing over 6 meters tall; it was produced using advanced lost-wax methods combined with traditional molding, featuring hand-forged reinforcements and inscriptions invoking Buddhist protection.[43] Chinese foundries emphasized phosphor-tin bronze for its resonant qualities, with finishing often involving manual hammering to refine tone and surface, particularly for temple use where bells summoned monks and marked time in monasteries.[42] In India and Southeast Asia, bellfounding integrates sacred metallurgy with ritual practices, often employing multi-metal alloys like panchaloha—a quintet of copper, gold, silver, zinc, and lead—to imbue bells with spiritual potency for Hindu temple ceremonies.[44] This alloy, symbolizing the five elements, is cast via the lost-wax (cire perdue) process, where a wax model is sculpted, encased in clay, heated to melt the wax, and filled with molten metal to create seamless, resonant forms used in puja rituals to invoke deities.[44] Southeast Asian traditions trace back to gong-making around the 10th century CE, with flat bronze gongs evolving into cupped bells through Javanese and Balinese influences, where they accompany gamelan ensembles and shamanic rites; these instruments, often inscribed with symbolic motifs, transitioned from signaling tools to tuned ritual objects in Buddhist and animist contexts.[45] Beyond Asia, bellfounding spread through colonial channels to the Americas, where European techniques merged with local needs; in the early United States, Joseph Revere cast one of the first domestically produced bells in 1801 for the Westborough Meeting House in Massachusetts, using imported copper and tin in a sand-mold process adapted from British methods to serve Protestant congregations.[46] In Africa, bronze bells emerged as early as the 9th-10th century at Igbo-Ukwu, Nigeria, using advanced lost-wax casting techniques, while iron double bells (such as mbulu-ngulu) developed in Central African regions for signaling announcements, divination, and warnings in village life.[47] Modern Latin American foundries, such as those in Mexico and Peru, blend these imported European casting with indigenous motifs, incorporating symbolic inscriptions and herbal infusions during pours to honor pre-Columbian spirits alongside Catholic saints.[48] Unique to these non-European practices are elements like symbolic inscriptions—such as Buddhist sutras on Chinese bells or Vedic mantras on Indian ones—that encode protective incantations, and the observance of astrological muhurta (auspicious timings) during casting in Hindu traditions to align the bell's resonance with cosmic forces.[42] Additionally, many African and Southeast Asian bells prioritize signaling over musical resonance, with clapperless iron or slit designs producing sharp, non-harmonic clangs to convey urgent messages across distances without the tuned overtones of Western church bells.[49]Materials
Bell Metal
Bell metal, commonly referred to as bell bronze, is the traditional alloy used in bellfounding, consisting primarily of copper and tin. The standard composition is approximately 77-80% copper and 20-23% tin by weight, which provides an optimal balance for casting and acoustic performance. This ratio, often cited as 78% copper to 22% tin, yields a specific gravity of about 8.7 and a melting point around 870°C, making it suitable for the lost-wax or sand-casting methods employed in bell production. In historical contexts, particularly in ancient civilizations, variations such as arsenical bronze—where arsenic replaced or supplemented tin—were used for early bells, as seen in Western Zhou period artifacts from China around 1046–771 BCE, enhancing hardness without the need for tin sourcing.[50][51][52] The material's properties are key to its enduring use in bellfounding. Bell bronze exhibits a high density of approximately 8.6–8.8 g/cm³, which contributes to sustained resonance and a rich tone upon striking. Its Young's modulus, around 100–110 GPa, influences the alloy's stiffness and vibrational behavior. The speed of sound propagation in the material, essential for harmonic generation, is given by the formulawhere is the Young's modulus and is the density; for typical bell bronze values ( GPa, g/cm³ or 8800 kg/m³), this yields a longitudinal wave speed of roughly 3540 m/s, enabling clear transmission of vibrations. These metallurgical characteristics ensure the alloy's durability under repeated impacts while maintaining structural integrity.[53][54] Historically, the raw materials for bell metal were sourced from specific regions vital to ancient trade networks. Tin was predominantly mined in Cornwall, England, with evidence of exports dating back to the Late Bronze Age around 1300–800 BCE, supporting Mediterranean bronze production including early bells. Copper, the primary component, came from extensive deposits in Cyprus, a major exporter since the third millennium BCE, where mining sites like Ambelikou provide direct evidence of Bronze Age extraction for alloying. In modern bellfounding, preparation often involves recycling scrap from old bells, melted down and alloyed with virgin metals to achieve the desired composition, promoting sustainability and consistency in material quality.[55][56][57] The advantages of bell metal lie in its superior corrosion resistance and acoustic qualities. The copper-tin alloy forms a protective patina over time, resisting atmospheric degradation and ensuring longevity in outdoor installations, even under exposure to moisture and pollutants. Acoustically, it produces a harmonic richness characterized by distinct partial tones—such as the deep hum (fundamental), the prominent strike note (nominal), and the tierce (a minor third above the strike)—which blend to create the bell's recognizable timbre, far superior to other metals for musical resonance. These properties have made bell bronze the preferred choice for centuries, balancing durability with tonal excellence.[58][59][60]
