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Scouting
Scouting
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Scouting or the Scout Movement is a youth movement which became popularly established in the first decade of the twentieth century.

Key Information

It follows the Scout method of informal education with an emphasis on practical outdoor activities, including camping, woodcraft, aquatics, hiking, backpacking and sports. A widely recognized movement characteristic is the Scout uniform, by intent hiding all differences of social standing and encouraging equality, with neckerchief (known as a scarf in some countries) and (originally) a campaign hat or comparable headwear. Distinctive insignia include the fleur-de-lis as well as merit badges or patches. In many countries, girl only organizations, whose members are often called Guides instead of Scouts, use a trefoil insignia instead of the fleur-de-lis.

The original program was for youths between the ages of 11 and 17. Other programs for youths who are too young to be in the main program and take the Scout Promise sometimes exist within an organization. Early examples are Wolf Cubs and Brownies. Programs can also exist for those who are older. Early examples are Rovers or Rangers. The actual names or even existence depend on organization and time period. Speciality programs, such as Sea Scouts, exist.

In 2019, there were over 55 million Scouts and Guides in at least 155 countries. The Scout Movement is a pluralist movement, not a unitary organization. Numerous local, national and international Scout organizations have been formed. The largest international organizations are the World Organization of the Scout Movement (WOSM) and the World Association of Girl Guides and Girl Scouts (WAGGGS); some national organization belong to both.

History

[edit]

Origins

[edit]

In the late nineteenth and beginning of the twentieth century, there was popular interest in frontier and military scouts. Boys and girls read fictional and non fictional stories about scouts and emulated these scouts in dress and activities and used self-help manuals. Some teachers and youth leaders instructed boys and girls in scout craft. Reconnaissance and Scouting (1884)[1] and Aids to Scouting,[2] books on military scout training written by Robert Baden-Powell, were among the sources used for instruction. Sales of Aids to Scouting were fueled by Baden-Powell's fame as hero of the Second Boer War.[3]

Inspired by the interest in his books on scout training and urged by the Boys' Brigade founder, William A. Smith and leaders, some of whom had adopted Scout training, and by the publishers, C. Arthur Pearson Ltd, Baden-Powell began writing a book for boy readership.[4] Baden-Powell was also motivated by his experience with the Mafeking Cadet Corp and the poor physical standards of recruits and their poor preparation for colonial wars. He studied other youth training schemes. In July 1906, Ernest Thompson Seton, a British-born Canadian raised naturalist, artist and writer living in the United States, sent Baden-Powell a copy of his 1902 book The Birchbark Roll of the Woodcraft Indians[5] and they met in October 1906 and shared ideas about youth training, providing Baden-Powell with a scheme for delivery of scout training.[6][7]

Stone on Brownsea Island commemorating the first experimental Scout camp

In August 1907, Baden-Powell led a week-long experimental Scout camp on Brownsea Island in Poole Harbour, Dorset England to test his ideas. Twenty-one boys from various social backgrounds, from boy's schools in the London area and a section of boys from the Poole, Parkstone, Hamworthy, Bournemouth and Winton Boys' Brigade units attended the camp.[8] Following Seton's scheme, the boys organized themselves in small groups with an elected leader.[9] The camp was accompanied by advertising and followed by an extensive promotional speaking tour arranged by C. Arthur Pearson Ltd. to promote the forthcoming book.

In 1908, Baden-Powell's book, Scouting for Boys, was published in six fortnightly parts, followed in April by The Scout magazine. These omitted many military aspects of Aids to Scouting and transferred the techniques (mainly survival skills) to non-military heroes: backwoodsmen, explorers[10] He also added innovative educational principles (the Scout method) by which he extended the attractive game to a personal mental education.[7] and provided descriptions of the Scout method of outdoor activities aiming at developing character, citizenship training and Physical fitness among youth.[11][12][13] Later in 1908, Scouting for Boys was published in book form and a revised edition was published in 1909 and was the basis for the 1910 Boy Scout Handbook of the Boy Scouts of America by Seton.[14] The various editions of the book are now the fourth-bestselling title of all time.[15] The original edition and magazine described a scheme which could be used by established organizations, particular the various Brigade Movement organizations.[16][17] However, because of the popular image of scouts and desire for adventurous outdoor activities, boys and even some girls formed their own Scout patrols and troops, independent of any organization.

In 1909, a Scout Rally was held at Crystal Palace in London, which 11,000 Boy Scouts and even some Girl Scouts in uniform attended.

Local and national Scout organizations were formed. In 1910, Baden-Powell formed The Boy Scouts Association. The Boy Scouts Association's first census in 1910 claimed 100,000 registered Scouts.[16]

Special interests and programs developed such as Scout bands, cyclist scouts, Sea Scouts, Air Scouts, mounted Scouts and high adventure.[18][19]

Girl Guides

[edit]
Olave Baden-Powell, Girl Guide's second head

Many girls took up being Girl Scouts and were part of the Scout Movement as soon as it began. Common Edwardian values of the time would not accept young boys and girls to "rough and tumble" together. Baden-Powell with the help of his sister, Agnes Baden-Powell, formed a separate organization for girls in 1910, the Girl Guides Association, which was followed in other countries forming the Girl Guides.[20] However, by the 1990s, two-thirds of the Scout organizations belonging to WOSM had become co-educational.[21]

Cairn remembering the 1908 Lookwide camp at Fourstones near Humshaugh, the first proper Scout Camp[22]

Original Scout Law

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The scouts law is for boys, as follows;

  • A Scout's honour is to be trusted – This means the scout will try as best as he can to do what he promised, or what is asked of him
  • A Scout is loyal – to his king or queen, his leaders and his country.
  • A Scout's duty is to be useful, and to help others
  • A Scout is a friend to all, and a brother to every other Scout – Scouts help one another, regardless of the differences in status or social class.
  • A Scout is courteous – He is polite and helpful to all, especially women, children and the elderly. He does not take anything for being helpful.
  • A Scout is a friend to animals – He does not make them suffer or kill them without need to do so.
  • A Scout obeys orders – Even the ones he does not like.
  • A Scout smiles and whistles
  • A Scout is thrifty – he avoids unnecessary spending of money.
  • A Scout is clean in thought, word and deed (added later)

Promise of 1908

[edit]

Scouting for boys, introduced the Scout promise, as follows:[23]

"Before he becomes a scout, a boy must take the scout's oath, thus:

'On my honour I promise that—
  1. I will do my duty to God and the King.
  2. I will do my best to help others, whatever it costs me.
  3. I know the scout law, and will obey it.'

While taking this oath the scout will stand, holding his right hand raised level with his shoulder, palm to the front, thumb resting on the nail of the little finger and the other three fingers upright, pointing upwards:—

This is the scout's salute".

Worldwide spread

[edit]

The Boy Scout Movement swiftly established itself throughout the British Empire. By 1908, Scouts were established in Gibraltar, Malta, Canada, Australia, New Zealand, Malaya (YMCA Experimental Troop in Penang) and South Africa. In 1909 Chile was possibly the first country outside the British dominions to have a national Scout organization. By 1910, Argentina, Denmark, Finland, France, Germany, Greece, India, Mexico, the Netherlands, Norway, Russia, Sweden, and the United States had Boy Scouts.[24][25]

First procession of Armenian scouts in Constantinople in 1918

Associated programs for younger children

[edit]

Younger children, particularly younger siblings, too young to be Scouts and take the Scout Promise attended some Scout meetings and so programs for younger children were developed by some troops and organizations. Baden-Powell's Boy Scouts Association launched its Wolf Cubs in 1916, which Baden-Powell wanted to be distinct from Scouts in name, uniform and identity to ensure they did not give Scouts a juvenile image. In the United States, attempts at Cub programs began as early as 1911 but formal recognition by the Boy Scouts of America was not made until 1930.[25][26] Some Scout organizations have associated programs for even younger children and infants.

Associated programs for older adolescents

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Some Scout organizations developed programs for those who had grown too old to be Scouts but wanted to remain associated with and support Scout Troops. Baden-Powell's Boy Scouts Association formed its Rovers in 1918 for young men and its Guild of Old Scouts.[27]

Parade of scouts during national celebrations in Turkey in 1937
At the First World Jamboree in August 1920, 500 Wolf Cubs perform a Grand Howl in the arena at Olympia, London

Leader training

[edit]

Baden-Powell's Boy Scouts Association held Scoutmaster training camps in London and Yorkshire in 1910 and 1911. Leader training was delayed by World War I. The Boy Scouts Association acquired Gilwell Park near London in 1919 as an adult training site and Scout campsite[28] and held its first Wood Badge training there in 1919.[29] The Wood Badge was copied in many other national scout organizations. Baden-Powell also wrote Aids to Scoutmastership to help Scout leaders.

Influences

[edit]
U.S. President Calvin Coolidge greeting 1500 Boy Scouts making an annual trip to the Capitol, 1927

Important elements of Scout training have their origins in Baden-Powell's experiences in education and military training. He was a 50-year-old retired army general when he wrote Scouting for boys and his writing inspired thousands of young people from all parts of society to get involved in activities that most had never contemplated. Comparable organizations in the English-speaking world are the Boys' Brigade and the non-militaristic Woodcraft Folk; however, they never matched the development and growth of the Scout Movement.[30]

At Charterhouse, one of England's most famous public schools, Baden-Powell had an interest in the outdoors.[31] Later, as a military officer, Baden-Powell was stationed in British India in the 1880s where he took an interest in military scouting and

In 1896, Baden-Powell was assigned to the Matabeleland region in Southern Rhodesia (now Zimbabwe) as Chief of Staff to Gen. Frederick Carrington during the Second Matabele War. In June 1896 he met here and began a lifelong friendship with Frederick Russell Burnham, the American-born Chief of Scouts for the British Army in Africa.[32][33] This was a formative experience for Baden-Powell not only because he had the time of his life commanding reconnaissance missions into enemy territory, but because many of his later Boy Scout ideas originated here.[34] During their joint scouting patrols into the Matobo Hills, Burnham augmented Baden-Powell's woodcraft skills, inspiring him and sowing seeds for both the programme and for the code of honour later published in Scouting for Boys.[35][36] Practised by frontiersmen of the American Old West and indigenous peoples of the Americas, woodcraft was generally little known to the British Army but well known to the American scout Burnham.[32] These skills eventually formed the basis of what is now called scoutcraft, the fundamentals of Scout training. Both men recognised that wars in Africa were changing markedly and the British Army needed to adapt; so during their joint scouting missions, Baden-Powell and Burnham discussed the concept of a broad training programme in woodcraft for young men, rich in exploration, tracking, fieldcraft, and self-reliance.[37] During this time in the Matobo Hills Baden-Powell first started to wear his signature campaign hat[38] like the one worn by Burnham, and acquired his kudu horn, the Ndebele war instrument he later used every morning at Brownsea Island to wake the first Boy Scouts and to call them together in training courses.[39][40][41]

Three years later, in South Africa during the Second Boer War, Baden-Powell was besieged in the small town of Mafikeng (Mafeking) by a much larger Boer army.[42] The Mafeking Cadet Corps was a group of youths that supported the troops by carrying messages, which freed the men for military duties and kept the boys occupied during the long siege. The Cadet Corps performed well, helping in the defence of the town (1899–1900) and were one of the many factors that inspired Baden-Powell to write Scouting for boys.[43][44][45] Each member received a badge that illustrated a combined compass point and spearhead. The badge's logo was similar to the fleur-de-lis shaped arrowhead that later adopted by Scout.[46] The siege of Mafeking was the first time since his own childhood that Baden-Powell, a regular serving soldier, had come into the same orbit as "civilians"—women and children—and discovered for himself the usefulness of well-trained boys.

In the United Kingdom, the public, through newspapers, followed Baden-Powell's struggle to hold Mafeking, and when the siege was broken he had become a national hero. This rise to fame fuelled the sales of the small instruction book he had written in 1899 about military scout training and survival, Aids to scouting,[2] that owed much to what he had learned from discussions with Burnham.[3]

On his return to England, Baden-Powell noticed that boys showed considerable interest in Aids to scouting, which was unexpectedly used by teachers and youth organizations.[3] He was urged to rewrite this book for boys, especially during an inspection of the Boys' Brigade (of which he was vice president at the time), a large youth movement drilled with military precision. Baden-Powell thought this would not be attractive and suggested that the Boys' Brigade could grow much larger if scouting was included.[4] He studied other schemes, parts of which he used in Scouting for boys.

Australian Scouts attend Scouts' Own, an informal, spiritual Scout ceremony

A wide variety of cultures have adopted Scout training. Scouts in the United States use images drawn from the U.S. frontier experience and American native peoples for their connection with nature and wilderness survival skills which can be used as part of the training program. By contrast, British Scouting makes use of imagery drawn from its wider colonial frontiers including Canada, the Indian subcontinent, Australia and Africa and writings such as Rudyard Kipling's.[47]

Frontier and military scouts inspired interest in playing and training as Scouts. Baden-Powell wrote his military training book, Aids to scouting because he saw the need for the improved training of British soldiers and army scouts, particularly in initiative, self-reliance, and observational skills. The book's popularity with young boys surprised him. He adapted the book as Scouting for boys.[48]

"Duty to God" is a principle of the Scout Movement, though it is applied differently in various countries.[49][50] Scouting America takes a strong position, excluding atheists.[51] The Scout Association in the United Kingdom permits variations to its Promise, in order to accommodate different religious obligations.[52] While for example in the predominantly atheist Czech Republic the Scout oath does not mention God altogether with the organization being strictly irreligious,[53] in 2014, United Kingdom Scouts were given the choice of being able to make a variation of the Promise that replaced "duty to God" with "uphold our Scout values",[54] Scouts Canada defines Duty to God broadly in terms of "adherence to spiritual principles" and leaves it to the individual member or leader whether they can follow a Scout Promise that includes Duty to God.[55] Worldwide, roughly one in three Scouts are Muslim.[56]

Scout Movement characteristics

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Scouts use the Scout method, which incorporates an informal educational system that emphasizes practical activities in the outdoors. Programs exist for Scouts ranging in age from 6 to 25 (though age limits vary slightly by country), and program specifics target Scouts in a manner appropriate to their age.[57][58]

Scout method

[edit]

The Scout method is the principal method by which Scout organizations and Scouts, operate their units. One description of the Scout Movement is: "a voluntary nonpolitical educational movement for young people open to all without distinction of origin, race or creed, in accordance with the purpose, principles and method conceived by the Founder".[57] It is the goal of Scouting "to contribute to the development of young people in achieving their full physical, intellectual, social and spiritual potentials as individuals, as responsible citizens and as members of their local, national and international communities."[57]

Scout principles describe a code of behaviour for all members and characterize the Scout Movement. The Scout method is a progressive system designed to achieve these goals, comprising seven elements: law and promise, learning by doing, team system, symbolic framework, personal progression, nature, and adult support.[59] While community service is a major element of both the WOSM and WAGGGS programs, WAGGGS includes it as an extra element of the Scout method: service in the community.[60]

The Scout Law and Promise embody the values of the Scout movement and bind all Scouts together. The emphasis on "learning by doing" provides experiences and hands-on orientation as a practical method of learning and building self-confidence. Small groups build unity, camaraderie, and a close-knit fraternal atmosphere. These experiences, along with an emphasis on trustworthiness and personal honor, help to develop responsibility, character, self-reliance, self-confidence, reliability, and readiness; which eventually lead to collaboration and leadership. A program with a variety of progressive and attractive activities expands a Scout's horizon and bonds the Scout even more to the group. Activities and games provide an enjoyable way to develop skills such as dexterity. In an outdoor setting, they also provide contact with the natural environment.[58]

Since the origins of the Scout Movement, Scouts have taken a Scout Promise to live up to ideals of the movement, and subscribe to the Scout Law. The form of the promise and laws have varied slightly by country and over time, but must fulfil the requirements of the WOSM to qualify a National Scout Association for membership.[57]

The Scout Motto, "Be Prepared", has been used in various languages by millions of Scouts since 1907. Less well-known is the Scout Slogan, "Do a good turn daily".[61]

Activities

[edit]
Girl Guides in front of a Catholic church in Poland

Common ways to implement the Scout method include having Scouts spending time together in small groups with shared experiences, rituals, and activities, and emphasizing "good citizenship"[62] and decision-making by young people in an age-appropriate manner. Weekly meetings often take place in local centres known as Scout dens. Cultivating a love and appreciation of the outdoors and outdoor activities is a key element. Primary activities include camping, woodcraft, aquatics, hiking, backpacking, and sports.[63][64]

Camping is most often arranged at the unit level, such as one Scout troop, but there are periodic camps (known in the US as "camporees") and "jamborees". Camps occur a few times a year and may involve several groups from a local area or region camping together for a weekend. The events usually have a theme, such as pioneering. World Scout Moots are gatherings, originally for Rover Scouts, but mainly focused on Scout Leaders. Jamborees are large national or international events held every four years, during which thousands of Scouts camp together for one or two weeks. Activities at these events will include games, Scoutcraft competitions, badge, pin or patch trading, aquatics, woodcarving, archery and activities related to the theme of the event.[65]

Sculpture erected in 1982 to commemorate the 1979 Jamboree at Perry Lakes Western Australia and 75 years of the Scout Movement

In some countries a highlight of the year for Scouts is spending at least a week in the summer engaging in an outdoor activity. This can be a camping, hiking, sailing, or other trip with the unit, or a summer camp with broader participation (at the council, state, or provincial level). Scouts attending a summer camp work on Scout badges, advancement, and perfecting Scoutcraft skills. Summer camps can operate specialty programs for older Scouts, such as sailing, backpacking, canoeing and whitewater, caving, and fishing.[66][67]

Scouting promotes international harmony and peace.[68] Various initiatives towards achieving this aim include the development of activities that benefit the wider community, challenge prejudice and encourage tolerance of diversity. Such programs include co-operation with non-Scout organisations including various NGOs, the United Nations and religious institutions as set out in The Marrakech Charter.[69]

Uniforms and distinctive insignia

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The R. Tait McKenzie sculpture Ideal Scout depicts a Scout in traditional uniform

The Scout uniform is a widely recognized characteristic. Baden-Powell said the uniform "hides all differences of social standing in a country and makes for equality; but, more important still, it covers differences of country and race and creed, and makes all feel that they are members with one another of the one great brotherhood".[70] The original uniform, still widely recognized, consisted of a khaki button-up shirt, shorts, and a broad-brimmed campaign hat. Baden-Powell also wore shorts, because he believed that being dressed like a Scout helped to reduce the age-imposed distance between adult and youth. Uniform shirts are now frequently blue, orange, red or green and shorts are frequently replaced by long trousers all year or only under cold weather.

While designed for smartness and equality, the Scout uniform is also practical. Shirts traditionally have thick seams to make them ideal for use in makeshift stretchers—Scouts were trained to use them in this way with their staves, a traditional but deprecated item. The leather straps and toggles of the campaign hats or Leaders' Wood Badges could be used as emergency tourniquets, or anywhere that string was needed in a hurry. Neckerchiefs were chosen as they could easily be used as a sling or triangular bandage by a Scout in need. Scouts were encouraged to use their garters for shock cord where necessary.[70]

Distinctive insignia for all are Scout uniforms, recognized and worn the world over, include the Wood Badge and the World Membership Badge. Scouts use a fleur-de-lis emblem while members of the World Association of Girl Guides and Girl Scouts (WAGGGS) use a trefoil.[71][72]

The fylfot (now more commonly called a swastika) was used by the Boy Scouts Association of the United Kingdom and others in early thanks badges from 1911.[73] Lord Baden-Powell's 1922 design for the Medal of Merit added a swastika to the Scout Arrowhead to symbolize good luck for the recipient. In 1934, Scouters requested a change to the design because of the connection of the swastika with its more recent use by the German National Socialist Workers (Nazi) Party. A new Medal of Merit was issued by the Boy Scouts Association in 1935.[73]

Age groups and sections

[edit]
A group of Hong Kong Cub Scouts

In addition to Scouts, many Scout and Guide organizations have developed other programs for other age groups. These age divisions have varied over time as they adapt to the local culture and environment.[74]

Scouts are youths between the ages of 11 and 17. In most Scout organizations, this age group composes the Boy Scout, Girls Scouts or Guides. Some organizations developed other programs for those who had become too old to remain Scouts or were too young to be Scouts and take the Scout Promise (e.g. Cubs for ages 6 to 10). Many organizations split training of Scouts and Guides into "junior" and "senior" groups. The age ranges vary by organization.[75][76][77]

Traditional age groups as they were between 1920 and 1940 in most organizations:
Age range Boys section Girls section
8 to 10 Wolf Cubs Brownie Guide
11 to 17 Boy Scout Girl Guide or Girl Scout
18 and up Rover Scout Ranger Guide

The national programs for younger children include Lions, Tigers, Wolves, Bears, Webelos, Arrow of the Light Scouts, Cubs, Brownies, Daisies, Rainbow Guides, Beavers, Joeys, Keas, and Teddies. Programs for post-adolescents and young adults include Rovers the Rangers and Young Leaders,[78] Rovers, Senior Scouts, Venturer Scouts, Explorer Scouts, and the Scout Network. Many organizations also have a program for those with special needs, often known as Extension Scouting. The Scout Method has been adapted to specific programs such as Air Scouts, Sea Scouts, Mounted Scouts and Scout bands.[79]

Some Scout organizations use the local Scout Group structure which contain units operating programs for different ages.[80]

Adults and leadership

[edit]
Robert Baden-Powell

Adults supporters, including former Scouts and Guides, can often join organizations such as the International Scout and Guide Fellowship. In the United States and the Philippines, university students might join the co-ed service fraternity Alpha Phi Omega. In the United Kingdom, university students might join the Student Scout and Guide Organisation and, after graduation, the Scout and Guide Graduate Association. In some organizations, it is possible for adults to join support groups such as ScoutLink or a Trefoil Guild without being an adult leader.

Scout units are usually operated by adult volunteers, such as parents and carers, former Scouts, students, and community leaders, including teachers and religious leaders. Scout Leadership positions are often divided into 'uniform' and 'lay' positions. Uniformed leaders have received formal training, such as the Wood Badge, and have received a warrant for a rank within the organization. Lay members commonly hold part-time roles such as meeting helpers, committee members and advisors, though there are a small number of full-time lay professionals.[81]

A unit has uniformed positions—such as the Scoutmaster and assistants—whose titles vary among countries. In some countries, units are supported by lay members, who range from acting as meeting helpers to being members of the unit's committee. In some Scout associations, the committee members may also wear uniforms and be registered Scout leaders.[82]

Above the unit are further uniformed positions, called Commissioners, at levels such as district, county, council or province, depending on the structure of the national organization. Commissioners work with lay teams and professionals. Training teams and related functions are often formed at these levels. In the UK and in other countries, the national Scout organization appoints the Chief Scout, the most senior uniformed member.[83][84][85]

Around the world

[edit]
A parade of Finnish scouts in front of the Turku Cathedral on May 6, 2012

Following its origins in the United Kingdom, the Scout Movement spread around the world. Possibly the first national organization outside the British Empire was founded in Chile on May 21, 1909, after a visit by Baden Powell.[86] In most countries, there is now at least one Scout organization. International Scout organizations were formed. In 1911, the World Scouts were formed. In 1922 the World Organization of the Scout Movement was formed and organizes its World Scout Jamboree every four years.[87] In 1928 the World Association of Girl Guides and Girl Scouts for female-only national Scout and Guide organizations and operates four international centres: Our Cabaña in Mexico, Our Chalet in Switzerland, Pax Lodge in the United Kingdom, and Sangam in India.[88]

Co-educational

[edit]

There have been different approaches to co-education in the Scout Movement. Some countries have maintained separate organizations for boys and girls,[89] In other countries, especially within Europe, Scout and Guide organizations have merged and there is a single organization for boys and girls.[90][91] The United States–based Boy Scouts of America permitted girls to join in early 2018.[92] In others, such as Australia and the United Kingdom, the national Scout association has opted to admit both boys and girls, but is only a member of the WOSM, while the national Guide association has remained as a separate movement and member of the WAGGGS. In some countries like Greece, Slovenia and Spain there are separate associations for Scouts, that are members of WOSM, and for Guides, that are members of WAGGGS, both admitting boys and girls.[93]

Indonesian Scouts at the 8th Indonesian National Rover Moot, 8–17 July 2003 in Prambanan Temple, Yogyakarta

The Scout Association in the United Kingdom has been co-educational at all levels since 1991, and this was optional for groups until the year 2000 when new sections were required to accept girls. The Scout Association transitioned all Scout groups and sections across the UK to become co-educational by January 2007, the year of the Scout Movement's centenary.[94] The traditionalist Baden-Powell Scouts' Association has been co-educational since its formation in 1970.

In the United States, the Cub Scout and Boy Scout programs of the BSA were for boys only until 2018; it has changed its policies and is now inviting girls to join, as local packs organize all-girl dens (same uniform, same book, same activities). For youths age 14 and older, Venturing has been co-educational since the 1930s. The Girl Scouts of the USA (GSUSA) is an independent organization founded in 1912 for girls and young women only. Adult leadership positions in the BSA and GSUSA are open to both men and women.[95][96]

In 2006, of the 155 WOSM member National Scout Organizations (representing 155 countries), 122 belonged only to WOSM, and 34 belonged to both WOSM and WAGGGS. Of the 122 which belonged only to WOSM, 95 were open to boys and girls in some or all program sections, and 20 were only for boys. All 34 that belonged to both WOSM and WAGGGS were open to boys and girls.[97]

WAGGGS had 144 Member Organizations in 2007 and 110 of them belonged only to WAGGGS. Of these 110, 17 were coeducational and 93 admitted only girls.[98][99][100]

Membership

[edit]

As of 2019, there are over 46 million registered Scouts[101] and as of 2020 9 million registered Guides[102] around the world, from 216 countries and territories.[citation needed]

Top 20 countries with Scouts and Guides, sorted by total male and female membership of all organisations.[n.b. 1][21][103][104]
Country Membership [101][102] Population
participation
Scouting
introduced
Guiding
introduced
Indonesia 24,760,000  9.2% 1912 1912
India 5,930,000  0.4% 1909 1911
United States 4,910,000  1.8% 1910 1912
Philippines 3,340,000  3.2% 1910 1918
Kenya 2,400,000  4.2% 1910 1920
Bangladesh 2,090,000  1.3% 1914 1928
United Kingdom 940,000  1.8% 1907 1909
Nigeria 870,000  0.4% 1915 1919
Pakistan 830,000  0.4% 1909 1911
Thailand 810,000  1.2% 1911 1957
Tanzania 630,000  1.0% 1917 1928
Uganda 570,000  1.3% 1915 1914
Malawi 430,000  2.2% 1931 1924
Malaysia 400,000  1.2% 1908 1916
Turkey 290,000  0.4% 1909
Germany[n.b. 2] 250,000  0.3% 1910 1912
Italy[n.b. 3] 230,000  0.4% 1910 1912
Canada 220,000  0.5% 1908 1910
France[n.b. 4] 210,000  0.3% 1910 1911
Belgium[n.b. 5] 170,000  1.5% 1911 1915
  1. ^ Full tables on List of World Organization of the Scout Movement members and List of World Association of Girl Guides and Girl Scouts members.
  2. ^ Including 90,000 non-aligned Scouts and Guides, see Scouting in Germany
  3. ^ Including 30,000 non-aligned Scouts and Guides, see Scouting in Italy
  4. ^ Including 60,000 non-aligned Scouts and Guides, see Scouting in France
  5. ^ Including 5,000 non-aligned Scouts and Guides, see Scouting in Belgium

Nonaligned and Scout-like organizations

[edit]
Girl Guides from the Polish ZHR, an associate member of the CES

The Scout Movement is a pluralist movement, not a unitary or hierarchical organization. Before the establishment of national Scout organizations, the Scout training and the Scout Movement were the purview of the world's youth and before the formation of international Scout organizations, several national Scout organizations had already formed in many countries.[105][106]

Alternative organization have formed since the origins of the Scout Movement. Many early organizations were formed on religious, gender, ethnic or language lines or differed on the influence of militarism or pacifism. More recently formed alternate organizations often differ on social, political and/or organizational issues. Some believe that other Scout organizations have moved away from original intents and want to return to earlier, simpler, traditional methods.[107][108] Others do not want to follow all Scout principles or those of particular international organizations and their national member organizations but still desire to participate in Scout activities.[109]

In 2008, there were at least 539 independent Scout organizations around the world,[99] Only 367 of them were members of WOSM or WAGGGS. About half of the remaining 172 Scout organizations are only local or national oriented. About 90 other national or regional Scout organizations have created other international Scout organizations:[99]

Some Scout-like organizations are also served by international organizations, many with religious elements, for example:

Influence on society

[edit]

After the origins of the Scout in the early 1900s, some nations' programs have taken part in social movements such as the nationalist resistance movements in India. Although Scouts was sometimes introduced in Africa by imperial officials as a way to strengthen their rule, the Scout principles helped to challenge the legitimacy of imperialism. Likewise, African Scouts used the Scout Law's principle that a Scout is a brother to all other Scouts to collectively claim full citizenship.[110][111]

Controversies

[edit]

In the United Kingdom, The Scout Association had been criticised for its insistence on the use of a religious promise,[112] leading the organization to introduce an alternative in January 2014 for those not wanting to mention a god in their promise. This change made the organisation entirely non-discriminatory on the grounds of race, gender, sexuality, and religion (or lack thereof).[113]

The Boy Scouts of America was the focus of criticism in the United States for not allowing the open participation of homosexuals until removing the prohibition in 2013.[114]

Communist states such as the Soviet Union in 1920 and fascist regimes like Nazi Germany in 1934 often either absorbed the Scout movement into government-controlled organizations or banned Scouting entirely.[115]

In film and the arts

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The Scout Movement has been a facet of culture during most of the twentieth and twenty-first centuries in many countries; numerous films and artwork focus on the subject.[116] Movie critic Roger Ebert mentioned the scene in which the young Boy Scout, Indiana Jones, discovers the Cross of Coronado in the movie Indiana Jones and the Last Crusade, as "when he discovers his life mission".[117]

The works of painters Ernest Stafford Carlos, Norman Rockwell, Pierre Joubert and Joseph Csatari and the 1966 film Follow Me, Boys! are prime examples of this ethos. Scout are often portrayed in a humorous manner, as in the 1989 film Troop Beverly Hills, the 2005 film Down and Derby, and the film Scout Camp [Wikidata].[118] In 1980, Scottish singer and songwriter Gerry Rafferty recorded I was a Boy Scout as part of his Snakes and Ladders album.[119]

See also

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References

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Further reading

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Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
Scouting is a global educational movement for young people founded by officer Baden-Powell in 1907, originating from an experimental nine-day camp on , , where he tested ideas for training boys in woodcraft, camping, and character-building skills drawn from his military experience. The movement's core purpose, as articulated by Baden-Powell and formalized in organizations like the World Organization of the Scout Movement (WOSM), is to foster the development of responsible citizens through a value-based system centered on the —committing participants to duty toward God and country, service to others, and adherence to the —and practical activities emphasizing self-reliance, outdoor proficiency, and moral integrity. Key defining characteristics include structured programs divided by age groups (such as Cubs for younger children and Rovers for older youth), patrol-based teamwork, merit badges for skill achievement, and events like international jamborees that promote intercultural exchange and . Originally focused on boys to instill martial virtues adapted for peacetime, Scouting expanded rapidly post-1908 publication of Baden-Powell's , leading to parallel organizations for girls (Guides) and co-educational models in many countries today. Notable achievements encompass its role as the world's largest youth organization, with WOSM coordinating 176 national member bodies and reaching an estimated 60 million participants in 2025, contributing to , environmental conservation, and personal resilience amid modern societal challenges. Despite its successes in promoting discipline and community service—evidenced by historical endorsements from figures like U.S. presidents and its survival through world wars—Scouting has faced controversies, including institutional handling of child abuse cases in organizations like the Boy Scouts of America and debates over inclusivity policies that some traditionalist groups view as diluting Baden-Powell's original emphasis on religious duty and gender-specific training. These tensions reflect broader cultural shifts, yet empirical from member retention and program outcomes underscore Scouting's enduring causal impact on participants' and .

History

Origins and Baden-Powell's Vision

Robert Baden-Powell, a lieutenant-general with experience in colonial campaigns including the Siege of Mafeking during the Second Boer War (1899-1900), observed the utility of local boys in reconnaissance roles, which prompted his interest in adapting military scouting techniques for youth development. In 1899, he authored Aids to Scouting for N.C.Os. and Men, a 138-page manual intended for military non-commissioned officers, emphasizing skills such as observation, tracking, signaling, and self-reliance, which inadvertently became popular among British boys' organizations for its practical games and outdoor focus. Returning from in 1901, Baden-Powell noted the widespread use of Aids to Scouting by existing youth groups and, amid concerns over urban youth delinquency, sought to create a non-military program promoting character, health, and citizenship. To test these ideas, he organized an experimental camp on in , Dorset, from 1 to 9 1907, gathering 20 boys from diverse social classes—public school attendees and working-class lads—for activities including , woodcraft, , and chivalry drills under simplified structures. The Brownsea camp's success, demonstrating boys' enthusiasm for hands-on learning and teamwork, validated Baden-Powell's approach and directly informed , published in six fortnightly parts starting January 1908, which sold over 100,000 copies in its first year and outlined a vision for voluntary youth training in self-discipline, patriotism, outdoor proficiency, and service to avert moral decline through practical rather than didactic methods. Baden-Powell's intent was to foster independent, resourceful citizens capable of contributing to national defense and community welfare without formal , drawing from his background while prioritizing personal growth over regimentation.

Early Expansion and Program Development

Following the serialization of Scouting for Boys in six fortnightly parts from January to June 1908, the Scout movement expanded rapidly across the , with informal troops forming in schools, churches, and communities as boys adopted the principles of outdoor training, , and character development outlined in the handbook. By September 1909, the first major Scout rally at in drew over 10,000 participants, showcasing skills in , signaling, and , which highlighted the movement's appeal and organizational potential despite its initial lack of formal structure. In response to this growth, The Boy Scouts Association was established in January 1910 under Baden-Powell's leadership to provide centralized governance, training for adult leaders (known as Scoutmasters), and standardized badges for proficiency in areas such as tracking, knot-tying, and . The Association's formation enabled systematic program delivery, including weekly troop meetings, patrol systems for peer leadership, and progressive advancement through ranks like Tenderfoot and First Class Scout, emphasizing practical skills over . International expansion accelerated concurrently, with Baden-Powell's 1910 tour of and the inspiring local adaptations; established the first Scout organization outside the in 1909, followed by , , , and by 1910, as colonial ties, missionary networks, and translated editions of facilitated adoption in over 20 countries by 1912. This spread was organic yet guided by Baden-Powell's correspondence with early foreign troops, focusing on universal elements like woodcraft and moral education while allowing cultural adjustments, though challenges arose from varying interpretations of military-style discipline. Program development extended beyond the original focus on boys aged 11 to 18 with the launch of the in 1910, founded by Baden-Powell's sister to parallel Scout activities for girls, emphasizing domestic skills alongside outdoor pursuits like camping and hygiene. For younger children, a pilot Wolf Cubs scheme tested in 1914 evolved into the official Cub program by 1916, targeting boys aged 8 to 11 with simplified games, the Jungle Book-inspired lore, and the "Two-Star" progression to prepare them for Scouts. Senior sections, such as Rovers for males aged 18 to 24, were introduced in 1918 to retain older youth through advanced leadership and community service projects. These extensions reflected empirical observations of age-specific needs, ensuring broader accessibility while preserving the core "" method.

Key Milestones in the 20th Century

The early decades of the marked the institutionalization and global spread of Scouting beyond Britain. In 1910, the Boy Scouts of America was established, drawing directly from Baden-Powell's program to promote character development and outdoor skills among American youth. That same year, Baden-Powell founded the movement under the leadership of his sister Agnes, adapting Scouting principles for girls while maintaining separate structures. These developments facilitated rapid adoption across Europe, North America, and colonies, with national associations forming in countries like (1911) and (1912). International cooperation solidified with the inaugural in 1920 at Olympia in , , which gathered approximately 8,000 participants from 34 nations to emphasize unity and shared ideals. Subsequent jamborees reinforced this: the second in 1924 near , ; the third in 1929 at Arrowe Park, ; the fourth in 1933 at , ; and the fifth in 1937 at Vogelenzang, . During , Scout troops demonstrated organizational effectiveness by serving as messengers, ambulance bearers, and in fire watch duties, validating the system's practical value in emergencies. Interwar expansion continued, though Scouting faced suppression in (1928) and (1934), where it was replaced by state youth groups aligned with regime ideologies. World War II disrupted operations in occupied territories, with Scouting banned or militarized in Axis nations, yet persisting underground or in Allied areas where members contributed to , scrap collection, and hospital support. Postwar recovery was swift, exemplified by the seventh in 1949 at Moisson, , which hosted over 24,000 Scouts from 94 countries, signaling resilience and renewed international ties. The period saw explosive growth, particularly in , , and as decolonization advanced, culminating in the 1959 establishment of the World Organization of the Scout Movement to coordinate the now-global network of over 100 member countries. By century's end, cumulative participation exceeded 500 million individuals, reflecting Scouting's adaptation to diverse cultural contexts while preserving core emphases on and .

Post-WWII Growth and Adaptations

Following the end of , the Scout Movement experienced a rapid revival despite wartime disruptions, including bans in Axis-controlled territories and underground operations in occupied regions where membership sometimes increased clandestinely. The 6th , held in at Moisson, , marked the first international gathering after the conflict and Baden-Powell's death, attended by over 24,000 Scouts from 32 countries and symbolizing renewal and unity amid reconstruction efforts. In the United States, the Boy Scouts of America saw significant expansion fueled by the post-war and suburban migration, with a targeted three-year growth campaign from 1952 to 1955 increasing total membership by 49%, from under 2.8 million to more than 4.1 million. Globally, the World Organization of the Scout Movement (WOSM) reinforced its international role by obtaining general consultative status with the Economic and Social Council in 1947, facilitating youth-focused initiatives. By the 1970s, BSA membership peaked above 4 million, reflecting broad appeal in character-building programs amid economic prosperity. Decolonization across and from the late through the spurred Scouting's geographical expansion, as newly independent nations established or reestablished national Scout organizations, with many joining or rejoining WOSM between 1960 and 1980. This period saw Scouting adapt to diverse cultural contexts, incorporating local customs into core methods while maintaining emphasis on self-reliance and outdoor skills, contributing to sustained growth in emerging states. Programmatic adaptations included enhanced senior youth sections, such as the BSA's post-war expansion of Explorer programs in the late 1940s, which incorporated vocational training and, by , limited female participation for ages 14-20 to address evolving youth interests. In the era, Scouting integrated training, aligning with national preparedness efforts in countries like the , though core principles of non-militarism persisted. These changes responded to demographic shifts and geopolitical realities, prioritizing practical skills over ideological conformity.

Core Principles and Practices

Scout Promise and Law: Original and Evolutions

The Scout Promise and Law, central to the Scouting movement's ethical framework, were first articulated by Robert Baden-Powell in his 1908 publication Scouting for Boys. The original Promise stated: "On my honour I promise that: 1. I will do my duty to God and the King. 2. I will do my best to help others, whatever it costs me. 3. I know the Scout Law, and will obey it." This commitment emphasized personal honor, religious duty, loyalty to the monarch, selfless service, and adherence to a code of conduct. The accompanying Scout Law consisted of nine principles: 1. A Scout's honour is to be trusted. 2. A Scout is loyal. 3. A Scout's duty is to be useful and to help others. 4. A Scout is a friend to all and a brother to every other Scout. 5. A Scout is courteous. 6. A Scout is a friend to animals. 7. A Scout obeys orders of his patrol leader or Scout Master without question. 8. A Scout smiles and whistles under all circumstances. 9. A Scout is thrifty. Baden-Powell revised the in 1911, expanding it to ten points by adding: "A Scout is clean in thought, word, and deed." This addition underscored moral purity and personal discipline, aligning with the movement's aim to foster character development amid early 20th-century social concerns. Further refinements appeared in later editions, such as a 1938 version maintaining the ten-point structure with minor phrasing adjustments to clarify intent. These changes by Baden-Powell himself preserved the core emphasis on trustworthiness, loyalty, service, and self-reliance while adapting to practical observations from the growing movement. As Scouting spread internationally, national organizations adapted the Promise and Law to local contexts, substituting "King" or "Queen" with references to country or constitution, such as "my country" in the United States Boy Scouts of America (BSA) version established in 1910. The BSA Oath evolved slightly over decades, incorporating "physically strong, mentally awake, and morally straight" by 1911 to highlight holistic development. In the UK, the Promise underwent revisions in the 1960s, shifting to "do my best to do my duty to God and the Queen" to encourage effort over absolute obligation, reflecting pedagogical updates. Modern evolutions have introduced flexibility to accommodate diverse beliefs, particularly regarding the religious element. In 2013, in the UK permitted an alternative replacing "duty to God" with "to uphold our Scout values, to do my duty to the community," enabling non-theistic members while retaining the original for others. Similar secular options emerged in other associations, driven by declining religiosity in some societies, though many traditional groups worldwide maintain the duty to God as foundational to Baden-Powell's vision of spiritual growth alongside physical and moral training. These adaptations balance historical fidelity with contemporary inclusivity, with variations now codified in national policies to ensure the 's relevance across 216 member organizations of the World Organization of the Scout Movement as of 2023.

Scout Method: Learning by Doing

The Scout Method's core educational approach, known as "learning by doing," prioritizes experiential, hands-on activities over passive instruction to foster skill acquisition, character development, and self-reliance among youth. This principle, articulated by Robert Baden-Powell in Scouting for Boys (1908), holds that practical engagement in real-world tasks—such as camping, tracking, and pioneering—imparts lasting knowledge through direct application and immediate feedback from outcomes, contrasting with classroom-based theoretical learning. Baden-Powell drew from his military experiences in South Africa, where he observed that soldiers retained skills better when trained via simulations and patrols rather than lectures alone. In implementation, integrates sequential challenges where participants attempt tasks, encounter failures or successes, and reflect to internalize lessons, often within the patrol system of small peer-led groups. The World Organization of the Scout Movement (WOSM) defines this as using "practical actions (real life experiences) and reflection(s) to facilitate learning," ensuring progressive self-education aligned with Scouting's purpose of building responsible citizens. For instance, a Scout might learn fire-starting by gathering materials, attempting ignition under varying conditions, and discussing techniques post-activity, thereby developing problem-solving and resilience empirically rather than through abstract explanation. This method's efficacy stems from its alignment with cognitive principles of , where physical involvement enhances retention; Baden-Powell asserted that "a week of camp life is worth six months of theoretical teaching in the meeting room," emphasizing immersion's superiority for holistic growth. WOSM documentation reinforces that first-hand experiences, supplemented by adult guidance without direct intervention, promote autonomy and adaptability, as youth-led ventures teach leadership and cooperation organically. Historical application at the inaugural camp in August 1907 demonstrated this, with 20 boys from diverse backgrounds mastering woodcraft through daily patrols and games, laying the empirical foundation for global Scouting programs. ![Scout stone at Brownsea Island commemorating the first Scout camp][float-right]
Variations exist across national associations, but the principle remains central; for example, in resource-limited settings, Scouts adapt by using local materials for projects, ensuring while preserving experiential rigor. Empirical outcomes include documented improvements in initiative and outdoor proficiency, as tracked in WOSM evaluations, though critics note potential risks like inadequate leading to injuries, underscoring the need for trained adult oversight.

Activities, Skills, and Outdoor Focus

The prioritizes practical, hands-on learning through outdoor activities, enabling participants to acquire skills essential for and . Originating from Robert Baden-Powell's emphasis on woodcraft—encompassing tracking, , and techniques—the program uses the natural environment to teach and resourcefulness via experiential challenges rather than rote instruction. This approach, detailed in (1908), integrates games and patrols to simulate real-world scenarios, fostering initiative and cooperation. Core activities revolve around immersion in the outdoors, including expeditions where groups erect shelters, cook meals over open fires, and navigate terrain. and trail-building promote endurance and , while such as canoeing and build proficiency. High-adventure pursuits, like and pioneering (constructing structures from ropes and poles), extend these into team-based problem-solving. Such endeavors occur in structured outings, from day hikes to multi-day camps, ensuring progressive exposure scaled to age groups. Key skills encompass a range of practical competencies, demonstrated through proficiency badges:
  • Campcraft: Fire-starting without matches, pitching, and sanitation to sustain group welfare in remote settings.
  • and tracking: Map-reading, use, and observing natural signs for orientation and pursuit.
  • First aid and knots: Basic medical response and ropework for rescues, signaling, and load-bearing.
  • and pioneering: strokes, handling, and lashings for bridges or towers, emphasizing and ingenuity.
The outdoor focus distinguishes Scouting by leveraging nature's unpredictability to instill resilience, contrasting indoor alternatives and aligning with Baden-Powell's causal view that direct exposure to elements cultivates character absent in urban routines. Participants earn advancement by applying these skills in patrols, reinforcing and peer-led growth. Empirical progression relies on verified mastery, not mere attendance, to build lifelong competencies like and adaptability.

Uniforms, Insignia, and Symbolism

The Scout , introduced by Robert Baden-Powell in 1908, drew inspiration from his military service, particularly the attire of the South African Constabulary, but was simplified to promote equality among participants by concealing differences in and wealth. Baden-Powell emphasized that the fosters and a sense of belonging, stating it "hides all differences of social standing in the wearer." Core elements include a shirt, shorts or trousers, sturdy boots, and a wide-brimmed for sun protection, with variations evolving over time to adapt to local climates and activities while retaining the original practical, outdoor-oriented design. A key component is the , or , tied around the neck, which originated from Baden-Powell's experiences in the Anglo-Boer War where such items served practical purposes like bandaging wounds or signaling. The is secured by a , a ring-like invented around 1920 by Bill Shankley, an Australian Scout at , to prevent creasing when tied in a loose ; the term "woggle" derived from "," adapting leather Turk's head knots for durability. often feature troop-specific colors or patterns, symbolizing group identity. Insignia in Scouting denote rank, proficiency, and affiliation, typically worn on sleeves or pockets as embroidered patches or badges earned through demonstrated skills in areas like , , or . Proficiency badges, a hallmark since the early , encourage by rewarding mastery of practical abilities, with national organizations like the Boy Scouts of America specifying placement—such as rank patches on the left sleeve and merit badges on a sash or vest front and back. These emblems serve both motivational and identificatory functions, allowing instant recognition of a Scout's achievements and unit. Central to Scouting symbolism is the , adapted by Baden-Powell from the north point of a to signify direction and guidance, with its three petals representing the parts of the : duty to God and country, help to others, and obedience to the . The stylized lily evokes purity and peace, pointing upward to indicate moral uprightness without deviation. The , formalized in 1955, encircles a with a white rope tied in a , symbolizing global unity and brotherhood, while two five-pointed stars denote truth and knowledge, their ten points alluding to the original ten-point . This emblem, updated in design as of 2024 for broader recognition while preserving core elements, is worn worldwide to affirm membership in the international Scout Movement.

Organizational Framework

Age-Based Sections and Programs

Scouting programs are structured into age-based sections adapted to the developmental stages of young people, as recommended by the World Organization of the Scout Movement (WOSM) in its Youth Programme Policy, which emphasizes sections aligned with childhood (approximately 7-11 years), adolescence (11-17 years), and young adulthood (17-25 years). These divisions enable through tailored activities, with national Scout organizations (NSOs) determining specific age ranges and section names while adhering to core Scouting principles. The foundational Scout section targets adolescents aged 11 to 17 or 18, originating from Robert Baden-Powell's 1908 vision in , which focused on boys in this range to foster , outdoor skills, and character through patrols and the . Baden-Powell specified this age group to leverage the physical and mental capabilities of youth transitioning to independence, drawing from military training adapted for civilian youth development. For younger children, the (or Wolf Cub) section was established in 1916 by Baden-Powell, initially for boys aged 8 to 11, using themes from Rudyard Kipling's to teach cooperation and basic skills in a den-based structure suitable for pre-adolescents. Many NSOs have since added earlier entry points, such as or Joey sections for ages 5 to 7, focusing on play-based learning to introduce Scouting values without the full responsibilities of older sections. Senior sections, including Explorer, Venture, or Pathfinder programs, often cover ages 14 to 18 or overlap with the main Scout section for advanced and specialized pursuits like or vocational skills. The section, developed in the for young s aged 18 to 25 (with variations up to 30 in some organizations), emphasizes peer-led service projects, expeditions, and for roles, concluding at an age set by each NSO to transition members toward or status..pdf) These upper-age programs maintain Scouting's but prioritize autonomy and community impact, reflecting causal links between guided youth activities and sustained in adulthood.

Adult Leadership and Training

Adult leaders in Scouting serve as volunteers who facilitate youth-led activities, emphasizing guidance rather than , in line with the Scout Method's focus on . The World Organization of the Scout Movement (WOSM) mandates that each national scouting organization develop systems covering competencies for all adult roles, including , induction, and ongoing development to support Scouting's mission. This ensures adults are equipped for responsibilities such as program delivery and , with reviewed regularly to adapt to evolving needs. Mandatory initial training includes youth protection and modules, required for all registered adults to prevent and promote safe environments. In Scouting America, for instance, all leaders must complete Youth Protection Training before registration, renewed every two years, alongside criminal background checks conducted nationally. Similar requirements apply globally, with volunteers screened via databases and applications that verify adherence to the Scout Oath and . Position-specific training follows, such as leader courses or Introduction to Outdoor Leader Skills, delivered through online platforms like my.scouting.org or in-person sessions, totaling several hours per role. Advanced leadership development features programs like Wood Badge, established by Robert Baden-Powell in 1919 at , , to train Scoutmasters in practical skills and organizational methods. The course, inspired by Baden-Powell's experiences in and symbolized by wooden beads from a Zulu chief's necklace, emphasizes team-building, goal-setting, and applying Scouting principles to strengthen units. Participants complete a "ticket" of five self-directed goals post-course to implement learnings, fostering long-term unit improvement. In the UK, The Scout Association's former Adult Training Scheme, operational since 2004 and updated in November 2024 to a modular learning framework, requires modules on , program planning, and role competencies, validated through practical assessments. Safeguarding extends beyond training to structural barriers, including two-deep (no one-on-one contact) and prompt reporting of incidents, reducing risks empirically demonstrated by lower rates in screened volunteer organizations. National bodies enforce re-checks, such as Scouting America's periodic criminal background verifications, to maintain amid volunteer turnover. These measures, rooted in Baden-Powell's original emphasis on character and trust, prioritize empirical over expediency, with non-compliance barring participation.

National and International Bodies

The World Organization of the Scout Movement (WOSM), founded in 1922 with headquarters in , , functions as the confederation for national boy and co-educational Scouting organizations, comprising 176 member bodies across 216 countries and territories with a 2025 membership of approximately 60 million youth and adults. WOSM promotes Baden-Powell's foundational principles through regional structures, world conferences, and events like the , while requiring affiliates to uphold the , Law, and method. Complementing WOSM, the World Association of Girl Guides and Girl Scouts (WAGGGS), established in 1928 following the fifth International Conference in , oversees 153 girl-only or primarily female guiding organizations, serving 10.8 million members as of the 2024 , with a focus on empowering girls through adapted guiding programs. National Scouting bodies typically form as chartered or independent entities, affiliating with WOSM or WAGGGS where compatible with local conditions, and handle program delivery, training, and administration within their jurisdictions. The Boy Scouts of America (rebranded Scouting America in 2024) was incorporated on February 8, 1910, in , initially merging existing American boys' groups under Baden-Powell's influence and growing to serve millions through congressionally chartered operations. In the , The originated in 1910 from Baden-Powell's efforts, receiving a of incorporation on January 4, 1912, to extend Scouting across the . Scouts Australia unified state associations in 1958 as the Australian Boy Scouts Association, later adopting co-educational policies while affiliating with WOSM. These national organizations vary in —some unified and co-educational, others segregated by or —and must demonstrate adherence to international standards for recognition, including democratic and non-political, non-sectarian youth development, though independent groups exist outside formal affiliations.

Global Reach and Variations

Worldwide Membership and Regional Differences

The World Organization of the Scout Movement (WOSM) and the World Association of Girl Guides and Girl Scouts (WAGGGS) together represent the primary international bodies overseeing Scouting and Guiding, with a combined estimated reach of 60 million participants, including youth members and adult volunteers, as of 2025. This figure marks a historic high, driven by rapid expansion in developing regions amid stable or modest gains elsewhere. WOSM reports youth membership growth of 14.2% in the 2023-2024 period, adding approximately 6.3 million members—the largest annual increase since 2010—while WAGGGS recorded 10.8 million members across 153 countries as of its 2023 census, reflecting a 21.5% rise from 2022. Africa has experienced the most dramatic expansion, with WOSM membership nearly doubling to almost 10 million in 2025, a 95.9% increase fueled by large influxes in countries like (adding 2.3 million) and (2.2 million). This surge aligns with demographic pressures, governmental endorsements in nations emphasizing development, and Scouting's alignment with community-oriented values in rural and peri-urban settings. In contrast, shows steady but limited growth of around 1.8%, constrained by aging populations, reducing outdoor access, and competition from digital leisure alternatives. Asia-Pacific demonstrates consistent moderate expansion, with a 4.8% rise in 2025, adding millions through national programs in populous countries like and , where Scouting integrates with systems and disaster preparedness initiatives. The and Inter-American regions report gains of 5.9% and smaller increments, respectively, often tied to cultural adaptations emphasizing and service amid economic diversification. , while maintaining structured programs, faces stagnation, with U.S. membership ticking up modestly by 1.56% to 1.03 million youth in 2024, partly offset by historical challenges like litigation over abuse claims. These disparities highlight Scouting's adaptability in high-growth areas versus retention pressures in mature markets, where participation rates remain higher but absolute numbers lag behind demographic shifts.

Co-Educational vs. Single-Gender Models

The Scout Movement began with single-gender models, as Robert Baden-Powell established the Boy Scout program in 1908 explicitly for boys to foster physical vigor, , and outdoor proficiency tailored to development. Parallel organizations for girls, such as the founded by Baden-Powell and his sister Agnes in 1910, maintained separation to address distinct gender-specific needs, with girls' programs emphasizing domestic skills alongside adventure. This structure persisted in early national bodies, reflecting first-principles recognition of biological and social differences in maturation rates, risk tolerance, and learning styles between boys and girls. By the late 20th century, many Scout organizations transitioned toward co-educational models amid broader societal shifts toward gender integration. In the United States, the Boy Scouts of America (BSA) introduced co-ed elements in senior programs like in the 1970s, but retained single-gender core troops until 2018, when it permitted girls to join Cub Scouts and form separate-gender troops starting in 2019, citing research on preserving program efficacy through gender-specific units rather than fully mixed ones. Globally, by the , approximately two-thirds of World Organization of the Scout Movement (WOSM) affiliates had adopted co-education, though single-gender or parallel-sex organizations remain prevalent in regions like and , where groups such as the Union Internationale des Guides et Scouts d'Europe operate boys-only and girls-only branches. Traditionalist non-WOSM groups, including the Baden-Powell Scouts' Association, continue single-sex models to adhere to original methods. Empirical evidence from analogous youth and educational settings indicates single-gender scouting may yield superior non-cognitive outcomes, particularly for boys, by accommodating innate differences in engagement and behavior. A 2023 study found single-sex environments positively influenced adolescents' mental health and reduced gender-related distractions, enabling focused skill-building in high-risk outdoor activities central to scouting. Boys in single-sex groups exhibit greater willingness to undertake physical challenges without self-censoring for mixed audiences, aligning with scouting's emphasis on resilience and leadership. Co-educational models, while promoting real-world social integration, have shown potential drawbacks in scouting contexts, such as reduced participation by girls due to social dynamics and mismatched activity pacing, contributing to stalled membership growth post-integration in organizations like BSA. Systematic reviews of single-sex versus co-ed schooling, applicable to structured youth programs, reveal no academic hindrances from separation and often stronger gains for boys in motivation and achievement, countering claims of co-ed universality without rigorous causal evidence. Membership data underscores varied impacts: single-gender programs in traditional groups maintain stable retention among boys, who comprise the majority of global scouts (around 70% male in WOSM), while co-ed shifts in BSA correlated with a 20% membership drop from 2018-2023, partly attributed to diluted program focus rather than inclusivity alone. Pro-co-ed arguments, often from progressive sources, emphasize behavioral moderation through mixed interaction but lack scouting-specific longitudinal data showing superior character outcomes over single-gender tailoring. Academic biases toward co-education in peer-reviewed literature may understate single-sex benefits, as evidenced by meta-analyses favoring separation for equity in addressing gender disparities. Ultimately, single-gender models preserve scouting's causal emphasis on experiential learning suited to biological realities, with evidence tilting against uniform co-education for optimal development.

Non-Affiliated and Alternative Groups

Non-affiliated scouting organizations function independently of the World Organization of the Scout Movement (WOSM) and the World Association of and Girl Scouts (WAGGGS), typically adhering to Baden-Powell's original methods with emphases on traditional , woodcraft, and character formation without the policy evolutions seen in affiliated bodies, such as co-educational mandates or inclusivity requirements on . These groups often attract participants seeking unaltered programs, single-gender structures, or explicit religious integration, contrasting with mainstream adaptations criticized by traditionalists for diluting foundational principles like and moral absolutes derived from imperial-era values. The World Federation of Independent Scouts (WFIS), founded on February 23, 1996, in Laubach, Germany, unites such associations under a confederation model that mandates fidelity to pre-World War II scouting ideals, excluding any group already linked to WOSM or similar entities. WFIS member organizations, spanning Europe, North America, and beyond, prioritize outdoor proficiency, patriotism, and non-political youth development, with national affiliates like the Baden-Powell Scouts' Association (BPSA) in the United Kingdom—established April 4, 1970—maintaining khaki uniforms, two-finger salutes, and rejection of modern merit badge expansions. The Union Internationale des Guides et Scouts d'Europe (UIGSE-FSE), originating in from collaborations between French and German Catholic leaders, operates as a confederation of 27 national associations across and , emphasizing sacramental formation, single-sex troops, and traditional alongside scouting skills. With roughly 70,000 youth members as of recent reports, UIGSE rejects WOSM affiliation to preserve faith-inspired scouting uninfluenced by secularizing trends, structuring programs into Rangers (boys 11-17) and Rovers (adults) for males, and analogous Guide sections for females, all rooted in Baden-Powell's with explicit Christian oaths. In the United States, , launched September 9, 2013, at a conference in , positioned itself as a biblically grounded response to Boy Scouts of America policies permitting homosexual participation, adopting a boys-only model (ages 5-18) focused on mentorship by male leaders, outdoor challenges, and scriptural ethics to foster "godly and courageous" traits. By October 2024, it encompassed over 40,000 boys in more than 850 church-sponsored troops across all 50 states, with advancement via 100+ skill tracks paralleling but distinct from requirements. Complementary groups like , started in 1995, mirror this for females, serving over 45,000 members through character-building badges tied to principles. Secular alternatives, such as Navigators USA—initiated in 2009—offer co-educational, non-theistic programs emphasizing ethical reasoning and without oaths to , appealing to families rejecting religious prerequisites while retaining patrol-based advancement and . These non-affiliated entities collectively number in the hundreds of thousands globally, often growing amid dissatisfaction with affiliated organizations' responses to cultural shifts, though precise aggregates remain elusive due to decentralized reporting.

Societal Influence and Evidence of Impact

Character Development and Empirical Outcomes

Scouting initiatives target character formation through , including the Scout Oath and Law, which outline virtues like trustworthiness, bravery, and thrift, reinforced via outdoor challenges, service projects, and peer accountability. These elements aim to instill and from first principles of personal responsibility and communal duty. Longitudinal research demonstrates measurable gains in character attributes among participants. A five-wave study tracking Cub Scouts and non-Scout boys from ages 6 to 12 revealed that Scouts exhibited steeper upward trajectories in virtues such as cheerfulness, perseverance, and obedience, with effect sizes indicating program intensity correlated with greater development. Similarly, analysis of low-socioeconomic in Boy Scouts of America's ScoutReach program (N=667) showed elevated levels of , , and relative to non-participants, attributing gains to structured and achievement-oriented tasks. Empirical outcomes extend to behavioral and social domains. High school Scouts outperformed non-Scouts in (mean difference of 0.45 standard deviations), , and academic performance, per a comparative study controlling for demographics. Participation correlates with reduced disciplinary incidents, dropping 40% among involved students, alongside 30% improvements in classroom character behaviors like . Long-term, former Scouts display higher rates, including and voting, linked to early cultivation of and . Prosocial benefits are evident in moderation. Scouting buffers stress by enhancing personal competence, with participants reporting sustained self-confidence and interpersonal efficacy. These findings, drawn from controlled and observational designs, underscore causal links via program dosage, though self-reported elements warrant caution against in volunteer cohorts.

Notable Achievements and Alumni

The Scouting movement maintains the largest youth membership of any voluntary organization globally, with an official census of 51,438,454 registered youth members across 176 national organizations as of 2025, reflecting a 14.2% increase from the prior year. This scale enables coordinated international events such as the quadrennial World Scout Jamboree, which has drawn record crowds including over 50,000 participants at the 1929 gathering in England. Scouts have also logged substantial community service, exceeding 2 billion hours toward sustainable development initiatives by 2021, often involving emergency response and disaster relief efforts worldwide. The Bronze Wolf Award stands as Scouting's preeminent internal distinction, conferred by the World Organization of the Scout Movement since 1934 to recognize exceptional volunteer contributions, with recipients including national leaders who advanced the program's global expansion. Prominent alumni from Scouting programs span fields like exploration, governance, and arts. In aviation and space, , first human to walk on the in 1969, attained rank in the Boy Scouts of America. U.S. Presidents and participated as youth members, with Ford earning status in 1927. Filmmaker credits early Scouting experiences for fostering his creativity and leadership. From Girl Guides and Girl Scouts, notable figures include General Motors CEO Mary Barra, who advanced automotive engineering leadership, and actress Lucille Ball, pioneer of television comedy. Athlete Billie Jean King, 39-time Grand Slam tennis winner, drew on organizational skills honed in Scouting equivalents. These individuals exemplify outcomes from programs emphasizing self-reliance and public service, though individual success stems from broader factors beyond participation alone.

Cultural and Patriotic Contributions

The Scout Promise, recited by members globally, includes a commitment to duty to country, fostering patriotism from the movement's inception in 1908 under Robert Baden-Powell, who emphasized loyalty to the British Empire as a core value. In the United States, the Boy Scouts of America, incorporated in 1910, explicitly sought to teach patriotism, courage, and self-reliance, receiving a congressional charter in 1916 from President Woodrow Wilson recognizing its national service potential. During , Scouts in Britain acted as messengers, signalers, and coast watchers, leveraging their training in navigation and to support home defense efforts. American Scouts aided the war effort by selling war bonds, growing food in victory gardens, and distributing over 300 million pieces of educational literature, demonstrating organized civic . In , British Scouts continued home front roles, including fire watching and community support, while U.S. Scouts focused on bond drives and poster campaigns to sustain public morale and financing. Postwar, Scouting sustained patriotic contributions through participation in national ceremonies and veteran support; U.S. presidents, including in 1927 and in 2005, publicly commended Scouts for embodying citizenship and military-aligned values. Culturally, programs incorporate national traditions, such as flag ceremonies and anthems, while organizations like the draw on indigenous American for rituals emphasizing honor and service, blending local heritage with Scout ideals. Internationally, World Scout Jamborees highlight member nations' through performances and crafts, promoting cultural exchange alongside fidelity to homeland. These elements reinforce Scouting's role in cultivating enduring national identity and communal responsibility.

Controversies and Criticisms

Sexual Abuse Scandals and Institutional Responses

The Boy Scouts of America (BSA) maintained internal records known as "perversion files" documenting allegations of by leaders, with approximately 5,000 individuals expelled between 1947 and an unspecified later date for such misconduct. By 2019, the organization acknowledged over 7,800 former leaders suspected of abusing more than 12,000 victims across 72 years, spanning from the onward. These files revealed patterns of institutional handling that prioritized and internal resolution over mandatory reporting to , allowing some offenders to relocate and continue elsewhere without disclosure to authorities. Facing escalating litigation, the BSA filed for Chapter 11 bankruptcy in February 2020 amid over 82,000 claims from survivors alleging during their youth involvement, a figure that surpassed 88,000 by November of that year. In response, the organization pursued settlements, including an $850 million agreement in 2021 with tens of thousands of claimants, though disputes persisted, leading to further negotiations and a proposed $2.7 billion trust fund by 2023 to compensate verified victims. Critics, including attorneys representing survivors, described early responses as "grossly deficient," citing failures to implement robust external reporting and vetting until public exposure forced reforms like the enhanced Youth Protection Training program, introduced in the and mandatory since , which emphasizes two-deep leadership and barrier policies to prevent isolated adult-youth interactions. Similar patterns emerged internationally, particularly in the , where over 250 individuals associated with Scout groups were convicted of child sexual offenses between 2010 and 2021, with historical cases dating back decades. paid more than £6 million in compensation to victims over the decade ending in 2023, amid allegations of systemic delays in addressing complaints and silencing survivors. Institutional measures included strengthened safeguarding policies post-2016, such as DBS checks for volunteers and whistleblower protocols, though recent convictions—like a former leader sentenced to 16 years in February 2025 for abusing 19 boys—underscore ongoing vulnerabilities despite these changes. In both contexts, empirical evidence from court records and internal audits indicates that pre-scandal practices often enabled by treating abuse as a reputational rather than criminal priority, prompting reactive overhauls only after legal and media pressures.

Debates Over Inclusivity Policies

In the United States, the Boy Scouts of America (BSA), rebranded as Scouting America in 2024, implemented policies allowing girls to join Cub Scouts starting in 2018 and the core program in 2019, enabling them to pursue awards alongside boys. This shift followed earlier changes permitting openly gay youth in 2013, gay adult leaders in 2015, and transgender boys—defined by the gender on their application—in 2017. Proponents argued these measures addressed declining membership and aligned with broader societal non-discrimination norms, potentially increasing participation by over 100,000 girls in the initial years. Critics, including some parents, religious chartered organizations, and traditional Scouting supporters, contended that integrating girls diluted the program's focus on male-specific character development, such as rugged outdoor skills and leadership tailored to boys' physical and social needs, drawing from Robert Baden-Powell's original boys-only model established in 1908. Opposition to LGBTQ+ inclusivity policies centered on concerns from conservative and faith-based groups, who viewed them as conflicting with religious doctrines upheld by many BSA chartering organizations, such as the Church of Jesus Christ of Latter-day Saints, which withdrew over 400,000 members in 2019 partly due to these shifts. Detractors argued that single-gender environments better foster age-appropriate camaraderie and reduce risks like interpersonal tensions or safeguarding issues in mixed overnight camps, citing anecdotal reports of disrupted troop dynamics post-integration. The opposed girls' inclusion in BSA, asserting it undermined parallel female-led programs designed for girls' distinct developmental paths and could siphon participants, with their CEO warning of reduced opportunities for gender-specific bonding. Empirical trends show BSA membership fell from approximately 2.3 million youth in 2018 to under 1 million by 2023, amid debates over whether inclusivity drove exodus—some traditionalists formed alternatives like , emphasizing boys-only, faith-based Scouting—or if factors like scandals and competition from were primary causes. Internationally, the World Organization of the Scout Movement endorses non-discrimination but permits national variations, with many European and Asian groups maintaining single-sex options; debates persist on whether co-educational models enhance equity or compromise Baden-Powell's intent for separate training suited to biological differences in risk-taking and . These policies have spurred alternative organizations like the Baden-Powell Service Association, which adopts traditional methods while being fully co-educational and inclusive of diverse orientations, highlighting tensions between fidelity to founding principles and modern demographic pressures. In Western nations, Scouting organizations have experienced substantial membership declines over recent decades, even as global figures from the World Organization of the Scout Movement (WOSM) show overall growth to approximately 60 million members by 2025, driven primarily by expansions in (up 104% relative to baseline periods), the Arab region (up 81%), and (up 17.7%). In Europe and , however, participation has stagnated or fallen, with the Boy Scouts of America (BSA) exemplifying the trend: membership peaked at over 6.2 million in 1972 but dropped to about 1 million by 2023, including a 43% plunge from 1.97 million in 2019 to 1.12 million in 2020. These declines coincide with ideological shifts in major organizations like the BSA, which moved from Baden-Powell's original emphasis on character formation through outdoor skills, self-reliance, and traditional moral frameworks toward broader inclusivity policies. Key changes included lifting bans on gay youth in 2013, gay adult leaders in 2015, transgender boys in 2017, and girls in core programs (renamed ) in 2018, culminating in the 2024 rebrand to Scouting America. Critics, including conservative commentators, argue these adaptations diluted the movement's foundational focus on boy-specific development and alienated traditional supporters, such as churches that sponsored units; for instance, the Church of Jesus Christ of Latter-day Saints withdrew its 400,000-member affiliation in 2019 following the co-educational shift, contributing to accelerated losses. Empirical data supports correlation but not unambiguous causation, as broader societal factors—such as increased youth specialization in sports, , and two-income households reducing family involvement—also pressured all youth organizations. Yet, the timing aligns closely with policy pivots: post-2013 reforms saw annual declines compound, with a 9.5% year-over-year drop reported in early 2025 and projections of 14% further loss by mid-year absent reversals. In response, alternative groups emphasizing traditional values, like , have grown rapidly since 2013, reaching over 60,000 members by 2023, suggesting unmet demand for undiluted models among conservative families. The BSA's 2024 rebrand yielded a modest 2% uptick with 16,000 new members, but ongoing net losses indicate persistent challenges, with some attributing stagnation to a perceived erosion of distinct identity amid inclusivity mandates. Globally, WOSM's growth masks regional divergences, where Western dilution—often framed in sources as progressive —contrasts with robust uptake in developing areas retaining core outdoor and communal emphases without equivalent ideological overhauls. Mainstream analyses frequently underemphasize policy-driven exits, potentially reflecting institutional biases favoring inclusivity narratives over empirical retention data from traditional bases.

Bans and Conflicts in Authoritarian Contexts

In , the regime viewed Scouting as incompatible with its totalitarian ideology, leading to its suppression starting in 1933 when non-Catholic Scout groups were dissolved and their assets seized. By 1934, pressure mounted for Scouting organizations to merge into the , with full prohibition of independent youth groups, including the Boy Scouts, enacted in 1936 to eliminate rivals fostering non-Nazi values like individual initiative and internationalism. This ban extended to Catholic youth groups by 1939, mandating enrollment in state-controlled organizations that emphasized and loyalty to the over Scouting's emphasis on personal development and outdoor skills. Under the Soviet Union, Scouting faced early hostility after the 1917 Bolshevik Revolution, with outlawing it in 1920 as a bourgeois promoting values antithetical to communist , such as self-reliance and non-state . By 1926, formal bans led to the arrest of approximately 1,000 Scout leaders between 1923 and 1926, many executed or sent to labor camps, as the regime replaced it with the Young Pioneers to enforce ideological conformity from age nine. Underground Scouting persisted briefly but was eradicated during the Great Terror, with participants risking severe repression for maintaining activities deemed subversive. Similar patterns emerged across communist states: in , Scouting was banned in 1948 and supplanted by the Young Pioneers; in , it was outlawed during the communist era, with leaders imprisoned for subversion until a brief 1968 revival crushed by 1970. In the , Scouting ceased with the 1949 communist victory, banned as a Western import conflicting with state youth programs like the Young Pioneers. followed suit in 1961, dissolving the Asociación de Scouts de Cuba and redirecting youth into the José Martí Pioneer Organization to prioritize revolutionary loyalty over Scouting's apolitical ethos. These regimes consistently prioritized state monopolies on youth formation, perceiving Scouting's decentralized structure and emphasis on moral autonomy as threats to centralized control.

References

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