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Egyptian pyramids
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The Egyptian pyramids are ancient masonry structures located in Egypt. Most were built as tombs for the pharaohs and their consorts during the Old and Middle Kingdom periods.[1][2][3] At least 138 identified pyramids have been discovered in Egypt.[4][5] Approximately 80 pyramids were built within the Kingdom of Kush, now located in the modern country of Sudan.
The earliest known Egyptian pyramids are at Saqqara, west of Memphis. Step-pyramid-like structures, like Mastaba 3808 attributed to pharaoh Anedjib,[6] may predate the Pyramid of Djoser built c. 2630–2610 BCE during the Third Dynasty.[7] This pyramid and its surrounding complex are generally considered to be the world's oldest monumental structures constructed of dressed masonry.[8]
The most famous Egyptian pyramids are those found at Giza, on the outskirts of Cairo. Several of the Giza pyramids are counted among the largest structures ever built.[9] The Pyramid of Khufu is the largest Egyptian pyramid and the last of the Seven Wonders of the Ancient World still in existence, despite being the oldest by about 2,000 years.[10]
Name
[edit]The name for a pyramid in Egyptian is mr, written with the symbol 𓉴 (O24 in Gardiner's sign list). Mr is preceded by three other signs used as phonetics. The meaning of mr is unclear, as it only self-references the built object itself. By comparison, some similar architectural terms become compound words, such as the word for 'temple' (ḥwt-nṯr) becoming a compound of the words for 'house' and 'god'. By graphical analysis, mr uses the same sign, O24, as benben[citation needed]. The benben is the mound of existence that arose out of the abyss, known as nun in the Egyptian creation myth. The relationship between mr and benben is further linked by the capstone architectural element of pyramids and obelisks, which was named benbenet, the feminine form of benben.[citation needed]
| Hieroglyph | Sign | Egyptian | English | ||||
|---|---|---|---|---|---|---|---|
|
O24 | mr | Pyramid | ||||
|
O24 | ꜣꜥꜥ | Pyramid tomb[11] | ||||
|
O24 | benben | Primeval Mound | ||||
|
O24 | benbent | Pyramidon |
Historical development
[edit]
Preceded by assumed earlier sites in the Eastern Sahara, tumuli with megalithic monuments developed as early as 4700 BCE in the Saharan region of Niger.[12] Fekri Hassan (2002) indicates that the megalithic monuments in the Saharan region of Niger and the Eastern Sahara may have served as antecedents for the mastabas and pyramids of ancient Egypt.[12] During Predynastic Egypt, tumuli were present at various locations (e.g., Naqada, Helwan).[12]
From the time of the Early Dynastic Period (c. 3150–2686 BCE), Egyptians with sufficient means were buried in bench-like structures known as mastabas.[13][14] At Saqqara, Mastaba 3808, dating from the latter part of the 1st Dynasty, was discovered to contain a large, independently built step-pyramid-like structure enclosed within the outer palace facade mastaba. Archaeological remains and inscriptions suggest there may have been other similar structures dating to this period.[15]
The first historically documented Egyptian pyramid is attributed by Egyptologists to the 3rd Dynasty pharaoh Djoser. Although Egyptologists often credit his vizier Imhotep as its architect, the dynastic Egyptians themselves, contemporaneously or in numerous later dynastic writings about the character, did not credit him with either designing Djoser's pyramid or the invention of stone architecture.[16] The Pyramid of Djoser was first built as a square mastaba-like structure, which as a rule were known to otherwise be rectangular, and was expanded several times by way of a series of accretion layers, to produce the stepped pyramid structure we see today.[17] Egyptologists believe this design served as a gigantic stairway by which the soul of the deceased pharaoh could ascend to the heavens.[18]
Though other pyramids were attempted in the 3rd Dynasty after Djoser, it was the 4th Dynasty, transitioning from the step pyramid to true pyramid shape, which gave rise to the great pyramids of Meidum, Dahshur, and Giza. The last pharaoh of the 4th Dynasty, Shepseskaf, did not build a pyramid and beginning in the 5th Dynasty; for various reasons, the massive scale and precision of construction decreased significantly leaving these later pyramids smaller, less well-built, and often hastily constructed. By the end of the 6th Dynasty, pyramid building had largely ended and it was not until the Middle Kingdom that large pyramids were built again, though instead of stone, mudbrick was the main construction material.[19]
Long after the end of Egypt's own pyramid-building period, a burst of pyramid-building occurred in what is present-day Sudan, after much of Egypt came under the rule of the Kingdom of Kush, which was then based at Napata. Napatan rule, known as the 25th Dynasty, lasted from 750 BCE to 664 BCE. The Meroitic period of Kushite history, when the kingdom was centered on Meroë, (approximately in the period between 300 BCE and 300 CE), experienced a full-blown pyramid-building revival, which saw about 180 Egyptian-inspired indigenous royal pyramid-tombs constructed in the vicinity of the kingdom's capital cities.[20]
Al-Aziz Uthman (1171–1198), the second Ayyubid Sultan of Egypt, tried to destroy the Giza pyramid complex. He gave up after only damaging the Pyramid of Menkaure because the task proved too large.[21]
Pyramid symbolism
[edit]
The shape of Egyptian pyramids is thought to represent the primordial mound from which the Egyptians believed the earth was created. The shape of a pyramid is also thought to be representative of the descending rays of the sun, and most pyramids were faced with polished, highly reflective white limestone, in order to give them a brilliant appearance when viewed from a distance. Pyramids were often also named in ways that referred to solar luminescence. For example, the formal name of the Bent Pyramid at Dahshur was The Southern Shining Pyramid, and that of Senusret II at El Lahun was Senusret Shines.[citation needed]
While it is generally agreed that pyramids were burial monuments, there is continued disagreement on the particular theological principles that might have given rise to them. One suggestion is that they were designed as a type of "resurrection machine."[22]
The Egyptians believed the dark area of the night sky around which the stars appear to revolve was the physical gateway into the heavens. One of the narrow shafts that extend from the main burial chamber through the entire body of the Great Pyramid points directly towards the center of this part of the sky. This suggests the pyramid may have been designed to serve as a means to magically launch the deceased pharaoh's soul directly into the abode of the gods.[22]
All Egyptian pyramids were built on the west bank of the Nile, which, as the site of the setting sun, was associated with the realm of the dead in Egyptian mythology.[23]
Number and location of pyramids
[edit]In 1842, Karl Richard Lepsius produced the first modern list of pyramids—now known as the Lepsius list of pyramids—in which he counted 67. A great many more have since been discovered. At least 118 Egyptian pyramids have been identified.[1] The location of Pyramid 29 which Lepsius called the "Headless Pyramid", was lost for a second time when the structure was buried by desert sands after Lepsius's survey. It was found again only during an archaeological dig conducted in 2008.[24]
Many pyramids are in a poor state of preservation or buried by desert sands. If visible at all, they may appear as little more than mounds of rubble. As a consequence, archaeologists are continuing to identify and study previously unknown pyramid structures.
The most recent pyramid to be discovered was that of Neith, a wife of Teti.[25]
All of Egypt's pyramids, except the small Third Dynasty pyramid at Zawyet el-Maiyitin, are sited on the west bank of the Nile, and most are grouped together in a number of pyramid fields. The most important of these are listed geographically, from north to south, below.
Abu Rawash
[edit]
Abu Rawash is the site of Egypt's most northerly pyramid (other than the ruins of Lepsius pyramid number one),[citation needed] the mostly ruined Pyramid of Djedefre, son and successor of Khufu. Originally it was thought that this pyramid had never been completed, but the current archaeological consensus is that not only was it completed, but that it was originally about the same size as the Pyramid of Menkaure, which would have placed it among the half-dozen or so largest pyramids in Egypt.[citation needed]
Its location adjacent to a major crossroads made it an easy source of stone. Quarrying, which began in Roman times, has left little apart from about fifteen courses of stone superimposed upon the natural hillock that formed part of the pyramid's core. A small adjacent satellite pyramid is in a better state of preservation.
Giza
[edit]
The Giza Plateau is the location of the Pyramid of Khufu (also known as the "Great Pyramid" and the "Pyramid of Cheops"), the somewhat smaller Pyramid of Khafre (or Chephren), the relatively modest-sized Pyramid of Menkaure (or Mykerinus), along with a number of smaller satellite edifices known as "Queen's pyramids", and the Great Sphinx of Giza. Of the three, only Khafre's pyramid retains part of its original polished limestone casing, near its apex. This pyramid appears larger than the adjacent Khufu pyramid by virtue of its more elevated location, and the steeper angle of inclination of its construction—it is, in fact, smaller in both height and volume.
The Giza pyramid complex has been a popular tourist destination since antiquity and was popularized in Hellenistic times when the Great Pyramid was listed by Antipater of Sidon as one of the Seven Wonders of the Ancient World. Today it is the only one of those wonders still in existence.
Zawyet el-Aryan
[edit]This site, halfway between Giza and Abusir, is the location for two unfinished Old Kingdom pyramids. The northern structure's owner is believed to be pharaoh Nebka, while the southern structure, known as the Layer Pyramid, may be attributable to the Third Dynasty pharaoh Khaba, a close successor of Sekhemkhet. If this attribution is correct, Khaba's short reign could explain the seemingly unfinished state of this step pyramid. Today it stands around 17 m (56 ft) high; had it been completed, it is likely to have exceeded 40 m (130 ft).
Abusir
[edit]
There are a total of fourteen pyramids at this site, which served as the main royal necropolis during the Fifth Dynasty. The quality of construction of the Abusir pyramids is inferior to those of the Fourth Dynasty—perhaps signaling a decrease in royal power or a less vibrant economy. They are smaller than their predecessors and are built of low-quality local limestone.
The three major pyramids are those of Niuserre, which is also the best-preserved, Neferirkare Kakai and Sahure. The site is also home to the incomplete Pyramid of Neferefre. Most of the major pyramids at Abusir were built using similar construction techniques, comprising a rubble core surrounded by steps of mudbricks with a limestone outer casing. The largest of these Fifth Dynasty pyramids, the Pyramid of Neferirkare Kakai, is believed to have been built originally as a step pyramid some 70 m (230 ft) high and then later transformed into a "true" pyramid by having its steps filled in with loose masonry.
Saqqara
[edit]
Major pyramids located here include the Pyramid of Djoser—generally identified as the world's oldest substantial monumental structure to be built of dressed stone—the Pyramid of Userkaf, the Pyramid of Teti and the Pyramid of Merikare, dating to the First Intermediate Period of Egypt. Also at Saqqara is the Pyramid of Unas, which retains a pyramid causeway that is one of the best-preserved in Egypt. Together with the pyramid of Userkaf, this pyramid was the subject of one of the earliest known restoration attempts, conducted by Khaemweset, a son of Ramesses II.[26] Saqqara is also the location of the incomplete step pyramid of Djoser's successor Sekhemkhet, known as the Buried Pyramid. Archaeologists believe that had this pyramid been completed, it would have been larger than Djoser's.
South of the main pyramid field at Saqqara is a second collection of later, smaller pyramids, including those of Pepi I, Djedkare Isesi, Merenre, Pepi II and Ibi. Most of these are in a poor state of preservation.
The Fourth Dynasty pharaoh Shepseskaf either did not share an interest in or have the capacity to undertake pyramid construction like his predecessors. His tomb, which is also sited at south Saqqara, was instead built as an unusually large mastaba and offering temple complex. It is commonly known as the Mastabat al-Fir’aun.[27]
A previously unknown pyramid was discovered in north Saqqara in late 2008. Believed to be the tomb of Teti's mother, it currently stands approximately 5 m (16 ft) high, although the original height was closer to 14 m (46 ft).
Dahshur
[edit]
This area is arguably the most important pyramid field in Egypt outside Giza and Saqqara, although until 1996 the site was inaccessible due to its location within a military base and was relatively unknown outside archaeological circles.
The southern Pyramid of Sneferu, commonly known as the Bent Pyramid, is believed to be the first Egyptian pyramid intended by its builders to be a "true" smooth-sided pyramid from the outset; the earlier pyramid at Meidum had smooth sides in its finished state, but it was conceived and built as a step pyramid, before having its steps filled in and concealed beneath a smooth outer casing of dressed stone. As a true smooth-sided structure, the Bent Pyramid was only a partial success—albeit a unique, visually imposing one; it is also the only major Egyptian pyramid to retain a significant proportion of its original smooth outer limestone casing intact. As such it serves as the best contemporary example of how the ancient Egyptians intended their pyramids to look. Several kilometres to the north of the Bent Pyramid is the last—and most successful—of the three pyramids constructed during the reign of Sneferu; the Red Pyramid is the world's first successfully completed smooth-sided pyramid. The structure is also the third-largest pyramid in Egypt, after the pyramids of Khufu and Khafra at Giza.
Also at Dahshur is one of two pyramids built by Amenemhat III, known as the Black Pyramid, as well as a number of small, mostly ruined subsidiary pyramids.
Mazghuna
[edit]Located to the south of Dahshur, several mudbrick pyramids were built in this area in the late Middle Kingdom, perhaps for Amenemhat IV and Sobekneferu.

Lisht
[edit]Two major pyramids are known to have been built at Lisht: those of Amenemhat I and his son, Senusret I. The latter is surrounded by the ruins of ten smaller subsidiary pyramids. One of these subsidiary pyramids is known to be that of Amenemhat's cousin, Khaba II.[28] The site which is in the vicinity of the oasis of the Faiyum, midway between Dahshur and Meidum, and about 100 kilometres south of Cairo, is believed to be in the vicinity of the ancient city of Itjtawy (the precise location of which remains unknown), which served as the capital of Egypt during the Twelfth Dynasty.
Meidum
[edit]
The pyramid at Meidum is one of three constructed during the reign of Sneferu, and is believed by some to have been started by that pharaoh's father and predecessor, Huni. However, that attribution is uncertain, as no record of Huni's name has been found at the site. It was constructed as a step pyramid and then later converted into the first "true" smooth-sided pyramid, when the steps were filled in and an outer casing added. The pyramid suffered several catastrophic collapses in ancient and medieval times. Medieval Arab writers described it as having seven steps, although today only the three uppermost of these remain, giving the structure its odd, tower-like appearance. The hill on which the pyramid is situated is not a natural landscape feature, it is the small mountain of debris created when the lower courses and outer casing of the pyramid gave way.
Hawara
[edit]
Amenemhat III was the last powerful ruler of the Twelfth Dynasty, and the pyramid he built at Hawara, near the Faiyum, is believed to post-date the so-called "Black Pyramid" built by the same ruler at Dahshur. It is the Hawara pyramid that is believed to have been Amenemhet's final resting place.
El Lahun
[edit]The Pyramid of Senusret II at El Lahun or Al-Lāhūn[29] is the southernmost royal-tomb pyramid structure in Egypt. Its builders reduced the amount of work necessary to construct it by using as its foundation and core a 12-meter-high natural limestone hill.
El-Kurru
[edit]
Piye, the king of Kush who became the first ruler of the Twenty-fifth Dynasty, built a pyramid at El-Kurru. He was the first Egyptian pharaoh to be buried in a pyramid in centuries.
Nuri
[edit]
Taharqa, a Kushite ruler of the Twenty-fifth Dynasty, built his pyramid at Nuri. It was the largest in the area (North Sudan).
Construction dates and heights
[edit]The following table lays out the chronology of the construction of most of the major pyramids mentioned here. Each pyramid is identified through the pharaoh who ordered it built, his approximate reign, and its location.
| Pyramid (Pharaoh) | Reign | Field | Height |
|---|---|---|---|
| Pyramid of Djoser (Djoser) |
c. 2670 BCE | Saqqara | 62 meters (203 feet) |
| Red Pyramid (Sneferu) |
c. 2612–2589 BCE | Dahshur | 104 meters (341 feet) |
| Meidum Pyramid (Sneferu) |
c. 2612–2589 BCE | Meidum | 65 meters (213 feet) (ruined)
|
| Great Pyramid of Giza (Khufu) |
c. 2589–2566 BCE | Giza | 146.7 meters (481 feet) or 280 Egyptian Royal cubits |
| Pyramid of Djedefre (Djedefre) |
c. 2566–2558 BCE | Abu Rawash | 60 meters (197 feet) |
| Pyramid of Khafre (Khafre) |
c. 2558–2532 BCE | Giza | 136.4 meters (448 feet)
|
| Pyramid of Menkaure (Menkaure) |
c. 2532–2504 BCE | Giza | 65 meters (213 feet) or 125 Egyptian Royal cubits |
| Pyramid of Userkaf (Userkaf) |
c. 2494–2487 BCE | Saqqara | 48 meters (161 feet) |
| Pyramid of Sahure (Sahure) |
c. 2487–2477 BCE | Abusir | 47 meters (155 feet) |
| Pyramid of Neferirkare (Neferirkare Kakai) |
c. 2477–2467 BCE | Abusir | 72.8 meters (239 feet) |
| Pyramid of Nyuserre (Nyuserre Ini) |
c. 2416–2392 BCE | Abusir | 51.68 m (169.6 feet) or 99 Egyptian Royal cubits |
| Pyramid of Amenemhat I (Amenemhat I) |
c. 1991–1962 BCE | Lisht | 55 meters (181 feet) |
| Pyramid of Senusret I (Senusret I) |
c. 1971–1926 BCE | Lisht | 61.25 meters (201 feet) |
| Pyramid of Senusret II (Senusret II) |
c. 1897–1878 BCE | el-Lahun | 48.65 m (159.6 ft; 93 Egyptian Royal cubits) or
47.6 m (156 ft; 91 Egyptian Royal cubits) |
| Black Pyramid (Amenemhat III) |
c. 1860–1814 BCE | Dahshur | 75 meters (246 feet) |
| Pyramid of Khendjer (Khendjer) |
c. 1764–1759 BCE | Saqqara | about 37 metres (121 ft), now completely ruined |
| Pyramid of Piye (Piye) |
c. 721 BCE | El-Kurru | 20 meters (66 feet) or
30 meters (99 feet) |
| Pyramid of Taharqa (Taharqa) |
c. 664 BCE | Nuri | 40 meters (132 feet) or
50 meters (164 feet) |
Construction techniques
[edit]
Constructing the pyramids involved moving huge quantities of stone. While most blocks came from nearby quarries, special stones were transported on great barges from distant locations, for instance white limestone from Tura and granite from Aswan.[31]
In 2013, papyri, named Diary of Merer, were discovered at an ancient Egyptian harbor at the Red Sea coast. They are logbooks written over 4,500 years ago by an official with the title inspector, who documented the transport of white limestone from the Tura quarries, along the Nile River, to the Great Pyramid of Giza, the tomb of the Pharaoh Khufu.[32]
It is possible that quarried blocks were then transported to the construction site by wooden sleds, with sand in front of the sled wetted to reduce friction. Droplets of water created bridges between the grains of sand, helping them stick together.[33] Workers cut the stones close to the construction site, as indicated by the numerous finds of cutting tools. The finished blocks were placed on the pre-prepared foundations.[34] The foundations were levelled using a rough square level, water trenches and experienced surveyors.[35]
See also
[edit]References
[edit]- ^ a b "Egypt says has found pyramid built for ancient queen". Reuters. 11 November 2008. Archived from the original on 2 November 2017. Retrieved 2 November 2017.
- ^ Slackman, Michael (16 November 2007). "In the Shadow of a Long Past, Patiently Awaiting the Future". The New York Times. Archived from the original on 6 January 2018. Retrieved 17 November 2008.
- ^ Ritter, Michael (2003). "Dating the Pyramids". Archived from the original on 11 May 2008. Retrieved 15 May 2008.
- ^ Slackman, Michael (17 November 2008). "In the Shadow of a Long Past, Patiently Awaiting the Future". The New York Times. Archived from the original on 6 January 2018. Retrieved 1 May 2010.
- ^ Mark Lehner (2008). The Complete Pyramids: Solving the Ancient Mysteries. Thames & Hudson. p. 34. ISBN 978-0-500-28547-3. Archived from the original on 12 February 2020. Retrieved 1 July 2015.
- ^ Archaic Egypt, Walter B. Emery, p. 144–145.
- ^ Gardner, Helen (1980) [1926]. De La Croix, Horst; Tansey, Richard G. (eds.). Art through the Ages (7th ed.). New York: Harcourt Brave Jovanovitch. p. 68. ISBN 0-15-503758-7.
- ^ Lehner 1997, p. 84.
- ^ Watkin, David (2005). A History of Western Architecture (4th ed.). Laurence King Publishing. p. 14. ISBN 978-1-85669-459-9. Archived from the original on 12 January 2022. Retrieved 17 October 2020.
- ^ Xu, Bohai (31 January 2019). "The Place where Huni probably Buried". SocArXiv. doi:10.31235/osf.io/gnw3k. Archived from the original on 31 January 2019. Retrieved 7 April 2023.
- ^ Meeks, Dimitri. Mythes et légendes du delta d'après le papyrus brooklyn 47 218 84 (in French).
- ^ a b c Hassan, Fekri (2002). "Palaeoclimate, Food And Culture Change In Africa: An Overview". Droughts, Food and Culture. Springer. p. 17. doi:10.1007/0-306-47547-2_2. ISBN 0-306-46755-0. Archived from the original on 12 May 2021. Retrieved 25 May 2021.
- ^ Burial customs: mastabas. Archived 17 May 2011 at the Wayback Machine Burial customs: mastabas. University College London (2001) Retrieved 14 April 2005.
- ^ "Early Dynastic burial customs". Digitalegypt.ucl.ac.uk. Archived from the original on 22 July 2013. Retrieved 16 November 2012.
- ^ Archaic Egypt, Walter B. Emery, pp. 144–145.
- ^ A History of Ancient Egypt: From the First Farmers to the Great Pyramid, John Romer, pp. 294–295.
- ^ The Pyramids, Miroslav Verner, pp. 109–124.
- ^ Quirke, Stephen (2001). The Cult of Ra: Sun Worship in Ancient Egypt. Thames & Hudson, pp. 118–120.
- ^ "Old Kingdom of Egypt". World History Encyclopedia. Archived from the original on 23 April 2021. Retrieved 27 May 2020.
- ^ Lehner 1997, p. 194.
- ^ Lehner 1997, p. 41.
- ^ a b Wilkinson, Toby (2004). "Before the Pyramids". Egypt at its Origins. Studies in Memory of Barbara Adams Proceedings of the International Conference "Origin of the State. Predynastic and Early Dynastic Egypt", Krakow, 28th August – 1st September 2002. Peeters. p. 1142. ISBN 978-90-429-1469-8. Archived from the original on 18 May 2022. Retrieved 18 June 2015.
- ^ "Discovery Channel Nederland". Discoverychannel.co.uk. Archived from the original on 5 December 2004. Retrieved 16 November 2012.
- ^ Kratovac, Katarina (5 June 2008). "Egypt uncovers 'missing' pyramid of a pharaoh". Yahoo News. Associated Press. Archived from the original on 9 June 2008. Retrieved 6 June 2008.
- ^ Magazine, Smithsonian; Davis-Marks, Isis. "Archaeologists Unearth Egyptian Queen's Tomb, 13-Foot 'Book of the Dead' Scroll". Smithsonian Magazine. Retrieved 13 January 2023.
- ^ Kenneth Kitchen: Ramesside Inscriptions, Translated & Annotated, Translations, Volume II, Blackwell Publishers, ISBN 0-631-18435-X, 1996
- ^ [1] Archived 15 November 2016 at the Wayback Machine The Mastaba of Shepseskaf
- ^ Allen, James; Manuelian, Peter (2005). The Ancient Egyptian Pyramid Texts (Writings from the Ancient World, No. 23). Brill Academic. ISBN 978-90-04-13777-6.
- ^ "Al-Lāhūn | Pyramid, Middle Kingdom & Fayum | Britannica". www.britannica.com. Retrieved 10 April 2025.
- ^ Terrence McCoy (2 May 2014). "The surprisingly simple way Egyptians moved massive pyramid stones without modern technology". The Washington Post. Archived from the original on 5 May 2014. Retrieved 26 August 2017.
- ^ Lehner 1997, p. 207.
- ^ Stille, Alexander. "The World's Oldest Papyrus and What It Can Tell Us About the Great Pyramids". Smithsonian Magazine. Archived from the original on 23 September 2015. Retrieved 26 June 2018.
- ^ "Solved! How Ancient Egyptians Moved Massive Pyramid Stones". Live Science. Archived from the original on 1 January 2022. Retrieved 26 February 2018.
- ^ "Building in Ancient Egypt: foundations of stone buildings". ucl.ac.uk. Retrieved 11 July 2022.
- ^ "EGYPTIAN SURVEYING TOOLS". surveyhistory.org. Retrieved 11 July 2022.
Bibliography
[edit]- Edwards, I. E. S., The Pyramids of Egypt Penguin Books Ltd; New edition (1991), ISBN 978-0-14-013634-0
- Lehner, Mark (1997). The Complete Pyramids. London: Thames and Hudson. ISBN 0-500-05084-8.
{{cite book}}: CS1 maint: publisher location (link) - Mendelssohn, Kurt, The Riddle of the Pyramids, Thames & Hudson Ltd (1974), ISBN 978-0-500-05015-6
External links
[edit]- Ancient Egyptians from BBC History
- Pyramids World Heritage Site in panographies – 360-degree interactive imaging
- The Pyramids of Egypt – The meaning and construction of the Egyptian pyramids by Egyptologist Professor Nabil Swelim.
- Ancient Authors – A site that quotes descriptions of the "Labyrinth" of Amenemhet III's pyramid at el-Lahun by various ancient authors.
- Ancient Egypt – History & Chronology – A site detailing the major pyramid sites of ancient Egypt and Nubia (Sudan).
- Scientific American, "How the Pyramids were Built", 25 September 1880, p. 201
Egyptian pyramids
View on GrokipediaTerminology
Ancient Egyptian Terms
In ancient Egyptian language, the term for a pyramid was mr, typically rendered in hieroglyphs with phonetic signs for "m" and "r" followed by a determinative depicting the pyramid shape itself. This word denoted the monumental tomb structure and was in use from the earliest pyramid constructions in the Third Dynasty onward. The pyramidion, or capstone crowning the pyramid, was designated benbenet and held profound symbolic significance as a representation of the benben stone—a primordial mound and sun ray—often gilded with electrum or gold to gleam like the solar disk, thereby aiding the pharaoh's spiritual ascent to join the sun god Ra.[10][3][11] The broader pyramid complex, encompassing the pyramid, temples, causeways, and subsidiary structures, was referred to more commonly as hwt-kA, meaning "house of the ka," where the ka—the vital spirit or double of the king—resided eternally after death. These complexes served as cult centers for ongoing rituals and offerings to sustain the royal ka, ensuring the pharaoh's continued existence in the afterlife. For instance, the valley temple and mortuary temple within the complex facilitated daily presentations of food and incense to the ka.[12][13] Individual pyramids were bestowed with unique names integrated into the pharaoh's royal titulary, often evoking celestial or solar themes to underscore the king's divine status. A prominent example is the Great Pyramid of Giza, known as ḫt-ḫwfw or "Khufu's Horizon," symbolizing the point where the sun rises and the pharaoh's ba (soul) emerges eternally. Such nomenclature appeared in foundation deposits, stelae, and inscriptions within the complexes.[14] The terminology evolved modestly from its origins in Old Kingdom inscriptions, where mr strictly indicated the pyramid proper. Pyramid shapes were linked to the benben, the primordial mound from creation myths, embodying the site's role in cosmic renewal; this symbolism persisted into later periods like the Middle and New Kingdoms, influencing smaller pyramidal forms atop obelisks or tomb entrances while retaining core solar and ascensional connotations.[15][16]Modern Classifications
The term "pyramid" derives from the Greek word pyramis (plural pyramides), which first appears in descriptions of Egyptian structures and may stem from an Egyptian root pimar referring to the pyramid's height or form, though scholarly consensus points to a possible folk etymological alteration in Greek usage.[17] The Greek historian Herodotus, writing in the 5th century BCE, popularized the term in his Histories when describing the Giza pyramids, likening their shape to a wheaten cake (pyramis also meant a type of honey-preserved wheat cake in Greek). In Arabic, the structures at Giza are known as al-ahram (from haram, singular for pyramid), a term rooted in Semitic languages and distinct from haram meaning "forbidden," reflecting their monumental status in medieval Islamic texts.[18] Modern classifications of Egyptian pyramids emphasize morphological types based on architectural form. Step pyramids feature terraced layers resembling giant stairs, as exemplified by the Pyramid of Djoser at Saqqara, built around 2630 BCE as the earliest large-scale stone pyramid.[3] Bent pyramids exhibit a mid-construction angle change, such as Snefru's structure at Dahshur (c. 2600 BCE), where the slope shifts from steeper to shallower, likely due to structural adjustments during building.[3] True pyramids, with smooth, sloping sides forming four triangular faces meeting at an apex, represent the refined form achieved in the Fourth Dynasty, including the Giza trio.[3] Chronologically, pyramids are grouped by kingdom and construction techniques, highlighting shifts in materials and scale. Old Kingdom pyramids (c. 2686–2181 BCE), particularly those of the Fourth Dynasty, were constructed primarily from quarried limestone and granite blocks, enabling massive, enduring true pyramids like those at Giza. In contrast, Middle Kingdom pyramids (c. 2055–1650 BCE) often used mudbrick cores cased in limestone for efficiency amid resource constraints, resulting in smaller, less preserved structures such as Amenemhat III's Black Pyramid at Dahshur, where erosion has exposed the friable interior.[19] Functionally, pyramids are distinguished by their intended users and roles within complexes. Royal pyramids served as primary tombs for pharaohs, housing sarcophagi and facilitating the afterlife journey. Queens' pyramids, smaller and adjacent to royal ones, were built for high-ranking royal women, such as those beside Khufu's Great Pyramid at Giza, containing burial chambers for elite consorts.[20] Satellite pyramids, even tinier appendages within royal complexes, likely held symbolic functions like spirit houses for the pharaoh's ka (vital essence) or ritual deposits, rather than full burials, as seen in the three northern satellites of the Great Pyramid.[20]Historical Evolution
Origins in Mastabas and Step Pyramids
The origins of the Egyptian pyramids can be traced back to the Predynastic Period (c. 4000–3100 BCE), when mound-like tombs emerged as simple pit graves covered by earthen tumuli, symbolizing the primordial mound of creation and resurrection in Egyptian cosmology.[21] These early structures, often west-facing to align with the realm of the dead, featured fetal-position burials and grave goods such as pottery, tools, and figurines, reflecting emerging beliefs in the afterlife and social stratification, as seen in sites like Naqada Cemetery and Hierakonpolis Tomb 16.[21] The tumulus form evoked the fertile black soil of the Nile inundation, a potent emblem of rebirth tied to Osirian mythology.[21] During the Early Dynastic Period (c. 3100–2686 BCE), these mound tombs evolved into flat-roofed mastabas, rectangular superstructures of mudbrick enclosing subterranean burial chambers for elites and royalty.[22] Mastabas, deriving their name from the Arabic word for "bench," marked a shift to more permanent and elaborate funerary architecture, often with niched facades, benches, and subsidiary graves, as evidenced in the First Dynasty tombs at Saqqara and Abydos North Cemetery.[21] A notable example is Mastaba 3808 at Saqqara, dating to the late First Dynasty (c. 3000 BCE), which incorporated an internal step-like structure, foreshadowing vertical elaboration by stacking layers to elevate the tomb.[3] This progression from single-level enclosures to multi-layered forms reflected growing royal ambition and architectural experimentation during the Second Dynasty (c. 2890–2686 BCE).[23] The pivotal transition to pyramid forms occurred in the Third Dynasty with the Step Pyramid of Djoser at Saqqara (c. 2650 BCE), designed by the architect Imhotep, who revolutionized tomb design by stacking six diminishing mastaba layers into a terraced monument reaching approximately 62 meters in height.[3] This structure, the first large-scale stone pyramid, featured a core of rough-hewn limestone blocks encased in fine Tura limestone for a smooth outer finish, enhancing its durability and aesthetic grandeur.[22] Beneath the pyramid lay an extensive network of underground galleries and chambers, including a central burial shaft over 28 meters deep, connected by corridors lined with blue faience tiles simulating reed matting, which served as the king's eternal residence.[24] Imhotep's innovation not only elevated the mastaba concept but also integrated it into a larger funerary complex, setting the template for subsequent pyramid evolution.[25]Old Kingdom Developments
The Old Kingdom, spanning the 3rd to 6th Dynasties (c. 2686–2181 BCE), marked the pinnacle of pyramid architecture in ancient Egypt, with innovations in true pyramid design achieving unprecedented scale and precision. King Sneferu, founder of the 4th Dynasty, played a pivotal role in this evolution by constructing three major pyramids that tested and refined construction techniques.[26] His pyramid at Meidum, initiated around 2610 BCE, began as a step pyramid but was later converted into an early true pyramid, reaching an original height of approximately 145 meters before partial collapse due to structural instability.[27] At Dahshur, Sneferu's Bent Pyramid demonstrated experimental angle adjustments, starting with a steep 52-degree slope that was reduced to 43 degrees midway through construction to prevent failure, resulting in a distinctive bent profile and a height of about 105 meters.[28] The subsequent Red Pyramid at the same site achieved a stable true pyramid form with a consistent 43-degree angle, standing at 105 meters and marking the first successful large-scale smooth-sided pyramid. The 4th Dynasty reached its architectural zenith under Sneferu's successors, producing the Giza pyramid complex as enduring symbols of royal power. Khufu's Great Pyramid, completed around 2560 BCE, exemplifies this peak with its original height of 146 meters and use of approximately 2.3 million limestone blocks, each averaging 2.5 tons, forming a base covering 13 acres.[3] Its precise alignment and 51-degree 52-minute slope highlight advanced engineering, including internal chambers and a sophisticated workforce organization evidenced by contemporary papyri records.[2] Khafre's pyramid, built shortly after, integrated the nearby Great Sphinx into its funerary complex, maintaining a similar height of 143 meters while emphasizing aesthetic harmony with the landscape.[26] Menkaure's pyramid, the smallest of the trio at 65 meters, concluded the Giza sequence around 2510 BCE, reflecting a slight scale reduction but retaining high-quality granite casing. In November 2025, non-invasive scans detected air-filled anomalies behind the pyramid's casing, potentially indicating undiscovered voids or an alternative entrance.[29] By the 5th and 6th Dynasties (c. 2494–2181 BCE), pyramid construction shifted toward smaller scales and complementary structures, aligning with evolving religious emphases on solar worship. Kings like Userkaf initiated this trend with modest pyramids, such as his at Saqqara, paired with innovative solar temples that featured obelisk-like benben stones symbolizing the sun god Re.[30] These temples, including Userkaf's at Abu Ghurab, served as ritual centers for offerings before redistribution to royal mortuary sites, totaling six such complexes built during the dynasty.[31] Subsequent rulers, such as Niuserre, continued this pattern with reduced pyramid sizes—often under 50 meters—and mud-brick cores faced in limestone, prioritizing solar cult integration over monumental height. Economic pressures from prolonged construction projects contributed to the decline of large-scale pyramid building by the late 6th Dynasty, leading to a transition toward rock-cut tombs around 2181 BCE. The immense resource demands, including labor and materials for earlier giants, strained the centralized economy, exacerbating vulnerabilities amid climatic shifts and administrative decentralization.[32] This shift marked the end of the Old Kingdom's pyramid era, with pharaohs like Pepi II opting for simpler, more sustainable burial forms.Middle Kingdom and Nubian Adaptations
The pyramid-building tradition saw a revival during the Middle Kingdom's 12th Dynasty, with constructions that were notably smaller and more regionally distributed than their Old Kingdom predecessors, reflecting economic and political shifts toward provincial centers. Amenemhat I initiated this resurgence with his mudbrick pyramid at Lisht, dated to approximately 1991–1962 BCE, which served as a symbolic link to earlier royal necropolises while adapting to available local resources.[33] His structure, rising to about 50 meters, emphasized functionality over grandeur and included a surrounding temenos wall and causeway.[34] Senusret I continued the Lisht necropolis with his own pyramid, cased in white limestone to evoke a polished, luminous finish reminiscent of solar symbolism, though much of the casing has since been stripped.[35] This pyramid, roughly 61 meters tall with a base of 105 meters, incorporated a granite burial chamber and valley temple, underscoring the dynasty's blend of innovation and tradition. Later 12th Dynasty rulers built even more compact examples, such as Senusret III's at Dahshur and Amenemhat III's at Hawara, where steeper slopes (around 50–52 degrees) and mudbrick cores with limestone facing prioritized durability in the Fayum region's marshy terrain.[36] Amenemhat III's Hawara complex stood out for its adjacent labyrinthine mortuary temple, described by ancient sources as a wonder rivaling the pyramids themselves, integrating administrative and ritual functions. This Egyptian tradition profoundly influenced Nubian adaptations during the Kushite 25th Dynasty (c. 747–656 BCE) and the subsequent Meroitic period (c. 300 BCE–350 CE), where over 200 pyramids were erected as royal tombs, demonstrating cultural transmission across the Nile Valley.[37] Concentrated at El-Kurru (with early tumuli transitioning to pyramids for kings like Piye and Taharqa), Nuri (hosting 72 structures, including Taharqa's massive tomb), and Meroë (over 200 smaller ones for Meroitic rulers and elites), these monuments were constructed from local sandstone blocks rather than Tura limestone, resulting in a distinctive reddish hue. Their steeper angles (typically 60–70 degrees) created more vertical profiles, typically 10–50 meters tall, emphasizing ascent and divine kingship while accommodating chapels with Meroitic reliefs blending Egyptian and local motifs.[38] By the Ptolemaic period (305–30 BCE), pyramid construction in Egypt had largely ceased for royal burials, supplanted by rock-cut tombs in the Valley of the Kings and Theban necropoleis that better suited Greco-Egyptian syncretic practices and security concerns.[39] In Nubia, the tradition waned with the Meroitic kingdom's decline around the 4th century CE, as rulers shifted to unpyramidal mausolea amid Roman incursions and internal changes, marking the end of over a millennium of pyramid use in the region.[40]Purpose and Symbolism
Funerary Functions
The Egyptian pyramids served as elaborate tombs designed to house the mummified body of the pharaoh, preserving it as the eternal abode for the vital life force known as the ka and the mobile soul aspect called the ba, which together enabled the deceased's continued existence in the afterlife.[41] These structures ensured the pharaoh's physical remains remained intact while allowing the ka to receive sustenance through offerings and the ba to traverse between the earthly realm and the divine sphere.[16] In the Old Kingdom, such as at Giza, the pyramid's design reflected this dual purpose, with the mummy placed in a secure central location to safeguard against decay and disturbance.[42] Internally, pyramids featured specialized chambers tailored for burial and protection. The king's chamber, often constructed from durable granite, contained a plain sarcophagus for the pharaoh's mummy; in Khufu's Great Pyramid, this chamber lies high within the structure, measuring approximately 10.5 by 5.2 meters, with an empty red granite sarcophagus roughly 2.3 meters long.[43] Adjacent was the queen's chamber, a smaller space potentially intended for ritual or secondary burial purposes, while a subterranean chamber provided an initial, unfinished burial pit below ground level.[43] Security measures included blocking mechanisms, such as the granite plug-blocks in the Great Pyramid's ascending passage—three slabs up to 4.6 meters long that could slide down to seal access like portcullises, deterring tomb robbers.[43] Air shafts from these chambers may have symbolically aided the ba's ascent to the heavens.[42] Associated complexes extended the funerary role beyond the pyramid itself, incorporating mortuary temples for ongoing rituals and causeways linking them to valley temples near the Nile. The mortuary temple, attached to the pyramid's eastern face, housed statues of the pharaoh and altars for daily offerings of food, drink, and incense by priests to nourish the ka.[42] Causeways, often decorated with reliefs depicting the pharaoh's journey, connected this to the valley temple, where the body arrived by boat for purification rites before procession to the tomb.[42] For instance, Khufu's causeway spanned approximately 825 meters, facilitating these processions and ensuring perpetual cult maintenance.[42][44] From the Fifth Dynasty onward, Pyramid Texts inscribed on burial chamber walls marked a key evolution in mortuary practices, comprising the earliest known corpus of religious spells to guide the pharaoh's afterlife journey.[16] These hieroglyphic incantations, first appearing in Unas's pyramid at Saqqara around 2350 BCE and continuing through the Sixth Dynasty, invoked protection from perils, provision of offerings, and transformation into an akh (transfigured spirit) among the gods like Osiris and Re.[16] Spells such as those equating the deceased with Osiris ("O Osiris the King") ensured resurrection and justified the soul before divine judgment, recited during burial to activate their magic.[16] This textual tradition underscored the pyramid's role as a sacred scriptorium for eternal safeguarding.[16]Religious and Architectural Symbolism
Scholarly consensus among Egyptologists holds that the Egyptian pyramids were constructed as tombs for the pharaohs, serving as monuments for their resurrection and journey to the afterlife, with religious significance tied to Egyptian beliefs about the king's eternal life. There is no reliable evidence that the pyramids functioned as receivers for gods or divine communication, antennas, or communication devices; such claims stem from fringe theories without archaeological support.[45] The Benben stone, revered in ancient Egyptian cosmology as the primordial mound from which the creator god Atum emerged at the dawn of creation, served as a foundational symbol for pyramid architecture. Pyramids were designed to evoke this sacred form, particularly through their capstones or pyramidions, which replicated the Benben's shape and embodied the sun god Ra's life-giving power.[1] This linkage positioned the pyramid as a cosmic axis, connecting earthly realms to the divine origins of existence and facilitating the pharaoh's transformation into an eternal solar deity.[46] The sloping sides of pyramids carried multifaceted symbolic meanings, often interpreted as rays of the sun descending to earth, allowing the pharaoh's soul to ascend to the heavens in a divine embrace. Alternatively, these inclines represented a stairway or ramp leading to the Duat, the underworld, and ultimately to the imperishable stars, symbolizing the king's journey toward stellar immortality.[47][48] Pyramid complexes were meticulously oriented to the four cardinal directions, reflecting the Egyptians' advanced astronomical knowledge and aligning the structures with cosmic order. Their placement on the Nile's west bank further reinforced this symbolism, as the west was the domain of the setting sun and the land of the dead, where the deceased traversed to the afterlife.[49][50] At Giza, the three main pyramids have been proposed to mirror the alignment of Orion's Belt stars as they appeared around 2500 BCE, suggesting an intentional celestial mapping that tied the pharaohs to the god Osiris and the eternal cycle of the stars. This integration extended to associated temple elements, such as Khufu's solar barge, a ritual vessel buried beside the Great Pyramid to symbolize the pharaoh's eternal voyage with Ra across the sky, enacting daily rebirth and triumph over chaos.[51] Funerary texts inscribed in later pyramids invoked similar motifs, using spells to invoke these solar and stellar transitions for the king's soul.[52]Geographical Distribution
Sites in Egypt
The Egyptian pyramids are predominantly clustered along the western bank of the Nile River, reflecting ancient beliefs that associated the west with the realm of the dead, known as Amenti, where the sun set and the afterlife began.[53] This geographical preference facilitated the pharaohs' journey to the underworld, aligning their tombs with the direction of sunset and the domain of Osiris.[54] In the northern Memphite necropoleis, pyramid construction began near the ancient capital of Memphis. At Abu Rawash, the northernmost site, Pharaoh Djedefre of the 4th Dynasty initiated an incomplete pyramid complex, marking an early experiment in royal burial architecture. Further south at Giza, the plateau hosts the three largest pyramids built by Khufu, Khafre, and Menkaure, forming a monumental ensemble that defined Old Kingdom funerary practices.[54] To the southeast of Giza lies Zawyet el-Aryan, where unfinished pyramids from the 3rd and 4th Dynasties, including the Layer Pyramid attributed to Khaba, indicate abandoned or disrupted building efforts during this formative period. Central sites along the Nile represent the peak of pyramid development during the Old Kingdom. Abusir served as a hub for 5th Dynasty solar complexes, with pyramids like those of Sahure and Neferirkare integrating temples dedicated to the sun god Ra alongside royal tombs.[54] Saqqara, immediately south of Abusir, encompasses the Step Pyramid of Djoser, the earliest large-scale stone pyramid, as well as later structures for Teti and Unas of the 6th Dynasty, evolving from mastaba forms to true pyramids.[54] Dahshur, further south, features Sneferu's Bent Pyramid and Red Pyramid, transitional designs that resolved earlier structural challenges and influenced subsequent Giza monuments.[54] Southern clusters extend into the Faiyum region and Lisht during the Middle Kingdom. At Lisht, 12th Dynasty pharaohs Amenemhat I and Senusret I constructed mudbrick pyramids, adapting Old Kingdom styles to new materials and incorporating surrounding pyramid towns for cult maintenance.[34] El Lahun, near the Faiyum Oasis, houses Senusret II's pyramid with its innovative southern entrance and associated workers' village, Kahun, highlighting logistical planning for provincial pyramid building.[55] Hawara features Amenemhat III's pyramid, renowned for its labyrinthine mortuary temple complex, which blended pyramid traditions with elaborate defensive architecture.[36] Overall, approximately 118 pyramids have been identified across these Egyptian sites, with the vast majority positioned on the Nile's west bank to symbolize entry into Amenti.[9] While extensions exist in Nubia, the core Egyptian clusters remain concentrated in the Memphite and Faiyum areas.[54]Nubian Pyramids
The Nubian pyramids represent a distinctive architectural tradition developed by the ancient Kingdom of Kush, centered in what is now northern Sudan, spanning from approximately 750 BCE to 350 CE. These structures, built primarily as royal tombs, numbered approximately 255 in total and reflected a synthesis of Egyptian influences with local Nubian innovations following the Kushite conquest of Egypt during the 25th Dynasty (c. 747–656 BCE). Unlike the grand scale of Egyptian pyramids, Nubian examples were more numerous but smaller, serving as markers for the burials of kings and queens in necropolises along the Nile.[56][57] The primary pyramid sites were concentrated in three key locations: El-Kurru, Nuri, and Meroë. At El-Kurru, near the ancient capital of Napata, early Kushite rulers such as Piye (r. c. 747–716 BCE), who initiated the conquest of Egypt, were interred in pyramids dating from the late 8th century BCE. Nuri, located further north near the Fourth Cataract, hosted the tomb of Taharqa (r. 690–664 BCE), featuring the largest Nubian pyramid, that of Taharqa, at approximately 40-50 meters tall, built during the height of Kushite power in Egypt. Meroë, the later capital south of modern Khartoum, became the most prolific site from around 300 BCE onward, with over 200 pyramids in its north and south cemeteries, characterized by their steep profiles and frontal chapels.[58][59][57] Architecturally, Nubian pyramids diverged from Egyptian prototypes through their compact dimensions, with bases typically measuring 10 to 30 meters and heights ranging from 10 to 30 meters, emphasizing verticality over mass. Their slopes were steeper, often exceeding 70 degrees, achieved using iron tools for precise sandstone and granite masonry, which allowed for finer detailing than earlier Egyptian stonework. Many featured attached chapels with pylons and niches for stelae inscribed with royal titles and offerings, facilitating rituals at the tomb entrance rather than within the structure itself. These adaptations prioritized accessibility and symbolic display, with burial chambers excavated beneath the pyramid floors.[56][57][59] Culturally, the pyramids embodied a hybridized identity, blending Egyptian pharaonic elements with Nubian traditions after the Kushites' rule over Egypt elevated their status as legitimate heirs to the Nile Valley legacy. Inscriptions evolved from Egyptian hieroglyphs to the indigenous Meroitic script by the 3rd century BCE, while religious iconography merged gods like Amun and Isis with local deities such as Apedemak, the lion-headed war god. As royal tombs, they underscored the divine kingship of Kushite monarchs, who adopted mummification and solar symbolism to affirm their conquests, yet incorporated Nubian motifs like archery and fertility symbols in tomb reliefs.[58][57] The tradition declined in the late period due to external pressures, including Roman military incursions from Egypt in the 1st centuries BCE–CE and the eventual invasion by the Aksumite kingdom of Ethiopia around 350 CE, which sacked Meroë and disrupted Kushite trade networks. By the 4th century CE, pyramid construction ceased entirely, leaving the structures vulnerable to looting and erosion in the Sudanese desert.[58][57][59]Inventory of Pyramids
The inventory of ancient Egyptian pyramids encompasses over 118 known structures within Egypt, as documented in archaeological surveys by experts including Mark Lehner. In Nubia (modern-day Sudan), the Kingdom of Kush constructed more than 255 pyramids, exceeding the Egyptian total. These counts exclude minor or disputed features like satellite pyramids and account for challenges such as erosion, looting, and unexcavated sites, which may yield additional discoveries. The table below lists representative examples, focusing on major royal pyramids from key dynasties and periods, with metrics drawn from verified archaeological data.| Name | Location | Builder/Dynasty | Construction Date (BCE) | Original Height (m) | Base Side (m) | Current State |
|---|---|---|---|---|---|---|
| Step Pyramid of Djoser | Saqqara | Djoser / 3rd Dynasty | c. 2670 | 62 | 121 × 109 | Partially restored [60] |
| Bent Pyramid | Dahshur | Snefru / 4th Dynasty | c. 2575 | 104.7 | 188.6 | Intact core, exterior ruined |
| Red Pyramid | Dahshur | Snefru / 4th Dynasty | c. 2565 | 105 | 220 | Largely intact |
| Great Pyramid of Giza | Giza | Khufu / 4th Dynasty | 2580–2560 | 146.6 | 230.4 | Restored [61] |
| Pyramid of Khafre | Giza | Khafre / 4th Dynasty | c. 2558 | 143.5 | 215.5 | Restored [62] |
| Pyramid of Menkaure | Giza | Menkaure / 4th Dynasty | c. 2532 | 65 | 103.4 | Partially ruined |
| Pyramid of Amanishakheto | Meroë, Sudan | Amanishakheto / Meroitic | c. 10 | 30 | ~25 | Ruined |
| General Meroë Pyramids | Meroë, Sudan | Various / Kingdom of Kush | 300 BCE–350 CE | 10–30 | 8–30 | Mostly ruined [56] |