Community hub
0 subscribers8 pages, 0 posts
Recent from talks
Be the first to start a discussion here.
Be the first to start a discussion here.
Be the first to start a discussion here.
Be the first to start a discussion here.
Contribute something
Welcome to the community hub built to collect knowledge and have discussions related to Slavey language.
Nothing was collected or created yet.
Slavey language
View on Wikipediafrom Wikipedia
| Slavey | |
|---|---|
| North: Sahtúgot’įné Yatı̨́, K’ashógot’įne Goxedǝ́, Shíhgot’įne Yatı̨́ South: Dené Dháh, Dene Yatıé, Dene Zhatıé | |
 North Slavey text carved into stone in Yellowknife | |
| Native to | Denendeh, Canada |
| Region | Northwest Territories |
| Ethnicity | Slavey, Sahtu |
Native speakers | 2,215 (2021 census)[1] |
| Official status | |
Official language in | Northwest Territories, Canada[2] |
| Language codes | |
| ISO 639-2 | den |
| ISO 639-3 | den – inclusive codeIndividual codes: scs – North Slaveyxsl – South Slavey |
| Glottolog | slav1253 |
 North Slavey is classified as Definitely Endangered by the UNESCO Atlas of the World's Languages in Danger. | |
| Dene / (Slavey)[3] "people" / "Awokanak"[4] | |
|---|---|
| Person | Dene |
| People | Got'iné (North) Sahtúgot’įné ("Great Bear Lake") K’ashógot’įne ("Hareskin") Shíhgot’įne ("Mountain") Deneke (South) |
| Language | Got'iné Kedé / Got'iné Yatí Sahtúgot’įné Kədǝ́ K’ashógot’įne Xədǝ́ Shíhgot’įne Yatı̨́ Dene Yatié / Dene Zhatié |
| Country | Denendeh, Got'iné Néné (North), Sahtúgot’įné Nę́nę́ K’ashógot’įne Nę́né Shıhgot’ıné Nę́nę́ Dene Ndéh (South), Dehchondéh Dene Tha' Ndéh |
Slavey (/ˈsleɪvi/ SLAY-vee;[5] also Slave, Slavé) is a group of Athabaskan languages and a dialect continuum spoken amongst the Dene peoples of Canada in the Northwest Territories – or central Denendeh – where it also has official status.[6] The languages are primarily written using a modified Latin script, with some using Canadian Aboriginal syllabics. In their own languages, these languages are referred to as: Sahtúgot’įné Yatı̨́ (spoken by the Sahtu Dene), K’ashógot’įne Goxedǝ́ (the Hare Dene dialect) and Shíhgot’įne Yatı̨́ (the Mountain dialect) in the North, and Dené Dháh (primarily by the Dene Tha' in Alberta), Dene Yatıé or Dene Zhatıé in the South.
North Slavey and South Slavey
[edit]
Sahtu (North Slavey) communities in the Northwest Territories
North Slavey is spoken by the Sahtu (North Slavey) people in the Mackenzie District along the middle Mackenzie River from Tulita (Fort Norman) north, around Great Bear Lake, and in the Mackenzie Mountains of the Canadian territory of Northwest Territories. The dialect has around 800 speakers.[7]
Northern Slavey is an amalgamation of three separate dialects:
- K’ashógot’įne (ᑲᑊᗱᑯᑎᑊᓀ) Goxedǝ́: Hare, spoken by the Gahwié got’iné - "Rabbitskin People" or K’áshogot’ıne - "Great Hare People", referring to their dependence on the varying hare for food and clothing, also called Peaux de Lièvre or Locheaux
- Sahtúgot’įné (ᓴᑋᕲᒼᑯᑎᑊᓀ) Yatı̨́: Bear Lake, spoken by the Sahtu Dene or Sahtú got’iné - "Bear Lake People", also known as Gens du Lac d'Ours
- Shíhgot’įne (ᗰᑋᑯᑎᑊᓀ) Yatı̨́: Mountain, spoken by the Shıhgot’ıné, Shuhtaot'iné or Shotah Dene - "Mountain People" or Mountain Indians, also called Nahagot’iné, Nahaa or Nahane Dene - "People of the west", so called because they lived in the mountains west of the other Slavey groups, between the Mackenzie Mountains and the Mackenzie River, from the Redstone River to the Mountain River
South Slavey (ᑌᓀ ᒐ Dené Dháh, Dene Yatıé or Dene Zhatıé) is spoken by the Slavey people, who were also known as Dehghaot'ine, Deh Cho, Etchareottine[9] ("people dwelling in the shelter"), in the region of Great Slave Lake, upper Mackenzie River (Deh Cho - "Big River") and its drainage, in the District of Mackenzie, northwest Alberta, and northeast British Columbia.
Some communities are bilingual, with the children learning Slavey at home and English when they enter school. Still other communities are monolingual in Slavey[10] The dialect has around 1,000 speakers.[7]
Alternative names: Slavi, Slave, Dené, Mackenzian
The division of Slavey dialects is based largely on the way each one pronounces the old Proto-Athapaskan sounds *dz *ts *ts’ *s and *z.
Status
[edit]North and South Slavey are recognized as official languages of the Northwest Territories; they may be used in court and in debates and proceedings of the Northwest Territories legislature. However, unlike English and French, the government only publishes laws and documents in North and South Slavey if the legislature requests it, and these documents are not authoritative.[11]
In 2015, a Slavey woman named Andrea Heron challenged the territorial government over its refusal to permit the ʔ character, representing the Slavey glottal stop, in her daughter's name, Sakaeʔah, despite Slavey languages being official in the NWT. The territory argued that territorial and federal identity documents were unable to accommodate the character. Heron had registered the name with a hyphen instead of the ʔ when her daughter was born, but when Sakaeʔah was 6, Ms. Heron joined a challenge by a Chipewyan woman named Shene Catholique-Valpy regarding the same character in her own daughter's name, Sahaiʔa.[12]
Also in 2015, the University of Victoria launched a language revitalization program in the NWT, pairing learners of indigenous languages including Slavey with fluent speakers. The program requires 100 hours of conversation with the mentor with no English allowed, as well as sessions with instructors in Fort Providence.[13]
Phonology
[edit]Consonants
[edit]| Labial | Alveolar | Post- alveolar |
Dorsal | Glottal | ||||
|---|---|---|---|---|---|---|---|---|
| plain | sibilant | lateral | ||||||
| Plosive/ Affricate |
plain | p | t | ts | tɬ | tʃ | k | ʔ |
| aspirated | tʰ | tsʰ | tɬʰ | tʃʰ | kʰ | |||
| ejective | tʼ | tsʼ | tɬʼ | tʃʼ | kʼ | |||
| Fricative | voiceless | s | ɬ | ʃ | x | h | ||
| voiced | z | ɮ | ʒ | ɣ | ||||
| Nasal | m | n | ||||||
| Approximant | w | j | ||||||
The consonant inventories in the dialects of Slavey differ considerably. The table above lists the 30 consonants common to most or all varieties. Hare lacks aspirated affricates (on red background), which have lenited into fricatives, whereas Mountain lacks /w/ (on blue). In addition, for some speakers of Hare, an alveolar flap /ɾ/ has developed into a separate phoneme. Prenasalized stops /ᵐb, ⁿd/ may appear in Slavey proper.
The most pronounced difference is however the realization of a series of consonants that vary greatly in their place of articulation:[14]
| Slavey proper | Mountain | Bearlake | Hare | |
|---|---|---|---|---|
| Plain stop/affricate | t̪θ | p | kʷ | kʷ, p |
| Aspirated | t̪θʰ | pʰ | kʷʰ | f |
| Ejective | t̪θʼ | pʼ | kʷʼ | ʔw |
| Voiceless fricative | θ | f | ʍ | w |
| Voiced fricative / semivowel | ð | v | w | w |
In Slavey proper, these are dental affricates and fricatives; comparative Athabaskan work reveals this to be the oldest sound value. Mountain has labials, with the voiceless stop coinciding with pre-existing /p/. Bearlake has labialized velars, but has lenited the voiced fricative to coincide with pre-existing /w/. The most complicated situation is found in Hare, where the plain stop is a labialized velar, the ejective member is replaced by a /ʔw/ sequence, the aspirated affricate has turned into a fricative /f/, and both the voiceless and voiced fricatives have been lenited to /w/.
Phonological processes
[edit]The following phonological and phonetic statements apply to all four dialects of Slavey.
- Unaspirated obstruents are either voiceless or weakly voiced, e.g.
- /k/ → [k] or [k̬]
- Aspirated obstruents are strongly aspirated.
- Ejectives are strongly ejective.
- When occurring between vowels, ejectives are often voiced, e.g.
- /kʼ/ → [ɡˀ] or [kʼ]
- /t͡sʰ/ is usually strongly velarized, i.e. [tˣ].
- Velar obstruents are palatalized before front vowels, e.g.
- /kɛ/ → [cɛ]
- /xɛ/ → [çɛ]
- /ɣɛ/ → [ʝɛ]
- Velar fricatives may be labialized before round vowels.
- The voiceless fricative is usually labialized, e.g.
- /xo/ → [xʷo]
- The voiced fricative is optionally labialized and may additionally be deaffricated e.g.
- /ɣo/ → [ɣo] or [ɣʷo] or [wo]
- The voiceless fricative is usually labialized, e.g.
- Velar stops are also labialized before round vowels. These labialized velars are not as heavily rounded as labial velars (which occur in Bearlake and Hare), e.g.
- /ko/ → [kʷo]
- /kʷo/ → [k̹ʷwo]
- Lateral affricates are generally alveolar, but sometimes velar, i.e.
- /tɬ/ → [tɬ] or [kɬ]
- /tɬʰ/ → [tɬʰ] or [kɬʰ]
- /tɬʼ/ → [tɬʼ] or [kɬʼ]
- /x/ may be velar or glottal, i.e.
- /x/ → [x] or [h]
Vowels
[edit]| Front | Central | Back | |
|---|---|---|---|
| Close | i | u | |
| Close-mid | e ⟨ə⟩ | o | |
| Open-mid | ɛ | ||
| Open | a |
- a [a]
- e [ɛ] or [æ] when followed by a back vowel
- ə [e] or [ie]
- i [i] or [ɪ] in syllable onset
- o [o]
- u [u]
- nasal vowels are marked with an ogonek accent, e.g. ⟨ą⟩ [ã]
- Vowel length is distributed as /VV/ in the dialects of Bearlake, Slavey and Mountain.
- South Slavey does not have the ⟨ə⟩ vowel.
Tone
[edit]Slavey has two tones:
- high
- low
In Slavey orthography, high tone is marked with an acute accent, and low tone is unmarked.
Tones are both lexical and grammatical.
Lexical: /ɡáh/ 'along' vs. /ɡàh/ 'rabbit'
Syllable structure
[edit]Slavey morphemes have underlying syllable structures in the stems: CV, CVC, CVnC, V, and VC. The prefixes of the stem occur as Cv, CVC, VC, CV, and C.
| Stem structure | Example | English gloss |
|---|---|---|
| CV | tu | "water" |
| CVC | ʔah | "snowshoe" |
| CVnC | mį́h | "net" |
| V | -e | Postposition |
| VC | -éh | "with" |
| Prefix structure | Example | English gloss |
|---|---|---|
| CV | de- | inceptive |
| CVC | teh- | "into water" |
| V | í- | seriative |
| VC | ah- | second-person singular subject |
| C | h- | classifier (voice element) |
Writing system
[edit]Slavey alphabet (1973)[15]
| a | c | chʼ | d | ddh | dh | dl | dz | e | g | |
| /a/ | /tʃʰ/ | /tʃʼ/ | /t/ | /t̪θ/ | /ð/ | /tɬ/ | /ts/ | /e/ | /k/ | |
| gh | h | i | j | k | kʼ | l | ł | m | mb | |
| /ɣ/ | /h/ | /i/ | /tʃ/ | /kʰ/ | /kʼ/ | /l/ | /ɬ/ | /m/ | /ᵐb/ | |
| n | nd | o | r | s | sh | t | th | tł | tłʼ | |
| /n/ | /ⁿd/ | /o/ | /ɾ/ | /s/ | /ʃ/ | /tʰ/ | /θ/ | /tɬʰ/ | /tɬʼ/ | |
| ts | tsʼ | tth | tthʼ | tʼ | u | w | y | z | zh | ʔ |
| /tsʰ/ | /tsʼ/ | /t̪θʰ/ | /t̪θʼ/ | /tʼ/ | /u/ | /w/ | /j/ | /z/ | /ʒ/ | /ʔ/ |
Tone is indicated with an acute accent and the ogonek indicates nasalization.
North Slavey alphabet
- ʔ
- a
- b
- ch
- chʼ
- d
- dl
- dz
- e
- ǝ
- f
- g
- gh
- gw
- h
- ı
- j
- k
- kw
- kʼ
- kwʼ
- l
- ł
- m
- n
- o
- p
- pʼ
- r
- s
- sh
- t
- tʼ
- tł
- tłʼ
- ts
- tsʼ
- u
- v
- w
- wh
- wʼ
- x
- y
- z
- zh
South Slavey alphabet
- ʔ
- a
- b
- ch
- chʼ
- d
- dh
- ddh
- dl
- dz
- e
- f
- g
- gh
- h
- ı
- j
- k
- kʼ
- l
- ł
- m
- mb
- n
- nd
- o
- p
- pʼ
- r
- s
- sh
- t
- tʼ
- th
- tth
- tthʼ
- tł
- tłʼ
- ts
- tsʼ
- u
- v
- w
- x
- y
- z
- zh
Morphology
[edit]Slavey, like many Athabascan languages, has a very specific morpheme order in the verb in which the stem must come last. The morpheme order is shown in the following chart.
| Position | Description |
|---|---|
| Position 000 | Adverb |
| Position 00 | Object of incorporated postposition |
| Position 0 | Incorporated postposition |
| Position 1 | Adverbial |
| Position 2 | Distributive (yá-) |
| Position 3 | Customary (na-) |
| Position 4 | Incorporated stem |
| Position 5 | Number |
| Position 6 | Direct Object |
| Position 7 | Deictic |
| Position 8 | Theme/derivation |
| Position 9 | Aspect/derivation |
| Position 10 | Conjugation |
| Position 11 | Mode |
| Position 12 | Subject |
| Position 13 | Classifier |
| Position 14 | Stem |
A Slavey verb must minimally have positions 13 and 14 to be proper. Here are some examples:[10]
| xayadedhtí | ||||||
|---|---|---|---|---|---|---|
| Morphemes | xa | ya | de | d | h | tí |
| Position | 1 | 1 | 9 | 13 | 13 | 14 |
| Translation | 'S/he prayed' | |||||
| godee | |||
|---|---|---|---|
| Morphemes | go | ∅ | deeh |
| Position | 6 | 13 | 14 |
| Translation | 'S/he talks' | ||
| dagodee | ||||
|---|---|---|---|---|
| Morphemes | da | go | ∅ | dee |
| Position | 4 | 6 | 13 | 14 |
| Translation | 'S/he stutters' | |||
Person, number and gender
[edit]Gender
[edit]Slavey marks gender by means of prefixation on the verb theme. There are three different genders, one of which is unmarked; the other two are marked by prefixes [go-] and [de-]. However, only certain verb themes allow gender prefixes.[10]
[go-] is used for nouns which mark location in either time or space. Some examples of these areal nouns are house (kǫ́é), land (déh), river (deh), and winter (xay).[10] The gender pronoun can be a direct object, an oblique object or a possessor.[10]
ex:
kų́é
house
godetl’éh
3SG.paints.area
'S/he is painting the house.'
ex:
kǫ́é
house
gocha
area.in shelter
'in the shelter of the house'
ex:
kǫ́é
house
godeshįtée
area.floor
'floor of the house'
[de-] marks wood, leaves and branches. This gender is optional: some speakers use it and others do not.[10]
ex:
tse
wood
déla
'wood is located'
ex:
ʔǫ́k’ay
bird
t’oge
nest
déʔo̜
wooden O is located
'A bird’s nest is located'
ex:
tse
wood
ts’edehdlá
3SG.split.wood
'S/he is splitting wood.'
Number
[edit]Slavey marks number in the subject prefixes in position 12. The dual is marked by the prefix łéh- (Sl)/łe- (Bl)/le- (Hr).
- ni̒łe̒gehtthe
- 'They two got stuck in a narrow passage.'
The plural is marked with the prefix go-.
- Dahgogehthe
- 'They dance.'
- ʔeha̒goni̒dhe
- 'We go for meat.'
Person
[edit]Slavey has first, second, third, and fourth person. When in position 12, acting as a subject, first-person singular is /h-/, second-person singular is /ne-/, first-person dual/plural is /i̒d-/, and second person plural is marked by /ah-/. Third person is not marked in this position. When occurring as a direct or indirect object, the pronoun prefixes change and fourth person becomes relevant.
- First-person singular takes se-.
- Second-person singular takes ne-
- Third person is marked by be-/me-
- Fourth person is marked by ye-[10]
Classification
[edit]Like most Athabaskan languages, Slavey has a multitude of classifications. There are five basic categories that describe the nature of an object. Some of these categories are broken up further.[10]
| Class | Description | Locative prefix | Active Prefix | Examples |
|---|---|---|---|---|
| 1a | One dimensional slender, rigid and elongated objects | Ø-to | ∅-tį́,-tǫ, -tǫ́ | gun, canoe, pencil |
| 1b | One directions flexible objects, ropelike; plurals | ∅-ɫa | ∅-ɫee, -ɫa, -ɫee | thread, snowshoes, rope |
| 2a | two dimensional flexible | h-chú | h-chuh, -chú, -chu | open blanket, open tent, paper |
| 2b | Two dimensional rigid objects | N/A | N/A | no specific lexical item |
| 3 | Solid roundish objects; chunky objects | ∅-ʔǫ | ∅-ʔáh, -ʔǫ, -ʔá | ball, rock, stove, loaf of bread |
| 4a | Small containerful | ∅-kǫ | ∅-káh, -kǫ, -kah | pot of coffee, puppies in a basket, cup of tea |
| 4b | Large containerful | h-tǫ | h-tį́h, -tǫ, tǫ́ | full gas tank, bucket of water, bag of flour |
| 5 | Animate | ∅-tí͔ | ∅-téh, -tį́, -té, h-téh, -tį | Any living thing |
Tense and aspect
[edit]Tense
[edit]Slavey has only one structural tense: future. Other tenses can be indicated periphrastically.[10]
An immediate future can be formed by the de- inceptive (position 9) plus y-.
ex:
dałe
3.FUT.start out
'S/he is just ready to go.'
ex:
nadedajéh
3.FUT.start to heal
'It is just starting to heal.'
Aspect
[edit]Slavey has two semantic aspects: perfective and imperfective.
The perfective is represented in position 11:
ex:
déhtla
3SG.PFV.start off
'S/he started off.'
ex:
whá
long
goyįdee
3SG.PFV.talk
'S/he talked for a long time.'
The perfective can also be used with a past tense marker to indicate that at the point of reference, which is sometime in the past, the event was completed[10]
ex:
kǫ́é
house
góhtsį
3SG.PFV.build area
yįlé
PAST
'He had built a house.'
The imperfective indicates that the reference time precedes the end of the event time:
ex:
hejį
3.IPFV.sing
'S/he sings, s/he is singing.'
ex:
kǫ́é
house
gohtsį
3.IPFV.build area
begháyeyidá
1SG.PFV.see.3
'I saw him building a house.'
Word order
[edit]Slavey is a verb-final language. The basic word order is SOV.[10]
ex:
dene
man
ʔelá
boat
thehtsį
3SG.made
'The man made the boat.'
ex:
tlį
dog
ts’ǫ́dani
child
káyįk’á
3SG.bit
'The dog bit the child.'
Oblique objects precede the direct object.[10]
ex:
t’eere
girl
denǫ
mother
gha
for
ʔerákeeʔee
parka
wihsį
3SG.made
'The girl made a parka for her mother.'
Case
[edit]Slavey has no case markings. To differentiate between subject, direct object, and oblique objects, word order is used. The subject will be the first noun phrase, and the direct object will occur right before the verb. The oblique objects are controlled by postpositions.[10]
Possessives
[edit]Possessive pronoun prefixes are found in Slavey. These pronouns have the same forms as the direct and oblique object pronouns. The prefixes are listed below with examples.
se- first-person singular
[edit]- bá 'mitts'
- sebáré 'my mitts'
- mbeh 'knife'
- sembehé 'my knife'
ne- second-person singular
[edit]- ts'ah 'hat'
- net'saré 'your (SG) hat'
- tl'uh 'rope'
- netl'ulé 'your (SG) rope'
be-/me- third-person singular
[edit]ex:
melįé
3.POSS.dog
nátla
3SG.is.fast
'His/her dog is fast.'
ex:
bekée
3SG.POSS.slippers
whihtsį
1SG.made
'I made his/her slippers.'
ye- fourth person
[edit]ex:
yekée
4.POSS.slippers
whehtsį
3SG.made
'S/he made his/her slippers.'
ʔe- unspecified possessor
[edit]- ʔelįé 'someone's dog'
naxe-/raxe- first-person plural, second-person plural.
[edit]- ts'éré 'blanket'
- naxets'éré 'our blanket, your (PL) blanket'
ku-/ki-/go- third-person plural
[edit]ex:
kulí̜é
3PL.POSS.dog
rała
3SG.is.fast
'Their dog is fast.'
ex:
goyúé
3PL.POSS.clothes
k'enáʔeniihtse
1SG.washed
'I washed their clothes.'
Clauses
[edit]Conjunctions
[edit]There are both coordinating and subordinating conjunctions in Slavey.
Coordinating
[edit]gots'éh "and, and then"
[edit]ex:
tse
wood
tádiihtthį
1SG.cut
gots'ę
and
goyíi
area.in
naehddhí
1SG.warmed
'I cut some wood and then I warmed myself up inside.'
ex:
dene
people
ʔéhdá
some
jíye
berry
kanįwę
3SG.picks
gots'ę
and
ʔéhdá
some
daʔuʔa
3.OPT.fish
'Some people will pick berries and some will fish.'
kúlú, kólí, kúú, kóó, ékóó, góa "but"
[edit]ex:
ʔekǫ́
there
náohtlah
1SG.opt.go
nehthę
1SG.want
góa
but
nehji
1SG.be.afraid
'I want to go there but I'm afraid.'
ex:
sine
1SG
ts'ǫ́dane
child
gogháiidá
1SG.saw.3PL
kúlú
but
dedine
3SG
gołį
instead
ʔajá
3.became
"I was supposed to watch the children, but he did it instead."
Subordinating conjunctions
[edit]ʔenįdé, nįdé, ndé, néh "if, when, whenever"
[edit]ex:
ʔįts'é
moose
gehk'é
3PL.shoot
nįdé
if
segha
1SG.for
máhsi
thanks
'If they shoot a moose, I'll be grateful.'
ex:
Dora
Dora
bekwí
3.head
ohts'í
1SG.OPT.comb
nįwę
3SG.wants
nįdé
if
yehts'í
3SG.combs.4
'Whenever Dora wants to comb my hair, she combs it.'
-were "before"
[edit]ex:
shuruhté
1SG.OPT.go to sleep
were
before
selejée
woodbox
daderéʔǫ
3.is.full
ʔagúlá
1SG.made.area
'Before I went to bed, I filled to woodbox.'
-ts'ę "since, from"
[edit]ex:
segǫ́łį
1SG.was.born
gots'ę
area.from
jǫ
here
deneilé
1SG.lived
'I lived here since I was born.'
-hé "because, so"
[edit]ex:
se
wood
wehse
3.is.wet
yihé
because
godihk'ǫ
1SG.make.fire
yíle
NEG
'Because the wood is wet, I can't make fire.'
Relative clauses
[edit]There are three important parts to a relative clause. There is the head, which is the noun that is modified or delimited. The second part is the restricting sentence. The sentence modifies the head noun. The last part is the complementizer.[10]
ex:
ʔeyi
the
[dene]
[man]
goyidee
1SG.talked
i
COMP
hįshá
3SG.is.tall
'The man whom I talked to is tall.'
ex:
lį
dog
gah
rabbit
hedéhfe
3SG.chased
i
COMP
gháyeyidá
1SG.saw
'I saw the dog that chased the rabbit.'
In popular culture
[edit]Slavey was the native language spoken by the fictional band in the Canadian television series North of 60. Nick Sibbeston, a former Premier of the Northwest Territories, was a Slavey language and culture consultant for the show.
See also
[edit]References
[edit]- ^ Government of Canada, Statistics Canada (2023-03-29). "Indigenous languages in Canada, 2021". www150.statcan.gc.ca. Retrieved 2025-03-25.
- ^ Official Languages of the Northwest Territories Archived 2012-03-23 at the Wayback Machine (map)
- ^ Mandeville, Curtis (21 June 2016). "Goodbye Great Slave Lake? Movement to decolonize N.W.T. maps is growing". CBC. Retrieved 7 November 2023.
[T]he name Slavey is a colonial term that was imposed on the Dehcho Dene[, Nakehk'o said;] "It is a very terrible and horrible name."
- ^ Waldman, Carl (2006). Facts on File Library of American History - Encyclopedia of Native American tribes. Infobase Publishing. p. 275. ISBN 9781438110103. The name given to Dene by the Cree "who sometimes raided and enslaved their less aggressive northern neighbors".
- ^ Laurie Bauer, 2007, The Linguistics Student's Handbook, Edinburgh
- ^ Northwest Territories Official Languages Act, 1988 Archived 2005-04-08 at the Wayback Machine (as amended 1988, 1991-1992, 2003)
- ^ a b Canada, Government of Canada, Statistics (2 August 2017). "Language Highlight Tables, 2016 Census - Aboriginal mother tongue, Aboriginal language spoken most often at home and Other Aboriginal language(s) spoken regularly at home for the population excluding institutional residents of Canada, provinces and territories, 2016 Census – 100% Data". www12.statcan.gc.ca. Retrieved 2017-11-17.
{{cite web}}: CS1 maint: multiple names: authors list (link) - ^ Clark, Patricia Roberts (21 October 2009). Tribal Names of the Americas: Spelling Variants and Alternative Forms, Cross-Referenced. McFarland. p. 11. ISBN 978-0-7864-5169-2.
- ^ Or A-cha-o-tin-ne, Achaotinne, Acheotenne, A-che-to-e-ten-ni, Achetoetenni, Acheto-e-Tinne, Achetoetinne, Acheto-tena, Achetotinna, Ache-to-tin'neh, Acheto-tinneh, Achetotinneh, Achoto-e-tenni, Achotoetenni.[8]
- ^ a b c d e f g h i j k l m n o p q r s t Rice, Keren (1989). A Grammar of Slave. Berlin: Walter de Gruyter & Co. ISBN 3110107791.
- ^ Nitah, S. (2002). One land - many voices: report of the NWT Special Committee on the Review of the Official Languages Act. Canadian Parliamentary Review 25(3), 4-8.
- ^ Browne, Rachel (12 March 2015). "What's in a name? A Chipewyan's battle over her native tongue". Maclean's. Retrieved 5 April 2015.
- ^ Erin Brohman; Garrett Hinchey (16 March 2015). "UVic program aims to revitalize South Slavey language in N.W.T." CBC News. Retrieved 5 April 2015.
- ^ Krauss, Michael E. & Golla, Victor K. (1981) Northern Athapaskan Languages. Handbook of North American Indians, p. 79.
- ^ "Slavey alphabet". SIL International. 15 September 2022.
Further reading
[edit]- Howard, Philip G. 1990. A Dictionary of the Verbs of South Slavey. Yellowknife: Dept. of Culture and Communications, Govt. of the Northwest Territories, ISBN 0-7708-3868-5
- Isaiah, Stanley, et al. 1974. Golqah Gondie = Animal Stories - in Slavey. Yellowknife: Programme Development Division, Government of the Northwest Territories, .
- Mithun, Marianne. 1999. The Languages of Native North America. Cambridge: Cambridge University Press. ISBN 0-521-23228-7 (hbk); ISBN 0-521-29875-X.
- Monus, Vic, and Isaiah, Stanley. 1977. Slavey Topical Dictionary: A Topical List of Words and Phrases Reflecting the Dialect of the Slavey Language Spoken in the Fort Simpson Area. [Yellowknife: Government of the Northwest Territories, Canada?].
- Northwest Territories. 1993. South Slavey Legal Terminology. [Yellowknife, N.W.T.]: Dept. of Justice, Govt. of the Northwest Territories.
- Northwest Territories. 1981. Alphabet Posters in the Wrigley Dialect of the Slavey Language. [Yellowknife?]: Dept. of Education, Programs and Evaluation Branch.
- Tatti, Fibbie, and Howard, Philip G.. 1978. A Slavey Language Pre-Primer in the Speech of Fort Franklin. [Yellowknife]: Linguistic Programmes Division, Dept. of Education, Northwest Territories.
- Anand, Pranav and Nevins, Andrew. Shifty Operators in Changing Contexts. Massachusetts Institute of Technology. https://web.archive.org/web/20050517022822/http://www.fas.harvard.edu/~lingdept/IndexicalityWorkshop/anandnevins04.pdf
- Rice, Keren. 1989. A Grammar of Slave. Mouton Grammar Library (No. 5). Berlin: Mouton de Gruyter. ISBN 3-11-010779-1.
- Sabourin, Margaret. 1975. Readers: Slavey Language. Yellowknife: Dept. of Education, Programme Development Division.
| Ethnolinguistic groups (by language family) | |||||||||||||||||||||||||||||
|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|---|
| Historical polities | |||||||||||||||||||||||||||||
| Numbered Treaties | |||||||||||||||||||||||||||||
| Tribal councils and band governments |
| ||||||||||||||||||||||||||||
| Authority control databases: National |
|---|
Slavey language
View on Grokipediafrom Grokipedia
Slavey is a Northern Athabaskan language spoken by Dene communities, primarily the Sahtu people, in the Northwest Territories of Canada, with limited use extending into northern Alberta and British Columbia.[1][2]
It encompasses a dialect continuum divided into North Slavey, known as Sahtúot’įnę Yatį́ and spoken along the Mackenzie River, and South Slavey, or Dene Zhatıé, used in southwestern regions of the territory.[3][4]
As part of the Na-Dene language family, Slavey exhibits polysynthetic verb structures incorporating subject, object, and aspectual information into single words, alongside tonal distinctions and noun classifiers that denote shape and handling properties.[5]
In the 2021 Canadian census, Slavey-Hare languages, encompassing Slavey dialects, were reported as the mother tongue of 2,325 individuals, reflecting a decline that underscores its endangered status amid pressures from English dominance and reduced transmission to younger generations.[6][7]
Affricates like /tθ tθʰ tθʼ/ occur in some descriptions as a dental series, distinct from alveolar /ts/, with orthographic "tth" for aspirated [tθʰ] in North Slavey. Sonorants such as /ɾ/ often stem from historical /n/ in prefixes, and /d/ may surface as a voiced approximant [ð] or flap in intervocalic positions. These contrasts are phonemically robust, supporting complex verb stem alternations central to Slavey morphology.[45][10]
This table illustrates paradigmatic variation for a motion verb in South Slavey-influenced forms, with prefixes adjusting per person and aspect; North Slavey dialects show minor phonological differences, such as tone or vowel quality.[54]
Varieties
North Slavey
North Slavey, endonymically termed Sahtúot'įnę Yatı̨́ or Dene Kǝdǝ́ ("Dene way of speaking"), forms the northern variety of the Slavey language continuum within the Northern Athabaskan branch of the Na-Dene family. Spoken exclusively by the Sahtú Dene First Nations, it predominates in the Sahtú Settlement Area, a region established under the 1993 Sahtu Dene and Metis Comprehensive Land Claim Agreement, encompassing the central Mackenzie River valley.[8][3] The language is used in five primary communities: Colville Lake, Délı̨nę, Fort Good Hope, Norman Wells, and Tulita. A 2019 Northwest Territories community survey recorded 1,080 speakers, reflecting a stable but aging speaker base amid broader Indigenous language decline in Canada.[8][9] North Slavey comprises four mutually intelligible dialects: K'ásho Got'įnę (Hare, centered in Fort Good Hope and Colville Lake), Sahtúgot'įnę or Bear Lake (in Délı̨nę), Shúhtagot'įnę or Mountain (in Tulita and Norman Wells), and K'áálǫ Got'įnę (Willow Lake, now largely assimilated into Mountain). These dialects exhibit minor lexical and phonological variations but share core grammatical structures, including verb-heavy syntax with classifiers for motion and handling.[8][3] Distinguishing North from South Slavey are phonological traits such as 5–6 vowel qualities (including a central schwa /ǝ/), low-tone marking as the default (with high tone indicated by acute accents), and unaspirated stops realized as voiceless or weakly voiced. The orthography, standardized since the 1970s through Dene-led initiatives, incorporates the turned e (ǝ) for schwa, ogoneks for nasalization, and classifiers for tones, facilitating literacy in bilingual education programs.[10][8]South Slavey
South Slavey, endonymously termed Dene Zhatıé or Dehcho Dene Yatié, constitutes the southern dialect continuum within the Slavey branch of the Athabaskan language family, spoken primarily by Dene communities in Canada's Northwest Territories. It serves as one of the territory's eleven official languages, alongside English and French, with recognition extending to use in government, education, and media. This variety diverges from North Slavey (Sahtúot'įné Yatiį́) in phonological realizations, lexical items, and regional idioms, attributable to geographic separation and historical social groupings among Dene bands, though the two remain mutually intelligible to varying degrees depending on speaker exposure.[11][12][13] Geographically, South Slavey predominates in the Dehcho Region, encompassing communities such as Fort Simpson (Łı́ı̨dlı̨ı̨ Kų́ę́), Hay River, Kakiso (Kakisa), and Nahanni Butte, with a contiguous speech area extending from Hay River southward, Fort Simpson westward, and Wrigley northward. Speakers number approximately 995 as first-language users, based on 2021 census data reflecting mother-tongue proficiency, though intergenerational transmission faces pressures from English dominance in urbanizing areas. Documentation efforts, including standardized orthographies and lexical databases, support its use in bilingual programs, with recent federal funding bolstering community-led revitalization in locales like Nahanni Butte as of June 2024.[11][4][14] Phonologically, South Slavey features a core inventory of five vowels (i, e, a, o, u), modifiable by length (marked by doubled letters), nasality (indicated by an ogonek diacritic, e.g., ąą), and high or low tone (via acute accents or unmarked defaults), alongside a consonant system typical of Northern Athabaskan languages with ejective and fricative series. Its practical orthography, developed through collaborative Dene-led initiatives, employs a modified Latin script to capture these traits, facilitating literacy without reliance on syllabics more common in eastern Dene varieties. Dialectal variation within South Slavey persists across bands, influenced by proximity to Chipewyan (Dene Sųłiné) speakers, yet standardization projects aim to harmonize spelling for educational materials.[15][16]Dialectal distinctions and mutual intelligibility
North Slavey and South Slavey constitute the principal dialectal divisions of the Slavey language, with distinctions arising mainly from phonological and orthographic variations. North Slavey encompasses three internal dialects—Hare (K'áshogot'įne), Bearlake (Sahtúgot'įne), and Mountain (Shihgot'įne)—characterized by subtle differences in pronunciation but high mutual intelligibility among speakers.[17] South Slavey, spoken primarily in the Dehcho region, features a distinct five-vowel system with long/short, nasalized, and tonal contrasts, alongside variations in fricative realizations compared to North Slavey.[15] Orthographic conventions diverge accordingly, with North Slavey employing specific markers for tones and nasals that differ from those in South Slavey, reflecting regional standardization efforts by Dene communities.[8] These phonological shifts, such as forward articulation of stops and interdentals in North Slavey akin to patterns in related Athabaskan languages like Chipewyan, contribute to perceptual differences between varieties.[18] Lexical and stem-initial consonant developments also vary, with some innovations in North Slavey dialects diverging from South Slavey forms inherited from Proto-Athabaskan.[19] Mutual intelligibility is robust within North Slavey dialects due to their close alignment as varieties of a single speech form.[17] Between North and South Slavey, however, intelligibility is partial, as indicated by their classification as distinct languages under separate ISO 639-3 codes within the Slave macrolanguage, reflecting barriers from accumulated phonological and minor lexical divergence that hinder effortless comprehension without exposure or adaptation.[7][20][21]Classification and origins
Linguistic affiliation
Slavey is classified as a member of the Northern Athabaskan subgroup within the Athabaskan branch of the Na-Dene language family, a grouping that encompasses indigenous languages of northwestern North America.[22][23] The Athabaskan languages, also referred to as Dene, form one of the primary divisions of Na-Dene, alongside Eyak and Tlingit, with approximately 48 distinct Dene varieties documented across Canada and Alaska.[24] North Slavey and South Slavey, the two main varieties, share core Athabaskan morphological features such as polysynthetic verb structures and tone systems derived from Proto-Athabaskan consonants, supporting their placement in the Northern subgroup alongside languages like Gwich'in and Chipewyan.[5] The Na-Dene hypothesis, proposed by Edward Sapir in 1915 and refined through comparative reconstructions, posits a genetic relationship based on shared lexicon, phonology, and syntax, though the inclusion of Haida remains debated due to insufficient regular sound correspondences.[25] Slavey's affiliation is uncontroversial within Athabaskan, with dialectological evidence indicating North and South varieties diverged relatively recently, likely post-18th century, while retaining high mutual intelligibility in basic vocabulary and grammar.[26] Glottolog classifies North Slavey (ISO 639-3: scs) and South Slavey (ISO 639-3: slu) as coordinate lects under Northern Athabaskan, emphasizing their continuum status rather than discrete separation.[22] Proposals linking Na-Dene to broader macro-families, such as Dené-Yeniseian (connecting to Siberian Yeniseian languages via shared pronominal and verbal elements), remain provisional and do not alter Slavey's core Athabaskan affiliation, as evidenced by consistent reconstructions in peer-reviewed Athabaskan etymological dictionaries.[19] Empirical support for the classification draws from lexical retention rates exceeding 40% between Slavey and other Northern Athabaskans, far surpassing chance resemblances.[27]Historical development and external influences
The Slavey language, as part of the Northern Athabaskan subgroup, traces its origins to Proto-Athabaskan, the reconstructed common ancestor of the Athabaskan family, which linguistic evidence places in the interior of northwest Canada and Alaska approximately 1,500 to 2,000 years ago based on glottochronological estimates and shared innovations in verb morphology and tone systems.[28] Divergence within Northern Athabaskan, including the Slavey branch, likely occurred through gradual southward migrations of Dene speakers along river systems like the Mackenzie, leading to dialectal differentiation influenced by geographic isolation and local substrate effects; North and South Slavey varieties emerged as distinct but mutually intelligible forms, with phonological splits such as varying realizations of tone and vowel nasalization, estimated to have solidified by the late pre-contact period around 500-800 years ago.[28] These developments reflect internal Athabaskan patterns of verb-complex elaboration and classifier shifts, without evidence of major external restructuring prior to European contact.[29] European contact, beginning in the 18th century via the fur trade, introduced significant lexical influences on Slavey through Slavey Jargon, a pidginized trade variety primarily based on Slavey grammar but incorporating French loanwords from voyageurs and Métis traders, as well as Cree elements from inter-tribal exchanges.[30] Examples include French-derived terms for trade goods and concepts, such as adaptations of bout (end, for tobacco) and piastre (dollar), which entered core Slavey vocabulary via this jargon, reflecting the asymmetrical power dynamics of the North West Company and Hudson's Bay Company operations in the Mackenzie Basin from the 1780s onward; Cree loans, often mediated through the same networks, added terms for neighboring cultural items, though less dominantly than French.[31] English influences remained minimal until the 20th century, limited mostly to administrative and modern technological lexicon post-Confederation in 1867.[30] Missionary activities in the mid- to late 19th century further shaped Slavey's documented form, with Oblate priest Émile Petitot (1838-1916), active in the Mackenzie District from 1862, compiling dictionaries and grammars of Slavey-related dialects like Hare and Bear Lake, while adapting Cree-inspired syllabic orthography for transcription and evangelism.[32] Petitot's works, including vocabularies from 1869 onward, facilitated the first written records but imposed French phonological biases in romanization efforts; this syllabics system, extended to Slavey by the 1880s, enabled limited literacy among Dene communities until Roman orthographic standardization in the 1970s by the Dene Standardization Project, which prioritized phonetic accuracy over missionary conventions.[13] These external interventions preserved oral traditions in writing but did not fundamentally alter Slavey's core syntax or phonology, as missionary linguistics focused on descriptive rather than prescriptive change.[32]Sociolinguistic profile
Speaker demographics and geographic distribution
Slavey, encompassing North Slavey (Sahtúot'įnę Yati) and South Slavey (Deh Gah Got'įnę Yati), is primarily spoken by Dene communities in Canada's Northwest Territories (NWT), with smaller populations in Alberta and British Columbia. According to the 2021 Canadian Census, 1,845 individuals reported a Slavey-Hare language as their mother tongue, including 470 speakers of South Slavey and 345 of North Slavey.[33] Approximately 78% of these speakers reside in the NWT, reflecting the language's concentration in Indigenous Dene territories.[34] North Slavey is concentrated in the Sahtu Region of the NWT, where it serves as the primary Indigenous language among Sahtu Dene communities along the Mackenzie River. Key locations include Délįne, Fort Good Hope, Norman Wells, Tulita, and Colville Lake, with speakers numbering in the hundreds across these areas based on regional linguistic surveys.[3] South Slavey predominates in the Dehcho Region of the NWT, spoken by Dehcho Dene in communities such as Fort Simpson (Łı́dlı̨ı̨ Kų́ę́), Wrigley, and Sambaa K'e, extending sporadically into northern Alberta and British Columbia among related First Nations groups.[35] Census data indicate stable but declining mother-tongue transmission, with total proficiency (including non-mother tongue speakers) estimated at around 2,325 for Slavey-Hare varieties nationwide.[9]Language vitality and revitalization initiatives
The Slavey language, encompassing North and South varieties, is classified as endangered, with speaker numbers reflecting a ongoing decline amid intergenerational transmission challenges in the Northwest Territories (NWT) and Alberta. According to the 2021 Canadian Census, approximately 2,325 individuals reported a mother tongue in the Slavey-Hare language group, a subset of Athabaskan languages that includes North and South Slavey, down from higher figures in prior decades due to urbanization, English dominance in education, and residential school legacies.[36][34] South Slavey (Dene Zhatıé) had around 1,400 speakers in the NWT as of 2019, primarily elders in communities like Hay River and Fort Resolution, while North Slavey (Sahtúot’įnę Yatih) speakers number fewer, concentrated in Sahtu settlements such as Tulita and Fort Good Hope, with limited fluency among youth.[12] Projections indicate potential dormancy risks exceeding 50% for many Canadian Indigenous languages, including Slavey varieties, by 2101 if current trends persist without intensified intervention.[37] Revitalization efforts in the NWT, where Slavey holds official status among 11 recognized Indigenous languages, center on government-backed action plans and community-led documentation. The GNWT's Indigenous Languages Action Plan, extended through 2024-2025 with $5.9 million annual federal co-funding, prioritizes curriculum development, teacher training, and immersion programs to boost proficiency, though evaluations show modest gains in adult learners rather than widespread youth acquisition.[38][39] Federal initiatives under the Indigenous Languages and Cultures Program have supported South Slavey projects, such as a 2024 Nahanni Butte effort to compile elders' oral histories into books and digital archives, aiming to preserve dialectal variants amid speaker attrition.[14][14] Community and academic programs emphasize on-the-land immersion and orthographic resources for North Slavey, including literacy materials like Dene Kede guides and children's growth charts in Sahtúot’įnę Yatih, distributed via NWT Literacy Council partnerships.[40] University of Victoria initiatives since 2015 have trained South Slavey instructors through revival courses, fostering second-language acquisition in schools, while Sahtu region surveys highlight positive attitudes toward heritage but underscore gaps in daily use.[41][42] In Alberta, preservation is less formalized, relying on sporadic adult education in Cree-Dene programs, with no dedicated Slavey funding comparable to NWT efforts.[43] Overall, these initiatives document vocabulary and narratives but face constraints from limited funding and English-centric policies, yielding incremental rather than transformative vitality improvements.[44]Phonological system
Consonant inventory
The consonant inventory of Slavey (also known as Dene Sųłıné) is moderately large, typically comprising around 30 phonemes across its dialects, though specific realizations vary between North and South varieties due to historical sound shifts and regional differences. Obstruents dominate, featuring stops, affricates, and fricatives with a three-way laryngeal contrast: voiceless unaspirated, voiceless aspirated, and glottalized (ejective). This system reflects Proto-Athabaskan origins, with alveolar affricates often articulated dentally. Sonorants are fewer, including nasals, laterals, rhotics, and approximants, some of which may derive historically from obstruents or exhibit limited distribution. Dialects like Hare (a North Slavey variety) lack certain fricatives or affricates present elsewhere, such as /ɬ/ or specific affricates, reducing mutual intelligibility in phonological details.[45][10] The following table summarizes the core consonant phonemes as described in Rice's analysis of Slavey varieties, using IPA notation; orthographic equivalents vary by dialect and standardization (e.g., "th" for /tʰ/, "tł'" for /tɬʼ/, "dh" for approximant realizations of /d/). Labial obstruents like /p f/ appear marginally, often from loanwords or dialectal developments replacing labialized velars (/kʷ/ > /p/).| Manner | Labial | Dental/Alveolar | Lateral | Postalveolar | Velar | Labio-velar | Glottal |
|---|---|---|---|---|---|---|---|
| Stops (unaspirated) | p | t | - | - | k | kʷ | ʔ |
| Stops (aspirated) | - | tʰ | - | - | kʰ | - | - |
| Stops/Affricates (ejective) | - | tʼ | - | - | kʼ | - | - |
| Affricates (unaspirated) | - | ts | tɬ | tʃ | - | - | - |
| Affricates (ejective) | - | tsʼ | tɬʼ | tʃʼ | - | - | - |
| Fricatives (voiceless) | f | s, θ (dental) | ɬ | ʃ | x | - | h |
| Fricatives (voiced) | - | z | - | ʒ | ɣ | - | - |
| Nasals | m | n | - | - | - | - | - |
| Approximants/Lateral | - | ɾ (tap), l (lateral) | - | j | - | w, w̰ (laryngealized) | - |
Vowel system
The Slavey vowel system comprises five primary phonemic qualities: /i/, /e/, /a/, /o/, and /u/. These vowels exhibit contrasts in length (short versus long), nasality (oral versus nasal), and tone (high versus low).[46][15] In North Slavey dialects, such as Sahtúgot'įné, the system includes five core qualities, with potential realization of a sixth reduced vowel /ə/ in certain phonetic contexts, though primary documentation emphasizes the five. Vowels are realized with variable allophones; for instance, /e/ may surface as [ɛ] or , and nasality is phonemically distinct, often marked orthographically with an ogonek (e.g., ⟨ą⟩). Tone assignment interacts with length and syllable structure, where long vowels typically bear tone more prominently.[46][10] South Slavey maintains a strict five-vowel inventory without /ə/, aligning closely with the qualities /i e a o u/. Here, contrasts in length, nasality, and tone remain operative, but nasal vowels are indicated via hooks (e.g., ⟨ąą⟩ for long nasal /a/), and the absence of schwa contributes to a more peripheral vowel space. Phonetic lengthening can occur in open syllables or before certain consonants, influencing tonal realization.[15]Tone, stress, and phonological rules
Slavey distinguishes two phonemic tones: high (H) and low (L), with tones realized on vowels and functioning both lexically and grammatically. High tone is underlyingly specified in morphemes, while low tone arises from default assignment to toneless syllables; this makes Slavey a high-marked tone language, where unspecified syllables receive low tone through a phonological default rule.[47] In North Slavey dialects, such as those spoken in the Sahtú region, low tone is the unmarked default and left phonemically unspecified, with high tone explicitly marked in orthography via an acute accent (e.g., á for high-toned /a/).[10] Grammatical morphemes, including certain verbal prefixes and enclitics, carry high tone, which can override lexical tones in compounds or inflected forms; for instance, a high-tone prefix may attract or spread tone to adjacent syllables. South Slavey shares this binary tone contrast but exhibits dialectal variation in tone realization, with some communities showing reduced tonal distinctions due to contact influences.[5] Stress in Slavey is metrically organized into iambic feet (σ́σ), right-headed and quantity-sensitive, where heavy syllables (those with long vowels or closing consonants) attract stress more readily than light ones. Primary word stress typically culminates on the verb stem, the morphological core of content words, with secondary stresses assigned iteratively from right to left across feet; this creates a trochaic-like rhythm overlaid on the tonal contour.[48] In polysyllabic words, stress prominence enhances the perceptual salience of high tone, often resulting in higher pitch excursion or increased duration on stressed-high syllables, but stress does not independently contrast meaning—unlike tone, it serves prosodic structuring. Intonation contours modulate sentence-level stress, with falling patterns on declarative verbs aligning stress with phrase-final high tones for emphasis. Acoustic studies of related North Slavey varieties confirm iambic footing, with stressed syllables showing greater intensity and vowel length compared to unstressed ones, though tone can neutralize some durational cues.[48] Phonological rules governing tone and stress include high tone attraction to the stressed syllable in certain North Slavey dialects like Hare (K'ashógot'įne), where an underlying high tone shifts to the foot head, potentially delinking from its original host and assigning low to the donor; this rule applies post-lexical, interacting with metrical parsing. Toneless syllables adopt low tone domain-finally or via spreading from adjacent lows, preventing floating tones, while high tone may spread rightward in verb complexes to fill gaps left by elision. Stress-driven rules include vowel reduction in unstressed positions (e.g., full vowels centralizing to schwa-like [ə]), and obstruent devoicing or aspiration adjustments conditioned by stress proximity. In South Slavey, tone simplification occurs in rapid speech, with high tones lowering before voiceless consonants, reflecting a rule of regressive tone assimilation tied to consonant voicing contrasts. These processes underscore the interdependence of tone and stress, where metrical structure conditions tonal realization without altering underlying specifications.[49][5]Orthographic conventions
Current writing systems
The primary writing system for Slavey languages, encompassing both North and South varieties, is a practical Roman orthography developed through standardization efforts in the Northwest Territories, Canada, to facilitate education, official documentation, and literacy programs. This orthography employs the Latin alphabet supplemented with diacritics to represent phonological features such as tone, nasalization, and vowel qualities specific to Athabaskan languages; for instance, high tone is indicated by an acute accent (e.g., á), nasal vowels by an ogonek (e.g., ą), and reduced vowels by schwa (ǝ) or dotless i (ı).[15][10][8] North Slavey dialects, including Sahtúgot’įnę and K’áshogot’įnę, typically mark only high tone explicitly while leaving low tone unmarked, reflecting their "L-tone marked" phonological profile, whereas South Slavey (Dene Zhatıé) follows similar conventions but with dialect-specific consonant realizations, such as ddh versus gw.[10][8] This system emerged from collaborative projects like the Dene Standardization Project in the late 20th century, prioritizing community input for consistency across Dene languages spoken in the region.[13] Canadian Aboriginal syllabics, a script adapted from Cree syllabics, serve as a secondary system, particularly in North Slavey communities for religious texts, hymns, and traditional literacy among elders. Developed for dialects like K’áshogot’įnę as early as 1911, syllabics represent syllables geometrically rotated for orientation, with modifications for tones (often omitted) and nasals (e.g., via ogonek-like hooks); they persist in church materials but are less common in modern secular or educational contexts compared to Roman script.[1][50] Usage varies by community and generation, with Roman orthography dominating revitalization initiatives, such as those supported by the Northwest Territories government since the recognition of Slavey as an official language in 1990.[2][8] No unified pan-Slavey orthography exists due to dialectal divergences, but both systems accommodate the languages' tonal and nasal features essential for lexical and grammatical distinctions.[15]Historical and standardization efforts
The orthography of Slavey languages traces its origins to 19th-century missionary activities among Dene communities in the Northwest Territories, where a syllabic writing system, adapted from the Cree and Ojibwe models invented by James Evans, was introduced to promote literacy and religious translation. French Oblate missionary Émile Petitot, active in the region from the 1860s onward, specifically devised syllabic adaptations for Athabaskan languages including Slavey variants, as evidenced in early texts like the 1911 Sahtúot'įnę Yatį́ Syllabarium for North Slavey.[13][50] These syllabics, oriented counterclockwise for Athabaskan phonology, saw limited but persistent use in some communities, particularly for hymns and basic texts, though they were not uniformly adopted across dialects due to phonetic complexities like tone and nasality.[51] By the mid-20th century, Roman-based orthographies began supplanting syllabics, influenced by linguistic documentation efforts that prioritized phonetic accuracy for verbs and tones central to Slavey grammar. Linguists such as Keren Rice contributed to early Roman conventions in the 1970s and 1980s, emphasizing diacritics for high tone (acute accent) and nasalization (hooks or ogoneks), with low tone often unmarked in North Slavey dialects.[52] South Slavey similarly adopted a five-vowel Roman system with length, nasal, and tone distinctions, though dialectal variations persisted, complicating unified transcription.[15] Standardization gained momentum in the late 1980s through the Dene Standardization Project, launched in 1987 by the Government of the Northwest Territories in response to the 1986 Canadian Task Force on Aboriginal Languages, which urged harmonization of northern Dene scripts—including North and South Slavey—within a decade to support education and publishing.[53][13] The project, involving community consultations and linguists, produced reference materials and recommended practical Roman orthographies tailored to dialect clusters, such as marking high tone explicitly while streamlining consonants. For South Slavey, a dedicated Standardization Committee formalized conventions in resources like the second edition of the Dictionary of the Verbs of South Slavey, prioritizing community input to balance tradition with usability.[15] North Slavey efforts similarly focused on 'low-tone default' marking, aiding revitalization amid declining speaker numbers. These initiatives aligned with the 1984 NWT Official Languages Act, recognizing Slavey variants, though full uniformity remains challenged by regional preferences and ongoing syllabic holdouts.Grammatical structure
Morphological typology
Slavey is a polysynthetic language, typical of the Athabaskan family, in which verbs serve as the primary locus of morphological complexity and can encode an entire predicate, including arguments, adverbials, and aspectual information, through a rigid templatic structure of up to 15 or more morpheme positions.[54][5] The verb template consists of pre-stem prefixes divided into conjunct (inner, closer to the stem) and disjunct (outer) zones: the conjunct includes a classifier prefix (distinguishing transitive, intransitive, or passive stems), a thematic or "qualifier" prefix for manner or valence, and subject agreement; the disjunct encompasses object pronouns, postpositions, and incorporated nouns or adverbials.[54] This organization allows for noun incorporation, as in nágheli- ('hand-go-around') forming bases for verbs like 'write', reducing the need for separate words.[5] Morphological processes blend agglutinative affixation—where morphemes retain identifiable shapes—with fusional elements due to phonological contractions and hiatal resolution (e.g., vowel elision between prefixes), resulting in opaque stem-initial forms.[54] Nouns exhibit head-marked possession via prefixes (e.g., ne- 'my' in ne-dzô 'my father') and limited derivation, such as diminutives with -k'ê or inchoatives, but lack extensive inflection for case or number beyond inherent classifiers.[5] The language is predominantly prefixing and head-marking, with minimal dependent marking on nouns or postpositions, prioritizing verb-internal encoding over syntactic dependencies.[54] Dialectal variations, such as between North and South Slavey, affect morpheme realization (e.g., tone vs. length contrasts in classifiers) but preserve the core polysynthetic template, as documented in fieldwork-based grammars emphasizing empirical morpheme ordering over theoretical universals.[5] This typology supports high morphological density, with average verb words spanning 4–8 syllables and functioning as clauses, distinguishing Slavey from analytic or inflectionally fusional languages.[54]Nominal features: person, number, gender, and case
Slavey nouns exhibit minimal inflectional morphology, with features such as person restricted primarily to possessive constructions. Possessors are marked by prefixes that encode the person and number of the owner, distinguishing first person (e.g., se- or si- for singular in various dialects), second person (ne- for singular), and third person (e- or zero for singular, with obviation for non-proximal third persons). These prefixes attach directly to the noun stem, as in examples from North Slavey where se-dzi means 'my foot'.[54] Plural possessors may involve additional markers or suppletion, though the system aligns closely with verbal person paradigms for consistency in agreement.[55] Number is not obligatorily marked on nouns through inflection; most Slavey nouns remain invariant for singular or plural, relying instead on contextual inference, numerals, quantifiers like tł'ı ('many'), or verbal agreement to convey plurality. While some nouns derive plural forms via lexical processes such as reduplication (e.g., repeated stem elements for collectivity) or rare suffixes, these are non-productive and limited to specific lexical items rather than a systematic grammatical category. Dialectal variation exists, with South Slavey showing slightly more lexical plurals in everyday usage compared to North Slavey, but overall, nominal number lacks the robust morphology seen in verbs.[56][55] Grammatical gender is absent in Slavey nouns, which do not inflect or agree for masculine, feminine, or neuter categories. Semantic distinctions, such as animacy (humans/animals vs. inanimates) or shape-based classes, influence verbal classifiers but do not impose agreement requirements on nouns themselves. Slavey recognizes three broad semantic noun classes—animates, inanimates, and locative/time expressions—which affect possessive prefix allomorphy (e.g., nasalized forms for certain inanimates) but function as derivational rather than inflectional gender features.[56][54] Case marking is entirely absent on nouns, with no suffixes or alternations to indicate core grammatical roles like subject, object, or oblique. Relations are expressed via postpositions (e.g., go for 'with' or locative), word order (typically subject-object-verb), or through the verb's inherent argument structure and classifiers. This reliance on analytic means aligns with the broader Athabaskan typological profile, where nominal case is eschewed in favor of verbal complexity.[54][57]Verbal features: tense, aspect, and person marking
Slavey verbs are polysynthetic, incorporating tense, aspect, and extensive person agreement through a templatic system of prefixes arrayed before the verb stem. The core verb complex includes positions for object pronouns (direct and indirect), a mode/aspect prefix (often termed the "conjugation" or TAM marker), subject agreement prefixes that may fuse with aspectual elements, a classifier (reflecting transitivity and stem set), and the stem itself, which undergoes modifications based on aspect.[54][58] Tense is not richly inflected morphologically; instead, temporal reference relies heavily on aspectual categories and pragmatic context, with past, present, and non-future tenses typically unmarked or inferred from aspect (e.g., perfective often implies past completion). The future is the sole dedicated morphological tense, realized via a dedicated future mode prefix (e.g., ł- or h- in certain paradigms) or periphrastic auxiliaries like goła 'will go' combined with the main verb.[59] Aspect and mode are obligatorily marked, intertwining with subject person in the verb's conjunct prefix zone, where portmanteau forms encode both. Primary aspects include the imperfective (for ongoing, habitual, or progressive actions, often present-oriented), perfective (for telic, completed events), and future-imperfective (prospective ongoing actions). Additional modes such as the optative (for irrealis wishes, hortatives, or counterfactuals) and iterative (repetitive or distributive) expand the system, with stem alternations (e.g., vowel lengthening or tone shift in perfective) reinforcing aspectual contrasts across verb theme categories. These categories—over 30 in Slavey—dictate stem selection and compatibility with aspects, as documented in paradigmatic conjugations.[54][59] Person marking distinguishes subject and object agreement for first, second, and third persons, with singular/dual/plural number, obviation (proximate vs. obviative third person), and occasional animacy/gender sensitivities. Subject prefixes vary by aspect-mode: in the imperfective, forms include ∅/y- (1sg), n- (2sg), ∅ (3sg), and plural extensions like go- (1pl); perfective shifts may use i- (1sg) or ha- (2sg). Object pronouns occupy earlier positions, with forms like -i- (1sg obj), -e- (2sg obj), and zero or thematic traces for third persons. Fusion in the aspect-subject zone yields discontinuous exponence, where a single prefix segment expresses multiple features, as in North Slavey singular subject paradigms.[54][57]| Aspect/Mode | 1sg Subject Example (transitive stem -t'ą 'move') | Gloss |
|---|---|---|
| Imperfective | yit'ą | 's/he is moving it' |
| Perfective | yit'ąą | 's/he moved it' |
| Future | łit'ą | 's/he will move it' |
| Optative | yit'ą | 'let s/he move it' |
Syntactic patterns: word order and clause types
The basic word order in Slavey is subject-indirect object-direct object-verb (S-IO-DO-V), reflecting its verb-final structure typical of Northern Athabaskan languages.[60] This order positions core arguments before the verb, with indirect objects (often marked by postpositions) preceding direct objects, as in examples where a benefactive or locative phrase intervenes between subject and direct object.[61] Pragmatic factors, such as topicality and focus, can permit some flexibility, particularly for adjuncts and non-core elements, but core argument positions remain relatively fixed to maintain grammatical relations.[59] Declarative clauses adhere to the S-IO-DO-V template, with the verb carrying the primary morphological load for tense, aspect, and agreement, often rendering independent pronouns optional or postverbal for emphasis.[61] Interrogative clauses include yes/no questions, formed without inversion but marked by a sentence-final particle łé or rising intonation, preserving basic word order while eliciting confirmation.[62] Content questions employ wh-words (e.g., sų 'what', níníí 'where') that may occur in situ within the argument structure or fronted for focus, depending on discourse context, with no obligatory verb movement.[62] Imperative clauses typically omit the second-person subject prefix on the verb, relying on context or particles for commands, as in directive forms that prioritize the verb stem for illocutionary force.[61] Negative clauses insert a preverbal particle níní or goła before the verb complex, maintaining S-IO-DO-V order and applying scope over the entire proposition without altering constituent positions.[63] Subordinate clauses, such as relative clauses, are often head-internal or verb-final, embedding the relativized noun within the clause while using special morphology like the relativizer ı̨́ to link to the head, contributing to the language's configurational yet discourse-sensitive syntax.Lexicon and derivation
Core vocabulary and borrowing
The core vocabulary of Slavey, a Northern Athabaskan language, derives primarily from Proto-Athabaskan roots and encompasses native terms for essential concepts such as numerals, body parts, kinship relations, and natural elements, reflecting the speakers' traditional boreal forest environment and bilateral kinship system without unilineal clans or descent groups.[65] [66] In the Sahtúot'įnę dialect of North Slavey, examples include deneyu or ɂehke for 'man', ts'eku for 'woman', tué for 'water', and kinship designations like those for 'mother' (momi variants) and 'younger brother' (sechile). Numeral terms, such as łé for 'one' and t'ai for 'three', follow Athabaskan patterns of simple roots often compounded for higher counts. Body part terms, like kwi for 'head', similarly retain indigenous forms tied to classificatory verb systems where nouns integrate with motion or handling classifiers. Borrowings into Slavey lexicon occur mainly through historical fur trade contact with French and English speakers, as well as Métis intermediaries, but are restricted to non-core domains like introduced animals, technology, and social concepts, with nativization to Slavey phonology (e.g., avoidance of non-native fricatives or clusters). In North Slavey, attested loans include gugú 'pig' (from French cochon via trade pidgins), bəbí or bebí 'baby' (English), libob 'pope' (French le pope), lísharé 'truck/car' (adapted from English lorry or French charrette), and tani mǫ́la 'Métis' (French/Cree hybrid).[67] [30] Core areas—kinship, body parts, geographic features, and daily verbs—resist such integration, preserving native lexicon even amid prolonged European influence.[30] This pattern of selective borrowing aligns with Slavey Jargon, a 19th-century trade pidgin blending Slavey grammar with French nouns (e.g., for trade goods) and minor Cree/English elements, used by Dene, Métis, and Europeans in the Mackenzie Valley but not displacing full Slavey in fluent communities.[68] Modern code-switching with English increases in urban or educational settings, introducing further loans for abstract or technological terms, though efforts in language revitalization prioritize native core vocabulary.[69]Possessive and derivational morphology
In Slavey, possessive constructions distinguish between alienable and inalienable possession. Alienable nouns, which can occur independently, require a possessive suffix -é (or high tone) following the possessed noun, often combined with pronominal prefixes identical in form to object pronouns. The first-person singular prefix is se-, second-person singular ne-, and third-person singular be-. For example, sembehé denotes "my knife," where se- indicates the possessor and -é marks the construction.[70] [71] Inalienable possession applies to kinship terms (relational subclass) and body parts or owned goods (partitive subclass), lacking the -é suffix in some cases and relying on obligatory prefixes with overt possessors. Relational examples include betá ("his/her father"), while partitive forms like bekw’ene ("his/her leg") show possessor-driven object agreement in verbs. The suffix varies or is null for inalienable nouns, such as -lá ("hand"), which inherently lacks -é due to its possessed status. Subject agreement targets the possessum universally, but object agreement shifts to the possessor in partitive cases.[70] [72] Derivational morphology in Slavey nouns involves prefixation, compounding, and stem formation, often yielding phonological changes like fricative voicing. Derivational prefixes, such as dah- ("above"), combine with base nouns to form compounds like dah zo ("frost on tree") from so ("frost"), where the initial fricative voices. Noun structure posits root-stem or stem-stem compounding, with stems built via formatives including -l, -e, or null Ø, serving as bases for further derivation.[55] [72] [73] Evaluative derivation, including diminutives and augmentatives, operates non-predictably on nouns, altering semantic nuance without fixed inflectional patterns, as seen in dialect-specific forms lacking regular valency shifts. Nominal derivations frequently arise from verb roots via incorporation or prefixation, embedding activity concepts into complex nouns.[74][55]Cultural and applied contexts
Usage in education and media
In the Northwest Territories, Slavey is integrated into formal education via Aboriginal Language and Culture Based Education initiatives, which deliver programming in languages including North and South Slavey to embed cultural knowledge and language acquisition within standard curricula for all students.[75] The South Slave Divisional Education Council operates schools in communities with significant Slavey-speaking populations, offering second-language instruction in Slavey alongside Chipewyan and Cree to approximately 1,300 K-12 students, 70% of whom are Indigenous; this has yielded a 20% rise in Indigenous language fluency over the preceding two years.[76][77] Supplementary resources, such as annotated bibliographies and media like books and DVDs tailored for North Slavey learners, support classroom and community-based teaching efforts aimed at language preservation.[78][79] In media, South Slavey (Dene Zhatıé) features in public broadcasting, including CBC Radio segments hosted by fluent speakers like Peter Hope, who use the language to deliver content to Dehcho region audiences and promote intergenerational transmission.[80] Federal funding has bolstered South Slavey revitalization projects, including digital and audio resources that extend to media applications, such as community recordings archived by Library and Archives Canada containing Slavey linguistic and cultural material.[14][81] As one of the NWT's 11 official languages, Slavey benefits from policy frameworks encouraging its presence in territorial media, though usage remains limited compared to English and French, reflecting broader challenges in audience reach and production capacity for Indigenous languages.[82]Representation in documentation and research
Documentation of the Slavey language, a Northern Athabaskan variety spoken primarily in Canada's Northwest Territories, began in the 19th century through missionary efforts by the Oblate order, who produced early lexical lists and religious texts to facilitate evangelism among Dene communities.[60] These initial records focused on basic vocabulary and phonetics but were limited by the missionaries' non-linguistic training and the oral nature of the language, often prioritizing Latin script adaptations over systematic analysis.[60] Modern linguistic research intensified in the late 20th century, with Keren Rice's A Grammar of Slave (Nakhid Dene) (1989) providing the first comprehensive descriptive grammar, drawing on three decades of fieldwork in communities like Fort Good Hope and documenting verb morphology, syntax, and phonology across North and South dialects.[83] Rice's work, supported by community collaboration, emphasized Slavey's complex classifier system and aspectual verb conjugations, establishing a foundation for subsequent studies while highlighting dialectal variations between Sahtu (North) and Dehcho (South) forms.[84] Complementary lexical resources include specialized dictionaries such as A Dictionary of the Verbs of South Slavey (1990), which catalogs over 800 verb entries with relational semantics, and community-produced topical dictionaries reflecting Fort Simpson-area dialects.[85] Online PDF dictionaries for North Slavey (Sahtúot’ı̨nę Gok’ehdjı̨) and South Slavey, developed by regional educational councils, offer searchable vocabularies for revitalization efforts.[86] Ongoing research addresses phonological and morphological specifics, including acoustic analyses of Slavey's three-way stop contrasts (voiceless unaspirated, aspirated, and ejective) in Dene varieties, conducted via fieldwork in Délįnę.[87] Projects like the Dene Narratives documentation corpus, archived since 2010 by linguists such as Ingeborg Fink, preserve elder narratives in North Slavey, totaling hours of audio and text for comparative Athabaskan studies.[51] Standardization initiatives, including Philip G. Howard's 1970s–2004 work on South Slavey orthography and neologisms, have influenced practical applications, though dialectal divergence persists as a challenge in unified representation.[88] Academic output remains concentrated in peer-reviewed phonology and syntax papers, with limited large-scale corpora due to speaker decline and remote field conditions.[54]References
- https://www.[cambridge](/page/Cambridge).org/core/books/cambridge-handbook-of-linguistic-typology/athabaskan-dene-language-family/B577C6913DE24A7A9A7036243CB4DD58