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De Officiis
De Officiis (On Duties, On Obligations, or On Moral Responsibilities) is a 44 BC treatise by Marcus Tullius Cicero divided into three books, in which Cicero expounds his conception of the best way to live, behave, and observe moral obligations. The posthumously published work discusses what is honorable (Book I), what is to one's advantage (Book II), and what to do when the honorable and private gain apparently conflict (Book III). For the first two books Cicero was dependent on the Stoic philosopher Panaetius, but wrote more independently for the third book.
De Officiis was written in October–November 44 BC, in under four weeks. This was Cicero's last year alive, and he was 62 years of age. Cicero was at this time still active in politics, trying to stop revolutionary forces from taking control of the Roman Republic. Despite his efforts, the republican system failed to revive even upon the assassination of Caesar, and Cicero was himself assassinated shortly thereafter.
De Officiis is written in the form of a letter to his son Cicero Minor, who studied philosophy in Athens. Judging from its form, it is nonetheless likely that Cicero wrote with a broader audience in mind. The essay was published posthumously.
Although Cicero was influenced by the Academic, Peripatetic, and Stoic schools of Greek philosophy, this work shows the influence of the Stoic philosopher Panaetius. Panaetius was a Greek philosopher who had resided in Rome around eighty years previously. He wrote a book On Duties (Greek: Περὶ Καθήκοντος) in which he divided his subject into three parts but had left the work unfinished at the third stage. Although Cicero draws from many other sources, for his first two books he follows the steps of Panaetius fairly closely. The third book is more independent, and Cicero disclaims having been indebted to any preceding writers on the subject. Michael Grant tells us that "Cicero himself seems to have regarded this treatise as his spiritual testament and masterpiece."
Cicero urged his son Marcus to follow nature and wisdom, as well as politics, and warned against pleasure and indolence. Cicero's essay relies heavily on anecdotes, much more than his other works, and is written in a more leisurely and less formal style than his other writings, perhaps because he wrote it hastily. Like the satires of Juvenal, Cicero's De Officiis refers frequently to current events of his time.
De Officiis discusses what is honorable (Book I), what is expedient or to one's advantage (Book II), and what to do when the honorable and expedient conflict (Book III). Cicero says they are the same and that they only appear to be in conflict. In Book III, Cicero expresses his own ideas.
The first book treats of what is honorable in itself. He shows in what true manner our duties are founded in honor and virtue. The four constituent parts of virtue are truth, justice, fortitude, and decorum, and our duties are founded in the right perception of these.
The second book enlarges on those duties which relate to private advantage and the improvement of life. The book focuses on political advancement, and the means employed for the attainment of wealth and power. The honorable means of gaining popularity include generosity, courtesy, and eloquence.
De Officiis
De Officiis (On Duties, On Obligations, or On Moral Responsibilities) is a 44 BC treatise by Marcus Tullius Cicero divided into three books, in which Cicero expounds his conception of the best way to live, behave, and observe moral obligations. The posthumously published work discusses what is honorable (Book I), what is to one's advantage (Book II), and what to do when the honorable and private gain apparently conflict (Book III). For the first two books Cicero was dependent on the Stoic philosopher Panaetius, but wrote more independently for the third book.
De Officiis was written in October–November 44 BC, in under four weeks. This was Cicero's last year alive, and he was 62 years of age. Cicero was at this time still active in politics, trying to stop revolutionary forces from taking control of the Roman Republic. Despite his efforts, the republican system failed to revive even upon the assassination of Caesar, and Cicero was himself assassinated shortly thereafter.
De Officiis is written in the form of a letter to his son Cicero Minor, who studied philosophy in Athens. Judging from its form, it is nonetheless likely that Cicero wrote with a broader audience in mind. The essay was published posthumously.
Although Cicero was influenced by the Academic, Peripatetic, and Stoic schools of Greek philosophy, this work shows the influence of the Stoic philosopher Panaetius. Panaetius was a Greek philosopher who had resided in Rome around eighty years previously. He wrote a book On Duties (Greek: Περὶ Καθήκοντος) in which he divided his subject into three parts but had left the work unfinished at the third stage. Although Cicero draws from many other sources, for his first two books he follows the steps of Panaetius fairly closely. The third book is more independent, and Cicero disclaims having been indebted to any preceding writers on the subject. Michael Grant tells us that "Cicero himself seems to have regarded this treatise as his spiritual testament and masterpiece."
Cicero urged his son Marcus to follow nature and wisdom, as well as politics, and warned against pleasure and indolence. Cicero's essay relies heavily on anecdotes, much more than his other works, and is written in a more leisurely and less formal style than his other writings, perhaps because he wrote it hastily. Like the satires of Juvenal, Cicero's De Officiis refers frequently to current events of his time.
De Officiis discusses what is honorable (Book I), what is expedient or to one's advantage (Book II), and what to do when the honorable and expedient conflict (Book III). Cicero says they are the same and that they only appear to be in conflict. In Book III, Cicero expresses his own ideas.
The first book treats of what is honorable in itself. He shows in what true manner our duties are founded in honor and virtue. The four constituent parts of virtue are truth, justice, fortitude, and decorum, and our duties are founded in the right perception of these.
The second book enlarges on those duties which relate to private advantage and the improvement of life. The book focuses on political advancement, and the means employed for the attainment of wealth and power. The honorable means of gaining popularity include generosity, courtesy, and eloquence.
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