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Music of Russia
Music of Russia
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Music has been produced in Russia and/or by Russians. Russia is a large and culturally diverse country, with many ethnic groups, each with their own locally developed music. Russian music also includes significant contributions from ethnic minorities, who populated the Russian Empire, the Soviet Union and modern-day Russia. Russian music went through a long history, beginning with ritual folk songs and the sacred music of the Russian Orthodox Church. The 19th century saw the rise of highly acclaimed Russian classical music, and in the 20th century major contributions by various composers such as Igor Stravinsky as well as Soviet composers, while the modern styles of Russian popular music developed, including Russian rock, Russian hip hop and Russian pop.

History

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Early history

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Medieval Gusli players (painting by Victor Vasnetsov)

Written documents exist that describe the musical culture of the Rus'. The most popular kind of instruments in medieval Russia were thought to have been string instruments, such as the gusli or gudok. Archaeologists have uncovered examples of these instruments in the Novgorod region dating as early as 11th century.[1] (Novgorod republic had deep traditions in music; its most popular folk hero and the chief character of several epics was Sadko, a gusli player). Other instruments in common use include flutes (svirel), and percussive instruments such as the treshchotka and the buben. The most popular form of music, however was singing. Bylinas (epic ballads) about folk heroes such as Sadko, Ilya Muromets, and others were often sung, sometimes to instrumental accompaniment. The texts of some of these epics have been recorded.

In the time the Tsardom of Russia, two major genres formed Russian music: the sacred music of the Orthodox Church and secular music used for entertainment. The sacred music draws its tradition from the Byzantine Empire, with key elements being used in Russian Orthodox bell ringing, as well as choral singing. Neumes were developed for musical notation, and as a result several examples of medieval sacred music have survived to this day, among them two stichera composed by Tsar Ivan IV[2] in the 16th century.

Secular music included the use of musical instruments such as fipple flutes and string instruments, and was usually played on holidays initially by skomorokhs – jesters and minstrels who entertained the nobility. During the reactionary period of the Great Russian Schism in the 17th century, skomorokhs along with their form of secular music were banned from plying their trade numerous times, their instruments were burned and those who disagree with Alexis of Russia's 1648 law "About the correction of morals and the destruction of superstitions" (Об исправлении нравов и уничтожении суеверий) were punished physically first and then were to be deported to Malorossia (modern Ukraine), but despite these restrictions, some of their traditions survived to the present day.[3][4][5]

18th and 19th century: Russian classical music

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Pyotr Ilyich Tchaikovsky, a famous Classical Russian composer
Nikolai Rimsky-Korsakov, a prominent Russian composer of the 19th century (portrait by Valentin Serov)

Russia was a late starter in developing a native tradition of classical music due to its geographic remoteness from Western Europe and the proscription by the Orthodox Church against secular music.[6] Beginning in the reign of Ivan IV, the Imperial Court invited Western composers and musicians to fill this void. By the time of Peter I, these artists were a regular fixture at Court.[7] While not personally inclined toward music, Peter saw European music as a mark of civilization and a way of Westernizing the country; his establishment of the Western-style city of Saint Petersburg helped foster its spread to the rest of the upper classes.[8] A craze for Italian opera at Court during the reigns of Empresses Elisabeth and Catherine also helped spread interest in Western music among the aristocracy.[9] This craze became so pervasive that many were not even aware that Russian composers existed.[10]

The focus on European music meant that Russian composers had to write in Western style if they wanted their compositions to be performed. Their success at this was variable due to a lack of familiarity with European rules of composition. Some composers were able to travel abroad for training, usually to Italy, and learned to compose vocal and instrumental works in the Italian Classical tradition popular in the day. These include ethnic Ukrainian composers Dmitri Bortniansky, Maksim Berezovsky and Artem Vedel.[11]

The first great Russian composer to exploit native Russian music traditions into the realm of secular music was Mikhail Glinka (1804–1857), who composed the early Russian language operas Ivan Susanin and Ruslan and Lyudmila. They were neither the first operas in the Russian language nor the first by a Russian, but they gained fame for relying on distinctively Russian tunes and themes and being in the vernacular.

Russian folk music became the primary source for the younger generation composers. A group that called itself "The Mighty Five", headed by Balakirev (1837–1910) and including Rimsky-Korsakov (1844–1908), Mussorgsky (1839–81), Borodin (1833–87) and César Cui (1835–1918), proclaimed its purpose to compose and popularize Russian national traditions in classical music. Among the Mighty Five's most notable compositions were the operas The Snow Maiden (Snegurochka), Sadko, Boris Godunov, Prince Igor, Khovanshchina, and symphonic suite Scheherazade. Many of the works by Glinka and the Mighty Five were based on Russian history, folk tales and literature, and are regarded as masterpieces of romantic nationalism in music.

This period also saw the foundation of the Russian Musical Society (RMS) in 1859, led by composer-pianists Anton (1829–94) and Nikolay Rubinstein (1835–81). The Mighty Five was often presented as the Russian Music Society's rival, with the Five embracing their Russian national identity and the RMS being musically more conservative. However the RMS founded Russia's first Conservatories in St Petersburg and in Moscow: the former trained the great Russian composer Peter Ilyich Tchaikovsky (1840–93), best known for ballets like Swan Lake, Sleeping Beauty, and The Nutcracker. He remains Russia's best-known composer outside Russia. Easily the most famous successor in his style is Sergei Rachmaninoff (1873–1943), who studied at the Moscow Conservatory (where Tchaikovsky himself taught).

The late 19th and early 20th century saw the third wave of Russian classics: Igor Stravinsky (1882–1971), Alexander Scriabin (1872–1915), Sergei Prokofiev (1891–1953) and Dmitri Shostakovich (1906–1975). They were experimental in style and musical language. Stravinsky was particularly influential on his contemporaries and subsequent generations of composers, both in Russia and across Europe and the United States. Stravinsky permanently emigrated after the Russian revolution. Although Prokofiev also left Russia in 1918, he eventually returned and contributed to Soviet music.

In the late 19th to early 20th centuries, the so-called "romance songs" became very popular. The greatest and most popular singers of the "romances" usually sang in operas at the same time. The most popular was Fyodor Shalyapin. Singers usually composed music and wrote the lyrics, as did Alexander Vertinsky, Konstantin Sokolsky, and Pyotr Leshchenko.

20th century: Soviet music

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The Orchestra of Valentin Sporius, 1937, Kuybyshev

After the Russian Revolution, Russian music changed dramatically. The early 1920s were the era of avant-garde experiments, inspired by the "revolutionary spirit" of the era. New trends in music (like music based on synthetic chords) were proposed by enthusiastic clubs such as Association for Contemporary Music.[12] Arseny Avraamov pioneered the graphical sound, and Leon Theremin invented thereminvox, one of the early electronic instruments.

However, in the 1930s, under the regime of Joseph Stalin, music was forced to be contained within certain boundaries of content and innovation. Classicism was favoured, and experimentation discouraged.[13] (A notable example: Shostakovich's veristic opera Lady Macbeth of the Mtsensk District was denounced in Pravda newspaper as "formalism" and soon removed from theatres for years).

The musical patriarchs of the era were Sergei Prokofiev, Dmitri Shostakovich, Aram Khachaturian and Alexander Alexandrov. The latter is best known for composing the Anthem of the Soviet Union and the song "The Sacred War". With time, a wave of younger Soviet composers, such as Georgy Sviridov, Alfred Schnittke, and Sofia Gubaidulina took the forefront due to the rigorous Soviet education system.[12] The Union of Soviet Composers was established in 1932 and became the major regulatory body for Soviet music.

Jazz was introduced to Soviet audiences by Valentin Parnakh in the 1920s. Singer Leonid Uteosov and film score composer Isaak Dunayevsky helped its popularity, especially with the popular comedy movie Jolly Fellows, which featured a jazz soundtrack. Eddie Rosner, Oleg Lundstrem and others contributed to Soviet jazz music.

Alla Pugachova, Soviet 1970-80s pop star

Film soundtracks produced a significant part of popular Soviet/Russian songs of the time, as well as of orchestral and experimental music. The 1930s saw Prokofiev's scores for Sergei Eisenstein's epic movies, and also soundtracks by Isaak Dunayevsky that ranged from classical pieces to popular jazz. Notable film composers from the late Soviet era included Vladimir Dashkevich, Tikhon Khrennikov, Alexander Zatsepin, and Gennady Gladkov, among others.

External videos
video icon Russian pop music of different years

Among the notable people of Soviet electronic music were Vyacheslav Mescherin, creator of Electronic Instruments Orchestra, and ambient composer Eduard Artemiev, best known for his scores for Andrei Tarkovsky's films Solaris, Mirror, and Stalker.

The 1960s and 1970s saw the beginning of modern Russian pop and rock music. It started with the wave of VIAs (vocal-instrumental ensembles), a specific sort of music bands performing radio-friendly pop, rock and folk, composed by members of the Union of Composers and approved by censorship. This wave begun with Pojuschie Gitary and Pesnyary; popular VIA bands also included Tcvety, Zemlyane and Verasy. That period of music also saw individual pop stars such as Iosif Kobzon, Sofia Rotaru, Alla Pugacheva, Valery Leontiev, Yuri Antonov. Many of them remain popular to this day. They were the mainstream of Soviet music media, headliners of festivals such as Song of the Year, Sopot, and Golden Orpheus. The year 1977 saw also establishment of Moskovsky Komsomolets hit parade, the Russia's first music chart.

Kino, an iconic Soviet post-punk band

Music publishing and promotion in the Soviet Union was a state monopoly. To earn money and fame from their talent, Soviet musicians had to assign to the state-owned label Melodiya. This meant accepting certain boundaries of experimentation, that is, the family-friendly performance and politically neutral lyrics favoured by censors. Meanwhile, with the arrival of new sound recording technologies, it became possible for common fans to record and exchange their music via magnetic tape recorders. This helped underground music subculture (such as bard and rock music) to flourish despite being ignored by the state-owned media.[14]

"Bardic" or "authors' song" (авторская песня) is an umbrella term for the singer-songwriter movement that arose at the early 1960s. It can be compared to the American folk revival movement of the 60s, with their simple single-guitar arrangements and poetical lyrics. Initially ignored by the state media, bards like Vladimir Vysotsky, Bulat Okudzhava, Alexander Galich gained so much popularity that they finished being distributed by the state owned Melodiya record company. The largest festival of bard music is Grushinsky festival, held annually since 1968.

Rock music came to the Soviet Union in the late 1960s with Beatlemania, and many rock bands arose during the late 1970s, such as Mashina Vremeni, Aquarium, and Autograph. Unlike the VIAs, these bands were not allowed to publish their music, and remained underground. The "golden age" of Russian rock is widely considered to have been the 1980s. Censorship was mitigated, rock clubs opened in Leningrad and Moscow, and soon rock became mainstream.[15] Popular bands of that time include Kino, Alisa, Aria, DDT, Nautilus Pompilius, and Grazhdanskaya Oborona. New wave and post-punk were the trend in 80s Russian rock.[14] Soviet and Russian conservatories have turned out generations of world-renowned soloists. Among the best known are violinists David Oistrakh and Gidon Kremer,[16][17] cellist Mstislav Rostropovich,[18] pianists Vladimir Horowitz,[19] Sviatoslav Richter,[20] and Emil Gilels,[21] and vocalist Galina Vishnevskaya.[22]

21st century: modern Russian music

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Aria, Russia's most prominent heavy metal band
t.A.T.u., a Russian pop group that broke through to Western charts
Oxxxymiron, a popular Russian 2010s rapper

Russian pop music is well developed, and enjoys mainstream success via pop music media such as MTV Russia, Muz TV and various radio stations. Right after the fall of the Iron Wall, artists, like Christian Ray, took an active political stance, supporting the first president Boris Yeltsin. A number of pop artists have broken through in recent years. The Russian duet t.A.T.u. is the most successful Russian pop band of its time. They have reached number one in many countries around the world with several of their singles and albums. Other popular artists include the Eurovision 2008 winner Dima Bilan, as well as Valery Meladze, Grigory Leps, VIA Gra, Nyusha, Vintage, Philipp Kirkorov, Vitas and Alsou. Music producers like Igor Krutoy, Maxim Fadeev, Ivan Shapovalov,[23] Igor Matvienko, and Konstantin Meladze control a major share of Russia's pop music market, in some ways continuing the Soviet style of artist management. On the other side, some independent acts such as Neoclubber use new-era promo tools[24] to avoid these old-fashioned Soviet ways of reaching their fans.[25] Russian girl trio Serebro are one of the most popular Russian acts to dominate charts outside of the European market. The group's most known single "Mama Lover" placed in the US Billboard Charts, becoming the first Russian act to chart since t.A.T.u.'s single " All About Us".[26]

Russian production companies, such as Hollywood World,[27] have collaborated with western music stars, creating a new, more globalized space for music.

The rock music scene has gradually evolved from the united movement into several different subgenres similar to those found in the West. There are youth pop rock and alternative rock (Mumiy Troll, Zemfira, Splean, Bi-2, Zveri). There are also punk rock, ska and grunge (Korol i Shut, Pilot, Leningrad, Distemper, Elisium). The heavy metal scene has grown substantially, with new bands playing power and progressive metal (Catharsis, Epidemia, Shadow Host, Mechanical Poet), and pagan metal (Arkona, Butterfly Temple, Temnozor).[28]

Rock music media has become prevalent in modern Russia.[citation needed] The most notable is Nashe Radio, which promotes classic rock and pop punk. Its Chart Dozen (Чартова дюжина) is the main rock chart in Russia,[29] and its Nashestvie rock festival attracts around 100,000 fans annually and was dubbed "Russian Woodstock" by the media.[30] Others include A-One TV channel, specializing in alternative music and hardcore. It has promoted bands like Amatory, Tracktor Bowling and Slot, and has awarded many of them with its Russian Alternative Music Prize.[citation needed] Radio Maximum broadcasts both Russian and western modern pop and rock.

Other types of music include folk rock (Melnitsa), trip hop (Linda) and reggae (Jah Division). Hip hop/rap is represented by Bad Balance, Kasta, Ligalize, Mnogotochie, KREC and others. An experimental rapcore scene is headlined by Dolphin and Kirpichi, while Moscow Death Brigade is a relevant techno /rap/punk band, well known for its stance against racism, sexism and homophobia. Other bands like Siberian Meat Grinder shares an experimental style of music.

A specific, exclusively Russian kind of music has emerged, which mixes criminal songs, bard and romance music. It is labelled "Russian chanson" (a neologism popularized by its main promoter, Radio Chanson). Its main artists include Mikhail Krug, Mikhail Shufutinsky, and Alexander Rosenbaum. With lyrics about daily life and society, and frequent romanticisation of the criminal underworld, chanson is especially popular among adult males of the lower social class.[31][32]

Electronic music in modern Russia is underdeveloped in comparison to other genres.[citation needed] This is mostly due to a lack of promotion.[33] There are some independent underground acts performing IDM, downtempo, house, trance and dark psytrance (including tracker music scene), and broadcasting their work via internet radio. They include Parasense, Fungus Funk, Kindzadza, Lesnikov-16, Yolochnye Igrushki, Messer Für Frau Müller and Zedd (Russian-German artist). Of the few artists that have broken through to the mainstream media, there are PPK[34] and DJ Groove,[35] that exploit Soviet movie soundtracks for their dance remixes. In the 2000s the Darkwave and Industrial scene, closely related to Goth subculture, has become prevalent, with such artists as Dvar, Otto Dix, Stillife, Theodor Bastard, Roman Rain, Shmeli and Biopsyhoz. Hardbass, an offshoot of UK Hard House originating in Russia in the late 1990s, has spread internationally via the internet, with acts such as Hard Bass School, & XS Project amassing significant followings.

The profile of classical or concert hall music has to a considerable degree been eclipsed by on one hand the rise of commercial popular music in Russia, and on the other its own lack of promotion since the collapse of the USSR.[36] Yet a number of composers born in the 1950s and later have made some impact, notably Leonid Desyatnikov, who became the first composer in decades to have a new opera commissioned by the Bolshoi Theatre (The Children of Rosenthal, 2005), and whose music has been championed by Gidon Kremer and Roman Mints. Meanwhile, Gubaidulina, amongst several former-Soviet composers of her generation, continues to maintain a high profile outside Russia composing several prestigious and well-received works including "In tempus praesens" (2007) for the violinist Anne-Sophie Mutter.

The early 2000s saw a boom of musicals in Russia. Notre-Dame de Paris, Nord-Ost, Roméo et Juliette, and We Will Rock You were constantly performed in Moscow theatres at the time. The popularity of musicals was hampered by the 2002 Moscow theater hostage crisis and was only revived at the end of the decade.

2010s saw the rise of popularity of Russian hip hop, especially rap battles on the internet by artists like Oxxxymiron and Gnoyny, among others.

Ethnic roots music

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Russia today is a multi-ethnic state with over 100 ethnicities. Some of these ethnic groups has their own indigenous folk, sacred and in some cases art music, which can loosely be categorized together under the guise of ethnic roots music, or folk music. This category can further be broken down into folkloric (modern adaptations of folk material, and authentic presentations of ethnic music).

Adygea

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In recent years, Adygea has seen the formation of a number of new musical institutions. These include two orchestras, one of which (Russkaya Udal) uses folk instruments, and a chamber music theater.

Adygea's national anthem was written by Iskhak Shumafovich Mashbash with music by Umar Khatsitsovich Tkhabisimov.

Altay

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Altay is a Central Asian region, known for traditional epics and a number of folk instruments.

Bashkir

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The first major study of Bashkir music appeared in 1897, when ethnographer Rybakov S.G. wrote Music and Songs of the Ural's Muslims and Studies of Their Way of Life. Later, Lebedinskiy L.N. collected numerous folk songs in Bashkortostan beginning in 1930. The 1968 foundation of the Ufa State Institute of Arts sponsored research in the field.

The kurai is the most important instrument in the Bashkir ensemble.

Buryatia

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The Buryats of the far east is known for distinctive folk music which uses the two-stringed horsehead fiddle, or morin khuur. The style has no polyphony and has little melodic innovation. Narrative structures are very common, many of them long epics which claim to be the last song of a famous hero, such as in the "Last Song of Rinchin Dorzhin". Modern Buryat musicians include the band Uragsha, which uniquely combines Siberian and Russian language lyrics with rock and Buryat folk songs, and Namgar, who is firmly rooted in the folk tradition but also explores connections to other musical cultures.

Chechnya

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Alongside the Chechen rebellion of the 1990s came a resurgence in Chechen national identity, of which music is a major part. People like Said Khachukayev became prominent promoting Chechen music.

The Chechen national anthem is said to be "Death or Freedom", an ancient song of uncertain origin.

In April 2024, it was reported that Minister of Culture Musa Dadayev had been instructed by head of Chechnya Ramzan Kadyrov to restrict music to specific tempos to "conform to the Chechen mentality and sense of rhythm" by 1 June, banning any vocal, musical, or choreographic works not composed between 80 and 116 beats per minute (BPM).[37][38] Dadayev later stated that this was meant to be guidance for the performance of traditional melodies, and was not meant to be an outright ban.[39]

Dagestan

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Dagestan's most famous composer may be Gotfrid Hasanov, who is said to be the first professional composer from Dagestan. He wrote the first Dagestani opera, Khochbar, in 1945 and recorded a great deal of folk music from all the peoples of Dagestan.

Karelia

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Karelians are Finnish, and so much of their music is the same as Finnish music. The Kalevala is a very important part of traditional music; it is a recitation of Finnish legends, and is considered an integral part of the Finnish folk identity.

The Karelian Folk Music Ensemble is a prominent folk group.

Ossetia

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Ossetians are people of the Caucasian Region, and thus Ossetian music and dance[40] have similar themes to the music of Chechnya and the music of Dagestan.

Russia

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Carnival in Petrograd in about 1919

Archeology and direct evidence show a variety of musical instruments in ancient Russia. Authentic folk instruments include the Livenka (accordion) and woodwinds like zhaleika, svirel and kugikli, as well as numerous percussion instruments: buben, bubenci, kokshnik, korobochka [ru], lozhki, rubel, treschyotka, vertushka and zvonchalka.[citation needed]

Chastushkas are a kind of Russian folk song with a long history. They are typically humorous or satiric.

During the 19th century, Count Uvarov led a campaign of national revival which initiated the first professional orchestra with traditional instruments, beginning with Vasily Andreyev, who used the balalaika in an orchestra late in the century.[citation needed] Just after the dawn of the 20th century, Mitrofan Pyatnitsky founded the Pyatnitsky Choir, which used rural peasant singers and traditional sounds.

Sakha

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Shamanism remains an important cultural practice of the ethnic groups of Siberia and Sakhalin, where several dozen groups live. The Yakuts are the largest, and are known for their olonkho songs and the khomus, a jaw harp.

Tatarstan

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Tatar folk music has rhythmic peculiarities and pentatonic intonation in common with nations of the Volga area, who are ethnically Finno-Ugric and Turkic. Singing girls, renowned for their subtlety and grace, are a prominent component of Tatar folk music. Instruments include the kubyz (violin), quray (flute) and talianka (accordion).

Tuva

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Tuvan throat singing, or xoomii, is famous worldwide, primarily for its novelty. The style is highly unusual and foreign to most listeners, who typically find it inaccessible and amelodic. In throat singing, the natural harmonic resonances of the lips and mouth are tuned to select certain overtones. The style was first recorded by Ted Levin, who helped catalogue a number of different styles. These include borbannadir (which is compared to the sound of a flowing river), sygyt (similar to whistling), xoomii, chylandyk (likened to chirping crickets) and ezengileer (like a horse's trotting). Of particular international fame are the group Huun-Huur-Tu and master throat singer Kongar-ool Ondar.

Ukrainian music in Russia

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Although Ukraine is an independent country since 1991, Ukrainians constitute the second-largest ethnic minority in Russia. The bandura is the most important and distinctive instrument of the Ukrainian folk tradition, and was used by court musicians in the various Tsarist courts. The kobzars, a kind of wandering performers who composed dumy, or folk epics.

Hardbass in Russia

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Hardbass or hard bass (Russian: хардбасс, tr. hardbass, IPA: [xɐrdˈbas]) is a subgenre of electronic music which originated from Russia during the late 1990s, drawing inspiration from UK hard house, bouncy techno and hardstyle. Hardbass is characterized by its fast tempo (usually 150–175 BPM), donks, distinctive basslines (commonly known as "hard bounce"), distorted sounds, heavy kicks and occasional rapping. Hardbass has become a central stereotype of the gopnik subculture. In several European countries, so-called "hardbass scenes" have sprung up,[1] which are events related to the genre that involve multiple people dancing in public while masked, sometimes with moshing involved.

From 2015 onward, hardbass has also appeared as an Internet meme, depicting Slavic and Russian subcultures with the premiere of the video "Cheeki Breeki Hardbass Anthem", based on the S.T.A.L.K.E.R. series of games from GSC game world.[2]

See also

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References

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Further reading

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Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
The music of Russia encompasses traditions originating from ancient Slavic folk practices, which date to the mid-first millennium and feature primarily vocal forms tied to seasonal rites and family rituals, such as controlled chest-voice singing reflecting rural life cycles. These indigenous elements profoundly shaped the 19th-century emergence of a national classical school, pioneered by through operas blending folk and religious motifs, followed by the "Mighty Handful" group emphasizing Russian themes in works like Rimsky-Korsakov's and the internationally acclaimed symphonies and ballets of . During the Soviet era, music faced rigorous from the 1920s to 1953, enforcing that demanded accessible, ideologically aligned compositions glorifying the while condemning "formalism"—experimental dissonance or Western influences—as bourgeois decadence. Composers like and endured professional repercussions, including bans on operas such as Shostakovich's Lady Macbeth of the Mtsensk District for its perceived grotesquerie, compelling many to self-censor or emigrate, though some produced enduring symphonies under duress that subtly critiqued regime oppression. This period's state control extended to suppressing and rock as foreign corruptions, fostering underground preservation via recordings. In the post-Soviet era, Russian music has diversified into global genres like hip-hop, pop, and rock alongside a folk revival fusing traditional instruments such as the with modern styles including indie, punk, and electronic, as seen in bands like The Hatters and that reinterpret heritage motifs for contemporary audiences. Despite , echoes of persist, with recent restrictions on anti-war expressions mirroring Soviet tactics of bans and blacklists to align with patriotic narratives. Russia's musical legacy, marked by emotional intensity and folk-classical synthesis, continues to influence global repertoires through émigré composers like and enduring ballets tied to imperial and Soviet theaters.

Historical Development

Pre-Imperial Foundations

The foundations of Russian music trace back to the East Slavic tribes that settled the region by the mid-first millennium AD, where oral folk traditions intertwined with pagan rituals and daily life. Epic narratives known as byliny, heroic songs recounting feats of bogatyrs (knights) during the Kievan Rus' era, were performed by wandering storytellers accompanied by stringed instruments such as the gusli, a zither-like with roots possibly predating the and first documented in the 11th. These songs, part of the Kievan cycle centered on Prince Vladimir (r. 980–1015), preserved historical and mythological elements through melodic recitation emphasizing rhythmic speech patterns over complex harmony. Secular entertainment emerged through the skomorokhi, itinerant performers active from at least the , with the earliest written reference in 1068. These minstrels combined music, , , and , using instruments like the gusli, (treshchotka), and pipes to mock authorities and entertain at feasts, influencing early folk genres despite later ecclesiastical suppression. The Christianization of Rus' in 988 under introduced Byzantine liturgical chant, forming the basis of sacred music. Adapted into the indigenous Znamenny style, this monophonic, neumatic tradition—using signs (znamenna) for notation—evolved from Byzantine prototypes brought by missionaries, emphasizing melismatic singing in unison for Orthodox services by the medieval period. Original hymnography in Kievan Rus' transformed Byzantine paradigms, incorporating local textual and melodic elements while maintaining unaccompanied vocal purity.

Imperial Era (18th–Early 20th Century)

The Imperial Era of Russian music, spanning the through the early until 1917, marked the professionalization of musical composition and performance under Western influences initiated by Peter the Great's reforms in the early 1700s, which introduced and orchestral practices to the Russian court. By the mid-18th century, composers such as (1751–1825) contributed sacred choral works blending Russian Orthodox traditions with Western , establishing early foundations for a national style. The era saw the rise of serf orchestras and private music education, with Catherine the Great's patronage fostering public concerts and the importation of European musicians. In the 19th century, (1804–1857) emerged as the pivotal figure, often credited as the founder of through his operas (premiered 1836) and Ruslan and Lyudmila (1842), which integrated Russian folk melodies and rhythms with operatic forms, inspiring a . Glinka's innovations emphasized melodic lyricism derived from native sources, contrasting with predominant Italian and German influences, and laid groundwork for subsequent composers seeking cultural independence. The mid-to-late 19th century witnessed the formation of the "Mighty Five" or "The Five"—, , , , and —who advocated for a distinctly Russian idiom rooted in , irregular rhythms, and modal scales, rejecting the formal rigor of Western conservatory training. This group, influenced by Glinka, composed operas like Mussorgsky's (1869, revised 1872) and Borodin's (unfinished, 1890), emphasizing dramatic realism and ethnic motifs over symphonic abstraction. Rimsky-Korsakov's orchestral works, such as (1888), showcased virtuoso instrumentation and exotic harmonies drawn from Russian and Oriental sources. Parallel to this nationalist faction, (1840–1893), trained at the founded in 1862, achieved international renown with Romantic compositions blending Western structures and Russian sentiment, including six symphonies (e.g., Symphony No. 6 "Pathétique," 1893) and ballets like (1877) and (1892). Tchaikovsky's melodic gift and emotional depth, evident in works like the (1880) commemorating Russia's defeat of , contrasted with the Five's raw folkism, yet he incorporated national elements amid criticism from purists for perceived . The Imperial Russian Musical Society, established in 1859, expanded musical education and public access through conservatories in Moscow (1866) and Saint Petersburg, training figures like Sergei Rachmaninoff (1873–1943), whose early piano concertos (e.g., No. 1, 1891) and Prelude in C-sharp minor (1892) fused virtuoso technique with introspective lyricism. By the early 20th century, innovators like Alexander Scriabin (1872–1915) pushed boundaries with mystical harmonies in piano sonatas and the Prometheus: Poem of Fire (1910), signaling modernism while rooted in Imperial traditions. This period's output elevated Russian music to global prominence, balancing imported techniques with indigenous expression.

Soviet Period (1917–1991)

Following the October Revolution of 1917, Soviet musical institutions largely collapsed, prompting the emigration of numerous prominent composers and a temporary flourishing of avant-garde experimentation amid ideological flux. The Russian Association of Proletarian Musicians (RAPM), founded in 1923, advocated for music accessible to the working class, rejecting bourgeois forms and promoting simple, agitprop-style compositions, which dominated discourse until its dissolution in 1932 alongside other artistic associations by Central Committee decree. The 1932 decree centralized control under the Union of Soviet Composers, paving the way for socialist realism as the mandated aesthetic, which demanded music reflect socialist progress through optimistic, folk-derived melodies comprehensible to the masses, eschewing modernism and formalism. Composers like Dmitri Shostakovich and Sergei Prokofiev navigated this framework; Shostakovich's 1934 opera Lady Macbeth of the Mtsensk District initially succeeded but faced severe condemnation in the January 28, 1936, Pravda editorial "Muddle Instead of Music," attributed to Stalin's influence, for its alleged dissonance and immorality, leading to its withdrawal and Shostakovich's public recantation. Prokofiev, who repatriated from the West in 1936, similarly adapted by composing works like Cantata for the Twentieth Anniversary of the October Revolution (1937) to align with state demands. During World War II, music shifted toward patriotic themes, with Shostakovich's Symphony No. 7 ("Leningrad," 1941) premiered amid the siege and broadcast globally as anti-fascist propaganda, exemplifying how composers balanced artistic expression with regime imperatives. The 1948 Central Committee decree under Andrei Zhdanov intensified anti-formalist campaigns, decrying "formalistic tendencies" in works by Shostakovich, Prokofiev, and Aram Khachaturian as anti-popular and Western-decadent, enforcing stricter adherence to tonal, heroic styles until Stalin's death in 1953 loosened constraints during the Khrushchev Thaw. Despite repression, this era produced enduring symphonic and balletic output, including Prokofiev's Romeo and Juliet (1935–36) and Shostakovich's later symphonies, often interpreted as veiled critiques of totalitarianism. In popular music, estrada—light, theatrical variety songs—emerged in the 1930s as the state-sanctioned form, featuring performers like Leonid Utyosov who blended jazz elements with approved lyrics, disseminated via radio and state labels like Melodiya. Vocal-instrumental ensembles (VIAs) proliferated from the 1960s, offering sanitized pop-folk hybrids under official auspices. Rock music developed underground from the late 1950s, inspired by smuggled Western records and performed via magnitizdat tapes; bands like Kino, formed in 1981 by Viktor Tsoi, gained traction in the 1980s Leningrad scene, critiquing alienation and bureaucracy despite censorship labeling it bourgeois. State censorship, enforced through Glavlit and ideological reviews, suppressed jazz and rock as ideologically suspect until perestroika in the late 1980s permitted limited official venues like the Leningrad Rock Club (1981). Overall, Soviet music reflected the regime's dual pursuit of cultural mobilization and control, yielding both propagandistic conformity and subversive ingenuity.

Post-Soviet Era (1991–Present)

The dissolution of the Soviet Union in December ended centralized control over music production and distribution, ushering in market-driven commercialization, widespread amid economic turmoil, and increased access to Western genres via imports and satellite broadcasts. institutions faced funding cuts, prompting orchestras like the to rely more on international tours and private patronage for survival. Rock bands that had operated underground during late Soviet years, such as and Chaif, transitioned to mainstream venues and recordings, capitalizing on the lifting of . In the , evolved from Soviet estrada traditions toward glossier productions influenced by and aesthetics, with artists like and gaining domestic chart success and limited international exposure. Russian rock diversified into alternative and styles, exemplified by groups like , whose 1997 album I Want the Questions sold over a million copies and marked a shift toward English-influenced indie sounds. The era's economic instability fostered a DIY ethos in underground scenes, while large-scale events like the 1991 festival in , featuring Metallica and drawing massive crowds, symbolized the era's openness to global heavy metal. The 2000s saw stabilization under President Vladimir Putin's administration, with promoting patriotic and nostalgic content, including revivals of Soviet-era hits, alongside emerging electronic subgenres like originating from Saint Petersburg's club scene around 2006. Hip-hop, introduced in the late 1980s but slow to gain traction, exploded in popularity during the 2010s through formats; ’s 2017 Versus Battle against Dizaster amassed over 10 million views, highlighting lyrical prowess and cultural debates. Artists like Basta and built commercial empires via labels and reality TV, blending with regional flavors. Government oversight intensified from 2018, with laws requiring pre-approval for concerts promoting "non-traditional" values or substance use, effectively curbing explicit or dissenting lyrics in rap and rock. Following the 2022 invasion of , authorities labeled anti-war songs as "discrediting the military," prompting exiles for musicians like and Face, while compliant artists received state support. This has polarized the scene, with underground dissent persisting online despite platform blocks, and official channels favoring nationalist pop and folk fusions. Classical composition continued with figures like maintaining avant-garde output abroad, though domestic new music festivals faced funding volatility.

Traditional and Folk Music

Ethnic Russian Traditions

Ethnic Russian folk music traditions primarily revolve around vocal genres, with instrumental accompaniment playing a secondary role in historical practice. These traditions, preserved through oral transmission, include epic songs known as byliny, which narrate heroic deeds from the 11th to 16th centuries and were actively performed into the late with multiple textual variants recorded by collectors. Byliny are structured in a specific verse meter and divided into thematic cycles featuring bogatyrs (knights) like Ilya of , reflecting a blend of historical events and mythological elements central to ethnic Russian identity. Lyrical and ritual songs form another core component, encompassing protiazhnye pesni (drawn-out, melismatic songs) for work, weddings, and lamentations, often performed in heterophonic or styles emphasizing emotional depth and modal scales derived from pentatonic foundations. Chastushki, short four-line verses with rapid rhythms, emerged in communities as satirical or humorous expressions, gaining prominence in the late and replacing earlier lyrical forms in some contexts. These songs, derived from the term implying quick succession, typically feature rhymed couplets and were disseminated through wandering performers. Dance traditions, such as the —a circular with sung verses—trace back over 1,000 years to pagan rituals, involving communal movement and polyphonic vocalization without fixed choreography. Instrumental music, while less dominant in ancient ethnic practices, includes the gusli, an archaic zither-like with up to 36 strings, attested in and used for accompaniment in epic since at least the medieval period. The , a three-stringed with a triangular body, became iconic in the late 19th century through revival efforts but represents a more recent standardization of folk strumming techniques. Other instruments like the (round-bodied ) and percussion such as the buben () supported ensemble playing in village gatherings.

Regional and Ethnic Minority Variations

Russia's expansive territory and multi-ethnic composition, comprising over 190 ethnic groups, foster a rich array of traditions distinct from ethnic Russian styles, often rooted in Turkic, Finnic, Mongolic, and Caucasian linguistic families. These variations reflect adaptations to local environments, such as steppe epics in the Volga-Ural region or shamanic chants in , preserved through oral transmission despite Soviet-era efforts that marginalized non-Slavic repertoires. In the Volga-Ural area, Bashkir music emphasizes epic storytelling and instrumental virtuosity, with the kurai flute—a end-blown duct flute made from wood or reed—central to improvisational solos mimicking natural sounds like wind or birdsong, as documented in ethnographic recordings from Orenburg region ensembles dating to the 20th century. Bashkir vocal styles demand robust diaphragmatic support for sustained phrases in kubair (round dance songs) and long-form epics like Ural-batyr, performed by soloists or small groups without widespread harmonic accompaniment. Tatar traditions, similarly Turkic-influenced, incorporate the kubyz jaw harp for rhythmic ostinatos in ritual contexts and the quray flute for melodic lines in secular dances, alongside surnay oboes for festive ensembles; these elements appear in preserved repertoires from the 19th century, blending pre-Islamic shamanic roots with later Islamic modal structures. Siberian indigenous groups, including , Khakassians, and , feature (throat techniques producing multiple pitches) and frame drums in shamanistic rituals evoking taiga spirits, with songs narrating hunting lore or cosmogonic myths; for instance, Dolgan legends underpin vocal improvisations using joik-like styles adapted to Evenki influences. These traditions, numbering fewer than 1,000 performers per group in remote communities as of recent surveys, prioritize monophonic or drone-based textures over . North Caucasian republics host polyphonic vocal practices among Vainakh (Chechen-Ingush) and Adyghe-Circassian peoples, where drone-harmony songs accompany lezginka dances with rapid tempos and circular formations; Chechen dai songs, performed by male choruses, employ two- or three-voice parallelism derived from ancient Nart epic cycles, as recorded in field collections from the 1930s onward. Circassian music integrates phachich (improvised vocalises) with stringed instruments like the phandur, emphasizing communal feasts and warrior themes, though post-1864 diaspora disruptions reduced archival documentation until recent revivals. These styles contrast with Russian folk's syllabic unison singing, highlighting pre-Russian substrate influences from Proto-Caucasian migrations around 2000 BCE.

Classical Music

Key Composers and Nationalist Schools

Mikhail Ivanovich Glinka (1804–1857) laid the foundations for Russian nationalist music through his operas A Life for the Tsar (premiered 1836) and Ruslan and Lyudmila (1842), which integrated Russian folk melodies, rhythms, and historical themes, marking a deliberate shift from Italian and German operatic models toward a distinct national idiom. Influenced by his travels in Italy and Berlin but committed to Russian subjects, Glinka's works emphasized modal scales and asymmetrical rhythms derived from folk sources, inspiring subsequent generations to prioritize indigenous elements over Western cosmopolitanism. The most prominent nationalist collective, known as The Mighty Handful or The Five, formed in during the 1860s under the informal leadership of (1837–1910), who established the Free Music School in 1862 to promote amateur accessible training focused on Russian traditions rather than conservatory formalism. The group—comprising Balakirev, César Cui (1835–1918), (1839–1881), (1844–1908), and (1833–1887)—advocated for compositions rooted in Slavic folk music, Orthodox chant, and epic literature, critiquing the German-influenced as diluting national identity. Their collaborations, often centered on Vladimir Stasov's ideological guidance, produced operas, symphonies, and tone poems that evoked Russia's vast landscapes and historical narratives, such as Borodin's unfinished opera (composed 1869–1887, completed posthumously) and Mussorgsky's Boris Godunov (1874), which employed recitative-like vocal lines mimicking spoken Russian to heighten dramatic realism. Balakirev's programmatic overtures like Russia (1863) and Tamara (1882) exemplified the group's emphasis on exoticism and orientalism drawn from Russian border regions, while Rimsky-Korsakov refined their raw innovations through orchestration mastery in works such as Scheherazade (1888), incorporating pentatonic scales and whole-tone harmonies to evoke fairy-tale mysticism. Cui contributed nationalist operas like The Captain's Daughter (1858–1860, revised 1880s), though his output was more military marches than symphonic depth, and Borodin's symphonies (completed 1867–1887) fused chamber intimacy with epic scope, reflecting his dual career as a chemist. Mussorgsky's piano suite Pictures at an Exhibition (1874) and songs like the Songs and Dances of Death (1875–1877) captured psychological intensity through unconventional harmony and speech-declamation, prioritizing expressive truth over polished form—a approach posthumously edited by Rimsky-Korsakov, sparking debates on authenticity. In contrast, (1840–1893) achieved global prominence outside the nationalist core, composing six (1874–1893), three ballets including [Swan Lake](/page/Swan Lake) (1876), and concertos that merged Tchaikovsky's lyrical with selective Russian motifs, such as Ukrainian folk tunes in ("Little Russian," 1872). Though patriotic and incorporating elements like the (1880) celebrating Russia's defeat of Napoleon, Tchaikovsky's reliance on Western and orchestration led to tensions with The Five, who viewed his style as insufficiently indigenous; Balakirev and Cui dismissed early works like his First (1868) for lacking national purity. His international success, including tours in and the U.S. (1891), elevated Russian music's profile but highlighted a divide between nationalist purism and cosmopolitan synthesis.

Characteristics and Western Influences

Russian exhibits a synthesis of folk-derived elements with Western structural forms, yielding expansive symphonic works, operatic dramas, and ballets marked by lyrical intensity, harmonic ambiguity, and rhythmic asymmetry. Composers integrated modal scales—such as diatonic variants, pentatonics, and octatonics—from songs, creating non-functional and evoking melancholy or vastness, as in Mussorgsky's unconventional harmonies mirroring Slavic rawness. Stepwise melodies, emphasis on bass lines, and melismatic vocal lines further distinguish the style, prioritizing melodic flow over complex . Western influences permeated Russian composition from the , with and German symphonic models imported via court patronage and conservatories founded in , teaching sonata-allegro form, from Beethoven, and harmonic progressions from Wagner. This adoption enabled professionalization but sparked debate: the nationalist "Mighty Handful" (Balakirev, Borodin, Cui, Mussorgsky, Rimsky-Korsakov), self-taught and folk-oriented, rejected conservatory "Germanism" for authentic Russian idiom based on ethnographic sources. In contrast, Western-leaning figures like and Pyotr Tchaikovsky embraced European training; Tchaikovsky, educated at the St. Petersburg Conservatory, fused Mozartian clarity and Mendelssohnian lyricism with Russian folk rhythms and modal descents, as in his No. 6's pathos-laden themes. This hybridity produced global staples, with Russian works adapting Western genres—, , —while infusing them with indigenous color, influencing Stravinsky's later innovations.

Rock, Underground, and Alternative Scenes

Russian rock music arose in the late 1960s and 1970s as an underground movement influenced by Western bands like The Beatles, operating through informal apartment concerts and magnitizdat cassette recordings to evade Soviet censorship that deemed rock ideologically subversive. The scene gained a foothold with the founding of the Leningrad Rock Club on March 7, 1981, the first semi-official venue permitting rock performances, which served as a launchpad for numerous groups despite ongoing KGB surveillance. Pioneering acts included Aquarium, formed in 1972 by Boris Grebenshchikov in Leningrad, blending folk rock, psychedelia, and reggae elements with Russian lyrics addressing existential and spiritual themes. The 1980s marked a golden era for Soviet rock amid perestroika's loosening controls, with bands achieving cult status through poetic, often dissident lyrics. Kino, established in 1981 by in Leningrad, epitomized this wave with minimalist sound and songs like "" (1988) symbolizing generational angst and freedom aspirations; Tsoi's death in a 1990 car accident cemented his mythic status. Underground punk emerged concurrently, exemplified by , founded in 1984 by in , whose raw, lo-fi psychedelic punk critiqued totalitarianism and prompted interventions, including album destructions and band disbandments. Heavy metal gained traction with , formed in Moscow in 1985, adapting Western styles like into Russian-language anthems on history and war, becoming the genre's foundational act. Post-1991, the Soviet collapse unleashed a commercial boom, enabling international tours and recordings, yet economic turmoil and market saturation led to fragmentation, with many legacy bands persisting alongside nu-metal and alternative offshoots. Alternative scenes, including revivals and , flourished in urban centers like and St. Petersburg, often exploring post-Soviet identity and alienation. However, resurgent state since the 2010s, intensified after the 2022 invasion, has targeted dissenting rock acts for anti-war expressions, resulting in bans, venue closures, and artist exiles, echoing Soviet-era controls while state media promotes patriotic variants. Underground persistence endures through digital dissemination and informal networks, maintaining rock's role as a countercultural outlet amid institutional biases favoring regime-aligned narratives.

Pop, Rap, Electronic, and Subgenres like Hardbass

Russian pop music, evolving from Soviet-era estrada variety shows, incorporated Western influences in the 1990s, with artists like Bogdan Titomir blending hip-hop and dance elements in tracks that reflected the era's chaotic transition. This period saw pop diversify beyond state-sanctioned idols, though figures like maintained dominance through emotive ballads and theatrical performances that bridged Soviet nostalgia with market-driven appeal. Post-2000, pop fused with electronic and R&B, producing commercial hits amid Russia's economic boom, but often critiqued for formulaic production prioritizing sales over innovation. The rap and hip-hop scene emerged prominently in the 2010s, driven by formats that emphasized lyrical dexterity over melody. (Miron Fyodorov), a Oxford-educated rapper, became a central figure, known for dense, literary-style verses drawing from grime and classical references; his 2016 Versus battle against ST garnered over 20 million views within days, setting records for Russian hip-hop engagement. Other artists like Basta (Vasily Vakulenko) achieved mainstream success through themes, with albums selling millions and collaborations amplifying regional dialects. The genre's growth paralleled social media's rise, enabling underground dissemination despite occasional state scrutiny over explicit content. Electronic music in Russia spans techno and house variants, with Moscow and St. Petersburg hubs fostering producers like , whose minimal techno sets gained international acclaim via residencies and labels like Trip since 2012. Groups such as Hard Rock Sofa produced chart-topping tracks, peaking with "Rasputin" in 2012 rankings. Subgenres like originated in late-1990s St. Petersburg clubs, evolving from Dutch and bouncy into high-BPM (160-200) tracks with distorted basslines and "pokalyvayushchiy" (pricking) synth stabs. exploded in popularity around 2010 via memes featuring exaggerated Slavic stereotypes—tracksuits, gyrating dances, and references—amassing billions of views globally, though purists trace its roots to authentic culture rather than ironic export. By 2013, festivals like "Hardbass 3000" drew thousands, blending local with meme-driven virality. These genres intersected in hybrid acts, such as electronic-rap fusions in Oxxxymiron's productions, reflecting Russia's post-Soviet openness to global sounds while navigating censorship; for instance, Oxxxymiron's 2022 anti-invasion concerts abroad highlighted rap's role in dissent, drawing arrests for supporters back home. Despite commercial peaks—rap streams surpassing 1 billion annually on platforms like VK by 2020—state media often frames them as Western imports, undervaluing indigenous evolution.

Instruments and Musical Techniques

Traditional Folk Instruments

Traditional Russian folk instruments encompass a range of stringed, wind, and idiophonic devices integral to ethnic musical practices, often featuring simple constructions from local woods and metals suited for communal performances. Prominent among these are plucked string instruments like the and , which form the backbone of folk orchestras, alongside ancient zithers such as the gusli and aerophones including flutes. The , characterized by its distinctive triangular body, fretted neck, and three strings typically tuned in fourths with a doubled lower string, originated from earlier dombra-like instruments possibly introduced via Mongol influences in the . Its modern standardization occurred in the 1880s under violinist Vasily Vasilievich Andreev (1861–1918), who refined the design in St. Petersburg to enable orchestral use, transforming it from a solo peasant tool for rhythmic strumming and melodies into a versatile ensemble instrument available in sizes from prima to contrabass. Played by plucking or strumming with fingers or , the balalaika produces a bright, resonant tone central to dances like the trepak. The , a long-necked with a round body and three or four metal strings, shares lute-family traits and predates written records, with associations to 16th-century skomorokhi (itinerant musicians). Revived alongside the by Andreev in the 1890s, it features frets and is played with a for melodic lines, offering a softer, more guitar-like timbre than the balalaika; variants include and bass forms for support in folk groups. The gusli, one of Russia's oldest instruments, is a flat with 5 to 36 strings stretched over a soundbox, documented in Slavic contexts from the and linked to epic storytelling by bards. Traditional helmet-shaped (shlemovaya) versions from Novgorod feature metal strings plucked by fingers or plectra for droning harmonies, while modern clavkod-shaped gusli incorporate keyboards; its ethereal, sustained tones evoke ancient rituals and persist in contemporary folk revivals. Free-reed instruments like the bayan, a chromatic developed in the around 1900 and named for the mythical Boyan, feature bison bellows and up to five rows of buttons for full chromatic scales, enabling virtuosic solos in village and urban settings. The related , introduced in the mid-19th century, uses similar bison construction but diatonic layouts for simpler folk tunes. Idiophones such as lozhki (wooden spoons struck rhythmically) and treshchotka (ratchets made from wooden planks) provide percussive drive, while wind instruments like the svistulka () add melodic flair, all reflecting adaptive peasant ingenuity without formal notation.

Developments in Classical and Modern Contexts

In the late 19th century, Vasily Andreyev spearheaded the modernization of Russian folk instruments for classical performance contexts. Beginning in the 1880s, Andreyev refined the 's design by standardizing its triangular shape, adding frets, and developing a family of instruments including , prima, , bass, and variants to enable l use. He founded the first in 1888, initially as the Society of Balalaika Devotees, which expanded to include domras and performed arrangements of classical and folk pieces, promoting a nationalist musical revival. This ensemble, later known as the Great Russian , toured internationally by 1890 and recorded in 1899, elevating folk instruments to symphonic status. The underwent parallel reconstruction around 1896 under Andreyev and luthiers, shifting from historical three-stringed forms associated with minstrels to standardized three- and four-stringed models with semi-spherical bodies and long necks, facilitating virtuoso techniques akin to playing. These instruments formed the core of Russian folk orchestras, which adapted Western classical principles—such as sectional groups, woodwinds, and percussion—to traditional timbres, enabling performances of works by composers like Rimsky-Korsakov and Glinka in folk arrangements. By the early , such orchestras incorporated gusli zithers for harmonic support, blending ancient plucked techniques with modern ensemble dynamics. In the Soviet era, state institutions formalized these developments through conservatories and ensembles like the Osipov State Russian Folk Orchestra, established in 1910, which trained performers in classical techniques on folk instruments and composed original symphonic works. This period saw innovations in playing methods, including extended-range tunings and pizzicato effects mimicking violin articulations, influencing 20th-century composers to integrate folk sonorities into concert repertoires. Contemporary contexts feature electric variants of the and in fusion genres, where amplified signals allow integration with synthesizers and digital effects, as seen in post-Soviet bands experimenting with rock and electronic timbres while retaining traditional strumming patterns like and raschet. Modern classical works by 21st-century Russian composers continue to employ these instruments for microtonal explorations and extended techniques, such as prepared gusli strings, bridging folk heritage with practices.

Cultural and Political Dimensions

Influence of the Russian Orthodox Church

The , upon the Christianization of Kievan Rus' in AD, introduced Byzantine , which formed the foundation of Russian sacred traditions, initially performed in Greek before evolving into Slavic adaptations. This was monophonic and , emphasizing unaccompanied vocal performance in church services to maintain spiritual purity and avoid instrumental distractions, a practice rooted in Byzantine precedents that persisted in Russian Orthodoxy for centuries. Znamenny chant emerged as the primary indigenous form by the 11th-12th centuries, characterized by neumatic notation using special signs (znamená) derived from Greek ekphonetic marks, and it dominated Russian ecclesiastical music through the Muscovite period, influencing both liturgical and paraliturgical compositions. This chant's modal structures and rhythmic flexibility permeated Russian musical culture, providing melodic and harmonic templates that later composers drew upon for nationalist expressions, as seen in the 19th-century efforts to revive authentic styles amid Western encroachments. In the 19th and early 20th centuries, composers like integrated Orthodox elements into works such as his Liturgy of St. (1878), which blended traditional chants with polyphonic techniques, inspiring subsequent sacred music by figures including Alexander Kastalsky, , and Alexander Grechaninov, who sought to purge Italian and French harmonic influences in favor of indigenous chant-based authenticity. further exemplified this legacy in his (1915), where nine of fifteen movements adapt specific Orthodox chants like Znamenny and Kievan variants, demonstrating the church's enduring causal role in shaping even secular-leaning Russian classical output through embedded modal idioms and choral textures. The church's prohibition on instruments in until reforms in the 17th-18th centuries reinforced vocal-centric traditions, indirectly fostering Russia's distinctive choral heritage that extended beyond sacred contexts into folk and state ensembles, while resisting full to preserve cultural continuity amid political shifts. This influence persisted despite Soviet suppression from 1917 onward, with post-1991 revivals underscoring the church's foundational imprint on Russian musical identity.

State Intervention, Censorship, and Propaganda

In the Soviet Union, the state exerted extensive control over music production and performance to align it with ideological goals, establishing institutions like the Union of Soviet Composers in 1932 to oversee artistic output while censoring works deemed ideologically deviant. Under Joseph Stalin's rule from 1924 to 1953, Glavlit, the Main Administration for Literary and Publishing Affairs, enforced pre-publication censorship, prohibiting compositions influenced by Western modernism or "formalism"—abstract styles seen as elitist and disconnected from proletarian masses. This intervention peaked during the Zhdanovshchina campaign, initiated by Politburo member , which condemned musical formalism as anti-Soviet; the Central Committee's resolution of February 10, 1948, specifically targeted Vano Muradeli's The Great Friendship for its alleged nationalist and formalist elements, leading to public denunciations of composers like and , who faced professional isolation, forced recantations, and bans on performances. Propaganda permeated Soviet music through mandates for , requiring works to depict optimistic portrayals of communist progress, collectivization, and anti-fascist themes, as evidenced by state-commissioned anthems like the 1944 Soviet national anthem and mass songs glorifying labor and . and rock were vilified as bourgeois decadence, with imports restricted and domestic variants like "jazz of the peoples" repurposed for state ensembles, though underground recordings on film evaded bans to disseminate forbidden Western tracks. Post-Stalin, Nikita Khrushchev's thaw relaxed some controls, allowing limited Western influences, but Leonid Brezhnev's era reinstated scrutiny, banning bands perceived as ideologically subversive and monitoring lyrics for dissent. In post-Soviet Russia under Vladimir Putin, state intervention has shifted toward selective censorship via agencies like , which blocks online content and labels dissenting artists as "foreign agents" under laws expanded after the annexation and intensified following the February 24, 2022, invasion of . Rappers and rock musicians critical of the , such as and , faced concert cancellations, exile, or designation as foreign agents, with laws prohibiting "discrediting the military" punishable by up to 15 years in prison, leading to arrests like that of three St. Petersburg teen musicians in October 2025 for performing anti-Kremlin songs by exiled artists. efforts promote patriotic genres, subsidizing performers like Shaman ( Dronov) who endorse the "special ," while amplifies state-aligned pop and folk to foster national unity, echoing Soviet tactics but leveraging digital platforms for broader reach. This image depicts rapper , whose 2022 anti-war statements prompted venue bans and self-exile, illustrating contemporary censorship dynamics.

References

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