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Yakuts
The Yakuts or Sakha (Yakut: саха, saxa; plural: сахалар, saxalar) are a Turkic ethnic group native to North Siberia, primarily the Republic of Sakha (Yakutia) in the Russian Federation. They also inhabit some districts of the Krasnoyarsk Krai. They speak Yakut, which belongs to the Siberian branch of the Turkic languages.
According to Alexey Kulakovsky, the Russian word yakut was taken from the Evenki екэ, yekə̄, while Marjorie Mandelstam Balzer claims the Russian word is actually a corruption from the Tungusic form. According to ethnographer Dávid Somfai, the Russian yakut derives from the Buryat yaqud, which is the plural form of the Buryat name for the Yakuts, yaqa. The Yakuts call themselves Sakha, or Urangai Sakha (Yakut: Уран Саха, Uran Sakha) in some old chronicles.
An early work on the Yakut ethnogenesis was drafted by the Russian Collegiate Assessors I. Evers and S. Gornovsky in the late 18th century. At an unspecified time in the past certain tribes resided around the western shore of the Aral Sea. These peoples later migrated eastward and settled near the Tunka Goltsy mountains of modern Buryatia. Pressure from the expansionist Mongolian Empire later made many of those around the Tunka Goltsy relocate to the Lena River. Several additional Altai-Sayan region tribes later arrived on the Lena to flee from the Mongols. The subsequent cultural melding that occurred between these incoming migrants eventually created the Yakuts. The Sagay Khakas of Abakan River were presented as the origin of the ethnonym Sakha by Evers and Gornovsky.
In the mid-19th century, Nikolai S. Schukin wrote "A Trip to Yakutsk" based on his experiences visiting the area. He presented a somewhat different origin of the Yakuts that is based upon local oral histories. Groups of Khakas inhabiting the southern Yenisey watershed migrated north to the Nizhnyaya Tunguska River to the Lena Plateau and finally onward to the Lena River. Schukin is credited as introducing the concept of Yenisey Khakas as the ancestors of the Yakut into Russian historiography. The most authoritative account in support of the Yenisey origin hypothesis was written by Nikolai N. Kozmin in 1928. He concluded that some Khakas moved from the Yenisey to the Angara River due to difficulties in the regional economy. In the 12th century, Buryats arrived at Lake Baikal and through military force pushed the Khakas to the Lena.
In 1893, Turkologist scholar Vasily Radlov connected the Kurykans or Gǔlìgān (Chinese: 骨利干) Tiele people from Chinese historical accounts with the Yakuts. They are mentioned as 7th-century tributaries of the Tang dynasty, reportedly living on the Angara and around Lake Baikal. Radlov hypothesized they were a mixture of Tungusic and Uyghur peoples and the forebears of the Yakut.
The Khoro (Khorin, Khorolors,Khori) Yakut maintain their progenitor was Uluu Khoro, rather than Omogoy or Ellei. Scholarship has not definitively established their ancestral ethnic affiliations. Their homeland was somewhere in the south and called Khoro sire. When the Khorolors arrived in the Middle Lena remains uncertain, with scholars estimating from the first millennium to the 16th century AD.
Among scholars a commonly accepted hypothesis is that the Khoro Yakut originate from the Khori Buryat of Lake Baikal, and therefore spoke a Turko-Mongolic language.[according to whom?] This is largely based on their similar ethnonyms. Proponents see the word Khoro as arising from the Tibetan word hor (Standard Tibetan: ཧོར). For example, according to G. N. Runyanstev, during the 6th through 10th centuries CE the inhabitants of Lake Baikal were called Chor. Okladnikov guessed that Khoro sire was near China and adjacent to the X.[vague]
This premise is not universally accepted and has been challenged by some researchers. George de Roerich has argued that the word is based on the Chinese word hu (Chinese: 胡), a term used as general reference by the Chinese to refer to nomadic Mongolic peoples of Central Asia. In contemporary Tibetan hor is used to describe any pastoralist "nomad of mixed origin" regardless of their ethnonym. After researching their origins, Gavriil Ksenofontov concluded that while the Khorolors were "formed from parts of some alien tribe that mixed with the Yakuts", there was no compelling evidence connecting them with the Khori Buryat.
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Yakuts
The Yakuts or Sakha (Yakut: саха, saxa; plural: сахалар, saxalar) are a Turkic ethnic group native to North Siberia, primarily the Republic of Sakha (Yakutia) in the Russian Federation. They also inhabit some districts of the Krasnoyarsk Krai. They speak Yakut, which belongs to the Siberian branch of the Turkic languages.
According to Alexey Kulakovsky, the Russian word yakut was taken from the Evenki екэ, yekə̄, while Marjorie Mandelstam Balzer claims the Russian word is actually a corruption from the Tungusic form. According to ethnographer Dávid Somfai, the Russian yakut derives from the Buryat yaqud, which is the plural form of the Buryat name for the Yakuts, yaqa. The Yakuts call themselves Sakha, or Urangai Sakha (Yakut: Уран Саха, Uran Sakha) in some old chronicles.
An early work on the Yakut ethnogenesis was drafted by the Russian Collegiate Assessors I. Evers and S. Gornovsky in the late 18th century. At an unspecified time in the past certain tribes resided around the western shore of the Aral Sea. These peoples later migrated eastward and settled near the Tunka Goltsy mountains of modern Buryatia. Pressure from the expansionist Mongolian Empire later made many of those around the Tunka Goltsy relocate to the Lena River. Several additional Altai-Sayan region tribes later arrived on the Lena to flee from the Mongols. The subsequent cultural melding that occurred between these incoming migrants eventually created the Yakuts. The Sagay Khakas of Abakan River were presented as the origin of the ethnonym Sakha by Evers and Gornovsky.
In the mid-19th century, Nikolai S. Schukin wrote "A Trip to Yakutsk" based on his experiences visiting the area. He presented a somewhat different origin of the Yakuts that is based upon local oral histories. Groups of Khakas inhabiting the southern Yenisey watershed migrated north to the Nizhnyaya Tunguska River to the Lena Plateau and finally onward to the Lena River. Schukin is credited as introducing the concept of Yenisey Khakas as the ancestors of the Yakut into Russian historiography. The most authoritative account in support of the Yenisey origin hypothesis was written by Nikolai N. Kozmin in 1928. He concluded that some Khakas moved from the Yenisey to the Angara River due to difficulties in the regional economy. In the 12th century, Buryats arrived at Lake Baikal and through military force pushed the Khakas to the Lena.
In 1893, Turkologist scholar Vasily Radlov connected the Kurykans or Gǔlìgān (Chinese: 骨利干) Tiele people from Chinese historical accounts with the Yakuts. They are mentioned as 7th-century tributaries of the Tang dynasty, reportedly living on the Angara and around Lake Baikal. Radlov hypothesized they were a mixture of Tungusic and Uyghur peoples and the forebears of the Yakut.
The Khoro (Khorin, Khorolors,Khori) Yakut maintain their progenitor was Uluu Khoro, rather than Omogoy or Ellei. Scholarship has not definitively established their ancestral ethnic affiliations. Their homeland was somewhere in the south and called Khoro sire. When the Khorolors arrived in the Middle Lena remains uncertain, with scholars estimating from the first millennium to the 16th century AD.
Among scholars a commonly accepted hypothesis is that the Khoro Yakut originate from the Khori Buryat of Lake Baikal, and therefore spoke a Turko-Mongolic language.[according to whom?] This is largely based on their similar ethnonyms. Proponents see the word Khoro as arising from the Tibetan word hor (Standard Tibetan: ཧོར). For example, according to G. N. Runyanstev, during the 6th through 10th centuries CE the inhabitants of Lake Baikal were called Chor. Okladnikov guessed that Khoro sire was near China and adjacent to the X.[vague]
This premise is not universally accepted and has been challenged by some researchers. George de Roerich has argued that the word is based on the Chinese word hu (Chinese: 胡), a term used as general reference by the Chinese to refer to nomadic Mongolic peoples of Central Asia. In contemporary Tibetan hor is used to describe any pastoralist "nomad of mixed origin" regardless of their ethnonym. After researching their origins, Gavriil Ksenofontov concluded that while the Khorolors were "formed from parts of some alien tribe that mixed with the Yakuts", there was no compelling evidence connecting them with the Khori Buryat.