Recent from talks
Contribute something
Nothing was collected or created yet.
| Funk | |
|---|---|
James Brown, a pioneer of funk, in 1973 | |
| Stylistic origins | |
| Cultural origins | Mid-1960s,[1] United States |
| Derivative forms | |
| Subgenres | |
| Fusion genres | |
| Other topics | |
Funk is a music genre that originated in African-American communities in the mid-1960s when musicians created a rhythmic, danceable new form of music through a mixture of various music genres that were popular among African-Americans in the mid-20th century. It deemphasizes melody and chord progressions and focuses on a strong rhythmic groove of a bassline played by an electric bassist and a drum part played by a percussionist, often at slower tempos than other popular music. Funk typically consists of a complex percussive groove with rhythm instruments playing interlocking grooves that create a "hypnotic" and "danceable" feel.[3] Funk of James Brown fused jazz and blues.
Funk originated in the mid-1960s, with James Brown's development of a signature groove that emphasized the downbeat—with a heavy emphasis on the first beat of every measure ("The One"), and the application of swung 16th notes and syncopation on all basslines, drum patterns, and guitar riffs.[4] Rock- and psychedelia-influenced musicians Sly and the Family Stone and Parliament-Funkadelic fostered more eclectic examples of the genre beginning in the late 1960s.[5] Other musical groups developed Brown's innovations during the 1970s and the 1980s, including Kool and the Gang,[6] Ohio Players, Fatback Band, Jimmy Castor Bunch, Bootsy Collins, Earth, Wind & Fire, B.T. Express, Hamilton Bohannon[7] One Way, Lakeside, Dazz Band, The Gap Band, Slave, Aurra, Roger Troutman & Zapp, Con Funk Shun, Cameo, Bar-Kays and Chic.[8]
Funk derivatives include avant-funk, an avant-garde strain of funk; boogie, a hybrid of electronic music and funk; funk metal; G-funk, a mix of gangsta rap and psychedelic funk; Timba, a form of funky Cuban dance music; and funk jam. It is also the main influence of Washington go-go, a funk subgenre.[9] Funk samples and breakbeats have been used extensively in hip hop and electronic dance music.
Etymology
[edit]The word funk initially referred (and still refers) to a strong odor. It is originally derived from Latin fumigare (which means "to smoke") via Old French fungiere and, in this sense, it was first documented in English in 1620. In 1784, funky meaning "musty" was first documented, which, in turn, led to a sense of "earthy" that was taken up around 1900 in early jazz slang for something "deeply or strongly felt".[10][11] Even though in white culture, the term funk can have negative connotations of odor or being in a bad mood (in a funk), in African communities, the term funk, while still linked to body odor, had the positive sense that a musician's hard-working, honest effort led to sweat, and from their "physical exertion" came an "exquisite" and "superlative" performance.[12]
In early jam sessions, musicians would encourage one another to "get down" by telling one another, "Now, put some stank on it!" At least as early as 1907, jazz songs carried titles such as Funky. The first example is an unrecorded number by Buddy Bolden, remembered as either "Funky Butt" or "Buddy Bolden's Blues", with improvised lyrics that were, according to Donald M. Marquis, either "comical and light" or "crude and downright obscene" but, in one way or another, referring to the sweaty atmosphere at dances where Bolden's band played.[13][14] As late as the 1950s and early 1960s, when funk and funky were used increasingly in the context of jazz music, the terms still were considered indelicate and inappropriate for use in polite company. According to one source, New Orleans-born drummer Earl Palmer "was the first to use the word 'funky' to explain to other musicians that their music should be made more syncopated and danceable."[15] The style later evolved into a rather hard-driving, insistent rhythm, implying a more carnal quality. This early form of the music set the pattern for later musicians.[16] The music was identified as slow, sexy, loose, riff-oriented and danceable.[citation needed]
The meaning of funk continues to captivate the genre of black music, feeling, and knowledge. Recent scholarship in black studies has taken the term funk in its many iterations to consider the range of black movement and culture. In particular, L.H. Stallings's Funk the Erotic: Transaesthetics and Black Sexual Cultures explores these multiple meanings of funk as a way to theorize sexuality, culture, and western hegemony within the many locations of funk: "street parties, drama/theater, strippers and strip clubs, pornography, and self-published fiction."[17]
Characteristics
[edit]Rhythm and tempo
[edit]
Like soul, funk is based on dance music, so it has a strong "rhythmic role".[18] The sound of funk is as much based on the "spaces between the notes" as the notes that are played; as such, rests between notes are important.[19] While there are rhythmic similarities between funk and disco, funk has a "central dance beat that's slower, sexier and more syncopated than disco", and funk rhythm section musicians add more "subtextures", complexity and "personality" onto the main beat than a programmed synth-based disco ensemble.[20]
Before funk, most pop music was based on sequences of eighth notes, because the fast tempos made further subdivisions of the beat infeasible.[3] The innovation of funk was that by using slower tempos (surely influenced by the revival of blues in the early 1960s), funk "created space for further rhythmic subdivision, so a bar of 4
4 could now accommodate possible 16 note placements."[3] Specifically, by having the guitar and drums play in "motoring" sixteenth-note rhythms, it created the opportunity for the other instruments to play "more syncopated, broken-up style", which facilitated a move to more "liberated" basslines. Together, these "interlocking parts" created a "hypnotic" and "danceable feel".[3]
A great deal of funk is rhythmically based on a two-celled onbeat/offbeat structure, which originated in sub-Saharan African music traditions. New Orleans appropriated the bifurcated structure from the Afro-Cuban mambo and conga in the late 1940s, and made it its own.[21] New Orleans funk, as it was called, gained international acclaim largely because James Brown's rhythm section used it to great effect.[22]

Harmony
[edit]
Funk uses the same richly colored extended chords found in bebop jazz, such as minor chords with added sevenths and elevenths, or dominant seventh chords with altered ninths. Some examples of chords used in funk are minor eleventh chords (e.g., F minor 11th); dominant seventh with added sharp ninth and a suspended fourth (e.g., C7 (#9) sus 4); dominant ninth chords (e.g., F9); and minor sixth chords (e.g., C minor 6).[19] The six-ninth chord is used in funk (e.g., F 6/9); it is a major chord with an added sixth and ninth.[19] In funk, minor seventh chords are more common than minor triads because minor triads were found to be too thin-sounding.[23] Some of the best known and most skillful soloists in funk have jazz backgrounds. Trombonist Fred Wesley and saxophonists Pee Wee Ellis and Maceo Parker are among the most notable musicians in the funk music genre, having worked with James Brown, George Clinton and Prince.
Unlike bebop jazz, with its complex, rapid-fire chord changes, funk often uses a static single-chord or two-chord vamp (often alternating a minor seventh chord and a related dominant seventh chord, such as A minor to D7) during all or part of a song, with melodo-harmonic movement and a complex, driving rhythmic feel. Even though some funk songs are mainly one-chord vamps, the rhythm section musicians may embellish this chord by moving it up or down a semitone or a tone to create chromatic passing chords. For example, the verse section of "Play That Funky Music" (by Wild Cherry) mainly uses an E ninth chord, but it also uses F#9 and F9.[24]
The chords used in funk songs typically imply a Dorian or Mixolydian mode, as opposed to the major or natural minor tonalities of most popular music. Melodic content was derived by mixing these modes with the blues scale. In the 1970s, jazz music drew upon funk to create a new subgenre of jazz-funk, which can be heard in recordings by Miles Davis (Live-Evil, On the Corner), and Herbie Hancock (Head Hunters).
Improvisation
[edit]Funk continues the African musical tradition of improvisation, in that in a funk band, the group would typically "feel" when to change, by "jamming" and "grooving", even in the studio recording stage, which might only be based on the skeleton framework for each song.[25] Funk uses "collective improvisation", in which musicians at rehearsals would have what was metaphorically a musical "conversation", an approach which extended to the onstage performances.[26]
Instruments
[edit]Bass guitar
[edit]
Funk creates an intense groove by using strong guitar riffs and basslines played on electric bass. Like Motown recordings, funk songs use basslines as the centerpiece of songs. Indeed, funk has been called the style in which the bassline is most prominent in the songs,[27] with the bass playing the "hook" of the song.[28] Early funk basslines used syncopation (typically syncopated eighth notes), but with the addition of more of a "driving feel" than in New Orleans funk, and they used blues scale notes along with the major third above the root.[29] Later funk basslines use sixteenth note syncopation, blues scales, and repetitive patterns, often with leaps of an octave or a larger interval.[28]
Funk basslines emphasize repetitive patterns, locked-in grooves, continuous playing, and slap and popping bass. Slapping and popping uses a mixture of thumb-slapped low notes (also called "thumped") and finger "popped" (or plucked) high notes, allowing the bass to have a drum-like rhythmic role, which became a distinctive element of funk. Notable slap and funky players include Bernard Edwards (Chic), Robert "Kool" Bell, Mark Adams (Slave), Johnny Flippin (Fatback)[30] and Bootsy Collins.[31] While slap and funky is important, some influential bassists who play funk, such as Rocco Prestia (from Tower of Power), did not use the approach, and instead used a typical fingerstyle method based on James Jamerson's Motown playing style.[31] Larry Graham from Sly and the Family Stone is an influential bassist.[32]
Funk bass has an "earthy, percussive kind of feel", in part due to the use of muted, rhythmic ghost notes[32] (also called "dead notes").[31] Some funk bass players use electronic effects units to alter the tone of their instrument, such as "envelope filters" (an auto-wah effect that creates a "gooey, slurpy, quacky, and syrupy" sound)[33] and imitate keyboard synthesizer bass tones[34] (e.g., the Mutron envelope filter)[28] and overdriven fuzz bass effects, which are used to create the "classic fuzz tone that sounds like old school Funk records".[35] Other effects that are used include the flanger and bass chorus.[28] Collins also used a Mu-Tron Octave Divider, an octave pedal that, like the Octavia pedal popularized by Hendrix, can double a note an octave above and below to create a "futuristic and fat low-end sound".[36]
Drums
[edit]One could argue that no music form highlights the drummer more than funk. The fat grooves, the dirty backbeats, the snap of a tight snare, the syncopated hits with a stellar horn section, the deep pocket against a smooth bass line…you're probably groovin' in your seat just thinking about it. Funk music is all about the beat, and it's no coincidence that many of our most influential drummers have made a name for themselves playing the style.
Funk drumming creates a groove by emphasizing the drummer's "feel and emotion", which including "occasional tempo fluctuations", the use of swing feel in some songs (e.g., "Cissy Strut" by The Meters and "I'll Take You There" by The Staple Singers, which have a half-swung feel), and less use of fills (as they can lessen the groove).[37] Drum fills are "few and economical", to ensure that the drumming stays "in the pocket", with a steady tempo and groove.[38] These playing techniques are supplemented by a set-up for the drum kit that often includes muffled bass drums and toms and tightly tuned snare drums.[37] Double bass drumming sounds are often done by funk drummers with a single pedal, an approach which "accents the second note... [and] deadens the drumhead's resonance", which gives a short, muffled bass drum sound.[37]

James Brown used two drummers such as Clyde Stubblefield and John 'Jabo' Starks in recording and soul shows.[39] By using two drummers, the JB band was able to maintain a "solid syncopated" rhythmic sound, which contributed to the band's distinctive "Funky Drummer" rhythm.[39]
In Tower of Power drummer David Garibaldi's playing, there are many ghost notes and rim shots.[37] A key part of the funk drumming style is using the hi-hat, with opening and closing the hi-hats during playing (to create "splash" accent effects) being an important approach.[40] Two-handed sixteenth notes on the hi-hats, sometimes with a degree of swing feel, is used in funk.[37]
Jim Payne states that funk drumming uses a "wide-open" approach to improvisation around rhythmic ideas from Latin music, ostinatos, that are repeated "with only slight variations", an approach which he says causes the "mesmerizing" nature of funk.[41] Payne states that funk can be thought of as "rock played in a more syncopated manner", particularly with the bass drum, which plays syncopated eighth-note and sixteenth-note patterns that were innovated by drummer Clive Williams (with Joe Tex); George Brown (with Kool & the Gang) and James "Diamond" Williams (with The Ohio Players).[42] As with rock, the snare provides backbeats in most funk (albeit with additional soft ghost notes).[41]
Electric guitar
[edit]In funk, guitarists often mix playing chords of a short duration (nicknamed "stabs") with faster rhythms and riffs.[18] Guitarists playing rhythmic parts often play sixteenth notes, including with percussive ghost notes.[18] Chord extensions are favored, such as ninth chords.[18] Typically, funk uses "two interlocking [electric] guitar parts", with a rhythm guitarist and a "tenor guitarist" who plays single notes. The two guitarists trade off their lines to create a "call-and-response, intertwined pocket."[43] If a band only has one guitarist, this effect may be recreated by overdubbing in the studio, or, in a live show, by having a single guitarist play both parts, to the degree that this is possible.[43]
In funk bands, guitarists typically play in a percussive style, using a style of picking called the "chank" or "chicken scratch", in which the guitar strings are pressed lightly against the fingerboard and then quickly released just enough to get a muted "scratching" sound that is produced by rapid rhythmic strumming of the opposite hand near the bridge.[44] Early examples of that technique used on rhythm and blues are heard on the Johnny Otis song "Willie and the Hand Jive" in 1957, with future James Brown band guitar player Jimmy Nolen. The technique can be broken down into three approaches: the "chika", the "chank" and the "choke". With the "chika" comes a muted sound of strings being hit against the fingerboard; "chank" is a staccato attack done by releasing the chord with the fretting hand after strumming it; and "choking" generally uses all the strings being strummed and heavily muted.[19]

The result of these factors was a rhythm guitar sound that seemed to float somewhere between the low-end thump of the electric bass and the cutting tone of the snare and hi-hats, with a rhythmically melodic feel that fell deep in the pocket. Guitarist Jimmy Nolen, longtime guitarist for James Brown, developed this technique. On Brown's "Give It Up or Turnit a Loose" (1969), however, Jimmy Nolen's guitar part has a bare bones tonal structure. The pattern of attack-points is the emphasis, not the pattern of pitches. The guitar is used the way that an African drum, or idiophone would be used. Nolen created a "clean, trebly tone" by using "hollow-body jazz guitars with single-coil P-90 pickups" plugged into a Fender Twin Reverb amp with the mid turned down low and the treble turned up high.[45]
Funk guitarists playing rhythm guitar generally avoid distortion effects and amp overdrive to get a clean sound, and given the importance of a crisp, high sound, Fender Stratocasters and Telecasters were widely used for their cutting treble tone.[45] The mids are often cut by guitarists to help the guitar sound different from the horn section, keyboards and other instruments.[45] Given the focus on providing a rhythmic groove, and the lack of emphasis on instrumental guitar melodies and guitar solos, sustain is not sought out by funk rhythm guitarists.[45] Funk rhythm guitarists use compressor volume-control effects to enhance the sound of muted notes, which boosts the "clucking" sound and adds "percussive excitement to funk rhythms" (an approach used by Nile Rodgers).[46]
Guitarist Eddie Hazel from Funkadelic is notable for his solo improvisation (particularly for the solo on "Maggot Brain") and guitar riffs, the tone of which was shaped by a Maestro FZ-1 Fuzz-Tone pedal.[36] Hazel, along with guitarist Ernie Isley of the Isley Brothers, was influenced by Jimi Hendrix's improvised, wah-wah infused solos. Ernie Isley was tutored at an early age by Hendrix, when Hendrix was a part of the Isley Brothers backing band and temporarily lived in the Isleys' household. Funk guitarists use the wah-wah sound effect along with muting the notes to create a percussive sound for their guitar riffs. The phaser effect is often used in funk and R&B guitar playing for its filter sweeping sound effect, an example being the Isley Brothers' song "Who's That Lady".[47] Michael Hampton, another P-Funk guitarist, was able to play Hazel's virtuosic solo on "Maggot Brain", using a solo approach that added in string bends and Hendrix-style feedback.[36]
Keyboards
[edit]
A range of keyboard instruments are used in funk. Acoustic piano is used in funk, including in "September" by Earth Wind & Fire and "Will It Go Round in Circles" by Billy Preston. The electric piano is used on songs such as Herbie Hancock's "Chameleon" (a Fender Rhodes) and "Mercy, Mercy, Mercy" by Joe Zawinul (a Wurlitzer). The clavinet is used for its percussive tone, and it can be heard in songs such as Stevie Wonder's "Superstition" and "Higher Ground" and Bill Withers' "Use Me". The Hammond B-3 organ is used in funk, in songs such as "Cissy Strut" by The Meters and "Love the One You're With" (with Aretha Franklin singing and Billy Preston on keyboards).
Bernie Worrell's range of keyboards from his recordings with Parliament Funkadelic demonstrate the wide range of keyboards used in funk, as they include the Hammond organ ("Funky Woman", "Hit It and Quit It", "Wars of Armageddon"); RMI electric piano ("I Wanna Know If It's Good to You?", "Free Your Mind", "Loose Booty"); acoustic piano ("Funky Dollar Bill", "Jimmy's Got a Little Bit of Bitch in Him"); clavinet ("Joyful Process", "Up for the Down Stroke", "Red Hot Mama"); Minimoog synthesizer ("Atmosphere", "Flash Light", "Aqua Boogie", "Knee Deep", "Let's Take It to the Stage"); and ARP string ensemble synth ("Chocolate City", "Give Up the Funk (Tear the Roof off the Sucker)", "Undisco Kidd").
Synthesizers were used in funk both to add to the deep sound of the electric bass, or even to replace the electric bass altogether in some songs.[48] Funk synthesizer bass, most often a Minimoog, was used because it could create layered sounds and new electronic tones that were not feasible on electric bass.[48]
Vocals and lyrics
[edit]In the 1970s, funk used many of the same vocal styles that were used in African-American music in the 1960s, including singing influences from blues, gospel, jazz and doo-wop.[39] Like these other African-American styles, funk used "[y]ells, shouts, hollers, moans, humming, and melodic riffs", along with styles such as call and response and narration of stories (like the African oral tradition approach).[49] The call and response in funk can be between the lead singer and the band members who act as backup vocalists.[50]
As funk emerged from soul, the vocals in funk share soul's approach; however, funk vocals tend to be "more punctuated, energetic, rhythmically percussive[,] and less embellished" with ornaments, and the vocal lines tend to resemble horn parts and have "pushed" rhythms.[51] Funk bands such as Earth, Wind & Fire have harmony vocal parts.[20] Songs like "Super Bad" by James Brown included "double-voice" along with "yells, shouts and screams".[52] Funk singers used a "black aesthetic" to perform that made use of "colorful and lively exchange of gestures, facial expressions, body posture, and vocal phrases" to create an engaging performance.[53]

The lyrics in funk music addressed issues faced by the African American community in the United States during the 1970s, which arose due to the move away from an industrial, working-class economy to an information economy, which harmed the Black working class.[54] Funk songs by The Ohio Players, Earth, Wind & Fire, and James Brown raised issues faced by lower-income Blacks in their song lyrics, such as poor "economic conditions and themes of poor inner-city life in the black communities".[55]
The Funkadelic song "One Nation Under A Groove" (1978) is about the challenges that Blacks overcame during the 1960s civil rights movement, and it includes an exhortation for Blacks in the 1970s to capitalize on the new "social and political opportunities" that had become available in the 1970s.[56] The Isley Brothers song "Fight the Power" (1975) has a political message.[57] Parliament's song "Chocolate City" (1975) metaphorically refers to Washington, D.C., and other US cities that have a mainly Black population, and it draws attention to the potential power that Black voters wield and suggests that a Black President be considered in the future.[58]
The political themes of funk songs and the aiming of the messages to a Black audience echoed the new image of Blacks that was created in Blaxploitation films, which depicted "African-American men and women standing their ground and fighting for what was right".[59] Both funk and Blaxploitation films addressed issues faced by Blacks and told stories from a Black perspective.[59] Another link between 1970s funk and Blaxploitation films is that many of these films used funk soundtracks (e.g., Curtis Mayfield for Superfly; James Brown and Fred Wesley for Black Caesar and War for Youngblood).[60]
Funk songs included metaphorical language that was understood best by listeners who were "familiar with the black aesthetic and [black] vernacular".[61] For example, funk songs included expressions such as "shake your money maker", "funk yourself right out" and "move your boogie body".[62] Another example is the use of "bad" in the song "Super Bad" (1970), which black listeners knew meant "good" or "great".[50]
In the 1970s, to get around radio obscenity restrictions, funk artists would use words that sounded like non-allowed words and double entendres to get around these restrictions.[63] For example, The Ohio Players had a song entitled "Fopp" which referred to "Fopp me right, don't you fopp me wrong/We'll be foppin' all night long...".[63] Some funk songs used made-up words which suggested that they were "writing lyrics in a constant haze of marijuana smoke", such as Parliament's "Aqua Boogie (A Psychoalphadiscobetabioaquadoloop)", which includes words such as "bioaquadoloop".[63] The mainstream white listener base was often not able to understand funk's lyrical messages, which contributed to funk's lack of popular music chart success with white audiences during the 1970s.[64]
Other instruments
[edit]Horn section arrangements with groups of brass instruments are often used in funk songs.[20] Funk horn sections could include saxophone (often tenor sax), trumpet, trombone, and for larger horn sections, such as quintets and sextets, a baritone sax.[3] Horn sections played "rhythmic and syncopated" parts, often with "offbeat phrases" that emphasize "rhythmic displacement".[3] Funk song introductions are an important place for horn arrangements.[3]

Funk horn sections performed in a "rhythmic percussive style" that mimicked the approach used by funk rhythm guitarists.[65] Horn sections would "punctuate" the lyrics by playing in the spaces between vocals, using "short staccato rhythmic blast[s]".[65] Notable funk horn players included Alfred "PeeWee" Ellis, trombonist Fred Wesley, and alto sax player Maceo Parker.[65] Notable funk horn sections including the Phoenix Horns (with Earth, Wind & Fire), the Horny Horns (with Parliament), the Memphis Horns (with Isaac Hayes), and MFSB (with Curtis Mayfield).[65]
The instruments in funk horn sections varied. If there were two horn players, it could be trumpet and sax, trumpet and trombone, or two saxes.[3] A standard horn trio would consist of trumpet, sax, and trombone, but trios of one trumpet with two saxes, or two trumpets with one sax, were also fairly common.[3] A quartet would be set up the same as a standard horn trio, but with an extra trumpet, sax, or (less frequently) trombone player. Quintets would either be a trio of saxes (typically alto/tenor/baritone, or tenor/tenor/baritone) with a trumpet and a trombone, or a pair each of trumpets and saxes with one trombone. With six instruments, the horn section would usually be two trumpets, three saxes, and a trombone.[3]
Notable songs with funk horn sections include:
- "Cold Sweat" (James Brown & the Famous Flames), 1967
- "Superstition" (Stevie Wonder), 1972
- "Funky Stuff" (Kool & The Gang), 1973
- "What Is Hip?" (Tower of Power), 1973
- "Pick Up the Pieces" (Average White Band)
- "Up for the Down Stroke" (Parliament), 1974
- "Hair" (Graham Central Station), 1974
- "Too Hot to Stop" (The Bar-Kays), 1976
- "Getaway" (Earth, Wind & Fire), 1976
In bands or shows where hiring a horn section is not feasible, a keyboardist can play the horn parts on a synthesizer with brass patches; however, choosing an authentic-sounding synthesizer and brass patch is important.[3] In the 2010s, with micro-MIDI synths, it may even have been possible to have another instrumentalist play the keyboard brass parts, thus enabling the keyboardist to continue to comp throughout the song.[3]
Costumes and style
[edit]Funk bands in the 1970s adopted Afro-American fashion and style, including "Bell-bottom pants, platform shoes, hoop earring[s], Afros [hairstyles], leather vests,... beaded necklaces",[66] dashiki shirts, jumpsuits and boots.[67] In contrast to earlier bands such as The Temptations, which wore "matching suits" and "neat haircuts" to appeal to white mainstream audiences, funk bands adopted an "African spirit" in their outfits and style.[61] George Clinton and Parliament are known for their imaginative costumes and "freedom of dress", which included bedsheets acting as robes and capes.[68]
History
[edit]Funk was formed through a mixture of various music genres that were popular among African Americans in the mid-20th century. Musicologist Anne Danielsen wrote that funk might be placed in the lineage of rhythm and blues, jazz, and soul.[69] Sociologist Darby E. Southgate wrote that funk is "an amalgam of gospel, soul, jazz fusion, rhythm and blues, and black rock."[1]
The distinctive characteristics of African-American musical expression are rooted in sub-Saharan African music traditions, and find their earliest expression in spirituals, work chants/songs, praise shouts, gospel, blues, and "body rhythms" (hambone, patting juba, and ring shout clapping and stomping patterns).
Like other styles of African-American musical expression including jazz, soul music and R&B, funk music accompanied many protest movements during and after the Civil Rights Movement.
New Orleans
[edit]Gerhard Kubik notes that with the exception of New Orleans, early blues lacked complex polyrhythms, and there was a "very specific absence of asymmetric time-line patterns (key patterns) in virtually all early twentieth century African-American music ... only in some New Orleans genres does a hint of simple time line patterns occasionally appear in the form of transient so-called 'stomp' patterns or stop-time chorus. These do not function in the same way as African time lines."[70]
In the late 1940s this changed somewhat when the two-celled time line structure was brought into New Orleans blues. New Orleans musicians were especially receptive to Afro-Cuban influences precisely at the time when R&B was first forming.[71] Dave Bartholomew and Professor Longhair (Henry Roeland Byrd) incorporated Afro-Cuban instruments, as well as the clave pattern and related two-celled figures in songs such as "Carnival Day" (Bartholomew 1949) and "Mardi Gras In New Orleans" (Longhair 1949). Robert Palmer reports that, in the 1940s, Professor Longhair listened to and played with musicians from the islands and "fell under the spell of Perez Prado's mambo records."[21] Professor Longhair's particular style was known locally as rumba-boogie.[22]
One of Longhair's great contributions was his particular approach of adopting two-celled, clave-based patterns into New Orleans rhythm and blues (R&B). Longhair's rhythmic approach became a basic template of funk. According to Dr. John (Malcolm John "Mac" Rebennack Jr.), the Professor "put funk into music ... Longhair's thing had a direct bearing I'd say on a large portion of the funk music that evolved in New Orleans."[72] In his "Mardi Gras in New Orleans", the pianist employs the 2-3 clave onbeat/offbeat motif in a rumba-boogie "guajeo".[73]
The syncopated, but straight subdivision feel of Cuban music (as opposed to swung subdivisions) took root in New Orleans R&B during this time. Alexander Stewart states: "Eventually, musicians from outside of New Orleans began to learn some of the rhythmic practices [of the Crescent City]. Most important of these were James Brown and the drummers and arrangers he employed. Brown's early repertoire had used mostly shuffle rhythms, and some of his most successful songs were 12
8 ballads (e.g. "Please, Please, Please" (1956), "Bewildered" (1961), "I Don't Mind" (1961)). Brown's change to a funkier brand of soul required 4
4 metre and a different style of drumming."[74] Stewart makes the point: "The singular style of rhythm & blues that emerged from New Orleans in the years after World War II played an important role in the development of funk. In a related development, the underlying rhythms of American popular music underwent a basic, yet generally unacknowledged transition from triplet or shuffle feel to even or straight eighth notes."[75]
1960s
[edit]James Brown
[edit]
James Brown credited Little Richard's 1950s R&B road band, The Upsetters from New Orleans, as "the first to put the funk into the rhythm" of rock and roll.[76] Following his temporary exit from secular music to become an evangelist in 1957, some of Little Richard's band members joined Brown and the Famous Flames, beginning a long string of hits for them in 1958. By the mid-1960s, James Brown had developed his signature groove that emphasized the downbeat—with heavy emphasis on the first beat of every measure to etch his distinctive sound, rather than the backbeat that typified African-American music.[77] Brown often cued his band with the command "On the one!," changing the percussion emphasis/accent from the one-two-three-four backbeat of traditional soul music to the one-two-three-four downbeat – but with an even-note syncopated guitar rhythm (on quarter notes two and four) featuring a hard-driving, repetitive brassy swing. This one-three beat launched the shift in Brown's signature music style, starting with his 1964 hit single, "Out of Sight" and his 1965 hits, "Papa's Got a Brand New Bag" and "I Got You (I Feel Good)".
Brown's style of funk was based on interlocking, contrapuntal parts: syncopated basslines, 16th beat drum patterns, and syncopated guitar riffs.[4] The main guitar ostinatos for "Ain't it Funky" (c. late 1960s) are an example of Brown's refinement of New Orleans funk— an irresistibly danceable riff, stripped down to its rhythmic essence. On "Ain't it Funky" the tonal structure is barebones. Brown's innovations led to him and his band becoming the seminal funk act; they also pushed the funk music style further to the forefront with releases such as "Cold Sweat" (1967), "Mother Popcorn" (1969) and "Get Up (I Feel Like Being A) Sex Machine" (1970), discarding even the twelve-bar blues featured in his earlier music. Instead, Brown's music was overlaid with "catchy, anthemic vocals" based on "extensive vamps" in which he also used his voice as "a percussive instrument with frequent rhythmic grunts and with rhythm-section patterns ... [resembling] West African polyrhythms" – a tradition evident in African-American work songs and chants.[78] Throughout his career, Brown's frenzied vocals, frequently punctuated with screams and grunts, channeled the "ecstatic ambiance of the black church" in a secular context.[78]
| External videos | |
|---|---|
After 1965, Brown's bandleader and arranger was Alfred "Pee Wee" Ellis. Ellis credits Clyde Stubblefield's adoption of New Orleans drumming techniques, as the basis of modern funk: "If, in a studio, you said 'play it funky' that could imply almost anything. But 'give me a New Orleans beat' – you got exactly what you wanted. And Clyde Stubblefield was just the epitome of this funky drumming."[79] Stewart states that the popular feel was passed along from "New Orleans—through James Brown's music, to the popular music of the 1970s."[75] Concerning the various funk motifs, Stewart states that this model "...is different from a time line (such as clave and tresillo) in that it is not an exact pattern, but more of a loose organizing principle."[80]
In a 1990 interview, Brown offered his reason for switching the rhythm of his music: "I changed from the upbeat to the downbeat ... Simple as that, really."[81] According to Maceo Parker, Brown's former saxophonist, playing on the downbeat was at first hard for him and took some getting used to. Reflecting back to his early days with Brown's band, Parker reported that he had difficulty playing "on the one" during solo performances, since he was used to hearing and playing with the accent on the second beat.[82]
Parliament-Funkadelic
[edit]
A new group of musicians began to further develop the "funk rock" approach. Innovations were prominently made by George Clinton, with his bands Parliament and Funkadelic. Together, they produced a new kind of funk sound heavily influenced by jazz and psychedelic rock. The two groups shared members and are often referred to collectively as "Parliament-Funkadelic". The breakout popularity of Parliament-Funkadelic gave rise to the term "P-Funk", which referred to the music by George Clinton's bands, and defined a new subgenre. Clinton played a principal role in several other bands, including Parlet, the Horny Horns, and the Brides of Funkenstein, all part of the P-Funk conglomerate. "P-funk" also came to mean something in its quintessence, of superior quality, or sui generis.
Following the work of Jimi Hendrix in the late 1960s, artists such as Sly and the Family Stone combined the psychedelic rock of Hendrix with funk, borrowing wah pedals, fuzz boxes, echo chambers, and vocal distorters from the former, as well as blues rock and jazz.[83] In the following years, groups such as Clinton's Parliament-Funkadelic continued this sensibility, employing synthesizers and rock-oriented guitar work.[83]
Late 1960s – early 1970s
[edit]Other musical groups picked up on the rhythms and vocal style developed by James Brown and his band, and the funk style began to grow. Dyke and the Blazers, based in Phoenix, Arizona, released "Funky Broadway" in 1967, perhaps the first record of the soul music era to have the word "funky" in the title. In 1969 Jimmy McGriff released Electric Funk, featuring his distinctive organ over a blazing horn section. Meanwhile, on the West Coast, Charles Wright & the Watts 103rd Street Rhythm Band was releasing funk tracks beginning with its first album in 1967, culminating in the classic single "Express Yourself" in 1971. Also from the West Coast area, more specifically Oakland, California, came the band Tower of Power (TOP), which formed in 1968. Their debut album, East Bay Grease, released 1970, is considered a milestone in funk. Throughout the 1970s, TOP had many hits, and the band helped to make funk music a successful genre, with a broader audience.
In 1970, Sly & the Family Stone's "Thank You (Falettinme Be Mice Elf Agin)" reached #1 on the charts, as did "Family Affair" in 1971. Notably, these afforded the group and the genre crossover success and greater recognition, yet such success escaped comparatively talented and moderately popular funk band peers. The Meters defined funk in New Orleans, starting with their top ten R&B hits "Sophisticated Cissy" and "Cissy Strut" in 1969. Another group who defined funk around this time were the Isley Brothers, whose funky 1969 #1 R&B hit, "It's Your Thing", signaled a breakthrough in African-American music, bridging the gaps of the jazzy sounds of Brown, the psychedelic rock of Jimi Hendrix, and the upbeat soul of Sly & the Family Stone and Mother's Finest. The Temptations, who had previously helped to define the "Motown Sound" – a distinct blend of pop-soul – adopted this new psychedelic sound towards the end of the 1960s as well. Their producer, Norman Whitfield, became an innovator in the field of psychedelic soul, creating hits with a newer, funkier sound for many Motown acts, including "War" by Edwin Starr, "Smiling Faces Sometimes" by the Undisputed Truth and "Papa Was A Rollin' Stone" by the Temptations. Motown producers Frank Wilson ("Keep On Truckin'") and Hal Davis ("Dancing Machine") followed suit. Stevie Wonder and Marvin Gaye also adopted funk beats for some of their biggest hits in the 1970s, such as "Superstition" and "You Haven't Done Nothin'", and "I Want You" and "Got To Give It Up", respectively.
1970s
[edit]
The 1970s were the era of highest mainstream visibility for funk music. In addition to Parliament Funkadelic, artists like Sly and the Family Stone, Rufus & Chaka Khan, Bootsy's Rubber Band, the Isley Brothers, Ohio Players, Con Funk Shun, Kool and the Gang, the Bar-Kays, Commodores, Roy Ayers, Curtis Mayfield, and Stevie Wonder, among others, got radio play. Disco music owed a great deal to funk. Many early disco songs and performers came directly from funk-oriented backgrounds. Some disco music hits, such as all of Barry White's hits, "Kung Fu Fighting" by Biddu and Carl Douglas, Donna Summer's "Love To Love You Baby", Diana Ross' "Love Hangover", KC and the Sunshine Band's "I'm Your Boogie Man", "I'm Every Woman" by Chaka Khan (also known as the Queen of Funk), and Chic's "Le Freak" conspicuously include riffs and rhythms derived from funk. In 1976, Rose Royce scored a number-one hit with a purely dance-funk record, "Car Wash". Even with the arrival of disco, funk became increasingly popular well into the early 1980s.
Funk music was also exported to Africa, and it melded with African singing and rhythms to form Afrobeat. Nigerian musician Fela Kuti, who was heavily influenced by James Brown's music, is credited with creating the style and terming it "Afrobeat".
Jazz funk
[edit]Jazz-funk is a subgenre of jazz music characterized by a strong back beat (groove), electrified sounds[84] and an early prevalence of analog synthesizers. The integration of funk, soul, and R&B music and styles into jazz resulted in the creation of a genre whose spectrum is quite wide and ranges from strong jazz improvisation to soul, funk or disco with jazz arrangements, jazz riffs, and jazz solos, and sometimes soul vocals.[85] Jazz-funk is primarily an American genre, where it was popular throughout the 1970s and the early 1980s, but it also achieved noted appeal on the club circuit in England during the mid-1970s. Similar genres include soul jazz and jazz fusion, but neither entirely overlap with jazz-funk. Notably jazz-funk is less vocal, more arranged and featured more improvisation than soul jazz, and retains a strong feel of groove and R&B versus some of the jazz fusion production.
1980s synth-funk
[edit]In the 1980s, largely as a reaction against what was seen as the over-indulgence of disco, many of the core elements that formed the foundation of the P-Funk formula began to be usurped by electronic instruments, drum machines and synthesizers. Horn sections of saxophones and trumpets were replaced by synth keyboards, and the horns that remained were given simplified lines, and few horn solos were given to soloists. The classic electric keyboards of funk, like the Hammond B3 organ, the Hohner Clavinet and/or the Fender Rhodes piano, began to be replaced by the new digital synthesizers such as the Yamaha DX7 and microprocessor-controlled analog synthesizers like the Prophet-5 and Oberheim OB-X. Electronic drum machines such as the Roland TR-808, Linn LM-1, and Oberheim DMX began to replace the "funky drummers" of the past, and the slap and pop style of bass playing were often replaced by synth keyboard basslines. Lyrics of funk songs began to change from suggestive double entendres to more graphic and sexually explicit content.
Influenced by Kraftwerk and Yellow Magic Orchestra, American hip hop DJ Afrika Bambaataa developed electro-funk, a minimalist machine-driven style of funk with his single "Planet Rock" in 1982.[86][87] Also known simply as electro, this style of funk was driven by synthesizers and the electronic rhythm of the TR-808 drum machine. The single "Renegades of Funk" followed in 1983.[86] Michael Jackson was also influenced by electro-funk.[88] In the 1980s, techno-funk music used the TR-808 programmable drum machine,[89] while Kraftwerk and Yellow Magic Orchestra influenced electro-funk artists such as Afrika Bambaataa and Mantronix.[87][90]
Rick James was the first funk musician of the 1980s to assume the funk mantle dominated by P-Funk in the 1970s. His 1981 album Street Songs, with the singles "Give It to Me Baby" and "Super Freak", resulted in James becoming a star, and paved the way for the future direction of explicitness in funk.

Prince formed the Time, originally conceived as an opening act for him and based on his "Minneapolis sound", a hybrid mixture of funk, R&B, rock, pop and new wave. Eventually, the band went on to define their own style of stripped-down funk based on tight musicianship and sexual themes.
Similar to Prince, other bands emerged during the P-Funk era and began to incorporate uninhibited sexuality, dance-oriented themes, synthesizers and other electronic technologies to continue to craft funk hits. These included Cameo, Zapp, the Gap Band, the Bar-Kays, and the Dazz Band, who all found their biggest hits in the early 1980s. By the latter half of the 1980s, pure funk had lost its commercial impact; however, pop artists from Michael Jackson to Culture Club often used funk beats.
Late 1980s to 2000s nu-funk
[edit]While funk was driven away from radio by slick commercial hip hop, contemporary R&B and new jack swing, its influence continued to spread. Artists like Steve Arrington and Cameo still received major airplay and had huge global followings. Rock bands began adopting elements of funk into their sound, creating new combinations of "funk rock" and "funk metal". Extreme, Red Hot Chili Peppers, Living Colour, Jane's Addiction, Prince, Primus, Urban Dance Squad, Fishbone, Faith No More, Rage Against the Machine, Infectious Grooves, and Incubus spread the approach and styles garnered from funk pioneers to new audiences in the mid-to-late 1980s and the 1990s. These bands later inspired the underground mid-1990s funkcore movement and other funk-inspired artists like Outkast, Malina Moye, Van Hunt, and Gnarls Barkley.
In the 1990s, artists like Me'shell Ndegeocello, Brooklyn Funk Essentials and the (predominantly UK-based) acid jazz movement—including artists and bands such as Jamiroquai, Incognito, Galliano, Omar, Los Tetas and the Brand New Heavies—carried on with strong elements of funk. However, they never came close to reaching the commercial success of funk in its heyday—with the exception of Jamiroquai, whose album Travelling Without Moving sold about 7 million units worldwide and remains the best-selling funk album in history.[91] Meanwhile, in Australia and New Zealand, bands playing the pub circuit, such as Supergroove, Skunkhour and the Truth, preserved a more instrumental form of funk.

Since the late 1980s, hip hop artists have regularly sampled old funk tunes. James Brown is said to be the most sampled artist in the history of hip hop, while P-Funk is the second most sampled artist; samples of old Parliament and Funkadelic songs formed the basis of West Coast G-funk.
Original beats that feature funk-styled bass or rhythm guitar riffs are also not uncommon. Dr. Dre (considered the progenitor of the G-funk genre) has freely acknowledged to being heavily influenced by George Clinton's psychedelia: "Back in the 70s that's all people were doing: getting high, wearing Afros, bell-bottoms and listening to Parliament-Funkadelic. That's why I called my album The Chronic and based my music and the concepts like I did: because his shit was a big influence on my music. Very big".[92] Digital Underground was a large contributor to the rebirth of funk in the 1990s by educating their listeners with knowledge about the history of funk and its artists. George Clinton branded Digital Underground as "Sons of the P", as their second full-length release is also titled. DU's first release, Sex Packets, was full of funk samples, with the most widely known, "The Humpty Dance", sampling Parliament's "Let's Play House". A very strong funk album of DU's was their 1996 release Future Rhythm. Much of contemporary club dance music, drum and bass in particular has heavily sampled funk drum breaks.
Funk is a major element of certain artists identified with the jam band scene of the late 1990s and 2000s. In the late 1990s, the band Phish developed a live sound called "cow funk" (a.k.a. "space funk"), which consisted of extended danceable deep bass grooves, and often emphasized heavy "wah" pedal and other psychedelic effects from the guitar player and layered Clavinet from the keyboard player.[93] Phish began playing funkier jams in their sets around 1996, and 1998's The Story of the Ghost was heavily influenced by funk. While Phish's funk was traditional in the sense that it often accented beat 1 of the 4
4 time signature, it was also highly exploratory and involved building jams towards energetic peaks before transitioning into highly composed progressive rock and roll.
Medeski Martin & Wood, Robert Randolph & the Family Band, Galactic, Jam Underground, Soulive, and Karl Denson's Tiny Universe all drew heavily from the funk tradition. Dumpstaphunk builds upon the New Orleans tradition of funk, with their gritty, low-ended grooves and soulful four-part vocals.
Since the mid-1990s the nu-funk or funk revivalist scene, centered on the deep funk collectors scene, is producing new material influenced by the sounds of rare funk 45s. Labels include Desco, Soul Fire, Daptone, Timmion, Neapolitan, Bananarama, Kay-Dee, and Tramp. These labels often release on 45 rpm records. Although specializing in music for rare funk DJs, there has been some crossover into the mainstream music industry, such as Sharon Jones' 2005 appearance on Late Night with Conan O'Brien. Those who mix acid jazz, acid house, trip hop, and other genres with funk include Tom Tom Club,[94] Brainticket,[95] Groove Armada, et al.[96][97]
2010s funktronica
[edit]
During the 2000s and early 2010s, some punk funk bands such as Out Hud and Mongolian MonkFish performed in the indie rock scene. Indie band Rilo Kiley, in keeping with their tendency to explore a variety of rockish styles, incorporated funk into their song "The Moneymaker" on the album Under the Blacklight. Prince, with his later albums, gave a rebirth to the funk sound with songs like "The Everlasting Now", "Musicology", "Ol' Skool Company", and "Black Sweat". Particle,[98] for instance, is part of a scene which combined the elements of digital music made with computers, synthesizers, and samples with analog instruments, sounds, and improvisational and compositional elements of funk.[99][100]
Derivatives
[edit]From the early 1970s onwards, funk has developed various subgenres. While George Clinton and the Parliament were making a harder variation of funk, bands such as Kool and the Gang, Ohio Players and Earth, Wind and Fire were making disco-influenced funk music.[101] Amadou & Mariam also produced music that blended traditional Malian sounds with rock guitars, Syrian violins, Cuban trumpets, Egyptian ney, Indian tablas, and Dogon percussion. These elements were called "Afro-Funk".[102]
Funk rock
[edit]Funk rock (also written as funk-rock or funk/rock) fuses funk and rock elements.[103] Its earliest incarnation was heard in the late 1960s through the mid-1970s by musicians such as Jimi Hendrix, Frank Zappa, Gary Wright, David Bowie, Mother's Finest, and Funkadelic on their earlier albums.
Many instruments may be incorporated into funk rock, but the overall sound is defined by a definitive bass or drum beat and electric guitars. The bass and drum rhythms are influenced by funk music but with more intensity, while the guitar can be funk- or rock-influenced, usually with distortion. Prince, Jesse Johnson, Red Hot Chili Peppers and Fishbone are major artists in funk rock.
Avant-funk
[edit]The term "avant-funk" has been used to describe acts who combined funk with art rock's concerns.[104] Simon Frith described the style as an application of progressive rock mentality to rhythm rather than melody and harmony.[104] Simon Reynolds characterized avant-funk as a kind of psychedelia in which "oblivion was to be attained not through rising above the body, rather through immersion in the physical, self loss through animalism."[104]

Acts in the genre include German krautrock band Can[105] and American funk artists Sly Stone and George Clinton.[106] A wave of early 1980s UK and US post-punk artists (including Public Image Ltd, Talking Heads, the Pop Group, Gang of Four, Bauhaus, Cabaret Voltaire, Defunkt, A Certain Ratio, and 23 Skidoo)[107] embraced black dance music styles such as disco and funk.[108] The artists of the late 1970s New York no wave scene also explored avant-funk, influenced by figures such as Ornette Coleman.[109] Reynolds noted these artists' preoccupations with issues such as alienation, repression and technocracy of Western modernity.[104]
Go-go
[edit]Go-go originated in the Washington, D.C., area with which it remains associated, along with other spots in the Mid-Atlantic. Inspired by singers such as Chuck Brown, the "Godfather of Go-go", it is a blend of funk, rhythm and blues, and early hip hop, with a focus on lo-fi percussion instruments and in-person jamming in place of dance tracks. As such, it is primarily a dance music with an emphasis on live audience call and response. Go-go rhythms are also incorporated into street percussion.
Boogie
[edit]Boogie is an electronic music mainly influenced by funk and post-disco. The minimalist approach of boogie, consisting of synthesizers and keyboards, helped to establish electro and house music. Boogie, unlike electro, emphasizes the slapping techniques of bass guitar but also bass synthesizers. Artists include Vicky "D", Komiko, Peech Boys, Kashif, and later Evelyn King.
Electro funk
[edit]Electro funk is a hybrid of electronic music and funk. It essentially follows the same form as funk, and retains funk's characteristics, but is made entirely (or partially) with a use of electronic instruments such as the TR-808. Vocoders or talkboxes were commonly implemented to transform the vocals. The pioneering electro band Zapp commonly used such instruments in their music. Bootsy Collins also began to incorporate a more electronic sound on later solo albums. Other artists include Herbie Hancock, Afrika Bambaataa, Egyptian Lover, Vaughan Mason & Crew, Midnight Star and Cybotron.
Funk metal
[edit]Funk metal (sometimes typeset differently such as funk-metal) is a fusion genre of music which emerged in the 1980s, as part of the alternative metal movement. It typically incorporates elements of funk and heavy metal (often thrash metal), and in some cases other styles, such as punk and experimental music. It features hard-driving heavy metal guitar riffs, the pounding bass rhythms characteristic of funk, and sometimes hip hop-style rhymes into an alternative rock approach to songwriting. A primary example is the all-African-American rock band Living Colour, who have been said to be "funk-metal pioneers" by Rolling Stone.[110] During the late 1980s and early 1990s, the style was most prevalent in California – particularly Los Angeles and San Francisco.[111][112]
G-funk
[edit]
G-funk is a fusion genre of music which combines gangsta rap and funk. It is generally considered to have been invented by West Coast rappers and made famous by Dr. Dre. It incorporates multi-layered and melodic synthesizers, slow hypnotic grooves, a deep bass, background female vocals, the extensive sampling of P-Funk tunes, and a high-pitched portamento saw wave synthesizer lead. Unlike other earlier rap acts that also utilized funk samples (such as EPMD and the Bomb Squad), G-funk often used fewer, unaltered samples per song.
Timba funk
[edit]Timba is a form of funky Cuban popular dance music. By 1990, several Cuban bands had incorporated elements of funk and hip-hop into their arrangements, and expanded upon the instrumentation of the traditional conjunto with an American drum set, saxophones and a two-keyboard format. Timba bands like La Charanga Habanera or Bamboleo often have horns or other instruments playing short parts of tunes by Earth, Wind and Fire, Kool and the Gang or other U.S. funk bands. While many funk motifs exhibit a clave-based structure, they are created intuitively, without a conscious intent of aligning the various parts to a guide-pattern. Timba incorporates funk motifs into an overt and intentional clave structure.
Social impact
[edit]Women and funk
[edit]
Despite funk's popularity in modern music, few people have examined the work of funk women. Notable funk women include Chaka Khan, Labelle, Brides of Funkenstein, Klymaxx, Mother's Finest, Lyn Collins, Betty Davis and Teena Marie. As cultural critic Cheryl Keyes explains in her essay "She Was Too Black for Rock and Too Hard for Soul: (Re)discovering the Musical Career of Betty Mabry Davis", most of the scholarship around funk has focused on the cultural work of men. She states that "Betty Davis is an artist whose name has gone unheralded as a pioneer in the annals of funk and rock. Most writing on these musical genres has traditionally placed male artists like Jimi Hendrix, George Clinton (of Parliament-Funkadelic), and bassist Larry Graham as trendsetters in the shaping of a rock music sensibility."[113]
In The Feminist Funk Power of Betty Davis and Renée Stout, Nikki A. Greene[114] notes that Davis' provocative and controversial style helped her rise to popularity in the 1970s as she focused on sexually motivated, self-empowered subject matter. Furthermore, this affected the young artist's ability to draw large audiences and commercial success. Greene also notes that Davis was never made an official spokesperson or champion for the civil rights and feminist movements of the time, although more recently[when?] her work has become a symbol of sexual liberation for women of color. Davis' song "If I'm In Luck I Just Might Get Picked Up", on her self-titled debut album, sparked controversy, and was banned by the Detroit NAACP.[115] Maureen Mahan, a musicologist and anthropologist, examines Davis' impact on the music industry and the American public in her article "They Say She's Different: Race, Gender, Genre, and the Liberated Black Femininity of Betty Davis".
Laina Dawes, the author of What Are You Doing Here: A Black Woman's Life and Liberation in Heavy Metal, believes respectability politics is the reason artists like Davis do not get the same recognition as their male counterparts: "I blame what I call respectability politics as part of the reason the funk-rock some of the women from the '70s aren't better known. Despite the importance of their music and presence, many of the funk-rock females represented the aggressive behavior and sexuality that many people were not comfortable with."[116]

According to Francesca T. Royster, in Rickey Vincent's book Funk: The Music, The People, and The Rhythm of The One, he analyzes the impact of Labelle but only in limited sections. Royster criticizes Vincent's analysis of the group, stating: "It is a shame, then, that Vincent gives such minimal attention to Labelle's performances in his study. This reflects, unfortunately, a still consistent sexism that shapes the evaluation of funk music. In Funk, Vincent's analysis of Labelle is brief—sharing a single paragraph with the Pointer Sisters in his three-page sub chapter, 'Funky Women.' He writes that while 'Lady Marmalade' 'blew the lid off of the standards of sexual innuendo and skyrocketed the group's star status,' the band's 'glittery image slipped into the disco undertow and was ultimately wasted as the trio broke up in search of solo status" (Vincent, 1996, 192).[117] Many female artists who are considered to be in the genre of funk, also share songs in the disco, soul, and R&B genres; Labelle falls into this category of women who are split among genres due to a critical view of music theory and the history of sexism in the United States.[118]
In the 21st century,[when?] artists like Janelle Monáe have opened the doors for more scholarship and analysis on the female impact on the funk music genre.[dubious – discuss] Monáe's style bends concepts of gender, sexuality, and self-expression in a manner similar to the way some male pioneers in funk broke boundaries.[119] Her albums center on Afro-futuristic concepts, centering on elements of female and black empowerment and visions of a dystopian future.[120] In his article "Janelle Monáe and Afro-sonic Feminist Funk", Matthew Valnes writes that Monae's involvement in the funk genre is juxtaposed with the traditional view of funk as a male-centered genre. Valnes acknowledges that funk is male-dominated, but provides insight to the societal circumstances that led to this situation.[119][clarification needed]
Monáe's influences include her mentor Prince, Funkadelic, Lauryn Hill, and other funk and R&B artists, but according to Emily Lordi, "[Betty] Davis is seldom listed among Janelle Monáe's many influences, and certainly the younger singer's high-tech concepts, virtuosic performances, and meticulously produced songs are far removed from Davis's proto-punk aesthetic. But... like Davis, she also is closely linked with a visionary male mentor (Prince). The title of Monáe's 2013 album, The Electric Lady, alludes to Hendrix's Electric Ladyland, but it also implicitly cites the coterie of women that inspired Hendrix himself: that group, called the Cosmic Ladies or Electric Ladies, was together led by Hendrix's lover Devon Wilson and Betty Davis."[121]
See also
[edit]References
[edit]- ^ a b Kernodle, Tammy L.; Maxile, Horace; Price, Emmett G. III (2010). Encyclopedia of African American Music. Greenwood. p. 337.
- ^ Fontenot, Robert (February 24, 2019). "What Is Swamp Rock? A look at this Southern mix of country, funk, and soul". Liveabout. Retrieved November 9, 2022.
- ^ a b c d e f g h i j k l Stewart, Dave (July 2015). "Top Brass: Part 2 Arranging For Brass". soundonsound.com. Sound on Sound. Retrieved April 18, 2019.
- ^ a b Slutsky, Allan, Chuck Silverman (1997). The Funkmasters-the Great James Brown Rhythm Sections. ISBN 1-57623-443-6
- ^ Explore: "Funk." Rhythmne. Retrieved 2020-09-16.
- ^ "KOOL & THE GANG". njhalloffame.org. New Jersey Hall of Fame. June 26, 2015.
- ^ Bohannon Biography AllMusic. Retrieved 24 October 2025
- ^ Steve Huey. "Chic". AllMusic. Retrieved October 24, 2025.
- ^ Vincent, Rickey (1996). Funk: The Music, the People, and the Rhythm of the One. New York: St. Martin's Press. pp. 293–297. ISBN 978-0-312-13499-0.
- ^ "Online Etymology Dictionary – Funk". Etymonline.com. Retrieved January 20, 2017.
- ^ Quinion, Michael (October 27, 2001). "World Wide Words: Funk". World Wide Words. Retrieved January 20, 2017.
- ^ Thompson, Gordon E. Black Music, Black Poetry: Blues and Jazz's Impact on African American Versification. Routledge, Apr. 15, 2016. p. 80.
- ^ Donald M. Marquis: In Search of Buddy Bolden, Louisiana State University Press, 2005, pp. 108–111 ISBN 978-0-8071-3093-3
- ^ Who Started Funk Music Archived October 9, 2009, at the Wayback Machine, Real Music Forum
- ^ Perrone, Pierre (September 22, 2008). "Obituary: Earl Palmer". The Guardian.
- ^ Merriam-Webster, Inc, The Merriam-Webster New Book of Word Histories (Merriam-Webster, 1991), ISBN 0-87779-603-3, p. 175.
- ^ Stallings, L. H. Funk the Erotic: Transaesthetics and Black Sexual Cultures, U Of Illinois Press, 2015, pp. 1–29.
- ^ a b c d Learn Guitar: From Beginner to Pro. Book Sales, 2017. p. 254
- ^ a b c d Gress, Jesse (April 21, 2016). "10 Ways to Play Guitar Like Prince". guitarplayer.com. Guitar Player. Retrieved April 13, 2019.
- ^ a b c Himes, Geoffrey (August 1, 1979). "On the Difference Between Funk and Disco". The Washington Post. Retrieved April 13, 2019.
- ^ a b Palmer, Robert (1979: 14), A Tale of Two Cities: Memphis Rock and New Orleans Roll. Brooklyn.
- ^ a b Stewart, Alexander (2000: 293), "Funky Drummer: New Orleans, James Brown and the Rhythmic Transformation of American Popular Music", Popular Music, v. 19, n. 3, October 2000, pp. 293–318.
- ^ Studley, Greg. Essentials of Rhythm Guitar: Complete Guide. Jun. 21, 2016.
- ^ Serna, Desi. Guitar Theory For Dummies: Book + Online Video & Audio Instruction. John Wiley & Sons, Sep. 24, 2013. p. 156
- ^ Vincent, Rickey. Funk: The Music, The People, and The Rhythm of The One. St. Martin's Press, Nov. 4, 2014; p. 18
- ^ Lacy, Travis K., ""Funk is its own reward" : an analysis of selected lyrics in popular funk music of the 1970s" (2008). ETD Collection for AUC Robert W. Woodruff Library. Paper 22. pp. 51–52
- ^ Archard, Chuck (1998). Building Bass Lines. Alfred Music Publishing. ISBN 978-0-88284-921-8.
- ^ a b c d Boomer, Tim; Berry, Mick. The Bassist's Bible: How to Play Every Bass Style from Afro-Cuban to Zydeco. See Sharp Press, Jul. 1, 2009. p. 25
- ^ Boomer, Tim; Berry, Mick. The Bassist's Bible: How to Play Every Bass Style from Afro-Cuban to Zydeco. See Sharp Press, Jul. 1, 2009. p. 22
- ^ "Johnny Flippin | Credits". AllMusic. Retrieved February 25, 2021.
- ^ a b c Overthrow, David. Complete Electric Bass Method: Mastering Electric Bass. Alfred Music
- ^ a b Dickens, Bill "the Buddha"; Rock, Bobby. Funk Bass and Beyond. Alfred Music Publishing, 2003
- ^ Berkowitz, Dan (January 14, 2008). "How to Funk Up Your Bass". premierguitar.com. Premier Guitar. Retrieved April 9, 2019.
- ^ Pfeiffer, Patrick. "Effects Pedals for Your Bass Guitar". dummies.com. Dummies. Retrieved April 9, 2019.
- ^ Veall, Dan. "Electro-Harmonix Bass Blogger, Bass Metaphors and Bass Micro Synthesizer". Guitar Interactive Magazine. Archived from the original on August 1, 2020. Retrieved April 9, 2019.
- ^ a b c DeArcangelis, Christopher (January 6, 2017). "The Essential Gear of Parliament/Funkadelic". reverb.com. Reverb. Retrieved May 4, 2019.
- ^ a b c d e Schlueter, Brad (May 13, 2016). "10 Old School Funk Grooves Every Drummer Should Know". reverb.com. Reverb. Retrieved April 9, 2019.
- ^ Burns, Roy; Farris, Joey. Studio Funk Drumming: A Professional Workbook. Alfred Music, 1981. p. 6
- ^ a b c Lacy, Travis K., ""Funk is its own reward" : an analysis of selected lyrics in popular funk music of the 1970s" (2008). ETD Collection for AUC Robert W. Woodruff Library. Paper 22. p. 53
- ^ Burns, Roy; Farris, Joey. Studio Funk Drumming: A Professional Workbook. Alfred Music, 1981. pp. 5–6
- ^ a b Payne, Jim. Complete Funk Drumming Book. Mel Bay Publications, Feb. 9, 2011. p. 7-8
- ^ Payne, Jim. Complete Funk Drumming Book. Mel Bay Publications, Feb. 9, 2011. p. 8
- ^ a b Bortnick, Avi (March 12, 2013). "Rhythm Rules: Call-and-Response Funk Guitar". premierguitar.com. Premier Guitar. Retrieved April 13, 2019.
- ^ "The Funky Ones — What Makes Funk Guitar What It Is - Musical U". Musical U. August 15, 2016. Retrieved October 24, 2018.
- ^ a b c d Bogdal, John (July 20, 2017). "Funk Guitar: The History, Techniques and Gear Behind the Groove". stringjoy.com. StringJoy. Retrieved April 19, 2019.
- ^ Kolb, Tom (March 20, 2019). "Licks, Tricks and Riffs for a Variety of Effects". guitarplayer.com. Guitar Player. Archived from the original on April 19, 2019. Retrieved April 19, 2019.
- ^ Anbar, Elyadeen (October 10, 2015). "Finding Your Ideal Guitar Tone: Guitar Pedals". flypaper.soundfly.com. Flypaper. Retrieved April 19, 2015.
- ^ a b Lacy, Travis K., ""Funk is its own reward" : an analysis of selected lyrics in popular funk music of the 1970s" (2008). ETD Collection for AUC Robert W. Woodruff Library. Paper 22. p. 51
- ^ Lacy, Travis K., "Funk is its own reward" : an analysis of selected lyrics in popular funk music of the 1970s" (2008). ETD Collection for AUC Robert W. Woodruff Library. Paper 22. p. 48
- ^ a b Lacy, Travis K., ""Funk is its own reward" : an analysis of selected lyrics in popular funk music of the 1970s" (2008). ETD Collection for AUC Robert W. Woodruff Library. Paper 22. p. 75
- ^ Harrison, Scott D.; O'Bryan, Jessica. Teaching Singing in the 21st Century. Springer, May 14, 2014. p. 49
- ^ Lacy, Travis K., ""Funk is its own reward" : an analysis of selected lyrics in popular funk music of the 1970s" (2008). ETD Collection for AUC Robert W. Woodruff Library. Paper 22. p. 21
- ^ Lacy, Travis K., ""Funk is its own reward" : an analysis of selected lyrics in popular funk music of the 1970s" (2008). ETD Collection for AUC Robert W. Woodruff Library. Paper 22. p. 65
- ^ Lacy, Travis K., ""Funk is its own reward" : an analysis of selected lyrics in popular funk music of the 1970s" (2008). ETD Collection for AUC Robert W. Woodruff Library. Paper 22. p. 5
- ^ Lacy, Travis K., ""Funk is its own reward" : an analysis of selected lyrics in popular funk music of the 1970s" (2008). ETD Collection for AUC Robert W. Woodruff Library. Paper 22. p. 6
- ^ Lacy, Travis K., ""Funk is its own reward" : an analysis of selected lyrics in popular funk music of the 1970s" (2008). ETD Collection for AUC Robert W. Woodruff Library. Paper 22. p. 26
- ^ Lacy, Travis K., ""Funk is its own reward" : an analysis of selected lyrics in popular funk music of the 1970s" (2008). ETD Collection for AUC Robert W. Woodruff Library. Paper 22. p. 57
- ^ Lacy, Travis K., ""Funk is its own reward" : an analysis of selected lyrics in popular funk music of the 1970s" (2008). ETD Collection for AUC Robert W. Woodruff Library. Paper 22. p. 29
- ^ a b Lacy, Travis K., ""Funk is its own reward" : an analysis of selected lyrics in popular funk music of the 1970s" (2008). ETD Collection for AUC Robert W. Woodruff Library. Paper 22. p. 36
- ^ Lacy, Travis K., ""Funk is its own reward" : an analysis of selected lyrics in popular funk music of the 1970s" (2008). ETD Collection for AUC Robert W. Woodruff Library. Paper 22. pp. 55–56
- ^ a b Lacy, Travis K., ""Funk is its own reward" : an analysis of selected lyrics in popular funk music of the 1970s" (2008). ETD Collection for AUC Robert W. Woodruff Library. Paper 22. p. 66
- ^ Lacy, Travis K., ""Funk is its own reward" : an analysis of selected lyrics in popular funk music of the 1970s" (2008). ETD Collection for AUC Robert W. Woodruff Library. Paper 22. p. 72
- ^ a b c "Funk's five most ridiculous lyrics". City Pages. Retrieved April 20, 2019.
- ^ Lacy, Travis K., "Funk is its own reward" : an analysis of selected lyrics in popular funk music of the 1970s" (2008). ETD Collection for AUC Robert W. Woodruff Library. Paper 22. p. 56-57
- ^ a b c d Lacy, Travis K., ""Funk is its own reward" : an analysis of selected lyrics in popular funk music of the 1970s" (2008). ETD Collection for AUC Robert W. Woodruff Library. Paper 22. p. 48
- ^ Lacy, Travis K., ""Funk is its own reward" : an analysis of selected lyrics in popular funk music of the 1970s" (2008). ETD Collection for AUC Robert W. Woodruff Library. Paper 22. p. 62
- ^ Lacy, Travis K., ""Funk is its own reward" : an analysis of selected lyrics in popular funk music of the 1970s" (2008). ETD Collection for AUC Robert W. Woodruff Library. Paper 22. p. 68
- ^ Lacy, Travis K., ""Funk is its own reward" : an analysis of selected lyrics in popular funk music of the 1970s" (2008). ETD Collection for AUC Robert W. Woodruff Library. Paper 22. p. 69
- ^ Danielsen, Anne (2006). Presence and pleasure: the funk grooves of James Brown and Parliament. Wesleyan University Press. pp. 3–4.
- ^ Kubik (1999: 51). Africa and the Blues. Jackson, MS: University Press of Mississippi.
- ^ "Rhythm and blues influenced by Afro-Cuban music first surfaced in New Orleans." Campbell, Michael, and James Brody (2007: 83). Rock and Roll: An Introduction. Schirmer. ISBN 0-534-64295-0
- ^ Dr. John quoted by Stewart (2000: 297).
- ^ Kevin Moore: "There are two common ways that the three-side [of clave] is expressed in Cuban popular music. The first to come into regular use, which David Peñalosa calls 'clave motif,' is based on the decorated version of the three-side of the clave rhythm. By the 1940s [there was] a trend toward the use of what Peñalosa calls the 'offbeat/onbeat motif.' Today, the offbeat/onbeat motif method is much more common." Moore (2011). Understanding Clave and Clave Changes p. 32. Santa Cruz, CA: Moore Music/Timba.com. ISBN 1466462302
- ^ Stewart (2000: 302).
- ^ a b Stewart (2000: 293).
- ^ Harris, Keith; Erlewine, Stephen Thomas (May 9, 2020). "Little Richard: 20 Essential Songs". Rolling Stone. Retrieved May 15, 2020.
- ^ Lessons in listening – Concepts section: Fantasy, Earth Wind & Fire, The Best of Earth Wind & Fire Volume I, Freddie White. (January 1998). Modern Drummer Magazine, pp. 146–152. Retrieved January 21, 2007.
- ^ a b Collins, W. (January 29, 2002). James Brown. St. James Encyclopedia of Popular Culture. Retrieved January 12, 2007.
- ^ Alfred "Pee Wee" Ellis quoted by Stewart (2000: 303).
- ^ Stewart (2000: 306).
- ^ Pareles, J. (December 26, 2006). James Brown, the "Godfather of Soul" dies at 73. The New York Times. Retrieved January 31, 2007.
- ^ Gross, T. (1989). Musician Maceo Parker (Fresh Air WHYY-FM audio interview). National Public Radio. Retrieved January 22, 2007.
- ^ a b Maultsby, Portia K. (2009). "Dayton Street Funk: The Layering of Musical Identities". In Scott, Derek B. (ed.). The Ashgate Research Companion to Popular Musicology. Ashgate Publishing. p. 275. ISBN 978-0-7546-6476-5. Retrieved November 25, 2016.
- ^ "Rhapsody :: Jazz-Funk". Us.napster.com. Archived from the original on September 29, 2007. Retrieved February 25, 2021.
- ^ "Jazz | Significant Albums, Artists and Songs". AllMusic. November 24, 2013. Retrieved June 3, 2015.
- ^ a b Planet Rock – The Album (Liner notes). Afrika Bambaataa & the Soul Sonic Force. Tommy Boy Records. 1986. TBLP 1007.
- ^ a b Toop, David (March 1996), "A-Z Of Electro", The Wire, no. 145, retrieved May 29, 2011
- ^ Dayal, Gheeta (July 7, 2006). "Yellow Magic Orchestra". Groove. The Original Soundtrack. Archived from the original on October 2, 2011. Retrieved June 17, 2011.
- ^ Anderson, Jason (November 28, 2008). "Slaves to the rhythm: Kanye West is the latest to pay tribute to a classic drum machine". CBC News. Retrieved May 29, 2011.
- ^ "Kurtis Mantronik Interview", Hip Hop Storage, July 2002, archived from the original on May 24, 2011, retrieved May 25, 2011
- ^ "Best-selling album of funk music". Guinness World Records. Retrieved February 9, 2022.
- ^ "MusicStrands". Musicstrands.com. Archived from the original on February 20, 2006. Retrieved February 25, 2021.
- ^ Whitman, Marc (March 2, 2007). "Phish Friday | Fall '97, Not Just the Cow Funk Era". LIVE music blog. Retrieved December 23, 2020.
- ^ Walters, Barry. "Tom Tom Club:The Good, The Bad & The Funky", Rolling Stone, 28 September 2000.
- ^ Davis, Lindsay. "Chicken Lips: DJ Kicks", The Dominion Post, 5 December 2003, p. B13.
- ^ Gold, Kerry. "Groove Armada", Vancouver Sun. 17 February 2000, p. C15.
- ^ Brown, Jonathan. "Everything you ever wanted to know about pop (but were too old to ask) Archived December 24, 2007, at the Wayback Machine", The Independent, 6 September 2007.
- ^ Waddell, Ray. "Particle To Fuel 'Beats of Peace' Tour". Billboard. Archived from the original on August 25, 2015. Retrieved May 16, 2014.
- ^ Seymour, Jane Jansen (November 30, 2010). "Funktronica Jams: An Interview with Freekbass of Headtronics". PopMatters. Retrieved May 16, 2014.
- ^ Thomson, Rex (July 11, 2016). "The Floozies Talk Improvisation In Funktronica, Red Rocks & Karl Denson's Avocados". Live For Live Music. Retrieved July 11, 2016.
- ^ Presence and pleasure: the funk grooves of James Brown and Parliament, p. 4
- ^ Aïnouz, Abigaïl (April 7, 2017). "Amadou & Mariam sont de retour avec une mixtape afro-disco-funk". www.lesinrocks.com (in French). Retrieved April 12, 2025.
- ^ Vincent, Rickey (2004). "Hip-Hop and Black Noise:Raising Hell". That's the Joint!: The Hip-hop Studies Reader. pp. 489–490. ISBN 0-415-96919-0.
- ^ a b c d Reynolds, Simon. "End of the Track". New Statesman. Retrieved March 5, 2017.
- ^ Reynolds, Simon (1995). "Krautrock Reissues". Melody Maker. Retrieved March 5, 2017.
- ^ "Passings". Billboard. No. 116. Nielsen. December 25, 2004. Retrieved March 5, 2017.
- ^ Reynolds, Simon (2012). Energy Flash: A Journey Through Rave Music and Dance Culture. Soft Skull Press. pp. 20, 202. ISBN 978-1-59376-477-7. Retrieved March 5, 2017.[permanent dead link]
- ^ Reynolds, Simon (2006). Rip It Up and Start Again: Postpunk 1978-1984. Penguin. ISBN 978-0-14-303672-2.
avant-funk sly stone.
- ^ Murray, Charles Shaar (October 1991). Crosstown Traffic: Jimi Hendrix & The Post-War Rock 'N' Roll Revolution. Macmillan. p. 205. ISBN 978-0-312-06324-5. Retrieved March 6, 2017.
- ^ Fricke, David (November 13, 2003). "Living Colour – Collideoscope". Rolling Stone. Archived from the original on April 12, 2009. Retrieved December 11, 2011.
Black-funk-metal pioneers return in righteous form when black-rock warriors Living Colour broke up in 1995,
- ^ Potter, Valerie (July 1991). "Primus: Nice and Cheesy". Hot Metal. 29. Sydney, Australia.
- ^ Darzin, Daina; Spencer, Lauren (January 1991). "The Thrash-Funk scene proudly presents Primus". Spin. 6 (10): 39.
- ^ Keyes, Cheryl (2013). "She Was too Black for Rock and too hard for Soul: (Re)discovering the Musical Career of Betty Mabry Davis". American Studies. 52 (4): 35. doi:10.1353/ams.2013.0107. S2CID 159486276. Archived from the original on October 24, 2018. Retrieved October 24, 2018.
- ^ Greene, Nikki A. (2013). "The Feminist Funk Power of Betty Davis and Renée Stout". American Studies. 52 (4): 57–76. doi:10.1353/ams.2013.0117. JSTOR 24589269. S2CID 143460406.[permanent dead link]
- ^ "The Feminist Funk Power of Betty Davis and Renée Stout". journals.ku.edu. Retrieved October 31, 2019.
- ^ Gonzales, Michael A. (July 22, 2016). "Rise of the Funky Divas". EBONY. Retrieved October 31, 2019.
- ^ Royster, Francesca T. (2013). "Labelle: Funk, Feminism, and the Politics of Flight and Fight". American Studies. 52 (4): 77–98. doi:10.1353/ams.2013.0120. ISSN 2153-6856. S2CID 143971031. Archived from the original on November 20, 2018. Retrieved November 20, 2018.
- ^ "On the Difference Between Funk and Disco". The Washington Post. August 1, 1979. Retrieved October 23, 2018.
- ^ a b Valnes, Matthew (September 2017). "Janelle Monáe and Afro-Sonic Feminist Funk". Journal of Popular Music Studies. 29 (3) e12224. doi:10.1111/jpms.12224. ISSN 1524-2226.
- ^ "Janelle Monáe's body of work is a masterpiece of modern science fiction". Vox. Retrieved October 23, 2018.
- ^ Lordi, Emily (May 2, 2018). "The Artful, Erotic, and Still Misunderstood Funk of Betty Davis". The New Yorker. Retrieved October 23, 2018.
Further reading
[edit]- Danielsen, Anne (2006). Presence and pleasure: The funk grooves of James Brown and Parliament. Wesleyan University Press.
- Vincent, Rickey (1996). Funk: The Music, The People, and The Rhythm of The One. St. Martin's Press. ISBN 0-312-13499-1.
- Thompson, Dave (2001). Funk. Backbeat Books. ISBN 0-87930-629-7.
- Wermelinger, Peter (2005). Funky & Groovy Music Records Lexicon. -. ISBN 3-9522773-1-2.
Origins
Etymology
The term "funk" derives from the Latin verb fumigare, meaning "to smoke" or "to fumigate," which entered English via Old French fungiere (to emit smoke or vapor), initially denoting a strong, often pungent odor akin to smoke or decay.[13][14] In English slang by the 17th century, it referred to a foul smell or, figuratively, a state of fear or depression, but by the 20th century in African American vernacular, "funky" evolved to describe something earthy, raw, or authentically soulful, shedding purely negative connotations.[15][16] In musical contexts, "funk" and "funky" first appeared in jazz and blues circles during the 1950s to describe unrefined, groove-oriented playing with visceral energy; New Orleans drummer Earl Palmer is credited by some sources as one of the earliest to use the term for syncopated, down-home playing in R&B contexts.[17] James Brown credited Charles "Chuck" Connor, drummer for Little Richard's band the Upsetters in the mid-1950s, with being the first to "put funk into the rhythm" in R&B performances.[18] This included early uses by musicians like pianist Horace Silver, who titled a 1956 album Cookin' with the Mighty Mo! Organ Trio featuring "funky" tracks evoking street-level authenticity.[19] The term gained prominence in the mid-1960s through James Brown's recordings, such as "Papa's Got a Brand New Bag" (released June 1965), where the emphasis on tight, syncopated bass and rhythm embodied a "funky" quality—raw and dance-inducing, metaphorically extending the slang's sense of potent, bodily groove over polished smoothness.[20][21] This application reflected a deliberate reclamation in Black music communities, transforming olfactory slang into praise for music's primal, infectious drive.[22]Precursors and Early Influences
Funk developed from foundational African American genres including blues, jazz, rhythm and blues (R&B), soul jazz, and gospel, which supplied rhythmic intricacy, polyrhythms, and emotive delivery while subordinating melody and harmony to groove.[1] Soul music, coalescing in the 1950s via pioneers like Ray Charles who merged gospel intensity with R&B and blues structures, intensified these traits and directly preceded funk's rhythmic focus.[23] James Brown catalyzed funk's emergence in the mid-1960s by innovating a stripped-down, bass- and drum-centric style drawn from jazz's complex rhythms, blues' raw emotion, and soul's vocal power.[24] His 1965 single "Papa's Got a Brand New Bag," released on July 17 and building on the proto-funk rhythms of his 1964 single "Out of Sight,"[25] emphasized the first beat of the measure—termed "the one"—shifting emphasis from off-beats to propel dance-oriented propulsion, as further refined in "Cold Sweat" (1967), co-written with saxophonist Alfred "Pee Wee" Ellis and considered by some the first true funk song.[24][26][27][28] New Orleans R&B contributed syncopated second-line rhythms, traceable to 19th-century brass band parades with bass drums on beats one and three alongside improvised snares, which permeated local jazz and evolved through 1940s–1950s artists like Professor Longhair.[29] Brown integrated these via drummers Charles Connor and Clayton Fillyau in the early 1960s, adapting the propulsive backbeat into funk's interlocking patterns.[29] These elements collectively forged funk's core aesthetic of repetitive, hypnotic grooves designed for physical response over harmonic progression.[1]Musical Characteristics
Rhythm and Groove
Funk rhythm centers on a propulsive groove achieved through syncopated, interlocking patterns among bass, drums, and guitar, prioritizing rhythmic drive over harmonic progression.[3] This creates a hypnotic, dance-inducing feel, where microtiming variations—subtle deviations from strict metronomic timing—enhance perceived groove intensity and correlate with increased bodily movement urges in listeners.[30] Empirical studies map funk's high-groove sensations across the torso and limbs, reflecting its embodied, multisensory impact distinct from less rhythmic genres.[31] A hallmark is the strong accent on the first beat of the measure, known as "the one," which James Brown emphasized to his musicians from the mid-1960s onward, shifting emphasis from the traditional backbeat to heighten percussive punch.[32] [33] In Brown's arrangements, such as those from 1965, this downbeat strike unifies the ensemble, with drums delivering crisp snare hits and bass lines providing syncopated counter-rhythms that avoid overcrowding the pulse.[34] Syncopation, defined as accenting off-beats or weak subdivisions, permeates these elements, generating tension through delayed resolutions that resolve on strong pulses, fostering the genre's characteristic forward momentum.[35] [36] Interlocking rhythms further define the groove, with bass guitar executing walking patterns that dovetail against drum kit ghost notes and hi-hat shuffles, while rhythm guitar employs staccato "chank" scratches on upbeats to fill gaps without dominating.[37] This polyrhythmic interplay, rooted in repetitive ostinatos, sustains extended vamps—common in funk tracks exceeding five minutes—maintaining listener engagement through layered density rather than variation.[12] Groups like The Meters demonstrated this in "Cissy Strut" (1969), where bass and drums lock into minimalist, interlocking ostinati that exemplify funk's rhythmic economy and tactile precision.[1] Neuroscientific research links such structures to synchronized sensorimotor coupling, explaining groove's visceral pull via predictive brain processing of rhythmic expectancies.[38]Harmony and Melodic Structure
Funk harmony typically features simple, static progressions that prioritize groove over developmental complexity, often centering on dominant seventh chords or single-chord vamps to sustain tension and rhythmic momentum.[39] Common structures include I-IV-V variations or pedal-point bass lines, with sparse changes allowing interlocking rhythms to dominate.[40] Extended dissonances, such as 9th, 11th, and 13th chords derived from jazz, add color without resolving traditionally, as seen in James Brown's 1960s tracks where dominant 7th chords underpin call-and-response patterns.[39] This approach de-emphasizes harmonic resolution, a hallmark distinguishing funk from rhythmically similar genres like swing jazz.[3] Melodic elements in funk revolve around short, repetitive riffs rather than expansive themes, fostering a hypnotic, dance-oriented feel through minimalism. Guitar and horn lines often employ blues or pentatonic scales in syncopated, staccato phrases that mimic percussive attacks, as in the iconic riffs of tracks like The Meters' "Cissy Strut" from 1969.[41] These motifs interlock with bass and drum grooves, prioritizing riff-based hooks over linear narrative, with call-and-response techniques amplifying communal energy in live performances.[42] Unlike melody-heavy styles, funk's structures favor ostinato patterns that loop indefinitely, enabling extended improvisation within tight constraints.[3]Instrumentation
Funk instrumentation revolves around a core rhythm section of electric bass guitar and drums, which establish the genre's signature syncopated groove through interlocking polyrhythms and repetition. The electric bass provides a percussive, melodic foundation with prominent syncopated lines, as demonstrated by Larry Graham's thumb-slapping technique in Sly and the Family Stone's "I Want to Take You Higher" (1968).[1] Drums contribute a tight, linear beat emphasizing ghost notes on the snare, crisp hi-hat patterns, and kick drum accents that lock precisely with the bass, creating the propulsive "pocket" essential to funk's danceability.[1] Electric guitar functions mainly as a rhythmic percussive element rather than a melodic one, utilizing muting and staccato "chicken scratch" picking—pioneered by Jimmy Nolen in James Brown's mid-1960s recordings—to deliver syncopated scratches and wah-wah filtered riffs that reinforce the groove's off-beat emphasis.[43] Keyboards such as the Fender Rhodes electric piano, Hohner Clavinet, and Hammond organ add timbral layers and rhythmic stabs, often mimicking horn-like punctuations or providing sustained chords to underpin the rhythm section.[1] Many funk ensembles incorporate a horn section comprising trumpets, tenor and alto saxophones, and trombones, which deliver short, punchy riffs, solos influenced by jazz phrasing, and call-and-response interplay with the rhythm instruments, functioning as an extension of the groove rather than harmonic support.[1] [44] Additional percussion instruments like congas and synthesizers, particularly in P-Funk styles, further enrich the polyrhythmic density and electronic texture.[1]Vocals, Lyrics, and Improvisation
Funk vocals emphasize rhythmic delivery over melodic elaboration, treating the voice as a percussive instrument integrated into the groove. This approach draws from gospel traditions, featuring call-and-response patterns where lead singers interact dynamically with backing vocalists or instrumental sections.[45] James Brown's style exemplifies this, with syncopated phrasing, high-energy shouts, and multiphonic techniques that convey intensity through breath control and pitch bends, as heard in tracks like "Cold Sweat" released in 1967.[46] Such vocals prioritize groove lock-in, often using short, repetitive phrases to reinforce the bass-driven pulse rather than extended solos.[47] Lyrics in funk commonly revolve around themes of communal celebration, physicality, and social assertion, with recurrent motifs urging listeners to "give up the funk" or dance uninhibitedly. Early examples, such as those from James Brown's 1965 hit "Papa's Got a Brand New Bag," highlight everyday resilience and joy amid hardship, reflecting African American experiences without overt preachiness.[1] In Parliament-Funkadelic's output under George Clinton, lyrics incorporate Afrofuturist narratives blending cosmic escapism, sexuality, and cultural pride, as in "P-Funk (Wants to Get Funked Up)" from 1975, which promotes unadulterated rhythmic immersion.[48] These texts often employ slang and humor to evoke earthiness and sweat, prioritizing visceral appeal over complex storytelling.[49] Improvisation in funk focuses on rhythmic embellishment within tight ensemble structures, contrasting freer forms like jazz by subordinating solos to the unchanging groove. Performers extend vamps—repetitive one- or two-chord patterns—with ad-libs, scats, or instrumental fills that maintain syncopation and interplay, as in live renditions where vocalists "talk" to horns via call-and-response.[50] This method fosters spontaneity without disrupting the hypnotic pulse, evident in James Brown's stage extensions of hits like "Sex Machine" from 1970, where vocal riffs build tension through repetition rather than harmonic exploration.[4] Overall, funk improvisation serves the collective funk aesthetic, emphasizing listener entrainment over individual virtuosity.[51]Performance and Aesthetic Elements
Funk performances emphasize high-energy showmanship and precise rhythmic synchronization, with band leaders like James Brown directing musicians through spoken cues and physical gestures to maintain the groove's intensity during live sets. Brown's 1960s and 1970s concerts featured acrobatic dance moves such as splits, rapid footwork, and the iconic cape routine, where a roadie draped a cape over him mid-performance to symbolize exhaustion before he dramatically shed it to continue, heightening audience participation through call-and-response chants like "Yeah!" and "Get up!".[52][5] This style underscored funk's physicality, prioritizing the "one" beat—the accented downbeat—to propel dancers into synchronized movements, as seen in routines like the Funky Broadway and Funky Four Corners popularized in Black youth culture during the Civil Rights era.[53] Improvisation plays a central role in funk's live execution, allowing musicians to extend grooves through solos and riffs while adhering to the core polyrhythmic structure, fostering a communal, sweat-drenched atmosphere that blurs lines between performers and audience.[54] Parliament-Funkadelic elevated this with theatrical spectacles incorporating Afrofuturist elements, such as elaborate spaceship stage props, synchronized marching bands, and performers in outlandish costumes evoking cosmic mythology, which George Clinton used to create immersive, humorous narratives around funk's sensual and liberatory ethos.[55][56] Aesthetically, funk embodies raw authenticity and bodily sensuality, rejecting rigid dichotomies in favor of a "pleasure principle" that celebrates contrarian expression and physical groove as epistemic tools.[53] Visual style often includes exaggerated fashion like platform shoes, wide-lapel suits, afros, and metallic fabrics, reflecting artists' embrace of bold, Afrocentric identity amid urban Black experiences.[57] Betty Davis exemplified this through her commanding presence, combining fierce vocal delivery with iconic afro hairstyles and form-fitting attire that projected unapologetic femininity and funk's gritty allure.[58] These elements collectively prioritize tactile, dance-inducing energy over polished virtuosity, grounding funk in communal ritual and visceral release.[3]Historical Development
1950s–1960s Foundations
Funk emerged in the mid-1960s as an evolution from rhythm and blues, soul, and jazz traditions within African American musical communities, prioritizing rhythmic groove and syncopation over melodic complexity.[2] This foundational shift emphasized the "one"—a strong accent on the first beat of the measure—creating a propulsive, dance-oriented feel distinct from prior genres.[52] James Brown, often credited as the primary architect of funk, began transitioning from soul in the late 1950s and early 1960s through his performances and recordings with The Famous Flames and later the J.B.'s.[52] His 1956 hit "Please, Please, Please" showcased energetic gospel-influenced vocals, but by 1965's "Papa's Got a Brand New Bag," Brown introduced tighter rhythms, polyrhythmic interplay between bass and drums, and reduced chord changes to heighten the groove's intensity.[1] The 1967 single "Cold Sweat" further solidified these elements, minimizing melody in favor of raw percussive drive from drummer Clyde Stubblefield and bassist Bootsy Collins, with horn sections led by Maceo Parker providing staccato riffs.[52] These innovations reflected broader cultural dynamics of the civil rights era, infusing music with urgency and physicality amid social upheaval, though Brown's focus remained on musical experimentation rather than explicit messaging.[1] Early funk's rhythmic foundation influenced contemporaries like Sly and the Family Stone, whose 1968 track "Dance to the Music" blended similar grooves with rock elements, but Brown's template of interlocking bass lines, ghost notes on drums, and call-and-response vocals set the genre's core syntax.[2] By the late 1960s, this approach had coalesced into a recognizable style, laying groundwork for funk's expansion while retaining roots in improvisational live performance energy.[52]1970s Commercial Peak
The 1970s marked the commercial zenith of funk, as the genre transitioned from underground roots to mainstream dominance on R&B charts and crossover pop success, driven by elaborate productions, infectious grooves, and innovative collectives. Parliament-Funkadelic, led by George Clinton, epitomized this era, amassing over 40 R&B hit singles, including three number-one hits, and ruling black music through albums like Mothership Connection (1975), which blended cosmic themes with polyrhythmic funk. Their 1978-1979 peak included "Flash Light," Parliament's first R&B number-one single, alongside multiple releases that flooded the market with P-Funk's expansive sound.[59][60] Earth, Wind & Fire achieved massive crossover appeal, with albums forming the core of their commercial surge: That's the Way of the World (1975) selling 4.1 million units, All 'n All (1977) at 5.4 million, and I Am (1979) at 5.5 million equivalent album sales. Hits like "Shining Star" topped both the Billboard Hot 100 and R&B charts in 1975, while "Sing a Song" reached number one on the R&B chart for two weeks in 1976, certified gold and propelling Gratitude past 3 million sales.[61][62][63] Other acts like the Ohio Players and Kool & the Gang contributed to funk's chart saturation, with the Ohio Players' Honey (1975) and hits such as "Fire" exemplifying the genre's sensual, horn-driven appeal that resonated broadly. This period's success stemmed from funk's rhythmic emphasis and studio innovations, enabling sales in the millions and R&B chart monopolization. Funk's rhythmic and groove elements inspired the development of disco music and disco-funk fusions, exemplified by The Jacksons' "Shake Your Body (Down to the Ground)" (1978), Michael Jackson's Off the Wall (1979, produced by Quincy Jones), and James Brown's The Original Disco Man (1979), as well as post-disco developments blending funk rhythms with disco elements; however, not all funk artists embraced disco's rise—George Clinton, for instance, criticized it as insufficiently funky, declaring an intent to "rescue dance music from the blahs" of disco—disco's rise later fragmented the market by decade's end.[64][65][66][67]1980s Transitions and Synth-Funk
In the 1980s, funk underwent a significant evolution as affordable synthesizers and drum machines became widespread, shifting the genre from live ensemble-driven grooves toward electronic textures and minimalist arrangements. This transition reflected technological advancements and the influence of electro and new wave, reducing reliance on brass sections and emphasizing programmed bass lines and talk-box effects.[68][69] Pioneering this synth-funk sound, Roger Troutman and his band Zapp released their self-titled debut album on July 30, 1980, via Warner Bros. Records, featuring the track "More Bounce to the Ounce," which utilized talk-box vocals over synthesized bass and minimal percussion to create a futuristic electro-funk aesthetic.[70] Zapp's approach, characterized by heavy bass emphasis and innovative vocal effects, influenced subsequent R&B and hip-hop production, with Troutman's talk-box technique becoming a hallmark of the style.[71][72] Concurrently, Prince advanced the Minneapolis sound, a synth-heavy variant of funk rock incorporating synthesizers prominently in albums like 1999 (released October 27, 1982), where tracks such as "D.M.S.R." blended funky rhythms with electronic instrumentation and layered synths.[69] This sound, developed in the Twin Cities scene, fused funk's groove with synth-pop elements, achieving commercial peaks with Prince's multi-platinum sales and spawning acts like The Time.[73] Other artists, including Cameo with "Word Up!" (1986), further popularized synth-funk through chart-topping singles that integrated electronic production with dance-oriented funk grooves, contributing to the genre's crossover into mainstream pop.[68] These developments marked a causal shift driven by instrumentation changes, enabling funk's adaptation to digital production with reciprocal influences on electronic music styles like electro, house, and techno, which drew inspirations from funk or disco, while preserving its rhythmic core, though purists noted a dilution of organic elements.[68]1990s–2010s Nu-Funk and Hybrids
The 1990s saw a resurgence of funk through the acid jazz movement, which integrated classic funk rhythms with jazz improvisation, hip-hop beats, and soul vocals, primarily in the UK and US scenes. Groups like the Brand New Heavies, formed in 1985 but achieving prominence with their 1990 self-titled album on Acid Jazz Records, blended rare groove funk samples with live instrumentation and rapped verses, helping to pioneer the genre's commercial appeal.) Jamiroquai, led by Jay Kay, emerged in 1993 with Emergency on Planet Earth, incorporating acid jazz-funk elements that drew from 1970s influences like Herbie Hancock, achieving mainstream success with their 1996 album Travelling Without Moving, which sold over 8 million copies worldwide and was recognized as the best-selling funk album in history.[74] Into the 2000s, neo-soul hybrids revitalized funk by merging its syncopated grooves and bass-driven propulsion with introspective R&B lyrics and jazz harmonies, emphasizing organic production over synthesized sounds. Erykah Badu's 1997 debut Baduizm featured funk-infused tracks like "On & On," utilizing live bass and drum patterns reminiscent of 1970s soul-funk.[75] D'Angelo's Voodoo (2000) exemplified this with extended jams such as "Left & Right," incorporating Prince-inspired funk riffs and Questlove's intricate drumming, selling over 320,000 copies in its first week and earning critical acclaim for its raw, analog aesthetic.[76] The mid-2000s witnessed a raw funk revival via independent labels like Daptone Records, founded in 2001 by Gabriel Roth and Neal Sugarman, which prioritized vintage analog recording techniques to recreate 1960s-1970s sounds without digital effects. Sharon Jones & the Dap-Kings' debut Dap Dippin' (2002) delivered high-energy funk tracks with horn sections and call-and-response vocals, influencing a wave of retro-leaning acts.[77] Charles Bradley, signed to Daptone, released his first album No Time for Dreaming in 2011 after years of performing as a James Brown impersonator, achieving chart success with funk-soul singles that peaked on Billboard's Adult R&B Airplay.[78] By the 2010s, nu-funk emerged as a contemporary hybrid, fusing traditional funk instrumentation with electronic production, hip-hop rhythms, and indie sensibilities, often termed by industry sources as modern funk-influenced music. Artists like DāM-FunK produced beat-driven tracks drawing from Parliament-Funkadelic legacies, while Vulfpeck's instrumental albums, starting with Vollume 1 (2011), revived Midwest funk grooves through precise ensemble playing and viral online distribution.[79] These developments maintained funk's core emphasis on groove and physicality amid broader electronic and hip-hop dominances, fostering niche but dedicated audiences.2020s Revival and Modern Fusions
The 2020s have witnessed a resurgence of funk elements in mainstream and niche music scenes, driven by artists drawing on 1960s–1970s grooves amid streaming platforms' amplification of retro sounds and social media virality of funk samples. This revival manifests in chart-topping releases that fuse authentic basslines, syncopated rhythms, and horn sections with modern production, appealing to audiences seeking escape from electronic-heavy pop dominance. Instrumental funk bands and collaborative projects have sustained live performance circuits, while fusions with R&B, hip-hop, and indie genres expand funk's reach without diluting its core emphasis on tight grooves and improvisation.[80] A pivotal example is the duo Silk Sonic, comprising Bruno Mars and Anderson .Paak, whose debut album An Evening with Silk Sonic was released on November 12, 2021, via Aftermath Entertainment and Atlantic Records. The nine-track project, produced by the duo alongside D'Mile, emulates 1970s Motown and funk aesthetics with prominent bass, wah-wah guitars, and orchestral arrangements, as in singles like "Leave the Door Open" (No. 1 on Billboard Hot 100 for one week in April 2021) and "Smokin out the Window." It debuted at No. 2 on the Billboard 200 with 104,000 equivalent album units and topped the Top R&B/Hip-Hop Albums chart, accumulating over one billion global streams by late 2021. The album earned seven Grammy Awards in 2022, including Best R&B Album, underscoring commercial viability of unadulterated funk revivalism.[81][82][83][84] Instrumental ensembles like Vulfpeck have anchored the revival through relentless touring and releases emphasizing minimalist funk arrangements inspired by Motown's Funk Brothers era. Formed in 2011 but peaking in visibility during the 2020s, Vulfpeck sold out Madison Square Garden in 2024, blending precise bass-guitar interplay with live energy that prioritizes groove over vocals. Associated acts such as Cory Wong and Lettuce have released albums like Wong's Data Game (2021), incorporating funk riffs into fusion contexts. P-Funk influences persist in niche revivals, with George Clinton's Parliament-Funkadelic touring into the decade and inspiring hybrid acts that echo expansive, psychedelic funk structures.[85][86][87][88] Modern fusions integrate funk's rhythmic foundation with electronic, jazz, and pop elements, as seen in Chromeo's synth-funk persistence and Thundercat's bass-driven hybrids on It Is What It Is (2020), which garnered critical acclaim for melding funk propulsion with progressive structures. These blends, often via independent labels and platforms like Bandcamp, contrast mainstream pop's formulaic beats by prioritizing organic interplay, though commercial success remains selective.[89][80]Subgenres and Derivatives
Jazz-Funk
Jazz-funk arose in the late 1960s as a variant of jazz fusion, integrating funk's emphatic grooves, syncopated bass lines, and danceable rhythms with jazz's improvisational structures, modal harmonies, and extended solos.[90] This hybrid emphasized electric keyboards, synthesizers, horns, and percussion to create accessible yet sophisticated tracks, often prioritizing rhythmic propulsion over rock elements found in broader fusion.[91] The genre's development reflected jazz musicians' adaptation to popular music demands, using funk's repetitive ostinatos to sustain energy during live performances while retaining jazz's polyrhythmic complexity and tonal exploration.[92] Pioneered by artists seeking commercial viability amid declining traditional jazz audiences, jazz-funk gained traction in the early 1970s through Miles Davis's electric ensembles, which incorporated funk rhythms into albums like On the Corner (1972), influencing subsequent players to blend soul-infused beats with jazz phrasing.[93] Herbie Hancock's Head Hunters (1973), featuring tracks like "Chameleon" with its iconic bass riff and synthesizer layers, became a landmark, achieving crossover success by appealing to funk and pop listeners through its groove-oriented compositions.[92] Similarly, Grover Washington Jr.'s Mister Magic (1975) showcased soprano saxophone leads over tight funk sections, exemplifying the genre's smooth, radio-friendly evolution.[94] Other notable contributors included the Crusaders, whose Street Life (1979) fused R&B vocals with jazz-funk instrumentation, and Donald Byrd, whose Places and Spaces (1975) highlighted Fender Rhodes piano and conga-driven rhythms.[92] Bob James's productions, such as One (1974), introduced polished arrangements that bridged jazz-funk to quiet storm radio formats, emphasizing layered keyboards and subtle dynamics.[94] These works often featured 16th-note hi-hat patterns, slapped bass techniques, and call-and-response horn lines, drawing from funk pioneers like James Brown while extending jazz's improvisatory freedom.[91] By the mid-1970s, jazz-funk proliferated via labels like CTI and Prestige, producing over 200 albums in the style between 1972 and 1976, though critics noted its occasional prioritization of market appeal over jazz depth, leading to perceptions of commercialization.[92] The genre waned in the late 1970s as fusion diversified into prog-jazz and synth-heavy forms, but its rhythmic innovations persisted in smooth jazz acts like George Benson's Breezin' (1976) and later influenced acid jazz revivals in the 1990s.[90]Funk Rock and Metal
Funk rock fuses the syncopated bass lines, rhythmic grooves, and horn-driven energy of funk with rock's amplified guitars, riffs, and improvisational solos, emphasizing danceable beats over traditional rock's chord progressions.[95] This hybrid prioritizes prominent bass and percussive interplay, often employing "crunchier" distorted guitar tones lighter than pure rock distortion.[96] Early examples trace to the late 1960s, when Sly and the Family Stone blended funk's polyrhythms with psychedelic rock elements in albums like Dance to the Music (1968), which sold over 100,000 copies and topped R&B charts, influencing cross-racial audiences amid the Black Power era.[1] By the 1970s, artists like Parliament-Funkadelic expanded funk rock through George Clinton's integration of hard rock distortion and cosmic themes—influenced by Jimi Hendrix's psychedelic guitar style (rooted in his 1964–1965 recordings with the Isley Brothers, who later incorporated funk elements) and boundary-pushing approach—as in Maggot Brain (1971), featuring Eddie Hazel's 10-minute guitar solo over funk backbeats.[97][98][99] The genre gained mainstream traction in the 1980s via bands such as Red Hot Chili Peppers, whose 1984 self-titled debut incorporated Flea's slap bass techniques—derived from funk pioneers like Larry Graham—and punk-metal aggression, selling modestly at first but setting the stage for multi-platinum success with Blood Sugar Sex Magik (1991), which debuted at No. 3 on the Billboard 200.[95] Other acts, including Living Colour and Rage Against the Machine, added social-political lyrics and heavier riffing, with Living Colour's Vivid (1988) achieving platinum status through Vernon Reid's funk-infused guitar work.[95] Funk metal, an aggressive extension of funk rock, arose in mid-1980s California amid the crossover of Red Hot Chili Peppers' punk-funk with thrash and hip-hop influences, characterized by complex time signatures, slap bass, and screamed vocals over downtuned guitars.[100] Primus pioneered the style with Les Claypool's upright bass techniques and erratic rhythms, evident in their 1989 live album Suck on This, which captured underground appeal through tracks like "John the Fisherman," blending funk's ostinato grooves with metal's intensity.[101] Faith No More refined it by merging Mike Patton's rap-like delivery with heavy riffs, as in Introduce Yourself (1987), which reached No. 1 in New Zealand and featured the hit "Epic," peaking at No. 9 on the US Modern Rock chart.[102] The subgenre peaked commercially in the early 1990s, with bands like Fishbone incorporating ska and hardcore elements into funk metal frameworks, though sales declined post-grunge as audiences favored simpler alt-rock structures over polyrhythmic complexity.[103] Critics noted funk metal's reliance on technical virtuosity—such as dual bass-drum interplay—often overshadowed lyrical depth, yet it sustained niche influence in acts like Incubus, whose Fungus Amongus (1995) echoed Primus's whimsy with sales exceeding 100,000 units independently.[102] Despite mainstream fade, the style's emphasis on groove-based heaviness persists in modern fusions, underscoring funk's rhythmic primacy as a causal driver for metallic aggression rather than mere stylistic overlay.[100]G-Funk and Electro-Funk
Electro-funk emerged in the early 1980s as a fusion of funk rhythms with electronic production techniques, following the decline of disco and incorporating synthesizers, vocoders, and drum machines like the Roland TR-808 to create syncopated, funky drum patterns and robotic textures.[104][105] This subgenre emphasized minimal, electronically processed vocals and club-ready tracks blending hip-hop elements with electropop, distinguishing it from purer electro hip-hop through its retention of prominent basslines and groove-oriented funk influences derived from artists like Sly Stone and George Clinton.[106][107] Key pioneers included Afrika Bambaataa, whose 1982 single "Planet Rock" synthesized Kraftwerk-inspired electronics with funk breaks, achieving commercial success and influencing breakdancing culture.[108] Other foundational acts were Zapp & Roger from Dayton, Ohio, who advanced synthesizer-driven funk with albums like Zapp (1980), and groups such as Warp 9, Hashim, and Newcleus, whose tracks featured heavy reliance on TR-808 percussion and vocoded effects.[107][106] Artists like Grandmaster Flash and the Furious Five and Tyrone Brunson further exemplified the style's integration of live funk bass with electronic beats, as heard in Brunson's 1982 hit "The Smurf," which popularized minimalist electro grooves.[107] G-funk, short for gangsta-funk, developed in the early 1990s on the West Coast as a hip-hop subgenre drawing heavily from 1970s P-Funk sounds, characterized by smooth, melodic beats, laid-back rhythms, groovy basslines, and frequent sampling of Parliament-Funkadelic tracks.[109][110] Early contributors like Above the Law and Cold 187um laid groundwork with releases such as Above the Law's 1990 album Livin' Like Hustlers, but Dr. Dre's 1992 solo debut The Chronic codified the style, selling over 5 million copies in the U.S. and introducing signature elements like whined G-funk synthesizer leads and multi-layered funk samples.[111][112] The album's production fused hardcore gangsta rap lyrics with funk's rhythmic emphasis, peaking at number 3 on the Billboard 200 and earning triple platinum certification by 1993.[112][113] Snoop Dogg's Doggystyle (1993), also produced by Dre, extended G-funk's dominance, debuting at number 1 on the Billboard 200 and selling over 800,000 copies in its first week, while incorporating similar slow-rolling tempos and high-pitched synths.[109] Additional artists like Warren G and Nate Dogg contributed with tracks such as the 1994 single "Regulate," nominated for a Grammy for Best Rap Performance by a Duo or Group, blending G-funk's mellow vibe with storytelling narratives.[114] G-funk's reliance on live instrumentation textures amid samples influenced subsequent hip-hop, including Southern rap variants, though its association with gangsta themes drew scrutiny for glorifying violence amid real-world events like the 1992 Los Angeles riots.[115][112]Other Variants
P-Funk, an abbreviation for Parliament-Funkadelic, represents a psychedelic variant of funk pioneered by George Clinton and his collective in the mid-1970s. This style emphasizes polyrhythmic grooves, extensive use of synthesizers, horn sections, and elaborate conceptual themes drawn from science fiction and Afrofuturism, often featuring humorous, narrative-driven lyrics and live performances with theatrical elements.[116] P-Funk expanded traditional funk by incorporating jazz harmonies and rock influences while prioritizing bass-driven propulsion and collective improvisation among rotating musicians.[1] Go-go emerged as a regional variant in Washington, D.C., during the early 1970s, extending funk through relentless, percussion-heavy rhythms designed for extended live sets without pauses between tracks. Characterized by conga drums, rotary connections for continuous sound, call-and-response vocals, and gritty urban themes, go-go fostered communal dancing and audience participation in local clubs.[117] Pioneered by bands like Chuck Brown and the Soul Searchers, it retained funk's syncopation but amplified trap drums and minimal breaks to sustain energy, influencing D.C.'s Black cultural identity into the 1980s and beyond.[118] Boogie, a post-disco evolution of funk from the late 1970s to early 1980s, integrates electronic production techniques such as drum machines and synthesized basslines with funk's rhythmic emphasis, creating dance-oriented tracks often under 5 minutes. This variant shifted from live band instrumentation toward studio-crafted grooves, blending soulful vocals and melodic hooks with proto-house elements, as heard in works by artists like D Train and Change.[119] Boogie's reliance on Roland TR-808 patterns and filtered synths marked a transition toward electronic dance music while preserving funk's infectious bass and percussive drive.[120] Afro-funk arose in West Africa during the late 1960s and 1970s, merging American funk grooves with indigenous rhythms, highlife, and palm-wine guitar styles to produce high-energy fusions. Bands such as Orchestre Poly-Rhythmo de Cotonou and the Sweet Talks employed syncopated bass, horn riffs, and polyrhythmic percussion alongside psychedelic guitar effects, reflecting post-colonial cultural synthesis.[121] This variant distinguished itself through modal scales and call-and-response patterns rooted in traditional music, achieving commercial success via vinyl exports and influencing global perceptions of African popular music.[122] In Brazil, samba funk emerged in the late 1960s as a fusion of samba rhythms with American funk grooves, pioneered by Tim Maia—who released the 1975 conceptual albums Racional Vols. 1 and 2, influenced by the UFO-related philosophy of Cultura Racional and praised for their innovative soul-funk style, before leaving the group following a fallout[123]—and later releasing Tim Maia Disco Club in 1978 accompanied by Banda Black Rio[124]—pianist Dom Salvador, who previously led Grupo Abolição as a precursor to the Black Rio movement,[125] Gerson King Combo with energetic performances akin to James Brown and socially engaged proto-rap lyrics backed by União Black while avoiding disco trends and fusions with samba, and samba-rock, developing in São Paulo's dance scenes and pioneered by Jorge Ben, blended samba with rock, soul, and funk elements. Brazilian jazz-funk fusions are represented by João Donato's 1970 album A Bad Donato, which incorporated funky rhythms and psychedelic influences departing from bossa nova traditions, and the instrumental trio Azymuth, formed in 1973, known for integrating samba, bossa nova, and jazz-funk grooves.[126][126][128][129]Cultural and Social Impact
Influence on Broader Culture and Society
Funk's syncopated rhythms and bass-driven grooves exerted a lasting influence on popular music genres beyond its origins, notably contributing to the foundations of hip-hop through the sampling of funk drum breaks and basslines starting in the late 1970s Bronx block parties.[130] Producers like James Brown, whose tracks such as "Funky Drummer" (1969) provided the most sampled breakbeat in history with over 1,600 documented uses by 2005, enabled hip-hop's emergence as a global phenomenon.[1] This cross-pollination extended to disco, where funk elements fused with four-on-the-floor beats, as seen in Chic's productions yielding hits like "Le Freak" (1978), which sold over 7 million copies worldwide.[131] In dance culture, funk popularized energetic, improvisational styles emphasizing groove and bodily expression, directly informing breakdancing's power moves and footwork developed by crews like the Rock Steady Crew in the early 1980s.[132] These techniques spread via media exposure, including the 1983 film Breakin', which grossed $38.5 million domestically and embedded funk-derived dance in mainstream youth culture.[131] Fashion trends tied to funk included bold patterns, wide-legged pants, platform shoes, and afros, reflecting a confident, expressive aesthetic that permeated 1970s streetwear and influenced designers like those in the blaxploitation era films.[133] Funk soundtracks defined blaxploitation cinema, with Curtis Mayfield's score for Super Fly (1972) featuring the title track that reached number 8 on the Billboard Hot 100 and sold over 1 million copies, embedding funk's gritty urban narratives in films that grossed tens of millions collectively.[131] This genre's stylistic elements later informed video game sound design and advertising, as in the use of funk riffs in commercials during the 1980s and 1990s to evoke energy and nostalgia.[134] Globally, funk's diaspora connections fostered hybrid scenes, such as Japan's rare groove collectors importing 1970s vinyl, leading to a dedicated funk revival circuit by the 1990s with events drawing thousands annually.[135]Role in African-American Communities
Funk emerged in mid-1960s African-American communities as a rhythmic, danceable evolution from soul and R&B, emphasizing groove and syncopation to affirm black identity through collective bodily expression and attitude.[1] Pioneered by figures like James Brown, whose 1965 track "Papa's Got a Brand New Bag" introduced the genre's foundational polyrhythms, funk provided an auditory space for urban blacks to navigate post-civil rights realities, including economic disenfranchisement and social upheaval.[1] By dominating black radio in the 1970s, it fostered communal listening and dancing at block parties and venues, reinforcing social bonds amid urban decay.[126] James Brown's anthems, such as "Say It Loud – I'm Black and I'm Proud" released in 1968, directly channeled black pride and resistance, urging self-affirmation during the Black Power era and countering narratives of inferiority with rhythmic calls for unity and self-reliance.[24] This empowerment extended to political synergy, as Brown's music aligned with 1960s revolutionary sentiments, influencing community activism by blending entertainment with messages of racial solidarity.[137][1] Funk's emphasis on the "one" beat—the accented downbeat—mirrored a demand for direct, unapologetic black agency, serving as both cultural reflection of hardships like poverty and police tensions, and a catalyst for resilience through infectious grooves that prioritized communal joy over individual lament.[138] Parliament-Funkadelic (P-Funk), led by George Clinton from the early 1970s, advanced funk's communal role via Afrofuturism, employing sci-fi motifs like the Mothership to envision a unified, elevated black future free from earthly oppression, thereby building collective imagination and escapism as tools for endurance.[139] This approach unified disparate black audiences through elaborate live shows and lyrics promoting all-black enclaves and interstellar kinship, countering fragmentation in post-industrial cities by reasserting ancestral rhythms in futuristic narratives.[140] Overall, funk's propagation in African-American enclaves—from Detroit to New Orleans—sustained cultural continuity, empowering youth via dance and music as outlets for unvoiced frustrations, while its viral spread through radio and records economically bolstered black artists and labels amid broader marginalization.[138][126]Women in Funk
Women have contributed to funk music primarily as vocalists, songwriters, and occasional instrumentalists, though the genre's development was predominantly driven by male bandleaders and producers in the 1960s and 1970s.[141] Pioneering female artists often worked within male-dominated ensembles like James Brown's revue or Parliament-Funkadelic, where their powerful voices added emotional depth and rhythmic drive to the syncopated grooves central to funk.[142] Despite these impacts, women's roles were frequently overshadowed by male figures, with limited opportunities for independent success until the late 1970s.[143] Chaka Khan, born Yvette Marie Stevens on March 23, 1953, emerged as a leading figure in funk as the lead vocalist of the multiracial band Rufus, joining in 1972 at age 18.[144] Rufus's debut album in 1973 blended funk with rock elements, but Khan's solo breakthrough came with covers like "I Feel for You" in 1974, showcasing her raspy, versatile delivery over tight basslines and horn sections.[145] Her tenure with Rufus produced hits such as "Tell Me Something Good" in 1974, written by Stevie Wonder, which peaked at number three on the Billboard Hot 100 and exemplified funk's fusion of soulful vocals with percussive rhythms.[146] Khan's independent career solidified her status, earning her the moniker "Queen of Funk" for tracks emphasizing empowerment and groove, influencing subsequent R&B and hip-hop sampling.[147] Lyn Collins, born Gloria Lavern Collins on October 7, 1948, in Abilene, Texas, became a key female voice in James Brown's funk orbit from 1971 to 1976 as part of his revue.[148] Her 1972 single "Think (About It)," produced by Brown, reached number four on the Billboard R&B chart and number 15 on the Hot Soul Singles chart, featuring aggressive funk rhythms with polyrhythmic claps and chants that prefigured hip-hop breaks.[149] Dubbed the "Female Preacher" for her commanding stage presence and gospel-infused delivery, Collins contributed to Brown's soundtracks for films like Black Caesar (1973), blending raw funk with social commentary on self-reliance.[150] Her work highlighted women's agency in male-led funk hierarchies, though commercial recognition remained secondary to Brown's dominance.[151] Betty Davis, born Betty Gray Mabry on July 23, 1944, pioneered raw, sexually explicit funk as a singer-songwriter in the early 1970s, releasing her self-titled debut album on December 14, 1973, via Just Sunshine Records.[152] Drawing from her brief marriage to Miles Davis, her music featured gritty guitar riffs and unapologetic lyrics on desire, as in "If I'm in Luck I Might Get Picked Up" from the album, which fused psychedelic funk with feminist assertiveness.[153] Follow-up albums They Say I'm Different (1974) and Nasty Gal (1975) on Island Records emphasized heavy bass and organ-driven grooves, influencing artists like Prince and the Red Hot Chili Peppers, yet faced commercial resistance due to their bold content.[154] Davis's independent ethos and stage persona challenged gender norms in funk, prioritizing artistic control over mainstream appeal.[155] Other notable contributors include Marva Whitney, who recorded "It's My Thing" in 1969 with Brown, asserting autonomy in a proto-feminist funk context, and the Brides of Funkenstein, a Parliament-Funkadelic offshoot formed in 1978 featuring Dawn Silva and Jeanette McGruder on albums like Funk or Walk (1978), which integrated cosmic funk with vocal harmonies.[143] Patrice Rushen, a multi-instrumentalist, released funk-jazz fusion tracks like "Forget Me Nots" in 1982, peaking at number four on the Billboard Dance chart and sampling basis for later hits.[156] These women expanded funk's expressive range, often navigating biases in industry structures that favored male narratives, yet their innovations in rhythm, lyricism, and performance endure in sampled and revived forms.[157]Commercialization and Economic Realities
Funk's commercialization peaked in the 1970s as major record labels aggressively marketed the genre to broader audiences, leading to substantial album sales and chart dominance for select acts. Earth, Wind & Fire, for instance, achieved over 86 million equivalent album sales worldwide, with multi-platinum releases like Gratitude (1975) and All 'n All (1977) driving revenue through hits such as "Shining Star" and "September," which topped R&B charts and crossed over to pop success.[61] Similarly, Parliament-Funkadelic's Mothership Connection (1975) sold over a million copies, capitalizing on the genre's danceable grooves to generate millions in label profits amid the disco-funk crossover era.[158] Despite these commercial highs, economic realities for many funk artists were harsh, marked by exploitative contracts, withheld royalties, and personal financial mismanagement. Pioneers like James Brown, whose hits like "Papa's Got a Brand New Bag" (1965) generated tens of millions in revenue, faced chronic debt, owing the IRS millions by the 1980s, defaulting on loans, and suffering $8.6 million embezzled by his accountant, leaving him with negligible cash at death in 2006 despite an estate valued at $90 million.[159][160] George Clinton of Parliament-Funkadelic encountered similar label disputes, with financial conflicts involving Casablanca, CBS, and Warner Bros. by 1982 halting momentum and leading to bankruptcy filings, compounded by ongoing litigation over catalog rights and royalties, including a 2025 lawsuit alleging fraud and withholding by former partner Armen Boladian.[158][161] Session musicians, such as Motown's Funk Brothers who underpinned countless funk-influenced tracks, typically received flat salaries without songwriting royalties or backend profits, perpetuating wealth disparities in an industry where labels recouped advances aggressively from black-led acts.[162] These dynamics reflected broader causal patterns in the music business: high upfront commercialization costs, unequal bargaining power for artists from marginalized communities, and minimal residuals from sampling in later genres like hip-hop, often requiring decades-long legal battles for compensation, as seen in 1970s funk-derived disputes resolved only in the 2020s.[163][164]Criticisms and Controversies
Cultural Appropriation and "Whitening" of Funk
In the late 1970s and early 1980s, the New York No Wave and post-punk scenes saw white artists integrate funk rhythms and grooves into alternative rock and new wave, leading to criticisms of cultural dilution or appropriation. Bands like Talking Heads evolved toward funkier sounds, as evident in their 1978 cover of Al Green's soul-funk track "Take Me to the River" and the 1980 album Remain in Light, which incorporated African polyrhythms alongside American funk influences inspired by artists such as Fela Kuti.[165] Some observers at the time labeled this as appropriation, arguing that white musicians detached black-originated grooves from their socio-cultural roots tied to African-American experiences of struggle and resilience.[166] James Chance and the Contortions exemplified this fusion with their 1978 cover of James Brown's "I Can't Stand Myself (When You Touch Me)" on the compilation No New York, blending abrasive punk with funk basslines and rhythms. Scholarly analyses describe this period (1978–1981) as a hybrid trajectory where funk's interracial elements were repurposed in venues like the Mudd Club, amid urban gentrification that some link to racialized exclusion of purer black music forms.[165] Music historian Rickey Vincent critiqued similar "whitening" in disco—a funk derivative—citing white acts like the Bee Gees and Rolling Stones as diluting its black essence for mainstream appeal.[165] However, proponents of these integrations, including figures like August Darnell of Kid Creole and the Coconuts, argued against strict racial ownership of genres, emphasizing multicultural exchange over theft.[165] More recent accusations surfaced in 2017 when writer Serenah Jacobs claimed Bruno Mars, a non-black artist of Filipino and Puerto Rican descent, profited from funk by emulating 1970s styles in his album 24K Magic (2016), dubbing it economically opportunistic cultural borrowing.[167] This echoed broader debates on "blue-eyed soul" and white adjacency in black music, where scholars like James Peterson describe a "Larry Bird phenomenon" of privileged whiteness amplifying commercial success.[168] Defenders, including many on social media and collaborators like will.i.am, countered that Mars's influences reflect genuine talent and homage rather than exploitation, noting funk's history of cross-pollination without empirical evidence of harm to originators.[169] Such claims often stem from ideological frameworks prioritizing racial gatekeeping, yet music evolution—from blues to rock—demonstrates borrowing as a causal driver of genre innovation, not inherent denigration.[168]Associations with Drug Culture and Lifestyle Excesses
Certain prominent funk acts in the 1970s became linked to drug culture through the personal struggles of key figures, particularly Sly Stone of Sly and the Family Stone and George Clinton of Parliament-Funkadelic. Sly Stone's escalating use of cocaine and phencyclidine (PCP) during the early 1970s led to erratic concert attendance, with the band missing approximately one-third of scheduled shows by 1970, contributing to internal turmoil and the group's dissolution by 1975.[170][171] Stone carried a violin case filled with cocaine on tour, exemplifying the excesses that permeated his lifestyle and hindered professional reliability.[172] George Clinton's Parliament-Funkadelic collective similarly embodied 1970s funk's hedonistic undercurrents, with widespread drug consumption among band members during extensive touring. Clinton developed a 29-year addiction to crack cocaine starting in the late 1970s, which escalated from smoking cocaine and nearly resulted in his death before he achieved sobriety in 2011 following hospitalization.[173][174] Allegations from former keyboardist Bernie Worrell's estate in 2019 claimed Clinton withheld payments and provided drugs as substitutes, fostering dependency within the ensemble.[175] Incidents such as Clinton and Stone devising schemes to obtain drugs without cash from dealers underscored the pervasive role of substance use in their personal and collaborative excesses.[176] These associations extended to broader lifestyle patterns of indulgence, including relentless partying and financial mismanagement fueled by drug habits, which contrasted with funk's rhythmic discipline yet mirrored the era's countercultural freedoms in African-American music scenes. While not universal across the genre—many acts like Earth, Wind & Fire emphasized structured professionalism—the drug-related downfalls of Stone and Clinton highlighted causal links between unchecked hedonism and career derailment, as empirical accounts from their memoirs and biographies attest.[177][178] Such patterns contributed to perceptions of funk as intertwined with self-destructive elements, though primary evidence ties these primarily to individual trajectories rather than inherent genre traits.Decline and Overshadowing by Other Genres
By the late 1970s, funk began experiencing a relative decline in mainstream dominance as disco rhythms increasingly infiltrated its grooves, shifting emphasis from ensemble-oriented syncopation to more repetitive, lead-vocal-driven structures suitable for nightclub play. This hybridization, evident in tracks incorporating four-on-the-floor beats and synthesizers, diluted the genre's polyrhythmic complexity, with disco's commercial surge peaking around 1978 before its backlash in 1979.[1][179] Although funk acts like Parliament-Funkadelic maintained influence, the genre's chart presence waned, as Billboard Hot 100 data from the era shows funk-derived hits giving way to disco-pop crossovers.[180] Entering the 1980s, funk was further overshadowed by the ascent of hip-hop and electro, which appropriated its breakbeats and basslines via sampling while favoring minimalist, machine-driven production over live band performances. Hip-hop's emergence in urban centers like New York and the Bronx capitalized on the post-disco vacuum, with early acts such as Grandmaster Flash drawing directly from funk records but prioritizing MC-driven narratives and drum machine loops, reducing demand for traditional funk ensembles.[179] Electro-funk variants, blending Kraftwerk-inspired synthesizers with funk elements, gained traction in places like Detroit but represented a pivot away from the genre's organic, groove-centric roots toward electronic minimalism. Sales metrics underscore this shift: while 1970s funk albums by groups like Earth, Wind & Fire routinely achieved multi-platinum status, pure funk releases in the mid-1980s struggled against the synth-pop and early rap influx dominating airwaves and MTV rotations.[2] The genre's overshadowing accelerated with broader industry trends, including the rise of digital recording and MTV's visual emphasis in 1981, which favored polished pop-funk hybrids like those from Prince over raw funk bands, and the economic pressures of the early 1980s recession that curtailed touring for large ensembles. By the decade's end, funk's influence persisted underground and in sampling—evident in over 1,000 hip-hop tracks referencing James Brown breaks alone—but as a standalone commercial force, it had ceded ground to hip-hop's narrative innovation and pop's accessibility.[181][182] This transition marked not an extinction but a fragmentation, with funk elements absorbed into succeeding styles rather than sustaining peak visibility.[1]References
- Feb 1, 2023 · Funk music emerged in the late '60s to completely dominate the Black radio of the following decade, often bleeding onto the pop charts.