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Rapping
Rapping
from Wikipedia
American rapper 50 Cent (Curtis Jackson) performing at Warfield Theatre, San Francisco, June 3, 2010

Rapping (also rhyming, flowing, spitting,[1] emceeing,[2] or MCing[2][3]) is an artistic form of vocal delivery and emotive expression that incorporates "rhyme, rhythmic speech, and [commonly] street vernacular".[4] It is usually performed over a backing beat or musical accompaniment.[4] The components of rap include "content" (what is being said, e.g., lyrics), "flow" (rhythm, rhyme), and "delivery" (cadence, tone).[5] Rap differs from spoken-word poetry in that it is usually performed off-time to musical accompaniment.[6] It also differs from singing, which varies in pitch and does not always include words. Because they do not rely on pitch inflection, some rap artists may play with timbre or other vocal qualities. Rap is a primary ingredient of hip-hop music, and so commonly associated with the genre that it is sometimes called "rap music".

Precursors to modern rap music include the West African griot tradition,[7] certain vocal styles of blues[8] and jazz,[9] an African-American insult game called playing the dozens (see Battle rap and Diss),[10] and 1960s African-American poetry.[11] Stemming from the hip-hop cultural movement, rap music originated in the Bronx, New York City, in the early 1970s and became part of popular music later that decade.[12] Rapping developed from the announcements made over the microphone at parties by DJs and MCs, evolving into more complex lyrical performances.[13]

Rap is usually delivered over a beat, typically provided by a DJ, turntablist, or beatboxer when performing live. Much less commonly a rapper can decide to perform a cappella. When a rap or hip-hop artist is creating a song, "track", or record, done primarily in a production studio, most frequently a producer provides the beat(s) for the MC to flow over. Stylistically, rap occupies a gray area between speech, prose, poetry, and singing.[14] The word, which predates the musical form, originally meant "to lightly strike",[15] and is now used to describe quick speech or repartee.[16] The word has been used in the English language since the 16th century. In the 1960s the word became a slang term meaning "to converse" in African American vernacular, and very soon after that came to denote the musical style.[17]

Rap music has played a significant role in expressing social and political issues, addressing topics such as racism, poverty, and political oppression.[18] By the 21st century, rap had become a global phenomenon, influencing music, fashion, and culture worldwide.[19]

History

[edit]

Etymology and usage

[edit]

The English verb rap has various meanings; these include "to strike, especially with a quick, smart, or light blow",[20] as well "to utter sharply or vigorously: to rap out a command".[20] The Shorter Oxford English Dictionary gives a date of 1541 for the first recorded use of the word with the meaning "to utter (esp. an oath) sharply, vigorously, or suddenly".[21] Wentworth and Flexner's Dictionary of American Slang gives the meaning "to speak to, recognize, or acknowledge acquaintance with someone", dated 1932,[22] and a later meaning of "to converse, esp. in an open and frank manner".[23] It is these meanings from which the musical form of rapping derives, and this definition may be from a shortening of repartee.[24] A rapper refers to a performer who "raps". By the late 1960s, when Hubert G. Brown changed his name to H. Rap Brown, rap was a slang term referring to an oration or speech, such as was common among the "hip" crowd in the protest movements, but it did not come to be associated with a musical style for another decade.[25]

Rap was used to describe talking on records as early as 1970 on Isaac Hayes' album ...To Be Continued with the track name "Monologue: Ike's Rap I".[26] Hayes' "husky-voiced sexy spoken 'raps' became key components in his signature sound".[27] Del the Funky Homosapien similarly states that rap was used to refer to talking in a stylistic manner in the early 1970s: "I was born in '72 ... back then what rapping meant, basically, was you trying to convey something—you're trying to convince somebody. That's what rapping is, it's in the way you talk."[28]

It is sometimes claimed that “rap" is an acronym for 'Rhythm And Poetry', but this does not reflect the history of the word[29] and thus is best seen as a backronym.

Roots and origin

[edit]

Similarities to rapping can be observed in West African chanting folk traditions. Centuries before hip-hop music existed, the griots of West Africans were delivering stories rhythmically, over drums and sparse instrumentation. Such resemblances have been noted by many modern artists, modern day "griots", spoken word artists, mainstream news sources, and academics.[30][31][32][33] Rap lyrics and music are part of the "Black rhetorical continuum", continuing past traditions of expanding upon them through "creative use of language and rhetorical styles and strategies".[34]

Blues, rooted in the work songs and spirituals of slavery, was first played by black Americans around the time of the Emancipation Proclamation. This way of preaching, unique to African-Americans, called the Black sermonic tradition influenced singers and musicians such as 1940s African-American gospel group The Jubalaires.[35][36][37][38] The Jubalaire's songs "The Preacher and the Bear" (1941) and "Noah" (1946) are precursors to the genre of rap music. The Jubalaires and other African-American singing groups during the blues, jazz, and gospel era are examples of the origins and development of rap music.[39][40][41][42][43] Grammy-winning blues musician/historian Elijah Wald and others have argued that the blues were being rapped as early as the 1920s.[44][45] Wald went so far as to call hip hop "the living blues".[44] A notable recorded example of rapping in blues was the 1950 song "Gotta Let You Go" by Joe Hill Louis.[8]

Jazz, which developed from the blues and other African-American and European musical traditions and originated around the beginning of the 20th century, has also influenced hip hop and has been cited as a precursor of hip hop. Not just jazz music and lyrics but also jazz poetry. According to John Sobol, the jazz musician and poet who wrote Digitopia Blues, rap "bears a striking resemblance to the evolution of jazz both stylistically and formally".[9] Boxer Muhammad Ali anticipated elements of rap, often using rhyme schemes and spoken word poetry, both for when he was trash talking in boxing and as political poetry for his activism outside of boxing, paving the way for The Last Poets in 1968, Gil Scott-Heron in 1970, and the emergence of rap music in the 1970s.[46][47][48][11] An editor of the newspaper, The Fayetteville Observer interviewed Bill Curtis of the disco-funk music group the Fatback Band in 2020. Curtis noted that when he moved to the Bronx in the 1970s he heard people rapping over scratched records throughout the neighborhoods and radio DJs were rapping before the genre was released on retail recordings. The Fatback Band released the first rap recording, "King Tim III (Personality Jock)", a few weeks before the Sugarhill Gang in 1979.[49] In another interview Curtis said: "There was rapping in the Bronx and the cats there had been doing it for a while...Fatback certainly didn't invent rap or anything. I was just interested in it and I guess years later we were the first to record it. At the time you could already see cats rapping everywhere in the streets and doing stuff."[50]

With the decline of disco in the early 1980s rap became a new form of expression. Rap arose from musical experimentation with rhyming, rhythmic speech. Rap was a departure from disco. Sherley Anne Williams refers to the development of rap as "anti-Disco" in style and means of reproduction. The early productions of Rap after Disco sought a more simplified manner of producing the tracks they were to sing over. Williams explains how Rap composers and DJ's opposed the heavily orchestrated and ritzy multi-tracks of Disco for "break beats" which were created from compiling different records from numerous genres and did not require the equipment from professional recording studios. Professional studios were not necessary therefore opening the production of rap to the youth who as Williams explains felt "locked out" because of the capital needed to produce Disco records.[51]

More directly related to the African-American community were items like schoolyard chants and taunts, clapping games,[52] jump-rope rhymes, some with unwritten folk histories going back hundreds of years across many nationalities. Sometimes these items contain racially offensive lyrics.[53]

Proto-rap

[edit]

In his narration between the tracks on George Russell's 1958 jazz album New York, N.Y., the singer Jon Hendricks recorded something close to modern rap, since it all rhymed and was delivered in a hip, rhythm-conscious manner. Art forms such as spoken word jazz poetry and comedy records had an influence on the first rappers.[54] Coke La Rock, often credited as hip-hop's first MC[55] cites the Last Poets among his influences, as well as comedians such as Wild Man Steve and Richard Pryor.[54] Comedian Rudy Ray Moore released under the counter albums in the 1960s and 1970s such as This Pussy Belongs to Me (1970), which contained "raunchy, sexually explicit rhymes that often had to do with pimps, prostitutes, players, and hustlers",[56] and which later led to him being called "The Godfather of Rap".[57]

Gil Scott-Heron, a jazz poet/musician, has been cited as an influence on rappers such as Chuck D and KRS-One.[58] Scott-Heron himself was influenced by Melvin Van Peebles,[59][60] whose first album was 1968's Brer Soul. Van Peebles describes his vocal style as "the old Southern style", which was influenced by singers he had heard growing up in South Chicago.[61] Van Peebles also said that he was influenced by older forms of African-American music: "... people like Blind Lemon Jefferson and the field hollers. I was also influenced by spoken word song styles from Germany that I encountered when I lived in France."[62]

During the mid-20th century, the musical culture of the Caribbean was constantly influenced by the concurrent changes in American music. As early as 1956,[63] deejays were toasting over dubbed Jamaican beats. It was called "rap", expanding the word's earlier meaning in the African-American community—"to discuss or debate informally."[64]

The early rapping of hip-hop developed out of DJ and master of ceremonies' announcements made over the microphone at parties, and later into more complex raps.[65] Grandmaster Caz stated: "The microphone was just used for making announcements, like when the next party was gonna be, or people's moms would come to the party looking for them, and you have to announce it on the mic. Different DJs started embellishing what they were saying. I would make an announcement this way, and somebody would hear that and they add a little bit to it. I'd hear it again and take it a little step further 'til it turned from lines to sentences to paragraphs to verses to rhymes."[65]

One of the first rappers at the beginning of the hip hop period, at the end of the 1970s, was also hip hop's first DJ, DJ Kool Herc. Herc, a Jamaican immigrant, started delivering simple raps at his parties, which some claim were inspired by the Jamaican tradition of toasting.[66] However, Kool Herc himself denies this link (in the 1984 book Hip Hop), saying, "Jamaican toasting? Naw, naw. No connection there. I couldn't play reggae in the Bronx. People wouldn't accept it. The inspiration for rap is James Brown and the album Hustler's Convention".[67] Herc also suggests he was too young while in Jamaica to get into sound system parties: "I couldn't get in. Couldn't get in. I was ten, eleven years old,"[68] and that while in Jamaica, he was listening to James Brown: "I was listening to American music in Jamaica and my favorite artist was James Brown. That's who inspired me. A lot of the records I played were by James Brown."[66]

However, in terms of what was identified in the 2010s as "rap", the source came from Manhattan. Pete DJ Jones said the first person he heard rap was DJ Hollywood, a Harlem (not Bronx) native[69] who was the house DJ at the Apollo Theater. Kurtis Blow also said the first person he heard rhyme was DJ Hollywood.[70] In a 2014 interview, Hollywood said: "I used to like the way Frankie Crocker would ride a track, but he wasn't syncopated to the track though. I liked [WWRL DJ] Hank Spann too, but he wasn't on the one. Guys back then weren't concerned with being musical. I wanted to flow with the record". And in 1975, he ushered in what became known as the "hip hop" style by rhyming syncopated to the beat of an existing record uninterruptedly for nearly a minute. He adapted the lyrics of Isaac Hayes' "Good Love 6-9969" and rhymed it to the breakdown part of "Love Is the Message".[71] His partner Kevin Smith, better known as Lovebug Starski, took this new style and introduced it to the Bronx hip hop set that until then was composed of DJing and b-boying (or beatboxing), with traditional "shout out" style rapping.

The style that Hollywood created and his partner introduced to the hip hop set quickly became the standard. Before that time, most MC rhymes, based on radio DJs, consisted of short patters that were disconnected thematically; they were separate unto themselves. But by using song lyrics, Hollywood gave his rhyme an inherent flow and theme. This was quickly noticed, and the style spread. By the end of the 1970s, artists such as Kurtis Blow and the Sugarhill Gang were starting to receive radio airplay and make an impact far outside of New York City, on a national scale. Blondie's 1981 single, "Rapture", was the first number-one single on the United States Billboard Hot 100 chart to feature rap vocals.[72]

Old-school hip hop

[edit]

Old school rap (1979–84)[73] was "easily identified by its relatively simple raps"[74] according to AllMusic, "the emphasis was not on lyrical technique, but simply on good times",[74] one notable exception being Melle Mel, who set the way for future rappers through his socio-political content and creative wordplay.[74]

Golden age

[edit]

Golden age hip hop (the mid-1980s to early '90s)[75] was the time period where hip-hop lyricism went through its most drastic transformation – writer William Jelani Cobb says "in these golden years, a critical mass of mic prodigies were literally creating themselves and their art form at the same time"[76] and Allmusic writes, "rhymers like PE's Chuck D, Big Daddy Kane, KRS-One, and Rakim basically invented the complex wordplay and lyrical kung-fu of later hip-hop".[77] The golden age is considered to have ended around 1993–94, marking the end of rap lyricism's most innovative period.[75][77]

Flow

[edit]

"Flow" is defined as "the rhythms and rhymes"[78][79][80] of a hip-hop song's lyrics and how they interact – the book How to Rap breaks flow down into rhyme, rhyme schemes, and rhythm (also known as cadence).[81] 'Flow' is also sometimes used to refer to elements of the delivery (pitch, timbre, volume) as well,[82] though often a distinction is made between the flow and the delivery.[79][78]

Staying on the beat is central to rap's flow[83] – many MCs note the importance of staying on-beat in How to Rap including Sean Price, Mighty Casey, Zion I, Vinnie Paz, Fredro Starr, Del the Funky Homosapien, Tech N9ne, People Under the Stairs, Twista, B-Real, Mr Lif, 2Mex, and Cage.[83]

MCs stay on beat by stressing syllables in time to the four beats of the musical backdrop.[84][85] Poetry scholar Derek Attridge describes how this works in his book Poetic Rhythm – "rap lyrics are written to be performed to an accompaniment that emphasizes the metrical structure of the verse".[84] He says rap lyrics are made up of, "lines with four stressed beats, separated by other syllables that may vary in number and may include other stressed syllables. The strong beat of the accompaniment coincides with the stressed beats of the verse, and the rapper organizes the rhythms of the intervening syllables to provide variety and surprise".[84]

The same technique is also noted in the book How to Rap, where diagrams are used to show how the lyrics line up with the beat – "stressing a syllable on each of the four beats gives the lyrics the same underlying rhythmic pulse as the music and keeps them in rhythm ... other syllables in the song may still be stressed, but the ones that fall in time with the four beats of a bar are the only ones that need to be emphasized in order to keep the lyrics in time with the music".[86]

In rap terminology, 16-bars is the amount of time that rappers are generally given to perform a guest verse on another artist's song; one bar is typically equal to four beats of music.[87]

History

[edit]

Old school flows were relatively basic and used only few syllables per bar, simple rhythmic patterns, and basic rhyming techniques and rhyme schemes.[82][88] Melle Mel is cited as an MC who epitomizes the old school flow – Kool Moe Dee says, "from 1970 to 1978 we rhymed one way [then] Melle Mel, in 1978, gave us the new cadence we would use from 1978 to 1986".[89] "He's the first emcee to explode in a new rhyme cadence, and change the way every emcee rhymed forever. Rakim, The Notorious B.I.G., and Eminem have flipped the flow, but Melle Mel's downbeat on the two, four, kick to snare cadence is still the rhyme foundation all emcees are building on".[90]

Artists and critics often credit Rakim with creating the overall shift from the more simplistic old school flows to more complex flows near the beginning of hip hop's new school[91] – Kool Moe Dee says, "any emcee that came after 1986 had to study Rakim just to know what to be able to do.[92] Rakim, in 1986, gave us flow and that was the rhyme style from 1986 to 1994.[89] From that point on, anybody emceeing was forced to focus on their flow".[93] Kool Moe Dee explains that before Rakim, the term 'flow' was not widely used – "Rakim is basically the inventor of flow. We were not even using the word flow until Rakim came along. It was called rhyming, it was called cadence, but it wasn't called flow. Rakim created flow!"[94] He adds that while Rakim upgraded and popularized the focus on flow, "he didn't invent the word".[92]

Kool Moe Dee states that Biggie introduced a newer flow which "dominated from 1994 to 2002",[89] and also says that Method Man was "one of the emcees from the early to mid-'90s that ushered in the era of flow ... Rakim invented it, Big Daddy Kane, KRS-One, and Kool G Rap expanded it, but Biggie and Method Man made flow the single most important aspect of an emcee's game".[95] He also cites Craig Mack as an artist who contributed to developing flow in the '90s.[96]

Music scholar Adam Krims says, "the flow of MCs is one of the profoundest changes that separates out new-sounding from older-sounding music ... it is widely recognized and remarked that rhythmic styles of many commercially successful MCs since roughly the beginning of the 1990s have progressively become faster and more 'complex'".[82] He cites "members of the Wu-Tang Clan, Nas, AZ, Big Pun, and Ras Kass, just to name a few"[97] as artists who exemplify this progression.

Kool Moe Dee adds, "in 2002 Eminem created the song that got the first Oscar in Hip-Hop history [Lose Yourself] ... and I would have to say that his flow is the most dominant right now (2003)".[89]

Styles

[edit]

There are many different styles of flow, with different terminology used by different people – stic.man of Dead Prez uses the following terms –

Alternatively, music scholar Adam Krims uses the following terms –

Rhyme

[edit]

MCs use many different rhyming techniques, including complex rhyme schemes, as Adam Krims points out – "the complexity ... involves multiple rhymes in the same rhyme complex (i.e. section with consistently rhyming words), internal rhymes, [and] offbeat rhymes".[97] There is also widespread use of multisyllabic rhymes.[104]

It has been noted that rap's use of rhyme is some of the most advanced in all forms of poetry – music scholar Adam Bradley notes, "rap rhymes so much and with such variety that it is now the largest and richest contemporary archive of rhymed words. It has done more than any other art form in recent history to expand rhyme's formal range and expressive possibilities".[105]

In the book How to Rap, Masta Ace explains how Rakim and Big Daddy Kane caused a shift in the way MCs rhymed: "Up until Rakim, everybody who you heard rhyme, the last word in the sentence was the rhyming [word], the connection word. Then Rakim showed us that you could put rhymes within a rhyme ... now here comes Big Daddy Kane — instead of going three words, he's going multiple".[106] How to Rap explains that "rhyme is often thought to be the most important factor in rap writing ... rhyme is what gives rap lyrics their musicality.[2]

Rhythm

[edit]

Many of the rhythmic techniques used in rapping come from percussive techniques and many rappers compare themselves to percussionists.[107] How to Rap 2 identifies all the rhythmic techniques used in rapping such as triplets, flams, 16th notes, 32nd notes, syncopation, extensive use of rests, and rhythmic techniques unique to rapping such as West Coast "lazy tails", coined by Shock G.[108] Rapping has also been done in various time signatures, such as 3/4 time.[109]

Since the 2000s, rapping has evolved into a style of rap that spills over the boundaries of the beat, closely resembling spoken English.[110] Rappers like MF Doom and Eminem have exhibited this style, and since then, rapping has been difficult to notate.[111] The American hip-hop group Crime Mob exhibited a new rap flow in songs such as "Knuck If You Buck", heavily dependent on triplets. Rappers including Drake, Kanye West, Rick Ross, Young Jeezy and more have included this influence in their music. In 2014, an American hip-hop collective from Atlanta, Migos, popularized this flow, and is commonly referred to as the "Migos Flow" (a term that is contentious within the hip-hop community).[112]

Groove classes

[edit]

Mitchell Ohriner in "Flow: The Rhythmic Voice in Rap Music" describes seven "groove classes" consisting of archetypal sixteen-step accent patterns generated by grouping notes in clusters of two and/or three.[113] These groove classes are further distinguished from one another as "duple" and "nonduple". Groove classes without internal repetition can occur in any of sixteen rhythmic rotations, whereas groove classes with internal repetition have fewer meaningful rotations.

Groove class Duple or nonduple? Internal repetition?
2222_2222 duple yes
332_332 nonduple yes
332_2222 nonduple no
323_2222 nonduple no
333322 nonduple no
333232 nonduple no
3223222 nonduple no

Rap notation and flow diagrams

[edit]

The standard form of rap notation is the flow diagram, where rappers line-up their lyrics underneath "beat numbers".[114] Different rappers have slightly different forms of flow diagram that they use: Del the Funky Homosapien says, "I'm just writing out the rhythm of the flow, basically. Even if it's just slashes to represent the beats, that's enough to give me a visual path.",[115] Vinnie Paz states, "I've created my own sort of writing technique, like little marks and asterisks to show like a pause or emphasis on words in certain places.",[114] and Aesop Rock says, "I have a system of maybe 10 little symbols that I use on paper that tell me to do something when I'm recording."[114]

Hip-hop scholars also make use of the same flow diagrams: the books How to Rap and How to Rap 2 use the diagrams to explain rap's triplets, flams, rests, rhyme schemes, runs of rhyme, and breaking rhyme patterns, among other techniques.[109] Similar systems are used by PhD musicologists Adam Krims in his book Rap Music and the Poetics of Identity[116] and Kyle Adams in his academic work on flow.[117]

Because rap revolves around a strong 4/4 beat,[118] with certain syllables said in time to the beat, all the notational systems have a similar structure: they all have the same 4 beat numbers at the top of the diagram, so that syllables can be written in-line with the beat numbers.[118] This allows devices such as rests, "lazy tails", flams, and other rhythmic techniques to be shown, as well as illustrating where different rhyming words fall in relation to the music.[109]

Performance

[edit]
Ekow, part of The Megaphone State rap duo, performing at the Sello Library in Espoo, Finland, in 2011

To successfully deliver a rap, a rapper must also develop vocal presence, enunciation, and breath control. Vocal presence is the distinctiveness of a rapper's voice on record. Enunciation is essential to a flowing rap; some rappers choose also to exaggerate it for comic and artistic effect. Breath control, taking in air without interrupting one's delivery, is an important skill for a rapper to master, and a must for any MC. An MC with poor breath control cannot deliver difficult verses without making unintentional pauses.

Raps are sometimes delivered with melody. West Coast rapper Egyptian Lover was the first notable MC to deliver "sing-raps".[119] Popular rappers such as 50 Cent and Ja Rule add a slight melody to their otherwise purely percussive raps whereas some rappers such as Cee-Lo Green are able to harmonize their raps with the beat. The Midwestern group Bone Thugs-n-Harmony was one of the first groups to achieve nationwide recognition for using the fast-paced, melodic and harmonic raps that are also practiced by Do or Die, another Midwestern group. Another rapper that harmonized his rhymes was Nate Dogg, a rapper part of the group 213. Rakim experimented not only with following the beat, but also with complementing the song's melody with his own voice, making his flow sound like that of an instrument (a saxophone in particular).[120]

The ability to rap quickly and clearly is sometimes regarded as an important sign of skill. In certain hip-hop subgenres such as chopped and screwed, slow-paced rapping is often considered optimal. The current record for fastest rapper is held by Spanish rapper Domingo Edjang Moreno, known by his alias Chojin, who rapped 921 syllables in one minute on December 23, 2008.[121]

Emcees

[edit]

In the late 1970s, the term emcee, MC or M.C., derived from "master of ceremonies",[122] became an alternative title for a rapper, and for their role within hip-hop music and culture. An MC uses rhyming verses, pre-written or ad lib ('freestyled'), to introduce the DJ with whom they work, to keep the crowd entertained or to glorify themselves. As hip hop progressed, the title MC acquired backronyms such as 'mike chanter'[123] 'microphone controller', 'microphone checker', 'music commentator', and one who 'moves the crowd'. Some use this word interchangeably with the term rapper, while for others the term denotes a superior level of skill and connection to the wider culture.

MC can often be used as a term of distinction; referring to an artist with good performance skills.[124] As Kool G Rap notes, "masters of ceremony, where the word 'M.C.' comes from, means just keeping the party alive" [sic].[125][126] Many people in hip hop including DJ Premier and KRS-One feel that James Brown was the first MC. James Brown had the lyrics, moves, and soul that greatly influenced a lot of rappers in hip hop, and arguably even started the first MC rhyme.[127][128]

For some rappers, there was a distinction to the term, such as for MC Hammer who acquired the nickname "MC" for being a "Master of Ceremonies" which he used when he began performing at various clubs while on the road with the Oakland As and eventually in the military (United States Navy).[129] It was within the lyrics of a rap song called "This Wall" that Hammer first identified himself as M.C. Hammer and later marketed it on his debut album Feel My Power.[130] The term MC has also been used in the genre of grime music to refer to a rapid style of rapping. Grime artist JME released an album titled Grime MC in 2019 which peaked at 29 on the UK Albums Chart.[131]

Uncertainty over the acronym's expansion may be considered evidence for its ubiquity: the full term "Master of Ceremonies" is very rarely used in the hip-hop scene. This confusion prompted the hip-hop group A Tribe Called Quest to include this statement in the liner notes to their 1993 album Midnight Marauders:

The use of the term MC when referring to a rhyming wordsmith originates from the dance halls of Jamaica. At each event, there would be a master of ceremonies who would introduce the different musical acts and would say a toast in style of a rhyme, directed at the audience and to the performers. He would also make announcements such as the schedule of other events or advertisements from local sponsors. The term MC continued to be used by the children of women who moved to New York City to work as maids in the 1970s. These MCs eventually created a new style of music called hip-hop based on the rhyming they used to do in Jamaica and the breakbeats used in records. MC has also recently been accepted to refer to all who engineer music.[132]

Female rappers

[edit]
Rapper Nicki Minaj is often regarded as the "Queen of Rap".[133]

Female rappers with mainstream success have included Lauryn Hill, Nicki Minaj, MC Lyte, Jean Grae, Foxy Brown, Lil' Kim, Missy Elliott, Queen Latifah, Da Brat, Trina, Megan Thee Stallion, Cardi B, M.I.A., CL from 2NE1, Iggy Azalea, Eve, and Lisa Lopes from TLC.

Subject matter

[edit]

"Party rhymes", meant to excite the crowd at a party, were nearly the exclusive focus of old school hip hop, and they remain a staple of hip-hop music to this day. In addition to party raps, rappers also tend to make references to love and sex. Love raps were first popularized by Spoonie Gee of the Treacherous Three, and later, in the golden age of hip hop, Big Daddy Kane, Heavy D, and LL Cool J would continue this tradition. Hip-hop artists such as KRS-One, Hopsin, Public Enemy, Lupe Fiasco, Mos Def, Talib Kweli, Jay-Z, Nas, The Notorious B.I.G. (Biggie), and dead prez are known for their sociopolitical subject matter. Their West Coast counterparts include The Coup, Paris, and Michael Franti. Tupac Shakur was also known for rapping about social issues such as police brutality, teenage pregnancy, and racism.

Other rappers take a less critical approach to urbanity, sometimes even embracing such aspects as crime. Schoolly D was the first notable MC to rap about crime.[119] Early on KRS-One was accused of celebrating crime and a hedonistic lifestyle, but after the death of his DJ, Scott La Rock, KRS-One went on to speak out against violence in hip hop and has spent the majority of his career condemning violence and writing on issues of race and class. Ice-T was one of the first rappers to call himself a "playa" and discuss guns on record, but his theme tune to the 1988 film Colors contained warnings against joining gangs. Gangsta rap, made popular largely because of N.W.A, brought rapping about crime and the gangster lifestyle into the musical mainstream.

Materialism has also been a popular topic in hip-hop since at least the early 1990s, with rappers boasting about their own wealth and possessions, and name-dropping specific brands: liquor brands Cristal and Rémy Martin, car manufacturers Bentley and Mercedes-Benz and clothing brands Gucci and Versace have all been popular subjects for rappers.

Various politicians, journalists, and religious leaders have accused rappers of fostering a culture of violence and hedonism among hip-hop listeners through their lyrics.[134][135][136] However, there are also rappers whose messages may not be in line with these views, for example Christian hip hop. Others have praised the "political critique, innuendo and sarcasm" of hip-hop music.[137]

In contrast to the more hedonistic approach of gangsta rappers, some rappers have a spiritual or religious focus. Christian rap is currently the most commercially successful form of religious rap. With Christian rappers like Lecrae, Thi'sl and Hostyle Gospel winning national awards and making regular appearances on television, Christian hip hop seem to have found its way in the hip-hop family.[138][139] Aside from Christianity, the Five Percent Nation, an Islamic esotericist religious/spiritual group, has been represented more than any religious group in popular hip hop. Artists such as Rakim, the members of the Wu-Tang Clan, Brand Nubian, X-Clan and Busta Rhymes have had success in spreading the theology of the Five Percenters.

Literary technique

[edit]

Rappers use the literary techniques of double entendres, alliteration, and forms of wordplay that are found in classical poetry. Similes and metaphors are used extensively in rap lyrics; rappers such as Fabolous and Lloyd Banks have written entire songs in which every line contains similes, whereas MCs like Rakim, GZA, and Jay-Z are known for the metaphorical content of their raps. Rappers such as Lupe Fiasco are known for the complexity of their songs that contain metaphors within extended metaphors.

Diction and dialect

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Many hip-hop listeners believe that a rapper's lyrics are enhanced by a complex vocabulary. Kool Moe Dee claims that he appealed to older audiences by using a complex vocabulary in his raps.[91] Rap is famous, however, for having its own vocabulary—from international hip-hop slang to regional slang. Some artists, like the Wu-Tang Clan, develop an entire lexicon among their clique. African-American English has always had a significant effect on hip-hop slang and vice versa. Certain regions have introduced their unique regional slang to hip-hop culture, such as the Bay Area (Mac Dre, E-40), Houston (Chamillionaire, Paul Wall), Atlanta (Ludacris, Lil Jon, T.I.), and Kentucky (Cunninlynguists, Nappy Roots). The Nation of Gods and Earths, aka The Five Percenters, has influenced mainstream hip-hop slang with the introduction of phrases such as "word is bond" that have since lost much of their original spiritual meaning. Preference toward one or the other has much to do with the individual; GZA, for example, prides himself on being very visual and metaphorical but also succinct, whereas underground rapper MF DOOM is known for heaping similes upon similes. In still another variation, 2Pac was known for saying exactly what he meant, literally and clearly.

Rap music's development into popular culture began in the 1990s. The 1990s marked the beginning of an era of popular culture guided by the musical influences of hip-hop and rap itself, moving away from the influences of rock music.[140] As rap continued to develop and further disseminate, it went on to influence clothing brands, movies, sports, and dancing through popular culture. As rap has developed to become more of a presence in popular culture, it has focused itself on a particular demographic, adolescent and young adults.[141] As such, it has had a significant impact on the modern vernacular of this portion of the population, which has diffused throughout society.

The effects of rap music on modern vernacular can be explored through the study of semiotics. Semiotics is the study of signs and symbols, or the study of language as a system.[142] French literary theorist Roland Barthes furthers this study with this own theory of myth.[143] He maintains that the first order of signification is language and that the second is "myth", arguing that a word has both its literal meaning, and its mythical meaning, which is heavily dependent on socio-cultural context.[143] To illustrate, Barthes uses the example of a rat: it has a literal meaning (a physical, objective description) and it has a greater socio-cultural understanding.[143] This contextual meaning is subjective and is dynamic within society.

Through Barthes' semiotic theory of language and myth, it can be shown that rap music has culturally influenced the language of its listeners, as they influence the connotative message to words that already exist. As more people listen to rap, the words that are used in the lyrics become culturally bound to the song, and then are disseminated through the conversations that people have using these words.

Most often, the terms that rappers use are pre-established words that have been prescribed new meaning through their music, that are eventually disseminated through social spheres.[144] This newly contextualized word is called a neosemanticism. Neosemanticisms are forgotten words that are often brought forward from subcultures that attract the attention of members of the reigning culture of their time, then they are brought forward by the influential voices in society – in this case, these figures are rappers.[144] To illustrate, the acronym YOLO was popularized by rapper, actor and RnB singer Drake in 2012 when he featured it in his own song, The Motto.[145] That year the term YOLO was so popular that it was printed on t-shirts, became a trending hashtag on Twitter, and was even considered as the inspiration for several tattoos.[145] However, although the rapper may have come up with the acronym, the motto itself was in no way first established by Drake. Similar messages can be seen in many well-known sayings, or as early as 1896, in the English translation of La Comédie Humaine, by Honoré de Balzac where one of his free-spirited characters tells another, "You Only Live Once!".[146] Another example of a neosemanticism is the word "broccoli". Rapper E-40 initially uses the word "broccoli" to refer to marijuana, on his hit track Broccoli in 1993.[147] In contemporary society, artists D.R.A.M. and Lil Yachty are often accredited for this slang on for their hit song, also titled Broccoli.[147]

With the rise in technology and mass media, the dissemination of subcultural terms has only become easier. Dick Hebdige, author of Subculture: The Meaning of Style, merits that subcultures often use music to vocalize the struggles of their experiences.[148] As rap is also the culmination of a prevalent sub-culture in African-American social spheres, often their own personal cultures are disseminated through rap lyrics.[141]

It is here that lyrics can be categorized as either historically influenced or (more commonly) considered as slang.[141] Vernon Andrews, the professor of the course American Studies 111: Hip-Hop Culture, suggests that many words, such as "hood", "homie", and "dope", are historically influenced.[141] Most importantly, this also brings forward the anarchistic culture of rap music. Common themes from rap are anti-establishment and instead, promote black excellence and diversity.[141] It is here that rap can be seen to reclaim words, namely, "nigga", a historical term used to subjugate and oppress Black people in America.[141] This word has been reclaimed by Black Americans and is heavily used in rap music. Niggaz With Attitude embodies this notion by using it as the first word of their influential rap group name.[141]

Freestyle and battle

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Russian rapper Oxxxymiron is one of the most viewed battle rappers in the world.[149]

There are two kinds of freestyle rap: one is scripted (recitation), but having no particular overriding subject matter, and has yet evolved since the late 2000s to become the most commonly referred to style when the term "freestyle" is being used. Its primary focus has morphed from making up a rap on the spot, to being able to recite memorized or "written" lyrics over an "undisclosed" beat, not revealed until the performance actually begins. A variation is when a DJ or host will use multiple beats and will rotate them dynamically; it is the freestyler's job to keep their flow and not appear to trip up when the beat switches. Alternatively, keeping the rhythm or flow going can be substituted by "switching styles". This involves the rapper doing a variation of changing one's voice or tone, and/or the rhythm or flow, and potentially much more. However, this must be done smoothly, else any notoriety or respect gained can very quickly be lost all together. Some rappers have multiple characters, egos, or styles in their repertoire.

The second, more difficult and respected style, has adapted the terms "off the dome", or "off (the) top" in addition to relatively less common older references like "spitting", "on the spot" and "unscripted". Often times these terms are followed by "freestyle" e.g. Killer "Off top Freestyle" by (Artist X)! This type of rapping requires the artist to both spit their lyrics over undisclosed and possibly rotating beats, but additionally primarily completely improvise the session's rapped lyrics. Many "off top" rappers inadvertently reuse old lines, or even "cheat" by preparing segments or entire verses in advance. Therefore, "off the dome" freestyles with proven spontaneity are valued above generic, always usable, or rehearsed lines or "bars".[150] Rappers will often reference places or objects in their immediate setting, or specific (usually demeaning) characteristics of opponents, to prove their authenticity and originality.

Battle rapping, which can be freestyled, is the competition between two or more rappers in front of an audience. The tradition of insulting one's friends or acquaintances in rhyme goes back to the dozens, and was employed famously by Muhammad Ali in his boxing matches. The winner of a battle is decided by the crowd and/or preselected judges. According to Kool Moe Dee, a successful battle rap focuses on an opponent's weaknesses, rather than one's own strengths. Television shows such as MTV's DFX and BET's 106 and Park host weekly freestyle battles live on the air. Battle rapping gained widespread public recognition outside of the African-American community with rapper Eminem's movie 8 Mile.

The strongest battle rappers will generally perform their rap fully freestyled. This is the most effective form in a battle as the rapper can comment on the other person, whether it be what they look like, how they talk, or what they wear. It also allows the rapper to reverse a line used to "diss" him or her if they are the second rapper to battle. This is known as a "flip". MC Jin was considered "World Champion" battle rapper in the mid-2000s.[citation needed]

Derivatives and influence

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Throughout hip hop's history, new musical styles and genres have developed that contain rapping. Entire genres, such as rap rock and its derivatives rapcore and rap metal (rock/metal/punk with rapped vocals), or hip house have resulted from the fusion of rap and other styles. Many popular music genres with a focus on percussion have contained rapping at some point; be it disco (DJ Hollywood), jazz (Gang Starr), new wave (Blondie), funk (Fatback Band), contemporary R&B (Mary J. Blige), reggaeton (Daddy Yankee), or even Japanese dance music (Soul'd Out). UK garage music has begun to focus increasingly on rappers in a new subgenre called grime which emerged in London in the early 2000s and was pioneered and popularized by the MC Dizzee Rascal. Increased popularity with the music has shown more UK rappers going to America as well as tour there, such as Sway DaSafo possibly signing with Akon's label Konvict. Hyphy is the latest of these spin-offs. It is typified by slowed-down atonal vocals with instrumentals that borrow heavily from the hip-hop scene and lyrics centered on illegal street racing and car culture. Another Oakland, California group, Beltaine's Fire, has recently gained attention for their Celtic fusion sound which blends hip-hop beats with Celtic melodies. Unlike the majority of hip-hop artists, all their music is performed live without samples, synths, or drum machines, drawing comparisons to The Roots and Rage Against the Machine.

Bhangra, a widely popular style of music from Punjab, India has been mixed numerous times with reggae and hip-hop music. The most popular song in this genre in the United States was "Mundian to Bach Ke" or "Beware the Boys" by Panjabi MC and Jay-Z. Although "Mundian To Bach Ke" had been released previously, the mixing with Jay-Z popularized the genre further.

See also

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Notes

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References

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Further reading

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Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
Rapping is a vocal technique in which a performer, known as a rapper or MC (master of ceremonies), delivers rhymed or semi-rhymed lyrics in a rhythmic, speech-like cadence over an instrumental beat or musical backing, serving as the lyrical core of hip-hop music. Originating in the early 1970s amid the socioeconomic challenges of African American and Latino communities in New York City's South Bronx, it arose from block parties where DJs like Kool Herc isolated and looped "breakbeats"—percussive instrumental sections—to sustain dancing, while MCs improvised chants, boasts, and call-and-response phrases to energize crowds. This practice drew from deeper precedents, including West African griot storytelling traditions of rhythmic oral history and praise-singing, Jamaican deejay toasting over dub reggae riddims, and African American vernacular forms such as the dozens game of competitive insult rhyming and scat singing in jazz. By the late 1970s, rapping had formalized into structured verses with multisyllabic rhymes, internal schemes, and "flow" variations in timing and accentuation to sync with beats, enabling everything from narrative boasts and social critiques to battle disses in freestyle competitions. Its rise paralleled hip-hop's four pillars—DJing, MCing, breakdancing, and graffiti—fostering a culture of innovation born from urban resourcefulness rather than institutional support, though it later faced scrutiny for lyrical themes of violence and materialism amid commercial success that propelled hip-hop to global dominance by the 1990s.

Definition and Fundamentals

Core Characteristics of Rapping

Rapping entails the stylized delivery of spoken or semi-spoken in a rhythmic pattern synchronized to an underlying musical beat, distinguishing it from melodic through its emphasis on percussive vocal over pitched . This form prioritizes the rhythmic alignment of syllables with the beat's structure, typically in 4/4 time, where accents often fall on strong beats to create propulsion and groove. Central to rapping is flow, defined as the interplay between rhythmic patterns and lyrical phrasing, encompassing how words land relative to kicks (on beats 1 and 3) and snares (on 2 and 4), which establishes a consistent bar structure and enables variations in and syllable density. Flow incorporates metrical techniques such as —placing accents off the main beats for tension—and the strategic positioning of stressed syllables to enhance drive or emotional impact, as seen in performances where irregular rhythms mirror lyrical content. , a subset of flow, involves pauses, accelerations, and decelerations that manipulate phrasing for emphasis, allowing rappers to adapt delivery to the beat's without disrupting overall . Rhyme schemes form another foundational characteristic, with rappers employing end , internal , and multisyllabic matches to weave dense patterns that reinforce and add layers of complexity. These interact with flow by aligning sounds and consonants to create auditory cohesion, often using techniques like or to heighten memorability and poetic density. Unlike , rapping's lyrical structure demands precision in count and stress placement to maintain metrical consistency across verses, enabling extended freestyles or battles where spontaneous construction tests improvisational skill. Delivery in rapping extends beyond mechanics to include articulative and expressive elements, such as enunciation, tonal variation, and modulation, which convey intent and without relying on sustained pitches. Rappers treat the voice as a percussive instrument, employing bursts for aggression or phrasing for smoothness, while subtle pitch shifts—though not melodic—add contour to flow and differentiate styles. This holistic approach ensures that rapping's core impact derives from the causal linkage between vocal rhythm, lyrical content, and beat, fostering a direct, unadorned mode of expression rooted in oral traditions but refined through hip-hop's performative demands. Rapping is distinguished from primarily by its reliance on rhythmic, speech-like delivery rather than melodic pitch variation and sustained notes. employs controlled changes in vocal pitch to follow a , often utilizing and for expressive tonal qualities, whereas rapping maintains a predominantly atonal or minimally inflected pitch profile, akin to heightened speech patterned to synchronize with a percussive beat. This separation arises from the physiological demands: singers engage laryngeal adjustments for precise intonation across scales, while rappers prioritize breath control, density, and prosodic emphasis to achieve "flow"—a metric of rhythmic complexity measured in per second, often exceeding 5-7 in fast-paced verses. In contrast to poetry, which typically unfolds in at a deliberate pace without obligatory synchronization to music, rapping integrates schemes and cadences tightly with an underlying track, often delivered off-beat to create tension or . performances, as in slam poetry events, emphasize and emotional over backing, allowing for pauses and accelerations independent of ; rappers, however, adhere to the beat's grid for crowd engagement, employing multisyllabic internal s and to propel momentum, as seen in flows averaging 4-6 syllables per beat in canonical tracks. This musical tethering elevates rapping beyond , transforming it into a element within hip-hop production where vocal interlocks with basslines and drums. Rapping also diverges from precursors like Jamaican toasting and , though it shares rhythmic chanting roots. Toasting involves deejays improvising boasts or commentary over riddims in a call-and-response style, often with scat-like exclamations, but lacks rap's emphasis on dense, narrative lyricism and foundations; , by comparison, features scripted, politically charged monologues layered onto dub- instrumentals with echo effects, prioritizing prepared text over spontaneous freestyling or battle dynamics central to rap. These forms influenced early hip-hop MCs—such as through Kool Herc's adoption of toasting techniques in 1973 parties—but rap evolved distinctly via sampled loops and rhyme battles, yielding a more modular, competitive vocal architecture.

Etymology and Origins

Terminology and Early Usage

The term "rap," from which "rapping" derives, traces its roots to and , where it denoted a sharp blow or the act of striking, with documented usage appearing as early as the in British contexts to describe hitting or knocking. By the 20th century, in American slang particularly within , "rap" evolved to signify conversation, discussion, or freestyle talking, often implying a rhythmic or emphatic delivery, as in phrases like "rap session" for informal group talks emerging in the . This verbal connotation aligned with the improvisational speech patterns observed in urban Black communities, predating its musical formalization. In musical terminology, "rapping" specifically emerged in the late 1970s hip-hop scene to describe the rhythmic, rhymed vocal performance over beats, distinct from singing, with early adopters like DJ Kool Herc's parties in 1973 featuring MCs who "rapped" to engage crowds, though the term itself gained traction around 1979 in New York slang for improvised lyrical content set to music. Pioneers such as and the Furious Five used "rap" interchangeably with "rhyming" or "MCing," reflecting its roots in street talk rather than any contrived like "rhythm and poetry," which lacks historical and appears as a later . Early recordings, such as the Sugarhill Gang's "" released on September 16, 1979, popularized "rapper" as a performer descriptor, solidifying the term's association with chanted, syncopated lyrics emphasizing and braggadocio. Prior to hip-hop's codification, analogous verbal styles existed without the "rap" label, including 1960s spoken-word artists like who delivered percussive , but these were termed "poetry" or "jazz raps" retrospectively rather than contemporaneously. Jamaican "toasting," a deejay practice of rhythmic chants over records from the , influenced American MCing but retained its own terminology, with "rap" adoption occurring stateside through cultural fusion in New York. By the early 1980s, "rapping" had become the standard term in commercial hip-hop, distinguishing it from mere talking by its metric structure and beat synchronization, as evidenced in tracks like Kurtis Blow's "The Breaks" from 1980.

Precursors in Oral Traditions and Music

Rapping's precursors trace to West African oral traditions, particularly the system among the of the , dating to at least the 13th century, where hereditary performers recited genealogies, praises, epics, and social critiques in rhythmic, rhymed speech accompanied by instruments like the kora. Griots served as historians and advisors, using formulaic phrases and call-and-response structures that emphasized verbal dexterity and audience engagement, elements echoed in rap's lyrical construction and performance dynamics. These practices persisted through the transatlantic slave trade, influencing African American oral forms such as "toasts"—narrative poems boasting exploits or roasting rivals—and "signifying," a tradition of witty, metaphorical insults exchanged in competitive verbal duels, often in rhythmic cadence during work songs or social gatherings. In American music, emerged as an early rhythmic spoken precursor in the 1920s, with guitarist Chris Bouchillon recording "Talking Blues" in 1926, featuring free-form, speech-like delivery over guitar accompaniment to narrate humorous or cautionary tales in a half-spoken, half-sung style that prioritized storytelling over melody. This form gained traction in folk traditions, as adapted it in the 1930s and 1940s for Dust Bowl-era commentary, blending prose rhythm with blues chord progressions to convey hardship and satire. Parallels exist in pre-hip-hop scat and hep-cat , such as Slim Gaillard's 1940s "Vout-o-Reeny" language, a scat-derived delivered in rapid, rhymed patter over swing rhythms, though these leaned more toward than structured narrative. A more direct musical antecedent appeared in Jamaican sound system culture of the 1960s, where "toasting"—deejays chanting boasts, taunts, or improvisations in monotone rhythm over instrumental riddims in and —pioneered by figures like Count Machuki, emphasized vocal interplay with beats and crowd hyping, techniques later imported to New York by Jamaican immigrants like Clive Campbell (Kool Herc). Toasting records dominated Jamaica's charts by 1970, with deejays like King Stitt using echo effects and repetitive hooks to build energy, prefiguring rap's MC role without the full rhyming density of later forms. While direct causal links vary—Herc himself downplayed strict toasting emulation in Bronx parties—these elements provided a template for rhythmic vocal layering over breaks, bridging oral heritage to modern rapping.

Historical Development

Early Influences and Proto-Rap (Pre-1970s)

The tradition in , dating back to at least the 13th century, featured hereditary oral historians and performers who recited epic narratives, genealogies, and through rhythmic speech, , and accompaniment by instruments such as the kora or . These griots functioned as societal chroniclers, advisors to royalty, and entertainers, employing call-and-response patterns and improvisational elements that emphasized verbal dexterity and musical timing, traits echoed in later rapping styles. Transatlantic slave trade carried these oral practices to the , manifesting in African American field hollers and work songs from the 18th and 19th centuries, where enslaved laborers used improvised, rhythmic vocalizations to coordinate tasks, express grievances, or maintain morale. These forms involved solo calls answered by groups, with lyrical content often narrative or exclamatory, preserving African-derived polyrhythms and antiphonal structures without fixed notation. Early 20th-century blues variants, such as , further developed spoken-sung delivery over guitar or accompaniment, as heard in recordings by the in the and , where performers like Will Shade interspersed rhymed patter with musical phrases. In the , Jamaican sound system culture from the introduced toasting, where disc jockeys like Count Matchuki delivered rhymed, boastful interjections over instrumental and records at street parties, evolving from African American R&B influences but adapting local for rhythmic hype and audience engagement. By the late 1960s, toasters such as King Stitt and early U-Roy performances refined this into proto-MCing, with deejays syncing spoken chants to beats, predating hip-hop's block parties but sharing causal roots in competitive verbal display. The 1960s Black Arts Movement in the United States produced collectives like , formed in 1968, whose performances featured percussive, politically militant poetry recited over drum beats or a cappella, as in their 1968 debut at the Nuyorican Poets Cafe. Influenced by poets like and drawing from griot-like griping against systemic oppression, their taut rhythms and confrontational delivery—exemplified by lines critiquing and racial injustice—provided a direct rhythmic and thematic bridge to rap's emergence, though without looped beats or commercial recording until 1970.

Emergence in Hip Hop Culture (1970s)

Hip hop culture originated in the economically distressed neighborhood of during the early 1970s, amid high unemployment rates exceeding 40% in some areas and widespread following the 1960s fiscal crisis. Block parties became central venues for youth expression, where disc jockeys extended and record breaks to sustain dancing, creating extended rhythmic foundations that later supported vocal performances. Rapping emerged as the practice of MCing—microphone controlling—wherein performers used rhythmic, spoken interjections to hype crowds and comment on the music, drawing from Jamaican sound system traditions of toasting but adapted to local contexts. The pivotal event occurred on August 11, 1973, at , where 18-year-old DJ Clive Campbell, known as Kool Herc, hosted a back-to-school fundraiser in the apartment building's recreation room, organized with his sister . Herc, a Jamaican immigrant who arrived in the U.S. in 1967, innovated the technique by isolating and looping percussion-heavy "breaks" from records like The Incredible Bongo Band's "" using two turntables, prolonging dance sessions for b-boys and b-girls. His associate Harold Rodriguez, aka , served as the inaugural MC, delivering call-and-response phrases such as "You rock and awww, baby rock, down come the wobbles" to energize approximately 150-200 attendees and direct crowd energy toward the dancers. This marked the first documented instance of MCing in hip hop, where verbal synchronized with beats to maintain party momentum, distinct from prior spoken-word forms by its direct tie to percussive loops and live audience interaction. Throughout the mid-1970s, MCing proliferated at block parties, with early practitioners like La Rock focusing on boasts, shouts, and simple rhymes to claim superiority for their DJ or crew, rather than narrative storytelling. Herc and La Rock's duo, Herculords, performed at venues including high school dances and parks, influencing subsequent MCs who incorporated party chants like "throw your hands in the air" to foster communal participation. By 1975-1976, the role expanded as MCs began freestyling basic rhymes over breaks, transitioning from hype-man duties to proto-rapping, though recordings remained scarce until commercial releases in 1979. This grassroots evolution reflected causal adaptations by predominantly and Latino youth to limited resources, leveraging public spaces for sonic innovation amid institutional neglect.

Old-School Era (Late 1970s–Mid-1980s)

The old-school era of rapping, spanning from the late 1970s to the mid-1980s, marked the transition of hip-hop vocal performances from block parties to commercial recordings, with MCs delivering rhythmic boasts and party chants over extended funk and disco breaks. Initially dominated by DJs like Kool Herc, who pioneered extension in 1973, rapping evolved as MCs hyped crowds with call-and-response formulas, simple end-rhymes, and boasts about skill or locale, often without complex narratives. This period's style emphasized fun and energy, with lyrics focusing on dancing, rival crews, and braggadocio rather than social critique, reflecting the escapist origins in underserved urban . Commercial breakthrough arrived with the Sugarhill Gang's "Rapper's Delight," released on September 16, 1979, which became the first rap single to chart on the , peaking at number 36 and selling over two million copies through its infectious, narrative-style verses over Chic's "" bassline. The track's success, produced by , spurred labels to record party MCs, leading to hits like Kurtis Blow's "The Breaks" in , the first certified gold rap single. Key innovators included and the Furious Five, whose 1982 single "The Message," released July 1, introduced gritty urban realism with Melle Mel's vivid depictions of and —"It's like a jungle sometimes, it makes me wonder how I keep from goin' under"—shifting rap toward while retaining old-school's booming bass and drum breaks. Musically, old-school rapping featured straightforward flows synced to 4/4 beats at 90-110 BPM, with MCs employing multisyllabic rhymes sparingly and prioritizing crowd engagement over lyric density, often using bass-heavy loops from records like James Brown's "Funky Drummer." Scratching and cutting techniques, refined by Flash's protégé Grand Wizzard Theodore around 1975, added percussive layers, but vocals remained central, delivered in shouted or melodic cadences without heavy auto-tune or effects. Groups like Run-DMC, debuting in 1984 with minimalist tracks emphasizing raw delivery and Adidas sneakers as cultural symbols, bridged to harder-edged sounds; their 1986 album Raising Hell, released May 15, sold over three million copies, featuring "Walk This Way" with Aerosmith, which expanded rap's audience by fusing it with rock. By mid-decade, the era waned as faster tempos and denser rhymes emerged, but its foundational emphasis on live performance and basic rhythmic boasting laid rap's core mechanics.

Golden Age and Innovation (Mid-1980s–Early 1990s)

The of rapping, spanning roughly from 1986 to 1993, marked a shift toward greater lyrical complexity, technical precision, and thematic depth compared to the simpler, party-oriented styles of the old-school era. Rappers emphasized internal rhymes, multisyllabic schemes, and intricate flows that synchronized with denser, sample-heavy beats enabled by affordable drum machines and samplers like the MPC60, which debuted in and facilitated layered production. This period saw rapping evolve from basic end-rhymes to more sophisticated prosody, where delivery incorporated pauses, accelerations, and tonal variations to enhance rhythmic density. A pivotal innovation came from Eric B. & Rakim's debut album Paid in Full (July 7, 1987), where Rakim Allah introduced widespread use of internal rhymes and multisyllabic patterns, such as in "I Ain't No Joke," elevating rapping from formulaic couplets to poetic, jazz-influenced cadences that prioritized syllable matching over strict meter. This technique influenced subsequent artists by demanding greater breath control and syllable precision, as Rakim's measured, baritone delivery contrasted with the rapid-fire shouting of prior MCs. Public Enemy's It Takes a Nation of Millions to Hold Us Back (June 28, 1988), produced by the Bomb Squad, further advanced rapping through Chuck D's booming, declarative style layered over chaotic, noise-infused tracks, incorporating rhetorical devices like anaphora and hyperbole to convey political urgency on tracks like "Don't Believe the Hype." Storytelling and narrative rapping also matured, exemplified by Slick Rick's The Great Adventures of Slick Rick (November 1988), which featured vivid, character-driven tales in British-accented flows on songs like "Children's Story," using sequential plotting and onomatopoeia to mimic spoken-word drama synced to minimal beats. Groups like A Tribe Called Quest, with The Low End Theory (October 1991), blended jazz samples with Q-Tip's relaxed, conversational multisyllabics and Phife Dawg's punchy counters, pioneering abstract lyricism that explored jazz-rap fusion and internal assonance without sacrificing rhythmic lockstep. These developments, rooted in East Coast scenes, prioritized skill-based competition over gimmicks, fostering battles where freestylers tested improvisational rhyme density, as seen in Juice Crew cyphers led by Marley Marl from 1986 onward. By 1993, this era's emphasis on innovation laid groundwork for diversification, though commercialization began diluting pure technique in favor of regional flavors.

Gangsta Rap and Commercial Expansion (1990s)

Gangsta rap, a subgenre emphasizing narratives of urban violence, drug trade, and gang life drawn from the experiences of artists in impoverished communities, gained prominence in the early 1990s following the groundwork laid by N.W.A.'s 1988 album Straight Outta Compton, which sold over three million copies despite limited radio play and faced FBI scrutiny for lyrics perceived as inciting violence against law enforcement. Dr. Dre's solo debut The Chronic, released on December 15, 1992, via Death Row Records, shifted the sound toward G-funk with synthesized basslines and slow grooves, featuring Snoop Doggy Dogg and achieving sales of 5.7 million units in the United States, ranking Dre among the top ten best-selling American artists of 1993. This album's commercial breakthrough helped propel gangsta rap from underground appeal to mainstream viability, influencing production styles and introducing laid-back flows that contrasted earlier hardcore deliveries. East Coast counterparts, such as The Notorious B.I.G.'s Ready to Die (September 13, 1994), countered West Coast dominance with denser lyricism detailing Brooklyn street struggles, selling over six million copies worldwide and earning platinum certification by March 1995 after initial first-week sales of around 57,000 units boosted by singles like "Big Poppa." Tupac Shakur's All Eyez on Me (February 13, 1996), a double album post-incarceration, debuted with over 566,000 first-week sales and later achieved diamond status for ten million units, reflecting heightened demand amid his feuds and persona as a voice for systemic inequities. These releases underscored rap's commercial expansion, with RIAA certifications for multi-platinum hip-hop albums surging as labels like Death Row and Bad Boy invested in marketing, video production for MTV rotation, and cross-genre collaborations, elevating the genre's market share from niche to dominant by decade's end. The subgenre's rise provoked backlash, including calls for from figures like , who in 1993 and 1995 protested lyrics in Tupac's and Death Row's work for allegedly glorifying and crime, leading to congressional hearings and labels, though empirical data on causation between lyrics and real-world violence remained contested, with proponents arguing the content mirrored causal realities of and policing in black communities rather than inventing them. Critics in media and activist circles often framed as inherently destructive, yet sales data indicated broad consumer demand transcended moral panics, fostering a polarized where artistic expression clashed with efforts to regulate content, ultimately amplifying the genre's cultural footprint without suppressing its profitability.

Diversification and Mainstream Dominance (2000s–2010s)

The 2000s marked a period of stylistic diversification in rap, with regional subgenres challenging the prior East Coast and West Coast dominance. Southern rap surged in popularity, exemplified by crunk's energetic, bass-heavy sound led by Lil Jon and the East Side Boyz's album Kings of Crunk (2002), which emphasized party anthems and call-and-response hooks. Similarly, snap music emerged in Atlanta with artists like the Ying Yang Twins, featuring minimalist beats and finger snaps, as heard in "Salt Shaker" (2003). On the West Coast, the hyphy movement from the Bay Area, driven by E-40 and Keak da Sneak, incorporated upbeat tempos and slang-heavy lyrics promoting "going dumb" in tracks like "Tell Me When to Go" (2006). These developments reflected a broader embrace of localized sounds, fostering what some analysts describe as hip-hop's "golden age of diversity." Commercial breakthroughs propelled rap into mainstream dominance during this era. Eminem's The Marshall Mathers LP (2000) sold over 1.76 million copies in its first week, setting records and broadening rap's audience through explicit storytelling and production by Dr. Dre. 50 Cent's Get Rich or Die Tryin' (2003), also produced by Dre, debuted at number one on the Billboard 200 with 872,000 units sold initially, fueled by hits like "In Da Club." Hip-hop albums maintained an average market share of around 10% among Billboard Top 100 bestsellers from 2000 to 2014, with peaks driven by crossover appeal. Kanye West's The College Dropout (2004) introduced soul-sampled introspection, achieving multi-platinum status and influencing alternative rap trajectories. In the 2010s, rap's diversification extended through technological innovations like widespread usage, popularized by T-Pain's Epiphany (2007) and adopted for melodic effects in Lil Wayne's (2008), which sold over 1 million copies in its debut week. This tool enabled hybrid rap-singing styles, as seen in Drake's Take Care (2011), blending vulnerability with R&B elements for commercial longevity. Nicki Minaj's (2010) sold 375,000 copies first week, highlighting female rappers' rising visibility amid trap's precursors. By the late , hip-hop claimed about one-third of U.S. on-demand streaming plays, underscoring its genre-leading position. This era's mainstream entrenchment coexisted with underground variants, including conscious rap from artists like , maintaining lyrical depth alongside pop-oriented expansions. In the 2010s, emerged as the dominant subgenre of rap, characterized by booming 808 bass drums, rapid patterns, and melodies, with lyrics often detailing street life, drug dealing, and materialism. Producers like gained prominence by crafting beats for Waka Flocka Flame's 2010 album , which popularized the sound nationally after its release on . artists such as and further refined trap's melodic flows and triplet rhythms, influencing mainstream hits; 's 2015 mixtape exemplified this shift, blending raw narratives with atmospheric production that propelled trap into pop crossovers. By the mid-2010s, groups like introduced ad-lib-heavy, chant-like deliveries in tracks such as "Bad and Boujee" from their 2017 album , which debuted at number one on the and certified multi-platinum, solidifying trap's commercial infrastructure. Drill rap, a darker offshoot of trap, originated in Chicago's South Side in the early 2010s, incorporating sliding 808 basslines, ominous piano loops, and grim, hyper-local lyrics about gang conflicts and survival. Pioneered by artists like , whose 2012 debut Finally Rich featured the viral single "I Don't Like," captured the of impoverished neighborhoods, with production emphasizing sparse, menacing beats over trap's flashier elements. The genre's raw authenticity drew from trap's foundational sounds but amplified fatalistic themes, as seen in King Louie's early tracks coining "" around 2010 to describe precise, street-hardened rapping. UK adapted Chicago's template in the mid-2010s, fusing it with grime's rapid flows and UK accents; crews like 67 and 150 in used beats for diss tracks amid territorial rivalries, evolving the sound with faster cadences and less melody by 2017. Into the 2020s, influenced variants via Pop Smoke's 2020 posthumous album Shoot for the Stars, Aim for the Moon, which integrated New York bravado and peaked at number one on , while global spreads like Australian and French maintained core aggression amid debates over promotion—though empirical links to real-world remain unproven. Digital platforms reshaped rap distribution and aesthetics from the 2010s onward, enabling independent artists to bypass traditional labels through streaming services like and . SoundCloud rap, peaking around 2015–2018, featured lo-fi recordings, heavy , and emo-infused trap beats, with artists like Lil Uzi Vert's 2016 hit "" amassing billions of streams via viral shares, democratizing access but prioritizing vibe over lyrical clarity—derisively termed "" for slurred, melodic deliveries. Mumble rap's roots trace to early-2010s trap evolutions, emphasizing emotional introspection and ad-libs over intricate rhymes, as in XXXTentacion's 2018 album ?, which topped charts despite minimal traditional rap structure. By the 2020s, streaming's algorithm-driven model amplified short-form content; virality propelled tracks like Lil Nas X's 2019 "," fusing trap with , while and trap hybrids dominated playlists, with trap's influence persisting in pop via artists like . Data from 2023 showed hip-hop surpassing rock as the top U.S. genre by streams, reflecting digital shifts toward fragmented, global consumption over album cohesion, though critics note algorithmic biases favor sensationalism. Through 2025, these trends fostered hybrid styles, with AI-assisted production emerging experimentally but trap and retaining sonic primacy due to their rhythmic intensity and cultural resonance in urban youth demographics.

Technical Components

Flow, Rhythm, and Delivery

In rapping, flow denotes the rhythmic coordination of with an instrumental beat, integrating timing, phrasing, and accentuation to create a seamless, musical delivery that differentiates rap from mere spoken verse. This involves metrical techniques such as grouping into rhythmic units, aligning or offsetting them against the beat's , and varying textual accents through stressed or elongated pronunciations. Empirical analyses of rap transcripts reveal flows often feature syncopated placements, where land between beats to generate tension and , as opposed to strictly on-beat common in proto-rap forms. Rhythm in rap adheres predominantly to a 4/4 , mirroring and influences, with a backbeat emphasis on the second and fourth beats per measure to anchor the percussive vocal layer against looped patterns. Rappers manipulate this framework through pairwise variability in durations—measuring alternations between short and long intervals—to achieve "flow" as a perceptual groove, quantifiable via indices like the Pairwise Variability Index (PVI), which highlight higher variability in skilled deliveries compared to average speech rhythms. Techniques include polyrhythmic overlays, where vocal cadences divide beats into or against duple subdivisions, fostering complexity without disrupting overall metric coherence, as documented in corpus studies of thousands of bars across subgenres. Delivery amplifies flow and rhythm via vocal parameters like timbre, pitch inflection, and articulatory precision, enabling rappers to layer melodic contours atop rhythmic structures for expressive depth. Pitch variations, often subtle and non-sung, create secondary rhythmic strata—such as rising inflections on off-beats for emphasis—distinguishing rap's hybrid speech-melody from pure recitation, with analyses showing deliberate pitch shifts in 20-30% of syllables in intricate tracks. Delivery styles range from monotone, deadpan cadences in trap variants, prioritizing rhythmic precision over vocal flair, to dynamic modulations in conscious rap, where tone shifts convey narrative intent; these evolve causally from beat tempos (typically 70-100 BPM) dictating feasible syllable rates of 4-8 per second. Historical shifts, evident in transcribed evolutions from 1979 block-party simplicities to 1990s multisyllabic densities, underscore delivery's role in genre innovation, with faster tempos enabling accelerated flows up to 12 syllables per bar in battle contexts.

Rhyme Structures and Prosody

Rapping employs diverse rhyme structures that extend beyond simple end-line pairings, incorporating internal, multisyllabic, and slant varieties to enhance lyrical density and rhythmic complexity. End rhymes, the most foundational, align similar sounds at line conclusions, often following schemes like AABB—where consecutive lines rhyme—or ABAB, alternating pairs—as seen in early hip-hop tracks for straightforward memorability. Internal rhymes embed matching sounds mid-line or across phrases, increasing syllable interlocking; for instance, Eminem's delivery in "Lose Yourself" layers "mom's spaghetti" with subsequent internals for accelerated pace. Multisyllabic rhymes, matching two or more syllables (e.g., "brain dead like Jim Brady / I'm an M-80"), emerged prominently in the late 1980s with Rakim's intricate patterns on tracks like "Microphone Fiend," elevating technical prowess over monosyllabic simplicity. Slant or imperfect rhymes, relying on approximate vowel or consonant echoes (e.g., "orange" with "door hinge"), allow flexibility in non-rhotic dialects common in African American Vernacular English-influenced rap. Prosody in rapping adapts linguistic elements—, intonation, and —to synchronize with beats, forming "flow" as a hybrid of speech prosody and . Rappers manipulate stress to mirror bar accents, typically aligning on downbeats (e.g., the fourth beat in 4/4 time) while varying cadence for emphasis; this creates perceptual patterns akin to poetic but constrained by , as analyzed in quantitative studies of delivery timing. Vocal pitch contours, often rising or falling across phrases, contribute to prosodic expressivity, with East Coast styles favoring melodic undulations tied to resolution, per corpus analyses of regional flows. Intonation shifts convey narrative tension, such as rising pitches on unresolved building anticipation before beat drops, distinguishing rap from monotone . Empirical metrics, like density (rhymes per bar) and prosodic alignment ( per beat), quantify skill; elite rappers average 1.5-2 rhymes per line with 70-80% beat synchronization. These elements interlock causally: structures dictate prosodic choices, as multisyllabic chains demand precise stress placement to avoid clashing with beats, fostering emergent in live or recorded . Over-reliance on basic schemes correlates with commercial accessibility but limits depth, whereas layered internals and prosodic variation—evident in Kendrick Lamar's verse dissections—enable semantic layering through rhythmic ambiguity. Regional dialects influence prosodic baselines, with Southern trap emphasizing drawled vowels for assonant stretches over strict consonance. Technical mastery here prioritizes auditory coherence over visual wordplay, verifiable through spectrographic analysis of pitch- correlations in hip-hop corpora.

Vocal Techniques and Beat Synchronization

Rappers utilize breath control as a foundational vocal technique to maintain endurance during extended verses, employing to support prolonged phrasing without audible gasps. This involves inhaling deeply through the diaphragm at natural phrase breaks, often at line ends or syntactic pauses, to sustain airflow and prevent vocal strain, a method refined through repetitive practice on slower tempos before accelerating. Enunciation techniques emphasize precise articulation of consonants and vowels, starting with syllable-by-syllable drills at reduced speeds to build clarity before integrating into full-speed delivery, ensuring remain intelligible amid rapid rhythms. Vocal timbre and pitch modulation further distinguish rap delivery, with performers varying tone from spoken-word monotonicism to chanted or semi-melodic contours aligned to the track's tonic pitches for rhythmic emphasis. Techniques such as vocal fry for gritty texture or ad-libbed interjections add layers of expressiveness, while hydration and posture support vocal health to avoid fatigue in live or recording settings. Beat synchronization in rapping centers on aligning lyrical stresses with the instrumental's , termed "riding the beat" or staying "in the ," where rappers match onsets to quarter-note or eighth-note subdivisions for rhythmic cohesion. Advanced incorporates —placing accents off strong beats—and polyrhythmic elements like triplets or swing patterns, creating tension and groove by layering personal rhythms atop the beat's meter. Practice involves counting beats aloud or tapping rhythms to internalize , enabling fluid adaptation to varying beats, from straightforward 4/4 grids to complex patterns in subgenres like trap. This metrical interplay demands precise timing, often honed by freestyling over metronomes to develop instinctive without visual cues.

Performance and Practice

Roles of Rappers and MCs

In the origins of hip-hop during the early 1970s Bronx block parties, MCs—short for masters of ceremonies—primarily served as hype men, introducing DJs, recognizing audience members, and energizing crowds through call-and-response chants to complement extended breakbeats. Their initial function was to "big up the DJ" and maintain party momentum, as exemplified by pioneers like DJ Kool Herc's partner , who used phrases like "rock steady" to engage participants. By 1977, MCs had integrated rhyming into their routines, transitioning from mere announcers to vocal performers who synchronized improvised or prepared with loops. Rappers, a term that became interchangeable with MCs by the late 1970s, emphasize the artistic delivery of rhythmic, rhymed speech over beats, focusing on lyrical craftsmanship such as , , and . While MCs retain connotations of live event mastery—including , transitions between acts, and on-the-spot —rappers often prioritize composed verses for recordings or polished performances. This distinction, articulated by figures like , highlights MCs as skilled mic controllers who command stages through charisma and adaptability, whereas rappers may excel in studio precision but require MC prowess for effective live execution. In hip-hop crews, roles often divide among members: lead MCs or rappers handle primary vocal duties, delivering hooks and verses, while hype men—secondary MCs—reinforce lyrics, incite audience participation, and provide ad-libs to amplify energy. Early groups like and the Furious Five demonstrated this, with as a pioneering rhyming MC who elevated through coordinated performances. Over time, as hip-hop commercialized, rappers assumed broader responsibilities, including songwriting, beat selection collaboration with producers, and thematic consistency across albums, yet the core MC role persists in maintaining audience connection during concerts and cyphers.

Freestyle, Battles, and Live Delivery

Freestyle rap involves spontaneous composition and delivery of lyrics, typically without pre-written material, often over an instrumental beat or acapella. Emerging from New York City's block parties in the late 1970s and early 1980s, it originated as an improvisational extension of hip-hop cyphers where MCs engaged in rhyming games to hone skills and entertain crowds. This practice emphasized rapid cognition, extensive vocabulary, and rhythmic adaptability, serving as a foundational training method for rappers to develop flow and lyrical dexterity before recording structured verses. Early exponents like demonstrated its competitive edge in 1990s battles, such as his 1995 clash with at the Blaze Battle in New York, where he recited over 500 cities worldwide in a single verse, showcasing memory and improvisation under pressure. Over time, freestyle evolved from purely off-the-top creation to sometimes incorporating memorized "stock" bars, though purists maintain that true freestyle demands unscripted originality to test authenticity. Rap battles represent a confrontational format where two or more MCs alternate verses to verbally dismantle opponents through insults, boasts, and intricate , often judged by reaction or panels. Documented as early as 1981 with the battle between Busy Bee and , which highlighted strategic disses and crowd control, battles formalized hip-hop's competitive roots from street cyphers into structured events. By the , leagues like King of the Iron Fist (KOTD), founded in in 1995 by Organik, and SMACK/URL, established in New York around 2000 by Mitchell, professionalized the scene with paid events and DVD releases, drawing crowds exceeding 1,000 attendees. Iconic URL matchups, such as Loaded Lux versus Calicoe in 2012, featured multi-minute rounds emphasizing punchline density and rebuttals, influencing mainstream rappers like , whose early battles sharpened his recorded aggression. Battles prioritize multisylabic rhymes, metaphors, and personal attacks over melodic appeal, fostering a where victory hinges on psychological dominance rather than commercial viability, though participants like transitioned to recording careers post-league success. Live delivery in rapping demands synchronization with beats, audience interaction, and physical expressiveness to translate recorded tracks into energetic , distinguishing skilled MCs from studio-only artists. Techniques include precise breath control for sustained phrasing, varying to build tension, and employing gestures to amplify , as practiced by performers who rehearse transitions between songs to maintain momentum. Essential for hip-hop's party origins, live sets rely on crowd call-and-response—such as ad-libs prompting chants—to forge communal bonds, with failures like mumbling or static staging often attributed to inadequate preparation rather than inherent flaws in the genre. from events like URL battles indicate that dynamic delivery, including and spatial movement, correlates with higher audience approval, as seen in KOTD's 2016 Iron Solomon versus Dizaster bout, where Soloman's animated rebuttals swayed the live crowd. Unlike polished studio outputs, live rap exposes vulnerabilities like off-beat timing, yet successful exponents like , who honed skills in early 1990s New York battles, leverage imperfections for raw authenticity, elevating beyond mere reproduction.

Gender Dynamics in Performance

Rap performance has been predominantly male, with women facing structural barriers in live delivery, battles, and freestyles that limit their participation and visibility. In freestyle rap battles, gender differences manifest as inequality and discrimination, where female competitors often encounter audience bias, verbal harassment, and unequal judging standards rooted in hip-hop's competitive, masculine-coded culture. This dynamic persists despite pioneering efforts, such as MC Lyte's debut performances in 1988, which demonstrated technical proficiency but occurred amid a scene where female emcees were rare. Collaboration networks in R&B and hip-hop from 2012 to 2020 reflect this imbalance, featuring nearly four male artists for every female, indicating fewer performance opportunities for women due to entrenched male networks. Female rappers in battles and live settings frequently confront , including expectations to incorporate sexualized elements into delivery, which contrasts with male performers' focus on bravado and aggression. However, artists like have adapted by blending high-energy flows with commanding stage presence, achieving commercial success through tours and awards show performances, such as her 2018 MTV Video Music Awards set. By 2025, mainstream rap sees stronger female voices in performances, with increased chart dominance and viral freestyles, yet underground scenes remain heavily skewed toward males, perpetuating divides in battle circuits and cyphers. Data from shows a rise in female rapper engagement, from four women exceeding 500,000 pageviews in to broader representation by , correlating with more equitable live opportunities, though systemic biases in audience reception and industry gatekeeping continue to hinder parity. This evolution underscores causal factors like digital platforms enabling direct fan access, bypassing traditional male-dominated promotion channels.

Lyrical Elements

Themes and Subject Matter

Rap lyrics address a broad spectrum of subjects, often drawn from the lived experiences of artists in urban, predominantly African American communities, including personal triumphs, socioeconomic struggles, interpersonal dynamics, and . Quantitative analyses of tens of thousands of rap songs reveal recurring emphases on boasting about and material , depictions of street-level and survival, substance use and , sexual encounters frequently involving , and critiques of systemic inequities. These themes have persisted and evolved, with data from 1971 to 2016 indicating rises in references to , drugs, and money amid stable or increasing mentions of and social issues, reflecting correlations with urban poverty rates and incarceration trends. Braggadocio, emphasizing self-aggrandizement and displays of prowess or affluence, forms a foundational motif, as seen in early party anthems like the Sugarhill Gang's "" (1979), which celebrated verbal dexterity and lifestyle excess. Lexical studies highlight this through overrepresentation of terms like "flexing" (63 times more likely in rap than other genres), "balling," "stunting," and "swag," drawn from corpora of 26 million words across top-charting rap tracks, underscoring causal links to competitive MC culture and economic aspiration in resource-scarce environments. Urban hardship and criminality dominate portrayals of daily life, with frequent invocations of "hood" struggles, "trapping" (drug dealing), "beef" (conflicts), and "shooters" (gun violence), terms 20-50 times more prevalent in rap lyrics than elsewhere. This mirrors empirical patterns in high-crime locales, as evidenced by analyses tying lyrical spikes in violence and drugs to post-1990s surges in U.S. and the crack epidemic's aftermath, rather than mere artistic invention. Tracks like and the Furious Five's "The Message" (1982) explicitly chronicled , broken families, and vice as inescapable realities, shifting from celebratory origins to gritty realism. Sexual themes often blend conquest with degradation, featuring words like "," "," and "pimping," which appear disproportionately and align with documented misogynistic patterns in subgenres from the late 1980s onward, such as N.W.A.'s "" (1988). Content reviews of mainstream hits confirm co-occurrences of with and substance references, though such portrayals stem from hyper-masculine responses to marginalization rather than genre-wide endorsement. Social and political commentary provides counterbalance, addressing , police brutality, and inequality, as in Public Enemy's albums from forward or Kendrick Lamar's "" (2015), which dissect institutional failures through introspective narratives. While commercial pressures have diluted depth in some post-2000s output, favoring repetitive boasts over complexity, data-driven lyric evolutions show persistent undercurrents of authenticity-driven storytelling amid genre maturation.

Diction, Dialect, and Linguistic Features

Rap diction emphasizes vivid, colloquial vocabulary drawn from urban street life and everyday speech, prioritizing authenticity and immediacy over to convey personal narratives and social realities. This word choice often incorporates terms like "dope" (originally denoting drugs but repurposed for quality or coolness by the 1980s in hip-hop contexts) and neologisms such as "lit" (popularized in rap by the 2010s to mean exciting or intoxicated), which originate within rap communities and diffuse into broader English usage. The predominant dialect in rap is (AAVE), a rule-governed variety with distinct phonological, syntactic, and morphological features that rappers employ to signal cultural affiliation and rhythmic flow. Phonological traits include th-stopping (e.g., "dis" for "this") and reduction (e.g., "tes'" for "test"), which enhance phonetic density and when synced to beats. Syntactically, AAVE manifests in ("she Ø tired" instead of "she is tired"), invariant habitual "be" ("they be fightin'" for ongoing actions), and multiple negation for emphasis ("ain't nobody gon' tell me nothin'"), features documented in rap lyrics from pioneers like in the to contemporary artists. Rappers frequently engage in code-switching between AAVE and Standard American English within verses, adapting dialect to context for emphasis or accessibility, as seen in Eminem's 1999 track "My Name Is," where AAVE elements coexist with mainstream phrasing to broaden appeal while maintaining genre roots. Linguistic innovations extend to Hip Hop Nation Language (HHNL), a supradialectal register blending AAVE with global slang, acronyms (e.g., "OG" for "original gangster," emerging in 1990s West Coast rap), and phonetic manipulations for multisyllabic density. These features foster lexical creativity, with rap contributing over 50 documented slang terms to English dictionaries by 2023, driven by viral dissemination through music and social media.

Rhetorical and Literary Devices

Rappers utilize a range of rhetorical and literary devices to construct persuasive narratives, amplify emotional impact, and achieve rhythmic complexity within the constraints of beat synchronization and rhyme schemes. These techniques draw from classical and oratory, adapting them to urban vernacular and cultural contexts, often emphasizing boasts, social critique, or . Devices such as metaphors, similes, , anaphora, and enable layered meanings, sonic texture, and audience engagement, distinguishing skilled lyricists from mere rhymers. Metaphors and similes predominate for vivid, non-literal comparisons that evoke street life, personal struggle, or dominance. For instance, employs in "Hater Players" (1999) with "My rhymes are like shot clocks, interstate cops and blood clots," likening lyrical precision to urgent, obstructive forces that halt opponents' momentum. Similarly, NF's on The Search (2019) feature metaphors like equating inner turmoil to inescapable cycles, enhancing thematic depth through implied equivalences rather than direct "like" or "as" constructions. amplifies bravado or adversity, as in Eminem's exaggerated claims of lyrical lethality, such as storing a "in [his] back pocket" to signify improbable preparedness, underscoring rap's competitive hyper-masculine posturing without literal intent. Alliteration and assonance contribute phonetic cohesion, reinforcing flow over beats. repeats initial consonants for punchy emphasis, evident in Flocabulary's educational examples like "Five freaky felines frolic freely," mirrored in rap's "rap slayer, the hooker layer" from 's "Dead Wrong" (1999), building auditory aggression. , via vowel repetition, adds internal melody, as analyzed in hip-hop glossaries listing forms like consonance for subtle rhyme extensions. Rhetorical devices like anaphora foster repetition for rhetorical , akin to speeches, with Kendrick Lamar's DAMN. (2017) using successive lines beginning with "I" to interrogate identity and , creating hypnotic insistence on moral dilemmas. In battles, references historical or pop cultural figures to bolster , while animates abstract concepts—e.g., treating as a seductive entity in Mac Miller's works—heightening through . These elements, per analyses, elevate rap's persuasive power, though overuse risks diluting impact if not grounded in authentic experience.

Social and Cultural Context

Achievements: Economic and Cultural Success

Rappers have amassed significant wealth through music sales, streaming, tours, and ancillary businesses, with Jay-Z holding the highest net worth among them at approximately $2.5 billion as of 2025, derived primarily from his Roc-A-Fella Records label, Roc Nation management, and investments in brands like Armand de Brignac champagne and Tidal streaming service. Dr. Dre follows with an estimated $800 million, bolstered by Beats by Dre headphones sold to Apple for $3 billion in 2014, illustrating how rapping's commercial appeal extends to entrepreneurial ventures. The global hip-hop industry generated over $25 billion in revenue in 2020, encompassing recorded music, live events, and merchandise, underscoring rapping's role in driving economic growth within the broader music sector. In terms of recorded output, leads rappers in equivalent album sales with over 224 million units as of 2025, fueled by multi-platinum albums like (2000), which sold 1.76 million copies in its first week. Streaming has amplified this success, with artists like Drake achieving billions of plays on platforms such as , where rap tracks dominate charts and contribute to the genre's $17.1 billion U.S. recording in 2023. Live performances further enhance earnings, as evidenced by high-grossing tours; for instance, hip-hop concerts and festivals generated substantial income pre- and post-pandemic, reflecting rapping's draw for mass audiences. Culturally, rapping has permeated global society since its emergence in the 1970s , influencing language, fashion, and social discourse through its roots in African oral traditions and urban narratives. By the , it shaped mainstream trends, with artists adopting aesthetics that evolved into billion-dollar apparel lines, and terms entering everyday lexicon, as seen in hip-hop's role in popularizing phrases and rhythms worldwide. Institutional recognition arrived with the introducing rap categories in 1989, starting with Best Rap Performance won by & The Fresh Prince for "Parents Just Don't Understand," followed by Best Rap Album in 1996 awarded to Naughty by Nature's Poverty's Paradise. This acclaim, alongside hip-hop's expansion to over 50 countries by 2023, demonstrates rapping's transformation from marginalized expression to a dominant cultural force fostering individuality and addressing issues like inequality.

Criticisms: Glorification of Violence and Other Detriments

Critics have argued that rap music frequently glorifies violence through lyrics depicting gang conflicts, firearm use, and homicide, potentially desensitizing listeners and normalizing aggressive behavior. Content analyses of rap songs from the late 1980s to early 1990s found that 22% included explicit violence against women, such as assault, rape, and murder, often framed in a celebratory manner. More recent examinations, including those of drill rap subgenres, highlight lyrics and videos that boast about real-life stabbings and shootings, with authorities in the UK citing such content in over 180 youth violence cases as evidence of incitement between 2018 and 2023. Empirical studies indicate short-term psychological effects from exposure to violent rap lyrics, including heightened aggressive thoughts and hostile feelings. In controlled experiments, participants exposed to songs with violent content showed increased accessibility of aggressive ideas compared to those hearing neutral lyrics, with effects persisting briefly after listening. Longitudinal data from adolescents links frequent rap consumption to elevated aggressive behaviors and substance use over 12 months, independent of other risk factors like family environment. Aggregate analyses across U.S. cities reveal a positive between rising rap/hip-hop popularity and rates from the onward, though causation remains debated as lyrics may reflect rather than solely drive urban conditions. Beyond violence, rap has faced scrutiny for promoting and , contributing to distorted social norms. Lyrics often portray women as sexual objects or victims deserving retribution, with such themes prevalent in substyles that emphasize hostility toward females. Approximately two-thirds of rap tracks reference illicit drugs positively, far exceeding other genres, correlating with higher endorsement of substance use among young listeners. These elements, critics contend, foster a of entitlement, criminality, and that undermines personal responsibility and community stability, particularly in high-poverty areas where rap dominates .

Debates on Authenticity and Commercialism

The principle of authenticity in rapping, often encapsulated by the phrase "keeping it real," demands that artists draw from verifiable personal experiences, particularly those rooted in urban hardship, rather than fabricating narratives for appeal. This standard emerged prominently in the 1980s as hip-hop transitioned from block parties to national audiences, positioning authenticity as a bulwark against perceived inauthenticity in other genres. Critics within , including scholars analyzing rap from 1997 to 2004, observed shifts toward commercial viability that sometimes prioritized exaggerated personas over lived realities. Commercialism's rise, accelerating in the mid-1990s with multimillion-dollar record deals and rotations, sparked debates over whether mainstream integration erodes rap's insurgent ethos. For instance, the 1997 launch of ' shiny suit aesthetic, led by , emphasized luxury and sampling over original storytelling, drawing accusations from purists like that it commodified black struggle for profit. Public Enemy's , in reflections on hip-hop's , contrasted early authenticity-driven works addressing systemic with later corporate alignments that diluted political edge. Empirical analyses, such as those examining categorical authenticity tied to cultural proximity, reveal that commercial success often hinges on perceived alignment with street narratives, yet frequent mismatches fuel "selling out" claims. Specific artists have embodied these tensions: , after amassing a exceeding $1 billion by 2019 through ventures like , faced backlash for lyrics shifting from drug trade confessions to entrepreneurial anthems, with detractors arguing it severed ties to rap's proletarian origins. Similarly, Kanye West's pivot to pop-infused production post-2004's invited sell-out labels from underground fans valuing raw sampling over polished accessibility. Defenders, including interviewees like in 2017 discussions, counter that commercial leverage amplifies authentic messages—evidenced by Drake's 2010s dominance, where autobiographical vulnerability in tracks like "Headlines" garnered over 500 million streams without forsaking market strategies. Contemporary iterations persist in trap music's global spread, where Atlanta pioneers like Future balanced gritty depictions of addiction and incarceration with platinum sales exceeding 10 million albums by 2020, prompting questions on whether fiscal independence validates or corrupts "realness." Studies from 2021 correlate higher authenticity perceptions with chart performance, indicating audiences reward congruence between artist biography and output, though algorithmic platforms exacerbate homogenization risks. These debates underscore rap's causal tension: authenticity fosters cultural legitimacy, yet commercialism provides resources for dissemination, with no empirical consensus on resolution beyond individual artistic choices.

Global Influence and Derivatives

International Adaptations and Regional Styles

Rap emerged during the but rapidly globalized through media dissemination and cultural exchange, with artists adapting its rhythmic vocal delivery to local languages, social critiques, and musical traditions by the . In non-English contexts, rappers often incorporated indigenous dialects and addressed region-specific issues like , , and , leading to hybrid forms that retained core elements of rhymed speech over beats while diverging in , , and content. This adaptation process reflected causal influences from U.S. exports via radio, television, and migration, rather than organic parallel invention, though local resistance to American dominance fostered unique evolutions. In Europe, French rap developed early, with the first dedicated hip-hop television program airing in 1984 and pioneering groups like NTM and IAM forming in the early 1990s to voice frustrations of immigrant communities from and sub-Saharan origins. By 2023, France hosted the world's second-largest rap market after the U.S., characterized by rapid-fire flows in slang and beats blending trap with French electronic influences, often critiquing urban conditions and state policies. The produced grime in the early from East London's garage and scenes, featuring aggressive, syncopated deliveries over sparse, electronic 140-bpm beats, as exemplified by artists like ; this evolved into around 2012, importing Chicago's sliding 808 basslines but accelerating rhythms via grime's tempo for narratives of gang rivalries in . Russian rap, influenced by UK grime, gained traction through battle formats, with popularizing dense, literary lyricism since his 2008 mixtapes and using platforms to oppose , as seen in his 2022 anti-war concerts abroad after facing domestic restrictions. Asian adaptations integrated rap into established pop structures, notably in where K-hip-hop originated in the late 1980s amid underground clubs but mainstreamed via groups incorporating rap verses by the 1990s, with artists like achieving commercial success through introspective themes over melodic beats. By the 2010s, distinctions emerged between idol rap's polished, group dynamics and underground scenes emphasizing authenticity, culminating in K-drill's 2022 rise with Seoul-based acts fusing trap aggression and local synths. In , since the 1980s, rappers like King Giddra adapted U.S. styles to critique consumerism and nationalism in Japanese, pioneering "J-rap" with slower cadences suited to the language's syllable structure. African regional styles fused rap with indigenous rhythms, as in South Africa's motswako from the 1990s, which mixed Setswana lyrics with hip-hop to address life, evolving into kasi rap's street vernacular and gqom's amapiano-adjacent beats by the . Nigeria's scene, prominent since the , features English and flows over percussion, with artists like pioneering conscious rap that critiques corruption, though drill influences have surged since 2021 for harder-edged gang narratives. Latin American rap, distinct from reggaeton's dembow originating in during the late 1980s, emphasizes straight hip-hop beats with Spanish lyrics tackling inequality and identity, as in Puerto Rican underground scenes from the ; while reggaeton incorporates rap-like toasting, its dancehall-derived structure prioritizes perreo grooves over pure rhyming prowess. This separation highlights causal divergences: rap's focus on lyrical dexterity versus reggaeton's rhythmic fusion for club appeal.

Cross-Genre Impacts and Hybrid Forms

Rapping's rhythmic and lyrical style has permeated diverse genres, fostering hybrid forms that integrate spoken-word delivery over non-hip-hop or production techniques. This cross-pollination accelerated in the 1980s as hip-hop producers sampled and fused elements from , , and , expanding rap's sonic palette beyond traditional beats. By the , these integrations became commercially viable, with rap vocals layered atop heavy guitar riffs in and intricate horn sections in jazz-rap, reflecting rap's adaptability to varied musical foundations. Rap rock exemplifies early genre fusion, originating in the mid-1980s when DJs like Grandmaster Flash incorporated rock records into hip-hop sets, evolving into full collaborations by 1986 with Run-D.M.C. and Aerosmith's "Walk This Way," which peaked at number four on the Billboard Hot 100 and sold over 500,000 copies as a single. This track's success revitalized Aerosmith's career while introducing rap to rock audiences, paving the way for 1990s acts like Rage Against the Machine, whose 1992 debut album blended Zack de la Rocha's rapid-fire rapping with Tom Morello's aggressive guitar work, achieving platinum certification by 1994. Later iterations included nu metal bands such as Limp Bizkit, whose 1999 album Significant Other featured rap-metal tracks like "Nookie," selling 5 million copies in the US and dominating MTV rotation. In jazz-rap hybrids, rappers drew from and jazz recordings for samples, creating a subgenre prominent in the early 1990s with groups like , whose 1990 album People's Instinctive Travels and the Paths of Rhythm incorporated live jazz instrumentation and samples from artists like , earning critical acclaim for its organic fusion. Guru's Jazzmatazz series, starting with the 1993 album Jazzmatazz Volume 1, paired rap verses with improvisational solos from jazz musicians including , influencing subsequent neo-soul and alternative hip-hop by emphasizing harmonic complexity over minimal beats. Rap's impact on pop manifested through rhythmic cadences and production techniques, evident by the late 1990s in tracks like Puff Daddy's 1997 remix of "," which topped the for 11 weeks by layering rap flows over orchestral samples, signaling hip-hop's dominance in mainstream pop structures. Electronic music hybrids emerged in the with trap-influenced EDM, as producers like blended 808 bass drums and hi-hats from Southern rap with synth-driven drops, exemplified in 2010 collaborations like Major Lazer's Lazerproof , which fused rap with elements. These forms underscore rap's causal role in diversifying global soundscapes, often driven by technological advances in sampling and digital production rather than isolated artistic intent.

References

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