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The Scrolls of Moses (Arabic: صحف موسى Ṣuḥuf Mūsā) are an ancient body of scripture mentioned in the Quran, once each in Surah Al-Aʻlā and Surah An-Najm. They are part of the religious scriptures of Islam.

Background

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In two Chapters, which are dated from the first Meccan period, there is a reference to the 'Leaves, Scrolls, Journals' (Suhuf) of Abraham (and of Moses), by which certain divinely inspired texts handwritten by the patriarchs are meant. These passages refer to the fact that the truth of God's message was present in the earliest revelations, Given to Abraham and Moses. Although Suhuf is generally understood to mean 'Scrolls', some translators - including Abdullah Yusuf Ali and Marmaduke Pickthall - have translated the verse as "The Books of Abraham and Moses".[1]

Qur'anic mention

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Moses, being a righteous prophet of God, received many revelations over his lifetime - the contents of which could be contained in this Book of Moses.

  • Most surely this is in the earlier scriptures. The Books of Abraham and Moses.

    — Qur'an, Surah 87 (Al-Ala), ayat 18-19[2]

  • "Or, has he not been informed of what is in the scriptures of Moses? And (of) Abraham who fulfilled (the commandments)

    — Qur'an, Surah 53 (Al-Najm) ayat 36-37[3]

Identification

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Jordanian scholar and professor of philosophy Ghazi bin Muhammad mentions that the "Scrolls of Moses" are identical to the Torah of Moses.[4]

Many scholars [who?] have speculated whether the "Books of Moses" refer to the Torah or other scriptures of Moses. But the Islamic belief that the Torah was, in its original form, a single scripture of Law, the plural emphasis on Books and not Book leads many [who?] to believe that these Books are different. Qur'anic commentator Abdullah Yusuf Ali mentions [where?] that it could be a possible reference to a lost book of the Israelites, suggesting the Book of the Wars of the Lord, an apocryphal book referred to in the Bible, in Numbers 21:14.

However, it is well known that the Jews usually refer to the Torah as The Five Books of Torah. Most notably, Deuteronomy, the fifth book, is distinct in many ways, and is referred to as 'Mishneh Torah' - a review of the Torah. There's also an ancient guideline requiring religious scribes to leave four blank lines between each of the books. This custom (recorded in Babylonian Talmud, bava batra pg.13) predated Muhammad by hundreds of years. For this reason it is plausible to assume that the Quran is referring to the five scrolls of Moses as they were known.

See also

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References

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Scrolls of Moses

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The Scrolls of Moses (Arabic: صحف موسى, Suhuf Mūsā) are ancient divine scriptures revealed by God to the prophet Moses, forming part of the pre-Quranic revelations recognized in Islam. These scrolls are referenced twice in the Quran: in Surah Al-A'la (87:18-19), which states that the Quranic teachings on the superiority of the afterlife and moral purification echo the content of the earlier scrolls of Abraham and Moses, and in Surah An-Najm (53:36), which challenges skeptics by asking if they have read the scrolls of Moses that affirm God's oneness and prophetic mission.[1][2] In Islamic theology, the Suhuf Mūsā are often regarded as distinct from the Torah (Tawrat), the primary revelation given to Moses, though their precise relation remains a subject of scholarly interpretation; they are believed to have contained foundational guidance on monotheism, ethical parables, self-reflection, and warnings about oppression and the hereafter.[3] Classical tafsirs, such as Maarif-ul-Quran, describe their themes as including wisdom stories, emphasizing purification of the soul and accountability in the afterlife, with some content overlapping the Quran's messages. Unlike the Quran, which Muslims regard as perfectly preserved, the scrolls of Moses are considered lost through historical transmission, underscoring the Quran's role as the final, unaltered revelation.[4]

Historical and Religious Context

Origins in Islamic Tradition

In Islamic theology, the Suhuf Musa, or Scrolls of Moses, represent an early body of written divine scriptures revealed to Prophet Moses (Musa), following the earlier Scrolls of Abraham (Suhuf Ibrahim). These scrolls are described as initial revelations bestowed upon Moses, establishing a foundational scriptural tradition that underscores the continuity of divine guidance across prophetic missions. Unlike later compilations, the Suhuf are characterized as succinct pages or sheets containing core principles of faith, rather than an expansive legal code. The revelation of the Suhuf Musa occurred directly to Moses during his prophethood, traditionally linked to the sacred encounter at Mount Sinai or broader phases of his mission among the Israelites. Comprising multiple scrolls (suhuf), they were delivered as discrete units, emphasizing their role as portable and immediate divine communications tailored to the exigencies of Moses' time. This context positions the scrolls within the pivotal narrative of Moses' leadership, following his exodus from Egypt and confrontation with Pharaoh, as a means to consolidate monotheistic worship amid a polytheistic environment. Theologically, the Suhuf Musa played a central role in affirming tawhid (the oneness of God), outlining basic laws and ethical guidelines for the Children of Israel, and issuing stern warnings against idolatry and deviation from divine unity. As precursors to subsequent revelations, they laid the groundwork for the progressive disclosure of God's will, influencing the development of later scriptures while maintaining an unalterable emphasis on submission to the Creator. This foundational significance highlights their enduring place in Islamic belief as authentic remnants of primordial guidance. Within Islamic chronology, the revelation of the Suhuf Musa is situated around the 13th century BCE, aligning with Moses' lifespan and prophethood as a pivotal figure in the transition from oral prophetic traditions to documented revelation, ensuring the preservation of monotheistic teachings for future generations.[5]

Relation to Other Abrahamic Scriptures

In Islamic tradition, the Scrolls of Moses (Suhuf Musa) are regarded as an early divine revelation granted to the prophet Moses, distinct from but related to the Torah (Tawrat), which is described as a subsequent, more comprehensive legal code revealed on Mount Sinai. Some Muslim scholars argue that the scrolls align closely with the Torah, viewing them as part of the original Mosaic revelation that underpins teachings on monotheism and covenant. However, Islamic sources maintain that while the scrolls remain unaltered in divine preservation, the transmitted Torah has undergone human alterations over time, distinguishing the two in their perceived integrity. From a Jewish perspective, there is no direct equivalent to the Islamic concept of the Scrolls of Moses; the Torah—comprising the Five Books of Moses (Genesis through Deuteronomy)—stands as the singular, authoritative Mosaic scripture, traditionally attributed to Moses himself and central to Jewish law and identity. Jewish tradition does not recognize separate "scrolls" as a precursor, instead viewing the Torah as a unified revelation given at Sinai, with ancient artifacts like the Dead Sea Scrolls providing archaeological evidence of early Hebrew biblical manuscripts that parallel but do not equate to the Islamic Suhuf Musa. This absence of a distinct scroll tradition underscores Judaism's emphasis on the Torah's completeness, without acknowledging an Islamic-specific earlier revelation to Moses. Christians similarly recognize Moses' writings within the Old Testament's Pentateuch, attributing them to divine inspiration through Moses and integrating them into the broader biblical canon that foreshadows Christ. However, from an Islamic viewpoint, the Scrolls of Moses represent a pure, unaltered divine gift distinct from the Christian Old Testament, which Muslims believe incorporates the Torah but has been subject to textual changes, preserving only remnants of the original revelation. This perspective highlights Islam's affirmation of prior scriptures while positioning the scrolls as a pristine link in the prophetic chain. Moses' revelations, including the scrolls, play a significant role in interfaith dialogue among Abrahamic religions, symbolizing a shared prophetic heritage that underscores continuity from Moses to subsequent prophets, including Jesus and Muhammad, and fostering unity through common monotheistic themes. By affirming Moses' revelations as part of a divine progression, Islam promotes the idea of Abrahamic solidarity, bridging Jewish and Christian scriptural traditions with Quranic teachings and encouraging mutual respect despite doctrinal differences. This interconnected narrative has historically supported periods of Judeo-Islamic and Christian-Muslim coexistence, emphasizing ethical and theological overlaps in the figure of Moses as a paradigmatic prophet.

Quranic References

Key Verses and Mentions

The Quran explicitly references the Scrolls of Moses, known as Suhuf Musa in Arabic, in several verses that affirm their role as ancient divine scriptures. One primary mention occurs in Surah An-Najm (53:36-37), which states: "Or has he not been informed of what is in the scriptures of Moses and [of] Abraham, who fulfilled [his obligations]?"[6] This passage challenges disbelievers by pointing to the established prophetic revelations, including those given to Moses. Another key reference is in Surah Al-A'la (87:18-19): "Indeed, it is in the scriptures of the ancients—in the scriptures of Abraham and Moses."[7] Here, the scrolls are invoked to confirm enduring divine truths. Additionally, Surah Ta-Ha (20:133) alludes to them indirectly as part of earlier scriptures: "And they say, 'Why does he not bring us a sign from his Lord?' Has there not come to them clear evidence in the scriptures of those before them?"[8] The Arabic term used is suhuf al-awwalin, referring to the scrolls of preceding prophets, including Moses. The term suhuf (plural of sahifa) appears five times in the Quran overall, with two explicit mentions specifically linking to the Scrolls of Moses, often paired with those of Abraham.[9] These references are concentrated in Meccan surahs—Surahs An-Najm, Al-A'la, and Ta-Ha—all revealed during the Prophet Muhammad's early period in Mecca, which focus on foundational prophetic history to affirm the continuity of monotheism.[10] Linguistically, suhuf denotes loose sheets or scrolls of writing material, suggesting concise, unbound collections of divine guidance, in contrast to kitab, which implies a more comprehensive, bound volume such as the Torah.[3] This distinction highlights the Scrolls of Moses as targeted revelations rather than expansive codices.[11] Contextually, these mentions underscore themes of resurrection, prophethood, and divine preservation, as the verses integrate the scrolls into discussions of eternal judgment and the validation of Muhammad's message through prior revelations.[12] For instance, Surah Al-A'la ties the scrolls to the promise of success on the Day of Resurrection, while Surah An-Najm uses them to counter skepticism about prophetic authority.

Traditional Interpretations

In classical Islamic exegesis, the Scrolls of Moses (Suhuf Musa) are understood as early divine revelations given to Prophet Moses prior to the Torah, serving as foundational scriptures emphasizing moral and spiritual guidance. Ibn Kathir, in his tafsir, describes them as comprising ten sheets that included legal rulings, stories of past nations, and admonitions for righteous conduct, distinct from the more comprehensive Torah revealed later.[3] Al-Tabari, in Jami' al-Bayan, identifies the scrolls as authentic books of Moses referenced in the Quran (e.g., Surah Al-A'la 87:18-19), containing exhortations on faith and accountability, but notes their integration with broader prophetic narratives.[13] Early scholars debated the preservation of these scrolls, with a prevailing view that the originals were lost or subjected to alteration by subsequent generations, thereby necessitating the revelation of the Torah as a preserved and expanded divine law to renew guidance for the Israelites.[13] This perspective underscores the scrolls' transient role in prophetic history, highlighting divine mercy in successive revelations to counter human negligence or tampering. Symbolically, the scrolls affirm tawhid (the oneness of God) through their focus on monotheistic principles and ethical admonitions, positioning them as precursors that exemplify the Quran's inimitable style in conveying timeless truths without alteration.[14] They model the Quran's superiority by demonstrating how earlier revelations, though pure in origin, required renewal due to human intervention, reinforcing the finality and protection of the Quranic message.[15] Prophetic traditions offer sparse but illustrative references to the scrolls' content, such as a hadith narrated by Abu Dharr al-Ghifari in Sunan at-Tirmidhi, where the Prophet Muhammad described them as containing parables and admonitions, including reflections on certainty of death, divine decree, and the afterlife to urge self-purification and remembrance of God. These narrations, echoed in exegeses like those of al-Qurtubi, portray the scrolls as concise wisdom texts promoting introspection and devotion.[14]

Presumed Content and Significance

Attributed Themes and Teachings

The Scrolls of Moses, known as Suhuf Musa in Islamic tradition, are attributed with core themes centered on monotheistic declarations emphasizing the oneness of God (Tawhid) and the rejection of idolatry, as inferred from Quranic references to their content as sources of ancient wisdom.[14] These declarations served to affirm God's sovereignty and guide the Children of Israel (Bani Isra'il) toward exclusive worship, mirroring broader prophetic messages but tailored to their context. Moral commandments within the scrolls are described as directives for ethical conduct, including justice, accountability, and avoidance of oppression, with narrations suggesting admonitions against worldly attachments despite certainty of death and the afterlife.[16] Stories of past nations feature prominently as warnings against disobedience, with parables illustrating consequences such as a tyrant's downfall or the impermanence of power, intended to encourage reflection and adherence to divine will.[14] According to a hadith narrated by Abu Dharr al-Ghifari, Moses received ten scrolls before the Torah, containing lessons of wisdom such as marveling at human contradictions in fearing death yet pursuing pleasures, or believing in judgment yet failing to act righteously.[16] The scrolls' nature as brief documents—distinct from the more comprehensive Torah (Tawrat)—focuses on essential teachings without extensive legal codification.[17] These themes echo in later Abrahamic texts, such as the Psalms (Zabur) and Torah, where emphases on justice, prophethood, and divine covenant recur, suggesting a continuity of revelatory guidance.[18] Theologically, the scrolls are unique in their immediate focus on the Israelite community's spiritual and moral reform, addressing local challenges like idolatry and injustice, while lacking the universal legislative scope found in the Quran.[19] This attribution draws from classical tafsirs interpreting Quranic mentions, such as in Surah Al-A'la (87:18-19), without extant copies of the scrolls themselves.[14]

Role in Prophetic Narrative

In Islamic theology, the Scrolls of Moses (Suhuf Musa) occupy a significant chronological position within the sequence of divine revelations, marking an early phase of written scripture following the unwritten, oral guidance provided to Adam as the first prophet. Traditional accounts hold that divine communication began with Adam's intuitive and verbal instructions from God, without a formal written text, transitioning to the first recorded scriptures as the Scrolls of Abraham (Suhuf Ibrahim), which were revealed on the first night of Ramadan. The Scrolls of Moses followed thereafter as an initial revelation to Moses, preceding the more comprehensive Torah (Tawrat) also given to him, the Psalms (Zabur) revealed to David, the Gospel (Injil) to Jesus, and ultimately the Quran to Muhammad, forming a chain of escalating divine messages across prophetic history.[20] The narrative function of the Scrolls of Moses underscores Moses' prophethood as a critical turning point, shifting divine guidance from predominantly oral traditions—prevalent among earlier figures like Adam and Noah—to more enduring written forms that could be preserved and disseminated amid growing communities. This evolution highlights God's intent to safeguard His message against alteration or loss, with the scrolls serving as concise repositories of wisdom and exhortations that prepared the ground for the comprehensive legal framework of the subsequent Torah. By emphasizing written documentation, the scrolls reinforced the reliability of prophetic missions, enabling followers to reference core teachings on monotheism and ethics independently of direct prophetic presence.[14] Eschatologically, the Quran invokes the Scrolls of Moses alongside those of Abraham to illustrate a consistent pattern of revelation and abrogation, thereby authenticating Muhammad's final prophethood and the Quran's role as the ultimate, unaltered guidance. Verses such as those in Surah Al-A'la (87:18-19) and Surah An-Najm (53:36) reference these ancient texts to affirm that timeless truths—such as purification of the soul and remembrance of the Hereafter—persist across revelations, while later scriptures refine or supersede earlier ones to address humanity's advancing spiritual and social needs. This linkage portrays the scrolls as evidentiary links in God's ongoing dialogue with humankind, culminating in eschatological judgment where adherence to the prophetic chain determines salvation. The integration of the Scrolls of Moses into this prophetic framework has shaped Islamic cultural and theological perspectives on scriptural sanctity, instilling a reverence for divine texts as immutable conduits of truth while endorsing the doctrine of progressive revelation (tashri'), wherein laws and emphases evolve to suit successive eras without compromising foundational principles like tawhid (monotheism). This view fosters a holistic appreciation of Abrahamic continuity, influencing rituals, ethics, and interfaith dialogues by portraying Islam as the perfected extension of prior revelations.[3]

Scholarly and Modern Perspectives

Classical Islamic Views

In classical Islamic scholarship, the Scrolls of Moses (Suhuf Musa) were unanimously acknowledged as authentic divine revelations granted to the prophet Moses, as referenced in the Quran (87:18-19; 53:36). Early exegetes such as Muhammad ibn Jarir al-Tabari (d. 923 CE) described them as scriptures containing exhortations on monotheism and the afterlife, predating or complementing the Torah.[21] Al-Tabari noted their role in affirming the continuity of prophetic guidance, drawing from narrations that positioned them among the earliest scriptures to emphasize tawhid (divine unity).[3] Philosophical interpretations in classical tafsirs viewed the scrolls as ethical guides focused on principles of justice, virtue, and human responsibility, underscoring their function as moral beacons rather than comprehensive legal codes. In contrast, some mystic readings linked earlier revelations to spiritual insight, where ethical guidance merges with metaphysical themes. Debates among medieval scholars centered on the scrolls' survival and relation to the Torah, with consensus on their original revelation but divergence on preservation: some argued they were incorporated into the Torah, while others maintained they were lost due to historical disruptions, surviving only in fragmented allusions.[22] This view reinforced the Quran's role as the final, preserved revelation, without implying corruption in prior texts but highlighting divine abrogation.[23] Legally, the scrolls held no direct authority for deriving sharia rulings in classical fiqh, as their content was deemed inaccessible and superseded by the Quran and Sunnah; however, they were invoked in usul al-fiqh (principles of jurisprudence) to exemplify the nature of wahy (revelation) and the hierarchy of prophetic texts, illustrating how earlier scriptures established foundational principles like equity and prophethood. In historical compilations such as Qisas al-Anbiya by Muhammad ibn Abd Allah al-Kisa'i (d. ca. 1270 CE), narratives of Moses emphasize moral counsel against idolatry and injustice, often woven into stories of his confrontation with Pharaoh to highlight themes of divine warning and obedience.[24]

Contemporary Analysis and Debates

In modern Islamic thought, reformers have emphasized the Scrolls of Moses (Suhuf Musa) as exemplifying the core principles of ethical monotheism, portraying them as divine guidance focused on moral conduct and submission to God rather than ritualistic details alone. This perspective aligns with broader efforts to adapt Islamic teachings to contemporary ethical challenges, viewing the scrolls as foundational texts that underscore tawhid (the oneness of God) and social justice. In contrast, Salafi scholars maintain that the original Scrolls of Moses were pure and unaltered revelations from God, though they argue that subsequent scriptures like the Torah have been subject to human distortion, urging adherence solely to the Quran and authentic prophetic traditions to preserve doctrinal integrity.[25][26] Academic scrutiny since the 20th century has drawn comparisons between the Quranic depiction of the Scrolls of Moses and ancient Near Eastern texts, such as Ugaritic myths and Egyptian wisdom literature, to contextualize the historical influences on Mosaic narratives. For instance, parallels in themes of divine encounters and ethical laws suggest shared cultural motifs in the region, though scholars debate the extent to which these indicate direct borrowing or independent development. A key contention revolves around whether the scrolls refer to pre-Torah documents distinct from the Pentateuch, potentially representing earlier prophetic writings lost to history.[27] Interfaith dialogues in the 21st century, including Vatican-led initiatives, have sought to reconcile Islamic views of the Scrolls of Moses with biblical minimalism on Mosaic authorship, fostering mutual understanding of shared Abrahamic heritage. These forums, such as those organized by the Pontifical Council for Interreligious Dialogue, highlight Moses as a bridge figure, emphasizing common themes of liberation and monotheism while addressing divergences in scriptural preservation. Efforts like the 2007 "A Common Word" initiative have extended this to broader scriptural discussions, promoting reconciliation amid historical textual debates.[28][29][30] Despite these advancements, significant gaps persist, notably the limited archaeological evidence for the Scrolls of Moses or related Mosaic events. Excavations in the Sinai and Egyptian Delta have yielded no direct corroborating artifacts for a large-scale exodus or early prophetic writings, though some indirect findings, like Proto-Sinaitic inscriptions, are debated as potential links. As of 2025, recent discoveries, including possible references to Moses in 3,800-year-old Egyptian mine inscriptions and a copper workshop in the Sinai region, have reignited discussions on historicity, though these remain preliminary and contested.[31][32][33][34] Post-2000 developments in Quranic studies have employed digital tools, such as corpus linguistics models, to trace and analyze mentions of the scrolls (e.g., in Surah Al-A'la 87:18-19 and An-Najm 53:36-37), enabling quantitative insights into thematic patterns and intertextual connections without physical relics.[35]

References

  1. https://quran.com/53/36
  2. Suhuf (Pages/Scrolls) in Islam: Divine Revelations to Prophets
  3. Which Books Do Muslims Believe? - OnePath Network
  4. Chapter 2: Pre-Islamic Revelations | The Qur'an and Hadith
  5. A Timeline of All the Prophets in Islam - Charity Meals
  6. A Comparative Study موسیٰ ؑ کے معجزات قرآن وتورات کی روشنی میں ...
  7. The Islamic Moses: A Bridge Between Judaism and Islam
  8. The Islamic Moses: The Key to the Judeo-Islamic Tradition
  9. Verse (53:36) - English Translation - The Quranic Arabic Corpus
  10. Verse (87:19) - English Translation - The Quranic Arabic Corpus
  11. Verse (20:133) - English Translation - The Quranic Arabic Corpus
  12. The semantics of Suhuf in the Holy Quran based on syntagmatic ...
  13. Al-Itqān: Meccan and Medinan Chapters - Iqra Online
  14. An Evaluation on Suhuf/Books Sent to the Prophets in Quran (Kur'an ...
  15. Surah Al-A'la 87:1-19 - Towards Understanding the Quran
  16. The Scriptures of Ibrahim (Peace be Upon Him) - Islam Question & Answer
  17. Tafsir Surah Al-A'la - 19 - Quran.com
  18. [PDF] Sufi Commentaries on the Quran in Classical Islam - Traditional Hikma
  19. Surah Al-A'la 87:1-19 - Quran Translation Commentary
  20. https://www.al-islam.org/quran-and-hadith-sayyid-saeed-akhtar-rizvi/chapter-2-pre-islamic-revelations
  21. What are Kutubullah according to Islam? - THE SUBMITTERS
  22. Tawrat, Zabur & Suhuf (Islamic View of the Old Testament)
  23. [PDF] 4.-Sacred-Texts-in-Islam-2021.pdf - ISRA Academy
  24. Lesson 10: Prophets & Scriptures | Islam: Faith, Practice & History
  25. (PDF) “Torah" - Academia.edu
  26. [606 H] Tafsir al Fakhr al Razi (Tafseer al Kabeer) Jild 1 to 32 ...
  27. Suhuf (الصحف) in Islam: The Revealed Scriptures of Early Prophets
  28. Tales of the Prophets (Qisas Al-Anbiya) (Great Books of the Islamic ...
  29. [PDF] Variations within the Salafi Movement: Three Main Themes in Salafism
  30. Are the Previous Divine Scriptures Preserved in Their Original Form?
  31. Exodus: Comparative Literary Analysis of Ancient Parallels
  32. [PDF] The God of the Patriarchs and the Ugaritic Texts: A Shared Religious ...
  33. What is/are suhufi Ibrahim? : r/islam - Reddit
  34. Dr. Hadia Mubarak speaks about interfaith dialogue
  35. 5 May 1999 - The Holy See
  36. Vatican's Islam institute Praises Muslim Dialogue Appeal
  37. Evidence for Moses and Exodus? Is it impossible to find enough ...
  38. Moses may be named in ancient Egyptian mine inscriptions ...
  39. Quranic Corpus Models for Corpus-Based Studies - ResearchGate
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