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The Golden Ass
The Metamorphoses of Apuleius, which Augustine of Hippo referred to as The Golden Ass (Latin: Asinus aureus), is the only ancient Roman novel in Latin to survive in its entirety.
The protagonist of the novel is Lucius. At the end of the novel, he is revealed to be from Madaurus, the hometown of Apuleius himself. The plot revolves around the protagonist's curiosity (curiositas) and insatiable desire to see and practice magic. While trying to perform a spell to transform into a bird, he is accidentally transformed into an ass. This leads to a long journey, literal and metaphorical, filled with inset tales. He finally finds salvation through the intervention of the goddess Isis, whose cult he joins.
The date of composition of the Metamorphoses is uncertain. It has variously been considered by scholars as a youthful work preceding Apuleius' Apology of 158–159, or as the climax of his literary career, and perhaps as late as the 170s or 180s. Apuleius adapted the story from a Greek original of which the author's name is said to be an otherwise unknown "Lucius of Patrae", also the name of the lead character and narrator.
This Greek text by Lucius of Patrae has been lost, but there is Lucius or the Ass (Λούκιος ἢ ὄνος, Loukios ē onos), a similar tale of disputed authorship, traditionally attributed to the writer Lucian, a contemporary of Apuleius. This surviving Greek text appears to be an abridgement or epitome of Lucius of Patrae's text.
The Metamorphoses has survived in about 40 manuscripts, all or almost all of which are descendants of codex Laurentianus 68.2 (also called F in critical apparatuses), an extant 11th-century manuscript produced in Monte Cassino. Editors of the text have therefore seen it as their goal to apply textual criticism to this particular manuscript, ignoring the rest except for occasional consultation. The text is characterized by a number of non-standard spellings, notably the frequent interchange of the letters b and v.
The prologue establishes an audience and a speaker, who defines himself by location, education, occupation, and his kinship with the philosophers Plutarch and Sextus of Chaeronea. The narrator journeys to Thessaly on business. On the way, he runs into Aristomenes and an unnamed traveler. The unnamed traveler refuses to believe Aristomenes' story. The narrator insults the unnamed traveler and tells a short story about a sword swallower. He promises Aristomenes a free lunch if he will retell his tale. The narrator believes Aristomenes' tale and becomes more eager to learn about magic. The narrator arrives at Hypata, where he stays with Milo, a friend and miser, and his wife Pamphile. Photis, a serving girl in Milo's household, takes the narrator to the baths, after which the narrator goes to the marketplace. There, he buys some fish and runs into his old friend Pytheas, who is now a market official. Pytheas reveals the narrator's name as Lucius. Pytheas says that Lucius overpaid for the fish and humiliates the fish-monger by trampling on the fish. Lucius returns to Milo's house, hungry and empty-handed. Milo asks Lucius about his life, his friends, and his wanderings, which Lucius grows bored with. Lucius goes to sleep hungry.
The next morning, Lucius meets up with his suspicious aunt Byrrhena in the town, and she brings him home and warns him that Milo's wife is an evil witch who wants to kill Lucius, who is interested in becoming a witch himself. He then returns to Milo's house, where he makes love to Photis. The next day, Lucius goes to his aunt's home for dinner, and there meets Thelyphron, who relates his tale about how witches cut off his nose and ears. After the meal, Lucius drunkenly returns to Milo's house in the dark, where he encounters three robbers, whom he soon slays before retiring to bed.
The next morning, Lucius is abruptly awoken and arrested for the murder of the three men. He is taken to court, where he is laughed at constantly, and witnesses are brought against him. They are just about to announce his guilt when the widow demands to bring out the dead bodies; but when the three bodies of the murdered men are revealed, they turn out to be puffed-up wineskins. It turns out that it was a prank, played by the town upon Lucius, to celebrate their annual Festival of Laughter. Later that day, Lucius and Photis watch Milo's wife perform her witchcraft and transform herself into a bird. Wishing to do the same, Lucius begs Photis to transform him, but she accidentally turns him into an ass, at which point Photis tells him that the only way for him to return to his human state is to eat a fresh rose. She puts him in the stable for the night and promises to bring him roses in the morning, but during the night Milo's house is raided by a band of thieves, who steal Lucius the ass, load him up with their plunder, and leave with him.
The Golden Ass
The Metamorphoses of Apuleius, which Augustine of Hippo referred to as The Golden Ass (Latin: Asinus aureus), is the only ancient Roman novel in Latin to survive in its entirety.
The protagonist of the novel is Lucius. At the end of the novel, he is revealed to be from Madaurus, the hometown of Apuleius himself. The plot revolves around the protagonist's curiosity (curiositas) and insatiable desire to see and practice magic. While trying to perform a spell to transform into a bird, he is accidentally transformed into an ass. This leads to a long journey, literal and metaphorical, filled with inset tales. He finally finds salvation through the intervention of the goddess Isis, whose cult he joins.
The date of composition of the Metamorphoses is uncertain. It has variously been considered by scholars as a youthful work preceding Apuleius' Apology of 158–159, or as the climax of his literary career, and perhaps as late as the 170s or 180s. Apuleius adapted the story from a Greek original of which the author's name is said to be an otherwise unknown "Lucius of Patrae", also the name of the lead character and narrator.
This Greek text by Lucius of Patrae has been lost, but there is Lucius or the Ass (Λούκιος ἢ ὄνος, Loukios ē onos), a similar tale of disputed authorship, traditionally attributed to the writer Lucian, a contemporary of Apuleius. This surviving Greek text appears to be an abridgement or epitome of Lucius of Patrae's text.
The Metamorphoses has survived in about 40 manuscripts, all or almost all of which are descendants of codex Laurentianus 68.2 (also called F in critical apparatuses), an extant 11th-century manuscript produced in Monte Cassino. Editors of the text have therefore seen it as their goal to apply textual criticism to this particular manuscript, ignoring the rest except for occasional consultation. The text is characterized by a number of non-standard spellings, notably the frequent interchange of the letters b and v.
The prologue establishes an audience and a speaker, who defines himself by location, education, occupation, and his kinship with the philosophers Plutarch and Sextus of Chaeronea. The narrator journeys to Thessaly on business. On the way, he runs into Aristomenes and an unnamed traveler. The unnamed traveler refuses to believe Aristomenes' story. The narrator insults the unnamed traveler and tells a short story about a sword swallower. He promises Aristomenes a free lunch if he will retell his tale. The narrator believes Aristomenes' tale and becomes more eager to learn about magic. The narrator arrives at Hypata, where he stays with Milo, a friend and miser, and his wife Pamphile. Photis, a serving girl in Milo's household, takes the narrator to the baths, after which the narrator goes to the marketplace. There, he buys some fish and runs into his old friend Pytheas, who is now a market official. Pytheas reveals the narrator's name as Lucius. Pytheas says that Lucius overpaid for the fish and humiliates the fish-monger by trampling on the fish. Lucius returns to Milo's house, hungry and empty-handed. Milo asks Lucius about his life, his friends, and his wanderings, which Lucius grows bored with. Lucius goes to sleep hungry.
The next morning, Lucius meets up with his suspicious aunt Byrrhena in the town, and she brings him home and warns him that Milo's wife is an evil witch who wants to kill Lucius, who is interested in becoming a witch himself. He then returns to Milo's house, where he makes love to Photis. The next day, Lucius goes to his aunt's home for dinner, and there meets Thelyphron, who relates his tale about how witches cut off his nose and ears. After the meal, Lucius drunkenly returns to Milo's house in the dark, where he encounters three robbers, whom he soon slays before retiring to bed.
The next morning, Lucius is abruptly awoken and arrested for the murder of the three men. He is taken to court, where he is laughed at constantly, and witnesses are brought against him. They are just about to announce his guilt when the widow demands to bring out the dead bodies; but when the three bodies of the murdered men are revealed, they turn out to be puffed-up wineskins. It turns out that it was a prank, played by the town upon Lucius, to celebrate their annual Festival of Laughter. Later that day, Lucius and Photis watch Milo's wife perform her witchcraft and transform herself into a bird. Wishing to do the same, Lucius begs Photis to transform him, but she accidentally turns him into an ass, at which point Photis tells him that the only way for him to return to his human state is to eat a fresh rose. She puts him in the stable for the night and promises to bring him roses in the morning, but during the night Milo's house is raided by a band of thieves, who steal Lucius the ass, load him up with their plunder, and leave with him.
