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from Wikipedia
Look up goad in Wiktionary, the free dictionary.
The goad is a traditional farming implement, used to spur or guide livestock, usually oxen, which are pulling a plow or a cart; used also to round up cattle. It is a type of long stick with a pointed end, also known as the cattle prod.
The word is from Middle English gode, from Old English gād.
In Sophocles's Oedipus Rex, Oedipus's father Laius tried to kill his son with a goad when they accidentally met at a crossroads.
Religious significance
[edit]Goads in various guises are used as iconographic devices and may be seen in the elephant goad (Sanskrit: 𑀅𑀗𑁆𑀓𑀼𑀰, romanized: aṅkuśa, lit. 'hook') in the hand of Ganesha, for example.
In Judges 3:31, the shophet Shamgar, son of Anath, kills six hundred Philistines with an ox goad. Tischler and McHenry (2006: p. 251) in discussing the biblical account of 'goad', note that "In the early days, before Israel had its metal industries, farmers had to rely on the Philistines to sharpen their goads, as well as other metal tools, the plowshares and mattocks, forks, and axes (1 Sam. 13:20)."
The image of prodding the reluctant or lazy creature made this a useful metaphor for sharp urgings, such as the prick of conscience, the nagging of a mate, or the "words of the wise," which are "firmly embedded nails" in human minds (Ecclesiastes 12:11-12).[1]
Paul the Apostle, recounting the story of his conversion before Herod Agrippa II in Acts 26:14, told of a voice he heard saying ‘Saul, Saul, why are you persecuting Me? It is hard for you to kick against the goads.’ Some versions of the actual account of his conversion earlier in the Acts of the Apostles also use the same phrase in Acts 9:5 in some manuscripts.
In the Latin alphabet, the letter L is derived from the Semitic crook or goad which stood for /l/. This may originally have been based on an Egyptian hieroglyph that was adapted by Semites for alphabetic purposes. Pollack (2004: p. 146), in discussing 'Lamed, Path 22' the path from Gevurah to Tiferet, Justice, in the pathworking of the esoteric Kabbalah, states:
We switch sides now and bring the power of Gevurah to the center. Lamed means 'goad' and in particular an ox-goad, as if we use the power of Gevurah to goad that Aleph ox, the silent letter, into a more tangible physical existence in the heart of the tree [of life]. Lamed begins the Hebrew words for both "learn" and "teach," and so encompasses the most Kabbalist of activities, study. Kabbalah has never been a path of pure sensation, but always has used study to goad us into higher consciousness. Lamed, alone of the Hebrew alphabet, reaches above the height of all the other letters. Through learning we extend ourselves above ordinary awareness.[2]
See also
[edit]References
[edit]- ^ Tischler, Nancy M. P.; McHenry, Ellen J. (2006). All Things in the Bible: An Encyclopedia of the Biblical World. Illustrated by Ellen J. McHenry. (illustrated ed.). Greenwood Publishing Group. p. 251. ISBN 0-313-33082-4. Retrieved April 15, 2009.
- ^ Pollack, Rachel (2004). The Kabbalah Tree: A Journey of Balance & Growth (illustrated ed.). Llewellyn Worldwide. p. 146. ISBN 0-7387-0507-1. Retrieved April 15, 2009.
from Grokipedia
A goad is a pointed rod or stick traditionally used in agriculture to urge or guide livestock, such as oxen, while plowing fields or pulling carts, by prodding the animal to encourage movement or correct its direction.[1] Typically constructed from wood with a sharpened metal tip, the tool measures approximately 8 feet in length and serves as an essential implement for farmers in ancient and pre-industrial societies to manage draft animals efficiently.[2] Its design allows for precise application of pressure without causing severe injury, distinguishing it from more aggressive prods like electric cattle prods used in modern farming.[3]
The term "goad" originates from Old English gad, meaning a pointed stick for driving cattle, derived from Proto-Germanic gaido, which also connoted a spear or spike and shares roots with words for weapons in Sanskrit, Avestan, and Greek.[4] Historical evidence traces the goad to ancient civilizations, where it functioned not only as a farming tool but occasionally as an improvised weapon due to its sturdy construction and sharp point.[2]
In biblical contexts, the goad holds symbolic significance, as seen in the Book of Judges where Shamgar, a judge of Israel, used an ox goad to slay 600 Philistines, illustrating its potential as a defensive tool in times of conflict.[5] The phrase "kick against the goads" appears in the New Testament (Acts 26:14) and earlier Greek literature, metaphorically describing futile resistance to divine or authoritative guidance, akin to an ox injuring itself by kicking back against the prod.[6] Ecclesiastes 12:11 further likens the words of the wise to "goads," emphasizing their role in stimulating moral or intellectual progress.[7]
Figuratively, "goad" has denoted any stimulus or provocation that incites action since the 14th century, influenced by biblical imagery, and persists in contemporary English to describe psychological or motivational urges.[4] While largely replaced by mechanical alternatives in industrialized agriculture, the goad remains a cultural emblem of pastoral life and is preserved in museums and historical reenactments as a testament to early farming ingenuity.[3]
Definition and Etymology
Definition
A goad is a traditional agricultural tool consisting of a long, wooden rod or staff, typically about 8 feet (2.4 m) in length, though historical accounts vary from 6 to 10 feet (1.8 to 3 m), equipped with a sharpened metal or wooden point at one end designed to prod draft animals such as oxen or cattle.[2] The pointed end serves to encourage forward movement without causing serious injury, allowing the handler to maintain control during fieldwork.[2] At the opposite end, the goad often features a broad, flat iron blade or scraper, resembling a small spade or chisel, used to clear accumulated soil, weeds, or roots from the plowshare during operation.[8] The primary function of the goad is to urge and direct draft animals forward, preventing them from halting or straying off course while plowing fields or pulling carts, thereby ensuring efficient agricultural labor.[2] Historically, goads were commonly constructed from durable woods such as oak for the shaft, fitted with an iron tip and scraper, though materials and designs varied by region and time period to suit local resources and needs.[9]Etymology
The word "goad" derives from Middle English gode, which is a direct descendant of Old English gād, denoting a pointed stick or spear used for driving livestock.[4][10] The term's deeper origins lie in Proto-Germanic *gaidō, a reconstructed form meaning a goad or spear for herding, which is connected to the Proto-Indo-European root *ǵʰeydʰ-, evoking the idea of something pointed, sharp, or impelling motion.[10][4] Cognates appear across Germanic languages, including Old Norse gaddr (meaning "spike" or "goad") and Gothic gadjis (meaning "rod" or "point"), illustrating a shared semantic field of piercing or prodding tools.[11][12] These linguistic relatives extend to modern English words like "gadfly," which metaphorically describes an irritant or persistent prompter, deriving from the same Proto-Germanic base. Over time, the word's usage shifted from its concrete Anglo-Saxon applications to include figurative meanings by the 14th century, signifying any stimulus or incitement, as seen in Geoffrey Chaucer's The Canterbury Tales, where it evokes urging or provocation in narrative contexts.[4][13] This evolution reflects broader Middle English trends toward abstract extensions of physical terms.[1]Historical and Practical Usage
Agricultural Applications
In ancient and medieval agriculture, farmers wielded goads to urge oxen to pull straight along furrows, a practice essential for efficient crop planting in regions such as the ancient Near East and Europe. These implements allowed teams of draft animals to till soil systematically, supporting staple grain production amid labor-intensive farming systems.[14][15] The goad's basic design—a pointed stick with a broad flat end—facilitated specific techniques during plowing: light prods to the animals' hindquarters motivated forward movement and corrected deviations, while the flat end scraped accumulated mud from plowshares or dislodged obstructing roots in the path.[2] Regional variations reflected environmental and operational needs; in Egyptian Nile Valley farming around 2000 BCE, goads were used to control teams of oxen on expansive floodplains, often without reins for guidance. In medieval English ox-plowing, goads of approximately 8 feet (2.4 m) in length provided maneuverability in smaller, communal fields; this may relate to the origin of the 5.5-yard (16.5-foot) measuring rod, though actual tools were shorter for practical handling.[16] By empowering a single adult or even a boy to direct teams of two to four oxen—often shouting commands while wielding the goad—the tool significantly boosted productivity, allowing solo operators to cultivate more arable land before the rise of mechanized plows in later centuries.[17][14]Use as a Weapon
One prominent historical instance of a goad repurposed as a weapon occurred during the period of the Judges in ancient Israel, circa the 12th century BCE. Shamgar, son of Anath, is recorded as using an ox-goad to slay 600 Philistines, an act that delivered Israel from oppression.[2][18] This event, described in the Book of Judges 3:31, underscores the goad's potential as an improvised spear-like tool in desperate self-defense against invaders.[19] A parallel account appears in ancient Greek tradition, where the Thracian king Lycurgus wielded an ox-goad to strike down an army of followers accompanying the god Dionysus, reflecting similar cultural motifs of farmers turning agricultural implements against raiders in the ancient Near East and Mediterranean world.[18] The ox-goad's design—typically a sturdy wooden shaft 8 to 10 feet long, with a sharp iron point at one end for prodding livestock and a broader, sometimes spade-like iron fitting at the other—provided tactical advantages in such scenarios.[2][20] Its length allowed users to maintain distance from close-quarters combatants, while the pointed tip enabled piercing attacks and the blunt end facilitated bludgeoning, making it a versatile yet rudimentary defensive option derived from everyday farming tools.[21] Despite these benefits, the goad's limitations as a combat weapon were evident; constructed primarily for agricultural labor rather than sustained fighting, it was prone to splintering or breaking under repeated impacts, rendering it unreliable in prolonged engagements.[22] Consequently, goads remained rare in formal warfare, where specialized arms like swords, spears, and shields dominated due to their durability and purpose-built design.[21]Religious and Cultural Significance
Biblical References
In the Old Testament, the goad is mentioned as a practical agricultural tool repurposed in contexts of conflict and maintenance. In Judges 3:31, Shamgar son of Anath is described as delivering Israel by striking down six hundred Philistines using an oxgoad, highlighting its potential as an improvised weapon due to its length and pointed end. The Hebrew term here is malmad, referring specifically to an ox-goad, a long staff with a metal point for directing livestock.[23] Similarly, 1 Samuel 13:21 references the goad in the context of tool sharpening amid Philistine oppression, where Israelites paid to have their plowshares, mattocks, axes, and goads repaired, underscoring the goad's everyday role in farming. The Hebrew word used is dorbān, denoting a goad or prod for oxen. Ecclesiastes 12:11 provides one of the earliest metaphorical extensions of the goad while retaining its literal connotation as a sharp implement. The verse states: "The words of the wise are like goads, and like nails firmly fixed are the collected sayings; they are given by one Shepherd," portraying wise teachings as prods that urge moral or intellectual progress, akin to how a goad guides animals. This usage draws on the goad's physical sharpness to evoke piercing insight, though the primary sense remains tied to the tool's function in herding. In the New Testament, the goad appears in the account of Saul's (later Paul's) conversion, emphasizing its sting as a metaphor for futile resistance. Acts 9:5, in translations like the King James Version, includes Jesus' words to Saul: "it is hard for thee to kick against the pricks," alluding to the pain of rebelling against divine prompting, like an ox kicking back against a goad. However, this phrase is absent in many modern translations due to its lack in the earliest manuscripts. The fuller parallel occurs in Acts 26:14, where Paul recounts: "It is hard for you to kick against the goads," during his vision on the road to Damascus. The Greek term kentron translates to "goad" or "sting," stressing the sharp, corrective point that causes self-inflicted injury when resisted. These references interpret the goad literally as an agricultural prod while using its discomfort to illustrate spiritual correction.Metaphorical and Symbolic Interpretations
In biblical metaphors, the goad symbolizes wise counsel that prods individuals toward righteousness and moral action. In Ecclesiastes 12:11, the words of the wise are likened to goads, serving as sharp instruments that stimulate reflection and guide ethical behavior, much like a herdsman's tool urges livestock forward. Similarly, in Acts 26:14, the phrase "kick against the goads" illustrates the futility and pain of resisting divine intervention, portraying God's correction as an inescapable prod toward repentance and alignment with a higher purpose.[6] This imagery underscores the goad as a metaphor for providential urging that, though initially uncomfortable, leads to spiritual growth. Extending to broader religious symbolism, the goad represents divine discipline and moral correction in Christianity. Proverbs 27:6 employs the concept of sharp rebuke as a faithful wound from a friend, analogous to a goad's sting that corrects and protects, emphasizing loving discipline over deceptive flattery. In Hinduism, the ankusha or goad, often held by Ganesha, symbolizes control over elephant-like desires and the mind, guiding individuals toward self-realization and ethical conduct by directing unruly thoughts and senses away from illusion.[24] In literary contexts, the goad often denotes incitement to action or rebellion. William Shakespeare's Henry VI, Part 2 uses the term to evoke provocation, as in Warwick's verbal goading that stirs oaths and escalates conflict, symbolizing how rhetoric can incite political unrest and challenge authority.[25] The proverb "kick against the goads," rooted in ancient Greek literature like Euripides' Bacchae and popularized through biblical usage, appears in modern English works to represent futile resistance against inevitable forces, such as societal norms or personal destiny.[6] Culturally, the goad motif in folklore embodies authority figures providing stern guidance. It frequently symbolizes parental or elder intervention, prodding youth toward responsibility, as seen in agrarian tales where the goad-like discipline of a shepherd or farmer mirrors familial correction to instill values. In 20th-century psychology, the term draws on this imagery for motivational "nudges," describing internal or external stimuli that prod behavior, as in Edwin Guthrie's 1946 work on learning theory, where goads represent cues driving adaptive responses without overt coercion.[26] This usage highlights the goad's role in behavioral psychology as a subtle yet persistent force toward goal-directed action.[27]References
- https://en.wiktionary.org/wiki/goad
- https://en.wiktionary.org/wiki/gaddr