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Jacal
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Jacal
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Luna Jacal in Big Bend National Park.
Southern Arizona's San Xavier del Bac in 1913. Tohono O'odham jacals can be seen in front of the mission, many of which are still used today.

The jacal (/həˈkɑːl/; Mexican Spanish from Nahuatl xacalli contraction of xamitl calli; literally "hut") is an adobe-style housing structure historically found throughout parts of the Southwestern United States and Mexico.[1] This type of structure was employed by some aboriginal people of the Americas prior to European colonization and was later employed by both Hispanic and non-Hispanic settlers in Texas and elsewhere.[2]

Typically, a jacal consisted of slim close-set poles tied together and filled out with mud, clay and grasses. More sophisticated structures, such as those constructed by the Ancestral Pueblo people, incorporated adobe bricks—sun-baked mud and sandstone.

Jacal construction is similar to wattle and daub. However, the "wattle" portion of jacal structures consists mainly of vertical poles lashed together with cordage and sometimes supported by a pole framework, as in the pit-houses of the Basketmaker III period of the Ancestral Puebloan (a.k.a. Anasazi) people of the American Southwest. This is overlain with a layer of mud/adobe (the "daub"), sometimes applied over a middle layer of dry grasses or brush which functions as insulation.

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Jacal

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A jacal is a traditional found in and the , constructed with walls of upright poles or sticks covered and chinked with mud or clay, and typically featuring a thatched . The term derives from the word xahcalli, meaning an house or , which entered Spanish as jacal and later English around 1838. This architectural form originated with , such as those at La Junta de los Ríos in , where it evolved from flat-roofed pithouses into more permanent structures using local materials like vertical posts, woven branches, and earthen plaster. Jacal construction involves setting wooden posts (often 5–8 inches in diameter) into trenches in the ground to form a framework, then weaving or tying smaller branches between them before applying a layer of mud or adobe to seal the walls, which are usually 6–10 inches thick when finished. Roofs are supported by horizontal beams and covered with thatch, though later variations included gabled designs with shingles or corrugated metal as materials became available in the 19th and 20th centuries. Stone slabs sometimes reinforced the base for stability. Historically, jacales were widely used by Native American groups and early Hispanic settlers in regions like South Texas (e.g., Brackettville and Zapata), northern Mexico, and north-central New Mexico's La Tierra Amarilla area, dating back to pre-1620 Spanish-Mexican vernacular periods and persisting into the early 1900s. These dwellings were well-suited to arid climates, providing simple, low-cost shelter that influenced later adobe and board-and-batten homes as European materials integrated with indigenous techniques. By the 1930s, jacal construction largely gave way to more durable forms, though examples persist in archaeological sites and cultural preservation efforts.

Etymology and Terminology

Origin of the Term

The word "jacal" derives from the Nahuatl term xacalli, a contraction of xamitl calli, where xamitl refers to adobe or earthen material and calli means house, collectively signifying a "hut" or "adobe house." This linguistic root reflects the indigenous architectural practices of Mesoamerican peoples, particularly the Aztecs, who used the term to describe simple structures made from local materials. During the Spanish colonization of beginning in the early 16th century, the term was adapted into as jacal, pronounced /xaˈkal/ in its original form, though often anglicized as /həˈkɑːl/ in English contexts. This borrowing occurred as Spanish chroniclers and settlers documented and interacted with native dwellings, incorporating vocabulary into the colonial lexicon to denote these rudimentary indigenous homes. The term "jacal" appears in Spanish colonial texts from the 16th century onward, where it described the pole-and-thatch huts of Mesoamerican communities. This evolution highlights the profound influence of on , preserving indigenous terminology amid cultural and linguistic assimilation. The term jacal refers to a method using closely spaced vertical poles or saplings driven into the ground and lashed together, then plastered with mud or mixture, distinguishing it from traditional , which typically involves a woven lattice of horizontal branches or reeds supported by vertical stakes to form a more intricate framework before plastering. While both techniques employ mud-based daub for infilling, jacal's emphasis on vertical elements provides a simpler, more rigid wall structure suited to arid environments, whereas wattle and daub's horizontal weaving offers greater flexibility but requires denser interlacing for stability. Jacal falls under the broader category of adobe architecture, which encompasses earthen building traditions, but differs in that jacal relies on unbaked mud plaster applied directly over a wooden pole framework rather than molded sun-dried bricks stacked to form solid walls. This pole-and-plaster approach in jacal allows for quicker assembly using local materials, serving as a precursor to more labor-intensive adobe brick construction in regions like the American Southwest and . A variant known as jacal fuerte employs thicker poles and reinforced framing for enhanced durability, often used for storage or auxiliary structures in settings. In indigenous languages, such as , the term xacalli serves as a regional , reflecting pre-Columbian origins of the technique before its adoption of the Spanish nomenclature.

History

Pre-Columbian Origins

The jacal, a technique involving upright poles interlaced with branches or reeds and plastered with mud or , originated among indigenous Mesoamerican groups during the Late Preclassic period, with archaeological evidence dating its use to as early as 1000–850 BCE in highland regions. Sites such as those excavated in the Valley of reveal wattle-and-daub structures associated with early sedentary communities, where these lightweight, adaptable dwellings supported the transition from nomadic to more permanent lifestyles. Among the Nahua peoples of central Mexico, who later formalized the term as xacalli (meaning "adobe hut"), jacal-style buildings became a staple for household by the Postclassic period, though the technique's roots trace back to earlier Formative-era innovations in earthen . In the arid landscapes of and the , jacal structures played a crucial role in semi-permanent settlements established by farming communities, such as the during the early period (ca. 700–900 CE). These dwellings, often built alongside pithouses and storage rooms, allowed inhabitants to cultivate crops like , beans, and squash in challenging environments by providing quick-to-erect, insulated shelters that utilized local and for thermal regulation. Archaeological remains from Chaco Canyon indicate that jacal walls formed the basis for surface rooms in aggregated villages, facilitating communal agricultural practices without the resource demands of stone . Evidence from the Paquimé (Casas Grandes) site in Chihuahua, , further illustrates jacal's prevalence in pre-Columbian plazas during the early Medio Period (ca. 1250 CE), where temporary walls of interlaced poles and filled open spaces to create functional enclosures for communal activities. Excavations in Plaza 2 uncovered evidence confirming these jacal partitions, which supported the site's role as a regional center for irrigation-based in the semi-arid Chihuahua Desert. This adaptation highlights how jacal enabled flexible, environmentally responsive in resource-scarce settings, underpinning the social and economic stability of indigenous groups before European contact.

Colonial and Post-Colonial Development

Following the arrival of European colonizers in the , Spanish settlers in and the U.S. Southwest adapted indigenous jacal construction techniques for their own use, particularly in establishing missions and ranchos where local materials were abundant and timber scarce. In regions like and , jacal structures served as initial or auxiliary buildings within mission complexes, such as those at Ysleta del Sur, where archaeological evidence from the late 17th to early 18th centuries reveals burned jacal houses with wattle-and-daub walls supporting thatched roofs, built by Spanish overseers and Tigua/Piro refugees. This adoption extended to ranchos along the , where jacal de leña—huts formed by stacking mesquite sticks and chinking them with mud—provided simple, rectangular shelters for ranch hands and early colonists during the Spanish Colonial period (1598–1821). During the Mexican period (1821–1848) and into the 19th and early 20th centuries, jacal construction persisted among Mexican-American communities in and as an accessible form of , especially for impoverished families in rural areas. In settlements like Rio Grande City and Brackettville, these one- or two-room structures, often 10–24 feet long with packed dirt floors, functioned as permanent homes for the , reflecting a continuity of traditions amid economic hardship. Similarly, in New Mexico's territorial era (1848–1912), jacal walls—vertical posts lashed and plastered with —were integrated into homes and outbuildings near Española, blending Spanish colonial methods with local adaptations for both and mixed-heritage residents. By the 1930s, jacales remained common in Texas-Mexican communities as temporary or low-cost dwellings, underscoring their role in sustaining cultural continuity for laborers and small farmers. The rise of industrialization from the onward accelerated the decline of jacal construction, as mass-produced enabled cheaper alternatives like board-and-batten siding houses, which gained favor for their durability and alignment with Anglo-American aesthetics. In , this shift marginalized jacales as outdated, though they endured in remote rural pockets of South and into the mid-20th century, exemplifying the resilience of Texas-Mexican among isolated communities. saw a parallel fade, with jacal elements surviving mainly in fences and corrals rather than primary residences by the early .

Construction

Materials Used

The primary framework of a jacal consists of vertical poles derived from locally abundant desert woods such as mesquite ( spp.) or (), which are driven into the ground to form the structural walls. These poles are typically lashed together using cordage made from yucca fibers (Yucca spp.), providing a flexible lattice that supports the overall structure. In arid regions of the American Southwest and , these materials were chosen for their availability and durability in harsh environments, reflecting adaptations by indigenous and colonial builders to local ecosystems. For plastering, the pole framework is coated with an adobe-like mixture of mud, incorporating clay and sand as binders, along with straw, grasses, or other fibers to enhance tensile strength and prevent cracking during drying. In some variations, animal dung is added to the for improved and water resistance, a practice drawn from traditional earthen building techniques in the region. Roofing in jacal construction often involves thatching with bundles of grasses, secured over extended pole rafters to create an insulating layer. Alternatively, the pole structures may be prolonged upward and topped with additional adobe plaster for a more sealed, , mimicking the durability of permanent adobe dwellings while utilizing readily available natural elements.

Building Techniques

The construction of a jacal begins with establishing a foundation using vertical poles, typically sourced from local woods like or cottonwood, buried a few inches into the ground to provide structural stability. These poles are spaced approximately 6 to 12 inches apart to form the primary framework for the walls. Horizontal branches or thinner poles are then lashed to the vertical ones using flexible materials such as fiber or sinew, creating a rigid that outlines the structure's dimensions, often rectangular and measuring around 8 to 20 feet in length and 8 to 10 feet in width. Wall completion follows the wattle-and-daub method, where smaller sticks or reeds are woven horizontally between the vertical poles, resembling a basket weave, to form a dense lattice that prevents sagging and enhances insulation. This woven infill is then coated with mud plaster, a mixture of clay, sand, and straw or grass, applied in 2 to 3 successive layers, with each layer allowed to dry partially before the next is added to ensure adhesion and durability; the finished walls typically measure 6 to 10 inches thick, providing effective thermal regulation in arid climates. Doors and windows are integrated simply into the framework, with openings framed by additional poles lashed to the main structure for support; doors often consist of basic wooden slabs or hides hung on horizontal crosspieces, while windows are small apertures covered with translucent animal membranes or left open for ventilation. Roofs are constructed with a sloped or gabled design to facilitate drainage, using rafters of poles extending from the wall tops and covered with layers of thatch, brush, or mud to form a waterproof barrier, sometimes weighted with stones for added security against wind.

Regional and Cultural Significance

Variations in Mexico

In , particularly in arid zones such as Chihuahua, jacal dwellings were used among indigenous groups like the Tarahumara (Rarámuri) people, sometimes incorporating stone elements for added stability in rugged terrains, as documented in ethnographic records from the Sierra Tarahumara. Jacals held significant cultural roles in rural Mexican —communal lands established post-Mexican Revolution (1910–1920) to redistribute property to indigenous and peasant communities—serving as affordable, community-built housing that embodied indigenous resilience against colonial legacies and economic marginalization. In northwestern regions like , for instance, Mayo indigenous families constructed specialized jacals, such as thatched cooking rooms on ejido parcels, to preserve traditional practices like coffee preparation amid post-revolutionary land reforms under leaders like . This persistence highlighted jacals as symbols of cultural continuity and self-sufficiency in ejido-based agrarian life.

Use in the Southwestern United States

In the Southwestern United States, jacal construction held significant prevalence among indigenous communities, including the Ancestral Pueblo peoples of New Mexico and Arizona as well as the Tohono O'odham of southern Arizona. Among the Ancestral Puebloans, jacal emerged as a key building method between approximately 750 and 900 AD during the transition from pit houses to above-ground dwellings, featuring walls formed by closely spaced vertical wooden poles plastered with mud and often roofed with straw or rushes. For the Tohono O'odham, jacals typically involved rectangular post-and-beam frames using forked posts of local materials like mesquite or cottonwood, enclosed with wattle-and-daub walls of tied sticks, grass, and mud plaster, and topped with flat or slightly gabled roofs of reeds and earth. These structures were commonly paired with open-sided ramadas for shade and storage, reflecting adaptations to the arid Sonoran Desert environment. Jacal techniques were often combined with adobe bricks in the region, particularly through Hispanic influences that introduced sun-dried mud bricks as infill or bearing walls within traditional frames, evolving prehistoric jacal-pithouse concepts into more durable hybrid forms. This integration enhanced longevity and weather resistance, as seen in vernacular dwellings across Arizona and New Mexico where adobe walls supported jacal-style roofs. In , jacales were a staple for socio-economically disadvantaged groups, especially the peón class of farmworkers, from the into the early . These one-room rectangular homes, measuring about 8-10 feet wide by 20-25 feet long with walls of mud-plastered poles or rubble and thatched gabled roofs, offered practical, low-cost housing in agricultural areas like the Valley near Laredo and Brownsville. Maintained through periodic re-thatching and whitewashing, they served as permanent residences for laborers despite being viewed by wealthier as transitional shelters. Their use declined by the 1930s with the affordability of sawn for board-and-batten alternatives. At Spanish colonial missions, jacal blended with European styles, notably at San Xavier del Bac in , where Tohono communities adopted walling from Jesuit and Franciscan settlers starting in the , creating hybrid Sonoran dwellings around the mission. Early 20th-century examples, including those documented near the site around , featured jacal frames integrated with for added stability, supporting the mission's role in cultural exchange while maintaining indigenous building traditions.

Modern Usage and Preservation

Contemporary Applications

In recent decades, jacal construction has seen a revival in within the , particularly for eco-friendly off-grid homes that leverage local materials and low-impact designs. For instance, the Hill Country Jacal project in , completed in the late and emblematic of trends extending into the , features a screened cedar pole structure with a and stone walls, functioning as a fully off-grid weekend retreat powered by natural site features and equipped with a and outdoor shower integrated into the landscape. This adaptation highlights jacal's compatibility with modern environmental goals, such as minimal energy use and harmony with arid terrains similar to region, where similar off-grid applications have emerged to promote self-sufficiency in remote areas. In 2024, a Mexican-American constructed a traditional jacal home using local materials such as , wood, , and stone, demonstrating continued interest in these methods for . Contemporary and cultural programs further utilize reconstructed jacals for educational demonstrations, allowing visitors to engage with traditional building methods in living contexts. At sites like , preserved and interpretive jacal structures, such as those backed by natural boulders with ocotillo branch roofs, serve as interactive exhibits illustrating pioneer adaptations to desert environments and fostering appreciation for indigenous architectural ingenuity. These installations provide hands-on learning opportunities, emphasizing jacal's historical role in through guided interpretations. Despite these revivals, jacal remains vulnerable to from infiltration and shrinkage in its earthen daub components, which can create gaps allowing weather damage and structural decay over time. To address this, modern hybrid designs incorporate reinforcements like mesh or lime-based mortars for added flexibility and protection, sometimes combined with elements to mitigate and extend in exposed settings without compromising the form's eco-friendly essence.

Preservation and Examples

One notable preserved example of a jacal is Luna's Jacal, located in , . Constructed around the early 20th century by pioneer farmer Gilberto Luna, who resided there from approximately 1916 until his death in 1947 at the age of 109, the structure exemplifies adaptive desert architecture with its low dugout design backed by a large for natural insulation. The walls consist of random and blocks set in mud mortar, rising 3-4 feet high and plastered with mud, while the roof features ocotillo branches, brush, earth, and stone ballast supported by forked poles. The restored the jacal in 1971 to maintain its integrity, with subsequent stabilization efforts ensuring its good condition today; it was listed on the in 1974. In , Tohono O'odham jacals associated with San Xavier del Bac Mission represent another key preserved form, reflecting indigenous vernacular building traditions blended with influences. These rectilinear, one-room dwellings typically employ a post-and-beam frame of forked mesquite or cottonwood uprights, infilled with wattle-and-daub (slim poles lashed together and coated in mud plaster), and topped with flattish earth-clad roofs using vigas (beams) and savinas (cross ribs). Built by community labor—men constructing the frames and women gathering materials—these structures served extended families in rancheria settlements near the mission, established in the late for Tohono O'odham conversion, and supported seasonal migration patterns. Although many traditional jacals disappeared by due to Euroamerican influences, surviving examples at the mission site are maintained through cultural preservation efforts to ensure continuity of Tohono O'odham heritage, including documentation and potential training programs for tribal youth. Preservation initiatives for jacal structures are led by organizations such as the National Park Service (NPS) and the Texas Historical Commission (THC), focusing on traditional methods to address climate-related degradation like erosion and extreme weather. The NPS employs restorative techniques, such as mud mortar repairs seen in Big Bend projects, to retain original materials while enhancing resilience against desert conditions. Complementing this, the THC's "Our Resilient Heritage" Statewide Historic Preservation Plan (2022-2032), funded in part by NPS grants, promotes the use of indigenous and historic building practices for vulnerable earthen structures, including community-based restoration to mitigate environmental threats in Texas and adjacent regions. These programs emphasize inventorying sites, tribal collaboration for Native American examples, and adaptive strategies that preserve cultural significance without modern alterations.

References

  1. https://www.merriam-webster.com/dictionary/jacal
  2. https://www.yourdictionary.com/jacal
  3. https://www.oed.com/dictionary/jacal_n
  4. https://www.tshaonline.org/handbook/entries/texas-mexican-vernacular-architecture
  5. https://www.texasbeyondhistory.net/junta/images/Madrid-2005-LaJunta-adobe.pdf
  6. https://www.nmhistoricpreservation.org/assets/files/arms/HCPIArchitecturalStyles20131115.pdf
  7. https://crowcanyon.org/EducationProducts/pueblo_history_kids/glossary_jacal.php
  8. https://nahuatl.wired-humanities.org/content/xacalli
  9. https://www.collinsdictionary.com/us/dictionary/english/jacal
  10. https://www.spanishdict.com/pronunciation/jacal
  11. https://journals.openedition.org/lexis/638
  12. https://www.nps.gov/parkhistory/online_books/archeology/7c/chap2.htm
  13. https://www.texasbeyondhistory.net/adaes/images/Jackal-house.html
  14. https://folklife-media.si.edu/docs/festival/program-book-articles/FESTBK1981_08.pdf
  15. https://sites.bu.edu/patt-es/files/2014/10/Carballo_2011_households.pdf
  16. https://home.nps.gov/chcu/learn/historyculture/pueblo-period.htm
  17. https://digital.library.unt.edu/ark:/67531/metadc4871/m2/1/high_res_d/thesis.pdf
  18. https://www.texasbeyondhistory.net/paso/excavations.html
  19. https://atlas.thc.texas.gov/NR/pdfs/64500924/64500924.pdf
  20. https://digitalrepository.unm.edu/cgi/viewcontent.cgi?article=1550&context=nma
  21. https://www.utrgv.edu/chaps/_files/documents/native-american-peoples-of-south-texas-pdf.pdf
  22. https://www.nps.gov/parkhistory/online_books/orpi/orpi_hrs.pdf
  23. https://www.thc.texas.gov/public/upload/preserve/survey/survey/Adobe%20in%20TX.pdf
  24. https://www.npshistory.com/series/archeology/glen-canyon/uu/8-1.pdf
  25. https://www.texasbeyondhistory.net/villagers/buriedcity/architecture.html
  26. https://crowcanyon.org/ResearchReports/FieldManual/29_Glossary.pdf
  27. https://colfa.utsa.edu/_documents/car/car-understanding-site-formation-processes-jacal.pdf
  28. https://www.unm.edu/~dap/nwm/cent-chih.html
  29. https://mediateca.inah.gob.mx/repositorio/islandora/object/fotografia%3A413486
  30. https://library.oapen.org/bitstream/handle/20.500.12657/92827/9780816551644.pdf?sequence=1&isAllowed=y
  31. https://www.legendsofamerica.com/na-ancientpuebloans/
  32. http://hdl.handle.net/10150/555246
  33. https://www.lakeflato.com/project/hill-country-jacal/
  34. https://www.facebook.com/groups/735785833645251/posts/1680714269152398/
  35. https://www.nps.gov/places/lunas-jacal.htm
  36. https://www.buildingconservation.com/articles/wattleanddaub/wattleanddaub.htm
  37. https://npshistory.com/publications/bibe/nr-luna-jacal.pdf
  38. https://repository.arizona.edu/bitstream/handle/10150/555246/AZU_TD_BOX362_YARP_2089.pdf?sequence=1
  39. https://www.thc.texas.gov/public/upload/publications/Texas-Statewide-Historic-Preservation-Plan_2022-2032.pdf
  40. https://www.nps.gov/orgs/1739/sustainability-energy-efficiency-resilience-historic-buildings.htm
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