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Euthenics
"Eugenics deals with race improvement through heredity.
Euthenics deals with race improvement through environment.
Eugenics is hygiene for the future generations.
Euthenics is hygiene for the present generation.
Eugenics must await careful investigation.
Euthenics has immediate opportunity.
Euthenics precedes eugenics, developing better men now, and thus inevitably creating a better race of men in the future. Euthenics is the term proposed for the preliminary science on which Eugenics must be based."
Euthenics (/juːˈθɛnɪks/) is the study of the improvement of human functioning and well-being by the improvement of living conditions. "Improvement" is conducted by altering external factors such as education and the controllable environments, including environmentalism, education regarding employment, home economics, sanitation, and housing, as well as the prevention and removal of contagious disease and parasites.
In a New York Times article dated May 23, 1926, Rose Field notes of the description, "the simplest [is] efficient living". It is also described as "a right to environment", commonly as dual to a "right of birth" that correspondingly falls under the purview of eugenics.
In contrast to eugenics, euthenics does not intentionally attempt to alter the composition of the human gene pool. However, improvements to one's quality of life, such as eradication of diseases or access to proper nutrition, can potentially have indirect effects on the genetics of the population.
The term was derived in the late 19th century from the Greek verb eutheneo, εὐθηνέω (eu, well; the, root of τίθημι tithemi, to cause). (To be in a flourishing state, to abound in, to prosper.—Demosthenes. To be strong or vigorous.—Herodotus. To be vigorous in body.—Aristotle.)
Also from the Greek Euthenia, Εὐθηνία. Good state of the body: prosperity, good fortune, abundance.—Herodotus.
The opposite of Euthenia is Penia, Πενία ("deficiency" or "poverty") the personification of poverty and need.
Ellen Swallow Richards (1842–1911) was one of the first writers to use the term, in The Cost of Shelter (1905), with the meaning "the science of better living". It is unclear if (and probably unlikely that) any of the study programs of euthenics ever completely embraced Richards' multidisciplinary concept, though several nuances remain today, especially that of interdisciplinarity.
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Euthenics
"Eugenics deals with race improvement through heredity.
Euthenics deals with race improvement through environment.
Eugenics is hygiene for the future generations.
Euthenics is hygiene for the present generation.
Eugenics must await careful investigation.
Euthenics has immediate opportunity.
Euthenics precedes eugenics, developing better men now, and thus inevitably creating a better race of men in the future. Euthenics is the term proposed for the preliminary science on which Eugenics must be based."
Euthenics (/juːˈθɛnɪks/) is the study of the improvement of human functioning and well-being by the improvement of living conditions. "Improvement" is conducted by altering external factors such as education and the controllable environments, including environmentalism, education regarding employment, home economics, sanitation, and housing, as well as the prevention and removal of contagious disease and parasites.
In a New York Times article dated May 23, 1926, Rose Field notes of the description, "the simplest [is] efficient living". It is also described as "a right to environment", commonly as dual to a "right of birth" that correspondingly falls under the purview of eugenics.
In contrast to eugenics, euthenics does not intentionally attempt to alter the composition of the human gene pool. However, improvements to one's quality of life, such as eradication of diseases or access to proper nutrition, can potentially have indirect effects on the genetics of the population.
The term was derived in the late 19th century from the Greek verb eutheneo, εὐθηνέω (eu, well; the, root of τίθημι tithemi, to cause). (To be in a flourishing state, to abound in, to prosper.—Demosthenes. To be strong or vigorous.—Herodotus. To be vigorous in body.—Aristotle.)
Also from the Greek Euthenia, Εὐθηνία. Good state of the body: prosperity, good fortune, abundance.—Herodotus.
The opposite of Euthenia is Penia, Πενία ("deficiency" or "poverty") the personification of poverty and need.
Ellen Swallow Richards (1842–1911) was one of the first writers to use the term, in The Cost of Shelter (1905), with the meaning "the science of better living". It is unclear if (and probably unlikely that) any of the study programs of euthenics ever completely embraced Richards' multidisciplinary concept, though several nuances remain today, especially that of interdisciplinarity.
