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Greater Albania
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Greater Albania (Albanian: Shqipëria e Madhe) is an irredentist[1] and nationalist concept that seeks to annex the lands that many Albanians consider to form their national homeland.[2] It is based on claims on the present-day or historical presence of Albanian populations in those areas. In addition to the existing Albania, the term incorporates claims to regions in the neighbouring states, the areas include Kosovo, the Preševo Valley of Serbia, territories in southern Montenegro, northwestern Greece (the Greek regional units of Thesprotia and Preveza, referred by Albanians as Chameria, and other territories that were part of the Vilayet of Yanina during the Ottoman Empire),[3][4][5][6][7] and a western part of North Macedonia. The combination of the populations of these countries and territories of other countries sustaining large ethnic Albanian communities enumerate to over 4 million people.
The unification of an even larger area into a single territory under Albanian authority had been theoretically conceived by the League of Prizren, an organization of the 19th century whose goal was to unify the Albanian inhabited lands (and other regions, mostly from the regions of Macedonia and Epirus) into a single autonomous Albanian Vilayet within the Ottoman Empire,[8] which was briefly achieved de jure in September 1912. The concept of a Greater Albania, as in greater than Albania within its 1913 borders, was conceived and implemented under the fascist Italian and Nazi German occupation of the Balkans during World War II.[9] The idea of unification has roots in the events of the Treaty of London in 1913, when roughly 50% of the predominantly Albanian territories and 40% of the population were left outside the new country's borders.[10]
Terminology
[edit]Albanian nationalists dislike the expression "Greater Albania" and prefer to use the term "Ethnic Albania".[11] Ethnic Albania (Albanian: Shqipëria Etnike) is a term used primarily by Albanian nationalists to denote the territories claimed as the traditional homeland of ethnic Albanians, despite these lands also being inhabited by many non-Albanians.[12] Those that use the second term refer to an area which is smaller than the four Ottoman vilayets, while still encompassing Albania, Kosovo, western North Macedonia, Albanian populated areas of Southern Serbia and parts of Northern Greece (Chameria) that had a historic native Albanian population.[11] Albanian nationalists ignore that within these regions there are also sizable numbers of non-Albanians.[11] Another term used by Albanians, is "Albanian national reunification" (Albanian: Ribashkimi kombëtar shqiptar).[13]
History
[edit]Under the Ottoman Empire
[edit]Prior to the Balkan wars of the beginning of the 20th century, Albanians were subjects of the Ottoman Empire. The Albanian independence movement emerged in 1878 with the League of Prizren (a council based in Kosovo) whose goal was cultural and political autonomy for ethnic Albanians inside the framework of the Ottoman Empire. However, the Ottomans were not prepared to grant The League's demands. Ottoman opposition to the League's cultural goals eventually helped transform it into an Albanian national movement.
Albanian nationalism overall was a reaction to the gradual breakup of the Ottoman Empire and a response to Balkan and Christian national movements that posed a threat to an Albanian population that was mainly Muslim.[14] Efforts were devoted to including vilayets with an Albanian population into a larger unitary Albanian autonomous province within the Ottoman state while Greater Albania was not considered a priority.[14][15][16] Albanian nationalism during the late Ottoman era was not imbued with separatism that aimed to create an Albanian nation-state, though Albanian nationalists did envisage an independent Greater Albania.[6][14][17] Albanian nationalists were mainly focused on defending rights that were sociocultural, historic and linguistic within existing countries without being connected to a particular polity.[14][15]
Balkan Wars and Albanian independence (1912–1913)
[edit]The imminence of collapsing Ottoman rule through military defeat during the Balkan wars pushed Albanians represented by Ismail Qemali to declare independence (28 November 1912) in Vlorë from the Ottoman Empire.[18] The main motivation for independence was to prevent Balkan Albanian inhabited lands from being annexed by Greece and Serbia.[18][19] Italy and Austria-Hungary supported Albanian independence due to their concerns that Serbia with an Albanian coast would be a rival power in the Adriatic Sea and open to influence from its ally Russia.[20][21][22][23][24][25][26][27] Apart from geopolitical interests, some Great powers were reluctant to include more Ottoman Balkan Albanian inhabited lands into Albania due to concerns that it would be the only Muslim dominated state in Europe.[28] Russo-French proposals were for a truncated Albania based on central Albania with a mainly Muslim population, which was also supported by Serbia and Greece who considered that only Muslims could only be Albanians.[29] As more Albanians became part of the Serbian and Greek states, Albanian scholars with nationalistic perspectives interpret the declaration of independence as a partial victory for the Albanian nationalist movement.[30]
World War II
[edit]On 7 April 1939, Italy's Benito Mussolini, after a prolonged interest and overarching sphere of influence during the interwar period, invaded Albania.[31] Italian fascists like Count Galeazzo Ciano pursued Albanian irredentism, believing it would earn Italy support among Albanians while aligning with Italy's war aim of Balkan conquest.[32] The Italian annexation of Kosovo to Albania was popular with Albanians in both areas.[33] The Western part of North Macedonia was also annexed to the Italian protectorate of Albania.[34][35] In these territories, all (including non-Albanians) were obliged to attend Albanian schools that taught a nationalistic and fascist curriculum; all were compelled to use or adopt Albanian names and surnames.[36] Elites, such as landowners and liberal nationalists opposed to communism, formed the Balli Kombëtar organisation; they and the collaborationist government sought to preserve Greater Albania.[37][38][36]

Many Kosovo Albanians were preoccupied with driving out the Serb community, particularly the post-1919 Serb and Montenegrin colonists,[39] often settled on confiscated Albanian property.[40] Albanians saw Serbian and Yugoslav rule as foreign,[40] and according to Ramet they felt that anything would be better than the chauvinism, corruption, administrative hegemonism and exploitation they had experienced under the Serbian authorities.[41] Albanians collaborated broadly with the Axis occupiers, who had promised them a Greater Albania.[40] Collapse of Yugoslav rule resulted in actions of revenge being undertaken by Albanians, some joining the local Vulnetari militia that burned Serb settlements and killed Serbs while interwar Serb and Montenegrin colonists were expelled into Territory of the Military Commander in Serbia.[42][43][35] The aim of these actions was to create a homogeneous Greater Albanian state.[43] Italian authorities in Kosovo allowed the use of the Albanian language in schools, university education, and administration.[44] The same nationalist, Albanian elements who welcomed Kosovo's Albanians into an enlarged state also worked against the Italians, viewing them as foreign occupiers.[45] An attempt to get Kosovan Albanians to join the resistance, a meeting in Bujan (1943–1944), northern Albania was convened between Balli Kombëtar members and Albanian communists that agreed to common cause and maintain the expanded boundaries.[46] The deal was opposed by Yugoslav partisans, and later rescinded, resulting in limited enthusiasm among Kosovan Albanian recruits.[46] Some Balli Kombëtar members such as Shaban Polluzha became partisans with the view that Kosovo would become part of Albania.[47] At the war's end, some Kosovar Albanians felt betrayed by the return to Yugoslav rule, and for several years, Albanian nationalists in Kosovo resisted both the Partizans and later the new Yugoslav army.[48][47][49] Albanian nationalists viewed their inclusion within Yugoslavia as an occupation.[50]
The Albanian Fascist Party became the ruling party of the Italian Protectorate of Albania in 1939 and the prime minister Shefqet Verlaci approved the possible administrative union of Albania and Italy, because he wanted Italian support for the union of Kosovo, Chameria and other "Albanian irredentism" into Greater Albania. Indeed, this unification was realized after the Axis occupation of Yugoslavia and Greece from spring 1941. The Albanian fascists claimed in May 1941 that nearly all the Albanian populated territories were united to Albania.[9][51]
Between May 1941 and September 1943, Benito Mussolini placed nearly all territory inhabited by ethnic Albanians under a quisling Albanian government. That included parts of Kosovo, parts of Vardar Macedonia, and some border areas of Montenegro. In Chameria, an Albanian high commissioner, Xhemil Dino, was appointed by the Italians, but the area remained under the control of the Italian military command in Athens, and so technically remained a region of Greece.
When the Germans occupied the area and replaced the Italians, they maintained the borders created by Mussolini. However, after World War II, the Allies returned borders to their pre-war status.
Yugoslav Wars
[edit]The Kosovo Liberation Army (KLA) was an ethnic-Albanian paramilitary organisation which sought the separation of Kosovo from Yugoslavia during the 1990s and the eventual creation of a Greater Albania, encompassing Kosovo, Albania, and the ethnic Albanian minority of neighbouring Macedonia. The KLA found great moral and financial support among the Albanian diaspora.[52][53][54][55][56]
KLA Commander Sylejman Selimi insisted:[57]
There is de facto Albanian nation. The tragedy is that European powers after World War I decided to divide that nation between several Balkan states. We are now fighting to unify the nation, to liberate all Albanians, including those in Macedonia, Montenegro, and other parts of Serbia. We are not just a liberation army for Kosovo.
By 1998 the KLA's operations had evolved into a significant armed insurrection. According to the report of the USCRI, the "Kosovo Liberation Army ... attacks aimed at trying to 'cleanse' Kosovo of its ethnic Serb population." The UNHCR estimated the figure at 55,000 refugees who had fled to Montenegro and Central Serbia, most of whom were Kosovo Serbs.[58]
Its campaign against Yugoslav security forces, police, government officers and ethnic Serb villages precipitated a major Yugoslav military crackdown which led to the Kosovo War of 1998–1999. Military intervention by Yugoslav security forces led by Slobodan Milošević and Serb paramilitaries within Kosovo prompted an exodus of Kosovar Albanians and a refugee crisis that eventually caused NATO to intervene militarily in order to stop what was widely identified as an ongoing campaign of ethnic cleansing.[59][60]
The war ended with the Kumanovo Treaty, with Yugoslav forces agreeing to withdraw from Kosovo to make way for an international presence.[61][62] The Kosovo Liberation Army disbanded soon after this, with some of its members going on to fight for the UÇPMB in the Preševo Valley[63] and others joining the National Liberation Army (NLA) and Albanian National Army (ANA) during the armed ethnic conflict in Macedonia.[64]
2000s–present
[edit]
Political parties advocating and willing to fight for a Greater Albania emerged in Albania during the 2000s.[65] They were the National Liberation Front of Albanians (KKCMTSH) and Party of National Unity (PUK) that both merged in 2002 to form the United National Albanian Front (FBKSh) which acted as the political organisation for the Albanian National Army (AKSh) militant group and consisted of some disaffected KLA and NLA members.[66][65] Regarded internationally as terrorist both have gone underground and its members have been involved in various violent incidents in Kosovo, Serbia and Macedonia during the 2000s.[66][67][68] In the early 2000s, the Liberation Army of Chameria (UCC) was a reported paramilitary formation that intended to be active in northern Greek region of Epirus.[69][70] Political parties active only in the political scene exist that have a nationalist outlook are the monarchist Legality Movement Party (PLL), the National Unity Party (PUK) alongside the Albanian National Front Party (PBKSh), a party to have passed the electoral threshold and enter parliament.[65][71] These political parties, some of whom advocate for a Greater Albania have been mainly insignificant and remained at the margins of the Albanian political scene.[71] The Kosovo question has limited appeal among Albanian voters who generally speaking are not interested in electing parties advocating redrawn borders creating a Greater Albania.[65] Centenary Albanian independence celebrations in 2012 generated nationalistic commentary among the political elite of whom prime-minister Sali Berisha referred to Albanian lands as extending to Preveza, northern Greece and Preševo, southern Serbia angering Albania's neighbors.[72] In Kosovo, a prominent left wing nationalist movement turned political party Vetëvendosje (Self Determination) has emerged who advocates for closer Kosovo-Albania relations and pan-Albanian self determination in the Balkans.[73][74] Another smaller nationalist party, the Balli Kombetar Kosovë (BKK) sees itself as an heir to the original Second World War organisation that supports Kosovan independence and pan-Albanian unification.[65] Greater Albania remains mainly in the sphere of political rhetoric and overall Balkan Albanians view EU integration as the solution to combat crime, weak governance, civil society and bringing different Albanian populations together.[75][71]
On 19 July 2020, singer of Albanian descent Dua Lipa faced backlash after she shared an image of a banner associated with supporters of extreme Albanian nationalism.[76] The same banner had sparked controversy at the 2014 Serbia vs. Albania football game.[77] The banner depicts the irredentist map of Greater Albania, while the caption, "autochthonous". In response, Twitter users, many of them Macedonian, Greek, Montenegrin and Serbian, accused the singer of ethno-nationalism.[78][79] Political scientist Florian Bieber described Lipa's tweet as "stupid nationalism".[78]
In Feb 2021, in an interview with Euronews, Albin Kurti, former Prime Minister of Kosovo, said that he would personally vote to unify Albania and Kosovo.[80]
Public opinion
[edit]According to the Gallup Balkan Monitor 2010 report, the idea of a Greater Albania was supported by the majority of Albanians in Albania (63%), Kosovo (81%) and the Republic of Macedonia (53%), although the same report noted that most Albanians thought this unlikely to happen.[81][82]
In a survey carried out by United Nations Development Programme (UNDP), published in March 2007, only 2.5% of the Albanians in Kosovo thought unification with Albania is the best solution for Kosovo. Ninety-six percent said they wanted Kosovo to become independent within its present borders.[83]
According to a 2019 poll by Open Society Foundations that covered 2,504 respondents in both countries, 79.4% of Kosovar Albanian respondents were in favor of unification between Albania and Kosovo, compared to 82.9% of the respondents in Albania. When asked whether they would be willing to pay a tax for unification, 66.1% of respondents in Kosovo agreed, compared to 45.5% in Albania.[84]
Political uses of the concept
[edit]The Albanian question in the Balkan peninsula is in part the consequence of the decisions made by Western powers in late 19th and early 20th century. The Treaty of San Stefano and the 1878 Treaty of Berlin assigned Albanian inhabited territories to other States, hence the reaction of the League of Prizren.[85]
In 2000, the then-US Secretary of State Madeleine Albright said that the international community would not tolerate any efforts towards the creation of a Greater Albania.[86]
In 2004, the Vetëvendosje movement was formed in Kosovo, which opposes foreign involvement in Kosovan affairs and campaigns instead for the sovereignty the people, as part of the right of self-determination. Vetëvendosje obtained 12.66% of the votes in an election in December 2010, and the party manifesto calls for a referendum on union with Albania.[87]
In 2012, the Red and Black Alliance (Albanian: Aleanca Kuq e Zi) was established as a political party in Albania, the core of its program is national unification of all Albanians in their native lands.[88]
In 2012, as part of the celebrations for 100th Anniversary of the Independence of Albania, Prime Minister Sali Berisha spoke of "Albanian lands" stretching from Preveza in Greece to Presevo in Serbia, and from the Macedonian capital of Skopje to the Montenegrin capital of Podgorica, angering Albania's neighbours. The comments were also inscribed on a parchment that will be displayed at a museum in the city of Vlore, where the country's independence from the Ottoman Empire was declared in 1912.[89]
Use in other media
[edit]The concept is also often used, especially with Ilirida (the proposed western region of North Macedonia), by nationalists in circles of Macedonian and Serbian politics in bids to rally support.[90]
Areas
[edit]| State/region/community | Territory | Area (km2) | Total population | Albanians |
|---|---|---|---|---|
| Albania |
28,748 | 2,821,977[91] | 2,312,356 (82% of total state pop.) (95% of those who declared ethnicity) | |
| Kosovo (Kosovo Albanians) |
10,887 | 1,739,825 (2011 census) |
1,616,869 (93% of total state pop.) | |
| Southeastern and eastern Montenegro (Albanian community in Montenegro) |
1,173–1,400 | 620,029[92] (2011 census) |
30,439 (4.9% of total state pop.) | |
| Western North Macedonia (Albanian community in North Macedonia) |
2,500–4,500 | 1,836,713 (2021 census) |
446,245 (24.3% of total state pop.) | |
| Preševo Valley (Albanian community in central Serbia) |
725–1,249 | 120,966 (2021 census data) |
96,595 (80% of Preševo Valley) | |
| Epirus/Chameria (Cham Albanians) |
N/A | N/A | N/A |
Kosovo
[edit]Kosovo has an overwhelmingly Albanian majority, estimated to be around 90%.[93] The 2011 census stated a higher percentage Albanian people, but due to the exclusion of northern Kosovo, a Serb-dominated area, and a partial boycott by the Romani and Serb population in south Kosovo, those numbers are unreliable.[94]
Montenegro
[edit]The irredentist claims in Montenegro are in the border areas, including Kraja, Ulcinj, Tuzi (Malësia), Plav and Gusinje, and Rožaje (Sandžak).[95][96] According to the 2011 census, the Albanian proportion in those municipalities are following: Ulcinj–14,076 (70%), Tuzi–2,383 (50%), Plav–(19%), Rožaje–188 (2%). The claim on the Sandžak area, where the Albanian community is small and the Bosniak community is the majority, is based on the Albanian state borders in World War II and presence in the late Ottoman period.
North Macedonia
[edit]The western part of North Macedonia is an area with a large ethnic Albanian minority. The Albanian population in North Macedonia make up 25% of the population, numbering 509,083 in the 2002 census.[97][98] Cities with Albanian majorities or large minorities include Tetovo (Tetova), Gostivar (Gostivari), Struga (Struga) and Debar (Diber).[99]
In the 1980s, Albanian irredentist organizations appeared in the SR Macedonia, particularly Vinica, Kicevo, Tetovo and Gostivar.[100] In 1992, Albanian activists in Struga proclaimed also the founding of the Republic of Ilirida (Albanian: Republika e Iliridës)[101] with the intention of autonomy or federalization inside Macedonia. The declaration had only a symbolic meaning and the idea of an autonomous State of Ilirida is not officially accepted by the ethnic Albanian politicians in North Macedonia.[102][103]
Preševo Valley
[edit]The irredentist claims in Central Serbia (excluding Kosovo) are in the southern Preševo Valley, including municipalities of Preševo (Albanian: Preshevë), Bujanovac (Albanian: Bujanoc) and partially Medveđa (Albanian: Medvegjë), where there is an Albanian community. In 2001, the Albanians were estimated to have numbered 70,000 in the area.[104] According to the 2021 census, the Albanian proportion in those municipalities were following: Preševo–34,098 (95%), Bujanovac–29,681 (67%), Medveđa–2,816 (26%).
Following the Kosovo War (1998–99), the Albanian separatist Liberation Army of Preševo, Medveđa and Bujanovac (Albanian: Ushtria Çlirimtare e Preshevës, Medvegjës dhe Bujanocit, UÇPMB), fought an insurgency against the Serbian government, aiming to seceding the Preševo Valley into Kosovo.[105]
Greece
[edit]The irredentist claim in Greece are Chameria, parts of Epirus, the historical Vilayet of Janina.[3][4][5][6][7]
The coastal region of Thesprotia in northwestern Greece referred to by Albanians as Çamëria is sometimes included in Greater Albania.[12] According to the 1928 census held by the Greek state, there were around 20,000 Muslim Cams in Thesprotia prefecture. They were forced to seek refuge in Albania at the end of World War II after a large part of them collaborated and committed a number of crimes together with the Nazis during the 1941–1944 period.[106] In the first post-war census (1951), only 123 Muslim Çams were left in the area. Descendants of the exiled Muslim Chams (they claim that they are now up to 170,000 now living in Albania) claim that up to 35,000 Muslim Çams were living in southern Epirus before World War II. Many of them are currently trying to pursue legal ways to claim compensation for the properties seized by Greece. For Greece the issue "does not exist".[107]
International Crisis Group research
[edit]International Crisis Group researched the issue of Pan-Albanianism and published a report titled "Pan-Albanianism: How Big a Threat to Balkan Stability?" in February 2004.[108]
The International Crisis Group advised in the report the Albanian and Greek governments to endeavour and settle the longstanding issue of the Chams displaced from Greece in 1945, before it gets hijacked and exploited by extreme nationalists, and the Chams' legitimate grievances get lost in the struggle to further other national causes. Moreover, the ICG findings suggest that Albania is more interested in developing cultural and economic ties with Kosovo and maintaining separate statehood.[109]
See also
[edit]References
[edit]Citations
[edit]- ^ Dennison I. Rusinow (1978). The Yugoslav Experiment 1948–1974. Los Angeles, California: University of California Press. p. 245. ISBN 978-0-52003-730-4.
- ^ Likmeta, Besar (17 November 2010). "Poll Reveals Support for 'Greater Albania'". Balkan Insight. Retrieved 27 June 2013.
The poll, conducted by Gallup in cooperation with the European Fund for the Balkans, showed that 62 per cent of respondents in Albania, 81 per cent in Kosovo and 51.9 per cent of respondents in Macedonia supported the formation of a Greater Albania.
- ^ a b Merdjanova 2013, p. 147: "The Congress of Berlin in 1878 rejected the petition of the Prizren League to put the regions of Kosovo, Shkodra, Monastir and Janina into one political-administrative unit within the Ottoman Empire ..."
- ^ a b Kola 2003, p. 15.
- ^ a b Seton-Watson 1917, p. 189: "The Albanian propaganda spread very rapidly, and by 1910 they had reached the stage of claiming the unification of the four vilayets inhabited by Albanians, as a kind of autonomous 'Great Albania'."
- ^ a b c Austin 2004, p. 237: "[The League of Prizren] also sought to set up the framework for a form of administrative autonomy within the Ottoman state for the four vilayets (provinces) with a sizeable Albanian population, Janina, Shkodër, Kosovo and Monastir (Bitola)."
- ^ a b Vaknin 2000, pp. 102–103: "[The League of Prizren] fast adopted an expansive agenda, seeking to unify the four parts of Albania in the four vilayets (Kosovo, Shkoder, Monastir, Janina) into one political unit."
- ^ Jelavich 1983, pp. 361–365
- ^ a b Zolo 2002, p. 24. "It was under the Italian and German occupation of 1939–1944 that the project of Greater Albania... was conceived."
- ^ Bugajski 2002, p. 675."Roughly half of the predominantly Albanian territories and 40% of the population were left outside the new country's borders"
- ^ a b c Judah 2008, p. 120.
- ^ a b Bogdani & Loughlin 2007, pp. 230.
- ^ "Alternativat e ribashkimit kombëtar të shqiptarëve dhe të Shqipërisë Etnike..!". Gazeta Ditore (in Albanian). 10 December 2012. Archived from the original on 24 January 2013. Retrieved 1 January 2013.
- ^ a b c d Puto & Maurizio 2015, p. 183."Nineteenth-century Albanianism was not by any means a separatist project based on the desire to break with the Ottoman Empire and to create a nationstate. In its essence Albanian nationalism was a reaction to the gradual disintegration of the Ottoman Empire and a response to the threats posed by Christian and Balkan national movements to a population that was predominantly Muslim. In this sense, its main goal was to gather all 'Albanian' vilayet's into an autonomous province inside the Ottoman Empire. In fact, given its focus on the defence of the language, history and culture of a population spread across various regions and states, from Italy to the Balkans, it was not associated with any specific type of polity, but rather with the protection of its rights within the existing states. This was due to the fact that, culturally, early Albanian nationalists belonged to a world in which they were at home, though poised between different languages, cultures, and at times even states."
- ^ a b Shaw & Shaw 1977, p. 288.
- ^ Kostov 2010, p. 40. "These scholars did not have access to many primary sources to be able to construct the notion of the Illyrian origin of the Albanians yet, and Greater Albania was not a priority. The goal of the day was to persuade the Ottoman officials that Albanians were a nation and they deserved some autonomy with the Empire. In fact, Albanian historians and politicians were very moderate compared to their peers in neighbouring countries.
- ^ Goldwyn 2016, p. 276.
- ^ a b Gawrych 2006, pp. 197–200.
- ^ Fischer 2007a, p. 19.
- ^ Vickers 2011, pp. 69–76.
- ^ Tanner 2014, pp. 168–172.
- ^ Despot 2012, p. 137.
- ^ Kronenbitter 2006, p. 85.
- ^ Ker-Lindsay 2009, pp. 8–9.
- ^ Jelavich 1983, pp. 100–103.
- ^ Guy 2007, p. 453.
- ^ Fischer 2007a, p. 21.
- ^ Volkan 2004, p. 237.
- ^ Guy 2007, p. 454. "Benckendorff, on the other hand, proposed only a truncated coastal strip to form a central Muslim dominated Albania, in accordance with the common view amongst Slavs, and also Greeks, that only Muslims could be considered Albanian (and not even Muslims necessarily)."
- ^ Gingeras 2009, p. 31.
- ^ Fischer 1999, pp. 5, 21–25.
- ^ Fischer 1999, pp. 70–71.
- ^ Fischer 1999, pp. 88, 260.
- ^ Hall 2010, p. 183.
- ^ a b Judah 2008, p. 47.
- ^ a b Rossos 2013, pp. 185–186.
- ^ Fischer 1999, pp. 115–116, 260.
- ^ Ramet 2006, pp. 141–142.
- ^ Fischer 1999, p. 237.
- ^ a b c Denitch 1996, p. 118.
- ^ Ramet 2006, p. 114.
- ^ Judah 2002, p. 27.
- ^ a b Ramón 2015, p. 262.
- ^ Fontana 2017, p. 92.
- ^ Fischer 1999, p. 260.
- ^ a b Judah 2002, pp. 29–30.
- ^ a b Judah 2002, pp. 30.
- ^ Denitch 1996, p. 118.
- ^ Turnock 2004, pp. 447.
- ^ Batkovski & Rajkocevski 2014, p. 95.
- ^ "see map". transindex.ro. Archived from the original on 26 February 2009.
- ^ State-building in Kosovo. A plural policing perspective. Maklu. 5 February 2015. p. 53. ISBN 9789046607497.
- ^ Liberating Kosovo: Coercive Diplomacy and U. S. Intervention. Belfer Center for Science and International Affairs. 2012. p. 69. ISBN 9780262305129.
- ^ Dictionary of Genocide. Greenwood Publishing Group. 2008. p. 249. ISBN 9780313346415.
- ^ "Kosovo Liberation Army (KLA)". Encyclopædia Britannica. 14 September 2014. Archived from the original on 6 September 2015.
- ^ Karon, Tony (6 March 2001). "Albanian Insurgents Keep NATO Forces Busy". Time. Archived from the original on 26 December 2016.
- ^ Liberating Kosovo: Coercive Diplomacy and U. S. Intervention. Belfer Center for Science and International Affairs. 2012. p. 69. ISBN 9780262305129.
- ^ Allan & Zelizer 2004, p. 178.
- ^ UNDER ORDERS: War Crimes in Kosovo – 4. March–June 1999: An Overview Archived 3 December 2012 at the Wayback Machine. Hrw.org. Retrieved on 14 March 2013.
- ^ Perlez, Jane (24 March 1999). "Conflict in the Balkans: The Overview; Nato Authorizes Bomb Strikes; Primakov, In Air, Skips U.S. Visit". The New York Times. Retrieved 4 April 2010.
- ^ "Kosovo war chronology". Human Rights Watch. Archived from the original on 28 August 2010.
- ^ "The Balkan wars: Reshaping the map of south-eastern Europe". The Economist. 9 November 2012. Archived from the original on 4 January 2013. Retrieved 26 February 2013.
- ^ "Kosovo one year on". BBC. 16 March 2000. Archived from the original on 20 April 2010. Retrieved 4 April 2010.
- ^ Huggler, Justin (12 March 2001). "KLA veterans linked to latest bout of violence in Macedonia". The Independent. London. Retrieved 4 April 2010.[dead link]
- ^ a b c d e Stojarova 2010, p. 49.
- ^ a b Banks, Muller & Overstreet 2010, p. 22.
- ^ Schmid 2011, p. 401.
- ^ Koktsidis & Dam 2008, p. 180.
- ^ Vickers 2002, pp. 12–13.
- ^ Stojarová 2016, p. 96.
- ^ a b c Austin 2004, p. 246.
- ^ Endresen 2016, p. 208.
- ^ Schwartz 2014, pp. 111–112.
- ^ Venner 2016, p. 75.
- ^ Merdjanova 2013, p. 49.
- ^ "Dua Lipa sparks controversy with 'Greater Albania' map tweet". BBC. 20 July 2020. Retrieved 20 July 2020.
- ^ Maričić, Slobodan (19 July 2020). "Dua Lipa, Kosovo i Srbija: O Eplu, granicama i tome ko je prvi došao". BBC (in Serbian). Retrieved 20 July 2020.
- ^ a b Milton, Josh (20 July 2020). "Absolutely nobody had 'Dua Lipa comes out as an Albanian nationalist' on their 2020 bingo cards, so everyone is confused". PinkNews. Retrieved 20 July 2020.
- ^ Savitsky, Shane (20 July 2020). "Dua Lipa courts controversy with tweet backing Albanian nationalism". AXIOS. Retrieved 20 July 2020.
- ^ Crowcroft, Orlando (16 February 2021). "I would vote to unify Albania and Kosovo, says election winner Kurti". euronews. Retrieved 18 February 2021.
- ^ Gallup Balkan Monitor Archived 27 December 2012 at the Wayback Machine, 2010
- ^ Balkan Insight Poll Reveals Support for 'Greater Albania' , 17 November 2010 [1]
- ^ "Early Warning Report: Kosovo – Report # 15" (PDF). United Nations Development Programme. October–December 2006. p. 16. Archived from the original (PDF) on 4 June 2007.
- ^ Demi, Agron; Çeka, Blendi (2019). Kosovo-Albania Interaction, knowledge, values, beliefs, cooperation and unification (PDF) (Report). Open Society Foundations. pp. 38–39. Retrieved 9 April 2021.
- ^ Jelavich 1983, pp. 361.
- ^ "Albright warns Albania against expansion". BBC News. 19 February 2000. Archived from the original on 22 October 2014.
- ^ "Lëvizja Vetëvendosje" (PDF). Lëvizja Vetëvendosje. Archived from the original (PDF) on 18 February 2013. Retrieved 1 January 2013.
- ^ "Aleanca Kuq e Zi". Archived from the original on 17 October 2011. Retrieved 1 January 2013.
- ^ Albania celebrates 100 years of independence, yet angers half its neighbors Associated Press, 28 November 2012.[2][dead link]
- ^ Naegele, Jolyon (9 April 2008). "Macedonia: Authorities Allege Existence of New Albanian Rebel Group". Radio Free Europe/Radio Liberty. Retrieved 17 February 2020.
- ^ "Population and Housing Census 2011". INSTAT (Albanian Institute of Statistics). Archived from the original on 3 August 2017.
- ^ "Popis stanovništva, domaćinstava i stanova u Crnoj Gori 2011. godine" [Census of Population, Households and Dwellings in Montenegro 2011] (PDF) (Press release) (in Serbo-Croatian). Statistical office, Montenegro. 12 July 2011. Retrieved 15 March 2021.
- ^ CIA. "The World Factbook". Retrieved 27 July 2010.
- ^ CIA. "The World Factbook". Retrieved 27 July 2010.
- ^ Branko Petranović (2002). The Yugoslav Experience of Serbian National Integration. East European Monographs. ISBN 978-0-88033-484-6.
... unite with Albania, and to form the second Albanian state outside Yugoslavia, which would gather the Albanians of Kosovo and Metohija, western Macedonia and the border regions of Montenegro from Plav, Gusinje and Rozaje, through Tuzi, near the Montenegrin capital, the hinterland of Lake Skadar (Krajina) up to Ulcinj.
- ^ Kenneth Morrison (11 January 2018). Nationalism, Identity and Statehood in Post-Yugoslav Montenegro. Bloomsbury Publishing. p. 36. ISBN 978-1-4742-3520-4.
- ^ Macedonian Census (2002), Book 5 – Total population according to the Ethnic Affiliation, Mother Tongue and Religion Archived 27 March 2014 at the Wayback Machine, The State Statistical Office, Skopje, 2002, p. 62.
- ^ "The World Factbook – Central Intelligence Agency". www.cia.gov. 9 November 2021.
- ^ Unrepresented Nations & Peoples Organization, Yearbook 1995 Page 41 By Mary Kate Simmons ISBN 90-411-0223-X
- ^ Sabrina P. Ramet (1995). Social Currents in Eastern Europe: The Sources and Consequences of the Great Transformation. Duke University Press. p. 203. ISBN 0-8223-1548-3.
- ^ Ramet 1997, p. 80.
- ^ Bugajski 1994, pp. 116.
- ^ Naegele, Jolyon (9 April 2008). "Macedonia: Authorities Allege Existence of New Albanian Rebel Group". Radio Free Europe/Radio Liberty. Archived from the original on 12 July 2017.
- ^ Partos, Gabriel (2 February 2001). "Presevo valley tension". BBC. Archived from the original on 23 October 2007. Retrieved 14 January 2015.
Initially, the guerrillas' publicly acknowledged objective was to protect the local ethnic Albanian population of some 70,000 people from the repressive actions of the Serb security forces.
- ^ Rafael Reuveny; William R. Thompson (5 November 2010). Coping with Terrorism: Origins, Escalation, Counterstrategies, and Responses. SUNY Press. p. 185. ISBN 978-1-4384-3313-4.
- ^ Meyer 2008, p. 702.
- ^ "The Cham Issue – Where to Now?" (PDF). Archived (PDF) from the original on 26 June 2008. Retrieved 22 February 2008.
Despite the Cham-induced controversy, during a visit to Albania in mid-October 2004, Greek President Konstantinos Stephanopoulos stated at a news conference that the Cham issue did not exist for Greece and that claims for the restoration of property presented by both the Cham people and the Greek minority in Albania belonged to a past historical period which he considered closed. "I don't know if it is necessary to find a solution to the Cham issue, as in my opinion it does not need to be solved," he said. "There have been claims from both sides, but we should not return to these matters. The question of the Cham properties does not exist," he said. When speaking of claims from both sides, Stephanopoulos was referring (also) to the Greek claims over Northern Epirus, which include a considerable part of southern Albania.
- ^ "The Cham Issue – Where to Now?" (PDF). Archived (PDF) from the original on 26 June 2008. Retrieved 22 February 2008.
Cham demonstrators was enough to galvanise Greece into defensive mode. The country embarked upon a series of military and diplomatic initiatives, which suggested a fear of Pan-Albanian expansion towards north-western Greece. Serbian and Macedonian media reports were claiming that new Pan-Albanian organisations were planning to expand their operations into north-western Greece to include Meanwhile, Chameria in their plans for the unification of "all Albanian territories." international observers were concerned that Kosovo politicians might start speculating with the Cham issue. The report observed that the "notions of pan-Albanianism are far more layered and complex than the usual broad brush characterisations of ethnic Albanians simply bent on achieving a greater Albania or a greater Kosovo." Furthermore, the report stated that amongst Albanians, "violence in the cause of a greater Albania, or of any shift of borders, is neither politically popular nor morally justified.
- ^ "Pan-Albanianism: How Big a Threat to Balkan Stability?, Europe Report N°153, 25 February 2004". Archived from the original on 9 May 2007.
Sources
[edit]- Allan, Stuart; Zelizer, Barbie (2004). Reporting war: Journalism in wartime. New York: Routledge. ISBN 9780415339971.
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- Banks, A.; Muller, Thomas C.; Overstreet, William R. (2010). Political Handbook of the World. Washington D.C.: CQ Press. ISBN 9781604267365.
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- Denitch, Bogdan Denis (1996). Ethnic nationalism: The tragic death of Yugoslavia. Minneapolis: University of Minnesota Press. p. 117. ISBN 9780816629473.
- Despot, Igor (2012). The Balkan Wars in the Eyes of the Warring Parties: Perceptions and Interpretations. Bloomington: iUniverse. ISBN 9781475947038.
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- Fischer, Bernd Jürgen (1999). Albania at war, 1939–1945. London: Hurst & Company. ISBN 9781850655312.
- Fischer, Bernd Jürgen (2007a). "King Zog, Albania's Interwar Dictator". In Fischer, Bernd Jürgen (ed.). Balkan strongmen: dictators and authoritarian rulers of South Eastern Europe. West Lafayette: Purdue University Press. pp. 19–50. ISBN 9781557534552.
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- Judah, Tim (2002). Kosovo: War and revenge. New Haven: Yale University Press. ISBN 9780300097252.
- Judah, Tim (2008). Kosovo: What everyone needs to know. Oxford: Oxford University Press. ISBN 9780199704040.
- Ker-Lindsay, James (2009). Kosovo: the path to contested statehood in the Balkans. London: IB Tauris. ISBN 9780857714121.
- Kola, Paulina (2003). The Search for Greater Albania. London: C. Hurst & Co. ISBN 9781850655961.
- Kostov, Chris (2010). Contested Ethnic Identity: The Case of Macedonian Immigrants in Toronto 1900-1996. Oxford: Peter Lang. ISBN 9783034301961.
- Koktsidis, Pavlos Ioannis; Dam, Caspar Ten (2008). "A success story? Analysing Albanian ethno-nationalist extremism in the Balkans" (PDF). East European Quarterly. 42 (2): 161–190.
- Kronenbitter, Günter (2006). "The militarization of Austrian Foreign Policy on the Eve of World War I". In Bischof, Günter; Pelinka, Anton; Gehler, Michael (eds.). Austrian Foreign Policy in Historical Context. New Brunswick: Transaction Publishers. ISBN 9781412817684.
- Meyer, Hermann Frank (2008). Blutiges Edelweiß: Die 1. Gebirgs-division im zweiten Weltkrieg. Berlin: Links Verlag. ISBN 9783861534471.
- Puto, Artan; Maurizio, Isabella (2015). "From Southern Italy to Istanbul: Trajectories of Albanian Nationalism in the Writings of Girolamo de Rada and Shemseddin Sami Frashëri, ca. 1848–1903". In Maurizio, Isabella; Zanou, Konstantina (eds.). Mediterranean Diasporas: Politics and Ideas in the Long 19th Century. London: Bloomsbury Publishing. ISBN 9781472576668.
- Merdjanova, Ina (2013). Rediscovering the Umma: Muslims in the Balkans between nationalism and transnationalism. Oxford: Oxford University Press. ISBN 9780190462505.
- Ramet, Sabrina P. (1997). Whose Democracy? Nationalism, Religion, and the Doctrine of Collective rights in post-1989 eastern Europe. Lanham: Rowman & Littlefield. ISBN 9780847683246.
- Ramet, Sabrina P. (2006). The three Yugoslavias: State-building and legitimation, 1918–2005. Bloomington: Indiana University Press. ISBN 978-0-253-34656-8.
- Ramón, Juan Corona (2015). "Kosovo: Estado actual de una balcanización permanente". In Weber, Algora; Dolores, María (eds.). Minorías y fronteras en el mediterráneo ampliado. Un desafío a la seguridad internacional del siglo XXI. Madrid: Dykinson. pp. 259–272. ISBN 9788490857250.
- Rossos, Andrew (2013). Macedonia and the Macedonians: A history. Stanford: Hoover Institution Press. ISBN 9780817948832.
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- Schwartz, Stephan (2014). "'Enverists' and 'Titoists' – Communism and Islam in Albania and Kosova, 1941–99: From the Partisan Movement of the Second World War to the Kosova Liberation War". In Fowkes, Ben; Gökay, Bülent (eds.). Muslims and Communists in Post-transition States. New York: Routledge. pp. 86–112. ISBN 9781317995395.
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{{cite book}}: ISBN / Date incompatibility (help) - Shaw, Stanford J.; Shaw, Ezel Kural (1977). History of the Ottoman Empire and Modern Turkey: Volume 2, Reform, Revolution, and Republic: The Rise of Modern Turkey 1808-1975. Cambridge: Cambridge University Press. ISBN 9780521291668.
- Stojarova, Vera (2010). "Nationalist parties and the party systems of the Western Balkans". In Stojarova, Vera; Emerson, Peter (eds.). Party politics in the Western Balkans. New York: Routledge. pp. 42–58. ISBN 9781135235857.
- Stojarová, Vera (2016). The far right in the Balkans. Oxford: Oxford University Press. ISBN 9781526117021.
- Tanner, Marcus (2014). Albania's mountain queen: Edith Durham and the Balkans. London: I.B.Tauris. ISBN 9781780768199.
- Turnock, David (2004). The economy of East Central Europe, 1815-1989: Stages of transformation in a peripheral region. London: Routledge. ISBN 9781134678761.
- Vaknin, Samuel (2000). After the Rain: How the West Lost the East. Skopje: Narcissus Publishing. ISBN 9788023851731.
- Venner, Mary (2016). Donors, Technical Assistance and Public Administration in Kosovo. Oxford: Oxford University Press. ISBN 9781526101211.
- Vickers, Miranda (2002). The Cham Issue - Albanian National & Property Claims in Greece (Report). Swindon: Defence Academy of the United Kingdom. Archived from the original on 1 February 2017. Retrieved 17 April 2017.
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- Zolo, Danilo (2002). Invoking humanity: War, law and global order. London: Bloomsbury Publishing. ISBN 9780826456564.
Further reading
[edit]- Canak, Jovan M. Greater Albania: concepts and possibile [sic] consequences. Belgrade: Institute of Geopolitical Studies, 1998.
- Jaksic G. and Vuckovic V. Spoljna politika srbije za vlade. Kneza Mihaila, Belgrade, 1963.
- Dimitrios Triantaphyllou. The Albanian Factor. ELIAMEP, Athens, 2000.
- Mandelbaum, Michael (1998). The new European diasporas: national minorities and conflict in Eastern Europe. Council on Foreign Relations Press, New York. ISBN 9780876092576.
External links
[edit]- Albanian Canadian League Information Service (ACLIS)
- Perspective: Albania and Kosova by Van Christo
- High Albania by M. Edith Durham
- Albanian Identities by Antonina Zhelyazkova
- The Kosovo Chronicles by Dusan Batakovic
- Albania and Kosovo | What happened to Greater Albania?, The Economist, 18 January 2007
Greater Albania
View on GrokipediaConcept and Ideology
Terminology and Core Definitions
Greater Albania, known in Albanian as Shqipëria e Madhe (literally "Greater Albania"), denotes an irredentist ideology advocating the unification of all territories inhabited predominantly by ethnic Albanians into a single sovereign state.[6] This encompasses modern Albania, Kosovo, and Albanian-majority or significant-minority areas in neighboring states, including western North Macedonia, southern Montenegro, southern Serbia (such as the Preševo Valley and parts of Sandžak), and northern Greece (Chameria or Çamëria).[1] The concept posits these regions as the natural ethnic homeland of Albanians, a distinct Indo-European ethnic group with origins traced to ancient Illyrian populations, though linguistic and genetic evidence supports their continuity as a cohesive group separated by post-Ottoman border delineations in the early 20th century.[4] Albanian irredentism forms the doctrinal core of Greater Albania, characterized by claims to "lost" territories based on ethnic demographics rather than historical statehood, distinguishing it from mere separatism by emphasizing annexation to Albania proper or a confederated entity.[6] Proponents frame it as correcting artificial partitions imposed by the 1913 Treaty of London and subsequent Balkan agreements, which divided Albanian-inhabited lands among newly independent states to balance great-power interests.[1] Critics, particularly in Serbia, Greece, and North Macedonia, view the ideology as inherently expansionist, potentially destabilizing Balkan borders established under international law, including the 1995 Dayton Accords and Kosovo's 2008 independence recognition by over 100 states but not by Serbia.[4] The term Shqipëria Natyrale ("Natural Albania") occasionally substitutes for or overlaps with Shqipëria e Madhe, implying a biologically or demographically determined territory without explicit maximalist conquest, though both prioritize ethnic self-determination over existing sovereignty.[7] Central to these definitions is the ethnic Albanian population, estimated at 7-10 million worldwide, with roughly 2.8 million in Albania, 1.6-1.8 million in Kosovo, and 500,000-800,000 as minorities abroad, per post-2011 census data adjusted for underreporting in conflict zones.[6] Unlike pan-Slavism or other regional nationalisms, Albanian irredentism lacks a unifying religious dimension, focusing instead on linguistic unity (the Albanian language's two main dialects, Gheg and Tosk) and shared resistance to Ottoman, Serbian, and Greek assimilation efforts.[1] The ideology's articulation avoids formal endorsement by Albanian governments since 1945, but persists in nationalist rhetoric, often amplified during crises like the 1999 Kosovo War, where ethnic Albanian fighters cited unification aspirations.[4]Ideological Foundations and Ethnic Basis
The ideological foundations of Greater Albania trace back to the Albanian National Awakening (Rilindja Kombëtare) in the late 19th century, amid the Ottoman Empire's decline and the rise of Balkan nationalisms. Albanian intellectuals and elites, influenced by European romantic nationalism, sought to preserve and unify Albanian-inhabited territories against partition by emerging states like Serbia, Montenegro, and Bulgaria. The League of Prizren, established on June 10, 1878, in Prizren (then Ottoman Kosovo Vilayet), marked a pivotal moment by articulating demands for administrative autonomy across four vilayets—Shkodra, Kosovo, Monastir, and Janina—encompassing Albanian-majority areas, rather than full independence initially.[8] This defensive irredentism evolved into a proactive vision of ethnic unification, emphasizing linguistic and cultural homogeneity over Ottoman or multi-ethnic imperial structures, though early proponents like Abdyl Frashëri balanced it with loyalty to the Sultan to avoid reprisals.[1] By the early 20th century, the ideology incorporated principles of national self-determination, paralleling Woodrow Wilson's post-World War I framework, but rooted in the empirical reality of fragmented Albanian populations under foreign rule after the Balkan Wars (1912–1913). Proponents argued for a state encompassing all regions where Albanians formed demographic cores, rejecting artificial borders imposed by the Congress of Berlin (1878) and subsequent treaties. While some narratives invoked ancient Illyrian ancestry to assert historical primacy, these claims lack robust archaeological or genetic consensus and serve more as cultural mythology than causal foundation; the core rationale remains modern ethnic-linguistic unity, akin to contemporaneous Greek or Serbian irredentisms.[9] Albanian nationalism's irredentist strain thus prioritizes causal links between shared Tosk-Gheg dialect continuum, customs, and geography over religious diversity (Sunni Muslim, Orthodox, Catholic, and Bektashi adherents among Albanians).[10] The ethnic basis for Greater Albania rests on the distribution of approximately 7 million ethnic Albanians across the Balkans, with compact majorities justifying territorial claims. In Albania proper, ethnic Albanians comprise over 95% of the 2.76 million population (2024 estimate); in Kosovo, they form about 92% of 1.6 million residents per recent censuses. Significant minorities persist in western North Macedonia (around 25% of 2 million, or 446,000 in 2021 data), northern Montenegro (3–5% of 620,000), southern Serbia's Preševo Valley (roughly 50,000), and northwestern Greece's Epirus region (estimates of 200,000–400,000, though official figures undercount due to assimilation policies and lack of ethnic census questions).[11] These concentrations, documented in Ottoman-era demographics and modern surveys, underpin arguments for unification to address perceived cultural suppression and economic disparities, though empirical data shows varying assimilation rates and intermarriage, complicating pure ethnic cartography. Claims extend to areas of historical Albanian settlement, but exclude diaspora communities abroad, focusing on contiguous Balkan territories where Albanians exceed 20–30% thresholds in local municipalities.[12] ![Distribution of ethnic Albanians outside Albania]float-rightHistorical Development
Ottoman Empire and Early Albanian Nationalism
The Albanian-inhabited territories were progressively incorporated into the Ottoman Empire from the late 14th century, with effective control solidified after the death of national hero Skanderbeg in 1468 and the fall of his stronghold Krujë in 1478.[9] For approximately four centuries thereafter, Ottoman policies suppressed Albanian language use in education and administration, while dividing Albanian populations across multiple provinces (vilayets), thereby inhibiting the emergence of a unified national consciousness.[9] Albanians, predominantly Muslim by the 19th century but with significant Orthodox Christian and Catholic minorities, often enjoyed semi-autonomous privileges under local beys and served prominently as irregular troops (bashi-bazouks) and administrators, fostering a pragmatic loyalty to the Sultan amid religious diversity.[13] The Tanzimat reforms, proclaimed from 1839 to 1876, aimed to centralize Ottoman governance, impose universal conscription, and standardize taxation, which eroded these privileges and provoked widespread Albanian resistance.[13] Notable uprisings included the 1843–1844 revolt in northern Albania led by Dervish Cara, which targeted tax collectors and reform enforcers in regions like Dibër, reflecting local elites' opposition to disarmament and loss of fiscal autonomy.[14] These reforms inadvertently heightened ethnic self-awareness by exposing Albanians to Balkan Christian nationalisms and Ottoman favoritism toward non-Albanian groups, setting the stage for cultural revival.[15] Parallel to this unrest, the Albanian Rilindja (National Awakening) unfolded from the 1830s to 1912 as an intellectual movement prioritizing linguistic and cultural unification over religious or Ottoman identities.[13] Naum Veqilharxhi, an early ideologue, devised the Vithkuqi script in 1844 for Albanian vernacular education and published primers emphasizing national unity through language, arguing that Albanian literacy was essential to counter cultural assimilation.[16] Sami Frashëri, writing in the 1870s–1890s, advanced secular nationalism by promoting Albanian as the core of identity—"the religion of the Albanians is Albania"—and envisioning administrative autonomy for Albanian-speaking areas to preserve ethnic cohesion amid Ottoman decline.[13] These efforts shifted focus from religious affiliations, which had historically divided Albanians, to a shared ethnic-linguistic basis, though initial goals emphasized cultural preservation rather than outright separation.[17] The tipping point came with the 1878 Congress of Berlin, which sanctioned Ottoman territorial losses to Montenegro, Serbia, and Bulgaria, including Albanian-majority areas, galvanizing elites to form the League of Prizren on June 10, 1878, in Kosovo.[18] Initially loyal to the Sultan against Russian and Slavic encroachments, the League evolved into the first pan-Albanian political organization, demanding resistance to cessions and the unification of four vilayets—Shkodra (İşkodra), Kosovo, Monastir (Manastir), and Janina (Yannina)—with Albanian-language administration and self-governance.[19] Its June 18 resolutions, signed by 47 beys, explicitly affirmed Albanian ethnic priority: "We want to be Albanians."[19] This territorial consolidation proposal, encompassing Albanian populations across modern Albania, Kosovo, western North Macedonia, southern Montenegro, and northern Greece, represented an embryonic irredentist framework rooted in defensive realism against partition, distinct from imported ideologies.[18] [20] Ottoman forces crushed the League by early 1881 through military campaigns, executing leaders and confiscating assets, as authorities viewed its ethnic demands as a direct threat to imperial unity.[18] Despite suppression, the League's mobilization of over 300 delegates from diverse regions demonstrated Albanian nationalism's indigenous origins in cultural identity and geographic continuity, rather than external agitation, providing a causal foundation for later independence aspirations.[18] By the 1890s, clandestine societies continued Rilindja activities, sustaining demands for Albanian administrative unity amid escalating Balkan rivalries.[9]Balkan Wars, Independence, and Interwar Aspirations (1912–1944)
The First Balkan War, commencing in October 1912, precipitated the collapse of Ottoman authority in Albanian-inhabited regions, prompting Albanian leaders to convene an assembly in Vlorë on November 28, 1912, where Ismail Qemali declared independence and established a provisional government.[21] [9] This declaration occurred amid advances by the Balkan League armies, with Serbian, Montenegrin, Greek, and Bulgarian forces occupying territories claimed by Albanian nationalists as part of a unified ethnic homeland.[22] The London Conference of Ambassadors (1912–1913) resulted in the Treaty of London on May 30, 1913, which formalized Albanian independence while delegating border delineation to the Great Powers; subsequent protocols assigned Kosovo to Serbia, western Macedonia to the Kingdom of Serbs, Croats, and Slovenes (later Yugoslavia), and northern Epirus (Chameria) to Greece, excluding an estimated 700,000 to 1 million ethnic Albanians from the new state, which encompassed approximately 28,000 square kilometers and 800,000 inhabitants.[22] [9] These borders, drawn primarily for strategic balance among European powers rather than ethnographic lines, engendered persistent Albanian irredentist aspirations to incorporate Albanian-majority areas in neighboring states, framing unification as a corrective to perceived partition injustices.[23] In the interwar period, Albania's admission to the League of Nations on December 17, 1920, affirmed its sovereignty and the 1913 borders, providing a platform to protest Yugoslav encroachments, such as the 1921 invasion repelled through diplomatic pressure.[22] [24] Under Ahmed Zogu, who became president in 1925 and king in 1928, the regime prioritized internal consolidation, infrastructure development, and modernization over aggressive territorial revisionism, though covert support extended to Kosovo Albanian dissidents against Yugoslav colonization policies.[9] [25] Nationalist discourse maintained claims to Kosovo and Albanian-populated districts in Macedonia and Montenegro, viewing them as integral based on demographic majorities and historical presence, yet pragmatic alliances with Italy and Yugoslavia constrained overt action.[22] Italian forces occupied Albania on April 7, 1939, exiling Zog and annexing the country as a protectorate, which shifted dynamics by aligning with Albanian expansionist sentiments under fascist patronage.[22] In October 1941, Italy formalized a "Greater Albania" administrative entity, incorporating Kosovo, the Plav-Gusinje region of Montenegro, and western Macedonia (including Tetovo and Gostivar), enabling Albanian officials to govern these areas and temporarily realizing interwar irredentist goals through ethnic Albanian settlement policies and expulsion of Serbs and Macedonians.[9] [22] This arrangement, however, remained subordinate to Axis control; following Italy's capitulation in 1943, German occupation ensued until November 1944, when communist partisans seized power, suppressing nationalist unification efforts in favor of ideological consolidation.[9]World War II and Axis-Occupied Albania
Following the Axis invasion of Yugoslavia on April 6, 1941, Italy incorporated Kosovo, western Macedonia (including Tetovo, Gostivar, and Debar), and portions of Montenegro into its Albanian protectorate, thereby establishing a de facto Greater Albania under fascist control.[26] [27] This expansion aligned with pre-war Italian promises to support Albanian irredentist claims against Yugoslavia, as outlined in diplomatic preparations dating back to 1939.[5] Albanian nationalists viewed the annexation as a partial realization of ethnic unification, despite the puppet status of the regime led initially by Prime Minister Shefqet Vërlaci and later by Mustafa Merlika Kruja from 1941 to 1943.[28] In the annexed territories, particularly Kosovo, local Albanian administration was placed under figures like Xhafer Deva, who served as a key official promoting Albanian settlement and governance.[29] Deva oversaw policies that expelled tens of thousands of Serbs and Yugoslav settlers, reversing interwar colonization efforts, while establishing Albanian-language schools, media, and administrative structures to consolidate ethnic Albanian dominance.[30] These measures, enforced by Italian-backed Albanian gendarmerie and militias, facilitated Albanianization but also involved reprisals against non-Albanians, including killings and forced migrations estimated in the tens of thousands.[30] Collaboration with Axis forces was widespread among nationalists seeking to defend the expanded borders against Yugoslav partisans and Chetniks. After Italy's capitulation on September 8, 1943, Nazi Germany assumed direct occupation of Albania while retaining the 1941 annexations under Albanian puppet governments, such as that of Rexhep Mitrovica, with Deva as interior minister from 1943 to 1944.[29] To counter communist partisans, Germany recruited Kosovo Albanians into the 21st Waffen Mountain Division of the SS Skanderbeg in 1944, comprising around 6,000-9,000 volunteers initially, though the unit proved ineffective and was disbanded by late 1944 amid desertions.[31] The Balli Kombëtar, an anti-communist nationalist group formed in October 1943, cooperated with German forces to preserve Greater Albanian territories, clashing with Enver Hoxha's partisans who opposed both Axis occupation and nationalist irredentism. By November 1944, partisan forces liberated the region, leading to the collapse of the Axis-backed Greater Albania and the execution or exile of many collaborators.[28]Communist Era and Suppressed Irredentism (1945–1990)
Following the establishment of the People's Republic of Albania on January 11, 1946, under Enver Hoxha's leadership, the communist regime prioritized ideological conformity and internal consolidation over territorial expansionism. Hoxha, uncomfortable with irredentist concepts like Greater Albania due to fears of provoking stronger neighbors and deviating from Marxist-Leninist internationalism, officially rejected unification claims inherited from the Axis-occupied period.[9] The regime suppressed expressions of Albanian nationalism that transcended state borders, viewing them as bourgeois deviations threatening socialist unity; internal advocacy for incorporating Kosovo or other Albanian-inhabited areas was punished through purges, imprisonment, or execution as "nationalist-chauvinist" activity.[23] This inward focus aligned with Hoxha's synthesis of communism and Albanian identity, fostering national cohesion domestically while isolating the country externally after the 1948 Tito-Stalin split severed ties with Yugoslavia.[32] Albania's stance toward Kosovo, the core of potential irredentist ambitions, remained officially restrained, with Tirana recognizing Yugoslav sovereignty in bilateral agreements while critiquing Belgrade's policies as ethnically discriminatory. Hoxha's government provided limited, non-military support to Kosovo Albanians, including cultural exchanges, scholarships for students (numbering in the thousands by the 1960s), and radio broadcasts via Radio Tirana condemning Yugoslav "revisionism" and oppression.[1] This "tacit irredentism" avoided direct confrontation, given Albania's military inferiority—its armed forces totaled around 40,000 personnel in the 1970s compared to Yugoslavia's 200,000-plus—but sustained ethnic solidarity through propaganda framing Kosovo Albanians as proletarian victims of Serb chauvinism. Border incidents, such as skirmishes in the 1950s and Albanian defections from Yugoslavia, heightened tensions, yet Hoxha refrained from expansionist actions, emphasizing self-reliance amid breaks with the Soviet Union (1961) and China (1978).[1][23] By the 1980s, as Kosovo unrest escalated, Albania's support intensified rhetorically; following the 1981 protests in Kosovo—where up to 10,000 Albanians demonstrated for republican status—Hoxha publicly defended the demonstrators, denouncing Yugoslav repression as fascist-like and linking it to broader anti-communist forces.[1] However, practical assistance remained covert and minimal, with no mobilization for unification, reflecting Hoxha's prioritization of regime survival over risky irredentism. Upon Hoxha's death in 1985, successor Ramiz Alia maintained suppression of overt nationalist movements, though economic stagnation and isolation—Albania's GDP per capita lagged at under $1,000 by 1990—fueled latent irredentist sentiments among the populace, unexpressed due to pervasive surveillance and Sigurimi secret police control.[33] This era thus marked irredentism's dormancy, subordinated to communist orthodoxy, with empirical data from declassified records showing zero territorial claims advanced internationally.[9]Yugoslav Wars and Post-Communist Revival (1990s)
The dissolution of communist Yugoslavia in the early 1990s, coupled with the revocation of Kosovo's autonomy by Serbian leader Slobodan Milošević in March 1989, catalyzed a resurgence of Albanian nationalist aspirations long stifled under Enver Hoxha's regime in Albania. Ethnic Albanians in Kosovo, comprising over 90% of the province's population by 1991 census figures, faced systematic discrimination, including mass dismissals of Albanian public employees (affecting around 100,000 individuals by 1990) and the imposition of Serbian-language education, prompting the creation of underground parallel institutions led by Ibrahim Rugova's Democratic League of Kosovo (LDK). These structures emphasized passive resistance and de facto self-rule, rejecting violent irredentism in favor of negotiated autonomy or independence to secure Western sympathy, though underlying ethnic solidarity with Albania fueled covert cross-border ties.[9][34] In Albania, the transition from communism accelerated this revival: student-led protests in December 1990 forced the regime of Ramiz Alia to permit multiparty elections, won initially by the ex-communist Socialist Party in March 1991 amid irregularities, but overturned by fresh polls in March 1992 that installed the nationalist Democratic Party under Sali Berisha as president. Berisha's administration provided sanctuary and material aid to Kosovo Albanian militants, including training facilities near the border, while publicly endorsing expansive Albanian territorial claims; in a 1992 interview, he affirmed the "legitimate and natural" pursuit of Greater Albania encompassing Kosovo and adjacent regions. This stance aligned with emerging armed groups like the Kosovo Liberation Army (KLA), founded around 1996, whose initial attacks on Serbian police in 1998 escalated into full insurgency, with some KLA commanders advocating unification of Albanian lands as a long-term goal despite official denials to avoid alienating NATO allies.[9][35][36] The insurgency intensified following Albania's internal collapse in early 1997, when pyramid schemes defrauded up to two-thirds of the population of their savings, sparking armed revolts that toppled Berisha's government in June and led to the ransacking of 1,000 tons of military stockpiles, dispersing over 500,000 firearms across the region. An estimated 100,000–200,000 of these weapons reached KLA fighters via smuggling routes, enabling territorial gains in Drenica and other Albanian-majority enclaves by mid-1998 and prompting Milošević's counteroffensive, which displaced over 800,000 civilians. Albania's interim Socialist-led coalition under Fatos Nano distanced itself from explicit Greater Albania rhetoric to facilitate NATO involvement, culminating in the 78-day Allied Force bombing campaign from March to June 1999, which compelled Serbian forces to withdraw and placed Kosovo under UN administration—effectively advancing Albanian self-rule without endorsing irredentist merger. Despite these developments, mainstream Albanian and Kosovo leaders prioritized stability and EU integration over unification, rendering Greater Albania a fringe ideology exploited by radicals rather than state policy.[37][38][39]2000s to Present: Moderation and Occasional Flare-Ups
Following the resolution of ethnic Albanian insurgencies in southern Serbia's Preševo Valley in 2001 and the Ohrid Framework Agreement that ended the brief conflict in Macedonia later that year, overt irredentist activities associated with Greater Albania subsided significantly, with Albanian political leaders prioritizing domestic stability, economic development, and European integration over territorial expansionism.[40][41] The Ohrid Agreement granted North Macedonia's ethnic Albanians enhanced constitutional rights, including co-official status for the Albanian language in areas where they comprised over 20% of the population and increased parliamentary representation, reducing incentives for separatism while integrating Albanian parties like the Democratic Union for Integration into governing coalitions.[41] In Albania proper, successive governments under Prime Ministers Fatos Nano and Sali Berisha in the early 2000s emphasized bilateral cooperation with Kosovo under international administration rather than unification, viewing the latter as a potential barrier to NATO and EU accession amid Albania's own post-communist transitions.[42] Kosovo's unilateral declaration of independence from Serbia on February 17, 2008, marked a pivotal moderation in Greater Albania advocacy, as Albanian elites framed it as the fulfillment of self-determination for Kosovo's 90% ethnic Albanian population without pursuing merger into a single state, a stance reinforced by Albania's immediate recognition of Kosovo as sovereign.[42][39] Leaders in both Tirana and Pristina, including Albanian Prime Minister Sali Berisha and Kosovo President Fatmir Sejdiu, publicly downplayed unification rhetoric to assuage Western allies and neighboring states like Serbia and North Macedonia, prioritizing Kosovo's state-building and Albania's EU candidacy application in 2009 over irredentist goals that could invite sanctions or isolation.[39] This pragmatic shift persisted into the 2010s, with joint Albania-Kosovo initiatives focusing on economic ties, such as the 2014 creation of a single electricity market and open-border policies, but stopping short of political union to align with EU enlargement criteria emphasizing good neighborly relations.[43] Occasional flare-ups of nationalist sentiment have nonetheless surfaced, often tied to local grievances or electoral posturing rather than coordinated irredentism. In North Macedonia, disputes over Albanian-language signage and flags in majority-Albanian areas, such as the 2012 Tetovo flag incident, prompted protests but were resolved through coalition negotiations without escalating to violence.[41] In Kosovo, the rise of the nationalist Self-Determination Movement under Albin Kurti in the 2010s initially included unification slogans, though Kurti's government post-2021 emphasized dialogue with Serbia for EU-mediated normalization over merger, amid tensions with Albanian Prime Minister Edi Rama's more conciliatory approach toward Belgrade.[44] Surveys indicate persistent popular support for unification—64% of Kosovo Albanians and 75% of Albania's citizens favored a referendum in a 2019 poll—but elite consensus views it as unrealistic given international opposition and the economic disparities between the two states.[45] In Montenegro and Greece, Albanian minorities have engaged in domestic politics without significant irredentist mobilization; Montenegrin Albanians, numbering around 30,000, participate in multi-ethnic coalitions, while the dormant Cham Albanian claims in northern Greece occasionally surface in diaspora rhetoric but lack institutional backing from Tirana.[43] Serbian state media and politicians have amplified perceptions of a Greater Albania threat, particularly during Kosovo-Serbia normalization talks in the 2020s, but empirical indicators—such as stable border crossings and joint anti-smuggling operations—demonstrate de facto moderation driven by mutual economic interests and EU conditionality.[46] As of 2025, Albania's EU accession progress and Kosovo's stalled membership bid continue to incentivize restraint, with flare-ups confined to symbolic gestures like protest maps rather than policy shifts.[43]Territorial Claims
Kosovo as Core Component
Kosovo forms the demographic and ideological nucleus of the Greater Albania irredentist framework, with ethnic Albanians constituting 92.9% of its approximately 1.96 million residents as estimated in 2023, yielding a population of over 1.8 million Albanians—comparable in scale to Albania's own ethnic Albanian majority of roughly 2.2 million from its 2.4 million total inhabitants.[47][48] This concentration, rooted in shared Albanian language, customs, and Ottoman-era administrative ties, positions Kosovo as the largest and most viable territorial claim beyond Albania's 1913 borders, distinguishing it from smaller enclaves in neighboring states.[9] Historically, Kosovo's centrality crystallized during World War II, when Axis forces annexed it to Albania in 1941, forming an expanded state that encompassed most Albanian-inhabited regions for the first—and only—time, thereby validating irredentist aspirations through temporary geopolitical reconfiguration under Italian oversight.[9] This episode, involving administrative unification and mobilization of Kosovo Albanians into Albanian-led forces, reinforced narratives of Kosovo as an intrinsic extension of the Albanian homeland, despite subsequent partition after 1945.[5] Post-Yugoslav conflicts in the 1990s further elevated its status, as Albanian resistance groups invoked Greater Albania motifs to justify autonomy or unification drives against Serbian control.[1] Empirical indicators of Kosovo's enduring primacy include widespread public endorsement of unification, with surveys showing 79% of Albanians in Albania favoring a referendum for merger in 2021, and 64% in Kosovo expressing similar support as of 2019; more recent data suggest 60% backing in Kosovo as of 2025.[49][50][51] Political rhetoric from figures in both states, such as Kosovo officials describing independence as a "temporary project" pending union, underscores this orientation, though tempered by international opposition and elite preferences for separate EU integrations.[52] Albanian leaders have occasionally mapped Kosovo within unified visions, as in Prime Minister Edi Rama's 2021 presentation, highlighting its non-negotiable role amid moderated official stances.[53] Despite these dynamics, Kosovo's exclusion from a maximalist Greater Albania would render the concept substantially diminished, given its outsized ethnic and symbolic weight.
Albanian Areas in North Macedonia
Albanians form the largest ethnic minority in North Macedonia, comprising 24.3% of the resident population or approximately 446,000 individuals as per the 2021 census conducted by the State Statistical Office.[54] These communities are concentrated in the northwestern and western regions, particularly in municipalities such as Tetovo (where Albanians exceed 70% of the population), Gostivar, Debar, and Struga, forming compact majority areas along the border with Albania and Kosovo.[54] [55] In the context of Greater Albania irredentism, these territories—historically part of the Ottoman Vilayet of Kosovo and briefly annexed to Italian-occupied Albania during World War II (1941–1944)—have been envisioned by Albanian nationalists as integral to a unified ethnic state.[1] Post-Yugoslav Albanian activism in North Macedonia intensified in the 1980s with underground groups promoting separatism, leading to imprisonments for irredentist activities in cities like Tetovo and Gostivar.[56] By 1992, Albanian organizations held an unofficial referendum in western Macedonia advocating territorial autonomy, reflecting aspirations for self-determination tied to broader Albanian unification goals.[1] The 2001 conflict escalated these tensions when the ethnic Albanian National Liberation Army (NLA) launched an insurgency in Albanian-majority areas, demanding enhanced rights and decentralization, with some factions linking demands to Greater Albania rhetoric.[57] The Ohrid Framework Agreement, signed on August 13, 2001, under international mediation, ended the fighting by enacting constitutional reforms: Albanian became co-official alongside Macedonian in areas where it is spoken by at least 20% of residents; veto powers were granted on issues affecting "vital national interests"; and administrative decentralization empowered local Albanian-majority municipalities.[58] [59] These measures prioritized integration within North Macedonia's multi-ethnic framework over secession, stabilizing the state but leaving underlying irredentist undercurrents.[60] Albanian political parties, notably the Democratic Union for Integration (DUI) and the Alliance for Albanians (ASH), dominate representation in these areas and coalition governments, advocating robust minority protections while officially upholding territorial integrity.[61] Critics, including Macedonian nationalists and external observers like Russian diplomats, have accused these parties of advancing a veiled Greater Albania agenda through influence over policy, such as language laws and veto usage on identity-related legislation.[62] [63] Despite this, empirical outcomes post-Ohrid show reduced overt separatism, with Albanian leaders emphasizing EU accession and economic parity over partition, though maps depicting western North Macedonia within Greater Albania persist in nationalist discourse.[64][65]Preševo Valley and Southern Serbia
The Preševo Valley, encompassing the municipalities of Preševo, Bujanovac, and Medveđa in southern Serbia, is home to an ethnic Albanian population that constitutes majorities in Preševo (approximately 89% as of the 2002 census) and Bujanovac (around 55%), with a significant minority in Medveđa (about 26%). Recent 2022 census data indicate total populations of roughly 59,000 in Preševo and 54,500 in Bujanovac, with Albanian residents numbering over 100,000 across the three municipalities when including registered non-residents, underscoring their demographic weight adjacent to Kosovo.[66] [67] This concentration has positioned the region within irredentist visions of Greater Albania, where Albanian nationalists view it as historically and ethnically linked to Albanian territories, though such claims trace to post-Ottoman border delineations rather than continuous sovereignty.[68] Tensions escalated into armed conflict during the Insurgency in the Preševo Valley from late 1999 to 2001, when the Liberation Army of Preševo, Medveđa, and Bujanovac (UÇPMB), a paramilitary group of about 1,500 fighters, launched attacks on Serbian security forces with the explicit aim of separating the municipalities and annexing them to Kosovo or an Albanian entity.[69] The insurgency emerged as a spillover from the Kosovo War, exploiting the demilitarization of the Kosovo Liberation Army (KLA) under NATO oversight, and involved ambushes and village occupations in the demilitarized Ground Safety Zone established by KFOR.[70] Yugoslav and later Serbian forces, constrained by international agreements prohibiting heavy weapons in the zone until May 2001, responded with police actions and targeted operations, resulting in dozens of combatant and civilian casualties before the UÇPMB's dissolution via the Končulj Agreement on June 21, 2001, which mandated disarmament and integration into multi-ethnic coordination bodies.[69] Post-insurgency, overt separatism has subsided, supplanted by political advocacy for enhanced minority rights, cultural autonomy, and occasional rhetoric linking the valley to Kosovo or Albania, framed by some Albanian representatives as fulfilling "natural" ethnic unification without endorsing full Greater Albania irredentism.[71] The 2001 Čović Plan facilitated Albanian participation in local governance and security, reducing immediate violence, but persistent grievances include economic marginalization, limited Albanian-language education, and recent Serbian policies like residence "passivation," which have deregistered thousands of Albanians, potentially rendering them stateless and fueling accusations of systemic discrimination.[72] While mainstream Albanian political parties in Serbia, such as the Party for Democratic Action, prioritize integration and EU-aligned reforms over territorial revisionism, fringe voices and diaspora networks intermittently revive unionist demands, viewing the valley's Albanian plurality as unresolved from 1878 Congress of Berlin borders.[68] Serbian authorities maintain that the region is integral to national sovereignty, with no constitutional provision for secession, and attribute stability to coordinated anti-extremism efforts rather than Albanian concessions.[73]Albanian Populations in Montenegro
Albanians form a recognized national minority in Montenegro, comprising 4.97% of the total population, or 30,978 individuals, as recorded in the 2023 census by the Statistical Office of Montenegro (MONSTAT).[74] This figure represents relative stability compared to the 2011 census, where they accounted for 4.91% or 30,439 persons.[75] The community is predominantly Muslim and bilingual in Albanian and Montenegrin/Serbo-Croatian, with Albanian serving as an official language in areas of significant concentration.[76] Geographically, Albanian populations are divided into two main clusters: a southern coastal group centered in Ulcinj Municipality, where they constitute the majority (over 50% in some locales), and a northeastern highland group in Plav and Gusinje Municipalities, bordering Kosovo and Albania.[76][77] Ulcinj, the only municipality with an Albanian majority, features Albanian as a co-official language alongside Montenegrin, reflecting local demographic dominance.[77] In the northeast, Albanians form pluralities or majorities in rural areas but face inter-ethnic tensions with Bosniak and Serb communities, exacerbated by historical border shifts post-Ottoman era and Yugoslav dissolution.[76] Politically, Albanian representatives participate through ethnic parties such as Albanian Alternative and coalitions like the Albanian List, though many align with mainstream Montenegrin coalitions for greater influence, securing parliamentary seats via affirmative action thresholds.[78] In recent elections, such as 2023, Albanian votes contributed to ruling majorities, prioritizing minority rights, education in Albanian, and cultural preservation over separatist demands.[79] Advocacy focuses on integration within Montenegro's multi-ethnic framework, with leaders like Nik Gjeloshaj pushing for cabinet inclusion to advance community interests.[80] In the context of Greater Albania irredentism, explicit unification calls involving Montenegrin Albanian areas remain marginal, lacking empirical support from surveys or mainstream platforms; instead, cross-border ties emphasize economic and cultural cooperation rather than territorial revisionism.[3] Nationalist rhetoric occasionally references historical Albanian-inhabited regions in Plav-Gusinje or Ulcinj as part of broader ethnic kin networks, but post-1990s realities—bolstered by EU integration pressures and Montenegro's sovereignty—have channeled Albanian activism toward minority protections under frameworks like the European Charter for Regional or Minority Languages, ratified by Montenegro in 2005.[81] No major Albanian-led initiatives in Montenegro have pursued secession or annexation since independence in 2006, contrasting with more pronounced dynamics in Kosovo or North Macedonia.[3]Chameria and Northern Greece
Chameria, the Albanian designation for the Thesprotia region in northwestern Greece, has been a focal point of Albanian irredentist aspirations within Greater Albania ideology due to its historical Albanian Muslim population known as Cham Albanians. Ottoman-era records and interwar estimates indicate that Muslim Albanian-speakers numbered approximately 18,000–20,000 in the 1930s, comprising a significant minority amid a total regional population of around 70,000, which included Greeks, Vlachs, and others.[82] These communities maintained distinct Albanian linguistic and cultural ties, though demographic majorities were contested, with Greek sources emphasizing Orthodox Albanian assimilation and Albanian accounts highlighting ethnic Albanian dominance in certain villages.[83] During World War II, substantial segments of the Cham population collaborated with Italian and German occupiers, forming militias that participated in anti-partisan operations against Greek resistance groups, resulting in documented atrocities against Greek civilians.[84] Following Greece's liberation in October 1944, Greek government-aligned forces, including EDES partisans, conducted reprisals that escalated into the mass expulsion of Cham Albanians between November 1944 and mid-1945; estimates place the number displaced at 20,000–25,000, with civilian deaths attributed to these actions ranging from 2,771 per Cham advocacy records to higher figures in Albanian narratives, though Greek accounts frame the events as punitive measures against collaborators rather than systematic ethnic cleansing.[83][85] Properties were confiscated under post-war decrees, and the Greek government classified the Chams as a security risk, prohibiting repatriation.[84] In Greater Albania rhetoric, Chameria is invoked as unjustly severed Albanian territory, with nationalist organizations like the Chameria Association in Tirana demanding property restitution, cultural recognition, and symbolic right-of-return gestures as of the 1990s onward, though these stop short of explicit annexation calls in mainstream discourse.[83] Official Albanian policy under post-communist governments has eschewed territorial revisionism toward Greece to prioritize EU integration and bilateral stability, but fringe irredentist elements persist in portraying Chameria's inclusion as a historical imperative tied to ethnic self-determination.[86] Broader claims on "Northern Greece," encompassing parts of Epirus or even Macedonian regions, appear in extremist mappings but lack empirical demographic support, as post-expulsion Albanian populations in these areas are minimal and unenumerated in Greek censuses, which do not track ethnicity; informal estimates suggest fewer than 10,000 Albanian-speakers remain in Epirus, often integrated or undocumented migrants rather than indigenous Chams.[87] Greek state opposition, rooted in security concerns over precedent for minority claims, has consistently rejected such demands, viewing them as incompatible with post-WWII borders affirmed by treaties like the 1947 Paris Peace Accords.[84]Political Advocacy
Movements Within Albania
The Red and Black Alliance (Aleanca Kuq e Zi), founded in March 2012 by former prosecutor Kreshnik Spahiu, emerged as one of the few explicitly irredentist parties in Albania, advocating for the unification of all Albanian-populated territories into a single state under the banner of ethnic solidarity and opposition to perceived post-communist corruption.[88] Its platform invoked historical nationalist symbols, such as the red-and-black flag, to promote Greater Albania while criticizing mainstream parties for abandoning national aspirations in favor of EU accession.[89] Despite initial media attention, the party achieved negligible electoral success, securing approximately 10,000 votes (0.58% of the total) in the June 2013 parliamentary elections, which limited its parliamentary representation and influence.[90] The alliance dissolved amid internal divisions by the late 2010s, underscoring the marginal appeal of overt irredentism in Albanian politics.[91] Fringe movements like Brerore, an anonymous nationalist group established in 2018, have operated outside formal politics, using online platforms to propagate ethnic unity rhetoric without a visible hierarchy or public leadership.[92] Brerore's activities focus on cultural preservation and anti-establishment critiques but stop short of organized campaigns for territorial claims, reflecting broader patterns of low-intensity nationalism in Albania since the 1990s.[93] Such groups remain peripheral, with no evidence of mass mobilization or violence, as Albanian society prioritizes internal reforms over expansionist agendas.[94] Mainstream Albanian parties, including the ruling Socialist Party and opposition Democratic Party, have consistently eschewed advocacy for Greater Albania to avoid alienating international partners and exacerbating Balkan tensions, viewing irredentism as incompatible with NATO membership achieved in 2009 and EU candidacy status granted in 2014.[94] This restraint stems from pragmatic assessments of geopolitical risks, including potential isolation from neighbors like Serbia and North Macedonia, rather than ideological rejection of Albanian unity.[91] Occasional nationalist rhetoric in public discourse, such as during Kosovo's 2008 independence, has not translated into sustained domestic movements, as empirical polling indicates limited public support for unification amid economic priorities.[89]Kosovo and Diaspora Influence
In Kosovo, political parties such as Vetëvendosje have advanced advocacy for national unification with Albania as a step toward broader Albanian territorial consolidation. Founded as a protest movement in 2005, Vetëvendosje established an official branch in Albania in April 2019 explicitly to promote the unification of the Albanian nation, framing it as a response to shared historical aspirations and opposition to external interference in Balkan affairs.[95] The party's rhetoric often invokes self-determination principles that resonate with irredentist goals, though it has moderated some positions since gaining power in 2020. Other groups, including remnants of the Kosovo Liberation Army's political successors, have historically echoed calls for union, as articulated by leaders of the Popular Movement of Kosovo (LPK) in the early 2000s, emphasizing determination to create a unified Albanian state.[96] Public support in Kosovo for unification with Albania, a core element of Greater Albania, remains substantial according to surveys. A 2021 study found 63.9% of respondents in Kosovo favoring merger with Albania, with opposition at 16.7%, reflecting enduring ethnic solidarity despite international pressures against border changes.[97] Earlier polling from 2010 indicated that a majority of Albanians across the Balkans, including Kosovo, aspired to a united state, though practical expectations were low due to geopolitical constraints.[98] These sentiments are bolstered by cultural and linguistic ties, with Kosovo's Albanian majority viewing unification as a natural extension of national identity post-2008 independence. The Albanian diaspora, estimated at over 1 million in Europe and the United States, exerts significant influence on Kosovo's politics and irredentist discourse through financial remittances, lobbying, and transnational networks. Diaspora communities funded arms and advocacy during the 1990s Kosovo conflict, mobilizing for independence via organizations like the Albanian American Civic League (AACL), established in 1989 to lobby U.S. Congress for Albanian self-determination and human rights.[99] The AACL's efforts shaped U.S. policy, including support for NATO intervention in 1999, and continue to counter Serbian narratives while promoting Albanian unity.[100] In Kosovo, diaspora remittances—totaling hundreds of millions annually—sustain political campaigns and nationalist media, amplifying calls for Greater Albania among expatriates who retain strong ties to ancestral regions.[101] This external advocacy often pressures Kosovo leaders toward harder lines on territorial issues, though pragmatic integration into European structures tempers overt irredentism.[102]Cross-Border Organizations and Rhetoric
The Vetëvendosje movement, founded in Kosovo in 2005, has promoted cross-border Albanian unification rhetoric, establishing a branch in Albania on April 9, 2019, explicitly to raise awareness about "national unification and integration" of Albania and Albanian-populated areas into Euro-Atlantic structures.[95] Its platform advocates eventual merger with Albania through a referendum expressing the popular will, distinguishing this from territorial irredentism by emphasizing democratic self-determination rather than forcible annexation.[103] Leader Albin Kurti, who became Kosovo's prime minister in 2020, has personally affirmed he would vote for unification if offered, though the party prioritizes anti-corruption and sovereignty in practice over immediate action.[103] The Movement for Unification (Lëvizja për Bashkim), a minor political party active in Kosovo since the early 2000s, explicitly seeks the unification of Kosovo with Albania and extends this goal to other Albanian-majority regions in neighboring states, framing it as rectification of historical divisions from the post-Ottoman era. This group collaborates informally with like-minded entities in Albania, such as the Party for Justice and Unity, through joint statements and events promoting shared Albanian identity across borders, though its electoral influence remains limited, garnering under 1% of votes in recent Kosovo elections.[104] Rhetoric from these entities often invokes cultural and linguistic unity among Albanians—estimated at 7-8 million across the Balkans—while avoiding explicit "Greater Albania" territorial claims that could provoke regional backlash or derail EU integration paths for Albania and Kosovo.[105] Albanian diaspora networks, particularly in Europe and the US, amplify such discourse through funding nationalist media and lobbying for Kosovo recognition, but formal organizations focus more on philanthropy and remittances than overt irredentism, with groups like the Global Albanians Foundation emphasizing economic ties over political merger.[106] Neighboring states, including Serbia and North Macedonia, frequently cite this rhetoric—such as Vetevendosje's calls for "border correction"—as evidence of latent expansionism, though empirical support for active unification efforts remains confined to fringe elements rather than state policy.[107]Public Opinion
Empirical Surveys and Support Metrics
A 2010 survey by Gallup, commissioned by the European Fund for the Balkans, revealed significant support for a Greater Albania incorporating Albanian-populated regions of North Macedonia, Montenegro, Serbia, and Greece, with 62% of respondents in Albania and 81% in Kosovo endorsing the concept, and over 95% across Albania, Kosovo, and Macedonian Albanian respondents agreeing on the territorial scope including parts of North Macedonia.[98] However, support dropped for narrower unification limited to Albania and Kosovo alone, at 33.7% in Albania and 29.2% in Kosovo, indicating that broader irredentist framing elicited higher affirmative responses at the time, though respondents expressed widespread doubt about near-term realization.[98] Subsequent polling has predominantly measured support for Albania-Kosovo unification as a core element of Greater Albanian aspirations, showing consistently high but potentially "soft" endorsement when weighed against practical barriers like economic integration or international recognition. A 2019 Open Society Foundations Albania survey of ethnic Albanians found 75% in Albania and 64% in Kosovo would vote yes in a unification referendum, with confidence in bilateral relations rated highly but tempered by priorities for EU integration.[108] An October 2021 nationwide barometer by MRB and Data Centrum, involving 1,000 face-to-face interviews in Albania, reported 79.2% support for unification with Kosovo among Albanian respondents, though fewer than half anticipated it occurring within a decade.[49]| Year | Polling Organization | Albania Support (%) | Kosovo Support (%) | Scope of Unification |
|---|---|---|---|---|
| 2010 | Gallup/European Fund for the Balkans | 62 (broad Greater Albania); 33.7 (Albania-Kosovo only) | 81 (broad); 29.2 (Albania-Kosovo only) | Broad ethnic Albanian areas vs. bilateral |
| 2019 | Open Society Foundations Albania | 75 | 64 | Albania-Kosovo national unification |
| 2021 | MRB/Data Centrum | 79.2 | Not surveyed | Albania-Kosovo |