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British Jews
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British Jews (often referred to collectively as British Jewry or Anglo-Jewry) are British citizens who are Jewish. The number of people who identified as Jews in the United Kingdom rose by just under 24% between 2001 and 2021.
History
[edit]The first recorded Jewish community in Britain was brought to England in 1070 by King William the Conqueror who believed the Jewish population's commercial skills would make his newly won country more prosperous. At the end of the 12th century, a series of blood libels and fatal pogroms were perpetrated in England, particularly on the east coast. On 16 March 1190, during the run up to the Third Crusade, the Jewish population of York was massacred at the site where Clifford's Tower now stands.[5]
In 1275, King Edward I of England passed the Statute of the Jewry (Statutum de Judaismo). This restricted the community's business activities, outlawing the practice of usury (charging interest).[6] Fifteen years later, finding that many of these provisions were ignored, Edward expelled the Jews from England. The Jewish population emigrated to countries such as Poland which protected them by law. A small English community persisted in hiding despite the expulsion. Jews were not banned from Scotland, which was an independent kingdom until 1707; however, there is no record of a Jewish presence in Scotland before the 18th century. Jews were also not banned in Wales at the time, but England eventually annexed Wales under Henry VIII. When Henry VIII's England annexed Wales, the English ban on Jews extended to Wales. There is only one known record of a Jew in Wales between 1290 and the annexation, but it is possible individuals did persist there after 1290.
A small community of conversos was identified in Bristol in 1609 and banished. In 1656, Oliver Cromwell made it clear that the ban on Jewish settlement in England and Wales would no longer be enforced, but when Rabbi Manasseh Ben Israel brought a petition to allow Jews to return, the majority of the Protectorate Government turned it down. Despite the Protectorate government's rejection of the Rabbi's petition, the community considers 1656 to mark the readmission of the Jews to England and Wales. In mid-nineteenth century British-ruled Ireland, Daniel O'Connell, known as "The Liberator" for his work on Catholic Emancipation, worked successfully for the repeal of the "De Judaismo" law, which prescribed a special yellow badge for Jews.[7] Benjamin Disraeli (1804–1881), of Jewish birth although he joined the Church of England, served in government for three decades, twice as prime minister.
The oldest Jewish community in Britain is the Spanish and Portuguese Jewish community, which traces back to the 1630s when it existed clandestinely in London before the readmission and was unofficially legitimised in 1656, which is the date counted by the Jewish community as the re-admittance of the Jews to England (which at the time included Wales). A trickle of Ashkenazi immigration primarily from German countries continued from the late 17th century to the early 19th century. As for the second wave of Ashkenazi immigration, a large wave of Ashkenazi Jewish immigrants fleeing persecution in the Russian Empire due to pogroms and the May Laws between 1880 and the imposition of tighter immigration restrictions in 1905 sought their way to the Isles. Many German and Polish Jews seeking to escape the Nazi Holocaust arrived in Britain before and after the Second World War.[8][better source needed] Around 80–90% of British Jews today are Ashkenazi.
Following de-colonisation, the late twentieth century saw Yemeni Jews, Iraqi Jews, and Baghdadi Jews settle in the United Kingdom.[9][10][11] A multicultural community, in 2006, British Jews celebrated the 350th anniversary of the resettlement in England.[12]
Demographics
[edit]Population size
[edit]| Year | Pop. | ±% |
|---|---|---|
| 1734 | 6,000 | — |
| 1800 | 17,500 | +191.7% |
| 1881 | 60,000 | +242.9% |
| 1900 | 250,000 | +316.7% |
| 1933 | 300,000 | +20.0% |
| 1938 | 370,000 | +23.3% |
| 1945 | 450,000 | +21.6% |
| 1980 | 330,000 | −26.7% |
| 2001 | 266,740 | −19.2% |
| 2011 | 269,568 | +1.1% |
| 2021 | 277,613 | +3.0% |
| Source: Data from 2001 onwards derived from the UK Census | ||
According to the 2021 United Kingdom census, there were 271,327 Jews in England and Wales, or 0.5% of the overall population,[16] whilst in the 2021 Northern Irish census, there were 439 self-identified Jews comprising just 0.02% of the population, but marking a 31% increase in numbers since the census of 2011.[17] According to the 2011 census, 5,887 Jews lived in Scotland for a total of 277,653 self-identified Jews in the United Kingdom. This does not include much smaller communities in the Crown Dependencies and Overseas Territories; notably, there are Jewish communities in Gibraltar, Jersey and Bermuda, amongst others. However, this final figure is considered an undercount. Demographers David Graham and Stanley Waterman give several reasons as for why: the underenumeration for censuses in general; the question did not record secular Jews; the voluntary nature of the question; suspicion by Jews of such questions; and the high non-response rate for large numbers of Haredi Jews.[18] By comparison, the Jewish Virtual Library estimated a Jewish population of 291,000 (not limited to adherents of Judaism) in 2012, making Britain's Jewish community the fifth largest in the world.[19] This equates to 0.43% of the population of the United Kingdom. The absolute number of Jews has been gradually rising since records began; in the 2011 census, 263,346 people in England and Wales answered "Jewish" to the voluntary question on religion, compared with 259,927 in of 2001.
The 2001 Census included a (voluntary) religion question ("What is your religion?") for the first time in its history;[n 1] 266,740 people listed their religion as "Jewish".[21] However, the subject of who is a Jew is complex, and the religion question did not record people who may be Jewish through other means, such as ethnically and culturally.[22] Of people who chose Jewish as their religion, 97% put White as their ethnic group. However, a report by the Institute for Jewish Policy Research (JPR) suggests that, although there was an apparent option to write down "Jewish" for this question, it did not occur to many, because of "skin colour" and nationality bias, and that if "Jewish" was an explicit option, the results—only 2,594 respondents were Jewish solely by ethnicity—would have been different.[23] The religion question appeared in the 2011 Census, but there was still no explicit option for "Jewish" in the ethnic-group question. The Board of Deputies had encouraged all Jews to indicate they were Jewish, either through the religion question or the ethnicity one.[24]
From 2005 to 2008, the Jewish population increased from 275,000 to 280,000, attributed largely to the high birth rates of Haredi (or ultra-Orthodox) Jews.[25] Research by the University of Manchester in 2007 showed that 75% of British Jewish births were to the Haredi community.[26] Ultra-Orthodox women have an average of 6.9 children, and secular Jewish women 1.65.[27] In 2015, the Institute for Jewish Policy Research reported that in England the orthodox community was growing by nearly 5% per year, while the non-haredi community was decreasing by 0.3% per year.[28] It has been also documented that in terms of births, between 2007 and 2015, the estimated number of Strictly Orthodox births per annum increased by 35%, rising from 1,431 to 1,932. Meanwhile, the estimated number of ‘Mainstream’ (non-Strictly Orthodox) births per annum increased to a lesser extent over the same period, going from 1,844 to 1,889 (+2.4%).[29]
Historical population
[edit]Going into the 19th century, the Jewish population was small, likely no more than 20,000 individuals. However, the population quadrupled in just a few decades after 1881 as a large number of Jews fled oppression in the Russian Empire. The population increased by as much as 50% between 1933 and 1945, with the United Kingdom admitting around 70,000 Jews between 1933 and 1938, and a further 80,000 between 1938 and 1945. The late 1940s and early 1950s proved to be the high point, numerically speaking, for British Jewry. A decline followed, as many of the new arrivals moved to Israel, moved back to Europe, or emigrated elsewhere, and many other individuals assimilated. The decline continued into the 1990s, but has since reversed. The estimates given before the 2001 Census are likely not directly comparable to the Census, as the Census is based purely on self-identification, whereas the estimates are based on community membership, and it is probably the decline from 450,000 to 266,740 is more like a decline from 450,000 to somewhere between 300,000 and 350,000 going by the metrics of the estimators. Contemporary Jewish demographers like Sergio DellaPergola give figures around 300,000 for the British Jewish population in the early 2010s, since when it has grown. [citation needed]
Migration
[edit]The great majority (83.2%) of Jews in England and Wales were born in the UK.[30] In 2015, about 6% of Jews in England held an Israeli passport.[28] In 2019, the Office for National Statistics estimated that 21,000 people resident in the UK were born in Israel, up from 11,890 in 2001. Of the 21,000, 8,000 had Israeli nationality.[31] In 2013, it was reported that antisemitic attacks in France led to an exodus of French Jews to the UK. This has resulted in some synagogues establishing French-language Shabbat services.[32]
In 2018, 534 Britons emigrated to Israel, representing the third consecutive annual decline. The figure was one third down on 2015 and was the lowest for five years. Meanwhile, immigration of Jews from Israel is consistently higher than emigration of Jews to Israel, at a ratio of about 3:2, meaning the British Jewish community has a net gain of Jewish immigrants, to the point Israelis now represent around 6% of the British Jewish community.[33][34]
Ethnicity
[edit]| Ethnic group | 2001 | 2011 | 2021 | |||
|---|---|---|---|---|---|---|
| Number | % | Number | % | Number | % | |
| White | 249,483 | 96.82 | 241,356 | 92.37 | 230,399 | 85.56 |
| – British | 216,403 | 84.00 | 200,934 | 76.90 | 180,325 | 66.96 |
| – Irish | 1,134 | 0.44 | 1,116 | 0.43 | 927 | 0.34 |
| – Irish Traveller | 241 | 0.09 | 161 | 0.06 | ||
| – Roma | 178 | 0.07 | ||||
| – Other White | 31,946 | 12.40 | 39,065 | 14.95 | 48,808 | 18.12 |
| Mixed | 3,038 | 1.18 | 4,209 | 1.61 | 6,029 | 2.24 |
| – White and Asian | 828 | 0.32 | 1,229 | 0.47 | 1,190 | 0.44 |
| – White and Black Caribbean | 379 | 0.15 | 778 | 0.30 | 780 | 0.29 |
| – White and Black African | 181 | 0.07 | 424 | 0.16 | 442 | 0.16 |
| – Other Mixed | 1,650 | 0.64 | 1,778 | 0.86 | 3,617 | 1.34 |
| Asian | 1,968 | 0.76 | 2,750 | 1.05 | 1,526 | 0.57 |
| – Indian | 663 | 0.26 | 816 | 0.31 | 557 | 0.21 |
| – Chinese | 104 | 0.04 | 324 | 0.12 | 159 | 0.06 |
| – Pakistani | 353 | 0.14 | 433 | 0.17 | 261 | 0.10 |
| – Bangladeshi | 124 | 0.05 | 222 | 0.08 | 83 | 0.03 |
| – Other Asian | 724 | 0.28 | 955 | 0.37 | 466 | 0.17 |
| Black | 893 | 0.35 | 1,591 | 0.61 | 1,611 | 0.60 |
| – Caribbean | 535 | 0.21 | 611 | 0.23 | 649 | 0.24 |
| – African | 236 | 0.09 | 499 | 0.19 | 709 | 0.26 |
| – Other Black | 122 | 0.05 | 481 | 0.18 | 253 | 0.09 |
| Other | 11,376 | 29,719 | ||||
| – Arab | 564 | 0.22 | 422 | 0.16 | ||
| – Other Ethnic group | 2,289 | 0.89 | 10,812 | 4.14 | 29,297 | 10.88 |
| TOTAL | 257,671 | 100.0 | 261,282 | 100.0 | 269,293 | 100.0 |
Geographic distribution
[edit]The majority of the Jews in the UK live in southeastern England, particularly in and around London. Around 145,480 Jews live in London itself - more than half the Jewish population of the entire country - notably the North London boroughs of Barnet (56,620), Hackney (17,430), Camden (10,080), Haringey (9,400), Harrow (7,300), Redbridge (6,410), Westminster (5,630), Brent (3,720), Enfield (3,710), Islington (2,710) and Kensington and Chelsea (2,680). There are also 30,220 Jews living in districts that are not quite London, but are outside the boundaries of London itself, of which 21,270 are in southern Hertfordshire and 4,930 are in southwestern Essex, giving a total population of 175,690 Jews in London and the districts and boroughs immediately surrounding it, as compared to 95,640 in the rest of England and Wales combined.
In total, including communities some distance from London, just under 46,000 Jews live in the six counties bordering Greater London, of which two-thirds live in areas immediately adjacent to London. There are, in total, more than 26,400 Jews in Hertfordshire, of which 18,350 are in the borough of Hertsmere in southwestern Hertfordshire adjacent to Jewish areas in Barnet and Harrow. Towns and villages in Hertsmere with large Jewish populations include Borehamwood (6,160), Bushey (5,590), and Radlett (2,980). Some 30% of Radlett's population is Jewish, as is 20% of Bushey's and 17% of Borehamwood's, 21% of neighbouring Shenley's and 36% of nearby Elstree, which has a Jewish plurality. Further afield from London, there is also a significant community in St Albans, as well as other smaller communities throughout the county.[35] There are over 10,300 Jews in Essex, of which 4,380 live in the district of Epping Forest, in the county's southwest. There is also a significant community in Southend. In total, London and the counties around it are host to 70.56% of England and Wales' Jewish population, as of 2021.
The next most significant population is in Greater Manchester, a community of more than 28,000, mostly in Bury (10,730), Salford (10,370), Manchester (2,630), and Trafford (2,410).[36] There are also significant communities in Leeds (6,270),[36] Gateshead (2,910),[36] Brighton (2,460),[36] St Albans (2,240),[36] and Southend (2,060).[36] Some historically sizeable communities like Liverpool, Bournemouth and Birmingham have experienced a steady decline and now number fewer than 2,000 self-identifying Jews each; conversely, there are small but growing communities in places like Bristol, Oxford and Cambridge.
The most Jewish county in the UK is Hertfordshire, which is 2.23% Jewish; this is followed by the City of London, at 2.06%, and then Greater London at 1.63%. Greater Manchester is 1.00% Jewish, Essex is 0.70% and East Sussex is 0.65%. No other county is as much as 0.50% Jewish. The least Jewish county or principal area in England and Wales is Merthyr Tydfil, which is less than 0.01% Jewish despite once having had a significant community. Hertsmere and Barnet councils are the most Jewish local authorities in England, with Jews composing one in six and seven residents respectively. Finchley and Golders Green is the political constituency with the largest Jewish population in the UK.[37]
The Scottish population is concentrated in Greater Glasgow, which counts around 2,500 Jews. Around 30% of the Scottish Jewish population, or around 1,510 people, resides in East Renfrewshire, largely in or around the Glasgow suburb of Newton Mearns. Glasgow itself has around 970 Jews. Edinburgh counts 1,270 Jews; the remaining 35% of Scottish Jewry is scattered throughout the country. The largest Welsh community is in Cardiff, with almost 700 Jews, comprising about a third of the Welsh Jewish population and 0.19% of the population of Cardiff itself. The only synagogue in Northern Ireland is in Belfast, where the community has fewer than 100 active members,[38] although 439 people recorded their religion as Jewish in the Northern Irish census of 2021; despite remarkable growth since the previous census in 2011, this still leaves the Northern Irish community as the smallest of the four Home Nations both in overall numbers and percentage terms. There are small communities throughout the Channel Islands, and there is an active synagogue in St Brelade, Jersey, although the Jewish population of the island is only 49.[39][40] There is only a small number of Jews on the Isle of Man, with no synagogue.[41]
Age profile
[edit]
The British Jewish population has an older profile than the general population. In England and Wales, the median age of male Jews is 41.2, while the figure for all males is 36.1; Jewish females have a median age of 44.3, while the figure for all females is 38.1.[21] About 24% of the community are over the age of 65 (compared to 16% of the general population of England and Wales). In the 2001 census, Jews were the only group in which the number of persons in the 75-plus cohorts outnumbered those in the 65–74 cohort.[citation needed]
Education
[edit]About 60% of school-age Jewish children attend Jewish schools.[42] Jewish day schools and yeshivas are found throughout the country. Jewish cultural studies and Hebrew language instruction are commonly offered at synagogues in the form of supplementary Hebrew schools or Sunday schools.
The majority of Jewish schools in Britain are funded by the government. Jewish educational centres are plentiful, large-scale projects. One of the country's most famous Jewish schools is the state-funded JFS in London which opened in 1732 and has about 2100 students. It is heavily over-subscribed and applies strict rules on admissions, which led to a discrimination court case, R (E) v Governing Body of JFS, in 2009.[43] In 2011, another large state-funded school opened in North London named JCoSS, the first cross-denomination Jewish secondary school in the UK.[44]
The Union of Jewish Students is an umbrella organisation that represents Jewish students at university. In 2011 there were over 50 Jewish Societies.[45]
British Jews generally have high levels of educational achievement. Compared to the general population, they are 40% less likely to have no qualifications, and 80% more likely to have "higher-level" qualifications.[46] With the exception of under-25s, younger Jews tend to be better educated than older ones.[47] However, dozens of the all-day educational establishments in the Haredi community of Stamford Hill, which are accused of neglecting secular skills such as English and maths, claim not to be schools under the meaning of the Department for Education.[48]
The annual Limmud festival is a high-profile educational event of the British Jewish community, attracting a wide range of international presenters.[49]
Economics
[edit]The 2001 UK Census showed that 30.5% of economically active Jews were self-employed, compared to a figure of 14.2% for the general population. Jews aged 16–24 were less likely to be economically active than their counterparts in the general population; 89.2% of these were students.[50] In a 2010 study, average income per working adult was £15.44 an hour. Median income and wealth were significantly higher than other religious groups.[51] In a 2015 study, poverty has risen the fastest per generation than other religious groups.[52]
The 2021 census for England and Wales recorded 72.3% of Jews either owning their home with a mortgage (32.5%) or outright (39.8%). 20.9% rent privately or live rent free and the remaining 6.8% live in social housing.[53]
Marriage
[edit]In 2016, the Institute for Jewish Policy Research reported that the intermarriage rate for the Jewish community in the UK was 26%. This was less than half of the US rate of 58% and showed little change from the rate in the early 1980s of 23%, though more than twice the 11% level of the end of the 1960s. Around one third of the children of mixed marriages are brought up in the Jewish faith.[54][55]
Religion
[edit]There are around 454 synagogues in the country, and it is estimated that 56.3% of all households across the UK with at least one Jew living within them held synagogue membership in 2016.[56]: 6 The percentage of households adhering to specific denominations is as follows:
- Orthodox ("consisting of the United Synagogue, the Federation of Synagogues and independent Orthodox synagogues") – 42.8%
- Strictly Orthodox ("synagogues aligned with the Union of Orthodox Hebrew Congregations and others of a similar ethos") – 23.5%
- Reform (Movement for Reform Judaism and Westminster Synagogue and Chaim V'Tikvah and Hastings and District Jewish Society) – 19.3%
- Liberal (Liberal Judaism and Belsize Square Synagogue) – 8.2%
- Masorti (Assembly of Masorti Synagogues) – 3.3%
- Sephardi – 2.9%
Those in the United Kingdom who consider themselves Jews identify as follows:
- 34% Secular
- 18% Ultra Orthodox
- 14% Modern Orthodox
- 14% Reform
- 10% Traditional, but not very religious
- 6% Liberal
- 2% Conservative
- 2% Sephardi [56]: 11–12
The Stanmore and Canons Park Synagogue in the London Borough of Harrow said in 2015 that it had the largest membership of any single Orthodox synagogue in Europe.[57]
Culture
[edit]Media
[edit]There are a number of Jewish newspapers, magazines and other media published in Britain on a national or regional level. The most well known is The Jewish Chronicle, founded in 1841 and the world's oldest continuously published Jewish newspaper.[58] Other publications include the Jewish News, Jewish Telegraph, Hamodia, the Jewish Tribune and Jewish Renaissance. In April 2020, The Jewish Chronicle and the Jewish News, which had announced plans to merge in February and later announced plans for a joint liquidation, continued as separate entities after the former was acquired by a consortium.
Food
[edit]Cookbooks grew in popularity in Britain during the mid-1800s and shaped the overall cuisine that British Jews experienced by teaching and inspiring housewives how to cook. The shaping of Jewish food overtime told the story of their frequent migration throughout Europe. There was a lot of influence from Eastern European and Ashkenazi food. This resulted in the common staples of Anglo-Jewish women to keep bread, bagels, and potatoes consistently in their homes. Since, they had a history filled with Diaspora, dishes varied heavily and included fish, meat, spaghetti, pudding, or soup.[59] A distinctly British Jewish dish is fried gefilte fish balls, rather than the more common poached variety in aspic.[60]
Politics
[edit]
Before the 2015 general election, 69% of British Jews surveyed were planning to vote for the Conservative Party, while 22% would vote for the Labour Party.[61] A May 2016 poll of British Jews showed 77% would vote Conservative, 13.4% Labour, and 7.3% Liberal Democrat.[62] An October 2019 poll of British Jews showed 64% would vote Conservative, 24% Liberal Democrat, and only 6% Labour.[63]
Jews are typically seen as predominantly middle-class, though historically many Jews lived in working-class communities of London. According to polling in 2015, politicians' attitudes towards Israel influence the vote of three out of four British Jews.[64][65]
As per a 2023 survey of self-selecting respondents, four out of five British Jews identify as Zionists.[66]
In London, most of the top constituencies with the largest Jewish populations voted Conservative in the 2010 general election - these are namely, Finchley and Golders Green, Hendon, Harrow East, Chipping Barnet, Ilford North, and Hertsmere in Hertfordshire. The exceptions were Hackney North and Stoke Newington and Hampstead and Kilburn, which both voted Labour in the election. Outside the region, large Jewish constituencies voted for Labour, namely Bury South and Blackley and Broughton.[37]
| Jewish MPs by election 1945–1992[67][68][full citation needed][69] | ||||||
|---|---|---|---|---|---|---|
| Election | Labour | Conservative | Liberal/Alliance | Other | Total | % of Parliament |
| 1857 | 1 | 1 | 0.2 | |||
| 1859 | 3 | 3 | 0.5 | |||
| 1865 | 6 | 0.9 | ||||
| 1868 | ||||||
| 1874 | 1 | |||||
| 1880 | 1 | 4 | 5 | |||
| 1885 | 3 | 6 | 9 | 1.3 | ||
| 1886 | 9 | 1.3 | ||||
| 1892 | ||||||
| 1895 | ||||||
| 1900 | 7 | 2 | 9 | 1.3 | ||
| 1945 | 26 | 0 | 0 | 2 | 28 | 4.4 |
| 1950 | 23 | 0 | 0 | 0 | 23 | 3.7 |
| 1951 | 17 | 0 | 0 | 0 | 17 | 2.7 |
| 1955 | 17 | 1 | 0 | 0 | 18 | 2.9 |
| 1959 | 20 | 2 | 0 | 0 | 22 | 3.5 |
| 1964 | 34 | 2 | 0 | 0 | 36 | 5.7 |
| 1966 | 38 | 2 | 0 | 0 | 40 | 6.3 |
| 1970 | 31 | 9 | 0 | 0 | 40 | 6.3 |
| 1974 Feb | 33 | 12 | 1 | 0 | 45 | 7.2 |
| 1974 Oct | 35 | 10 | 1 | 0 | 45 | 7.2 |
| 1979 | 21 | 11 | 1 | 0 | 32 | 5.0 |
| 1983 | 11 | 17 | 2 | 0 | 30 | 4.6 |
| 1987 | 7 | 16 | 1 | 0 | 24 | 3.7 |
| 1992 | 8 | 11 | 1 | 0 | 20 | 3.1 |
| 2017[70] | 8 | 11 | 0 | 0 | 19 | 2.9 |
| 2019 | 5 | 11 | 0 | 0 | 16 | 2.5 |
Some MPs, such as Robert Jenrick and Keir Starmer, while not Jewish themselves, are married to Jews and have Jewish children.[71][72]
Antisemitism
[edit]The earliest Jewish settlement was recorded in 1070, soon after the Norman Conquest. Jews living in England at this time experienced religious discrimination and it is thought that the blood libel which accused Jews of ritual murder originated in Northern England, leading to massacres and increasing discrimination.[2] The Jewish presence continued until King Edward I's Edict of Expulsion in 1290.[3]
Jews were readmitted into the Commonwealth of England, Scotland and Ireland by Oliver Cromwell in 1655, though it is believed that crypto-Jews lived in England during the expulsion.[4] Jews were regularly subjected to discrimination and humiliation which waxed and waned over the centuries, gradually declining.[5]
In the late 19th and early 20th centuries, the number of Jews in Britain greatly increased due to the exodus from Russia, which resulted in a large community forming in the East End of London.[6] Popular sentiment against immigration was used by the British Union of Fascists to incite hatred against Jews, leading to the Battle of Cable Street in 1936, when the fascists were forced to abandon their march through an area with a large Jewish population when the police clearing the way were unable to remove barricades defended by trade unionists, left wing groups and residents.[7]
In the aftermath of the Holocaust, undisguised racial hatred of Jews became unacceptable in British society. Outbursts of antisemitism emanating from far right groups continued, however, leading to the formation of the 43 Group led by Jewish ex-servicemen which broke up fascist meetings from 1945 to early 1950.
Records of antisemitic incidents have been compiled since 1984, although changing reporting practices and levels of reporting make comparison over time difficult. The Community Security Trust (CST) was formed in 1994 to "[protect] British Jews from antisemitism and related threats".[73] It works in conjunction with the police and other authorities to protect Jewish schools, Synagogues, and other community institutions.
Polling data from the Campaign Against Antisemitism reveals that almost half of British Jews have contemplated leaving the UK since the 2023 Hamas attack on Israel due to rising antisemitism.[66]
Communal institutions
[edit]British Jewish communal organisations include:
- Anglo-Jewish Association
- Association of Jewish Refugees
- Board of Deputies (1760)
- CCJO René Cassin
- Community Security Trust
- Institute for Jewish Policy Research
- Jewish Board of Guardians
- Jewish Book Council
- Jewish Care
- Jewish Council for Racial Equality
- Jewish Genealogical Society of Great Britain
- Jewish Leadership Council[74]
- JW3 – a London venue
- Kisharon
- League of British Jews
- League of Jewish Women
- Leo Baeck Institute London
- Liberal Judaism
- Limmud
- London Jewish Forum
- London Jewish Cultural Centre
- Maccabaeans
- Mitzvah Day International
- Movement for Reform Judaism
- Norwood
- S&P Sephardi Community
- Scottish Council of Jewish Communities
- Tzelem
- UCL Institute of Jewish Studies
- UK Jewish Film Festival
- Union of Jewish Students
- United Restitution Organization
- United Synagogue
- Union of Jewish Women
- World Jewish Relief
See also
[edit]Notes and references
[edit]Notes
[edit]References
[edit]- ^ a b "Religion, England and Wales: Census 2021". Office for National Statistics. Retrieved 29 November 2022.
- ^ "Scotland's Census 2022 - Ethnic group, national identity, language and religion - Chart data". Scotland's Census. National Records of Scotland. 21 May 2024. Retrieved 21 May 2024. Alternative URL 'Search data by location' > 'All of Scotland' > 'Ethnic group, national identity, language and religion' > 'Religion'
- ^ "MS-B21: Religion". Northern Ireland Statistics and Research Agency. 22 September 2022. Retrieved 7 January 2023.
- ^ a b DellaPergola, Sergio (2019), "World Jewish Population, 2018", in Dashefsky, Arnold; Sheskin, Ira M. (eds.), American Jewish Year Book 2018, vol. 118, Springer International Publishing, pp. 361–449, doi:10.1007/978-3-030-03907-3_8, ISBN 9783030039066, S2CID 146549764
- ^ Design, SUMO. "The 1190 Massacre: History of York".
- ^ Prestwich, Michael. Edward I p 345 (1997) Yale University Press. ISBN 0-300-07157-4.
- ^ "History", Jewish Ireland, archived from the original on 2010-02-22.
- ^ Jews escaping from German-occupied Europe to the United Kingdom
- ^ Sherwood, Harriet (2018-05-05). "Iraq-born refugee could become first Arabic speaker to head Britain's Jews". The Guardian. Retrieved 2018-07-18.
- ^ "The Jewish Museum". www.jewishmuseum.org.uk. Archived from the original on 2018-07-18. Retrieved 2018-07-18.
- ^ Ahroni, Reuben (1994). The Jews of the British Crown Colony of Aden: History, Culture, and Ethnic Relations. BRILL. ISBN 978-9004101104.
- ^ "EJP looks back on 350 years of history of Jews in the UK", On Anglo Jewry (in-depth article), European Jewish Press, 30 October 2005, archived from the original on 3 May 2011, retrieved 1 April 2011.
- ^ "Jewish Population of Europe in 1933". www.encyclopedia.ushmm.org. Retrieved 2023-01-09.
- ^ "A summary history of immigration to Britain". www.migrationwatchuk.org. Retrieved 2023-01-09.
- ^ "Britain: Nineteenth and Twentieth Centuries". www.jwa.org. Retrieved 2023-01-09.
- ^ "Religion, England and Wales - Office for National Statistics". www.ons.gov.uk. Retrieved 2022-11-29.
- ^ "Religion, England and Wales - Office for National Statistics". www.nisra.gov.uk. 7 September 2022. Retrieved 2023-10-31.
- ^ a b Graham, David; Waterman, Stanley. "Underenumeration of the Jewish Population in the UK 2001 Census" (subscription required). Population, Space and Place 12 (2): 89–102. March/April 2005. doi:10.1002/psp.362.
- ^ "The Jewish Population of the World (2010)". Jewish Virtual Library. Accessed 1 April 2011.
- ^ Graham, Schmool & Waterman 2007, p. 18.
- ^ a b Graham, Schmool & Waterman 2007, p. 3.
- ^ Graham, Schmool & Waterman 2007, pp. 12–13.
- ^ Graham, Schmool & Waterman 2007, pp. 20–21.
- ^ "Census 2011". Board of Deputies of British Jews. Accessed 10 August 2011.
- ^ Pigott, Robert. "Jewish population on the increase". BBC News. 21 May 2008. Accessed 1 April 2011.
- ^ "Majority of Jews will be Ultra-Orthodox by 2050" Archived 2013-10-17 at the Wayback Machine. University of Manchester. 23 July 2007. Accessed 1 April 2011.
- ^ Butt, Riazat. "British Jewish population on the rise". The Guardian. 21 May 2008. Accessed 10 August 2011.
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[edit]- "Report of the All-Party Parliamentary Inquiry into Antisemitism" (PDF). Archived from the original (PDF) on 22 August 2013. (430 KB). All-Party Parliamentary Group against Antisemitism. September 2006. Accessed 1 April 2011. 24 November 2010. See inquiry website.
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- Casale Mashiah, Donatella; Boyd, Jonathan (14 July 2017), Synagogue membership in the United Kingdom in 2016, Institute for Jewish Research
Further reading
[edit]- Anti-Semitism Worldwide 1999/2000. Stephen Roth Institute. Distributed by the University of Nebraska Press. pp. 125–135.
- Cesarani, David (1994). The Jewish Chronicle and Anglo-Jewry, 1841–1991. Cambridge University Press.
- Cesarani, David. "British Jews". Liedtke, Rainer; Wendehorst, Stephan. (eds) (1999). The Emancipation of Catholics, Jews and Protestants: Minorities and the Nation State in Nineteenth-Century Europe. Manchester University Press. pp. 33–55.
- Endelman, Todd M. (2002). The Jews of Britain, 1656 to 2000. University of California Press.
- Spector, Sheila A. (ed) (2002). British Romanticism and the Jews: History, Culture, Literature. Palgrave Macmillan.
- Valins, Oliver; Kosmin, Barry; Goldberg, Jacqueline. "The future of Jewish schooling in the United Kingdom". Institute for Jewish Policy Research. 31 December 2002. Accessed 4 April 2011.
- London, Louise (2003). Whitehall and the Jews, 1933–1948: British Immigration Policy, Jewish Refugees and the Holocaust. Cambridge University Press.
- Schreiber, Mordecai; Schiff, Alvin I.; Klenicki, Leon. (2003). The Shengold Jewish Encyclopedia (3rd edition). Schreiber Publishing. pp. 79–80.
- Wynne-Jones, Jonathan; additional reporting by Jeffay, Nathan. "Is this the last generation of British Jews?". The Daily Telegraph. 26 November 2006. Accessed 1 April 2011.
- Shindler, Colin. "The Reflection of Israel Within British Jewry". Ben-Moshe, Danny; Segev, Zohar (eds) (2007). Israel, the Diaspora, and Jewish Identity. Sussex Academic Press. pp. 227–234.
- Butt, Riazat. "Faith in numbers". The Guardian. 20 November 2007. Accessed 4 April 2011.
- Lawless, Jill. "London's Jewish Museum reopens after major facelift". Associated Press via USA Today. 17 March 2010. Accessed 1 April 2011.
- Graham, David; Boyd, Jonathan. "Committed, concerned and conciliatory: The attitudes of Jews in Britain towards Israel" (PDF). Archived from the original (PDF) on 6 June 2011. (1.64 MB). Institute for Jewish Policy Research. 15 July 2010. Accessed 4 April 2011. 22 July 2011. See webpage.
- Brown, Mick. "Inside the private world of London's ultra-Orthodox Jews". The Daily Telegraph. 25 February 2011. Accessed 1 April 2011.
- "Publications on British Jews from the Berman Jewish Policy Archive @ NYU Wagner".
External links
[edit]- Anglo-Jewish Archives. University of Southampton
British Jews
View on GrokipediaBritish Jews are the ethnoreligious community of Jewish people residing in the United Kingdom, numbering approximately 271,000 in England and Wales according to the 2021 census, with smaller populations in Scotland and Northern Ireland bringing the total UK estimate to around 300,000, or about 0.4% of the national population. Their documented history in Britain commenced after the Norman Conquest of 1066, when Jews were brought from Rouen to support economic activities including moneylending, a role necessitated by Christian prohibitions on usury; this period ended with royal expulsion in 1290 under Edward I, followed by informal presence and formal readmission in 1656 under Oliver Cromwell's Protectorate.[1][2][3][4] Over subsequent centuries, British Jews have demonstrated resilience amid recurrent persecution, achieving outsized influence relative to their demographic size in domains such as finance, where the Rothschild family pioneered international banking and financed key British government endeavors including the defeat of Napoleon and the acquisition of Suez Canal shares; politics, highlighted by Benjamin Disraeli's tenure as Prime Minister from 1868 to 1874 and 1874 to 1880 despite his childhood baptism into Anglicanism; arts and entertainment, exemplified by figures such as Lucian Freud, Jacob Epstein, Harold Pinter, Tom Stoppard, Mike Leigh, Sam Mendes, and Sacha Baron Cohen; and science, with substantial advancements by Jewish scholars contributing to Britain's intellectual legacy.[5][6][7][8] The community maintains vibrant religious and cultural institutions, predominantly Orthodox with growing diverse denominations, yet contends with escalating antisemitism, as evidenced by the Community Security Trust's recording of over 4,000 incidents in 2024—many online and linked to geopolitical tensions—and nearly 1,500 more in the first half of 2025 alone, underscoring persistent threats despite legal protections and societal integration.[9][10][11]
History
Early Medieval Presence and Expulsion
Jews first settled in England following the Norman Conquest of 1066, when William the Conqueror invited a small number from Rouen in Normandy to provide financial services, as the Crown required loans to consolidate power and construct fortifications.[4] These settlers, numbering perhaps a few hundred initially, established communities under royal protection in urban centers such as London, York, and Oxford, where they were granted privileges including the right to reside and trade, though confined to specific quarters known as "Jewries."[12] No evidence exists of organized Jewish communities in the British Isles prior to this period, with any earlier Roman-era presence unverified and lacking continuity.[13] The Jewish population grew modestly to an estimated 2,000–5,000 by the 13th century, primarily engaged in moneylending due to canonical prohibitions on Christian usury, which filled a critical economic niche but bred resentment among debtors, including nobles and the Crown.[14] Jews faced increasing legal restrictions, such as the 1190 decree under Richard I mandating distinctive badges and tallages (special taxes), and were subjected to periodic violence fueled by crusade-era zeal and economic grievances.[15] Notable pogroms occurred in 1189 during Richard's coronation, with riots in London killing around 30 Jews, and in 1190 at York, where approximately 150 Jews perished in mass suicide or massacre at Clifford's Tower amid assaults by a mob seeking to erase debts and seize property.[16][17] Under Henry III and Edward I, conditions worsened with accusations of ritual murder—such as the 1255 Lincoln case involving "Little Saint Hugh"—leading to arrests and executions, alongside the 1275 Statute of the Jewry banning usury and forcing Jews into unsuccessful crafts or agriculture.[18] By 1278–1279, widespread arrests on coin-clipping charges resulted in over 200 executions and the dissolution of many communities.[19] Edward I's Edict of Expulsion, issued on July 18, 1290, ordered all Jews—estimated at around 3,000 individuals—to depart by November 1, motivated by parliamentary grants of £116,000 in taxes to fund wars, effectively liquidating Jewish assets to royal creditors while capitalizing on popular antisemitism.[20][21] This ban, enforced rigorously in England and extending to Wales, endured until 1656, with Jews absent from organized life in Scotland and Ireland during this era.[22]Resettlement in the 17th Century
In the mid-17th century, following the expulsion of Jews from England in 1290 by Edward I, a small number of Sephardic merchants—primarily crypto-Jews from Portugal and Spain who had fled to Amsterdam—began settling openly in London under the Protectorate of Oliver Cromwell. These individuals, including figures like Antonio Fernandez Carvajal, had already engaged in trade in England during the 1630s and 1640s while concealing their Jewish identity to evade legal restrictions, but the political upheavals of the English Civil Wars and Cromwell's rise created opportunities for formal tolerance. Cromwell, motivated by pragmatic economic interests—such as leveraging Jewish mercantile networks to bolster English trade against Dutch competitors—and influenced by Puritan millenarian expectations that Jewish resettlement in England would fulfill biblical prophecies preceding the Messiah's arrival, initiated discussions on readmission.[23][24] The pivotal effort came from Rabbi Menasseh ben Israel, a prominent Amsterdam scholar, who arrived in London in October 1655 and submitted a petition to Cromwell on 31 October, arguing in his pamphlet Humble Addresses that permitting Jewish residence would demonstrate England's piety, stimulate commerce, and align with eschatological signs requiring Jews to inhabit all lands.[25][26] In response, Cromwell convened the Whitehall Conference on 4 December 1655, assembling lawyers, merchants, and clergy to debate the proposal; while lawyers found no legal bar to Jewish residence, merchants opposed competition in trade, and some divines raised theological concerns.[27] The conference concluded without a formal decree due to deadlock, but Cromwell dissolved it decisively, issuing a verbal assurance backed by the Council of State that Jews could reside, trade, and worship privately without molestation, effectively granting de facto readmission by March 1656.[24] This informal policy enabled the formation of London's first post-expulsion Jewish congregation, with a lease acquired for a synagogue in Creechurch Lane by 16 December 1656 and services commencing in January 1657, serving an initial community of approximately 10 to 20 Sephardic merchant households concentrated in the City of London.[28] The settlers, often conversos reverting to Judaism, contributed to sectors like finance, shipping, and sugar refining, establishing a cemetery in Mile End by 1657, though the community remained small—growing to around 35 households by the decade's end—and faced ongoing scrutiny under the restored monarchy after Cromwell's death in 1658, with Charles II maintaining tacit tolerance without statutory rights until the 18th century.[23][29]19th-Century Immigration Waves
The Jewish population in Britain at the start of the 19th century numbered approximately 15,000 to 20,000, concentrated in London and other urban centers, with immigration consisting mainly of small numbers from Germany, the Netherlands, and other parts of Western and Central Europe.[30] This influx included merchants and professionals who integrated into existing Sephardic and Ashkenazi communities, contributing to gradual growth through both migration and natural increase; by mid-century, figures reached around 30,000, supported by economic opportunities in trade and finance amid Britain's industrial expansion. These immigrants often established synagogues and charitable institutions, such as the West London Synagogue of British Jews in 1842, reflecting adaptation to Anglican-influenced religious practices while maintaining Orthodox traditions.[31] The late 19th century marked a dramatic escalation with mass immigration from the Russian Empire and Eastern Europe, triggered primarily by anti-Jewish pogroms following the 1881 assassination of Tsar Alexander II, which unleashed widespread riots, property destruction, and murders across Ukraine and southern Russia, displacing tens of thousands.[32] Economic pressures, including overcrowding in the Pale of Settlement and loss of traditional livelihoods due to rapid urbanization and restrictions on Jewish land ownership and occupations, compounded the violence as push factors; between 1881 and 1900, an estimated 100,000 to 120,000 Eastern European Jews arrived in Britain, swelling the community to over 200,000 by century's end.[33] [34] Most settled in London's East End, where they formed enclaves in areas like Whitechapel, initially facing poverty and exploitation in garment trades but gradually building mutual aid societies and Yiddish press to preserve cultural cohesion.[35] This wave contrasted with earlier patterns by its scale and socioeconomic profile—predominantly working-class peddlers, artisans, and laborers fleeing both persecution and systemic exclusion—prompting tensions with established Anglo-Jewish elites who advocated selective relief to avoid alienating British hosts, as evidenced by the 1882 Mansion House Fund debates. While pogroms provided the immediate catalyst, underlying demographic surges in Eastern Jewish populations—from 2.4 million in 1825 to over 5 million by 1880—exacerbated competition for resources, underscoring emigration as a response to structural constraints rather than solely episodic violence.[33] By 1900, these immigrants had diversified into small-scale manufacturing and retail, laying foundations for later upward mobility despite initial hardships and sporadic nativist backlash.[31]20th-Century Developments and World Wars
The early 20th century witnessed a peak in Jewish immigration to Britain, driven by pogroms, persecution, and economic distress in the Russian Empire and Eastern Europe, with approximately 150,000 immigrants arriving from the late 19th century through the early 1900s, concentrating in urban areas like London's East End.[36] This influx, building on earlier waves, raised the Jewish population to around 250,000 by the 1920s, prompting social integration efforts alongside tensions over assimilation and native opposition.[37] During World War I, British Jews demonstrated strong loyalty to the Crown, with tens of thousands enlisting in the armed forces and contributing to industrial efforts, including innovations like Chaim Weizmann's acetone production process for munitions, which influenced wartime policy.[38] On November 2, 1917, Foreign Secretary Arthur Balfour issued the Balfour Declaration, stating that the British government "view[ed] with favour the establishment in Palestine of a national home for the Jewish people," a move partly aimed at securing Jewish support for the Allied cause amid the war.[39][40] This declaration galvanized Zionist sentiments within British Jewry while foreshadowing post-war mandates. The interwar years brought heightened antisemitism, fueled by economic depression and fascist influences, as Oswald Mosley founded the British Union of Fascists in 1932, shifting toward explicit anti-Jewish campaigns by the mid-1930s that blamed Jews for unemployment and immigration woes in working-class districts.[41] The BUF's provocative marches, such as the planned 1936 rally in London's Jewish-heavy East End, sparked the Battle of Cable Street, where thousands of Jews, communists, and locals physically blocked the advance, highlighting communal resistance to organized bigotry.[42] British authorities responded with the 1936 Public Order Act, curbing uniform-wearing and inflammatory speech, though underlying prejudices persisted amid restrictive immigration policies like the 1919 Aliens Restrictions Act. World War II saw British Jews mobilize extensively, with over 50,000 serving in the military and auxiliary roles, enduring the Blitz alongside the general population while facing sporadic domestic suspicion.[43] In response to Kristallnacht on November 9-10, 1938, Parliament passed the Kindertransport permit, enabling the rescue of about 10,000 mostly Jewish children from Nazi-occupied territories between December 1938 and September 1939, though parents were often left behind due to quotas and guarantees required from British sponsors.[44][45] Despite growing awareness of continental atrocities, Whitehall's immigration stance remained cautious, interning thousands of Jewish refugees as "enemy aliens" in 1940 before reclassifying and releasing most to aid the war effort.[46] The Holocaust's scale profoundly impacted British Jewish institutions, fostering postwar advocacy for survivors and Israel.Post-1945 Immigration and Contemporary Shifts
Following the end of World War II in 1945, the Jewish population in the United Kingdom was estimated at approximately 450,000, reflecting pre-war growth from refugee admissions and the relative sparing of the community from direct Holocaust devastation.[47][48] Unlike the 70,000 Jewish refugees admitted before 1939, post-war immigration remained limited, as British policy restricted large-scale entry from displaced persons camps, with many survivors opting for Israel or the United States instead.[15] One exception involved several thousand Sephardi Jews expelled from Egypt after the 1956 Suez Crisis, who bolstered the existing small Sephardi community in London and other areas.[49][50] The population underwent a sustained decline of about 40% by the early 2000s, falling to around 270,000, driven primarily by emigration to Israel—totaling roughly 35,000 British Jews since 1948—and low fertility rates among secular and mainstream Jews, averaging 1.65 to 1.98 children per woman, below replacement levels.[51][52][53] Assimilation, high intermarriage rates, and deaths outpacing births in non-Orthodox segments exacerbated this trend until the 2010s.[54] Emigration to Israel averaged under 500 annually over three decades, with spikes following events like the 1967 Six-Day War, though recent figures show an uptick to 633 in 2024 amid heightened antisemitism concerns.[55][56] Modest immigration inflows partially offset losses, including from South Africa due to economic instability and crime, France amid rising antisemitism post-2015 attacks, and Israel via "reverse aliyah," where inflows exceed outflows—for every two British Jews emigrating to Israel, three Israelis relocate to the UK.[36][55] Official census data reflect stabilization: 263,346 Jews in England and Wales in 2011, rising 3% to 271,327 by 2021, with births surpassing deaths for the first time in decades, up 25% in total Jewish births since the early 2000s.[1][2][54] Contemporary shifts hinge on internal demographics, with ultra-Orthodox (Haredi) communities—comprising a growing share through fertility rates of 6.9 to 7 children per woman—driving net growth and projected to form a majority of British Jews by century's end if patterns persist.[53][57] Mainstream Jewish fertility remains near the national average, underscoring a bifurcation: expansion in strictly observant subgroups contrasts with contraction elsewhere, altering communal composition without reliance on mass external migration.[54][58]Demographics
Current Population Estimates
The 2021 Census of England and Wales recorded 271,327 individuals who identified their religion as Jewish, comprising 0.46% of the total population there.[2] This marked an increase of approximately 5% from the 263,346 recorded in the 2011 Census for the same region.[2] The figure reflects self-identification via the religion question, which may undercount secular or culturally affiliated Jews who do not consider Judaism their primary religious identity, while potentially including some with partial affiliation.[2] Scotland's 2022 Census reported 5,487 people identifying as Jewish by religion, a slight decline of 0.1% from 5,887 in 2011, representing 0.10% of Scotland's population.[59] Northern Ireland's Jewish population remains small and stable, with 335 individuals recorded by religion in the 2011 Census and no significant change indicated in provisional 2021 data.[60] Aggregating these census religion identifications yields a United Kingdom total of approximately 277,000 as of 2021–2022.[2] [59] Demographic estimates accounting for ethnic, cultural, and partial Jewish ancestry—termed the "core" Jewish population—place the UK figure higher, at around 312,000–313,000 as of 2023–2024.[61] [62] These broader assessments, derived from adjusted census data, community surveys, and vital statistics, incorporate growth from higher fertility rates in strictly Orthodox (Haredi) communities, which offset assimilation-related declines elsewhere.[63] Such estimates represent about 0.46–0.48% of the UK's overall population and rank the community fifth globally in size.[62] Projections for 2025 suggest modest stability or slight growth, driven by endogenous factors like birth rates exceeding 2.5 children per woman in Orthodox subgroups, though net migration remains low post-Brexit and amid rising antisemitism concerns.[63]Historical Population Trends
The Jewish population in England traces back to the Norman Conquest in 1066, with estimates suggesting a small community of several hundred by the 12th century, growing to around 2,000–3,000 by the late 13th century before the expulsion edict of 1290 under Edward I, which reduced the presence to near zero.[15] Following informal readmission in 1657 under Oliver Cromwell's Protectorate, the community numbered fewer than 1,000 in the late 17th century, primarily Sephardic merchants in London.[15] Slow organic growth occurred through the 18th and early 19th centuries, reaching approximately 20,000–30,000 by the 1830s, driven by natural increase and limited immigration from continental Europe.[64] The late 19th century marked a sharp acceleration due to mass migration from Eastern Europe fleeing pogroms and persecution after 1881, with the population expanding from about 46,000 in 1880 to roughly 250,000 by 1919, concentrated in urban areas like London's East End.[64]| Period | Estimated Jewish Population in the UK | Key Factors |
|---|---|---|
| 1880 | ~46,000 | Pre-immigration baseline[64] |
| 1919 | ~250,000 | Eastern European influx[64] |
| 1950s | ~420,000–450,000 | Post-war peak from immigrant descendants and displaced persons[64] [48] |
Geographic Concentration
The Jewish population of the United Kingdom exhibits significant geographic concentration, with over half residing in Greater London and the remainder clustered in a handful of other urban centers, reflecting historical patterns of immigration, economic migration, and communal infrastructure development. In the 2021 Census of England and Wales, 271,327 people identified their religion as Jewish, accounting for 0.46% of the population; of these, 145,466 (53.6%) lived in Greater London, where Jews formed 1.6% of residents.[1][2] This urban focus stems from 19th- and 20th-century influxes to industrial and commercial hubs, compounded by preferences for proximity to synagogues, schools, and kosher services to sustain religious and cultural continuity. Within London, Jewish communities are densest in northwest boroughs, where residential patterns align with established Orthodox and Modern Orthodox enclaves. Barnet hosted the largest share at 56,616 Jews (14.5% of its population), followed by Harrow with approximately 22,000 (9.8%) and Camden with over 15,000 (7.5%). These areas, including neighborhoods like Golders Green and Stamford Hill, feature high synagogue density and Yiddish-speaking Haredi populations, contributing to lower intermarriage rates and higher birth rates compared to national averages.[1] Outside London, the North West region (primarily Greater Manchester) accounted for 12% of England's and Wales's Jews, with around 38,000 in Manchester alone, centered in areas like Prestwich and Salford.[2] Leeds followed with approximately 8,000 Jews (0.5% of its city population), maintaining a historic community from Eastern European tailoring trades.[65] Smaller but viable communities exist elsewhere, underscoring the overall sparsity beyond major centers. The East of England region held 15.1% of the total (about 41,000), largely in commuter towns near London like Watford and Edgware. Scotland's Jewish population numbered roughly 6,000 as of its 2022 Census, mainly in Glasgow (around 4,500) and Edinburgh. Wales had about 2,000 Jews, concentrated in Cardiff, while Northern Ireland reported fewer than 400, primarily in Belfast.[66][67] This distribution highlights a reliance on metropolitan economies and institutions, with rural or dispersed Jewish presence negligible due to assimilation pressures and lack of communal support.| Region/Local Authority | Jewish Population (2021) | % of Local Population |
|---|---|---|
| Greater London (total) | 145,466 | 1.6% |
| Barnet (London borough) | 56,616 | 14.5% |
| Greater Manchester | ~38,000 | ~1.3% |
| Leeds | ~8,000 | 0.5% |
| Glasgow (Scotland) | ~4,500 | ~0.4% |
Ethnic and Ancestral Diversity
The ethnic and ancestral composition of British Jews is dominated by Ashkenazi origins, reflecting waves of immigration from Eastern Europe in the late 19th and early 20th centuries, supplemented by earlier medieval settlers from the Rhineland and northern France. A 2024 Institute for Jewish Policy Research (JPR) survey of nearly 5,000 British Jews found that 82% identify as Ashkenazi, with this proportion rising to higher levels among older cohorts (76% overall, but nearing exclusivity in pre-1945 generations).[68] Ashkenazi ancestry traces to Jewish communities in the Holy Roman Empire and subsequent eastward expansions, with British arrivals peaking amid pogroms in the Russian Empire (1881–1914, over 120,000 immigrants) and Nazi persecution (1933–1939, around 40,000 refugees).[69] These groups brought Yiddish language, Litvish or Galitzianer customs, and genetic markers associated with conditions like Tay-Sachs, prompting targeted screening programs in the UK since the 1970s.[70] Sephardi Jews constitute about 5% of British Jewry, descending primarily from Iberian communities expelled in 1492 (Spain) and 1497 (Portugal), with many practicing crypto-Judaism before fleeing to Amsterdam and London.[68] The Spanish and Portuguese Jews' Congregation, established in 1657 after Oliver Cromwell's informal readmission, formed the nucleus of this group, initially comprising merchants from Portugal, Flanders, and Hamburg who maintained Ladino traditions and a distinct minhag.[71] Bevis Marks Synagogue, consecrated in 1701, remains their central institution, serving descendants who integrated into British society while preserving endogamous practices until the 19th century.[50] Later Sephardi arrivals included Syrian Jews (from Aleppo, mid-19th century) and Moroccan traders, though these number in the low thousands and often align liturgically with Sephardi rites.[72] Mizrahi Jews, originating from Middle Eastern and North African communities, represent a smaller but culturally distinct segment, estimated at under 2% standalone but overlapping with broader Sephardi-Mizrahi categories totaling around 6% (approximately 15,000–18,000 individuals).[50] The largest Mizrahi subgroup in Britain comprises Iraqi Jews, who arrived from Baghdad and Basra starting in the 1840s for commerce via Bombay and India, with mass exodus post-1948 Farhud and Arab-Israeli War displacements (over 5,000 by 1951).[70] These families, speaking Arabic and Judeo-Baghdadi dialects, established synagogues like that in Stamford Hill and maintain traditions such as haftarat recitation in maqam scales, distinct from Ashkenazi norms. Smaller Mizrahi presences include Yemenite Jews (post-1948 airlifts) and Persian arrivals (1979 Iranian Revolution, around 1,000), alongside negligible groups from Libya and Tunisia.[72] A growing 9% 'mixed' ancestry category arises from intra-Jewish intermarriage between Ashkenazi and Sephardi/Mizrahi lines, accelerated by post-1948 Israeli immigration (over 10,000 olim reversing to the UK since 2000) and unions with non-Jewish partners where Jewish identity persists matrilineally or culturally.[68] British Asian Jews, including Baghdadi-origin families via India (e.g., Sassoons), comprise about 1% and blend Mizrahi roots with colonial-era adaptations.[73] This diversity manifests in parallel communal structures—United Synagogue (Ashkenazi Orthodox), Sephardi congregations—but with increasing convergence via modern Orthodox and progressive synagogues, though endogamy rates remain high (over 90% within Judaism).[69] Genetic studies confirm sub-ethnic clustering, with Ashkenazi founder effects contrasting Sephardi/Mizrahi admixture from host populations.[69]Socio-Economic Characteristics
Educational Attainment
British Jews exhibit among the highest levels of educational attainment in the United Kingdom, surpassing the national average by a substantial margin. In the 2021 Census of England and Wales, 61% of Jews aged 25 to 64 held qualifications at Level 4 or above—encompassing degrees, higher degrees, and equivalent professional qualifications—compared to approximately 40% of the overall population in similar age bands.[74] This positions Jews second among religious groups, trailing Hindus (63%) but exceeding groups such as Buddhists (49%) and Christians (around 35%).[74] Among younger Jews aged 25 to 49, the proportion rises to 65% with Level 4 or higher qualifications, reflecting sustained progress, though mainstream Jews achieve 71% in this cohort while Strictly Orthodox Jews attain only 35%, attributable to the latter's prioritization of religious over secular higher education.[74] Between 2001 and 2021, Jewish attainment increased markedly, though Hindus overtook them due to even faster gains among the latter.[74] Jewish students also demonstrate superior performance in higher education. Analysis of 2018 university data revealed that 90% of self-identifying Jewish undergraduates received first-class or upper second-class honors degrees, far exceeding the national average of around 75% at the time.[75] This pattern aligns with broader trends of low rates of no qualifications among Jews—under 5% in prior censuses—contrasting sharply with the general population's 10-15%.[76] Such outcomes stem from longstanding cultural and religious emphases on literacy and scholarship within Judaism, including mandatory Torah study and historical adaptations to diaspora conditions favoring portable intellectual capital over land-based assets.[77] Jewish day schools, numbering over 130 with around 36,000 pupils as of recent surveys, further reinforce high academic standards, often outperforming state averages in public examinations.[78]Occupational Distribution and Economic Success
British Jews exhibit a pronounced concentration in professional, managerial, and high-skill occupations relative to the general population. In 2018, 46% of employed Jews in England and Wales worked in high-skill roles, such as those involving scientific, engineering, or teaching professions, surpassing rates for other religious groups.[76] Similarly, 40% held managerial positions, the highest proportion among religious affiliations.[76] By 2016/17, 60% were in high-pay occupations, reflecting a 7 percentage point increase since 2010/11 and exceeding figures for all other faiths.[79] Jews also demonstrate elevated self-employment, at 17.5% in 2021 compared to 11.3% nationally.[1] This occupational profile correlates with superior economic outcomes. Jewish employees recorded the highest median hourly earnings among religious groups, reaching £19.22 in 2018.[76] Earlier data from 2016/17 pegged median hourly pay at £17.56, again topping comparators.[79] Employment rates stood at 63% in 2016/17, buoyed by high educational attainment that channels individuals into lucrative sectors.[79] These patterns persist despite comprising under 0.5% of the UK population, underscoring a legacy of emphasis on portable, knowledge-based vocations amid historical migrations and restrictions on land ownership.[1]Wealth Indicators and Philanthropy
British Jews demonstrate elevated socioeconomic status relative to the general population, with employees identifying as Jewish recording the highest median hourly earnings among all religious groups in England and Wales for both 2012 and 2018.[76] This aligns with their overrepresentation in professional and managerial occupations, as well as higher rates of self-employment, which stood at approximately 33% in early 2010s analyses compared to 10% for Christians.[79] [80] Jewish employment rates have risen steadily, reaching 63% by 2016-2017, though they remain slightly below the national average due to extended education periods.[79] Wealth concentration is evident at the upper end, with 13 individuals of Jewish background appearing among the top 50 on the 2025 Sunday Times Rich List, many born abroad and amassing combined fortunes exceeding £67 billion within the broader list's £301 billion total.[81] [82] Philanthropy constitutes a core element of British Jewish communal life, rooted in the religious obligation of tzedakah (charitable righteousness), which emphasizes systematic giving independent of personal affluence.[83] Surveys indicate that giving patterns correlate strongly with religious observance, with more traditional Jews directing higher proportions to Jewish causes, while secular Jews support a broader array of general charities; overall secularization trends may erode future donation levels.[83] The sector comprises around 2,300 Jewish charities with a combined annual income of £1.1 billion as of 2016, roughly half derived from private donations.[84] Major grant-making trusts alone generated £120 million yearly, representing 24% of the UK's Jewish voluntary sector income. Prominent donors include figures like Gerald Ronson and Lord Levy, whose contributions helped push aggregate Jewish philanthropy past £4 billion on tracked giving lists by 2021, underscoring the community's role in sustaining both internal institutions and wider societal initiatives.[85]Religious Observance
Denominational Breakdown
Among British Jews, religious self-identification reveals a spectrum from secular to strictly observant, with Orthodox streams comprising a notable but demographically dynamic portion. Surveys indicate that approximately 34% identify as secular, reflecting trends toward cultural rather than ritual observance. Orthodox identification, including modern and ultra-Orthodox (Haredi), accounts for around 32%, while progressive denominations like Reform and Liberal attract 20% combined. Traditional identifiers, who maintain some customs without strict adherence, form another 10%. Smaller groups include Conservative (Masorti) at 2% and Sephardi at 2%.[86]| Self-Identification | Percentage |
|---|---|
| Secular | 34% |
| Ultra-Orthodox | 18% |
| Modern Orthodox | 14% |
| Reform | 14% |
| Traditional (not very religious) | 10% |
| Liberal | 6% |
| Conservative | 2% |
| Sephardi | 2% |
