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Puto (food)
Puto (food)
from Wikipedia

Puto
Puto in banana leaf liner
Alternative namesKue putu
CourseDessert, breakfast
Place of originThe Philippines
Region or statePhilippines and some other parts of Asia and Oceania
Serving temperatureHot, warm, or room temperature
Main ingredientsRice
Food energy
(per serving)
587[1] kcal (2,460 kJ)
Similar dishesBibingka, panyalam, puttu, kue putu, "idli", "Bhapa pitha"
  •   Media: Puto

Puto is a Filipino steamed rice cake, traditionally made from slightly fermented rice dough (galapong). It is eaten as is or as an accompaniment to a number of savoury dishes (most notably, dinuguan). Puto is also an umbrella term for various kinds of indigenous steamed cakes, including those made without rice. It is a sub-type of kakanin (rice cakes).[2][3]

Description

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Puto is made from rice soaked overnight to allow it to ferment slightly. Yeast may sometimes be added to aid this process. It is then ground (traditionally with stone mills) into a rice dough known as galapong. The mixture is then steamed.[3][4]

The Filipino dish dinuguan is traditionally served with puto
A puto stall in San Juan, Metro Manila.
Putong lalaki topped with egg from Bulacan
Puto with cheese toppings from Mindanao

The most common shape of the putuhán steamer used in making puto is round, ranging from 30 to 60 centimetres (12 to 24 in) in diameter and between 2 and 5 centimetres (0.79 and 1.97 in) deep. The steamers are rings made of either soldered sheet metal built around a perforated pan, or of thin strips of bent bamboo enclosing a flat basket of split bamboo slats (similar to a dim sum steamer basket). The cover is almost always conical to allow the condensing steam to drip along the perimeter instead of on the cakes.

A sheet of muslin (katsâ) is stretched over the steamer ring and the prepared rice batter poured directly on it; an alternative method uses banana leaf as a liner. The puto is then sold as large, thick cakes in flat baskets called bilao lined with banana leaf, either as whole loaves or sliced into smaller, lozenge-shaped individual portions.

Properly prepared puto imparts the slightly yeasty aroma of fermented rice galapong, which may be enhanced by the fragrance of banana leaves. It is neither sticky nor dry and crumbly, but soft, moist, and with a fine, uniform grain. The essential flavour is of freshly cooked rice, but it may be sweetened a bit if eaten by itself as a snack instead of as accompaniment to savory dishes. Most puto cooked in the Tagalog-speaking regions may contain a small quantity of wood ash lye.

Puto eaten on its own commonly add toppings like cheese, butter/margarine, hard-boiled eggs, meat, or freshly grated coconut. In Bulacan, puto with cheese toppings are humorously called putong bakla ("homosexual puto"), while puto with egg toppings are called putong lalaki ("man's puto") and those filled with meat are called putong babae ("woman's puto").[3][5]

Variants

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Assorted modern puto in various flavors

Puto is also an umbrella term for various kinds of indigenous steamed cakes, including those made without rice. The key characteristics are that they are cooked by steaming and are made with some type of flour (to contrast with bibingka, which are baked cakes). There are exceptions, however, like puto seko which is a baked dry cookie. The traditional puto made with galapong is sometimes referred to as putong puti ("white puto") or putong bigas ("rice puto) to distinguish it from other dishes also called puto.[6][7] It is also similar to potu in Guam.[8]

Modern variants of puto may also use non-traditional ingredients like ube (purple yam), vanilla, or chocolate. Notable variants of puto, as well as other dishes classified as puto, include the following:

Rice-based puto

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Puto bumbong, a type of puto steamed in bamboo tubes commonly sold during the Christmas season
  • Puto bagas - a puto shaped like a concave disc that is made from ground rice (maaw). Unlike other puto it is baked until crunchy. It originates from the Bicol Region.[9]
  • Puto bao - a puto from the Bicol region traditionally cooked in halved coconut shells lined with a banana leaf. It distinctively has a filling of sweetened coconut meat (bukayo).[9]
  • Puto bumbong – traditionally made from a special variety of sticky or glutinous rice (called pirurutong) which has a distinctly purple colour. The rice mixture is soaked in saltwater and dried overnight and then poured into bumbóng (bamboo tube) and then steamed until steam rises out of the bamboo tubes. It is served topped with butter or margarine and shredded coconut mixed with moscovado sugar. It is commonly eaten during Christmas in the Philippines along with bibingka, another type of rice cake.[10]
  • Puto Calasiao - a puto from Calasiao, Pangasinan; that is well known all over the Philippines for its melt-in-the-mouth feeling. It is a type of puto that is shaped in small bite-sized portions.
  • Puto dahon or puto dahon saging - a puto from the Hiligaynon people that is traditionally cooked wrapped in a banana leaf.[9]
  • Puto kutsinta (typically just called kutsinta or cuchinta)- a steamed rice cake similar to putong puti, but is made using lye. It is characteristically moist and chewy, and can range in color from reddish brown to yellow or orange in coloration. It is typically topped with shredded coconut meat.[11][12]
  • Putong lusong - an anise-flavored puto from Pampanga typically served in square or rectangular slices.
  • Puto Manapla – a variant specifically flavored with anise and lined with banana leaves.[13] It is named after the municipality of Manapla where it originates.
  • Puto maya – more accurately, a type of biko. It is made from glutinous rice (usually purple glutinous rice called tapol) soaked in water, drained and then placed into a steamer for 30 minutes. This rice mixture is then combined with coconut milk, salt, sugar and ginger juice and returned to the steamer for another 25 to 30 minutes.[14] It is popular in the Cebuano-speaking regions of the Philippines. It is traditionally served as small patties and eaten very early in the morning with sikwate (hot chocolate).[15][16][17] It is also commonly paired with ripe sweet mangoes.[18]
  • Puto pandanputo cooked with a knot of pandan leaves, which imparts additional fragrance and a light green color.
  • Puto-Pao – a combination of siopao (meat-filled bun) and puto. It uses the traditional puto recipe but incorporates a spiced meat filling. It is similar to some traditional variants of puto (especially in Bulacan) that also have meat fillings.
  • Putong pula - a Tagalog puto from the Rizal Province which uses brown muscovado sugar, giving it a brownish color.[9]
  • Putong pulo or putong polo - small spherical puto from Tagalog regions that typically use achuete seeds for coloring, giving the puto a light brown to orange color. They are traditionally served with a topping of cheese or grated young coconut.[9][19]
  • Putong sulot - a version of puto bumbong that uses white glutinous rice. Unlike puto bumbong it is available all-year round. It originates from the province of Pampanga and Batangas.[9]
  • Sayongsong – also known as sarungsong or alisuso, they are steamed ground mixture of glutinous rice, regular rice, and young coconut or roasted peanuts, with coconut milk, sugar, and calamansi juice. It is distinctively served in cone-shaped banana leaves. It is a specialty of Surigao del Norte and the Caraga Region, as well as the southeastern Visayas.[20][21]

Others

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  • Puto flan (also called leche puto, or puto leche) – a combination of a steamed muffin and leche flan (custard). It uses regular flour, though there are versions that use rice flour.[22]
  • Putong kamotengkahoy - also known as puto binggala in Visayan and puto a banggala in Maranao. A small cupcake made from cassava, grated coconut, and sugar. It is very similar to cassava cake, except it is steamed rather than baked.[9]
  • Puto lansonputo from Iloilo which is made of grated cassava, and is foamy when cooked.[14]
  • Puto mamón – a puto mixture that has no rice but combines egg yolks, salt and sugar. A mixture of milk and water and another of flour are alternately mixed into the yolks, then egg whites are beaten and folded in before the dough is poured into muffin cups and steamed for 15 to 20 minutes.[23][24] It is a steamed variant of mamón, a traditional Filipino chiffon cake.
  • Puto seco (also spelled puto seko) – a type of powdery cookie made from corn flour. The name literally means "dry puto" in Spanish. It is baked rather than steamed. Sometimes also called puto masa (literally "corn dough puto"; not to be confused with masa podrida, a Filipino shortbread cookie).[25]
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See also

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References

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Revisions and contributorsEdit on WikipediaRead on Wikipedia
from Grokipedia
Puto is a traditional Filipino steamed , classified as a type of kakanin (rice-based delicacy), made primarily from fermented rice batter and characterized by its soft, fluffy texture and mildly sweet flavor. The term "puto" in this context refers to the Filipino rice cake and is unrelated to the Spanish vulgarism of the same spelling. It is typically molded into small rounded shapes, steamed, and consumed as a snack, breakfast item, dessert, or accompaniment to savory dishes like (pork blood stew). The cake's light, airy consistency comes from natural , distinguishing it from baked Western cakes. Puto plays a vital role in Filipino social and life, often shared during gatherings, festivals, and religious observances to symbolize community and gratitude. Its name derives from the Malay and Indian "puttu," meaning "portioned," reflecting pre-colonial Southeast Asian influences introduced through historical trade routes. Regional variants exist, highlighting its versatility and enduring popularity in Philippine cuisine.

Overview

Definition and Characteristics

Puto is a collective term encompassing various steamed cakes central to , characterized by their soft and fluffy texture achieved through the process. These cakes are typically molded into small, individual portions, often round or disc-shaped, though some regional forms adopt cylindrical presentations, and they generally exhibit a white or lightly colored appearance due to their primary base of . The sensory attributes of puto include a mildly sweet or savory flavor profile, with a light, airy crumb that makes it versatile as a , , or dessert. It is commonly topped with grated , cheese, or to enhance its subtle and add richness. Puto has a limited of 1-2 days at , after which it may harden or stale, necessitating for longer storage. Distinguishing puto from similar steamed foods like the Chinese baozi—a filled, wheat-based bun—or the Indian , which uses a fermented rice-lentil batter, puto emphasizes an unfilled, foundation within a Southeast Asian culinary context, often tracing its indigenous roots to pre-colonial . It is frequently presented in bite-sized portions, about 1 to 1.5 inches in diameter, and traditionally served on or lined with banana leaves for added aroma and authenticity.

Etymology and History

The term "puto" for the Filipino steamed derives from the Malay word "putu," referring to similar steamed preparations portioned into small cakes, with roots tracing back to the Indian "," a cylindrical steamed dish; this predates Spanish and is unrelated to the Spanish "puto" meaning "fool" or worse. Puto and related kakanin (-based snacks) emerged from pre-colonial indigenous practices among , who introduced cultivation to the around 1000 BCE via migrations from , utilizing wild and early domesticated varieties for steaming techniques. Archaeological evidence from sites around , including shell middens and pottery from the 10th to 14th centuries CE, indicates early processing and communal food preparation in lake basin communities, where formed a dietary staple alongside and tubers, though specific artifacts remain elusive. By the 9th century CE, these traditions had evolved into diverse fermented cakes, influenced by pre-Hispanic with Chinese merchants, as seen in shared preparation methods like wrapping in banana leaves. During the Spanish colonial period (16th–19th centuries), puto underwent adaptations through the introduction of refined sugar production, which began in earnest in the late with haciendas in areas like Laguna and , transforming the originally savory or mildly sweet indigenous versions into sweeter variants enhanced with or refined cane sugar. elements, such as cheese toppings in puto variants, also entered via Spanish imports of and processing techniques from the 16th century onward. Early Spanish chroniclers like noted kakanin, including puto-like cakes, in 16th-century accounts of Filipino hospitality, highlighting their role in communal gatherings that later integrated into Catholic fiestas by the 19th century, where they symbolized abundance during village celebrations. In the , puto shifted from communal village steaming to commercial production, particularly post-World War II, with entrepreneurs like Petronila Samaniego establishing Puto Biñan in 1945 amid economic recovery, scaling output for markets beyond local fiestas. By the , family-run operations in places like , , formalized mass production using loans and market kiosks, evolving from handmade batches of hundreds to flavored varieties distributed nationwide, marking puto's transition to a commercial staple while preserving its fermented base.

Preparation

Ingredients

The primary ingredient in traditional puto is , typically non-glutinous varieties, which is soaked overnight, ground into a fine batter called galapong, and provides the cake's soft, fluffy structure. In contemporary recipes, pre-ground serves as a convenient substitute, maintaining the base's lightness while simplifying preparation. This rice foundation ensures the steamed cake's moist crumb without relying on , rendering traditional puto naturally -free and accessible for those with gluten intolerances. Coconut milk is a key ingredient in traditional recipes, added to the batter for richness and moisture, often in proportions of about 1 to 2 cups per 2 cups of . Leavening agents are essential for the puto's airy rise; traditionally, —fermented coconut sap—acts as a natural fermenter, introducing that enhance flavor with a subtle tang and promote expansion during . Modern adaptations frequently use for quick lift or for a milder , replacing in urban settings while preserving the fluffy consistency. Sweeteners balance the mild rice flavor, with refined white sugar commonly added for even sweetness in most batches, or muscovado (unrefined brown sugar) for a deeper, caramel-like note in regional styles. A small amount of salt is incorporated in savory preparations to heighten without overpowering the base. Typical proportions involve 1 to 2 cups of mixed with about 1/2 to 1 cup of per batch, adjustable based on desired sweetness. Optional toppings and mix-ins elevate puto's versatility; freshly grated (niyog) adds moisture and nutty richness, while queso de bola (a semi-hard Edam-style cheese) provides a melty, salty contrast when placed atop the batter before . Other additions include sliced salted egg for depth or pandan leaves infused into the batter for a fragrant, green aroma, often used sparingly to complement rather than dominate the core profile. In rural Philippine communities, particularly in the region, puto incorporates heirloom rice strains cultivated sustainably on the UNESCO-listed rice terraces, where organic methods preserve soil health, , and without chemical inputs. These varieties, such as Unoy, contribute unique nutty flavors and chewy textures, supporting local economies through traditional, low-impact farming. Non-rice alternatives like or corn flour appear in some variants for varied textures, though they diverge from the classic rice-centric formula.

Cooking Methods

The traditional cooking method for puto centers on a fermented batter to achieve a soft, fluffy texture. is first washed and soaked overnight to initiate natural by such as and , along with yeasts like , which leaven and acidify the mixture for lightness and subtle tang. The soaked is then ground into a smooth batter, mixed with sugar, , and other ingredients to a thick pouring consistency, and allowed to rest for several hours to further develop before . Steaming typically occurs in a dedicated puto steamer, consisting of a large pot with below and a tiered or rack above to hold the molds, ensuring even distribution through rising . The batter is poured into small cylindrical molds, often made of tin or aluminum and lightly greased to prevent sticking, filling them about three-quarters full. These molds are arranged in a single layer in the steamer, covered, and cooked over medium for 15 to 30 minutes until the cakes are firm and a inserted comes out clean. In traditional settings, tubes may be used as molds for certain variants, imparting a subtle aroma, while improvised setups employ stretched over a pot of to contain the batter. After steaming, the puto is allowed to cool slightly in the molds for 5 to 10 minutes to facilitate easy unmolding without collapsing the structure; running a knife around the edges or tapping gently helps release them onto a plate. Oversteaming should be avoided, as it can result in a gummy texture, while understeaming leaves the center raw—testing midway ensures optimal firmness. For enhanced fluffiness, some techniques involve a brief second steaming after partial cooling, though this is less common in standard recipes. In home preparation, modern electric steamers simplify the process with precise and multi-tier racks, allowing batches of 12 to 24 molds at once, often using directly for quicker batter mixing without overnight soaking. Commercial production scales this up with large industrial steamers capable of processing hundreds of molds simultaneously, as seen in regional markets where puto is made in bulk for vendors; post-2000s adaptations include automated mixing and larger vessels, but remains the core technique to preserve the delicate texture. Safety considerations include maintaining steady levels to prevent dry boiling and using heat-resistant molds to avoid warping.

Variants

Rice-Based Puto

Rice-based puto refers to the traditional Filipino steamed cakes primarily made from fermented batter, distinguishing them as a staple in the country's kakanin () tradition due to 's cultural primacy as the primary grain. The classic variant, originating from regions like and , consists of ground formed into soft, cylindrical or molded shapes, typically topped with freshly grated for added moisture and subtle sweetness. This plain puto embodies simplicity, serving as a versatile snack or accompaniment to savory dishes, with its light, spongy texture derived from natural that imparts a mild sour note. Preparation of rice-based puto emphasizes authenticity through meticulous steps: is washed and soaked overnight to soften the grains, then ground into a fine batter using traditional stone mills or modern blenders, mixed with sugar and , and allowed to ferment for 8-12 hours to develop flavors via natural like Leuconostoc species. This period, longer than in non-fermented variants, contributes to the characteristic sourness and rise without chemical leaveners, though some modern adaptations use to shorten it to 5-6 hours while preserving texture. follows in small molds or banana leaves for 20-30 minutes, yielding a product high in carbohydrates—approximately 25g per average 50g serving—and low in fat (about 1g), with caloric content ranging from 150-200 kcal per piece, making it an energy-dense yet simple food. Regional specialties highlight rice strain variations and unique adaptations. In , puto Calasiao uses a blend of medium-grain and (malagkit), soaked for up to two days before grinding, resulting in a dense, sticky texture that contrasts with softer national versions; its crumbly edges when cooled make it ideal for bite-sized portions, often enjoyed plain or with . Puto bumbong, a treat from urban areas like , employs purple (pirurutong) mixed with white , soaked overnight, and steamed in tubes for a cylindrical shape with earthy flavor and vibrant hue, traditionally topped with , sugar, and during dawn masses. Putong lusong, an anise-flavored variant from , is typically served in square or rectangular slices, emphasizing the region's preference for cakes. The choice of rice strains significantly impacts texture: dinorado, an aromatic white variety with intermediate amylose content, yields a fluffier, less sticky crumb suitable for everyday puto, while malagkit () with high amylopectin provides the chewy, cohesive structure essential for specialties like puto Calasiao and bumbong, as intermediate-amylose rices optimize qualities in fermented cakes. These strains, often aged for better batter consistency, underscore rice-based puto's reliance on local varieties for authentic over commercial flours.

Non-Rice Puto

Non-rice puto variants substitute traditional rice flour with alternative bases like cassava or incorporate corn elements, resulting in distinct textures and flavors that cater to regional preferences and modern dietary needs. Cassava puto, known as puto kulao, puto lanson, or puto balanghoy, originates from the Visayas region and features a denser, chewier texture due to its primary ingredient of grated cassava mixed with brown sugar and coconut. This variant can be steamed or baked, offering a naturally gluten-free option that highlights the starchy qualities of cassava for a moist yet substantial bite. Corn-based puto, or mais puto, integrates kernels and into the batter, imparting a vibrant hue and a sweeter, more pronounced corn flavor profile compared to plain varieties. These cakes maintain a soft, muffin-like consistency while emphasizing the natural sweetness of corn as a key component. Contemporary fusions expand non-rice puto with innovative flavors, such as puto enriched with unsweetened or cocoa powder for a rich, indulgent taste, often prepared using all-purpose flour as the base. Ube puto incorporates purple yam for its earthy sweetness and vivid color, while pandesal-inspired versions blend bread-like elements into the steamed format. Vegan adaptations replace dairy with , ensuring a creamy texture without animal products and aligning with plant-based preferences. Preparation for non-rice puto typically involves shorter steaming times of 5-10 minutes, facilitated by the finer consistency of alternative flours like or corn mixtures, which cook more quickly than fermented rice dough. These variants have gained traction in urban bakeries and home kitchens since the late , reflecting broader experimentation with local ingredients. In diaspora communities, non-rice puto adaptations align with plant-based preferences while preserving traditional techniques. Health-focused iterations post-2020 emphasize gluten-free profiles inherent to cassava bases and low-sugar options using alternative sweeteners, appealing to dietary restrictions.

Cultural and Regional Role

In Filipino Cuisine

Puto serves as a versatile staple in everyday Filipino meals, frequently consumed as a breakfast or merienda (afternoon snack) alongside beverages like coffee or as a side to savory dishes. Its light, fluffy texture provides a mild sweetness that contrasts well with richer flavors, making it a popular daily choice across the archipelago. A classic pairing is puto with , a blood stew, where the cake's subtle sweetness balances the stew's tangy, savory profile, creating a harmonious meal combination enjoyed by many . In the Ilocos region, puto is similarly paired with dinardaraan, the local variant of , often prepared as a drier, more concentrated stew that complements the rice cake's softness. Other common accompaniments include , a thick made from tableya (cacao tablets), evoking nostalgic comfort in family settings. In festive contexts, puto features prominently during town fiestas, weddings, and , where it symbolizes hospitality, abundance, and communal bonding as part of kakanin (rice-based delicacies) spreads. These occasions highlight puto's role in expressing Filipino bayanihan (community spirit), with families preparing and sharing it to honor guests and traditions. On , it is served as a in memorial gatherings, alongside dishes like menudo and , reinforcing familial ties and remembrance. Economically, puto is a key item for street vendors and small-scale producers, particularly women-led groups in rural areas, who contribute to local livelihoods through sales at markets and events. In regions like , such initiatives enhance and distribution, supporting community economies during holidays when demand surges for festive treats. Preparation often falls to women in rural households, who handle the labor-intensive processing of and , blending domestic roles with entrepreneurial opportunities. As a cherished element of , puto evokes warmth and nostalgia, integral to the national culinary identity.

Adaptations and Influences

In Filipino diaspora communities, particularly , puto has undergone adaptations to incorporate local ingredients and convenience products. A notable example is the puto recipe, which substitutes with a commonly available in American households, resulting in a quicker preparation method while preserving the steamed cake's fluffy texture; this variation was popularized through community cookbooks and recipe collections in during the late 20th century. Similarly, in , the Chamorro adaptation known as potu uses —a fermented derived from local palms—as a key flavoring agent in the rice batter, imparting a tangy, mildly alcoholic note that distinguishes it from mainland Philippine versions while retaining the traditional process. Internationally, puto exhibits parallels with other steamed rice cakes across , reflecting shared culinary histories. It bears resemblance to the Indonesian , a cylindrical steamed cake filled with and , both deriving from Austronesian traditions of using and natural sweeteners for festive treats. Additionally, puto's preparation method and light, airy consistency echo Chinese dim sum items like (steamed flower cakes), introduced during centuries of Sino-Philippine trade and migration, where rice or wheat batters are leavened and steamed for a similar spongy result. Contemporary innovations have expanded puto's accessibility and appeal beyond traditional forms. Commercial brands such as White King produce instant puto mixes using and preservatives, enabling global consumers to replicate the dish at home since their introduction in the early . from the early confirmed shelf stability for up to seven months for frozen, microwaveable puto in specialized packaging, supporting efforts to export to markets in the and , though challenges persist as of 2023. Health-conscious adaptations, including keto-friendly versions made with and flours instead of to reduce carbohydrates, have emerged in the , often marketed as low-carb alternatives through specialty retailers. Plant-based variants, substituting with or , cater to vegan diets and align with broader trends in . The global spread of puto accelerated with post-1960s Filipino migration, particularly following the US Immigration and Nationality Act of 1965, which increased emigration and established vibrant communities in , , and where puto became a staple in home cooking and small bakeries. In Asian fusion contexts, puto appears in modern menus as innovative elements, blending traditional flavors with contemporary presentations to appeal to diverse palates.

References

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