Filipinos

Filipinos (Filipino: Mga Pilipino) are citizens or people identified with the country of the Philippines. Filipinos come from various Austronesian peoples, all typically speaking Filipino, English, or other Philippine languages. Despite formerly being subject to Spanish administration, less than 1% of Filipinos are fluent in Spanish. Currently, there are more than 185 ethnolinguistic groups in the Philippines each with its own language, identity, culture, tradition, and history.

The name Filipino, as a demonym, was derived from the term las Islas Filipinas 'the Philippine Islands', the name given to the archipelago in 1543 by the Spanish explorer and Dominican priest Ruy López de Villalobos, in honor of Philip II of Spain. During the Spanish period, natives of the Philippine islands were usually known in the Philippines itself by the generic terms indio ("Indian (native of the East Indies)") or indigena 'indigenous', while the generic term chino ("Chinese"), short for "indio chino" was used in Spanish America to differentiate from the Native American indios of the Spanish territories in the Americas and the West Indies. The term Filipino was sometimes added by Spanish writers to distinguish the indio chino native of the Philippine archipelago from the indio of the Spanish territories in the Americas. The term Indio Filipino appears as a term of self-identification beginning in the 18th century.

In 1955, Agnes Newton Keith wrote that a 19th century edict prohibited the use of the word "Filipino" to refer to indios. This reflected popular belief, although no such edict has been found. The idea that the term Filipino was not used to refer to indios until the 19th century has also been mentioned by historians such as Salah Jubair and Renato Constantino. However, in a 1994 publication the historian William Henry Scott identified instances in Spanish writing where "Filipino" did refer to "indio" natives. Instances of such usage include the Relación de las Islas Filipinas (1604) of Pedro Chirino, in which he wrote chapters entitled "Of the civilities, terms of courtesy, and good breeding among the Filipinos" (Chapter XVI), "Of the Letters of the Filipinos" (Chapter XVII), "Concerning the false heathen religion, idolatries, and superstitions of the Filipinos" (Chapter XXI), "Of marriages, dowries, and divorces among the Filipinos" (Chapter XXX), while also using the term "Filipino" to refer unequivocally to the non-Spaniard natives of the archipelago like in the following sentence:

The first and last concern of the Filipinos in cases of sickness was, as we have stated, to offer some sacrifice to their anitos or diwatas, which were their gods.

— Pedro Chirino, Relación de las Islas Filipinas

In the Crónicas (1738) of Juan Francisco de San Antonio, the author devoted a chapter to "The Letters, languages and politeness of the Philippinos", while Francisco Antolín argued in 1789 that "the ancient wealth of the Philippinos is much like that which the Igorots have at present". These examples prompted the historian William Henry Scott to conclude that during the Spanish period:

[...]the people of the Philippines were called Filipinos when they were practicing their own culture—or, to put it another way, before they became indios.

— William Henry Scott, Barangay- Sixteenth Century Philippine Culture and Society