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Gnome
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Gnom mit Zeitung und Tabakspfeife (English: Gnome with newspaper and tobacco pipe) by Heinrich Schlitt (1923) | |
| Creature information | |
|---|---|
| Grouping | Diminutive spirit |
| Folklore | Renaissance |
| Origin | |
| First attested | 16th century |
A gnome (/noʊm/[1]) is a mythological creature and diminutive spirit in Renaissance magic and alchemy, introduced by Paracelsus in the 16th century and widely adopted by authors, including those of modern fantasy literature. They are typically depicted as small humanoids who live underground. Gnome characteristics are reinterpreted to suit various storytellers and artists.[2]
Paracelsus's gnome is recognized to have derived from the German miners' legend about Bergmännlein or dæmon metallicus, the "metallurgical or mineralogical demon", according to Georg Agricola (1530), also called virunculus montanos (literal Latinization of Bergmännlein = "mountain manikin") by Agricola in a later work (1549), and described by other names such as cobeli (sing. cobelus; Latinization of German Kobel). Agricola recorded that according to the legends of that profession, these mining spirits acted as miming and laughing pranksters who sometimes threw pebbles at miners, but could also reward them by depositing a rich vein of silver ore.
Paracelsus also called his gnomes occasionally by these names (Bergmännlein, etc.) in the German publications of his work (1567). Paracelsus claimed gnomes measured 2 spans (18 inches) in height, whereas Agricola had them to be 3 dodrans (3 spans, 27 inches) tall.
The name of the element cobalt descends from kobelt, a 16th century German miners' term for unwanted ore (cobalt-zinc ore, or possibly the noxious cobaltite and smaltite), related as mischief perpetrated by the gnome Kobel[a] (cf. § cobalt ore). This Kobel is a synonym of Bergmännlein,[3] technically not the same as kobold, but there is confusion or conflation between them.
The terms Bergmännlein/Bergmännchen or Berggeist are often used in German publications as the generic, overall term for the mine spirits told in "miners' legends" (Bergmannssage).[6]
Lawn ornaments crafted as gnomes were introduced during the 19th century, growing in popularity during the 20th century as garden gnomes.[7]
Etymology
[edit]The word comes from Renaissance Latin gnomus, gnomos,[8] (pl. gnomi[10]) which first appears in A Book on Nymphs, Sylphs, Pygmies, and Salamanders, and on the Other Spirits by Paracelsus, published posthumously in Nysa in 1566.[b][11][12]
The term may be an original invention of Paracelsus, possibly deriving the term from Latin *gēnomos, itself representing a Greek *γηνόμος, approximated by "*gē-nomos", literally "earth-dweller". This is characterized by the Oxford English Dictionary (OED) as a case of "blunder",[1] presumably referring to the omission of the ē to arrive at gnomus. However, this conjectural derivation is not substantiated by any known prior attestation in literature,[c] and one commentator suggests the truth will never be known, short of a discovery of correspondence from the author.[d][13]
Paracelsus
[edit]Paracelsus uses Gnomi as a synonym of Pygmæi[1] and classifies them as earth elementals.[14][15] He describes them as two spans tall.[e][16][17] They are able to move through solid earth, as easily as humans move through air, and hence described as being like a "spirit".[18] However the elementals eat, drink and talk (like humans), distinguishing them from spirits.[19][f]
According to Paracelsus's views, the so-called dwarf (German: Zwerg, Zwerglein) is merely monstra (deformities) of the earth spirit gnome.[27]
Note that Paracelsus also frequently resorts to circumlocutions like "mountain people" (Bergleute) or "mountain manikins" ("Bergmänlein" [sic][28]) to denote the gnomi in the German edition (1567).[29]
Precursors
[edit]There was a belief in early modern Germany about beings that lurked in the mines, known as Bergmännlein (var. Bergmännlin,[30] Bergmänngen[31]), equatable to what Paracelsus called "gnomes".[32] Paracelsus's contemporary, Georgius Agricola, being a supervisor of mines, collected his well-versed knowledge of this mythical being in his monograph, De amantibus subterraneis (recté De animantibus subterraneis, 1549).[32] The (corrected) title suggests the subject to be "subterranean animate beings". It was regarded as a treatise on the "Mountain spirit" (Berggeist by the Brothers Grimm, in Deutsche Sagen.[35][36]
Agricola is the earliest and probably most reliable source on Berggeist, then known as Bergmännlein, etc.[37] Agricola's contemporary Johannes Mathesius, a Lutheran reformist theologian, in Sarepta Oder Bergpostill (1562) uses these various mine-lore terminology in his German sermon, so that the noxious ore which Agricola called cadmia is clarified as that which German miners called cobelt (also kobelt, cobalt),[40] and a demon the Germans called kobel was held responsible for the mischief of its existence, according to the preacher. The kobel demon was also blamed for the "hipomane" [sic] or horse's poison (cf. hippomanes, § Rosenkranz mine, Annaberg).[43][g][h]
Agricola
[edit]Agricola, in his earlier Latin work Bermanus, sive, de re metallica (first printed 1530, reprinted 1546, etc.), did delve into a limited discussion on the "metallurgical or mine demon" (dæmon metallicus)[i] touching on the "Corona rosacea" mine disaster (cf. § Rosenkranz mine, Annaberg) and the framework of Psellosian demonology (cf. § Demonology). A Latin-German gloss in later editions identify the being he called daemon metallicus as code for German Bergmännlein (Das bergmenlin [sic], "mountain manikin", general term for earth spirit or mine spirit).[45]
Much more details were presented in Agricola's later Latin work De animantibus subterraneis (1549) (cf. § De animantibus subterraneis),[46][47] known as a monograph on Berggeist ("mountain spirit") in the Grimms' Deutsche Sagen.[36] The equivalent German appellations of the demons/spirits were made available by the subsequent gloss published 1563.[49] Agricola here refers to the "gnome/mine spirit" by a variety of other terms and phrases, such as virunuculus montanos ("mountain manikin", i.e., German: Bergmännlein) or Greek/Latin cobelos/cobelus (German: kobel) .
The pertinent gloss, also quoted by Jacob Grimm,[51] states that the more ferocious of the "underground demons" (daemon subterraneus) were called in German Berg-Teufel or "mountain-devil", while the milder ones were called Bergmännlein, Kobel, Güttel.[j][3] And the daemon metallicus "mine demon" aka Bergmännlein (bergmenlein [sic]) is somehow responsible for depositing rich veins of ore ("fundige zech)" (specifically rich silver[52] ore).[53][50]
A different entry in the gloss reveals that the "metallurgical demon" (daemon metallicus) or Bergmännlein is somehow responsible for leaving a rich vein of ore (fundige zech),[50] specifically a rich vein of silver.[54][56]
De animantibus subterraneis
[edit]According to Agricola in De animantibus subterraneis (1549), these mountain-cave demons were called by the same name, cobalos, in both Greek (i.e. kobalos) and German (i.e. kobel[57][36] var. kobal[59]). The Latin form is appended in the margin (pl. cobali, sing. cobalus). They earned such names due to their alleged habits of aping or mimicking humans. They have the penchant to laugh, and pretend to act like they are doing something meaningful, without actually accomplishing anything.[46][47]
In classical Greek literature, kobalos (κόβαλος) refers to an "impudent rogue",[60][61] or in more modern parlance, "joker"[62] or "trickster".[63] The chemist J. W. Mellor (1935) had suggested "mime".[66]
These were otherwise called the virunculos montanos, literally translatable into German as Bergmännlein, or English as "mountain manikin"[k][68][69] due to their small stature (about 2 feet).[l] They had the appearance of old age, and dressed like miners,[m] in laced/filleted shirt[n][o] and leather apron around the loins.[46][70][47] Although they may pelt miners with gravel/pebbles[p] they did no real harm, unless they were first provoked.[46][47]
Agricola goes on to add there are similar to the beings which the Germans called Guteli (singular: Gutelos; German: Gütel,[36][73] var. Güttgen), which are amicable demons that are rarely seen, since they have business at their home taking care of livestock.[q][46][70] A Gütel or Güttel is elsewhere explained as not necessarily a mountain spirit, but more generic, and may haunt forests and fields.[74][r][s] The Hoovers render these as "goblins".[47]
Agricola finally adds these resemble the Trullis (trolls?) as they are called especially by the Swedes,[t] said to shapeshift into the guise of human males and females, and sometimes made to serve men.[46][70]
Rosenkranz mine, Annaberg
[edit]Purportedly a mountain demon incident caused 12 fatalities at a mine named Rosenkrans at Anneberg[79] or rather Rosenkranz[80][81] or Rosenkrone[82] (Latin: Corona Rosacea[42]) at Annaberg-Buchholz, in the Ore Mountains (German: Erzgebirge) in Saxony.[37] The demon took on the guise of the horse, and killed the twelve men with its breath, according to Agricola.[83][85]
Demonology
[edit]Agricola has a passage in Bermanus which is quoted by a modern scholar as relevant to the study of his contemporary Paracelsus.[86] The passage contains the line[87] basically repeated by Olaus, as "there exist in ore-bearing regions six kinds of demon more malicious than the rest".[88][78]
This is probably misstated or misleading, since Bermanus cites Psellus,[45] who devised a classification of six demon classes, where clearly it is not all six, but just the fifth class of subterranean demons which are relevant to mining.[89]
This demon class is also equatable to Agricola's Cobali and Getuli (recte "Guteli")[90][s] according to commentators.[89][91]
It has also been noted that Agricola distinguished the "mountain devil", exemplified by Rübezahl with the small-statured Bergmännlein;[92] although the popular notion was that Rübezahl was indeed lord of the gnomes, as told in folktales around the Giant Mountains (German: Riesengibirge) region in Silesia, published by 18th century folktale collector Musäus.[93]
Agricola explaining that the "mine demon" dæmon metallicus or Bergmenlin somehow deposited "rich mines" was mentioned above.[53]
Cobalt ore
[edit]Agricola knew of certain noxious unwanted ores the German miners called kobelt, though he generally referred to it by the Greek term, cadmia.[38][94] This cadmia/kobelt has conventionally been interpreted as referring to cobalt–zinc ore, but Agricola ascribes to it corrosive dangers to the miners' feet, so modern commentators have suggested a better candidate to be smaltite, a cobalt and nickel arsenide mixture which presents corrosive properties.[94] This ore, which defied being smelted by the metallurgy of that time, may also have been cobaltite, composed of cobalt, arsenic, and sulfur.[95]
The presence of this nuisance ore kobelt was blamed on the similar-sounding kobel mine spirits, as Mathesius noted in his preaching.[43] The inferred etymology of kobelt deriving from kobel, which Mathesius does not quite elocute, was explicitly articulated by Johannes Beckmann in Beiträge zur Geschichte der Erfindungen (translated into English as The History of Inventions, discoveries and origins, 1797).[42]
The kobel spirit that was possibly the namesake of the ore is characterized as a "gnome or a goblin" by science writer Philip Ball.[94][97] However, 20th century dictionaries had suggested derivation from Kobold, for example, Webster's in 1911 which did not distinguish kobel from Kobold and lumped them together,[98] and the OED which conjectured that the ore kobolt and the spirit kobolt/Kobold was the same word.[99] An alternative etymology deriving kobolt ore from Kübel, a type of bucket mentioned by Agricola, has been suggested by Karl Müller-Fraureuth.[74][101] Peter Wothers suggests that cobalt could derive (without connection to Agricola) from cobathia for noxious smoke.[96]
Olaus Magnus
[edit]
The erudite Swedish Olaus Magnus in his Historia de Gentibus Septentrionalibus (1555) also provides a chapter on "demons in the mines".[88][78] Although Olaus uses the term "demon" (daemon) and not the uninvented coinage "gnome", the accompanying woodcut he provided (reproduced here) has been represented as "gnome" in modern reference sources.[2][102][103]
Praetorius
[edit]
Johannes Praetorius in Anthropodemus Plutonicus (1666) devotes a chapter of considerable length to the beings he calls Bergmännrigen or Erdleute "earth people", and follows Agricola to a large extent. Thus he considers earth spirits to be of two types, one more evil and sinister looking, the other more benevolent and known as Bergmännlein (lit. 'little mountain man') or Kobolde. He gives the measurement of what he calls the Bergmännrigen at "drey viertel einer Ellen lang",[104][105] perhaps shy of one and a half feet.[u]
The mention of kobolde here as a name for the underground spirit is an unresolved contradiction to Praetorius dedicating a wholly separate chapter on the kobold as house sprite[106] with a separate frontispiece art labeled "8. Haußmänner/Kobolde/Gütgen" for the house spirits.[107]
Folklore examples
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The anecdote of the "Rosenkranz" mine localized in Saxony was already given above in § Rosenkranz mine, Annaberg. This and other near modern attestations are given in Wolfersdorf's anthology (1968) above.[108]
German lore regarding gnomes or Berggeister (mine spirits) depicts them as beneficial creatures, at least if they are treated respectfully, and lead miners to rich veins of ore.[110]
Bergmönch of Harz and mine light
[edit]The silver thaler minted by Duke Henry the Younger of Brunswick-Wolfenbüttel (first minted 1539[111]) which features a "wild man" (see image) was seen to reassert his claim of complete ownership of the local silver and forest resources of the Harz Mountains, probably depicting the supernatural that miners believed led them to the whereabouts of silver ore. Even though the wild man above surface could be a vague supernatural guide, it is pointed out that it must be the Berggeist burrowing underground which guides miners to exact spots. In the Harz area, it is a Bergmönch or "mountain monk" who uses the so-called "mining light" (Grubenlicht or Geleucht) to guide miners to their quarry or to their exit.[112][113] Contemporary writing by the priest Hardanus Hake in his Bergchronik (1583) records the belief that when the Walkenried Abbey operated the mining operation at Wildemann, it was actually being built and run by the Daemon Metallicus or Bergleute, Bergmännlein (i.e. gnomes) that assumed the form of monks,[114] and even before Hake, Agricola (1666)[115][116] had been the first to write of a giant clad in a monk's habit roaming the Ore Mountains.[117] But the term Bergmönch did not come into usage until later, around the mid-17th century.[117] The term Bergmönch was prevalent around Harz and Ore Mountains, but also in use in Transylvania and Graubünden (Grisons, Switzerland).[115]
The lantern he holds is apparently an ignited lump of tallow (Unschlitt).[118] It is also said that the Bergmönch was originally a mine supervisor who begged God to let him continue oversight of mines after death. If ignored it will angrily appear in its giant true form, with eyes as large as cartwheels, his silver lantern measuring a German bushel or Scheffel.[v][118]
Communication through noises
[edit]Nineteenth-century miners in Bohemia and Hungary reported hearing knocking in the mines. The mining trade there interpreted such noises as warnings from the kobolds to not go in that direction. Although the Hungarian (or Czech) term was not given by the informant, and called "kobolds" of these mines, they were stated as the equivalents of the Berggeist of the Germans.[122]
Nineteenth-century German miners also talked of the Berggeist, who appeared as small black men, scouting ahead of miners with a hammer, and with their banging sound indicating whether veins of ore, or breaks in the veins called 'faults', and the more knocks, the richer the vein lay ahead.[123]
There is also a experiential report of a German mine sprite communicating residents and visiting their house (cf. Kobold § Visitors from mines).
Switzerland
[edit]The gnomes of Swiss folklore are also associated with riches of the mines. They are said to have caused the landslide that destroyed the Swiss village of Plurs in 1618 – the villagers had become wealthy from a local gold mine created by the gnomes, who poured liquid gold down into a vein for the benefit of humans, and were corrupted by this newfound prosperity, which greatly offended the gnomes.[124]
Folkloristics
[edit]Grimm discusses the Bergmännlein somewhat under the subsection of Dwarfs (Zwerge), arguing that the dwarf's Nebelkappe (known as Tarnkappe in the Nibelungenlied) slipped from being known as a cape or cloak covering the body in earlier times, into being thought of as caps or head coverings in the post-medieval era. As an example, he cites the Bergmännlein wearing a pointed hat, according to Rollenhagen's poem Froschmeuseler.[71][126]
As can be glimpsed by this example, the approach of Grimm's "Mythologische Schule" is to regard the lore of the various männlein or specifically Bergmännlein as essentially derivatives of the Zwerge/dvergr of pagan Germanic mythologies.[127][w]
In the 1960s there developed a general controversy between this "mythological school" and its opponents over how to interpret the so-called "miner's legends". What sparked the controversy was not over the Bergmännlein type tale per se, but over Grimms' "Three Miners of Kuttenberg",[x] who are trapped underground but supernaturally maintain longevity through prayer.[128] Siegfried Kube (1960) argued the tale was based on ancient mythology, i.e., pagan alpine worship.[131] This was countered by Wolfgang Brückner (1961) who regarded the tale as inspired by medieval Catholic notion of the purgatory.[132] Whereas Ina-Maria Greverus (1962), presented yet a different view, that it was not based on organized church doctrine, but a world-view and faith in the miner's unique microcosm.[133][132]
Greverus at least in her 1962 piece, centered her argument on the Berggeist (instead of Bergmännlein).[133][134] Grimm also uses the Berggeist apparently as a type of Zwerg,[137] but there has been issued a caveat that the meaning of the term Berggeist according to Grimm may not necessarily coincide with the meaning used by the proletarian Greverus.[134] Gerhard Heilfurth and Greverus's Bergbau und Bergmann (1967) amply discuss the Bergmännlein.[138]
The collection of tales under the classification of "Berggeist" was already anticipated as far back as Friedrich Wrubel (1883).[139][140][142] Later Franz Kirnbauer published Bergmanns-Sagen (1954), a collection of miner's legends which basically adopted Wrubel's four-part classification, except Wrubel's Part 2 was retitled as one about "Bergmännlein".[139][141]
In Karl Müllenhoff's anthology (1845), legends No. 443 Das Glück der Grafen Ranzau and No. 444 Josias Ranzaus gefeites Schwert feature the Bergmännlein-männchen or its female form Bergfräuchen.[143][144]
Other collected works also bear "Berggeist-sagen" in the title, such as the collection of legends in Lower Saxony by Wolfersdorf (1968).[108]
Cultural references
[edit]In Romanticism and modern fairy tales
[edit]
The English word is attested from the early 18th century. Gnomes are used in Alexander Pope's "The Rape of the Lock".[15] The creatures from this mock-epic are small, celestial creatures that were prudish women in their past lives, and now spend all of eternity looking out for prudish women (in parallel to the guardian angels in Catholic belief). Other uses of the term gnome remain obscure until the early 19th century, when it is taken up by authors of Romanticist collections of fairy tales and becomes mostly synonymous with the older word goblin.
Pope's stated source, the 1670 French satire Comte de Gabalis by Nicolas-Pierre-Henri de Montfaucon de Villars, the abbot of Villars, describes gnomes as such:
The Earth is filled almost to the center with Gnomes or Pharyes, a people of small stature, the guardians of treasures, of mines, and of precious stones. They are ingenious, friends of men, and easie to be commandded. They furnish the children of the Sages with as much money, as they have need of; and never ask any other reward of their services, than the glory of being commanded. The Gnomides or wives of these Gnomes or Pharyes, are little, but very handsom; and their habit marvellously curious.[145]
De Villars used the term gnomide to refer to female gnomes (often "gnomid" in English translations).[146] Modern fiction instead uses the word "gnomess" to refer to female gnomes.[147][148]
In 19th-century fiction, the chthonic gnome became a sort of antithesis to the more airy or luminous fairy. Nathaniel Hawthorne in Twice-Told Tales (1837) contrasts the two in "Small enough to be king of the fairies, and ugly enough to be king of the gnomes" (cited after OED). Similarly, gnomes are contrasted to elves, as in William Cullen Bryant's Little People of the Snow (1877), which has "let us have a tale of elves that ride by night, with jingling reins, or gnomes of the mine" (cited after OED).
The Russian composer Mussorgsky produced a movement in his work Pictures at an Exhibition, (1874) named "Gnomus" (Latin for "The Gnome"). It is written to sound as if a gnome is moving about.
Franz Hartmann in 1895 satirized materialism in an allegorical tale entitled Unter den Gnomen im Untersberg. The English translation appeared in 1896 as Among the Gnomes: An Occult Tale of Adventure in the Untersberg. In this story, the Gnomes are still clearly subterranean creatures, guarding treasures of gold within the Untersberg mountain.
As a figure of 19th-century fairy tales, the term gnome became largely synonymous with other terms for "little people" by the 20th century, such as goblin, brownie, leprechaun and other instances of the household spirit type, losing its strict association with earth or the underground world.
Modern fantasy literature
[edit]- Creatures called gnomes have been used in the fantasy genre of fiction and later gaming since the mid-nineteenth century, typically in a cunning role, e.g. as an inventor.[149]
- In L. Frank Baum's Oz books (published 1900 to 1920), the Nomes (so spelled), especially their king, are the chief adversaries of the Oz people. They are ugly, hot-tempered, immortal, round-bodied creatures with spindly limbs, long beards and wild hair, militantly collecting and protecting jewels and precious metals underground. Ruth Plumly Thompson, who continued the series (1921 to 1976) after Baum's death, reverted to the traditional spelling. He also featured gnomes in his book The Life and Adventures of Santa Claus. They watch over the rocks, their king is part of the Council of Immortals, and they created the sleigh bells for Santa Claus's reindeer.
- J. R. R. Tolkien, in the legendarium (created 1914 to 1973) surrounding his Elves, uses "Gnomes" as the initial- but later dropped- name of the Noldor, the most gifted and technologically minded of his elvish races, in conscious exploitation of the similarity with the word gnomic. Gnome is thus Tolkien's English loan-translation of the Quenya word Noldo (plural Noldor), "those with knowledge". Tolkien's "Gnomes" are generally tall, beautiful, dark-haired, light-skinned, immortal, and wise. They are also proud, violent, and unduly admire their own creations, particularly their gemstones. Many live in cities below ground (Nargothrond) or in secluded mountain fortresses (Gondolin). He uses "Gnomes" to refer to both males and females. In The Father Christmas Letters (between 1920 and 1942), which Tolkien wrote for his children, Red Gnomes are presented as helpful creatures who come from Norway to the North Pole to assist Father Christmas and his Elves in fighting the wicked Goblins.
- BB's The Little Grey Men (1942) is a story of the last gnomes in England, little wild men who live by hunting and fishing.
- In C. S. Lewis's The Chronicles of Narnia (created 1950 to 1956), the gnomes are sometimes called "Earthmen". They live in the Underland, a series of caverns. Unlike the traditional, more human-like gnomes, they can have a wide variety of physical features and skin colours where some of them are either standing at 1 ft or being taller than humans. They are used as slaves by the Lady of the Green Kirtle until her defeat, at which point they return to their true home, the much deeper (and hotter) underground realm of Bism.
- The Dutch books Gnomes (1976) and Secrets of the Gnomes (1982), written by Wil Huygen, deal with gnomes living together in harmony. These same books are the basis for a made-for-TV animated film and the Spanish-animated series The World of David the Gnome (as well as the spin-off Wisdom of the Gnomes). The word "gnome", in this case, is used in place of the Dutch kabouter.
- In J. K. Rowling's Harry Potter series (created 1997 to 2007), gnomes are pests that inhabit the gardens of witches and wizards. They are small creatures with heads that look like potatoes on small stubby bodies. Gnomes are generally considered harmless but mischievous and may bite with sharp teeth. In the books, it is stated that the Weasleys are lenient to gnomes, and tolerate their presence, preferring to throw them out of the garden rather than more extreme measures.
- In A. Yoshinobu's Sorcerous Stabber Orphen, the European concept of a gnome is used in order to introduce the Far Eastern notion of the Koropokkuru, a mythical indigenous race of small people: gnomes are a persecuted minority banned from learning wizardry and attending magical schools.[150]
- In Terry Brooks' Shannara series (created 1977 to 2017), gnomes are an offshoot race created after the Great Wars. There are several distinctive classes of gnomes. Gnomes are the smallest race. In The Sword of Shannara they are considered to be tribal and warlike, the one race that can be the most easily subverted to an evil cause. This is evidenced by their allegiance to the Warlock Lord in The Sword of Shannara and to the Mord Wraiths in The Wishsong of Shannara.
- Terry Pratchett included gnomes in his Discworld series. Gnomes were six inches in height but quite strong, often inflicting pain upon anyone underestimating them. One prominent gnome became a Watchman in Ankh-Morpork as the force became more diversified under the command of Sam Vimes, with Buggy Swires appearing in Jingo. Another gnome in the series was Wee Mad Arthur a pest terminator in Feet of Clay.
Music
[edit]- One of the first movements in Mussorgsky's 1874 work Pictures at an Exhibition is named "Gnomus" (Latin for "The Gnome"). It is written to sound as if a gnome is moving about, his movements constantly changing in speed.
- "The Laughing Gnome" is a song by English musician David Bowie, released as a single in 1967. It became a hit when reissued in 1973, in the wake of Bowie's commercial success.
- The 1970 album All Things Must Pass by English musician George Harrison has a cover image of the musician sitting among a group of garden gnomes.
- "The Gnome" is a song by Pink Floyd on their 1967 album The Piper at the Gates of Dawn. It is about a gnome named Grimble Grumble.
Games
[edit]- In the Dungeons & Dragons fantasy role-playing game, gnomes are one of the core races available for play as player characters.[151] They are described as being smaller than dwarves and large-nosed. They have an affinity with small animals and a particular interest in gemstones. Depending on setting and subrace, they may also have a natural skill with illusion magic or engineering.
- In the Warcraft franchise (1994 to present), particularly as featured in the massively multiplayer online role-playing game World of Warcraft, gnomes are a race of beings separate from but allied to dwarves and humans, with whom they share the lands of the Eastern Kingdoms. Crafty, intelligent, and smaller than their dwarven brethren, gnomes are one of two races in Azeroth regarded as technologically savvy. It is suggested in lore that the gnomes originally were mechanical creations that at some point became organic lifeforms. In World of Warcraft, gnomes are an exile race, having irradiated their home city of Gnomeregan in an unsuccessful last-ditch effort to drive out marauding foes.[152]
- in the RuneScape franchise (2001 to present ), gnomes are featured as NPCs, with the Tree Gnome Village, and Gnome Stronghold, being featured in a number of quests. [153] A Gnome child NPC has since become a meme, and is featured on a number of merchandise items.[154][155]
Movies
[edit]- The 1967 Walt Disney movie The Gnome-Mobile
- The 2011 animated movie Gnomeo & Juliet
- The 2018 animated movie Sherlock Gnomes featured gnomish versions of several classic Sherlock Holmes characters.[156]
TV Shows
[edit]- The Disney+ Series The Santa Clauses
- The Little Troll Prince features the troll prince Bu, turning into a gnome and gnomes by the end of the special
- David the Gnome, The Wisdom of Gnomes and The New World Of the Gnomes
- Scooby-Doo! Mystery Incorporated episode "The Grasp of the Gnome"[157]
- Wallace & Gromit: Vengeance Most Fowl , a 2024 British stop motion animated comedy film produced by Aardman Animations and the BBC released for Christmas features a large number of robotic garden gnomes.
Derivative uses
[edit]This section needs additional citations for verification. (November 2018) |
Garden gnomes
[edit]After World War II (with early references, in ironic use, from the late 1930s) the diminutive figurines introduced as lawn ornaments during the 19th century came to be known as garden gnomes. The image of the gnome changed further during the 1960s to 1970s, when the first plastic garden gnomes were manufactured. These gnomes followed the style of the 1937 depiction of the seven dwarves in Snow White and the Seven Dwarfs by Disney. This "Disneyfied" image of the gnome was built upon[citation needed] by the illustrated children's book classic Gnomes (1976), in the original Dutch Leven en werken van de Kabouter, by author Wil Huygen and artist Rien Poortvliet, followed in 1981 by The Secret Book of Gnomes. Garden gnomes share a resemblance to the Scandinavian tomte and nisse, and the Swedish term "tomte" can be translated as "gnome" in English.
Gnome-themed parks
[edit]
Several gnome themed entertainment parks exist. Notable ones are:
- The Gnome Reserve, at West Putford near Bradworthy in North Devon, United Kingdom
- Gnomeland, at Watermouth Castle in Berrynarbor, North Devon, United Kingdom
- Gnome Magic Garden, at Colchester, United Kingdom
- Gnometown, USA in Dawson, Minnesota, United States
- The Gnome Village, at Efteling theme park in Kaatsheuvel, Netherlands
- Zwergen-Park Trusetal, in Trusetal, Germany
- Gnom's Park in Nowa Sól, Poland.
Gnome parades
[edit]Gnome parades are held annually at Atlanta's Inman Park Festival.[158] Numerous one-off gnome parades have been held, including in Savannah, Georgia (April 2012)[159] and Cleveland, Ohio (May 2011).[160]
Metaphorical uses
[edit]- The expression "Gnomes of Zurich", Swiss bankers pictured as diminutive creatures hoarding gold in subterranean vaults, was derived from a speech in 1956 by Harold Wilson, and gained currency in the 1960s (OED notes the New Statesman issue of 27 November 1964 as earliest attestation).
- Architect Earl Young built a number of stone houses in Charlevoix, Michigan, that have been referred to as gnome homes.
- A user of Wikipedia or any wiki who makes useful incremental edits without clamouring for attention is called a WikiGnome.[161]
See also
[edit]Explanatory notes
[edit]- ^ Or Latin:cobelus, Greek form cobelos.
- ^ And again in the Johannes Huser edition of 1589–1591 from an autograph by Paracelsus.
- ^ The asterisk(*) at the beginnings of the presumed Latin or Greek words indicates linguistic reconstruction.
- ^ A rhetorical comparison is made to Murray Gell-Mann who did write to the Oxford English Dictionary regarding the word origin of "quark".
- ^ If 1 span is taken to be 9 inches, 2 spans equal 1.5 feet. Cf. below where Agricola gives 3 dodrans (equal to 3 spans, i.e., 2.25 feet).
- ^ Them being "taciturn" according to C. S. Lewis[17] appears to be a misattribution, for Paracelsus states: "The mountain manikins [gnomes] are endowed with speech like the nymphs [undines, water], and the vulcans [salamanders, fire] speak nothing, yet they can speak but roughly and rarely".[20] Hartmann also seems to misstate the "spirits of the woods" as saying nothing,[21] since this answers to "sylvestres" of the forests, given as an alternate name sylphs, or air spirits.[22][23]
- ^ Mathesius apparently used gütlein also.[44]
- ^ The Hoovers in their translation of Agricola echo the opinion that kobalt has this name because the kobel demon was blamed for it. Cf. also Johann Beckmann (1752).[42] See § Cobalt ore for further details on the "cobalt" etymology.
- ^ The main text itself discusses "dæmon" in relation to "metallum" but the set phrase "dæmon metallicus" occurs in the end gloss.
- ^ (bergmenlein, kobel, guttel [sic].
- ^ Or "mountain dwarf"[67]
- ^ Agricola specifies "nempe nani tres dodrantes longi" where dodrans glosses as "three-quarters of a foot", i.e., "dwarf 2.25 feet tall". The Hoovers' translation converts to "about 2 feet".
- ^ Here metallicorum is glossed as "miner", even though the old translation renders as "metal [re]finers".[70]
- ^ The dated rendition gives "laced petticoat" while the Hoovers gave "filleted garment" for Latin vittatus (vitta "band, ribbon").
- ^ indusium or "laced petticoat" in the old translation[70] could refers to either an upper or lower garment, thus the Hoovers give "garment", but here probably in the sense of shirt, not skirt, cf. Bergmännlein wearing "white shirt" in Rollenhagen's poem Froschmäuseler, noted by Grimm.[71]
- ^ glareis jacessant.
- ^ iumentum can mean cattle, etc., though Lavater tr. Harris gives "horses".
- ^ (East Central German) Gütel, Güttel purportedly diminutives of "God",[74] as it referred to fetish figurines, and as such ostensibly identifiable with kobold (as figurines).[75]
- ^ a b Grimm cites Václav Hanka's "Old" Bohemian glosses, 79b as giving gitulius for kobolt, followed by alpinus glossed as tatrman. Grimm makes the point that all these have a "doll" or "puppet" connotation, since alphinus was the term for a chess piece (the queen, apparently also called "the fool"), and tatrman is attested with the usage "guiding him with strings".[76][77]
- ^ A troll is obviously rather generic. Lecouteux gives Swedish: gruvrå.[36]
- ^ Williams calculates to "half a foot" which must be off, perhaps 3⁄4 misread as 1⁄4.
- ^ The modern US and imperial bushels are about 8 gallons or 35–36 liters. The German bushel or Scheffel historically was a widely differing unit of dry volume, depending on region; it was around 50 liters in many areas, but given as 310 odd liters in the Duchy of Braunschweig.[119][120]
- ^ Baba (2019)'s specific mention of "Bergmännlein" is limited to saying they appear as characters in two tales from the collection of Karl Müllenhoff, at p. 26. She discusses near synonyms in Grimm's Deutsche Mytholgie, namely, männlein being used as circumlocution for dwarf (Zwerg), p. 26, and Zwerg being a Berggeist pp. 101, 103; or equivalent to a mine spirit, p. 125, and deriving from the Germanic dvergr p. 134. As a reminder, Agricola's monograph on "mountain elves" was considered a book on Berggeist in the Grimms' DS.[36]
- ^ "Die drei Bergleute im Kuttenberg", Deutsche Sagen, No. 1
References
[edit]- Citations
- ^ a b c d "gnome". Oxford English Dictionary (Online ed.). Oxford University Press. (Subscription or participating institution membership required.); See Murray, James A. H. ed. (1901) A New Eng. Dict. on Hist. Principles IV, s.v. "gnome2"
- ^ a b "Gnome". Encyclopædia Britannica Online. Archived from the original on 17 April 2008. Retrieved 12 March 2008.
- ^ a b c Agricola, Georgius (1657) [1530]. "Animantium nomina latina, graega, q'ue germanice reddita, quorum author in Libro de subterraneis animantibus meminit". Georgii Agricolae Kempnicensis Medici Ac Philosophi Clariss. De Re Metallica Libri XII.: Quibus Officia, Instrumenta, Machinae, Ac Omnia Denique Ad Metallicam Spectantia, Non Modo Luculentissime describuntur; sed & per effigies, suis locis insertas ... ita ob oculos ponuntur, ut clarius tradi non possint. Basel: Sumptibus & Typis Emanuelis König. p. [762].
Dæmonum: Dæmon subterraneus trunculentus: bergterufel; mitis bergmenlein/kobel/guttel
- ^ Wrubel (1883), p. 29.
- ^ Stötzel (1936), p. 75.
- ^ cf. the compilation Heilfurth & Greverus (1967) and its explanatory, pp. 56–58, 189–190 on past anthologies by Wrubel (1883) using "Berggeist" as category,[4] and Stötzel (1936) essentially following but renaming the category as "Bergmännchen".[5]
- ^ Way, Twigs (2009). Garden Gnomes: A History. Shire Library. Vol. 487. United Kingdom: Shire Publications. ISBN 9780747807100.
- ^ Paracelsus (1658), II: 394.
- ^ Paracelsus (1658), II: 391.
- ^ [9] = loc. cit. apud OED.[1]
- ^ Paracelsus (1566). Ex Libro de Nymphis, Sylvanis, Pygmaeis, Salamandris et Gigantibus, etc. Nissae Silesiorum: Ioannes Cruciger.
- ^ Hall, Manly P. (1997, 1964). Paracelsus: His Mystical and Medical Philosophy. Philosophical Research Society. pp. 53, 69–72, 74, 77–78. ISBN 0-89314-808-3.
- ^ Liberman, Anatoly (2009). Word Origins...And How We Know Them: Etymology for Everyone. Oxford University Press. p. 128. ISBN 9780195387070.
- ^ Cf. Paracelsus & Sigerist tr. (1941), pp. 231–232
- ^ a b Veenstra, Jan R. (2013). "Paracelsian Spirits in Pope's Rape of the Lock". Airy Nothings: Imagining the Otherworld of Faerie from the Middle Ages to the Age of Reason: Essays in Honour of Alasdair A. MacDonald. BRILL. p. 233. ISBN 9789004258235.
- ^ Paracelsus (1658), II: 392: "Gnomi humiles sunt, duas circiter spithamas æquantes"; Paracelsus (1567), p. 181: "die Gnomi sein klein bis auff zwo spannen unnd dergleichen ungeferlich"; Paracelsus & Sigerist tr. (1941), p. 235: "The mountain people are small, of about two spans".
- ^ a b Lewis, C. S. (2012) [1964]. The Discarded Image - An Introduction to Medieval and Renaissance Literature. Cambridge University Press. p. 135. ISBN 9781107604704.
- ^ Paracelsus (1658), II: 391: "Terra autem gnomis tantum chaos ist. Illi enim transeunt solidas parietes, saxa & scopulos, instar spiritus..."; Paracelsus (1567), p. 179: "also den Gnomis die erde ihr Lufft, dann ein jedes ding wonet, geht und steht im Chaos. Die Gnomi gehn durch ganze felsen, mauren, unnd was innen ihr Chaos zu gros ist..."; Paracelsus & Sigerist tr. (1941), p. 234–235: "the mountain manikins have the earth which is their chaos. To them it is only an air"; Paracelsus & Sigerist tr. (1941), p. 232: "to the gnomi in the mountains: the earth is the air and is their chaos.. Now, the earth is not more than mere chaos to the mountain manikins. For they walk through solid walls, through rocks and stones, like a spirit;"
- ^ Paracelsus & Sigerist tr. (1941), p. 228.
- ^ Paracelsus & Sigerist tr. (1941), p. 240.
- ^ Hartmann (1902), p. 156.
- ^ Hartmann (1902), pp. 54, 152–153.
- ^ Paracelsus & Sigerist tr. (1941), p. 231.
- ^ Paracelsus & Sigerist tr. (1941), translator's preface, p. 221, translated text, p. 248
- ^ Paracelsus (1567), p. 195: "Die Riesen kommen von den Waltleuten, die zwerglein von den Erdleuten, unnd sein monstra von ihnen wie die Syrenen von den Nymphen, von solche dingen werden wol selten geborn".
- ^ Handwörterbuch des Deutschen Aberglaubens, Walter de Gruyter (1974), s.v. "Paracelsus", Band 6 1395–1398.
- ^ Sigerist's translation: "The giants come from the forest people and the dwarfs from the earth manikins. They are monstra like the sirens from the nymphs. Thus these beings are born".[24] The Latin term "monstra" is used as is in the 1567 German edition also.[25] However, this is not "monster" in the common modern sense, and explained as the "misbegotten" (Mißgeburten) in one reference handbook in its entry on "Paracelsus".[26]
- ^ e.g. Paracelsus (1567), p. 181 "Bergmänlein"
- ^ For the English "mountain people" "mountain manikins" cf. Paracelsus & Sigerist tr. (1941), passim.
- ^ Wolfersdorf (1968), pp. 170, 199.
- ^ Wolfersdorf (1968), pp. 210, 211.
- ^ a b Verardi, Donato (2023). Aristotelianism and Magic in Early Modern Europe: Philosophers, Experimenters and Wonderworkers. Bloomsbury Publishing. p. 85. ISBN 9781350357174.
- ^ Grimm & Grimm1816, p. 3.
- ^ Grimm, Deutsches Wörterbuch, Band 5, s.v. "Kobel"
- ^ Grimms, DW;[33] cf. Deutsches Wörterbuch "kobel".[34]
- ^ a b c d e f Lecouteux, Claude (2016). "BERGMÄNNCHEN (Bergmännlein, Bergmönch, Knappenmanndl, Kobel, Gütel; gruvrå in Sweden)". Encyclopedia of Norse and Germanic Folklore, Mythology, and Magic. Simon and Schuster. ISBN 9781620554814.
- ^ a b c Wolfersdorf (1968), p. 40.
- ^ a b Agricola (1546), p. 467: "Hoc genus metallici cobaltum, liceat mihi nunc nostris uti, vocant: Græci cadmiam".
- ^ Agricola & Hoovers trr. (1912), pp. 112–113.
- ^ This clarification (identification of cadmia's real German form) is possible through Agricola's publications too, but is more complicated. In the text itself he write that the ore in Latin cadmia was called in German cobaltus, which is of course Latinized.[38] The pure German form kobelt can be looked up in the appended glossary ("Cadmia metallica Kobelt"), or by tabulating a comparison with the contemporary German translations which the Hoovers have done.[39]
- ^ Agricola & Hoovers trr. (1912), 1: 214, n21.
- ^ a b c d e f Wothers, Peter (2019). Antimony, Gold, and Jupiter's Wolf: How the elements were named. Oxford University Press. pp. 48–49. ISBN 9780192569905.
- ^ a b Mathesius (1652), quoted in English by the Hoovers,[41] excerpted by Wothers.[42]
- ^ Göpfert, Ernst (1902). Die Bergmannssprache in der Sarepta des Johann Mathesius. Starßburg: Trübner. p. 41.
- ^ a b c Agricola, Georgius (1546) [1530]. "Bermannus, sive de re metallica dialogus". Georgii Agricolae De ortu & causis subterraneorum lib. 5. De natura eorum quae effluunt ex terra lib. 4. De natura fossilium lib. 10. De ueteribus & nouis metallis lib. 2. Bermannus, siue De re metallica dialogus lib.1. Interpretatio Germanica uocum rei metallicæ, addito Indice fœcundissimo. Basel: Froben. pp. 432–433.
BER: ..genus certè dæmonum,..metallicis inferunt; AN: Eius generis dæmonum quod in metallis esse solet.. Psellus mentionem fecit...
. Gloss, p. 477: "Daemon metallicus: Das bergmenlin". The title page describing the contents list the gloss as "Interpretatio Germanica uocum rei metallicæ.." but the gloss itself has the header "Sequuntur rerum, de quibus scribimus, nomina, quae ipsis posuerunt Germani, nec tamen nomina prosuerunt omnibus rebus, quibus uel abundant, uel non carent". - ^ a b c d e f g Agricola, Georgius (1614) [1549]. "37". In Johannes Sigfridus (ed.). Georgii Agricolae De Animantibus subterraneis. Witebergæ: Typis Meisnerianis. pp. 78–79.
- ^ a b c d e Excerpted translation footnoted in President and Mrs. Hoover (1912)'s translation of De re metallica,[72] requoted by Wothers,[42]
- ^ Library of the Surgeon General's Office (1941). "Agricola". Index-catalogue of the Library of the Surgeon General's Office, United States Army (Army Medical Library) (4 ed.). U.S. Government Printing Office. pp. 24–28.
- ^ Gloss titled Appellationes quadrupedum, insectorum, volucrium, piscium (1563), quote: "Daemon subterraneus.. bergmenlein/kobel/guttel".[48] See full quote with opposite translation, below.
- ^ a b c Grimm & Stallybrass tr. (1888), 4: 1414.
- ^ Grimm's annotation to his Deutsche Mythologie.[50] He states the source as the 1657 edition de re metall. libri XII which is misleading since it (as quoted from below) is an omnibus edition including selections from De animantibus, and Grimm is actually quoting the appended gloss to De animantibus, not De re metallica.
- ^ Agricola (1546), p. 78: "argento fœcundam"
- ^ a b c Agricola (1546), p. 478, gloss: "Fodinam, quantumuis argento fœcundam propter dæmonem metallicum deferere": "Ein fundige zech des bergmenleins halben liegen lassen"
- ^ "Latin: quantumvis argento fœcundam"(abundant and rich silver[53]
- ^ Black, William George (18 March 1893). "Ghost miners". Notes and Queries. 8: 205–206.
- ^ Cf. also paraphrase by Ludovico Maria Sinistrari (1876) De la démonalite et des animaux incubes et succubes translated into French.[55]
- ^ The German appellations are given in the gloss to De animantibus,[3] as already explained.
- ^ Kretschmer, Paul (1928). "Weiteres zur Urgeschichte der Inder". Zeitschrift für vergleichende Sprachforschung auf dem Gebiete der indogermanischen Sprachen. 55. p. 89 and p. 87, n2.
- ^ There is the German form Kobalen, the -en presumably a definite article suffix. This term applies to a mountain-cave demon, answering to Latin Cobali, virunculi montani (used here by Agricola), Berggeister, gnome,[clarification needed] and Kobold, according to German linguist Paul Kretschmer.[58]
- ^ Liddell and Scott (1940). A Greek–English Lexicon. s.v. "koba_l-os, ho". Revised and augmented throughout by Sir Henry Stuart Jones with the assistance of Roderick McKenzie. Oxford: Clarendon Press. ISBN 0-19-864226-1. Online version retrieved 25 February 2008.
- ^ Grimm & Stallybrass tr. (1883), p. 500: "rogue"; Grimm (1875), pp. 415–416: "Schalk".
- ^ Lockwood, William Burley (1987). German Today: The Advanced Learner's Guide. Clarendon Press. pp. 29, 32. ISBN 9780198158042.
- ^ Hawhee, Debra (2020). Rhetoric in Tooth and Claw: Animals, Language, Sensation. University of Chicago Press. p. 60. ISBN 9780226706771.
- ^ Mellor, J. W. (1935) "Cobalt". A comprehensive treatise on inorganic and theoretical chemistry vol. XIV, p. 420.
- ^ Taylor, J. R. (1977). "The Origin and Use of Cobalt Compounds as Blue". Science and Archaeology. 19: 6.
- ^ Mellor (1935) "κόβαλος, a mine [sic]",[64] misprint corrected as "kobalos, mime" by Taylor.[65]
- ^ Drake, Nathan (1817). Shakespeare and His Times: Including the Biography of the Poet; Criticism on His Genius and Writings; a New Chronology of His Plays; a Disquisition on the Object of His Sonnets; and a History of the Manners, Customs, Amusement, Superstitions, Poetry, and Elegant Literature of His Age. Vol. 2. London: T. Cadell and W. Davies. p. 131.
- ^ Latin virunculos is vir "man" suffixed with diminutive -unculos, -unculus, hence equal to German diminutive of Mann, i.e., Männlein, Männchen.
- ^ Athanasius Kircher also gives Bergmänlin =Bergmanlein as German equivalent. Mundus Subterraneus, Lib. VIII, sect. 4, cap. 4, p. 123.
- ^ a b c d e Lavater, Ludwig (1596). Of ghostes and spirites walking by nyght, and of strange noyses, crackes, and sundry forewarnynges, which commonly happen before the death of menne, great slaughters, and alterations of kyngdomes. Vol. 2. Translated by Robert Harrison. London: Thomas Creede. p. 75.
- ^ a b Grimm & Stallybrass tr. (1883), p. 462, n2.
- ^ Agricola, Georgius (1912). Georgius Agricola De Re Metallica: Tr. from the 1st Latin Ed. of 1556 (Books I–VIII). Translated by Hoover, Herbert Clark and Lou Henry Hoover. London: The Mining Magazine. p. 217, n26.; Second Part, Books IX–XII
- ^ Handwörterbücher zur deutschen Volkskunde: Abteilung I. Aberglaube, Walter de Gruyter (1931), s.v. "Gütel, Gütchen, Jüdel, Jütel, usw. (Dämonenname", pp. 1233–234ff
- ^ a b c Müller-Fraureuth, Karl (1906). "Kap. 14". Sächsische Volkswörter: Beiträge zur mundartlichen Volkskunde. Dresden: Wilhelm Baensch. pp. 25–26.
- ^ Handwörterbuch des Deutschen Aberglaubens, Walter de Gruyter (1974), s.v. "Kobld", Band 5: 26–31ff. Reprint (1987), p. 5: 29ff
- ^ Hanka (1833). Gitulius kobolt". Zbjrka neydáwněgšjch Slownjků Latinsko-Českých [Vetustissima Vocabularia Latino-Boemica]. p. 79.
- ^ a b Grimm & Stallybrass tr. (1883), p. 502.
- ^ a b c d Olaus Magnus (2017) [1998]. "Book 6, Ch. 10 On demons in the mines". Historia de Gentibus Septentrionalibus: Romæ 1555 [Description of the Northern Peoples : Rome 1555]. Vol. II. Translated by Foote, Peter and Humphrey Higgins. Routledge. pp. 299–300. ISBN 9781351555975.
- ^ As also reported by Olaus Magnus,[78] discussed below.
- ^ Wolfersdorf (1968), p. 121.
- ^ Heilfurth & Greverus (1967), pp. 105, 347.
- ^ Heilfurth & Greverus (1967), p. 347.
- ^ Latin: "Flatum vero emittebat ex rictu"[46] Apparently omitted by the Hoovers, Wothers provides his own translation that it "only with his breath killed more than twelve labourers" and comments on the demon appearing in horse's guise, and issuing poison breath out of its mouth.[42] Cf. German: Anhauch.[37]
- ^ Calmet, Augustin (1850). The Phantom World: The History and Philosophy of Spirits, Apparitions, &c., &c. Vol. 2. Translated by Henry Christmas. Philadelphia: A. Hart. p. 140.
- ^ Calmet states "spirit in the shape of a spirited, snorting horse", citing a different title, "Geo. Agricola, de Mineral. Subterran., p. 504".[84]
- ^ Paracelsus (2013). Koelsch, Franz (ed.). Von der Bergsucht und anderen Bergkrankheiten. Springer-Verlag. pp. 61–62. ISBN 9783642991486.
- ^ Just below mention of the mine "Corona rosacea", writes: "Eius generis demonum, quod in metallis esse solet, inter reliqua, sex (6) enim numerat, Psellus mentionem fecit, ... cæteris peius" ("Psellus mentions this type of demon, which is usually found in metals, among the rest, for they number six, ... worse than the rest").[45]
- ^ a b c Olaus Magnus (1555). "Liber VI. Cap. X. De Metallicis Dæmonibus". Historia de gentibus septentrionalibus. Rome: Giovanni M. Viotto. pp. 210–211.
- ^ a b Hibbert, Samuel (1825). Sketches of the Philosophy of Apparitions: Or, An Attempt to Trace Such Illusions to Their Physical Causes (2 ed.). Edinburgh: Oliver & Boyd. p. 140.
- ^ "Guteli" was Agricola's spelling, thus "Getuli" is not faithful to it. However, gitulius (var. getulius, gaetulius) as a synonym of kobolt is attested,[77] so the learned Englishmen were perhaps providing the correct standard Latin.
- ^ a b Burton, Robert (1875) [1621]. The Anatomy of melancholy. Vol. 1. New York: W.J. Widdleton. pp. 259–260.
- ^ Ernsting, Bernd (1994). Georgius Agricola: Bergwelten 1494-1994. Essen: Edition Glückauf. p. 108. ISBN 9783773906045.
- ^ Musäus, Johann Karl August (1845). "Legends of Rübezahl: §Legend the First". Select Popular Tales from the German of Musaeus. With ... Wood Engravings, Etc. Translated by James Burns. London: Iames Burns. pp. 146–150 et sqq.
- ^ a b c Ball, Philip (2003). Bright Earth: Art and the Invention of Color. Essen: University of Chicago Press. pp. 118–119. ISBN 9780226036281.
- ^ Wothers (2019).
- ^ a b Wothers (2019), p. 47.
- ^ The trend of 21st century scholarship seems to be to categorize the kobel, etc. as "gnome". Peter Wothers titles his section on discussion on cobalt as "Gnomes and Goblins".[96] While Wothers's Fig. 24 (= the fig. under § Olaus Magnus) labels the creature as "mining demon", Britannica Online labels it as "gnome".
- ^ "cobalt". Oxford English Dictionary (Online ed.). Oxford University Press. (Subscription or participating institution membership required.); Harris, William Torrey; Allen, Frederic Sturges eds. (1911), "cobalt", Webster's New International Dictionary
- ^ "cobalt". Oxford English Dictionary (Online ed.). Oxford University Press. (Subscription or participating institution membership required.); Murray, James A. H. ed. (1908). "cobalt". A New English Dictionary II.
- ^ Agricola (1546), p. 481: Latin: Modulus = German: Kobel
- ^ Agricola mentions the bucket repeatedly, in Latin as modulus, glossed as Kobel.[100] Cf. also Grimm, "Kobel", "Köbel" and "Kübel", Deutsches Wörterbuch, Vol. 5.
- ^ Rand, Harry (2019). Rumpelstiltskin's Secret: What Women Didn't Tell the Grimms. Routledge. p. 133 and Fig. 6.1 (on p. 134). ISBN 9781351204149.
- ^ Olaus appears to be quoting Munsterus (Münster), identified as author of Cosmographia,[91] i.e., Sebastian Münster the cartographer. He names Agricola apparently as an additional authority for confirmation. But much material found in Olaus are actually to be found in Agricola, as explained in several notes above.
- ^ Praetorius (1666), p. 142; Praetorius (1668), p. 129
- ^ Williams, Gerhild Scholz (2017). "Chapter 1, § Paracelsian Wonders". Ways of Knowing in Early Modern Germany: Johannes Praetorius as a Witness to his Time. Routledge. ISBN 9781351873529.
- ^ Praetorius (1666), pp. 359–379; Praetorius (1668), pp. 311–326 "VIII. Von Hausmännern, Laribus, Penatibus, Geniis, Kobolden, Stepgen, Ungethümen, Larven, Haussgötzen, Gütgen".
- ^ Praetorius (1668), frontispiece (detail: "8. Haußmänner/Kobolde/Gütgen").
- ^ a b Wolfersdorf (1968).
- ^ Scott, Walter (1845). "Letter IV", Letters on Demonology and Witchcraft. New York: Harber & Brothers, p. 110
- ^ Scott actually says these are "kobolds" which are types of gnomes.[109]
- ^ Mühl, Karl, ed. (1903). Der Harz: Kleine Ausgabe. Mit 5 Karten und 5 Plänen. Meyers Reisebücher. Leipzig: Bibliographisches Institut. p. 162.
- ^ "Der Berggeist spendet Geleucht" (ch. 5), Heilfurth & Greverus (1967) pp. 438–442
- ^ Stopp, F. J. (1970). "Henry the Younger of Brunswick-Wolfenbüttel: wild men and werewolf in religious polemics, 1538-1544". Journal of the Warburg and Courtauld Institutes. 33: 214. doi:10.2307/750896. JSTOR 750896.
- ^ Quoted in Heilfurth & Greverus (1967), p. 350, in Section B.3 "Berggeist bringt Unheil und Tod".
- ^ a b Heilfurth & Greverus (1967), p. 212.
- ^ Wolfersdorf (1968), p. 43.
- ^ a b "[Review/summary] Wolfersdorf, Peter: Der Bergmönch mit der ewigen Lampe. Eine Untersuchung über Ursprung und Entwicklung der Oberharzer Bergmönch-Sagen. Diss. phil. Göttingen 1960". Niedersächsisches Jahrbuch für Landesgeschichte (in German). Vol. 34. A. Lax. 1962. p. 270.
- ^ a b Ranke, Friedrich (1910). "6. Der Kobold". In von der Leyen, Friedrich; Ranke, Friedrich; Müller, Karl Alexander von (eds.). Die deutschen Vokssagen. Deutsches Sagenbuch 4. München: C.H. Beck. pp. 164–166.; e-text @Projeckt Gutenberg
- ^ "Braunschweig Himten 31 1/7 liter" (cf. "Baiern Schäffel 222.4 liter"). Schrader, Theodor Friedrich (1859). Das Wichtigste der Wechselcourse, des Münzwesens und der Maasse und Gewichte, p. 65.
- ^ "Ein Wispel hält in Braunschweig 4 Scheffel, 40 Himten oder 640 Löcher". Otto von Münchhausen (1771), Der Hausvater, p. 640.
- ^ a b Britten, Emma Hardinge (1884). Nineteenth century miracles, or, Spirits and their work in every country of the earth : a complete historical compendium of the great movement known as "modern spiritualism". New York: Published by William Britten : Lovell & Co. pp. 32–33.
- ^ Mr. Kalodzy, teacher at the Hungarian Mining School, cited by spiritualist Emma Hardinge Britten.[121]
- ^ William Howitt, London Spiritual Magazine, cited by Britten.[121]
- ^ Guerber, H. A. (1899). Legends of Switzerland. Dodd, Mead & Co. pp. 289–290.
- ^ Rollenhagen's poem is a take on the Greek Froschmäusekrieg. Rollenhagen, Gabriel (1730). "3tte Theil, Das I. Kapitel: Rathschlag der Berg- und Wasser-Geister über diesen Krieg". Sinnreicher Froschmäuseler, vorstellend der Frösche und Mäuse wunderbahre Hoffhaltung: in dreyen Büchern mit Fleiss beschrieben. Frankfurt: Routledge. p. 608.
- ^ In the published version of Rollenhagen's work, "Bergmännlein" is used in the index, but the verses themselves read: "Funden sich auf dem Berg beysammen Der kleiner Männlein ohne Nahmen,/ In weissen Hemdlein, spitzgen Kappen,/ Als man gewohnt an den Bergknappen".[125]
- ^ Cf. Baba (2019). Generally speaking, "the mythological school inherits their mentor Grimm's genre-classification theories", p. 71, and the mythological school, as the name implies is the approach of seeking "vestiges of mythology".
- ^ Leslie, Esther (2006). Synthetic Worlds: Nature, Art and the Chemical Industry. Reaktion Books. ISBN 9781861895547.
- ^ a b Yoshida, Takao (December 2008). "Sanrei to meikai: Gurimu 〈sannin no kōfu〉densetsu wo meguru mondaikei" 山霊と冥界――グリム〈三人の鉱夫〉伝説をめぐる問題系―― [The Berggeist and the Netherworld: the body of issues concerning Grimm's 〈Die drei Bergleute〉legend]. Gaikoku bungaku kenkyū 外国文学研究 (27). Nara Women's University: 149–194.
- ^ a b Baba, Ayaka (1 September 2019). Doitsu shinwa gakuha ni yoru tsuveruku densetsu no kaishaku: densetsushū no tekusuto bunrui to hairetsu ga egaku shinwa sekai ドイツ神話学派によるツヴェルク伝説の解釈‐伝説集のテクスト分類と配列が描く神話世界‐ [The Zwerg legend according to the Mythologische Schule: the mythical world as depicted by the classification of tales and their arrangements in the collected anthologies of legends] (PDF) (Ph. D.) (in Japanese). Kobe University. hdl:20.500.14094/D1007257.
- ^ Yoshida (2008), p. 185[129] apud Baba (2009), pp. 101–102.[130]
- ^ a b Yoshida (2008), pp. 179–181[129] apud Baba (2009), p. 102.[130]
- ^ a b Greverus, Ina-Maria (1962). "Zur Problematik der Bergmannssage . Eine Erwiderung". Rheinisch-westfälische Zeitschrift für Volkskunde. 9: 77–106.
- ^ a b Baba (2019), pp. 102–103.
- ^ Grimm (1875), p. 389.
- ^ Grimm & Stallybrass tr. (1883), p. 470.
- ^ e.g., the dancing berggeister of DS No. 298.[135][136]
- ^ Heilfurth & Greverus (1967).
- ^ a b Heilfurth & Greverus (1967), p. 61.
- ^ Wrubel (1883), pp. 29–90.
- ^ a b Ozawa, Toshio [in Japanese] (June 1970). "(Book Review) Gerhard Heilfurth, unter Mitarbeit von Ina-Maria Greverus; Bergbau und Bergmann in der deutschsprachigen Sagenuberlieferung Mitteleuropas, Band I-Quellen, 1967". Minzokugaku kenkyū 民族學研究. 35 (1). Sanseido: 79–82.
- ^ Ozawa (1970), Review of Gerhard Heilfurth, co-written with Greverus (1967).[141]
- ^ Müllenhoff, Karl, ed. (1845). "CDXLIII. Das Glück der Grafen Ranzau; DXLV. Josias Ranzaus gefeites Schwert". Sagen, Märchen und Lieder der Herzogthümer Schleswig, Holstein und Lauenburg. Kiel: Schwersche Buchhandlung. pp. 327–331.
- ^ Baba (2019), pp. 125–126.
- ^ Montfaucon de Villars, Nicolas-Pierre-Henri (1680). The Count of Gabalis: Or, The Extravagant Mysteries of the Cabalists, Exposed in Five Pleasant Discourses on the Secret Sciences. Translated by Gent, P. A. London: B. M. Printer. pp. 29–30. OCLC 992499594.
- ^ de Montfaucon de Villars, N.-P.-H. (1913) [1670]. Comte de Gabalis. London: The Brothers, Old Bourne Press. OCLC 6624965. Archived from the original on 13 May 2015.
- ^ 2007: Shadow on the Land, page 115
- ^ 2013: Gnomes and Haflings, page 120
- ^ Clute, John; Grant, John (1999). "Elemental". The Encyclopedia of Fantasy. New York: St. Martin's Griffin. pp. 313–314. ISBN 0-312-19869-8.
- ^ Mizuno, Ryou (2019). Sorcerous Stabber Orphen Anthology. Commentary (in Japanese). TO Books. p. 238. ISBN 9784864728799.
- ^ Tweet, Jonathan (July 2003). Player's Handbook Core Rulebook I v.3.5. Renton WA: Wizards of the Coast. [verification needed]
- ^ Rossi, Matthew (23 April 2014). "Know Your Lore: Gnomes, the inheritors of the future". Engadget. Archived from the original on 31 July 2016. Retrieved 4 July 2016.
- ^ Calvin, Alex; JagEx (7 December 2021). Runescape: The First 20 Years--An Illustrated History. Dark Horse Comics. ISBN 978-1-5067-2126-2.
- ^ Ted Litchfield (8 November 2022). "That wonderful little Gnome Child from RuneScape is coming to a MOBA near you". PC Gamer. Retrieved 11 May 2025.
- ^ Bitner, Jon (23 November 2020). "RuneScape Announces 10th Annual Golden Gnome Award Winners". TheGamer. Retrieved 11 May 2025.
- ^ "Sherlock Gnomes". Box Office Mojo. Retrieved 5 December 2020.
- ^ Veltman, Mack (8 December 2020). "Scooby-Doo! Mystery Incorporated: Every Reference to Previous Series". cbr.com. CBR. Retrieved 27 November 2025.
- ^ Paul, Péralte (16 April 2012). "Creating A World Record, One Gnome At A Time". East Atlanta Patch. Archived from the original on 24 September 2012. Retrieved 22 May 2012.
- ^ "Best Dressed Gnome Parade & Contest (adults & kids), Savannah". Southern Mamas. 2012. Archived from the original on 16 March 2013. Retrieved 22 May 2012.
- ^ Neff, Martha Mueller (18 May 2011). "5 ways for families to get close to birds". Cleveland.com. Archived from the original on 17 October 2013. Retrieved 22 May 2012.
- ^ Schiff, Stacy (31 July 2006). "Know It All, Can Wikipedia conquer expertise?". The New Yorker. Archived from the original on 30 September 2014. Retrieved 9 October 2016.
Bibliography
[edit]- Grimm, Jacob (1875). "XVII. Wichte und Elbe". Deutsche Mythologie. Vol. 1 (4 ed.). Göttingen: W. Swan Sonnenschein & Allen. pp. 363–428.
- Grimm, Jacob (1883). "XVII. Wights and Elves §Elves, Dwarves". Teutonic Mythology. Vol. 2. Translated by James Steven Stallybrass. W. Swan Sonnenschein & Allen. pp. 439–517.
- —— (1888). "(Notes to) XVII. Wights and Elves §Elves, Dwarves". Teutonic Mythology. Vol. 4. Translated by James Steven Stallybrass. W. Swan Sonnenschein & Allen. pp. 1407–1436.
- Grimm, Jacob; Grimm, Wilhelm (1816). Deutsche Sagen. Vol. 1 (2 ed.). Berlin: Nicolai.
- Hartmann, Franz (1902). "V. Pneumatology". The Life and the Doctrines of Paracelsus. New York: Theosophical Publishing Company. pp. 130–160.
- Heilfurth, Gerhard [in German]; Greverus, Ina-Maria (1967). Bergbau und Bergmann in der deutschsprachigen Sagenüberlieferung Mitteleuropas. Marburg: Elwert.
- Paracelsus (1567). "De nymphis, syl. pyg.et salamandris". In Flöter, Balthasar (ed.). Philosophiæ magnæ, des Edlen ... Herrn D. Aureoli Theophrasti von Hohenhaim ... Tractatus aliquot, jetzt erst in Truck geben, etc. Köln: Truckts G. Vierendunck in verlegung A. Birckmans Erben. pp. 170–.
- Paracelsus (1658). "Liber [philos.] de nymphis sylphis pygmæis et salamandris". Opera omnia medico-chemico-chirurgica. Geneva: Antonius et Tournes. pp. 388–.
- Paracelsus (1996) [1941]. "IV. A Book on Nymphs, Sylphs, Pygmies, and Salamanders, and on the Other Spirits". Four Treatises of Theophrastus Von Hohenheim Called Paracelsus. Translated by Sigerist, Henry. Johns Hopkins University Press. pp. 213–255. ISBN 9780801855238.
- Praetorius, Johannes (1666). "II. Von Bergmännrigen / Erd-Leuten". Anthropodemus Plutonicus. Das ist, Eine Neue Welt-beschreibung Von allerley Wunderbahren Menschen: Als da seyn, Die 1. Alpmännergen, Schröteln, Nachtmähren. 2. Bergmännerlein, Wichtelin, Unter-Irrdische. 3. Chymische Menschen, Wettermännlein. ... 22. Zwerge, Dümeken. Vol. 1. Illustrated by Thomas Cross (fl. 1632-1682). Magdeburg: In Verlegung Johann Lüderwalds. pp. 44–156.
- Praetorius, Johannes (1668) [1666]. "II. Von Bergmännrigen / Erd-Leuten". Anthropodemvs Plvtonicus, Das ist Eine Neue Weltbeschreibung Von Allerley Wunderbahren Menschen, Als da seyn... Vol. 1. Illustrated by Thomas Cross (fl. 1632-1682). Magdeburg: In Verlegung Johann Lüderwalds. pp. 41–140. Alternate url: [1]
- Stötzel, Heinrich, ed. (1936). "2. Das Bergmannchen". Die Bergmannssage. Düsseldorf: G.H. Nolt. pp. 75–.
- Wolfersdorf, Peter (1968). Die niedersächsischen Berggeistsagen. Schriften zur niederdeutschen Volkskunde 2. Schwartz. pp. 213–255. ISBN 9783509002850.
- Wrubel, Friedrich, ed. (1883). "II. Sagen vom Berggeist". Sammlung bergmännischer Sagen. Freiberg in Sachsen: Craz & Gerlach Ed. Stettner. pp. 29–90.
Gnome
View on GrokipediaOverview and Design Philosophy
Core Principles and Goals
The GNOME project was founded in 1997 with the primary goal of developing a complete, free desktop environment for GNU/Linux and Unix-like operating systems, utilizing the GTK toolkit to ensure full compatibility with free software principles and avoid proprietary dependencies. This initiative sought to provide an alternative to existing graphical environments, emphasizing usability for a broad audience while maintaining openness and modifiability. Over time, GNOME has evolved to prioritize an independent computing platform that delivers elegance, consistency, and accessibility, enabling users to perform tasks efficiently without unnecessary complexity.[1][7] Central to GNOME's design philosophy are principles outlined in its Human Interface Guidelines (HIG), which place people at the core of development. These include fostering inclusivity by accommodating diverse physical abilities and cognitive needs, simplifying applications to reduce cognitive load, minimizing user effort through intuitive workflows, and designing forgiving interfaces that anticipate and recover from errors gracefully. Consistency in visual and behavioral elements across the desktop ensures predictability, while a focus on direct manipulation and spatial awareness—such as gesture-based navigation—aims to make interactions feel natural and efficient.[8][7] Broader project goals encompass advancing open-source collaboration, with no restrictions on usage or modification, and integrating privacy protections by default, such as avoiding unnecessary data collection. GNOME strives for internationalization and localization to support global users, alongside community-driven enhancements that balance core simplicity with extensibility through official mechanisms like shell extensions. These objectives reflect a commitment to empirical usability testing and iterative refinement, informed by volunteer and professional contributions, to create a desktop that scales from personal computing to enterprise and mobile contexts.[1][7]Interface and Workflow Design
The GNOME Shell, introduced in GNOME 3.0 on April 6, 2011, implements a streamlined interface that departs from traditional desktop paradigms by minimizing on-screen clutter and emphasizing an activities-based workflow. The default desktop lacks file icons or persistent panels, instead featuring a persistent top bar containing the Activities button, current application menu, system status indicators, clock, and user menu. This design prioritizes focus on active tasks while centralizing access to system functions through keyboard shortcuts and mouse interactions, such as the Super key to invoke the overview or hot corners for quick entry.[9][10] Central to the workflow is the Activities Overview, a unified mode for application launching, window switching, workspace management, and search, accessible via the Super key or Activities button. It integrates a dash of running applications on the left, a window picker in the central area showing thumbnails across dynamic workspaces (arranged horizontally since GNOME 42 in 2022), and an application picker triggered by scrolling or clicking the dash. This setup supports spatial navigation and reduces cognitive load by allowing users to visually scan and select from all open windows without minimizing or alt-tabbing, aligning with principles like non-preemption—where the shell avoids interrupting user focus—and least astonishment through predictable interactions. Workspaces are created on-demand as windows are moved, enabling efficient multitasking without manual configuration.[9][10][11] Notifications appear subtly at the screen's bottom in a messaging tray, designed not to intercept clicks on underlying content and supporting inline actions like replies, which persist until dismissed to maintain workflow continuity. The interface supports multi-touch gestures for devices like tablets, such as three-finger swipes to enter the overview, reflecting adaptations for diverse hardware since early design considerations in 2008. While the core design remains consistent through GNOME 48 released in March 2025, extensions allow customization for alternative workflows, though the default emphasizes simplicity and discoverability over extensive theming.[9][9][12]Historical Development
Origins and GNOME 1.x (1997–2000)
The GNOME project originated in August 1997 when Mexican software developers Miguel de Icaza and Federico Mena announced its creation as a volunteer-driven effort to build a fully free desktop environment for GNU/Linux and Unix-like operating systems.[13][2] Motivated by concerns over the licensing of the Qt toolkit used in the rival KDE project—which operated under the Q Public License deemed incompatible with strict free software principles by advocates like the Free Software Foundation—de Icaza and Mena aimed to produce an alternative relying exclusively on permissively licensed components.[14] To this end, they initiated development of the GTK+ widget toolkit under the GNU Lesser General Public License, releasing GTK+ 1.0 in April 1998 as the foundational graphical library for GNOME applications.[14] GNOME's architecture emphasized a component-based model using the CORBA standard via the ORBit implementation for inter-process communication, enabling reusable software components and extensibility.[14] Core elements included the GNOME libraries (libgnome, libgnomeui), a panel for task management and applets, a desktop metaphor for file handling, and applications such as the gmc file manager and gedit text editor. The project grew rapidly through community contributions, with de Icaza coordinating efforts via mailing lists and early hackathons. The first development release, GNOME 0.10, was issued on December 8, 1997, followed by GNOME 0.30 (codenamed "Bouncing Bonobo") on September 24, 1998.[15][16] These early releases demonstrated basic functionality, including drag-and-drop support and session management integrated with X11.[14] The first stable release, GNOME 1.0, arrived on March 3, 1999, endorsed by the Free Software Foundation as a milestone in providing a complete, user-friendly graphical desktop composed entirely of free software.[17] This version shipped with over 100 applications and utilities, focusing on simplicity and integration, though it faced criticism for incomplete polish and performance issues on contemporary hardware. Subsequent 1.x iterations, developed through 2000, addressed these shortcomings by enhancing stability, adding internationalization support, and refining the user interface, culminating in GNOME 1.2 in May 2000, which introduced better multi-monitor handling and improved accessibility features.[14] During this era, GNOME gained adoption in distributions like Red Hat Linux, establishing it as a viable competitor to proprietary desktops like those in Windows and Macintosh systems.GNOME 2.x Era (2002–2010)
The GNOME 2.x series commenced with the release of GNOME 2.0 on June 26, 2002, which prioritized a streamlined user interface and advanced tools for software developers, including support for component-based architecture via Bonobo.[18] This version built on GNOME 1.x by adopting a more rigorous design process, guided by input from project leaders such as Miguel de Icaza and Havoc Pennington, who outlined a roadmap emphasizing usability and integration.[18] GNOME 2 introduced key components like the Metacity window manager, engineered for straightforward functionality without extraneous effects, and enhancements to the Nautilus file manager for improved file handling and system configuration access.[19] The Human Interface Guidelines (HIG), formalized during this era, standardized visual and behavioral elements across the desktop to promote consistency and intuitiveness.[20] Starting with GNOME 2.4, the project implemented a six-month release cycle for major versions, delivering iterative improvements in stability, accessibility, and application integration.[19] The 2.x series achieved broad adoption as the default desktop in prominent Linux distributions, including Red Hat, Fedora, Ubuntu, and SUSE throughout the 2000s, benefiting from its mature, traditional workflow resembling contemporary graphical environments.[19] Notable updates, such as GNOME 2.14 in March 2006, added features like advanced search in Nautilus, while the final release, GNOME 2.32 in September 2010, refined performance and prepared the groundwork for future transitions.[21] [22] This period solidified GNOME's reputation for reliability, with point releases addressing bugs and incorporating user feedback until development shifted toward GNOME 3's compositional model.[19]GNOME 3.x and Shell Introduction (2011–2020)
GNOME 3.0 was released on April 6, 2011, introducing GNOME Shell as the core graphical interface, fundamentally shifting from the panel-centric design of prior versions to an overview-based paradigm.[23][24] This redesign, developed over five years by over 3,500 contributors from 106 companies, prioritized user focus by minimizing distractions through features like the Activities Overview, accessible via hot corner or keyboard shortcut, which integrated window switching, application launching, and desktop search.[23][25] Central to GNOME Shell were the Dash for pinning favorite applications, dynamic workspaces supporting drag-and-drop window grouping, and a new notifications system in the Messaging Tray that handled alerts interactively without interrupting workflow.[25] The underlying Mutter compositor incorporated XInput2 for enhanced input handling, including multitouch preparation, and a CSS-based theming system enabling advanced visuals like gradients and animations.[25] Backward compatibility ensured GNOME 2 applications functioned unmodified, while developers gained JavaScript-based extensions for rapid customization and new APIs for search, settings, and messaging.[23][25] The 3.x series progressed through biannual releases, refining Shell's stability and usability; for instance, GNOME 3.16 overhauled notifications for better integration and 3.38, released on September 16, 2020, incorporated performance optimizations and accessibility enhancements before the versioning shift to 40.[26][27] Reception proved divisive, with proponents praising the modernized, distraction-free approach but critics, including Linux kernel developer Linus Torvalds, highlighting workflow disruptions from omitted traditional controls like window minimization, prompting community backlash and forks such as MATE from GNOME 2.[6] The project countered with a robust extensions ecosystem and variant sessions like GNOME Classic, which restored panel-based elements in later releases such as 3.36, accommodating users preferring legacy paradigms.[6]GNOME 40+ and Contemporary Evolution (2021–Present)
GNOME 40, released on March 24, 2021, introduced a redesigned Activities Overview featuring horizontal workspace navigation via three-finger touchpad swipes or mouse scrolling, alongside a vertical app grid for improved accessibility from the overview.[28][29] This update separated favorite and non-favorite applications in the dash, added post-boot overview display options, and enhanced window thumbnails with app icons for quicker identification.[29] The redesign aimed at smoother system navigation, supported by 24,571 code changes from approximately 822 contributors over six months.[29] The versioning scheme shifted from GNOME 3.x to sequential numbers starting at 40, aligning with a strict biannual release cycle of March and September editions to ensure consistent updates.[30][31] Subsequent releases from GNOME 41 in September 2021 through GNOME 46 refined core components, including accent color customization, variable refresh rate support, and integrated file search in the overview, prioritizing incremental usability enhancements over major overhauls.[12] These iterations emphasized Wayland protocol adoption as default, reducing reliance on X11 for better security and performance in modern hardware environments.[32] GNOME 47, released September 18, 2024, as the "Denver" edition, added customizable accent colors via Appearance settings, hardware-accelerated screen capture using Intel and AMD GPUs to minimize CPU load, and persistent remote desktop sessions that resume after disconnection.[33] It also introduced new file dialogs modeled after the Files app, with zoom, sorting, renaming, and preview capabilities, alongside network view expansions in Files for improved remote access.[33] GNOME 48, the "Bengaluru" release on March 19, 2025, advanced performance with dynamic triple buffering, fivefold faster folder loading, and tenfold quicker scroll rendering, while introducing notification stacking, HDR display support, and battery health features limiting charge to 80% for longevity.[34][12] Contemporary development under GNOME 48, as of October 2025, focuses on reliability through over 50 bug fixes in apps like Calendar, new core tools such as an updated Audio Player with waveform visualization, and experimental features including fractional scaling and VR integration.[34][12] The project maintains momentum toward GNOME 49, slated for late 2025, continuing refinements in digital wellbeing tools like screen time tracking and app limits to promote focused computing. GNOME 50, scheduled for mid-March 2026, will completely remove X11 support, including the X11 backend in Mutter and the native X11 session, as part of the full transition to Wayland.[12][35][36] Additionally, enhancements merged into the Mutter compositor for GNOME 50 include improved virtual monitor and remote desktop support with HiDPI scaling and monitor mode emulation, utilizing PipeWire tags such asorg.gnome.scale and preferred scales for virtual CRTCs to enable better HiDPI display in remote sessions.[5][37] These evolutions reflect a commitment to empirical performance gains and hardware compatibility, evidenced by reduced resource usage and broader device optimization.[34]
Key Features
Accessibility and Usability Enhancements
GNOME incorporates the Assistive Technology Service Provider Interface (AT-SPI), a D-Bus-based framework that facilitates communication between assistive technologies and applications, enabling features such as screen reading and alternative input methods across the desktop environment.[38] This infrastructure supports the Orca screen reader, which provides non-visual access to GNOME applications by verbalizing interface elements, navigation commands, and user interactions, with integration dating back to early versions but refined through ongoing updates for compatibility with GTK-based apps.[39] Orca relies on AT-SPI for querying accessible properties like roles, states, and text content, allowing blind users to navigate menus, dialogs, and content via keyboard shortcuts such as Orca's default modifier (Super+Alt).[40] Visual accessibility options include high-contrast themes, which apply stark color contrasts to UI elements for better visibility, configurable globally or per-application and rendering correctly in both light and dark modes via GTK inspector tools.[41] Additional features encompass screen magnification for zooming portions of the display, large text scaling up to system-wide font sizes, and pointer enlargement, all accessible through the Settings > Accessibility panel; these address low vision needs without requiring third-party extensions.[42] For motor impairments, GNOME supports sticky keys (to simulate simultaneous key presses), bounce keys (to ignore rapid repeats), and slow keys (to require held presses), alongside an on-screen keyboard for touch or pointer-based input.[43] Hearing aids integrate via sound settings with visual notifications for audio cues. Usability enhancements emphasize keyboard-driven workflows, with full support for tabbed navigation (Tab/Shift+Tab for sequential focus), arrow keys for list and menu traversal, and Enter/Space for activation, adhering to GNOME's Human Interface Guidelines for consistent control handling across apps.[44][45] The Super key invokes the Activities Overview for searchable app launching and dynamic workspace switching, reducing reliance on mouse input; additional shortcuts like Super+PgUp/PgDn cycle workspaces, while window tiling via Super+Arrow keys improves multitasking efficiency.[46] Recent releases have refined these, such as GNOME 47's responsive dialog layouts for better small-screen usability (September 2024) and GNOME 48's accessibility bus security hardening to prevent unauthorized access while maintaining feature functionality (March 2025).[33][34] GNOME 49 further bolsters interface fluidity with optimized animations and notification handling, enhancing overall navigation responsiveness as of its September 2025 release.[47] GNOME 50 introduces bedtime locks and screen time limits as part of the Digital Wellbeing project, integrated into GNOME Shell to enhance parental controls by preventing desktop session unlocking past a scheduled bedtime, with options for authorized users to extend screen time; these features promote healthy computing habits.[3][48] These developments stem from GNOME's adherence to usability testing and bug fixes, prioritizing empirical feedback over aesthetic preferences.[22]Internationalization and Localization
GNOME's internationalization framework relies on the gettext system for extracting and translating user-facing strings into portable object (PO) files, enabling developers to mark translatable content without altering code logic. The Pango library, integral to GTK-based applications, handles text layout and rendering with support for Unicode, bidirectional algorithms, and complex scripts such as Arabic, Devanagari, and Hangul, ensuring proper shaping and glyph selection across writing systems.[49] This design facilitates adaptation to diverse linguistic requirements without recompilation, prioritizing modular separation of code from locale-specific data. Localization efforts are centralized through the GNOME Translation Project, which oversees volunteer teams contributing to modules via the Damned Lies web platform for statistics, review workflows, and commits.[50][51] Historical release notes indicate robust coverage, with GNOME 3.30 supporting over 37 languages achieving at least 80% translation of strings, including full interfaces for major European, Asian, and African languages.[52] Teams handle not only UI elements but also documentation and accessibility strings, with tools likepodebug aiding in identifying untranslated content.
For input handling, GNOME defaults to the IBus framework since version 3.6, allowing seamless switching between keyboard layouts and input methods for languages requiring composition, such as Chinese Pinyin or Japanese Kana.[53][54] Users configure these via Settings > Region & Language, with IBus supporting extensions for Indic, Thai, and other scripts through engines like m17n. Locale-aware features extend to collation, formatting (e.g., decimal separators, date orders), and font fallbacks, drawing from system glibc locales while GNOME apps enforce consistency via environment variables like LANG.[54]
Session Modes and Variants
GNOME provides multiple session modes to accommodate varying user preferences for interface layout and backend protocols, selectable via the display manager at login. The default session uses GNOME Shell, a compositing window manager introducing an overview-centric workflow with gesture-based navigation, activities overview, and dynamic workspaces since its debut in GNOME 3.0 on April 6, 2011.[55] This mode emphasizes minimalism, with a top bar for status and notifications, eschewing traditional taskbars in favor of virtual desktops and application switching via the Super key.[56] GNOME Classic operates as an extension-modified variant of GNOME Shell, restoring elements reminiscent of the GNOME 2.x series, such as a bottom panel with window list, system tray, and applications menu, while retaining core GNOME 3 technologies like Mutter for window management. Introduced to ease transition for users accustomed to panel-based desktops, it disables certain Shell animations and overview features for a more static layout.[57] In distributions like Fedora and RHEL, GNOME Classic sessions are bundled by default, configurable via extensions such as Dash to Panel.[58] GNOME Flashback serves as an alternative shell for GNOME 3 and later, employing Metacity as the window manager and the GNOME Panel for layout, closely emulating the GNOME 2 desktop with applets, menus, and notification areas without relying on full GNOME Shell extensions. Originally termed "GNOME Fallback" for hardware lacking compositing support, it evolved into a standalone project prioritizing compatibility and lower resource demands on older systems.[59] Unlike GNOME Classic, Flashback avoids Shell's Mutter compositor in its metacity-compiz variant, opting for traditional X11 rendering where needed.[60] Sessions in GNOME can leverage either Wayland as the default display protocol since GNOME 40 (released March 24, 2021), offering improved security, smoother compositing, and reduced latency through direct rendering, or X11 (X.Org) for legacy application compatibility and broader hardware support.[61] Wayland sessions, labeled "GNOME" or "GNOME on Wayland" in login menus, integrate XWayland for X11 app forwarding, while X11 variants (e.g., "GNOME on Xorg") provide fallback for environments with NVIDIA drivers or specific input requirements pre-Wayland maturity.[62] Users select these via gear icons in GDM or SDDM, with Wayland enabled by default in modern distributions unless disabled in/etc/gdm/custom.conf.[63]
Additional specialized modes include single-application (kiosk) sessions, restricting the desktop to one fullscreen application for locked-down environments, initiated via gnome-session --session=kiosk or custom .session files defining required components.[64] These modes are defined in .session desktop files under /usr/share/gnome-session/sessions/, specifying shell binaries, required packages, and fallback behaviors managed by gnome-session daemon.[65]
Software Ecosystem
Core Applications Suite
The GNOME Core Applications Suite consists of a curated set of free and open-source applications developed by the GNOME Project to furnish users with fundamental tools for daily computing tasks, integrated seamlessly into the desktop environment. These applications follow the GNOME Human Interface Guidelines, prioritizing intuitive design, consistency in user interface elements, and adherence to accessibility standards. They are engineered to utilize the GTK toolkit and, in recent versions, libadwaita for adaptive, modern aesthetics, while supporting both X11 and Wayland compositors. Typically bundled by default in GNOME-based distributions such as Fedora Workstation and Ubuntu, the suite undergoes iterative refinement aligned with the biannual GNOME release cycle, with updates emphasizing performance, security, and cross-device compatibility including mobile adaptations.[1] As delineated in the GNOME 44 release documentation from May 2023, the core suite includes 26 primary applications spanning categories like productivity, media handling, system utilities, and information management. Key examples encompass:- Calculator: Performs arithmetic, scientific, and financial computations with a responsive interface.[66]
- Calendar: Manages events, tasks, and reminders with Evolution Data Server integration for synchronization.[66]
- Cheese: Captures photos and videos via webcam, supporting effects and basic editing.[66]
- Clocks: Handles world clocks, alarms, timers, and stopwatches with offline location data.[66]
- Console (KGx): A Rust-based terminal emulator replacing GNOME Terminal, featuring GPU acceleration for improved rendering speed.[66]
- Disks (GNOME Disks): Provides disk partitioning, formatting, backup, and health monitoring via udisks integration.[66]
- Files (Nautilus): The default file manager, supporting search, previews, and cloud storage mounts since its inception in 2001.[66]
- Image Viewer (Eye of GNOME): Displays and performs basic edits on raster images with zoom and slideshow capabilities.[66]
- Maps: Offline-capable navigation using OpenStreetMap data for routing and location services.[66]
- Software: Flatpak and package manager frontend for discovering, installing, and updating applications.[66]
- Text Editor: A lightweight editor for plain text files with syntax highlighting and search functions.[66]
- Web (Epiphany): WebKitGTK-based browser emphasizing privacy and tab management without proprietary extensions.[66]
Development and Productivity Tools
GNOME Builder serves as the flagship integrated development environment (IDE) for creating applications on the GNOME platform, featuring deep integration with GTK, Flatpak packaging, and tools for code editing, building, debugging, and version control.[68] It supports multiple programming languages including C, Vala, Python, JavaScript, and Rust, with built-in terminals, API documentation browsing via Devhelp, and Flatpak runtime management for consistent development environments.[69][70] Complementing Builder, Glade provides a graphical interface designer for constructing GTK-based user interfaces through drag-and-drop, generating XML files compatible with libglade for runtime loading. Devhelp acts as an API documentation browser and search tool, indexing GNOME libraries for quick reference during coding. Additional utilities include Accerciser for accessibility testing via introspection of UI elements and Nemiver as a graphical debugger for C and C++ programs. For productivity in development workflows, GNOME integrates tools like the GTK Inspector for runtime examination of widget hierarchies and properties, aiding in UI debugging.[71] Valgrind supports memory leak detection and profiling in C/C++ applications, while Massif offers heap analysis as part of the Valgrind suite.[71] These tools collectively streamline GNOME-specific development by emphasizing platform-native integration over general-purpose alternatives.[72]Extensions, GNOME Circle, and Third-Party Compatibility
GNOME Shell incorporates an extension system enabling third-party developers to modify its user interface and behavior using JavaScript code integrated via the GJS JavaScript bindings for GObject introspection.[73] Introduced alongside GNOME Shell in version 3.0 on April 6, 2011, extensions provide functionalities absent from the core desktop, such as customizable docks, advanced window management, and system tray support through add-ons like AppIndicator.[73] They are distributed primarily through the official repository at extensions.gnome.org, where over 1,000 extensions were available as of 2023, installable via browser plugins or manual deployment to the user's~/.local/share/gnome-shell/extensions directory.[74] A voluntary data collection effort by the GNOME project in 2023 revealed that 83% of participating users actively employed extensions, underscoring their role in addressing perceived limitations in the default Shell experience.[75]
However, extension compatibility is not guaranteed across GNOME releases, as Shell API modifications—such as those in GNOME 40 (March 2021)—frequently necessitate developer updates, leading to temporary breakage for unmaintained extensions.[73] Tools like the Extension Manager application facilitate browsing, installation, and compatibility checks, mitigating some integration challenges on distributions like Fedora and Ubuntu.[76]
GNOME Circle, established in 2022, serves as a curated ecosystem for third-party applications and libraries built with GNOME technologies, emphasizing seamless integration and adherence to platform guidelines like the Human Interface Guidelines.[77] It promotes independent developer contributions by indexing approved software for discovery within GNOME Software, the default package manager interface, thereby enhancing third-party visibility without relying on external repositories like Flathub.[77] As of April 2025, Circle included over 100 apps and libraries, focusing on quality assurance through community review rather than formal certification, which aids compatibility by prioritizing projects tested against recent GNOME versions such as 46 (March 2024).[78]
Third-party compatibility extends beyond extensions to broader software integration, where GNOME's reliance on GTK4 and Wayland promotes native application support but exposes gaps in legacy X11 or non-GTK software, often bridged via compatibility layers like XWayland. Extensions and Circle apps commonly resolve UI inconsistencies, such as enabling tray icons for Electron-based applications or adaptive theming for non-GNOME software, though enterprise distributions like Red Hat Enterprise Linux enforce administrative controls to lock extension lists for stability.[79] Flatpak packaging further bolsters third-party adoption by sandboxing applications while exposing GNOME-specific portals for file access and notifications, ensuring consistent behavior across diverse hardware and kernels as of GNOME 47 (September 2024).


