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Tipu Sultan
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Tipu Sultan (Urdu: [ʈiːpuː sʊlt̪aːn], Kannada: [ʈipːu sult̪aːn], Sultan Fateh Ali Sahab Tipu; 1 December 1751 – 4 May 1799), commonly referred to as Sher-e-Mysore (Tiger of Mysore),[5][6] was the Sultan of Mysore from 1782 until his death in 1799.[7] He was a pioneer of rocket artillery.[8][9][10] He expanded the iron-cased Mysorean rockets and commissioned the military manual Fathul Mujahidin. The economy of Mysore reached a zenith during his reign. He deployed rockets against advances of British forces and their allies during the Anglo-Mysore Wars, including the Battle of Pollilur and Siege of Srirangapatna.[11]
Key Information
Tipu Sultan and his father Hyder Ali used their French-trained army in alliance with the French in their struggle with the British,[12] and in Mysore's struggles with other surrounding powers: against the Marathas, Sira, and rulers of Malabar, Kodagu, Bednore, Carnatic, and Travancore. Tipu became the ruler of Mysore upon his father's death from cancer in 1782 during the Second Anglo-Mysore War. He negotiated with the British in 1784 with the Treaty of Mangalore which ended the war in status quo ante bellum.
Tipu's conflicts with his neighbours included the Maratha–Mysore War, which ended with the signing of the Treaty of Gajendragad.[13]
Tipu remained an enemy of the British East India Company. He initiated an attack on British-allied Travancore in 1789. In the Third Anglo-Mysore War, he was forced into the Treaty of Seringapatam, losing a number of previously conquered territories, including Malabar and Mangalore. In the Fourth Anglo-Mysore War, a combined force of British East India Company troops supported by the Marathas and the Nizam of Hyderabad defeated Tipu. He was killed on 4 May 1799 while defending his stronghold of Seringapatam.
Tipu also introduced administrative innovations during his rule, including a new coinage system and calendar,[14] and a new land revenue system, which initiated the growth of the Mysore silk industry.[15] He is known for his patronage to Channapatna toys.[16]
Early years
[edit]
Childhood
[edit]Tipu Sultan was born in Devanahalli, in present-day Bangalore Rural district, about 33 km (21 mi) north of Bangalore on 1 December 1751.[17][18] He was named "Tipu Sultan" after the saint Tipu Mastan Aulia of Arcot. Being illiterate, Hyder was very particular in giving his eldest son a religious education and a very early exposure to military and political affairs. At age of 17 onwards Tipu was given charge of diplomatic and military missions and supported his father Hyder in his wars.[19]
Tipu's father, Hyder Ali, was a military officer in service to the Kingdom of Mysore who had become the de facto ruler of Mysore in 1761 while his mother Fatima Fakhr-un-Nisa was the daughter of Mir Muin-ud-Din, the governor of the fort of Kadapa. Hyder Ali appointed able teachers to give Tipu an early education in subjects like Urdu, Persian, Arabic, Kannada, Beary, Quran, Islamic jurisprudence, riding, shooting and fencing.[17][20][21][22]
Language
[edit]Tipu Sultan's mother tongue was Urdu. The French noted that "Their language is Moorish[Urdu] but they also speak Persian."[23] Moors at the time was a European designation for Urdu: "I have a deep knowledge [je possède à fond] of the common tongue of India, called Moors by the English, and Ourdouzebain by the natives of the land."[24]
Religion
Tipu hailed from a religious family and used to perform his 5 daily prayers, he was also peer o murshid of popular saint Bande Nawaz also known as gesu daraz, prayers and celebration of Eid al-Fitr and Eid al-Adha were performed in kingdom along with celebration of Mawlid, Ashura and Urs of sufi saints
Tipu was also secular to allow and celebrate other religion festivals as well.
Early military service
[edit]

Early Conflicts
[edit]Tipu Sultan was instructed in military tactics by French officers in the employment of his father. At age 15, he accompanied his father against the British in the First Mysore War in 1766. He commanded a corps of cavalry in the invasion of Carnatic in 1767 at age 16. He also took part in the First Anglo-Maratha War of 1775–1779.[26]
Alexander Beatson, who published a volume on the Fourth Mysore War entitled View of the Origin and Conduct of the War with Tippoo Sultaun, described Tipu Sultan as follows: "His stature was about five feet eight inches; he had a short neck, square shoulders, and was rather corpulent: his limbs were small, particularly his feet and hands; he had large full eyes, small arched eyebrows, and an aquiline nose; his complexion was fair, and the general expression of his countenance, not void of dignity".[27]
Second Anglo-Mysore War
[edit]

In 1779, the British captured the French-controlled port of Mahé which Tipu had placed under his protection, providing some troops for its defence. In response, Hyder launched an invasion of the Carnatic, with the aim of driving the British out of Madras.[28] During this campaign in September 1780, Tipu Sultan was dispatched by Hyder Ali with 10,000 men and 18 guns to intercept Colonel William Baillie who was on his way to join Sir Hector Munro. In the Battle of Pollilur, Tipu defeated Baillie. Out of 360 Europeans, about 200 were captured alive, and the sepoys, who were about 3800 men, suffered very high casualties. Munro was moving south with a separate force to join Baillie, but on hearing the news of the defeat he retreated to Madras, abandoning his artillery in a water tank at Kanchipuram.[29]
Tipu Sultan defeated Colonel Braithwaite at Annagudi near Tanjore on 18 February 1782. Braithwaite's forces, consisting of 100 Europeans, 300 cavalry, 1400 sepoys and 10 field pieces, was the standard size of the colonial armies. Tipu Sultan seized all guns and took the detachment prisoner. In December 1781 Tipu Sultan seized Chittur from the British. Tipu Sultan had gained sufficient military experience by the time Hyder Ali died on Friday, 6 December 1782. Some historians put Hyder Ali's death at 2 or 3 days later or before due to the Hijri date being 1 Muharram, 1197 as per some records in Persian (which can result in a difference of 1 to 3 days due to the Lunar Calendar). He became the ruler of Mysore on Sunday, 22 December 1782 (the inscriptions in some of Tipu's regalia show it as 20 Muharram, 1197 Hijri Sunday) in a simple coronation ceremony. He subsequently worked on to check the advances of the British by making alliances with the Marathas and the Mughals. The Second Mysore War came to an end with the 1784 Treaty of Mangalore.[clarification needed][30]
Ruler of Mysore
[edit]On 29 December 1782, Tipu Sultan crowned himself Badshah or Emperor of Mysore with the title Nawab Tipu Sultan Bahadur at age 32, and struck coinage.[31]
Conflicts with Maratha Confederacy
[edit]

The Maratha Empire under its new Peshwa Madhavrao I regained most of Indian subcontinent, twice defeating Tipu's father in 1764 and then in 1767. In 1767 Maratha Peshwa Madhavrao defeated both Hyder Ali and Tipu Sultan and entered Srirangapatna, the capital of Mysore. Hyder Ali accepted the authority of Madhavrao who gave him the title of Nawab of Mysore.[32]
Subsequently, to escape the treaty, Tipu tried to take some Maratha forts in Southern India captured by in the previous war and also stopped the tribute to Marathas which was promised by Hyder Ali.[33] This brought Tipu in direct conflict with the Marathas, leading to Maratha–Mysore War[33] Conflicts between Mysore (under Tipu) and Marathas:
- Siege of Nargund during February 1785 won by Mysore
- Siege of Badami during May 1786 in which Mysore surrendered
- Siege of Adoni during June 1786 won by Mysore
- Battle of Gajendragad, June 1786 won by Marathas
- Battle of Savanur during October 1786 won by Mysore
- Siege of Bahadur Benda during January 1787 won by Mysore
Conflict ended with Treaty of Gajendragad in March 1787, as per which Tipu returned all the territory captured by Hyder Ali to Maratha Empire.[33][34] Tipu would elease Kalopant and return Adoni, Kittur, and Nargund to their previous rulers. Badami would be ceded to the Marathas and Tipu would also pay an annual tribute totaling 12 lakhs for an agreed period of 4 years to the Marathas. In return, Tipu Sultan would get all the region that he had captured during the war. This included Gajendragarh and Dharwar.[35][36] The Marathas in return agreed to recognize his authority and to address Tipu sultan as "Nabob Tipu Sultan Futteh Ally Khan".[36] However the Marathas ultimately reneged on the treaty and in the Fourth Anglo-Mysore War the Marathas presented their support to the British East India Company which helped the British to take over Mysore in 1799.[37][page needed][38]
The Invasion of Malabar (1766–1790)
[edit]
In 1766 when he was 15 years old Tipu accompanied his father on an invasion of Malabar. After the incident- Siege of Tellicherry in Thalassery in North Malabar,[39] Hyder Ali started losing his territories in Malabar. Tipu came from Mysore to reinstate the authority over Malabar. After the Battle of the Nedumkotta (1789–90), due to the monsoon flood, the stiff resistance of the Travancore forces and news about the attack of British in Srirangapatnam he went back.[40]
Third Anglo-Mysore War
[edit]

In 1789, Tipu Sultan disputed the acquisition by Dharma Raja of Travancore of two Dutch-held fortresses in Cochin. In December 1789 he massed troops at Coimbatore, and on 28 December made an attack on the lines of Travancore, knowing that Travancore was (according to the Treaty of Mangalore) an ally of the British East India Company.[41] On account of the staunch resistance by the Travancore army, Tipu was unable to break through the Tranvancore lines and the Maharajah of Travancore appealed to the East India Company for help. In response, Lord Cornwallis mobilised company and British military forces, and formed alliances with the Marathas and the Nizam of Hyderabad to oppose Tipu. In 1790 the company forces advanced, taking control of much of the Coimbatore district.[41] Tipu counter-attacked, regaining much of the territory, although the British continued to hold Coimbatore itself. He then descended into the Carnatic, eventually reaching Pondicherry, where he attempted without success to draw the French into the conflict.[41]
In 1791 his opponents advanced on all fronts, with the main British force under Cornwallis taking Bangalore and threatening Srirangapatna. Tipu harassed the British supply and communication and embarked on a "scorched earth" policy of denying local resources to the British.[41] In this last effort he was successful, as the lack of provisions forced Cornwallis to withdraw to Bangalore rather than attempt a siege of Srirangapatna. Following the withdrawal, Tipu sent forces to Coimbatore, which they retook after a lengthy siege.[41]
The 1792 campaign was a failure for Tipu. The allied army was well-supplied, and Tipu was unable to prevent the junction of forces from Bangalore and Bombay before Srirangapatna.[41] After about two weeks of siege, Tipu opened negotiations for terms of surrender. In the ensuing treaty, he was forced to cede half his territories to the allies,[26] and deliver two of his sons as hostages until he paid in full three crores and thirty lakhs rupees fixed as war indemnity to the British for the campaign against him. He paid the amount in two instalments and got back his sons from Madras.[41]
Napoleon's attempt at a junction
[edit]In 1794, with the support of French Republican officers, Tipu allegedly helped found the Jacobin Club of Mysore for 'framing laws comfortable with the laws of the Republic'. He planted a Liberty Tree and declared himself Citizen Tipoo.[42] In a 2005 paper, historian Jean Boutier argued that the club's existence, and Tipu's involvement in it, was fabricated by the East India Company in order to justify British military intervention against Tipu.[43]
One of the motivations of Napoleon's invasion of Egypt was to establish a junction with India against the British. Bonaparte wished to establish a French presence in the Middle East, with the ultimate dream of linking with Tippoo Sahib.[44] Napoleon assured the French Directory that "as soon as he had conquered Egypt, he will establish relations with the Indian princes and, together with them, attack the English in their possessions."[45] According to a 13 February 1798 report by Talleyrand: "Having occupied and fortified Egypt, we shall send a force of 15,000 men from Suez to India, to join the forces of Tipu-Sahib and drive away the English."[45] Napoleon was unsuccessful in this strategy, losing the Siege of Acre in 1799 and at the Battle of Abukir in 1801.[46]
Although I never supposed that he (Napoleon) possessed, allowing for some difference of education, the liberality of conduct and political views which were sometimes exhibited by old Hyder Ali, yet I did think he might have shown the same resolved and dogged spirit of resolution which induced Tipu Sahib to die manfully upon the breach of his capital city with his sabre clenched in his hand.
— Sir Walter Scott, commenting on the abdication of Napoleon Bonaparte in 1814
Death
[edit]
Horatio Nelson defeated François-Paul Brueys D'Aigalliers at the Battle of the Nile in Egypt in 1798. Three armies marched into Mysore in 1799—one from Bombay and two British, one of which included Arthur Wellesley.[47] They besieged the capital Srirangapatna in the Fourth Mysore War.[48] There were more than 60,000 soldiers of the British East India Company, approximately 4,000 Europeans and the rest Indians; while Tipu Sultan's forces numbered only around 30,000. The betrayal by Tipu Sultan's ministers in working with the British and weakening the walls to make an easy path for the British.[49][50] The death of Tipu Sultan led British General Harris to exclaim "Now India is ours."[37][page needed]
When the British broke through the city walls, French military advisers told Tipu Sultan[51] to escape via secret passages and to fight the rest of the wars from other forts, but he refused.[52] Tipu famously said "Better to live one day as a tiger than a thousand years as a sheep".[53]

Tipu Sultan was killed at the Hoally (Diddy) Gateway, which was located 300 yards (270 m) from the N.E. Angle of the Srirangapatna Fort.[54] He was buried the next afternoon at the Gumaz, next to the grave of his father. Many members of the British East India Company believed that Nawab of Carnatic Umdat Ul-Umra secretly provided assistance to Tipu Sultan during the war and sought his deposition after 1799.[citation needed] These five men include Mir Sadiq, Purnaiya, two military commanders Saiyed Saheb and Qamaruddin, and Mir Nadim, commandant of the fort of Seringapatam. The episode of treachery as narrated by Hasan starts with the disobedience of Tipu's instructions.[55] When he died there were jubilant celebrations in Britain, with authors, playwrights and painters creating works to celebrate it.[56] The death of Tipu Sultan was celebrated with declaration of public holiday in Britain.[57]
Administration
[edit]Tipu introduced a new calendar, new coinage, and seven new government departments, during his reign, and made military innovations in the use of rocketry.
Mysorean rockets
[edit]

Dr APJ Abdul Kalam, the former President of India, in his Tipu Sultan Shaheed Memorial Lecture in Bangalore (30 November 1991), called Tipu Sultan the innovator of the world's first war rocket. Two of these rockets, captured by the British at Srirangapatna, were displayed in the Royal Artillery Museum in London. According to historian Dr Dulari Qureshi Tipu Sultan was a fierce warrior king and was so quick in his movement that it seemed to the enemy that he was fighting on many fronts at the same time.[49] Tipu managed to subdue all the petty kingdoms in the south. He was also one of the few Indian rulers to have defeated British armies.
Tipu Sultan's father had expanded on Mysore's use of rocketry, making critical innovations in the rockets themselves and the military logistics of their use. He deployed as many as 1,200 specialised troops in his army to operate rocket launchers. These men were skilled in operating the weapons and were trained to launch their rockets at an angle calculated from the diameter of the cylinder and the distance to the target. The rockets had twin side sharpened blades mounted on them, and when fired en masse, spun and wreaked significant damage against a large army. Tipu greatly expanded the use of rockets after Hyder's death, deploying as many as 5,000 rocketeers at a time.[58] The rockets deployed by Tipu during the Battle of Pollilur were much more advanced than those the British East India Company had previously seen, chiefly because of the use of iron tubes for holding the propellant; this enabled higher thrust and longer range for the missiles (up to 2 km range).[58][11]
British accounts describe the use of the rockets during the third and fourth wars.[59] During the climactic battle at Srirangapatna in 1799, British shells struck a magazine containing rockets, causing it to explode and send a towering cloud of black smoke with cascades of exploding white light rising up from the battlements. After Tipu's defeat in the fourth war the British captured a number of the Mysorean rockets. These became influential in British rocket development, inspiring the Congreve rocket, which was soon put into use in the Napoleonic Wars.[11]
Navy
[edit]In 1786 Tipu Sultan, again following the lead of his father, decided to build a navy consisting of 20 battleships of 72 cannons and 20 frigates of 65 cannons. In the year 1790 he appointed Kamaluddin as his Mir Bahar and established massive dockyards at Jamalabad and Majidabad. Tipu Sultan's board of admiralty consisted of 11 commanders in service of a Mir Yam. A Mir Yam led 30 admirals and each one of them had two ships. Tipu Sultan ordered that the ships have copper-bottoms, an idea that increased the longevity of the ships and was introduced to Tipu by Admiral Suffren.[60]
Army
[edit]Due to their perpetual battle engagements, Haidar and Tipu required a disciplined standing army. Thus, Rajputs, Muslims and able tribal men were enrolled for full time service replacing the local militia called the Kandachar[61] force of agricultural origin which existed in the Mysore army earlier. The removal of the Vokkaligas from the local militia which had taken part in wars for centuries and the imposition of higher taxes on them in place of their quit rent led indirectly to the implementation of Ryotwari system. Now the Ryots could not rely upon slaves for their agricultural activities since their slaves were enrolled in the army in some places. Besides paying higher taxes they had to endure the additional responsibility of feeding the slaves and financing their marriages. This led to the weakening of the system of slavery in Mysore.[62]
Economy
[edit]The peak of Mysore's economic power was under Tipu Sultan in the late 18th century. Along with his father Hyder Ali, he embarked on an ambitious program of economic development, aiming to increase the wealth and revenue of Mysore.[63] Under his reign, Mysore overtook Bengal Subah as India's dominant economic power, with highly productive agriculture and textile manufacturing.[64] Mysore's average income was five times higher than subsistence level at the time.[65]
Tipu Sultan laid the foundation for the construction of the Kannambadi dam (present-day Krishna Raja Sagara or KRS dam) on the Kaveri river, as attested by an extant stone plaque bearing his name, but was unable to begin the construction.[66][67] The dam was later built and opened in 1938. It is a major source of drinking water for the people of Mysore and Bangalore.
The Mysore silk industry was first initiated during the reign of Tipu Sultan.[68] He sent an expert to Bengal Subah to study silk cultivation and processing, after which Mysore began developing polyvoltine silk.[15]
The greater prominence of the Channapatna toys can be traced to patronage from Tipu Sultan, the historic ruler of Mysore, though these toys existed before this period historically given as gifts as part of Dusshera celebrations. It is known that he was an ardent admirer of arts, and in particular of woodwork.[16]
Road development
[edit]Tipu Sultan was considered as pioneer of road construction, especially in Malabar, as part of his campaigns, he connected most of the cities by roads.[69]
Foreign relations
[edit]
- Mughal Empire
Both Hyder Ali and Tipu Sultan owed nominal allegiance to the Mughal Emperor Shah Alam II; both were described as Nabobs by the British East India Company in all existing treaties. But unlike the Nawab of Carnatic, they did not acknowledge the overlordship of the Nizam of Hyderabad.[71]
Immediately after his coronation as Badshah, Tipu Sultan sought the investiture of the Mughal emperor. He earned the title "Nasib-ud-Daula" with the heavy heart of those loyal to Shah Alam II. Tipu was a selfdeclared "Sultan" this fact drew towards him the hostility of Nizam Ali Khan, the Nizam of Hyderabad, who clearly expressed his hostility by dissuading the Mughal emperor and laying claims on Mysore. Disheartened, Tipu Sultan began to establish contacts with other Muslim rulers of that period.[72]
Tipu Sultan was the master of his own diplomacy with foreign nations, in his quest to rid India of the East India Company and to ensure the international strength of France. Like his father before him he fought battles on behalf of foreign nations which were not in the best interests of Shah Alam II.
After Ghulam Qadir had Shah Alam II blinded on 10 August 1788, Tipu Sultan is believed to have broken into tears.[73][page needed]

After the Fall of Seringapatam in 1799, the blind emperor did remorse for Tipu, but maintained his confidence in the Nizam of Hyderabad, who had now made peace with the British.
- Afghanistan
After facing substantial threats from the Marathas, Tipu Sultan began to correspond with Zaman Shah Durrani, the ruler of the Afghan Durrani Empire, so they could defeat the British and Marathas. Initially, Zaman Shah agreed to help Tipu, but the Persian attack on Afghanistan's Western border diverted its forces, and hence no help could be provided to Tipu.
- Ottoman Empire
In 1787, Tipu Sultan sent an embassy to the Ottoman capital Constantinople, to the Ottoman Sultan Abdul Hamid I requesting urgent assistance against the British East India Company. Tipu Sultan requested the Ottoman Sultan to send him troops and military experts. Furthermore, Tipu Sultan also requested permission from the Ottomans to contribute to the maintenance of the Islamic shrines in Mecca, Medina, Najaf and Karbala.
However, the Ottomans were themselves in crisis and still recuperating from the devastating Austro-Ottoman War and a new conflict with the Russian Empire had begun, for which Ottoman Turkey needed British alliance to keep off the Russians, hence it could not risk being hostile to the British in the Indian theatre.
Due to the Ottoman inability to organise a fleet in the Indian Ocean, Tipu Sultan's ambassadors returned home only with gifts from their Ottoman brothers.
Nevertheless, Tipu Sultan's correspondence with the Ottoman Empire and particularly its new Sultan Selim III continued till his final battle in the year 1799.[72]
- Persia and Oman
Like his father before him, Tipu Sultan maintained friendly relations with Mohammad Ali Khan, ruler of the Zand dynasty in Persia. Tipu Sultan also maintained correspondence with Hamad bin Said, the ruler of the Sultanate of Oman.[74]
- Qing China
Tipu's and Mysore's tryst with silk began in the early 1780s when he received an ambassador from the Qing dynasty-ruled China at his court. The ambassador presented him with a silk cloth. Tipu was said to be enchanted by the item to such an extent that he resolved to introduce its production in his kingdom. He sent a return journey to China, which returned after twelve years.[75]
- France

Both Hyder Ali and Tipu sought an alliance with the French, the only European power still strong enough to challenge the British East India Company in the subcontinent. In 1782, Louis XVI concluded an alliance with the Peshwa Madhu Rao Narayan. This treaty enabled Bussy to move his troops to the Isle de France (now Mauritius). In the same year, French Admiral De Suffren ceremonially presented a portrait of Louis XVI to Haidar Ali and sought his alliance.[76]
Napoleon conquered Egypt in an attempt to link with Tipu Sultan.[citation needed] In February 1798, Napoleon wrote a letter to Tipu Sultan appreciating his efforts of resisting the British annexation and plans, but this letter never reached Tipu and was seized by a British spy in Muscat. The idea of a possible Tipu-Napoleon alliance alarmed the British Governor, General Sir Richard Wellesley (also known as Lord Wellesley), so much that he immediately started large scale preparations for a final battle against Tipu Sultan.
Social system
[edit]Judicial system
[edit]Tipu Sultan appointed judges from both communities for Hindu and Muslim subjects. Qadi for Muslims and Pandit for Hindus in each province. Upper courts also had similar systems.[77]
Moral Administration
[edit]Usage of liquor and prostitution were strictly prohibited in his administration.[78] Usage and agriculture of psychedelics, such as Cannabis, was also prohibited.[79]
Polyandry in Kerala was prohibited by Tipu Sultan. He passed a decree for all women to cover their breasts, which was not practised in Kerala in the previous era.[80][81]
Religious policy
[edit]On a personal level, Tipu was a devout Muslim, saying his prayers daily and paying special attention to mosques in the area.[82] Regular endowments were made during this period to about 156 Hindu temples,[83] including the famed Ranganathaswami Temple at Srirangapatna.[84] Many sources mention the appointment of Hindu officers in Tipu's administration[85] and his land grants and endowments to Hindu temples,[86][87][88] which are cited as evidence for his religious tolerance.
His religious legacy has become a source of considerable controversy in India, with some groups (including Christians[89] and even Muslims) proclaiming him a great warrior for the faith or Ghazi[90][91] for both religious and political reasons.[84] Various sources describe the massacres,[92] imprisonment[93] and forced conversion[94] of Hindus (Kodavas of Coorg, Nairs of Malabar) and Christians (Catholics of Mangalore), the destruction of churches[95] and temples, and the clamping down on Muslims (Mappila of Kerala, the Mahdavia Muslims, the rulers of Savanur and the people of Hyderabad State), which are sometimes cited as evidence for his intolerance.
British accounts
[edit]Historians such as Brittlebank, Hasan, Chetty, Habib, and Saletare, amongst others, argue that controversial stories of Tipu Sultan's religious persecution of Hindus and Christians are largely derived from the work of early British authors (who were very much against Tipu Sultan's independence and harboured prejudice against the Sultan) such as James Kirkpatrick[96] and Mark Wilks,[97] whom they do not consider to be entirely reliable and likely fabricated.[98] A. S. Chetty argues that Wilks' account in particular cannot be trusted.[99]
Irfan Habib and Mohibbul Hasan argue that these early British authors had a strong vested interest in presenting Tipu Sultan as a tyrant from whom the British had liberated Mysore.[98][100] This assessment is echoed by Brittlebank in her recent work where she writes that Wilks and Kirkpatrick must be used with particular care as both authors had taken part in the wars against Tipu Sultan and were closely connected to the administrations of Lord Cornwallis and Richard Wellesley, 1st Marquess Wellesley.[101]
Relations with Hindus
[edit]Tipu Sultan's treasurer was Krishna Rao, Shamaiya Iyengar was his Minister of Post and Police, his brother Ranga Iyengar was also an officer, and Purnaiya held the very important post of "Mir Asaf". Moolchand and Sujan Rai were his chief agents at the Mughal court, and his chief "Peshkar", Suba Rao, was also a Hindu.[85]
The Editor of Mysore Gazette reports of correspondence between his court and temples, and his having donated jewellery and deeded land grants to several temples, which he was compelled to for forming alliances with Hindu rulers. Between 1782 and 1799 Tipu Sultan issued 34 "Sanads" (deeds) of endowment to temples in his domain, while also presenting many of them with gifts of silver and gold plate.[88]
The Srikanteswara Temple in Nanjangud still possesses a jeweled cup presented by the Sultan.[87] He also gave a greenish linga; to Ranganatha temple at Srirangapatna, he donated seven silver cups and a silver camphor burner. This temple was hardly a stone's throw from his palace from where he would listen with equal respect to the ringing of temple bells and the muezzin's call from the mosque; to the Lakshmikanta Temple at Kalale he gifted four cups, a plate and Spitoon in silver.[86][88]
During the Maratha–Mysore War in 1791, a group of Maratha horsemen under Raghunath Rao Patwardhan raided the temple and matha of Sringeri Shankaracharya. They wounded and killed many people, including Brahmins, plundered the monastery of all its valuable possessions, and desecrated the temple by displacing the image of goddess Sarada.[85]
The incumbent Shankaracharya petitioned Tipu Sultan for help. About 30 letters written in Kannada, which were exchanged between Tipu Sultan's court and the Sringeri Shankaracharya, were discovered in 1916 by the Director of Archaeology in Mysore. Tipu Sultan expressed his indignation and grief at the news of the raid:[85][102]
"People who have sinned against such a holy place are sure to suffer the consequences of their misdeeds at no distant date in this Kali age in accordance with the verse: "Hasadbhih kriyate karma rudadbhir-anubhuyate" (People do [evil] deeds smilingly but suffer the consequences crying)."[103]
He immediately ordered the Asaf of Bednur to supply the Swami with 200 rahatis (fanams) in cash and other gifts and articles. Tipu Sultan's interest in the Sringeri temple continued for many years, and he was still writing to the Swami in the 1790s.[104]
In light of this and other events, historian B. A. Saletare has described Tipu Sultan as a defender of the Hindu dharma, who also patronised other temples including one at Melkote, for which he issued a Kannada decree that the Shrivaishnava invocatory verses there should be recited in the traditional form.[105] The temple at Melkote still has gold and silver vessels with inscriptions indicating that they were presented by the Sultan. Tipu Sultan also presented four silver cups to the Lakshmikanta Temple at Kalale.[105] Tipu Sultan does seem to have repossessed unauthorised grants of land made to Brahmins and temples, but those which had proper sanads (certificates) were not. It was a normal practice for any ruler, Muslim or Hindu, on his accession or on the conquest of new territory.
Persecution of Hindus in Melkote
[edit]Tipu killed 1200+ Iyengar Brahmins in Melkote, as part of his military campaign against the Wodeyars of Mysore and the Marathas. The Hindu Iyengar Brahmins, who were closely associated with the Sri Cheluvanarayana Swamy Temple in Melkote, were targeted during this attack.
The town of Melkote in Karnataka has stopped celebrating Deepavali as a mark of mourning for the massacre of Hindu Iyengar Brahmins carried out by Tipu Sultan's forces.
Persecution of Kodavas outside Mysore
[edit]Tipu got Runmust Khan, the Nawab of Kurnool, to launch a surprise attack upon the Kodavas who were besieged by the invading Muslim army. 500 were killed and over 40,000 Kodavas fled to the woods and concealed themselves in the mountains.[106] Thousands of Kodavas were seized along with the Raja and held captive at Seringapatam.[94]
Mohibbul Hasan, Prof. Sheikh Ali, and other historians cast great doubt on the scale of the deportations and forced conversions in Coorg in particular. Hassan says that it is difficult to estimate the real number of Kodava captured by Tipu.[107]
In a letter to Runmust Khan, Tipu himself stated:[108]
"We proceeded with the utmost speed, and, at once, made prisoners of 40,000 occasion-seeking and sedition-exciting Kodavas, who alarmed at the approach of our victorious army, had slunk into woods, and concealed themselves in lofty mountains, inaccessible even to birds. Then carrying them away from their native country (the native place of sedition) we raised them to the honour of Islam, and incorporated them into our Ahmedy corps." [109]
The coinage system
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The coinage of Tipu Sultan is one of the most complex and fascinating series struck in India during the 18th century. Local South India coinage had been struck in the area that became Mysore since ancient times, with the first gold coinage introduced about the 11th century (the elephant pagoda), and other pagodas continuing through the following centuries. These pagoda were always in the South Indian style until the reign of Haidar Ali (1761–1782), who added pagodas with Persian legends, plus a few very rare gold mohurs and silver rupees, always in the name of the Mughal emperor Shah Alam II plus the Arabic letter "ح" as the first letter of his name. His successor, Tipu Sultan, continued to issue pagodas, mohurs and rupees, with legends that were completely new. As for copper, the new large paisa was commenced by Haidar Ali in AH1195, two years before his death, with the elephant on the obverse, the mint on the reverse, and was continued throughout the reign of Tipu Sultan, who added other denominations. Tipu Sultan introduced a set of new Persian names for the various denominations, which appear on all of the gold and silver coins and on some of the copper. They were:
Copper: Qutb "قطب" for the 1/8 paisa (Persian for the pole star) – Akhtar "اختر" for the 1/4 paisa (star) – Bahram "بهرام" for the 1/2 paisa (the planet Mars) – Zohra "زهره" for the paisa (the planet Venus) – either Othmani "عثمانی" for the double-paisa (the third caliph of the Rashidun) or Mushtari "مشتری" (the planet Jupiter).
Silver: Khizri "خضری" for the 1/32 rupee (Khizr the prophet) – Kazimi "کاظمی" for the 1/16 rupee (for Musa, the seventh Shi'ite Imam) – Ja'fari "جعفری" for the 1/8 rupee (Ja'far al-Sadiq, the sixth Shi'ite Imam) – Bâqiri "باقری" for the 1/4 rupee (Muhammad al-Baqir, the fifth Imam) – Abidi "عبیدی" for the 1/2 rupee (Ali Zain al-'Abidin, the fourth Imam) – Imami for the rupee (reference to the 12 Shi'ite Imams) – Haidari "حیدری" for the double-rupee (lion, for Ali b. Abi Talib, who was both the fourth caliph and the first Shi'ite Imam).
Gold: Faruqi "فاروقی" for the pagoda (Umar al-Faruq, the second caliph) – Sadîqi "صدیقی" for the double-pagoda (Abu Bakr al-Sadiq, the first caliph) – Ahmadi "احمدی" for the four-pagoda ( "most praised ", one of the name of the Islamic prophet Muhammad). During his first 4 years, the large gold coin was the mohur, with an average weight of about 10.95g (AH1197-1200), replaced with the four-pagoda of 13.74g with the calendar change to the Mauludi "مولودی" system (AM1215-1219).
Coinage dating system
[edit]
The denomination does not appear on the Hijri dated gold coins, but was added on all the Mauludi dated pieces.
At the beginning of his first year, Tipu Sultan abandoned the Hijri dating system and introduced the Mauludi system (from the Arabic word "walad ", which means "birth "), based on the solar year and the birth year of Muhammad (actually 571 AD, but for some perplexing reason reckoned as 572 by Tipu Sultan for his staff).
From the beginning of his reign, Tipu Sultan added the name of the Indian cyclic year on the large silver and gold coins, including this double-pagoda, together with his regnal year. Each of the names is Persian, though in several examples, the meaning of the names in India was different from the Iranian meaning (not indicated here). According to the Indian meanings, these are the cyclic years: Zaki "زکي" for cyclic 37, which corresponded to his year 1 ( "pure ") – Azâl "أزل" for 38 ( "eternity ", year 2) – Jalal "جَلال" for 39 ( "splendor ", year 3) – Dalv "دَلو" for 40 (the sign of Aquarius, year 4) – Shâ "شاه" for 41 ( "king ", year 5) – Sârâ "سارا" for 42 ( "fragrant ", year 6) – Sarâb "سراب" for 43 ( "mirage ", for year 7) – Shitâ "شتا" for 44 ( "winter ", year 8) – Zabarjad "زبرجد" for 45 ( "topaz ", year 9) – sahar "سَحَر" ( "dawn ", year 10) – Sâher "ساحِر" ( "magician ", year 11).[110]
Assessment and legacy
[edit]
India
The original copy of the Constitution of India bears a painting of Tipu Sultan.[111][112] School and college textbooks in India officially recognize him as a "freedom-fighter" along with many other rulers of the 18th century who fought European powers.[113]
Assessments of Tipu Sultan have often been passionate and divided. Successive Indian National Congress governments have often celebrated Tipu Sultan's memory and monuments and relics of his rule while the Bharatiya Janata Party has been largely critical.
In 2017 the 14th Indian president Ram Nath Kovind hailed Tipu Sultan in his address to the Karnataka Assembly on the occasion of the Diamond Jubilee celebrations of the state secretariat Vidhana Soudha saying "Tipu Sultan died a heroic death fighting the British. He was also a pioneer in the development and use of Mysore rockets in warfare. This technology was later adopted by the Europeans."[114]
Tipu Sultan has been admired by another Indian freedom fighter Subhas Chandra Bose, the former President Ram Nath Kovind,[115] former President A. P. J. Abdul Kalam, and former President K. R. Narayanan.[116]
On 21 October 1943, Subhas Chandra Bose proclaimed the Provisional Government of Azad Hind (Free India), and the proclamation highlighted the "Warriors" Tipu and his father Hyder Ali for their names are "forever engraved in letters of gold."[117]
Pakistan
In Pakistan, Tipu Sultan is a household name and symbolises courage and bravery. There is a ship (guided missile destroyer) of Pakistan Navy that is named after him and is called PNS Tippu Sultan (D-185).
Tipu Sultan is also admired as a hero in Pakistan. Former Pakistani Prime Minister Imran Khan has said that he admires Tipu Sultan as a freedom fighter.[118] He has admired Tipu on multiple occasions.[119]
Former Prime Minister Benazir Bhutto said, "It is distressing to learn that some people believe that Tipu Sultan was anti-Hindu."[120] Her father, former Prime Minister Zulfikar Ali Bhutto, was also an admirer of Tipu and in his library, he had kept Tipu Sultan's letters.[121]
In 2025, in the Parliament of Pakistan, Minister Shahid Ahmed Khattak, quoted Tipu Sultan in his criticism of the Prime Minister Shehbaz Sharif.[122]
Abroad
In his sermon on 4 July 1800, John Russell, a Baptist minister in Providence, told his congregation of Tipu’s death at the hands of British soldiers: ‘here the full heart must have vent… [Tipu Sultan] defended his power with a spirit which showed he deserved it. His death was worthy of a king.’[123]
Art, media and culture
Tipu also patronised art forms such as Ganjifa cards, effectively saving this art form.[124] Ganjifa card of Mysore have the GI Tag today.[125]
Several TV series on Tipu Sultan have been released in India and Pakistan, such as:
- Tipu Sultan: The Tiger Lord, Pakistani television series about the sultan
- The Dreams of Tipu Sultan, Indian play about the sultan by Girish Karnad
- The Sword of Tipu Sultan, Indian television series about the sultan
Sword and tiger
[edit]
Tipu Sultan had lost his sword in a war with the Nairs of Travancore during the Battle of the Nedumkotta (1789), in which he was forced to withdraw due to the severe joint attack from the Travancore army and British army.[126] The Nair army under the leadership of Raja Kesavadas again defeated the army of Tipu near Aluva. The Maharaja, Dharma Raja, gave the famous sword to the Nawab of Arcot, from whom the sword was taken as a war trophy by the British after annexing Arcot and sent to London. The sword was on display at the Wallace Collection, No. 1 Manchester Square, London.
Tipu was commonly known as the Tiger of Mysore and adopted this animal as the symbol (bubri/babri)[127] of his rule.[128] It is said that Tipu Sultan was hunting in the forest with a French friend. They came face to face with a tiger there. The tiger first pounced on the French soldier and killed him. Tipu's gun did not work, and his dagger fell on the ground as the tiger jumped on him. He reached for the dagger, picked it up, and killed the tiger with it. That earned him the name "the Tiger of Mysore". [citation needed] He even had French engineers build a mechanical tiger for his palace.[129] The device, known as Tipu's Tiger, is on display in the Victoria and Albert Museum, London.[130] Not only did Tipu place relics of tigers around his palace and domain, but also had the emblem of a tiger on his banners and some arms and weapons. Sometimes this tiger was very ornate and had inscriptions within the drawing, alluding to Tipu's faith – Islam.[131] Historian Alexander Beatson reported that "in his palace was found a great variety of curious swords, daggers, fusils, pistols, and blunderbusses; some were of exquisite workmanship, mounted with gold, or silver, and beautifully inlaid and ornamented with tigers' heads and stripes, or with Persian and Arabic verses".[132]
The last sword used by Tipu in his last battle, at Sri Rangapatnam, and the ring worn by him were taken by the British forces as war trophies. They are kept on display at the British Museum London as gifts to the museum from Maj-Gen Augustus W.H. Meyrick and Nancy Dowager.[133] At an auction in London in April 2004, Vijay Mallya purchased a sword of Tipu Sultan and some other historical artefacts, and brought them back to India.[134]
In October 2013, another sword owned by Tipu Sultan and decorated with his babri (tiger stripe motif) surfaced and was auctioned by Sotheby's.[135] It was purchased for £98,500[136] by a telephone bidder.
Tipu Sultan Jayanti
[edit]In 2015, the Government of Karnataka, under the leadership of then Chief Minister Siddaramaiah from the Congress party, began to celebrate Tipu's birth anniversary as the "Tipu Sultan Jayanti".[137] The Congress regime declared it as an annual event to be celebrated on 20 November.[138] It was officially celebrated in Karnataka initially by the Minority Welfare department, and later by the Kannada & Culture department. However, on 29 July 2019, the next Chief Minister B. S. Yediyurappa, who belongs to the Bharatiya Janata Party (BJP), ordered the celebrations cancelled, saying: "Legislators from Kodagu had highlighted incidents of violence during Tipu Jayanti."
Objecting against the cancellation of the celebrations, the previous Chief Minister Siddaramaiah said: "BJP has cancelled it because of their hatred towards minorities. It's a big crime. He [Tipu] was a king of Mysore and fought against the British [as] a freedom fighter. It was during his time when the foundation was laid for the Krishna Raja Sagara dam. He also tried to improve industry, agriculture and trade". The previous year, not a single JD(S) leader, including the then chief minister HD Kumaraswamy, attended the event, turning it into a fiasco.[137]
The Lok Sabha Congress leader, Mallikarjun Kharge, also earlier criticized BJP and RSS for their opposition against holding the celebrations, and asked: "When RSS can celebrate Nathuram Godse, can't we celebrate Tipu Sultan?"[139]
In fiction
[edit]
- He has a role in G. A. Henty's 1896 book The Tiger of Mysore,[140] and is also mentioned in Henty's 1902 At the Point of the Bayonet,[140] which deals with much of the same period.
- In Jules Verne's Mysterious Island, Captain Nemo is described as Tipu's nephew.
- He was portrayed by Paidi Jairaj in the 1959 Indian historical drama film Tipu Sultan, directed by Jagdish Gautam.[141]
- Bharat Ek Khoj, a 1988 Indian television series based on Jawaharlal Nehru's The Discovery of India which aired on DD National, dedicated an episode to Tipu Sultan with Salim Ghouse portraying the king.
- Tipu's life and adventures were the central theme of a short-running South Indian television series The Adventures of Tipu Sultan, and of a more popular national television series The Sword of Tipu Sultan based on a historical novel by Bhagwan Gidwani.[142][143]
- The Dreams of Tipu Sultan is a 1997 play written in Kannada by Indian writer Girish Karnad. It follows the last days as well as the historic moments in the life of Tipu, through the eyes of an Indian court historian and a British Oriental scholar.
- Tipu Sultan: The Tiger Lord is a Pakistani television series that broadcast on PTV in 1997, deals with the life of Sultan.
- Naseem Hijazi's novels Muazam Ali and Aur Talvar Ṭūṭ Gaye (And The Sword Broke) describe Tipu's wars.
- Wilkie Collins's novel The Moonstone contains an account of Tipu and the fall of Srirangapatna in the prologue.
- In The Surprising Adventures of Baron Munchausen by Rudolf Erich Raspe, Munchausen vanquishes Tipu near the end of the novel.
- Sharpe's Tiger is a novel by Bernard Cornwell in which Napoleonic–era British soldier Richard Sharpe fights at Seringapatam, later killing Tipu.
- Tipu appears as a "Great Person" in the video games, Sid Meier's Civilization: Revolution and Sid Meier's Civilization IV.
- In his historical Konkani-language novels on the Seringapatam captivity of Konkani Catholics by Indian littérateur V. J. P. Saldanha, Belthangaddicho Balthazar (Balthazar of Belthangady), Devache Krupen (By the Grace of God), Sardarachi Sinol (The sign of the Knights) and Infernachi Daram (The gates of Hell), Tipu is portrayed as "cunning, haughty, hard-hearted, revengeful, yet full of self-control".[144]
Family
[edit]

Tipu had several wives.[145] His first wife was Sultan Begum Sahib also known as Padishah Begum.[146] She was the daughter of Imam Sahib Bakhshi Naita from Arcot,[147] and sister of Ghulam Husain Khan, known as the Pondicherry Nawab, a descendant of Chanda Sahib.[146] They married in 1774.[148] Another wife married at the same time was Ruqaya Banu Begum. She was the daughter of Lala Miyan Shaheed Charkoli,[149] and the sister of Sheikh Burhanuddin.[150] She died in February 1792 at the time of the siege of Seringapatam.[147] Another wife was Khadija Zaman Begum. She was the daughter of Mir Sayyid Moinuddin Khan[150] also known as Sayyid Sahib.[151] They married in 1796. She died in childbirth in 1797.[148] Another wife was Buranti Begum. She was the daughter of Mir Muhammad Pasand Beg, a nobleman from Delhi and her mother's father was Sayyid Muhammad Khan, once a subedar of Kashmir. Another wife was Roshani Begum. She was the mother of his eldest son Fath Haider.[146]
His sons were Hyder Ali Khan Sultan,[152] Muin-ud-din Sultan, Abdul Khaliq Sultan, Muiz-ud-din Sultan, Muhammad Subhan Sultan, Shukrullah Sultan, Ghulam Ahmad Sultan, Ghulam Muhammad Sultan, Sarwar-ud-din Sultan, Muhammad Yasin Sultan, Jamal-ud-din Sultan and Munir-ud-din Sultan. One of his daughters was married to Husain Ali Khan.[146]
Image gallery
[edit]-
A view of the Hoally Gateway, Srirangapatnam, where Tipu Sultan was killed, Seringapatam (Mysore), by Thomas Sydenham (c. 1799)
-
A flintlock blunderbuss, made for Tipu Sultan in Srirangapatnam in 1793–94. Tipu Sultan used many Western craftsmen, and this gun reflects the most up-to-date technologies of the time.[25]
-
Cannon used by Tipu Sultan in the battle of Srirangapatnam 1799
See also
[edit]- Muslim warriors
- Mysore invasion of Kerala
- PNS Tippu Sultan
- Tipu Sultan Mosque
- The Sword of Tipu Sultan – an Indian TV series on Tipu Sultan
- Tipu's Tiger
- The Dreams of Tipu Sultan by Girish Karnad
- Mir Ghulam Ali, an official and senior military commander
Notes
[edit]- ^ Tipu was non-sectarian, frequently revering both the 3 caliphs and the 12 Imams, Tipu also attended and propagated Muharram mourning activities and there are many instances of Muharram activities being carried out in Srirangapatnam
References
[edit]- ^ H. Davis, Richard (1999). Lives of Indian Images. Chichester, West Sussex, UK: Princeton University Press. p. 149. ISBN 0-691-00520-6.
Both Haidar 'Ali and Tipu Sultan were parvenu Sunni Muslim rulers...
- ^ Raghavendra, MK (2022). The Writing of the Nation by Its Elite: The Politics of Anglophone Indian Literature in the Global Age. Routledge. ISBN 978-0-367-54129-3.
- ^ Yazdani, Kaveh (2017). "2: Mysore". India, Modernity and the Great Divergence: Mysore and Gujarat (17th to 19th C.). Brill. pp. 312, 313. doi:10.1163/9789004330795_004. ISBN 978-90-04-33078-8. ISSN 1877-3206.
After coming into power, Tipu ordered his 'ulama' to collect significant matters of Mohammadan law, especially those corresponding to the Hanafi School of thought. As a result, a Persian treatise on the important laws of Islam called Fiqh-i Mohammadi was written down. Indeed, the existing sources suggest that Tipu was in all likelihood a Sunni Muslim who belonged to the Hanafi School.
- ^ Raghavendra, MK (2024). "6: The Private as Public". The Politics of Modern Indian Language Literature. Routledge. ISBN 978-1-032-69578-5.
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- ^ Yazdani, Kaveh (2017). India, Modernity and the Great Divergence. Brill. p. 67. ISBN 9789004330795.
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These were armed militia who served as police officers, helped in the collection of revenue and often garrisoned small forts . They resembled the sibundi in the Company ' s territories . In Mysore they were divided into the huzur kandachar or those who were in the capital and about the Maharaja, and the taluq kandachar or those in the taluqs, the latter being far more numerous than the former.
- ^ R. Gopal, ed. (2010). Tipu Sultan: The Tiger of Mysore. Mysore: Directorate of Archaeology and Museums, Government of Karnataka. p. 279. OCLC 813417527.
Since Haidar and Tipu were perpetually engaged in battles, they formed a disciplined standing army . Thus, instead of the local militia called the Kandachar force of agricultural origin which existed in the Mysore army earlier, Haidar and Tipu enrolled to their army forces the able tribal men, Muslims and Rajputs on full time service. In this way, Haidar and Tipu removed the Vokkaligas of the agricultural base from the local militia which took part in wars for centuries and in place of their quit rent, they imposed higher taxes and thus became indirectly responsible for implementation of Ryotwari system. The Ryots were not liberated from the shackles of Kandachar service; the slaves who were with them were enrolled in the army in some places. As a result, the Ryots removed from the military service could not even rely upon slaves for their agricultural activities. Hence these ryots had to endure the greater responsibility of feeding the slaves and of financing their marriages besides paying the higher taxes. So in the plains of Mysore the system of slavery was loosened.
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- ^ a b Habib, Irfan (2001). "War and Peace. Tipu Sultan's Account of the last Phase of the Second War with the English, 1783-4", p. 5 in State and Diplomacy Under Tipu Sultan: Documents and Essays, Manohar Publishers and Distributors, ISBN 81-85229-52-X
- ^ A. Subbaraya Chetty "Tipu's endowments to Hindus and Hindu institutions", p. 111 in Confronting Colonialism
- ^ Hasan 2005, p. 368.
- ^ Brittlebank 1999, pp. 2–12.
- ^ Sampath, Vikram (31 January 2014). "Why we love to hate Tipu Sultan". livemint.com.
- ^ Annual Report of the Mysore Archaeological Department 1916 pp 10–11, 73–6
- ^ Hasan 2005, p. 359.
- ^ a b Saletare, B.A. "Tipu Sultan as Defender of the Hindu Dharma", pp. 116–8 in Confronting Colonialism
- ^ Prabhu 1999, p. 223.
- ^ Hasan 2005, p. 79.
- ^ Sen, Surendranath (1930). Studies in Indian history. University of Calcutta. p. 157.
- ^ Sultan, Tipu (1811). Select letters of Tippoo Sultan to various public functionaries. London: Black. p. 228.
- ^ "CoinArchives.com Lot Viewer". coinarchives.com. Retrieved 17 April 2019.
- ^ Ramdas, Inayat (27 January 2016). "Bet You Didn't Know All This About the Indian Constitution!". TheQuint. Retrieved 27 September 2020.
- ^ India, ed. (1950). The Constitution of India. [Dehra Dun: Photolithographed at the Survey of India Offices.
- ^ Moudgal, Sandeep (1 November 2019). "Tipu Sultan history lessons can't be erased, says textbook committee chairman". The Times of India.
- ^ Aji, Sowmya (26 October 2017). "President Ram Nath Kovind hails Tipu Sultan, sparks war of words between Congress and BJP". The Economic Times.
- ^ Kaggere, Niranjan. "President Ram Nath Kovind, not the Congress, spoke about Tipu Sultan's heroism". Mumbai Mirror. Retrieved 5 July 2025.
- ^ Sahu, S. N. (10 November 2018). "BJP's opposition to Tipu an affront to Netaji and three Presidents". National Herald. Retrieved 5 July 2025.
- ^ "Proclamation of the Provisional Government of Azad Hind or Free India". www.roots.gov.sg. Retrieved 5 July 2025.
- ^ "Pakistan PM Imran pays tribute to Tipu Sultan on his death anniversary". The Hindu. 5 May 2019.
- ^ "Imran Khan's desire for a 'crown of freedom like Tipu Sultan' costing bankrupt Pakistan about Rs 6,000 crore per day". The Economic Times. 26 November 2024. ISSN 0013-0389. Retrieved 5 July 2025.
- ^ "'It is distressing to learn that some people believe that Tipu Sultan was anti-Hindu'". India Today. 15 March 1990. Retrieved 5 July 2025.
- ^ Bhutto, Fatima (7 April 2016). "Fatima Bhutto: My Grandfather's Library, Relic of a Freer Pakistan". Literary Hub. Retrieved 5 July 2025.
- ^ "Pakistan MP Lambasts 'Buzdil' Shehbaz Sharif: 'He Can't Even Take Modi's Name' | WATCH". Times Now. 9 May 2025. Retrieved 5 July 2025.
- ^ "Why American revolutionaries admired the rebels of Mysore | Aeon Essays". Aeon. Retrieved 5 July 2025.
- ^ "Living Traditions Tribal and Folk Paintings of India" (PDF). ccrt.addsofttech.com. Centre for Cultural Resources and Training. Archived from the original (PDF) on 16 February 2022. Retrieved 16 February 2022.
- ^ "Geographical Indications".
- ^ "The swords of Tipu Sultan". The Hindu. 3 May 2011. Archived from the original on 9 May 2011.
- ^ "Tipu Sultan and the tiger motif". The Seringapatnam Times. Toshkhana : wordpress. 17 August 2011. Retrieved 13 December 2013.
- ^ Brittlebank, K. (1995). "Sakti and Barakat: The ∀ Power of Tipu's Tiger. An Examination of the Tiger Emblem of Tipu Sultan of Mysore". Modern Asian Studies. 29 (2): 257–269. doi:10.1017/S0026749X00012725. JSTOR 312813. S2CID 145790819.
- ^ James, Lawrence (2000). Raj: The Making and Unmaking of British India. MacMillan. ISBN 978-0-312-26382-9. Retrieved 12 February 2010.
- ^ "Tippoo's Tiger". Victoria & Albert Museum. 11 April 2004. Archived from the original on 25 August 2006. Retrieved 10 December 2006.
- ^ "Tiger Motif". Macquarie University Library. Archived from the original on 4 March 2011. Retrieved 12 February 2010.
- ^ Beatson, Alexander (1800). A View of the Origin and Conduct of the War with Tippoo Sultaun. London: G. & W. Nichol. Archived from the original on 9 June 2013.
- ^ "Ring and sword of Tipu Sultan". Exploring the museum. The British Museum. Archived from the original on 19 October 2015. Retrieved 13 December 2013.
- ^ Beary, Habib (7 April 2004). "Tipu's sword back in Indian hands". BBC News.
- ^ Sinha, Kounteya (4 October 2013). "Another Tipu Sultan sword surfaces, to be auctioned". The Times of India. Archived from the original on 7 October 2013. Retrieved 13 December 2013.
- ^ Nag, Ashoke (21 October 2013). "Tipu Sultan memorabilia goes under hammer at Sotheby's 'The Arts of Imperial India' auction". The Economic Times. Archived from the original on 19 April 2015. Retrieved 13 December 2013.
- ^ a b "BJP govt orders cancellation of Tipu Sultan Jayanti". Deccan Herald. 30 July 2019. Retrieved 20 September 2019.
- ^ "Tipu Sultan Birth Anniversary: Life And Works of the 18th Century Ruler". NDTV. NDTV. 20 November 2019. Retrieved 30 November 2019.
- ^ Upadhya, Harish (31 October 2016). "Karnataka Prepares To Celebrate Tipu Sultan Jayanti, BJP Threatens Stir Karnataka". NDTV. NDTV. Retrieved 5 November 2016.
- ^ a b The Project Gutenberg eBook of The Tiger of Mysore, by G. A. Henty. 12 July 2006 – via Project Gutenberg.
- ^ "Tipu Sultan (1959)". BFI.
- ^ Swaminathan, Chitra (20 May 2006). "The return of the Sultan". The Hindu. Archived from the original on 4 August 2009. Retrieved 17 August 2007.
- ^ Khosla, G. D. (1977). "Review of The Sword of Tipu Sultan". India International Centre Quarterly. 4 (2): 214–216. ISSN 0376-9771. JSTOR 23001501.
- ^ George, K. M. (1992). Modern Indian Literature, an Anthology: Surveys and poems. Vol. 2. Sahitya Akademi. p. 217. ISBN 978-81-7201-324-0.
- ^ Howes, Jennifer (October 2021). "Tipu Sultan's female entourage under East India Company rule". Journal of the Royal Asiatic Society. 31 (4): 855–874. doi:10.1017/S135618632000067X. ISSN 1356-1863. S2CID 229455847.
- ^ a b c d Hasan 2005, p. 372.
- ^ a b Brittlebank, K. (1997). Tipu Sultan's Search for Legitimacy: Islam and Kingship in a Hindu Domain. Oxford University Press. p. 23. ISBN 978-0-19-563977-3.
- ^ a b Brittlebank, K. (2022). Tiger: The Life of Tipu Sultan. Claritas Books. p. 51. ISBN 978-1-905837-87-8.
- ^ Mahmood, M.K. (2013). Kingdom of Hyder Ali and Tipu Sultan: Sultanat E Khudadad. Xlibris US. p. 77. ISBN 978-1-4836-1536-3.
- ^ a b Nadvī, M.I. (2004). Tipu Sultan, a Life History. Institute of Objective Studies. p. 216.
- ^ Hoover, J.W. (2007). Men Without Hats: Dialogue, Discipline, and Discontent in the Madras Army 1806-1807. Manohar Publishers & Distributors. p. 83. ISBN 978-81-7304-725-1.
- ^ "Karunanidhi to release stamp on Vellore sepoy mutiny". The Hindu. 9 July 2006.
Cited sources
[edit]- Brittlebank, Kate (1999). Tipu Sultan's Search for Legitimacy. Delhi: Oxford University Press. ISBN 978-0-19-563977-3. OCLC 246448596.
- Chisholm, Hugh, ed. (1911). . Encyclopædia Britannica. Vol. 26 (11th ed.). Cambridge University Press. p. 1005.
- Dalrymple, William (2019). The Anarchy: The Relentless Rise of the East India Company (Hardcover). New York: Bloomsbury publishing. ISBN 978-1-63557-395-4.
- Fernandes, Praxy (1969). Storm over Seringapatam: the incredible story of Hyder Ali & Tippu Sultan. Thackers..
- Habib, Irfan, ed. (2002). Confronting Colonialism: Resistance and Modernization Under Haider Ali and Tipu Sultan (Anthem South Asian Studies). Anthem Press. ISBN 1-84331-024-4.
- Hasan, Mohibbul (2005), History of Tipu Sultan, Aakar Books, ISBN 978-81-87879-57-2
- Knight, Charles (1858). The English cyclopædia: a new dictionary of universal knowledge, Volume 6. Bradbury & Evans. Retrieved 28 November 2011..
- Moienuddin, Mohammad (2000). Sunset at Srirangapatam: After the Death of Tipu Sultan. London: Sangam Books. ISBN 978-0-86311-850-0. OCLC 48995204.
- Palsokar, R. D. (1969). Tipu Sultan. s.n..
- Punganuri, Ram Chandra Rao (1849). Memoirs of Hyder and Tippoo: rulers of Seringapatam, written in the Mahratta language. Simkins & Co. Retrieved 28 November 2011..
- Parthasarathi, Prasannan (2011). Why Europe Grew Rich and Asia Did Not: Global Economic Divergence, 1600–1850. Cambridge University Press. ISBN 978-1-139-49889-0.
- Prabhu, Alan Machado (1999). Sarasvati's Children: A History of the Mangalorean Christians. I.J.A. Publications. ISBN 978-81-86778-25-8.
- Roy, Kaushik (2011). War, Culture and Society in Early Modern South Asia, 1740–1849. Taylor & Francis. ISBN 978-1-136-79087-4.
- Sastri, K.N.V. (1943). Moral Laws under Tipu Sultan. Indian History Congress. Retrieved 25 August 2019.
- Sen, Sailendra Nath (1995). Anglo-Maratha Relations, 1785-96. Popular Prakashan. ISBN 9788171547890.
- Sharma, Hari Dev (1991). The real Tipu: a brief history of Tipu Sultan. Rishi Publications..
- Wenger, Estefania (March 2017). Tipu Sultan: A Biography. Vij Books India Private Limited. ISBN 9789386367440.
Further reading
[edit]- Balakrishna, Sandeep, Tipu Sultan, The Tyrant of Mysore, Rare Publications
- Sen, Surendra Nath (1930), Studies in Indian History, University of Calcutta, OCLC 578119748
- Subramanian, K. R. (1928), The Maratha Rajas of Tanjore, self-published, OCLC 249773661
- William, Logan (1887), Malabar Manual, Asian Educational Services, ISBN 978-81-206-0446-9
{{citation}}: ISBN / Date incompatibility (help) - Grose, John Henry; Charmichael (1777), A Voyage to the East Indies
- Thompson, Rev. E. W. (1990) [1923]. The last siege of Seringapatam. Mysore City: Wesleyan Mission. ISBN 978-8120606029.
- Agha, Shamsu. Tipu Sultan", "Mirza Ghalib in London";, "Flight Delayed", Paperback, ISBN 0-901974-42-0
- Ali, B Sheik. Tipu Sultan, Nyasanal Buk Trast
- Amjad, Sayyid. 'Ali Ashahri, Savanih Tipu Sultan, Himaliyah Buk Ha®us
- Banglori, Mahmud Khan Mahmud. Sahifah-yi Tipu Sultan, Himālayah Pablishing Hā'ūs,
- Bhagwan, Gidwami S (1976). The Sword of Tipu Sultan: a historical novel about the life and legend of Tipu Sultan of India. Allied Publishers. OCLC 173807200. A fictionalised account of Tipu's life.
- Buddle, Anne. Tigers Round the Throne, Zamana Gallery, ISBN 1-869933-02-8
- Campbell, Richard Hamilton. Tippoo Sultan: The fall of Srirangapattana and the restoration of the Hindu raj, Govt. Press
- Chinnian, P. Tipu Sultan the Great, Siva Publications
- Hashimi, Sajjad. Tipu Sultan, Publisher: Maktabah-yi Urdu Da®ijast
- Home, Robert. Select Views in Mysore: The Country of Tipu Sultan from Drawings Taken on the Spot by Mr. Home, Asian Educational Services, India, ISBN 81-206-1512-3
- Kareem, C.K (1973). Kerala Under Haidar Ali and Tipu Sultan. Kerala History Association: distributors, Paico Pub. House.
- V.M. Korath, P. Parameswaran, Ravi Varma, Nandagopal R Menon, S.R. Goel & P.C.N. Raja: Tipu Sultan: Villain or hero? : an anthology. (1993). ISBN 9788185990088
- Mohibbul Hasan. Tipu Sultan's Mission to Constantinople, Aakar Books, ISBN 81-87879-56-4
- Pande, B. N. Aurangzeb and Tipu Sultan: Evaluation of their religious policies (IOS series), Institute of Objective Studies
- Sil, Narasingha P. "Tipu Sultan: A Re-Vision," Calcutta Historical Journal (2008) 28#1 pp 1–23. historiography
- Strandberg, Samuel. Tipu Sultan: The Tiger of Mysore: or, to fight against the odds, AB Samuel Travel, ISBN 91-630-7333-1
- Taylor, George. Coins of Tipu Sultan, Asian Educational Services, India, ISBN 81-206-0503-9
- Wigington, Robin. Firearms of Tipu Sultan, 1783–99, J. Taylor Book Ventures, ISBN 1-871224-13-6
- Ashfaq Ahmed Mathur – "SALTANATH-E-KHUDADAT" and a book by Allama Iqbal ahmed (RH) "Daana e Raaz Diyaar e Dakan mein"
External links
[edit]
Media related to Tipu Sultan at Wikimedia Commons- The Sword of Tipu Sultan – Volume 1
- The Tiger of Mysore – Dramatised account of the British campaign against Tipu Sultan by G. A. Henty, from Project Gutenberg
- Illuminated Qurʾān from the library of Tippoo Ṣāḥib, Cambridge University Digital Library
- UK Family Finds Tipu Sultan's Gun, Sword In Attic
- Tipu's Legacy
Tipu Sultan
View on GrokipediaEarly Life
Birth and Family Background
Tipu Sultan, originally named Fateh Ali, was born in Devanahalli, a town approximately 33 kilometers north of Bangalore in present-day Karnataka, India, during the late months of 1750.[9][10] Historical records, including Tipu's own references to the Hijri calendar date of 20 Zil-Hijjah 1163, support November 20, 1750, as the birth date, though some accounts propose December 1751 or slight variations due to calendar conversions and limited contemporary documentation.[9][11] The birthplace lies near Devanahalli Fort, which Hyder Ali captured from local chieftains around the time of Tipu's birth, marking an early step in his ascent to power in the Kingdom of Mysore.[12][13] Tipu's father, Hyder Ali, originated from modest circumstances as the son of Fath Muhammad, a low-ranking naik (sergeant) in the Mysore army under the Wodeyar dynasty, and rose through military service from an illiterate soldier to de facto ruler of Mysore by leveraging tactical acumen and alliances.[14] Hyder Ali's family traced roots to northern India, with claims of Punjabi Rajput ancestry that had settled in the Deccan, though primary evidence emphasizes his self-made status within the Hindu-dominated Mysore court rather than noble lineage.[15] His mother, Fatima Fakhr-un-Nisa, came from a family connected to regional administration, being the daughter of a local governor, which provided Hyder Ali with early marital and social ties aiding his career.[16] The family's Muslim identity in a predominantly Hindu kingdom shaped Tipu's upbringing amid Hyder Ali's campaigns to consolidate power, transitioning from service to the Wodeyars to effective control by the 1760s through conquests and administrative reforms.[14] This background instilled in Tipu a martial ethos from infancy, as Hyder Ali prioritized military grooming for his heir amid ongoing conflicts with Marathas, Nizam, and emerging British interests.[12]Childhood Education and Influences
Tipu Sultan, born on November 20, 1750, in Devanahalli, received his early education under the direct oversight of his father, Hyder Ali, who prioritized a blend of religious scholarship, linguistic proficiency, and martial training despite his own illiteracy.[17] Hyder Ali appointed qualified tutors to instruct Tipu in core Islamic texts, including the Quran and jurisprudence (fiqh), alongside languages such as Persian, Arabic, Urdu, Kannada, and Hindustani, which equipped him for administrative roles in a multilingual kingdom.[18] This curriculum emphasized rote memorization of religious principles and practical governance skills, reflecting Hyder's strategic intent to groom his son as a capable successor amid ongoing regional conflicts.[1] From a young age, Tipu's influences extended to military discipline, shaped profoundly by Hyder Ali's campaigns against regional powers and the British East India Company. He underwent rigorous training in horsemanship, swordsmanship, archery, and tactical warfare, often guided by French military officers in Hyder's service, who introduced European drilling techniques and artillery knowledge.[1] By age 15, around 1765, Tipu accompanied his father on expeditions, gaining firsthand exposure to battlefield command and logistics, which instilled a lifelong commitment to iron discipline and innovation in rocketry and fortifications.[19] These experiences, combined with Hyder's pragmatic realpolitik—forging alliances with the French against British expansion—fostered Tipu's worldview of relentless jihad against colonial foes, though tempered by selective tolerance for non-Muslim subjects when strategically expedient.[17] Primary historical accounts, such as those by contemporary observers like Mir Hussain Ali Khan Kirmani, underscore how Tipu's upbringing avoided formal courtly indulgences, focusing instead on austere self-reliance and devotion to Islamic revivalism, influences that later manifested in his administrative zeal and anti-imperial rhetoric.[20] While Hyder's illiterate background limited literary depth, it amplified practical tutelage, ensuring Tipu's education prioritized causal efficacy in warfare over abstract philosophy.[16]Rise Through Military Service
Service Under Hyder Ali
Tipu Sultan commenced his military career under his father, Hyder Ali, during the First Anglo-Mysore War (1767–1769), participating at approximately age 17 in operations against British East India Company forces and their allies.[21] His early involvement included cavalry duties, providing foundational combat experience amid Hyder Ali's campaigns to defend Mysore's territories.[22] In the Second Anglo-Mysore War, initiated by Hyder Ali's invasion of the Carnatic in July 1780 with an army of 80,000 troops, Tipu Sultan accompanied his father and assumed significant field commands.[23] On September 10, 1780, Tipu led Mysorean forces to a decisive victory at the Battle of Pollilur, intercepting and annihilating a British detachment of about 4,000 men under Colonel William Baillie through coordinated cavalry assaults and rocket barrages, resulting in over 2,000 British casualties and the capture of Baillie himself.[24] This engagement marked one of the most severe defeats inflicted on British arms in India up to that point.[25] Tipu continued independent operations under Hyder Ali's strategic oversight, including the defeat of a British force led by Colonel John Braithwaite in March 1782 near Kumbakonam, where Mysorean troops employed deception and encirclement to capture key officers and artillery. These successes bolstered Mysore's position, with Tipu earning recognition for tactical acumen in rocket warfare and rapid maneuvers. Hyder Ali's death on December 7, 1782, during the ongoing conflict, concluded Tipu's direct service under his father, by which time he had risen to command substantial contingents and contributed to Mysore's temporary dominance in southern India.[26]Key Campaigns Prior to Ascension
Tipu Sultan's early military involvement occurred during the First Anglo-Mysore War (1767–1769), where he fought alongside his father Hyder Ali against British East India Company forces and their allies. At approximately 17 years old, Tipu participated in operations that forced the British to retreat from Mysore territories, contributing to the war's inconclusive end via the Treaty of Madras in 1769.[27] In the 1770s, Tipu continued to serve under Hyder Ali in campaigns aimed at securing Mysore's borders against Maratha incursions and consolidating control over southern India, including defensive actions and punitive expeditions that strengthened Mysore's military posture. These efforts provided Tipu with practical experience in combined arms tactics, though specific engagements under his direct command remain less documented prior to 1780. The most prominent campaigns under Tipu's leadership preceded the Second Anglo-Mysore War's escalation in 1780, as Hyder Ali invaded the Carnatic to counter British alliances. On 10 September 1780, Tipu commanded Mysore forces at the Battle of Pollilur, where an ambush employing iron-cased rockets, cavalry, and infantry overwhelmed a British detachment of about 4,000 men led by Colonel William Baillie. The Mysore attack shattered the British square, leading to over 2,800 casualties, including Baillie's capture, marking the heaviest British defeat by Indian forces up to that point.[28] [29] [30] In February 1782, Tipu achieved another victory by defeating and capturing Colonel John Braithwaite's force at Kumbakonam, further disrupting British supply lines in the Carnatic and demonstrating effective use of mobility and surprise.[31] These successes, leveraging Mysore's rocket technology and rapid maneuvers, elevated Tipu's reputation as a capable commander before Hyder Ali's death in December 1782.Ascension to Power
Succession in 1782
Hyder Ali died of cancer on 7 December 1782 near Chittoor during the ongoing Second Anglo-Mysore War against the British East India Company.[32] His death occurred amid active campaigning, with Tipu Sultan already commanding significant Mysorean forces, including operations supported by French auxiliaries earlier that year.[33] Tipu, Hyder Ali's eldest son and a seasoned commander who had participated in prior invasions of the Carnatic region, assumed de facto control of Mysore's administration and military without immediate contest.[34] The transition was facilitated by the army's preference for Tipu over his younger brother, whom military leaders deemed inexperienced and unfit for leadership during wartime.[34] Hyder Ali, previously holding the title of Sarvadhikari (chief minister) under nominal Wodeyar sovereignty, had positioned Tipu as his primary heir through years of joint campaigns, ensuring continuity in Mysore's expansionist policies.[35] By late December 1782, Tipu formalized his authority by proclaiming himself Padishah (sovereign) of Mysore and issuing coinage in his name, marking a shift from his father's de facto rule to explicit imperial styling as Sultan.[36] This rapid consolidation allowed Tipu to sustain the war effort, negotiating the Treaty of Mangalore in 1784 to end hostilities with the British on terms preserving Mysore's territorial gains from the conflict.[32] The succession underscored the militarized nature of Mysorean governance, where command loyalty derived from battlefield efficacy rather than dynastic ritual alone.[37]Initial Consolidation Efforts
Tipu Sultan assumed control of the Mysore forces immediately following his father Hyder Ali's death from a carbuncle on 6 December 1782, while encamped near Chittoor during the Second Anglo-Mysore War. As the seasoned military commander who had led key victories, such as the capture of Chittoor earlier that year, Tipu secured the loyalty of the army without notable contestation, as his younger brother lacked comparable experience and the officer corps favored continuity in leadership.[23] [38] Facing British advances under General Mathews and subsequent commanders, Tipu conducted defensive operations to safeguard core territories, including withdrawing forces to consolidate defenses around Seringapatam, the capital. By early 1784, with supplies strained and monsoon disruptions aiding stalemate, he authorized negotiations culminating in the Treaty of Mangalore on 11 March 1784, which repatriated prisoners, returned seized territories, and ended hostilities on pre-war terms—enabling Tipu to reallocate resources from prolonged campaigning to internal governance and border security.[39] [23] To bolster legitimacy amid potential challenges from neighboring powers like the Nizam of Hyderabad, Tipu promptly dispatched envoys to the Ottoman Sultan in Constantinople in 1782, seeking formal recognition of his title as ruler of Mysore, framing it as a defense of Muslim sovereignty against European encroachment. This overture, though unmet with direct military aid, underscored his efforts to align with broader Islamic authority structures, compensating for the lack of Mughal endorsement in a fragmented imperial landscape.[40]Reign and Governance (1782–1799)
Administrative and Economic Reforms
Tipu Sultan centralized land revenue administration by abolishing the farming-out system and intermediaries such as palegars, enabling direct collection from peasants to enhance state efficiency and reduce exploitation.[41][42] He classified lands into wet, dry, hissa (shared produce), and ijra (fixed rent) categories, further grading them by soil fertility into three levels, with assessments based on seed grain units known as "candy."[41] Dry lands were taxed at approximately one-third of the crop yield, wet lands at half, with collections conducted peacefully by state officers and payments accepted in coins at prevailing bazaar rates.[41] To incentivize cultivation, Tipu granted tax remissions for bringing wasteland under plough—tax-free in the first year, one-quarter in the second, and full thereafter—and extended subsidies for cash crops like coconut and betel-nut, while reassessing inam (revenue-free) lands in 1786–1787 to redistribute excess holdings to tenants and soldiers.[41][42] He promoted agricultural expansion through irrigation projects, including tanks, ponds, and canals, and encouraged peasant migration to uncultivated areas such as Kanakapura taluka, fostering hereditary property rights (meeras) to secure tenant stability.[42] In economic policy, Tipu established state-controlled industries, notably sericulture with 21 production centers (kar-khanas) for silkworm rearing and monthly silk output, importing experts to develop polyvoltine varieties and mandating mulberry cultivation by local officials.[43] He set up 10 factories for musket production with foreign technicians and advanced textile manufacturing, contributing to per capita income reaching five times the subsistence level, while initiating global trading houses that favored barter to retain wealth domestically.[43] Administratively, Tipu introduced a new coinage system from 1786, featuring denominations like the gold Ahamadi four-pagoda and silver Imami rupee, minted at centers such as Srirangapatna, with inscriptions bearing his titles and initially Hijri dates transitioning to the Mauludi era in his fifth regnal year.[43] The Mauludi calendar, launched between January and June 1784, comprised 12 luni-solar months reckoned from the Prophet Muhammad's birth in 572 CE, aiming to align fiscal and agricultural cycles more effectively.[43] These measures supported wartime finances through increased tariffs and direct trade oversight, though they prioritized state revenue over private enterprise.[43]Military Innovations and Organization
Tipu Sultan restructured the Mysorean army into brigades termed kushuns, each integrating infantry, cavalry, artillery components, and a specialized rocket corps, enabling flexible deployment during campaigns.[44] By the 1790s, these numbered over 27 kushuns, with total forces reaching approximately 125,000 troops at peak mobilization.[44] Each kushun typically included four risalas (infantry regiments) under a risaldar (equivalent to colonel), emphasizing disciplined infantry supported by mounted units and field artillery.[45] A hallmark of Tipu's organization was the expansion of rocket artillery brigades within kushuns, growing from 1,500 to over 5,000 servicemen by the late 1780s, divided into jowks (companies) for coordinated volleys.[46] [47] This force, deployed effectively in battles like Pollilur in 1780, provided massed fire support superior in psychological impact and area coverage to contemporary cannon barrages, though less precise.[48] Tipu's innovations centered on rocketry, advancing his father Hyder Ali's prototypes with iron casings that withstood higher combustion pressures, propelling projectiles to ranges of about 2 kilometers—roughly double that of European equivalents.[44] [49] These were mounted on wheeled platforms or bamboo frames for elevated launch angles, enhancing accuracy and reload speed in combat.[50] Complementing this, Tipu established state foundries for casting lightweight cannons and promoted flintlock muskets among infantry, drawing tactical input from French military advisors employed since the 1770s. He also authored a military manual detailing rocket deployment and siege tactics, reflecting systematic adaptation of gunpowder weaponry.[51] These reforms prioritized regular pay, supply chains, and local manufacturing, fostering a professional force less reliant on feudal levies common in contemporaneous Indian armies.[52]Infrastructure and Coinage System
Tipu Sultan implemented infrastructure initiatives to support agriculture and logistics in Mysore, including the development of roads across regions such as Malabar to link cities and enable efficient military campaigns and commerce.[43] These efforts built on earlier precedents but expanded connectivity amid ongoing conflicts. He also oversaw irrigation enhancements, constructing a barrage on the Cauvery River to channel water via canals for farmland in areas like Srirangapatna and K.R. Nagar, predating later large-scale dams in the region.[53] In coinage, Tipu Sultan enacted reforms introducing standardized denominations across metals, including gold fanams, silver rupees, and copper paisas, minted primarily at Seringapatam with additional sites at Nagar and Calicut.[54] His silver issues encompassed seven varieties, such as the double-rupee, reflecting administrative centralization.[54] Coins bore Arabic inscriptions invoking Islamic phrases without figural imagery, aligning with his governance principles. Initially dated by the Hijri calendar, production shifted after approximately five years to incorporate the Mawaladi era, a lunisolar system retroactively commencing from AH 1196 (1782 CE, tied to his ascension).[55] This innovation aimed to synchronize fiscal records with a distinct temporal framework, though it complicated trade with regions using conventional dating.[56]Wars and Foreign Policy
Conflicts with Marathas and Neighbors
Following his father's death in December 1782, Tipu Sultan inherited ongoing territorial disputes with the Maratha Empire, which claimed arrears of tribute—estimated at several million rupees—that Hyder Ali had agreed to pay under prior pacts like the 1767 treaty after the Marathas' intervention in Mysore affairs.[57] In February 1785, Maratha forces under general Tukoji Rao Holkar invaded northern Mysore, capturing forts such as Bahadur and Savanur, aiming to enforce payment and reclaim influence in the region. Tipu responded with a vigorous counteroffensive, deploying rocket artillery and infantry to reclaim lost ground; by late 1786, his armies had pushed back Maratha advances, culminating in the siege and capture of Bahadur Benda in January 1787.[58] The conflict concluded with the Treaty of Gajendragad in April 1787, under which Tipu agreed to pay the Marathas an indemnity of 4.8 million rupees (48 lakh) for war costs, release captured territories like Badami and Adoni that Hyder had seized earlier, and cede minor border adjustments, while avoiding formal vassalage. [58] This settlement temporarily neutralized the Maratha threat, allowing Tipu to redirect resources southward, though it strained Mysore's treasury amid ongoing military preparations.[59] Tipu's expansionist policies also provoked resistance from neighboring hill kingdoms and principalities. In Coorg (Kodagu), a rugged frontier region with a warrior population resistant to Mysore overlordship, Linga Raja's rebellion in 1782–1783 prompted Hyder's earlier suppressions, but unrest persisted. In 1788, Tipu personally led an invasion to subdue the Kodavas, devastating villages like Madikeri and Kushalapur, and capturing an estimated 70,000 to 85,000 inhabitants—primarily non-combatants including women and children—for deportation to Seringapatam.[60] [61] There, many faced imprisonment, forced circumcision, and conversion to Islam, with contemporary accounts by Tipu's courtier Mir Hussein Kirmani noting the scale of relocations to break tribal cohesion and repopulate with Muslim settlers from Malabar.[62] Roughly 20,000–30,000 Kodavas reportedly perished from hardship or execution, drastically depopulating the region and enabling Mysore administrative control, though guerrilla resistance continued.[60] In the conquered Malabar coastal territories, acquired during Hyder's 1766–1767 campaigns and consolidated by Tipu, local Nairs and chieftains mounted periodic revolts against heavy taxation and religious impositions. Tipu's responses involved scorched-earth tactics, including the razing of over 200 Hindu temples—such as those at Calicut and Palghat—and mass executions or enslavements of resistors, with estimates of 10,000–30,000 Hindus killed or forcibly converted between 1782 and 1788 to enforce loyalty and demographic shifts favoring Muslim administrators.[63] Primary records, including Tipu's own correspondence, reveal orders for iconoclastic measures and resettlement of Mappila Muslims, framing these as necessary for stabilizing revenue extraction from a restive Hindu-majority populace.[7] Border skirmishes with the Nizam of Hyderabad over Deccan fringes, such as Adoni, further diverted resources, with Tipu attempting alliances that failed due to the Nizam's opportunistic shifts toward British subsidy.[64] These entanglements underscored Tipu's reliance on military coercion to maintain frontiers, often at the cost of prolonged instability.Anglo-Mysore Wars: Third and Fourth
The Third Anglo-Mysore War commenced in 1790 following Tipu Sultan's invasion of the British-allied Kingdom of Travancore on December 28, 1789, which breached prior agreements and prompted Governor-General Lord Cornwallis to declare war in February 1790.[65] Tipu's forces, estimated at around 60,000 troops including rocket artillery units, initially resisted British advances, but Cornwallis's coalition army of approximately 25,000 British and allied Indian troops captured key positions such as Bangalore on February 21, 1791.[66] A decisive British victory occurred at the Battle of Arikera on May 15, 1791, where Tipu's army suffered heavy losses, weakening his defensive posture.[65] Cornwallis then besieged Seringapatam, Tipu's capital, from February 5 to 26, 1792, but withdrew upon learning of Maratha forces advancing from the north, which threatened to overrun Mysore's undefended territories.[66] The conflict concluded with the Treaty of Seringapatam signed on March 18, 1792, under which Tipu ceded half his territory—including regions like Malabar and Baramahal—to the British East India Company and its allies (the Nizam of Hyderabad and the Marathas), paid an indemnity of 3.3 crore rupees in installments, and surrendered two sons as hostages to ensure compliance.[65][66] This treaty significantly reduced Mysore's military capacity, with Tipu retaining only about half his pre-war domain and resources, though he rebuilt his arsenal in the ensuing years.[65] The Fourth Anglo-Mysore War erupted in 1799, driven by Tipu's overtures to French revolutionaries for alliance against British expansion, including dispatches to Mauritius and Egypt, which alarmed Governor-General Richard Wellesley.[22] British forces, totaling over 40,000 troops under commanders like Arthur Wellesley and David Baird, invaded Mysore from multiple fronts in February and March 1799, facing Tipu's reformed army of roughly 50,000 soldiers equipped with iron-cased rockets and fortifications.[67] Early engagements, such as Tipu's failed attack on the Bombay column near Seedkalee on March 6, 1799, demonstrated Mysore's rocket barrages but failed to halt the British advance due to superior artillery and discipline.[67] The campaign culminated in the siege of Seringapatam beginning April 5, 1799, where British engineers breached the walls after weeks of bombardment, leading to the assault on May 4.[68] During the storming, Tipu was killed in close combat near a gatehouse, reportedly shot multiple times while fighting alongside his guards, ending organized resistance.[68][69] Mysore was partitioned, with the British restoring the pre-Hyder Ali Wodeyar dynasty under British oversight, while annexing strategic territories; this outcome dismantled Tipu's state and facilitated British dominance in southern India.[22]Diplomatic Efforts Against British
Following the Second Anglo-Mysore War and the Treaty of Mangalore in 1784, Tipu Sultan pursued diplomatic alliances with foreign powers to counter British expansion in India. He sought military and technological support from European and Muslim states, viewing the British East India Company as a primary threat to Mysore's sovereignty. These efforts included embassies and correspondence aimed at forming a coalition, though most yielded limited concrete aid due to the recipients' internal constraints and strategic priorities.[70] In July 1787, Tipu dispatched an embassy to France, led by ambassadors Mohammed Dervich Khan, Akbar Ali Khan, and Mohammad Osman Khan, which arrived in Paris in 1788. The delegation requested Louis XVI to form an anti-British alliance, including military assistance and the dispatch of troops to India, alongside appeals for French engineers and artisans to bolster Mysore's arsenal. This mission also sought commercial ties and the recruitment of skilled craftsmen, reflecting Tipu's interest in adopting European military technologies like rockets and firearms. However, the French court, preoccupied with domestic fiscal woes and hesitant to commit resources overseas, provided only verbal assurances without substantial follow-through.[71][70] Concurrently, in 1787, Tipu sent a mission to the Ottoman Empire's capital, Constantinople, under Sultan Abdul Hamid I, bearing valuable gifts and framing the request in Islamic solidarity against British "infidels." The embassy, comprising several hundred subjects, petitioned for troops, naval support, and recognition as a Muslim ruler defending the faith, addressing the Ottoman sultan as "Caliph of God" to invoke religious authority. Despite these overtures, the Ottomans, weakened by wars with Russia and Austria, offered no military intervention, limiting responses to diplomatic correspondence and nominal caliphal investiture.[72][73] Tipu also corresponded with regional Muslim powers, including Zaman Shah Durrani of Afghanistan and Karim Khan of Persia (Iran), urging joint expeditions to expel the British from India. Letters to Zaman Shah in the 1790s proposed coordinated invasions, leveraging Afghan military prowess, while overtures to Persia aimed at exploiting Shia-Sunni tensions fomented by British diplomacy to secure Persian cavalry. These initiatives similarly faltered; Afghanistan's internal strife and Persia's focus on internal consolidation prevented any allied action, underscoring the challenges of coordinating distant powers against a unified British presence.[74][75]Religious Policies
Stated Ideology and Implementation
Tipu Sultan professed a militant Sunni Islamic ideology that framed his rule and military campaigns as extensions of jihad, aimed at subjugating infidels and establishing Islamic supremacy. In a manifesto dated 3 May 1787 (letter No. 265), distributed to qazis, bakshis, and deewans, he invoked Quran 9:29 to justify holy war against non-Muslims, declaring: "Fight with those who do not believe in God… until they pay tribute (Jiziya) by right of subjection, and be reduced low," while calling on Muslims to unite for the "annihilation of infidels" as a sacred duty.[76] He explicitly linked territorial conquests to religious propagation, as in his 18 January 1790 letter to Syed Abdul Dulai, where he celebrated conversions in Calicut, stating: "Almost all Hindus in Calicut are converted to Islam... I consider this as Jehad."[77] This ideology positioned him as a ghazi, or warrior for the faith, with governance oriented toward Sharia enforcement rather than secular pluralism, despite occasional pragmatic grants to Hindu temples that served administrative continuity.[76] Implementation of this ideology prioritized forced Islamization in frontier regions perceived as threats or opportunities for expansion. Tipu mandated conversions among captives and rebels, ordering in letter No. 117 the Islamization of slain and captured Kodavas, ultimately converting approximately 60,000 from Coorg to form the all-Muslim Ahmedy regiment by 1789.[76] He integrated religious scholars into the state apparatus, appointing qazis to oversee Sharia courts and issuing edicts for circumcision, daily prayers, and mosque construction across Mysore, while demolishing select temples and churches associated with resistance, such as the Bengaluru pagoda in a 14 September directive.[76] In Malabar campaigns (1788–1792), policies combined mass executions—documented by contemporary observer Fr. Paulinus as involving elephant tramplings and hangings—with systematic proselytization, converting tens of thousands under threat of death or enslavement, though core Mysore heartlands retained Hindu administrators like Purnaiya for fiscal efficiency.[76] Non-compliance invited retribution framed as divine justice, as in letter No. 334 urging Muslims to overthrow infidel rulers, reflecting a causal prioritization of religious consolidation over ethnic or political tolerance.[76]Policies Toward Hindus
Tipu Sultan's policies toward Hindus varied by context, reflecting a distinction between administrative pragmatism in his core Mysore territories and religious zealotry during military conquests. In Mysore proper, he retained Hindu officials in key roles, including Purnaiya, a Brahmin, as his dewan (prime minister) who managed revenue and finances from the 1780s until Tipu's death in 1799.[78] He also provided financial grants to certain Hindu institutions, such as the Sringeri Shankaracharya Matha in 1791, following its looting by Maratha forces, framing the aid as support for a holy site whose spiritual power he invoked for victory against enemies.[79] However, during invasions of Hindu-majority regions like Malabar (1788–1792), Tipu's actions demonstrated systematic persecution, including the destruction of Hindu temples and forced conversions to Islam. Contemporary accounts describe his forces razing temples in Calicut and surrounding areas, with plundered idols reportedly sent to the Khazi at Seringapatam for conversion into mosque lamps, as recorded in local Malabar histories and British intelligence reports from the period.[80] In these campaigns, thousands of Hindus, particularly Nairs and other castes, faced enslavement, circumcision, and coerced marriage to Muslim soldiers, with resistance often met by mass executions or torture, such as binding victims to elephants.[81][82] These measures aligned with Tipu's self-proclaimed jihadist ideology, as expressed in his correspondence and administrative orders, where he viewed Hindu resistance to Islamic rule as infidelity warranting subjugation. While some apologists attribute temple seizures to land reforms targeting seditious elites, primary regional records indicate religious motivations predominated, with excess temple lands redistributed to Muslims rather than broadly secularized.[83] Overall, such policies eroded Hindu social structures in conquered areas, contributing to demographic shifts through conversions estimated in the tens of thousands, though exact figures remain debated due to incomplete records.[7]Policies Toward Other Groups (Kodavas, Christians, Nairs)
Tipu Sultan's policies toward the Kodavas of Coorg involved punitive expeditions in 1782 and 1785, during which an estimated 70,000 to 80,000 Kodavas were captured and transported to Seringapatam, where many faced forced conversion to Islam, torture, and execution if they resisted.[76][84] In a letter dated to his military commander, Tipu explicitly ordered the conversion of both slain Kodavas and prisoners to Islam following the campaigns, framing the actions as a means to suppress rebellion and enforce religious conformity.[76] Historical accounts indicate that survivors were often circumcised, compelled to adopt Muslim names, and integrated into Tipu's forces or labor pools, with resistance leading to mass killings; by the time of his death in 1799, the Kodava population had been decimated, and later British records noted the release of remaining captives who reverted to their original faith.[85][86] Regarding Christians, particularly the Mangalorean Catholics, Tipu issued orders in January 1784 for their seizure across the Canara region after consolidating control over Mangalore, resulting in the confiscation of their properties, forced marches southward under harsh conditions, and internment at Seringapatam. Approximately 60,000 Christians were affected, with many succumbing to starvation, disease, or execution during captivity; those who survived often underwent forced conversion, including circumcision for men and adoption of Islamic practices, as Tipu viewed them as potential allies of the British East India Company due to prior communications and loans.[87][78] By 1799, the community had shrunk to around 10,000 individuals, with contemporary reports attributing the decline to systematic persecution rather than solely wartime exigencies, though some accounts emphasize strategic punishment for perceived sedition over purely religious motives.[87][88] In the Malabar region, Tipu's campaigns from 1788 to 1792 targeted the Nair warrior class and other Hindus, involving widespread temple destruction, enslavement, and forced conversions, with an estimated 30,000 to 40,000 Nairs captured and marched to Mysore for similar treatment as the Kodavas, including religious coercion and integration into his military or labor systems.[89][7] Local chronicles, such as those referenced in accounts of the period, describe Tipu's forces under his direct orders pillaging Nair strongholds, executing resistors, and compelling conversions through threats of death or mutilation, particularly after the Nairs' alliances with Travancore and the British disrupted his expansion.[90] These actions extended to broader Hindu populations in Malabar, where Tipu proclaimed jihad-like edicts promoting Islam, though some Nair elites were spared or co-opted if they submitted, highlighting a pattern of selective enforcement tied to both political control and religious ideology.[89][91]Death and Immediate Aftermath
Fourth Anglo-Mysore War and Siege of Seringapatam
The Fourth Anglo-Mysore War erupted in early 1799 as the British East India Company, led by Governor-General Richard Wellesley, sought to neutralize Tipu Sultan of Mysore due to his overtures to France amid the Napoleonic Wars and his refusal to submit to British dominance following the Third Anglo-Mysore War.[92] Wellesley forged alliances with the Nizam of Hyderabad, who provided 16,000 troops under a subsidiary arrangement, and the Marathas under Peshwa Baji Rao II, promising territorial gains.[22] Three converging armies invaded Mysore: the main Grand Army of about 21,000 from Madras under General George Harris (with Colonel Arthur Wellesley), the Bombay Army of 6,500 under General James Stuart, and the Hyderabad contingent.[68] Tipu mobilized roughly 36,000-48,000 troops, including French-officered units, but his forces were dispersed and faced logistical strains.[67] Tipu launched initial counterattacks to disrupt the invaders. On March 6, 1799, at the Battle of Sedaseer (Seedasere), he assaulted the Bombay Army's advance guard with 12,000 men but was repelled after heavy fighting, incurring approximately 2,000 casualties to British losses of 143.[93] British forces pressed onward, defeating Tipu's army again at Malavelly on March 27, where Mysore losses reached about 1,000 against 70 British casualties, prompting Tipu to retreat toward his capital at Seringapatam.[22] Skirmishes continued, including actions at Sultanpet Tope on April 5-6, but Tipu's rocket-equipped forces failed to halt the coalition's advance, which encircled Seringapatam by early April despite supply shortages limiting British rations to 18 days.[68][67] The siege of Seringapatam commenced with the investment of the fortified island capital on the Cauvery River. British engineers advanced trenches and batteries, capturing the village of Agrar on April 17 to establish forward positions armed with six cannons and two howitzers.[93] Intense bombardment from April 27 created breaches in the northwest walls by May 2, exacerbated by an explosion in Tipu's rocket magazine that killed many defenders.[68] Tipu's garrison, numbering around 33,000 infantry and 15,000 cavalry overall but depleted, mounted fierce resistance from ramparts and traverses, yet morale waned amid dwindling supplies and potential internal disloyalty.[67][68] On May 4, 1799, Major-General David Baird directed the assault with 4,865 selected troops—2,862 Europeans and 2,003 sepoys—divided into two columns that forded the Cauvery under fire and stormed the breach starting at 1 p.m.[68] The attackers overran the defenses in about six minutes, securing the ramparts and pushing inward despite rocket and musket fire, with the fortress falling by evening.[68] British casualties totaled 429 (69 killed, 360 wounded), while Mysore suffered 8,000-10,000 losses during the siege phase from April 4 to May 4.[67] The capture of Seringapatam dismantled Tipu's regime, enabling British partition of Mysore territory and the imposition of subsidiary alliances on surviving fragments.[92]Final Battle and Death (May 4, 1799)
The storming of Seringapatam commenced at dawn on May 4, 1799, when British-led forces, numbering approximately 4,000 Europeans and 22,000 Indian sepoys under Lieutenant-General George Harris, executed a coordinated assault on the fortified city's weakest points, as revealed by Mysorean deserters.[22] Two primary breach columns, commanded by Major-General David Baird and Colonel John Sherbrooke, scaled the walls and advanced into the interior amid fierce resistance from Tipu Sultan's rocket-firing troops and infantry, who inflicted initial casualties through musketry and Congreve-style rockets.[22] [69] Tipu Sultan, refusing terms of surrender and leading from the front with his elite guard near the northern breach, personally directed counterattacks but faced overwhelming numerical superiority as allied Nizam and Maratha contingents diverted Mysorean reserves.[22] [94] As the city's defenses crumbled, Tipu retreated southward toward the Water Gate—a narrow, tunnel-like passageway—pursued by British highlanders of the 74th Regiment, where he was killed in close-quarters combat after sustaining multiple wounds from bayonets and gunfire.[22] His body, clad in ornate armor and bearing identifying jewels such as diamond rings and a gold-embossed sword, was discovered amid a pile of slain Mysoreans later that morning, confirming his death and ending organized resistance.[22] [94] The assault resulted in roughly 200 British and allied fatalities, contrasted with over 6,000 Mysorean dead and 10,000 captured, underscoring the lopsided tactical outcome driven by superior artillery preparation and breach engineering during the preceding month-long siege.[22] Tipu's demise precluded any negotiated capitulation, prompting the immediate looting of the palace and arsenal by victorious troops, though formal identification and burial occurred the following day under British supervision.[94]Historical Assessment and Legacy
Military and Technological Achievements
Tipu Sultan significantly enhanced Mysore's military capabilities by expanding and refining the use of rocket artillery, originally pioneered by his father Hyder Ali during the 1760s. Under Tipu, these evolved into the world's first iron-cased rockets employed in sustained warfare, featuring metal tubes filled with gunpowder and fitted with stabilizing rods for improved accuracy and range.[95] [96] He established a dedicated Rocket Corps numbering up to 5,000 personnel, with 200 rocket operators assigned to each infantry brigade (cushoon) across 16 to 24 such units, as detailed in his military manual Fathul Mujahideen.[97] These weapons, capable of reaching distances of up to 2 kilometers, were deployed en masse in battles against British forces during the Anglo-Mysore Wars, providing incendiary and psychological effects that disrupted enemy formations despite their limited precision.[98] In terms of army organization, Tipu created one of India's earliest professional standing armies, incorporating European-style elements such as uniforms, a structured officer corps, insignia, and standardized training manuals.[45] Influenced by French military advisors employed by his father, he hybridized tactics blending indigenous guerrilla methods—like communication interceptions—with conventional infantry and cavalry maneuvers, enabling effective defenses against numerically superior British-allied forces.[99] [100] By the late 1790s, his forces included approximately 40,000 infantry, 5,000 cavalry, and over 400 artillery pieces, supported by fortifications and field guns that prolonged sieges such as Seringapatam.[101] Technologically, Tipu's innovations extended beyond rockets to include imported French manufacturing techniques for muskets and cannons, as well as custom weaponry like blunderbusses and rocket-firing platforms integrated into infantry lines.[52] Captured Mysorean rockets profoundly influenced British ordnance, inspiring William Congreve's designs that saw use in the Napoleonic Wars and the War of 1812, underscoring the tactical foresight of Tipu's emphasis on mobile, explosive ordnance over traditional siege artillery.[44] [97] These advancements, while unable to prevent ultimate defeat, represented a rare instance of indigenous South Asian adaptation of gunpowder weaponry to challenge colonial expansion.[102]Criticisms of Governance and Atrocities
Tipu Sultan's governance drew criticism for its centralized despotism and the severe economic pressures placed on Mysore's subjects to fund incessant warfare and military innovations. Heavy taxation, often exceeding 50% of produce in some regions, coupled with forced conscription and requisitions, led to agrarian distress and revolts among Hindu landowners and peasants who formed the majority of the population.[103] [81] Arbitrary punishments, including public executions for perceived disloyalty, underscored a rule reliant on fear rather than consent, as noted in accounts from captured British officers and local administrators who described systemic oppression to maintain control amid expansionist policies.[103] Atrocities during his campaigns targeted non-Muslim communities, particularly in conquered territories, involving mass deportations, forced conversions via circumcision and dietary impositions, and destruction of religious sites. In Coorg (Kodagu), invasions in 1785 and 1790 resulted in the captivity of 70,000 to 85,000 Kodavas, many of whom were marched to Seringapatam, subjected to conversion, and integrated into his army or labor force; thousands perished from exhaustion, disease, or resistance, decimating local clans.[104] [84] Similar fates befell Nairs and Hindus in Malabar during 1788–1792 expeditions, where plundering of temples and villages led to thousands forcibly converted, with reports of women and children separated and enslaved to break resistance.[81] The 1784 deportation of approximately 60,000 Mangalorean Christians exemplified punitive religious policy, as they were accused of aiding the British; subjected to a grueling 300-mile march in chains, many died en route or in captivity from starvation and abuse, with survivors compelled to convert or toil in camps until British liberation in 1799 reduced their numbers to around 10,000.[87] Temple desecrations, including the Harihareswara at Harihar, Varahaswami at Seringapatnam, and Odakaraya at Hospet, provided material for warfare, with Tipu himself claiming in a 1790 letter to have razed over 8,000 such structures to seize treasures and suppress idolatry.[40] [80] While apologists attribute these acts to strategic necessity against perceived fifth columns, primary directives and victim testimonies indicate ideological zeal, as conversions were framed in jihadist terms in his correspondence, diverging from pragmatic rule over core Mysore Hindus.[81] British records, though potentially amplified for propaganda, align with indigenous oral histories from affected groups, underscoring patterns beyond mere wartime excess.[105]Modern Interpretations and Debates
In contemporary historiography and public discourse, Tipu Sultan's legacy elicits polarized interpretations, with proponents framing him as an early Indian nationalist and innovator who resisted British expansion through military reforms and Franco-Mysore alliances, while detractors emphasize his religiously motivated campaigns that inflicted severe hardships on non-Muslim populations. Supporters, often drawing from mid-20th-century nationalist scholarship, highlight his use of rocket artillery and administrative experiments as evidence of progressive governance, portraying him as a secular ruler who protected Hindu temples in the Mysore heartland and employed diverse officials.[103] However, this view has faced revisionist challenges based on primary sources, including Tipu's own correspondence, which reveal directives for iconoclasm and conversions during expeditions into Malabar and Coorg, where he ordered the destruction of over 2,000 temples and churches and the forced Islamization of tens of thousands, including Kodavas and Nairs, through measures like circumcision and dietary impositions.[103] Critics contend that adulatory narratives, prevalent in state-sponsored textbooks and commemorations, stem from a post-colonial emphasis on anti-imperial unity that overlooks intra-Indian conflicts, selectively amplifying his anti-British stance while minimizing documented violence against Hindu and Christian communities in peripheral regions. For example, in 1788–1790, Tipu's Malabar invasion involved the enslavement and relocation of approximately 30,000–40,000 locals to Srirangapatna for labor and conversion, as recorded in survivor testimonies and revenue documents, actions framed by some as standard conquest practices but by others as targeted religious persecution exceeding contemporaries like Haider Ali.[106] Regional voices from Kerala and Kodagu, supported by archaeological evidence of razed sites, reject hero-worship, viewing Tipu as a jihadist expander whose zealotry alienated potential allies and contributed to his isolation.[107] British accounts, while propagandistic, align with indigenous records on these events, suggesting that downplaying them reflects ideological biases in academia favoring pan-Indian secular myths over localized empirical histories.[40] These debates have politicized Tipu's commemoration in modern India, particularly in Karnataka, where annual Tipu Jayanti celebrations, initiated by the state government in November 2015, sparked protests from Hindu organizations citing historical grievances and demanding their cessation.[106] In 2019–2023, political shifts led to the discontinuation of the event under BJP governance, alongside vandalism of statues and calls for balanced curricula, underscoring how Tipu's image serves as a proxy for broader contests over religious identity and historical ownership.[107] In February 2026, a controversy erupted in Maharashtra when Congress president Harshwardhan Sapkal compared Tipu Sultan's bravery to that of Chhatrapati Shivaji Maharaj, claiming Tipu drew inspiration from Shivaji to resist British rule. This statement provoked criticism from BJP leaders, who depicted Tipu as a tyrant in contrast to Shivaji's revered status as a Hindu icon, prompting Sapkal to apologize for the misrepresentation.[108] Separately, BJP-led authorities in Mira Bhayandar proposed renaming Hazrat Tipu Sultan Chowk, further fueling debates over Tipu's legacy.[109] Recent works, such as those by historians examining multilingual archives, advocate a nuanced assessment: acknowledging his technological contributions and anti-colonial defiance without sanitizing the causal links between his Islamist rhetoric—evident in state coins and edicts—and the coerced assimilation policies that fueled communal resentments enduring into the present.[110] This tension illustrates the challenge of reconciling martial ambition with governance marked by selective tolerance, where empirical records prioritize causal accountability over hagiographic reconciliation.Family and Personal Life
Marriages and Offspring
Tipu Sultan maintained a harem in accordance with Islamic customs permitting polygamy, consisting of multiple wives and concubines; British records from 1800 documented 601 women residing in the Seringapatam palace, divided into Tipu Mahal (333 women) and Haidar Mahal (268 women), including official wives, entertainers, and attendants.[111] His first marriage occurred in 1774 at age 24, and his last around 1796 at age 46, with principal wives including Nawal Begum (daughter of Hyder Ali's general Lala Mian, mother of at least one son), Padshah Begum (sister of the Pondicherry nabob Gulam Imam Husain Khan), and Burrantie Begum (daughter of Delhi nobleman Mir Mahd Pussun Beg).[112][111] Some consorts were of Hindu origin, such as Zaafran Sahibe (mother of his second son) from Mysore and Rowshuni Begum (a dancer from Adoni, mother of the eldest son).[111] Tipu Sultan fathered at least 12 sons and several daughters, though exact numbers vary across accounts due to incomplete records and the inclusion of children from concubines; post-1799 British administration confirmed multiple surviving heirs exiled to Vellore and later Calcutta under pension.[113][111] The eldest son, Fateh Hyder (also known as Shahzada Hyder Ali), was born to Rowshuni Begum and later proclaimed raja in 1806; other sons included Abdul Khaliq (born to Zaafran Sahibe), Muiz-ud-din (born to Durdana Begum from Delhi), Muhi-ud-din (also called Sultan Padshah or Mohamed Sultan Moihudeen, born to Nawal Begum), Muhammad Yasin, Muhammad Subhan, Shukr-ud-din, Karim Baksh, Sarvar, Muhammad, Mahmud, and Ghulam Muhammad.[113][111] Known daughters included Ullmeer Ulnissa Begum, Fatima Begum, Budi Ulnissa Begum, and Noor Ulnissa Begum, some of whom married in 1806 under Company oversight.[111] Following Tipu's death on May 4, 1799, his sons were separated from the harem women, with the four eldest (Fateh Hyder, Abdul Khaliq, Muiz-ud-din, and Muhi-ud-din) relocated to Vellore by 1801 alongside their families; the harem followed in 1802 but faced reduced allowances after the 1806 Vellore Mutiny, leading to further exiles of male heirs to Calcutta.[111] By the mid-19th century, many direct male lines had ended, with only a few traceable descendants receiving pensions into the 1870s, reflecting the attrition from confinement, climate, and limited resources.[14][111]Personal Symbols and Artifacts
Tipu Sultan adopted the tiger as a central personal emblem, incorporating tiger motifs on his throne, weapons, armor, and soldiers' uniforms striped in tiger patterns.[114] This symbolism culminated in artifacts like the mechanical automaton "Tipu's Tiger," a carved wooden tiger mauling a near life-size European soldier figure, with internal mechanisms producing roaring and groaning sounds via organ pipes and bellows; British forces seized it from Seringapatam Palace on May 4, 1799, following Tipu's death.[115][114] His official seal, typically engraved in Persian with inscriptions bearing his name "Sultan Fateh Ali Tipu" and titles, authenticated state documents and correspondence.[116] Tipu's signature often accompanied the seal in stylized Arabic script, as seen in treasury orders and letters, emphasizing his administrative authority.[117] Coinage issued under Tipu featured tiger stripe impressions alongside inscriptions in Persian, Arabic, and Kannada, dated via the Mauludi era beginning in 1136 AH (corresponding to his birth around 1750 CE), with denominations in gold pagodas, silver rupees, and copper coins minted at facilities like the Seringapatam royal mint.[114][118] These elements underscored his integration of martial symbolism with Islamic calendrical innovation and regional linguistic diversity.[118] Personal weaponry, including swords with tiger-head hilts and firearms like blunderbusses engraved with tiger motifs, further embodied this iconography, many of which were captured and preserved in British collections post-1799.[114]
